Category: Culture

Juneteenth

I have nothing to say about Juneteenth except that emancipation was a legitimately huge landmark in our nation’s history and worthy of annual commemoration.

Public affairs

Indiana’s GOP Lieutenant Governor nominee

Indiana over last weekend nominated as its Lieutenant Governor candidate, Micah Beckwith, a pastor of some sort who:

  • Thinks that the “progressive left has taken over the Republican Party in Indiana,” and that some Republicans today are “champions of Communism.”
  • Said on a Christian(ish) podcast “We are in a season of war right now … People need to wake up, or else this mental and heart battle that we find ourselves in culturally, it will lead to bullets and bombs. It’s just a matter of time.”
  • Said God had told him, on January 7, 2021: “Micah, I sent those riots to Washington. What you saw yesterday was my hand at work.” (This is what every story on him seems to pick up.)

Those quotes are from Michelle Goldberg at the New York Times. Goldberg also says, sans quote, that he’s a “self-described Christian Nationalist.”

Beckwith was forced onto the ticket against the wishes of the Gubernatorial nominee, retiring U.S. Senator Mike Braun.

Yeah, I guess it’s national news.

I didn’t support Braun for Governor. I was unenthusiastic about him when he ran for Senate in a GOP primary whose theme was “Mirror, mirror on the wall, who’s the Trumpiest of them all?” (but I preferred him to Todd Rokita, now our Attorney General and a truly loathsome person). I’m not certain I’ll vote for him in the General Election.

My decision will hinge to some degree on how effective he is at keeping a reassuring distance from Beckwith without, of course, repudiating him so firmly as to hand the election to Democrats. So far, his pointed message “I’m in charge” seems about right.

I’ve noted repeatedly that I repudiated any loyalty to the Republican Party on Inauguration Day 2005. But I still have a reflex to vote Republican over Democrat, and to mourn what already has become of the Republican party, and what one likely future holds.

On Christian Nationalism

Having noted Micah Beckwith’s purported Christian Nationalism, I’m reminded that I may not have staked out my own position openly.

First, I define it narrowly. There have been ridiculous accusations of Christian Nationalism based on undisclosed or untenable definitions. Real Christian Nationalists are still pretty rare, I think (but what do I, a contrarian, know?).

I’m not unaware that American pluralism is an experiment. I’m not sure whether it will succeed or fail. I’m familiar with and friendly toward the phrase “worst form of government except for all the others.” I’m not ready to abandon it.

At the risk of ad hominem, I don’t trust the “Christians” who expressly advocate for Christian Nationalism. One of my older blogs, on what we then called “culture wars,” remains relevant, but I’ll paraphrase excerpts rather than do direct quotes.

My distrust of Christian Nationalists stems fairly directly from my disagreements with their form of our putatively shared faith — disagreements that lead me to chronic use of scare-quotes around the word Christian or the use of “Christianish.”

The pious Protestants among them tend functionally believe that God’s only presence in the world is His rules, so they “honor” Him by keeping his rules. But the age of Trump has brought many to profess that they’re Evangelicals even if, in the extreme case, they’re Muslims or even atheists, because of something they like about the politics now associated with that label.

The most coherent, maybe the only, Protestant theorists of Christian Nationalism are theonomists, or more specifically Reconstructionists. If these Calvinist intellectuals had their way, there would be 18 Old Testament Capital Crimes in our law books – including sassing parents. They’d shut down my Church and desecrate its icons. They might, for all I know, execute me for idolatry for the icons in my home prayer corner.

Ummmm, no thanks.

The Catholic theorists of Christian Nationalism (Integralism, they call it) are much better — not okay, but less bad. But I don’t think their side would get the levers of power anyway.

There is no remotely viable Orthodox version of Christian Nationalism, Byzantium being long-gone. And we’d lack the numbers to staff government if there were.

So I think “Christian Nationalism” in America would be, in ascending order of likelihood:

  1. Catholic Integralism
  2. Calvinistic Reconstructionism
  3. A blasphemous mish-mash of right wingnuttery in the name of God. (Like Indiana’s GOP Lietenant Governor nominee or the yard sign “Make Faith Great Again: Trump 2020.”)

I reject them all. I think all of them would be hostile to Orthodox Christianity. I prefer to continue our flawed experiment with pluralism. But I suspect I’ll live to see one of them.

We Orthodox have survived similar or worse circumstances before.

America’s enemies

American leaders have a great need to identify an enemy or group of enemies that the U.S. can define itself against in order to justify the dominant position that they want the U.S. to have. It doesn’t occur to these leaders that the pursuit of dominance itself is what creates so many enemies or that the U.S. would be far more secure by renouncing the pursuit.

…

Losing the Soviets as an enemy created a hole in U.S. foreign policy that Washington desperately tried to fill with anything our leaders could find, but the substitute villains (Saddam Hussein, Milosevic, etc.) were so weak by comparison that the threats had to be massively inflated.

Daniel Larison (who had fallen off my radar)

We seem hellbent on creating intractible enemies in at least three corners of the world. Depending on their political stripe, American politicians speak as if Russia, China, and/or Iran pose existential threats to us. Yes, we do have substantive differences with all, but I can make a case for all three that they simply wish to live their lives in their own ways in their part of the world without our interference. Look at the flash points with each: Ukraine, Israel, Taiwan. All are American dependencies; all are projections of our hegemony into the very heart of their respective spheres. Regardless of your sentiments, the fate of none of those areas have any existential meaning to the U.S.; and yes, I am including Israel in that. They do, however, have existential meaning to our supposed adversaries.

Terry Cowan

J.D. Vance

I commented on June 13 about Ross Douthat’s interview with J.D. Vance.

There doubtless have been many commentators weighing in on the interview, but I’ve read only one so far: Andrew Sullivan. He made some excellent observations about places where Vance was tap-dancing around the unvarnished truth (to stay in Trump’s good graces?) or omitting crucial facts that eviscerate his argument.

Of the changes in voting rules to deal with Covid?:

The new pandemic rules, moreover, were endorsed by the Congress, which passed $400 million in the CARES Act for the election’s unique challenges, which Trump himself signed into law. If the rules were rigged, Trump helped rig them!

…

Vance’s case is completely undermined by Trump himself. Trump, after all, did not say after the election that the Covid rules were why he’d lost. He said he’d lost because votes were stolen, stuffed, and hidden, and the voting machines had been rigged. He’s saying the same things today. And the reason for all of it was not some genuine concern about easier mail-in and absentee voting (he endorsed absentee voting, after all), but Trump’s basic, characterological inability to function in a system that doesn’t guarantee him victory every single time.

That is not the system’s fault. It’s the fault of the party that nominated a malignant, delusional loon.

Putin

This week in Budapest, I met with an American academic active in the struggle for international religious freedom. We spoke about the Russia-Ukraine war, and established that we both believe Russia ought not to have invaded its neighbor. I added that as an Orthodox Christian, it grieves me how Putin has instrumentalized the Church to advance his war aims.

Then the American, a conservative Christian, posed a provocative question, that went something like this: For all his thuggishness, do you think that Vladimir Putin is on the right side of broad civilizational trends? My interlocutor brought up Putin’s harsh criticism of Western secularism and its emptiness, contrasting it to a Russia built on traditional values, including religion. Yes, Russia is in deep social and demographic trouble, and yes, Putin might be a colossal hypocrite, but, said the American, on the deep civilizational questions, isn’t Putin, you know … right?

I knew the answer, but as a man of the West, was too depressed by the question to admit it ….

Rod Dreher in the European Conservative

Degrowth

The case for degrowth is not about martyred self-denial or constraining human potential; it is about reorienting socioeconomies to support collaborative and creative construction of lives that are pleasurable, healthy, satisfying, and sustainable for more people and more places. End goals of degrowth – dignified work, less selfish competition, more equitable relationships, identities not ranked by individual achievement, solidary communities, humane rhythms of life, respect for natural environments – are also the means through which people exercise and embody, day by day, the lifestyles, institutions, and politics of degrowth worlds to come.

The Cauldron of Degrowth – Front Porch Republic

Euro-skepticism

The European Union began as a trading bloc, but by the early 1990s, it had evolved into a moral project fueled by elite distaste for (even revulsion against) the nationalistic sentiments these elites had become convinced were the source of all the crimes of the European past, including imperialism, racism, fascism, and genocide. What Europe needed was an inoculation against these sentiments, and the EU would be the vaccine, giving the continent a collective goal of striving to overcome particularistic attachments and the cruelty, suffering, and oppression they supposedly implant and encourage. Nationalistic sentiments would be sublimated into the transnational idea of the EU, with the EU itself eventually expanding without limit as the leading edge of a world without borders or walls impeding trade, the free movement of people, products, capital, and labor.

Damon Linker

I am enthusiastically European; no informed person could seriously wish to return to the embattled, mutually antagonistic circle of suspicious and introverted nations that was the European continent in the quite recent past. But it is one thing to think an outcome desirable, quite another to suppose it is possible. It is my contention that a truly united Europe is sufficiently unlikely for it to be unwise and self-defeating to insist upon it. I am thus, I suppose, a Euro-pessimist.

Tony Judt

Matters of Opinion

The continuing siege of Samuel Alito

I’m a journalist. We’re journalists. There are certain things we do. When we interview somebody, we make it clear that I work for the New York Times, the “NewsHour,” the Washington Post. Like, we make it clear who we are. We don’t lie. We don’t misrepresent ourselves. We don’t hide a tape recorder somewhere, and we don’t lead people on with a bunch of ideological rants. And this person did all that. It’s a complete breach of any—the basic form of journalistic ethics. And I was, frankly, stunned that all of us in our business just reported on it, just like straight up. And to me, this information is so doctored by her attitudes, the way she’s leading on Alito and his wife. It’s just—it’s unfair to them, frankly, to treat this as some major news story. We should be treating it as somebody, a prankster. And there’s a right-wing version of this called Project Veritas, where they lie too—as some prankster who’s creating distorted information.

David Brooks, on the Journalist who plied Justice Alito with a red-meat rant and got only a very anodyne response.

I found myself hoping that she will forever be known as the journalist who engaged in sleaze and then made it worse by publishing the nothingburger results. And then I remembered an incident in my past, when I may have been older than she is now, when I broke the rules to get the true story — not as a journalist, but as a lawyer. I, too, came up dry — and exposed for my wrongdoing.

I’m glad that did not follow me the rest of my life. I hope she has learned her lesson as I learned mine.

Worst Matter of Opinion podcast ever?

With Ross Douthat on vacation, Michelle Cottle, Carlos Lozada and Lydia Polgreen invited their hardcore colleague Jesse Wegman to join them.

Synopsis: Some justices blame the press for distrust of the U.S. Supreme Court. But that’s not it. It’s really Justice Alito’s [first exaggeration about Justice Alito] and [generalization built on exaggeration] and Clarence Thomas [Oh, hell, let’s just lump him with Alito] and dismissing Alito’s version of flag-gate and laughing out loud at Justice Alito saying [garbled version of he has a duty to deliberate if he’s not required to recuse, which is true] and Mitch McConnell, who played unprecedented political hardball to defeat Merrick Garland (by delay) and confirm Justice Barrett (by contrasting haste), so that Trump’s two appointees have cooties-by-association.

I will give Carlos Lozada credit for pushing back. The bias, dishonesty, and inexcusable ignorance of the other three make me want to cancel my Times subscription.

Intuition

“I have the feeling that I understand it.” But then he adds, “In fact, it is not ‘understanding,’ and it is not ‘knowledge.’ It is a direct awareness, or intuition. It’s not the kind of thing you ‘understand.’ It’s like I said before to you: one grain of rice, and the whole earth, they are the same. You can’t learn that from a book.”

Andy Couturier, The Abundance of Less

Mordant observation

The more people came to know gay people and understand the aims of the movement for gay marriage, the more accepting they became of it. The more people come to know trans people and understand the aims of the transgender moment, the more skeptical they become of its claims.

Wesley Yang on new polling. (Via Andrew Sullivan)

Books

There are 10,000 books in my library, and it will keep growing until I die. This has exasperated my daughters, amused my friends and baffled my accountant. If I had not picked up this habit in the library long ago, I would have more money in the bank today; I would not be richer.

Pete Hamill via Robert Breen on micro.blog.

I know what Hamill means.

So: where did all my mockery of Trump go? Well, first, I resolved to stop harping on it. But then, I just moved it off to my reflexive blog, trying to keep this one relatively reflective.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Notebook Dump 6/13/24

Culture

Incentivizing misery (bad urbanism)

There is nothing economically or socially inevitable about either the decay of old cities or the fresh-minted decadence of the new unurban urbanization. On the contrary, no other aspect of our economy and society has been more purposefully manipulated … to achieve precisely what we are getting. Extraordinary governmental financial incentives have been required to achieve this degree of monotony, sterility and vulgarity. Decades of preaching, writing and exhorting by experts have gone into convincing us and our legislators that mush like this must be good for us, as long as it comes bedded with grass.

Jane Jacobs, The Death and Life of Great American Cities

“Assignable Curiosity” — ouch!

As Jeff Schmidt writes in Disciplined Minds (Rowman & Littlefield, 2001), academia and the other high-ranking professions are good at maintaining “ideological discipline” within their ranks, and people who do well in the academy tend to have “assignable curiosity,” which is to say, they are obediently interested in the things they’re told to be interested in.

Alan Jacobs, How to Think

By what authority?

The newest [Covid conspiracy theory] I’ve heard is that Covid is ravaging people’s immune systems on a mass scale comparable to that of H.I.V. On what authority can such a falsehood now be debunked?

As the expression goes, trust is built in drops and lost in buckets, and this bucket is going to take a very long time to refill.

Zeynep Tufekci, A Lesson From Covid on How to Destroy Public Trust (emphasis added)

And then there’s the National Security officials who prostituted themselves to declare Hunter Biden’s laptop a made-in-Russia hoax.

If I were on the Left, I hope I’d have the objectivity to reject most of what comes out of HRC and SPLC, both of them media-coddled bullshit factories, dependent on fear to stay in business. (By all rights, HRC should have declared victory and closed up shop after Obergefell; instead, it took up a version of transgender rights that many gays and lesbians reject.) But the Media lap up their stuff.

I don’t know who’s trustworthy any more. Whereas I formerly read stuff regularly from sources on the fairly far Left and Right, I now try to stick to sane-seeming, more-or-less-centrist sources, the fairly far Left and Right having become chronic liars. But I have no conclusive reason to think the center isn’t lying, too.

Any glimmers of absolute certainty I saw in the past were probably unwarranted, but these days it’s hard to find “beyond reasonable doubt.”

Elusive higher purposes

L.M. Sacacas attempts to disenthrall us from a subtle delusion:

Implicit in the promise of outsourcing and automation and time-saving devices is a freedom to be something other than what we ought to be. The liberation we are offered is a liberation from the very care-driven involvement in the world and in our communities that would render our lives meaningful and satisfying. In other words, the promise of liberation traps us within the tyranny of tiny tasks by convincing us to see the stuff of everyday life and ordinary relationships as obstacles in search of an elusive higher purpose—Creativity, Diversion, Wellness, Self-actualization, whatever. But in this way it turns out that we are only ever serving the demands of the system that wants nothing more than our ceaseless consumption and production.

…

Perhaps the best expression I know of the sentiment I’m trying to convey is from a poem by Marylin Chandler McEntyre, “Artists at Work,” from her collection inspired by Vermeer’s women:

The craftsman who made the rose window at Chartres
rose one morning in the dead of winter,
shivered into what layers of wool he owned,
and went to his bench to boil molten lead.
This was not the day to cut the glass or dye it,
lift it to the sun to see the colors dance
along the walls, or catch one’s breath
at peacock shades of blue: only, today,
to lay hot lead in careful lines, circles,
wiping and trimming, making
a perfect space for light.

When Wren designed St. Paul’s, he had to turn away
each day from the vision in his mind’s wide eye
to scraps of paper where columns of figures measured
tension and stress, heft and curve, angle and bearing point.
Whole days he spent considering the density
of granite, the weathering of hardwoods,
the thickness of perfect mortar; all
to the greater glory of God.

And Vermeer with his houseful of children
didn’t paint some days, didn’t even mix
powders or stretch canvasses, or clean palettes,
but hauled in firewood, cleaned out
a flue, repaired a broken cradle, remembering,
as he bent to his task, how light shone gold
on a woman’s flesh, and gathered
in drops on her pearls.

Teflon Sam

A liberal (maybe even left-wing) provocateur named Lauren Windsor attended a dinner of the Supreme Court Historical Society and, with hidden recording device and pretending to be a fervent Catholic conservative, tried to bait Justices John Roberts and Samuel Alito into saying something inflammatory. She utterly struck out with Roberts but got an polite, anodyne response from Alito. The liberal media are now dishonestly engaged in trying to distill something sinister, even theocratic, from the weak tea of what he said.

But …

To start with the question of judicial ethics: Where was the justice’s error? He did not mention any pending case or litigation. He did not name any person or party. He did not discuss any specific political or moral matter. Most of the exchange consists of the filmmaker’s own goading remarks, followed by the justice’s vague and anodyne affirmations and replies. About what you might expect when cornered at a boring cocktail party.

Setting aside judicial ethics, I can think of two possible objections to what Justice Alito said: that he should not hold these views; or that he should not express them in public.

As to whether he should hold these views, I would suggest that they are not so extreme as to merit denunciation. On the contrary, they are reasonable, even commonplace.

Marc O. DeGirolami. And:

Alito wasn’t wrong. What’s wrong is what this Windsor woman did: misrepresented herself in an attempt to bait these Justices into saying something she could weaponize on social media.

To be fair, the right-wing activists of Project Veritas have famously done the same kind of thing. I’ve praised it before, but on reflection, I regret that. It is a bad thing to turn even private life into an ideological battleground. When activists of either Left or Right go picket outside a public figure’s house, they claim that their cause (pro-life, gay rights, whatever) is so morally urgent that it justifies violating the unwritten taboo that separates public from private. Both sides do it, and it’s wrong. They’re making life together impossible.

Project Veritas has landed some excellent scoops with its undercover activism, and has exposed some bad actors, for sure. Yet I have come to believe the price for doing so is too high. If we lose the ability to socialize with each other out of fear that the stranger we have just met might not be who he or she claims to be, and that they might be leading us into a trap, then we have lost something fundamental to civilized life, haven’t we?

Rod Dreher.

Errata

In March, I wrote:

IVF is in fact popular … (I’d say “nobody would dare try to outlaw IVF” except that people are daring some pretty bizarre things these days.)

I stand at least semi-corrected:

The Southern Baptist Convention, the nation’s largest and most politically powerful Protestant denomination, voted Wednesday to oppose in vitro fertilization. The move may signal the beginning of a broad turn on the right against IVF, an issue that many evangelicals, anti-abortion advocates and other social conservatives see as the “pro-life” movement’s next frontier — one they hope will eventually lead to restrictions, or outright bans, on IVF at the state and federal levels. (Source: politico.com)

Via John Ellis, whose daily new curation I recently discovered.

I note that the SBC resolution does not call for legislation, but I’m placing no bets on this being the end of the subject.

If you have no idea why anyone might opposed IVF, you need to get out more. As an oblique reminder, I again dig into my archives:

When the industry makes promises to prospective parents about in vitro fertilization, it leans on images of cherub-cheeked babies. And when it pitches to egg donors, it speaks the language of altruism: You can help make a family. But when something goes wrong, the liability-shy industry is quick to retreat to the language of cells and property. IVF relies on treating the embryos it creates, freezes, and often discards as Schrödinger’s persons: we cannot make a moral pronouncement about what they are until we know whether they’re intended for life or death.

Leah Libresco Sargeant

Beginning with the paragraph “The media’s manipulations …”, Ryan Anderson critiques IVF more directly.

Politics

Trading Power for Liberty

So why are parts of the right so discontent? The answer lies in the difference between power and liberty. One of the most important stories of the last century — from the moment the Supreme Court applied the First Amendment to state power in 1925, until the present day — is the way in which white Protestants lost power but gained liberty. Many millions are unhappy with the exchange.

David French, MAGA Turns Against the Constitution

Western Hegemony has ended

Five hundred years of Western hegemony has ended, while the global majority’s aspiration for a world order based on multipolarity and sovereign equality is rising. This incisive book addresses the demise of liberal hegemony, though pointing out that a multipolar Westphalian world order has not yet taken shape, leaving the world in a period of interregnum. A legal vacuum has emerged, in which the conflicting sides are competing to define the future order.

NATO expansionism was an important component of liberal hegemony as it was intended to cement the collective hegemony of the West as the foundation for a liberal democratic peace. Instead, it dismantled the pan-European security architecture and set Europe on the path to war without the possibility of a course correction. Ukraine as a divided country in a divided Europe has been a crucial pawn in the great power competition between NATO and Russia for the past three decades.

The war in Ukraine is a symptom of the collapsing world order. The war revealed the dysfunction of liberal hegemony in terms of both power and legitimacy, and it sparked a proxy war between the West and Russia instead of ensuring peace, the source of its legitimacy.

The proxy war, unprecedented sanctions, and efforts to isolate Russia in the wider world contributed to the demise of liberal hegemony as opposed to its revival. Much of the world responded to the war by intensifying their transition to a Eurasian world order that rejects hegemony and liberal universalism. The economic architecture is being reorganised as the world diversifies away from excessive reliance on Western technologies, industries, transportation corridors, banks, payment systems, insurance systems, and currencies. Universalism based on Western values is replaced by civilisational distinctiveness, sovereign inequality is swapped with sovereign equality, socialising inferiors is replaced by negotiations, and the rules-based international order is discarded in favour of international law. A Westphalian world order is reasserting itself, although with Eurasian characteristics.

The West’s defeat of Russia would restore the unipolar world order while a Russian victory would cement a multipolar one. The international system is now at its most dangerous as the prospect of compromise is absent, meaning the winner will take all. Both NATO under US direction and Russia are therefore prepared to take great risks and escalate, making nuclear wan increasingly likely.

Summary blurb for Glenn Diesen, The Ukraine War & the Eurasian World Order, recommended by cyberfriend and blogger Terry Cowan.

Although Diesen, even Cowan, pay closer attention to such things than I do, this is very much my view as well. So do I buy the book to confirm my priors or move on to another topic? If the Russia-Ukraine war ends before I buy it, I’ll probably move on.

But first, a key quote, from 1987 and from an eminent source, to keep and ponder:

George Kennan:

Were the Soviet Union to sink tomorrow under the waters of the ocean, the American military-industrial complex would have to go on, substantially unchanged until some other adversary could be invented. Anything else would be an unacceptable shock to the American economy.

Via Diesen and Terry Cowan

Nothing has changed. It is literally true that we invent enemies to justify feeding what Dwight Eisenhower presciently called “the military-industrial complex.”

J.D. Vance (see below) also thinks the world is becoming multipolar.

J.D. Vance

Ross Douthat has an important interview: J.D. Vance on Where He’d Take the Republican Party. I’m sharing an unlocked version which, if you wonder, as I do, “What happened to the never-Trump author of Hillbilly Elegy?” is worth reading.

I’ll probably wrestle with it more if he becomes Trump’s running mate. For now, I’m slightly less cynical about his change(s) over eight years than I was before, and I find that I’m of one mind with him substantively on a few things.

Balancing Sociopathy against policy

I don’t apologize for the votes I cast after careful (indeed, searching) consideration. However, I do have to apologize for my view of the never Trumpers whom I found to be histrionic and unrealistic. They saw further that there were significant risks involved with Donald Trump that could very well outweigh the policy outcomes. They were right about that, and they deserve an apology from me (and perhaps others who saw it the way I did) for not perceiving that their concerns were grounded in reality, not merely some idealistic moral fragility. They perceived a legitimate threat, which did come to significant fruition.

Hunter Baker, When Pragmatic Politics Goes Bad: An Apology to the Never-Trumpers

This, published 9 days after the January 6 insurrection (or whatever you want to call it, except “patriot rally” or its cognates) remains worth reading — if only for his rationale for voting as he did. I consider his rationale incoherent; one need not vote for a menace who might do some good things in order avoid being a “free rider” if the menace actually does them. One can say “I think the menace outweighs the possible benefits.”

Reminder …

I’ve moved most political stuff to another blog, but if you’re curious, they’re just a click away.

So: where did all my mockery of Trump go? Well, first, I resolved to stop harping on it. But then, I just moved it off to my reflexive blog, trying to keep this one relatively reflective.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Friday, 6/7/24

Legalia

Musical rackets

Copyright law is just a big steaming mess. Whenever you think it can’t get crazier, it always does.

YouTube is the ultimate battlefield for copyright claims gone wild. Even when I do a short YouTube video about music, I can never play examples from actual recordings. (That’s why I’ve never given an online course on music history. Corporate lawyers would shut me down in a New York minute.)

Consider the case of the YouTuber whose video got demonetized because his “Samsung washing machine randomly chimed to signal a laundry cycle had finished while he was streaming.”

How is that even possible? But it gets even stranger.

Ashley Belanger reports in Ars Technica:

Apparently, YouTube had automatically scanned Albino’s video and detected the washing machine chime as a song called “Done”…[but it] actually comes from the song “Die Forelle” (“The Trout”) from Austrian composer Franz Schubert.

The song was composed in 1817 and is in the public domain. Samsung has used it to signal the end of a wash cycle for years.

I’m not sure what Schubert would make of all this. But I can assure you that none of his heirs will get a penny from this. That’s not the purpose of song copyrights anymore.

Ted Gioia, in a thoroughly disheartening chronicle of where AI appears to be taking us.

See also James O’Malley, Music Just Changed Forever

One crime with 34 cooties

I have added a P.S. to my recent post “34 Counts!”:

I don’t think I’ll dwell on the 34 counts any more, and regret having done so. The 34 counts were 34 bookkeeping entries. In most courts — and in best practice — this would have been charged as one crime, or so I’m told.

Politics

Sheep

Most Church leaders—conscious that to condemn Nazis for blasphemous kitsch might prove risky—opted to bite their tongues. Some, though, actively lent it their imprimatur. In 1933, the year that Hitler was appointed chancellor, Protestant churches across Germany marked the annual celebration of the Reformation by singing Wessel’s battle hymn. In Berlin Cathedral, a pastor shamelessly aped Goebbels. Wessel, he preached, had died just as Jesus had died. Then, just for good measure, he added that Hitler was ‘a man sent by God’.

Tom Holland, Dominion

I heard David French tell a story about masculinity today that was very David Frenchy in that it was based on a movie, American Assassin:

This is the story of Chris Kyle. And it was — I remember seeing it here in Tennessee. And you couldn’t find a parking spot in our theater. That movie was an absolute sensation.

And one of the most memorable parts of that movie is when Chris Kyle is involved in a playground fight, and his father goes through this sheepdog, sheep, wolf analogy. And that is there’s three kinds of people in this world. There’s the sheep, there are the wolves who prey on the sheep, and the sheepdogs who protect the sheep from the wolf.

And he says, I’m not raising any sheep in this household. So what are you? And at that point, Chris Kyle identifies himself as a sheep dog, as somebody who protects the weak against the wolf. OK? And so it’s a very anti-bullying sort of vision of male courage.

And then here comes Donald Trump, who fits to a T the definition of a wolf, of a bully. The story the right told about itself was that they would be inoculated against the wolf, against the bully, because they have this ethos of the sheepdog.

But then when the wolf arose and the bully arose, they went with the bully, the very person that a generation of young right-wing men were warned about. And so that’s what makes this, in many ways, so much more deeply disturbing even than it otherwise been (sic), because it called into question kind of the cultural enterprise that was happening before Trump.

On that same podcast, Jamelle Bouie, riffing on Trump’s first post-conviction public appearance being UFC (Universal Fight Club), quipped that “Professional wrestling is camp for straight men..”

Not a referendum on Trump?!

I believe I recently passed on an opinion that both Trump and Biden want this election to be a referendum on Trump. Now I pass along the opinion that it’s a referendum on Biden:

[Y]ou can just look at the polls in the US: 51 percent of Americans now support mass deportations of the kind Trump is proposing; including 42 percent of Democrats, and 45 percent of Hispanics. That was unthinkable four years ago — and it’s entirely on Biden. The revolt against this basic failure of governance is now strong even in big cities, run by Democrats, and among non-whites, who are moving toward Trump.

Joe Biden’s main campaign theme seems to be that he alone can defend liberal democracy from Donald Trump. What Biden has never understood is that restricting immigration is absolutely critical to defending liberal democracy. Everything else is just words, condescending words. If Trump triumphs in November, Biden will be responsible for simply ignoring basic political reality, alienating the very people he needs.

…

One person was responsible for Trump’s first term: Hillary Clinton. And one will be responsible for his second: Joe Biden.

I guess it’s worth reiterating at this point that I’m not anti-immigration. It remains the lifeblood of America, and immigration is vital for our future fiscal balance. I’m a proud immigrant myself — and America will always be able to integrate newcomers in ways European countries simply cannot. But, like a huge majority of Americans, I’m in favor of legal, orderly, controlled immigration — and not the chaos we now see everywhere in the West. This is not racism or xenophobia; it’s a recognition that borders and the rule of law matter; and that without secure borders, we risk losing the core reality of a nation-state; and without a better-paced influx, we risk delegitimizing immigration altogether, and balkanizing our societies.

Andrew Sullivan

Loser Trump

Trump’s base does not win elections outside of party primaries. It did not win the midterms for the Republican Party in 2018, it did not win re-election for the Trump in 2020, and it did not win a red wave for Republicans in 2022. The signature Republican victory of the last four years, the election of Glenn Youngkin over Terry McAuliffe in the 2021 Virginia race for governor, rested on an effort to marginalize the Trump base so that party leaders could engineer a nominee with the ability to distance himself from the former president and his movement.

Jamelle Bouie.

And true to form, the RNC’s Lara Trump has issued a fatwa against Larry Hogan, Republican candidate from U.S. Senate from Maryland, for saying the public should respect the process and the verdict in the Trump felony trial. Kiss that seat goodbye, GOP.

Chicken Littles of the Left

Some people reportedly (I haven’t met one outside of click-bait stories) are worked up that some Trump supporters want to ban IVF, contraception, and recreational sex. Though I know some arguments against each of those sacred cows, this strikes me as a reverse mirror-image of QAnon.

I would welcome more careful thought about IVF, but I’m an outlier. Anyone who thinks that a lame duck Donald Trump is going to pander to a very small group of ideologues who are seriously out of step with 90%+ of their countrymen needs to take a deep breath. Anyone who thinks that Donald Trump (who probably has frequent sperm donor perks at the fertility clinics of Manhattan) is personally opposed to IVF, contraception and recreational sex (“I never did anything that needed forgiveness” or something like that, he said) needs inpatient psych care.

Culture

Defining deviancy down … and up

When and why did American life become so coarse, amoral and ungovernable? In his classic 1993 essay, “Defining Deviancy Down”, the late Senator Daniel Patrick Moynihan offered a semantic explanation. He concluded that, as the amount of deviant behaviour increased beyond the levels the community can “afford to recognise”, we have been redefining deviancy so as to exempt conduct we used to stigmatise, while also quietly raising the “normal” level in categories where behaviour is now abnormal by any earlier standard. The reasons behind this, he said, were altruism, opportunism and denial — but the result was the same: an acceptance of mental pathology, broken families and crime as a fact of life.

In that same summer, Charles Krauthammer responded to Senator Moynihan with a speech at the American Enterprise Institute. He acknowledged Senator Moynihan’s point but said it was only one side of the story. Deviancy was defined down for one category of society: the lower classes and black communities. For the middle classes, who are overwhelmingly white and Christian, the opposite was true. Deviancy was in fact defined up, stigmatising and criminalising behaviour that was previously regarded as normal. In other words, there was a double standard at work.

Ayaan Hirsi Ali

Presented without express comment

A new poll from Ipsos has found that support for same-sex marriage among Americans has fallen to just 51% approval.

…

Following a years-long rise in support for gay marriage, a groundswell of anti-woke sentiment emerged around 2021, much of it directed at LGBT activism as parents gained a new window into their children’s curriculum when schooling went remote during the Covid-19 pandemic …

Gay rights have since been lumped in with trans rights in the popular imagination, which may have chipped away some public support for gay marriage at the margins. …

Bev Jackson, co-founder of the LGB Alliance, said the decline in support for same-sex marriage had causes on both the Left and the Right. “Blame for the fall in US support for gay marriage lies partly with the homophobic religious Right. But equally to blame are treacherous organisations like GLAAD and the ACLU which promote insane, deeply unpopular concepts such as gender self-ID and child ‘transition’,” she said. “Gender identity ideologues have been riding on LGB’s coattails for too long, and they’re helping to destroy support for the rights we fought for decades to win.”

Laurel Duggan

Junk info

Junk info is often false info, but it isn’t junk because it’s false. It’s junk because it has no practical use; it doesn’t make your life better, and it doesn’t improve your understanding. Even lies can be nourishing; the works of Dostoevsky are fiction, yet can teach you more about humans than any psychology textbook. Meanwhile, most verified facts do nothing to improve your life or understanding, and are, to paraphrase Nietzsche, as useful as knowledge of the chemical composition of water to someone who is drowning.

Gurwinder

Privileging victims, real and imagined

The intuitive moral structure of our modern social imaginary prioritizes victimhood, sees selfhood in psychological terms, regards traditional sexual codes as oppressive and life denying, and places a premium on the individual’s right to define his or her own existence.

Carl R. Trueman and Rod Dreher, The Rise and Triumph of the Modern Self

Safetyism today

They want revolutionary ends, but they want to hide behind establishment credibility.

Jonah Goldberg, describing the successor ideology, which has famously “march[ed] through the institutions.”

Tipsy the squish

I finally had to replace the color toner cartridges on my laser printer. I opened the red-and-white Canon box I’d ordered months ago. I found unfamiliar packaging of the cartridges and unfamiliar cartridge configuration. I figured out how to install them and then looked for the instructions on recycling them (back to Canon). It was nowhere to be found.

Having seen the word “compatible” a few times, I looked more closely at the box. Where the word Canon should have been, the word “Cartridge” appeared.

I remembered when I purchased them my shock at the low price, but I double- and triple-checked. I thought I was getting an inexplicable price on Canon goods. They still conned me with the Canon-looking box.

Now I’ve got three laser cartridges I can’t recycle, and it bothers me more than such a thing is supposed to bother a conservative.

Which reminds me again of how close “conservative” today is to “barbarian.” My gut-identification today remains “conservative,” but my considered identification is center-right.

Progress

Progress should be about improving the quality of life and human flourishing. We make a grave error when we assume this is the same as new tech and economic cost-squeezing.

Ted Gioia, I Ask Seven Heretical Questions About Progress

GD Misinformation

Mainstream coverage of this issue is a buffet of sanctimonious overclaiming. It says authoritatively that kids in the US can’t go on blockers or hormones prior to lengthy, in-depth assessment (false). That no one under 18 is getting surgery (false). That the worldwide rise in referrals to youth GD clinics is almost entirely the result of reduced stigmatization (no one knows). That GD, or the perception that one has GD, can’t spread through adolescent social networks (almost certainly false on the basis of anecdotal evidence and any familiarity with developmental psychology). That it’s a ‘myth’ that significant number of kids who believe themselves to be trans will later feel differently (false, according to all the existing data). That only a tiny percentage of people detransition (we have no data at all on this in the context of youth gender care in the States).

What the Media Gets Wrong on Gender Reassignment. This is from 2021 when the elites were uniformly purveying lies about Covid, gender dysphoria and who knows what all else. Things have gotten markedly better in recent months on adolescent gender dysphoria.

Capitalistic algorithmic ideological hairball

For many of our applicants—and this, of course, is what the program is about, what the humanities are about—learning has, or ought to have, an existential weight. Beneath their talk of education, of unplugging from technology, of having time for creativity and solitude, I detected a desire to be free of forces and agendas: the university’s agenda of ‘relevance,’ the professoriate’s agenda of political mobilization, the market’s agenda of productivity, the internet’s agenda of surveillance and addiction. In short, the whole capitalistic algorithmic ideological hairball of coerced homogeneity. The desire is to not be recruited, to not be instrumentalized, to remain (or become) an individual, to resist regression toward the mean, or meme.

William Deresiewicz, Deep Reading Will Save Your Soul H/T Frank Bruni (who led me to actually read a piece I’d only skimmed). Ted Gioia, My Lifetime Reading Plan, practiced it before Deresiewicz preached it.

Losers

The characteristic feature of the loser is to bemoan, in general terms, mankind’s flaws, biases, contradictions, and irrationality-without exploiting them for fun and profit.

Nassim Nicholas Taleb, The Bed of Procrustes

So: where did all my mockery of Trump go? Well, first, I resolved to stop harping on it. But then, I just moved it off to my reflexive blog, trying to keep this one relatively reflective.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Sunday June 2

Reformation

An indifferent history student in my youth, I now enjoy it very much.

Pandora’s box

…in the wake of [Luther’s] defiant appearance at Worms, he found himself impotent to control the explosions that he had done so much to set in train. Nor was he alone. Every claim by a reformer to an authority over his fellow Christians might be met by appeals to the Spirit; every appeal to the Spirit by a claim to authority. The consequence, detonating across entire reaches of Christendom, was a veritable chain reaction of protest.

Tom Holland, Dominion

Seizing Church properties

Predictably, secular authorities convinced by the reformers’ truth claims liked the distinction drawn between the necessity of obedience to them and of disobedience to Rome. They liked hearing “the Gospel” accompanied by such “good news”—it would allow them, for starters, to appropriate for themselves all ecclesiastical property, including the many buildings and lands that belonged to religious orders, and to use it or the money from its sale in whatever ways they saw fit. In two stages during the late 1530s, seizing for himself the vast holdings of all the hundreds of English monasteries and friaries, Henry VIII would demonstrate how thoroughly a ruler could learn this lesson without even having to accept Lutheran or Reformed Protestant doctrines about grace, faith, salvation, or worship.

Brad S. Gregory, The Unintended Reformation

Beauty

Conversion

The prevailing image of religious conversion today is one that is individualistic—conversion is in some sense experienced within the self—and sentimental—one is transported by emotions—which then cause one to affirm a certain set of religious dogmas. Such things do happen and to be absolutely clear they are great, but this individualistic and pietistic model is also of modern, recent vintage. Such experiences have always happened but they were not thought to be the majority, even less the default or only case.

“The best argument for the Catholic faith, in the end, is the beauty of her art, and the life of her saints,” once said none other than Benedict XVI, and the argument presented there is really a different version of Ali’s: look at what Christian civilization has produced, look at how uniquely beautiful and praiseworthy it is; the fact that a civilization animated by such ideas produced such unique and surpassing greatness must be an indication that these ideas are in a profound way true.

This is a perfectly rational train of thought, a perfectly legitimate thing to believe, and a perfectly legitimate route to the Church!

…

I have seen many people stumble on the path of faith because they have an expectation that religious belief or practice must, of necessity, produce some sort of deep personal or emotional effect, and therefore feel that they’re “doing it wrong” or that it’s “not for them” or that they just “haven’t been touched” or “called”. No! These people have also been called and touched, just in a different way. In the meantime, this pietistic understanding of faith has done a lot of damage.

Pascal-Emmanuel Gobry, In Defense Of Ayaan Hirsi Ali’s Conversion

I perhaps should note that while Gobry is of the Roman Catholic faith, “Catholic” is also an appropriate adjective for the Orthodox Church.

Divine and counterfeit beauty

During his American tour in 2011, Archimandrite Vasileios of Iveron spent considerable time teaching Americans how to reorder their affections toward divine beauty. Speaking to Americans, who are known for their love of pleasure and their worship of the body, the Athonite monk warned his audience not to mistake the call of divine beauty by settling their affections on lesser objects that lure us with a counterfeit beauty.

Robin Phillips and Stephen De Young, Rediscovering the Goodness of Creation

One of the huge confusions in our time is to mistake glamour for beauty.

Poet John O’Donohue, interviewed by Krista Tippett.

The sects

Achieving our country

For all its notional secularity, much of today’s liberalism is still informed by the essentially messianic assumption that “achieving our country,” in the words of Richard Rorty, the post-Christian grandson of the great Social Gospel theologian Walter Rauschenbusch, can be a substitute for the consolations of traditional religious faith.

Ross Douthat, Bad Religion

The Force

When I was studying systematics, one of our seminars required us to read about a dozen different, so-called, systematic theologies, from across a very broad spectrum. I recall someone presenting a paper on the doctrine of God in the writings of the radical feminist Catholic, Rosemary Radford Ruether. When the student finished reading the paper, there was a dead, stunned silence in the room. Finally, a sheepish voice piped up, “Isn’t that the Force in Star Wars?” We broke out in laughter because it was precisely what she had articulated. It might make for interesting reading, but it certainly could not be called “Christian.”

Fr. Stephen Freeman

Ties that bind

The reality is that while many in the evangelical movement thought their bonds were primarily (or exclusively) theological or missional, many of those bonds were actually political, cultural, and socioeconomic.

Michael Graham, The Six Way Fracturing of Evangelicalism

Or, as Ken Myers had it decades ago, binding by feelings manifested in a common sensibility.

Christology

There is a cooperation of the divine and the human, the uncreated and the created. Christ is the perfect man, the complete man, the whole man. But Christ is also God. That is to say, paradox as it may sound, it is God alone who is the perfect man. Only God is completely and utterly human. As we said, in so far as man fails to realize the divine in himself, to that extent he falls short of being completely human. He remains less than human … It is not accidental or a cause of surprised that man’s attempts to be only human — to fulfill the ideals of the non-religious humanism of the last centuries — results in the dehumanization both of man and of the forms of the society which he has fabricated around himself.

Philip Sherrard, The Rape of Man and Nature

Miscellany

Benedict Option

Socialized to believe that their culture was the majority, it seems Christians have invested much less than Orthodox Jews in four key elements of faithful living required to thrive as a minority: educating children separately from the broader society, marking space and time to bolster community cohesion, strengthening local institutions, and reducing the influence of secular media.

…

A Christian reader may counter that Jewish rules seem legalistic. Yes, Jewish rules are indeed commands. This is a key difference in our faiths, and Christians seem to enjoy a liberty that Jews do not. I wonder, though, if community-held “constraints” would bring Christians greater freedom. Could they leave you unhindered by the burden of trying to change the majority culture and free instead to pursue joy as a flourishing minority?

Seth Kaplan, How to Flourish as a Creative Minority

It’s true that a Christianish civil religion lulled a Christianish people into complacency. That possibility if over for the foreseeable future; neither wokeism (all is allowed, nothing forgiven) nor MAGA is bringing it back. Kaplan’s advice is good, though I don’t really see more than a tiny minority (e.g., the Bruderhof) re-arranging life to live in close physical proximity to other Christians.

In a manner of speaking …

Nancy French talks about David French’s return from war (he enlisted gratuitously and served in a war zone as a J.A.G.):

Before he left, he’d been patient, slow to anger. But now my formerly carefree husband was foul tempered and anxious. Many of his friends had been killed, but war did not provide him time to process the trauma. After someone was killed, he had to focus on the next thing and the next and the next. But now he was swallowed up by grief. Plus, his faith had taken a hit. And since he was the one who’d introduced me to Christianity, it was unnerving.

Nancy French, Ghosted (emphasis added).

Nancy French grew up in the Church of Christ denomination. She attended (albeit resentfully) a Church of Christ college. That she should say so casually that David introduced her to Christianity is quite telling.

  1. Was the Church of Christ devoid of Christianity?
  2. Were her ears stopped, her heart embittered, by something she experienced in the Church of Christ (she was sexually abused in early adolescence by a youth pastor)?
  3. Is she fibbing a bit to zip up her book a bit?

I have heard things like this so many, many times. I heard a nationally famous figure say he’d “never heard the gospel” in the Church my wife and I were attending; I found that an indefensible swipe at a very sound Church (as Protestant Churches go), but it’s kind of the way Evangelicals tell their stories.

From my current perch, I can’t defend the adequacy of any Protestant Church. But it’s jarring to hear a Baptist or PCA Presbyterian or nondenominational Evangelical say that they never heard the heard the gospel (or never encountered Christianity) in the Baptist or PCA Presbyterian or nondenominational Evangelical church they left in favor of some other Baptist or PCA Presbyterian or nondenominational Evangelical Church.

I’m just not really buying it.

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

June!

Culture

Summertime wordplay

[I]n The Star Tribune of Minneapolis, James Lileks described the “glorious boredom” of a child’s summer with its “endlessly attenuated twilight, as the sun slides down like a hot coin and starts up the jukebox of crickets and frogs.” (Rudy Brynolfson, Minneapolis)

(Via Frank Bruni)

The fate of the humanities

There’s no shortage of voices lamenting the state of the humanities, or at least of humanities departments. I was going to compile some samples, but if you’re interested, you’re already aware of them.

Are they wrong? Are the humanities actually at a new dawn?

The math nerds built our world, from the apps we use to get to work to the way we order our toilet paper. But with the rise of AI, are the coders set to become victims of their own success? Peter Thiel thinks so. In a recent conversation with Tyler Cowen, the PayPal co-founder predicted that the new technology would be “worse for the math people than for the word people.” What use is spending four years learning how to code when AI can do it all for you? 

The author Luke Burgis, echoing Thiel, predicts a “bull market in the humanities.” As he put it in a recent post on his Substack, “the humanities, rightly understood, are things that technology cannot take away or substitute for.” By the humanities, Burgis doesn’t mean the “ideological programs of cultural change” at elite universities. He means the humanities broadly understood as the study of history, philosophy, religion, language, and arts that explores “what it truly means to be human.” 

We may be in the middle of a technological revolution, but paradoxically, what’s timeless and ancient might be more valuable than what’s timely and modern.

The Free Press

From a somewhat different perspective:

The best books about technology are about humanity—about what it means to be human and about life well lived and urgent threats to the good life. Because technology is essentially a human thing, good writing about technology is good writing about human things. A doctrine of technology is only as good as its doctrine of man; indeed, not only depends upon but is a doctrine of man. The technologist is an anthropologist, from first to last.

…

What, then, are the best books (not) about technology that I have read? A short list would include Abraham Joshua Heschel’s The Sabbath; Walker Percy’s Lost in the Cosmos; François Mauriac’s The Eucharist; Wendell Berry’s A Timbered Choir; Josef Pieper’s Leisure, the Basis of Culture; Jonathan Lear’s Radical Hope; Stephen King’s On Writing; Albert Murray’s The Omni-Americans; Pascal’s Pensées; and many more.

Brad East

Sportsball

[M]uch of the modern sports world has lost its luster for me.

The era is long gone when the lineups of professional teams had enough year-to-year continuity that one knew all the players’ names and stats. But the rotation in and out of teams, including now in college sports, has become such a blur that only TV commentators afflicted with hyperfocus can keep track.

Sure, money-ball’s metrics rule, but the reality remains that now you’re mostly rooting for mercenaries. And as cable TV fades, pro and college sports teams are disappearing into the permanent fog called streaming. Looking for the airtime of your favorite team can turn into a constant and costly snipe hunt. Is it worth it?

Daniel Henninger

Tap-dancing around the “W” word

Whether and when someone with a uterus gets their period — for the first time, and throughout their life — can reflect not only their reproductive health, but their risk of cardiovascular disease, cancer, miscarriage, and premature death ….

STAT, H/T John Ellis

Let’s see now. Slightly more than half the human race comes equipped with a uterus. Wouldn’t it be nice if there was a word for them less kludgy than “persons with uteruses” or the equivalent?

I wish they’d stop doing this

To journalists, this is a lazy visual for “this is a story about something-or-other related to Russia.”

To this American Orthodox Christian, it insinuates “Russian Orthodoxy is up to something sinister again.”

I object!

MAGA flag

Nobody knew the flag was MAGA until Justice Alito flew it. Justice Alito, however, should have known it was evil, so the argument goes, since by flying it he made it evil. Okay, well. Commenters, please add what else Justice Alito needs to endorse so that it can become shameful, and if you agree that he should start with the term fur baby. As for the other Alito flag controversy, the upside-down American flag, turns out The Washington Post saw that when it was briefly flying in 2021 and decided not to report on it since it wasn’t really a story, but now that the election’s coming up, everyone’s going through their diaries.

Nellie Bowles

Unplanned unparenthood

The obvious reasons for postponing or forgoing parenthood, such as lack of money or building a career, no doubt play a part. But another, more welcome, trend is also evident. Breaking the data down by age shows that fertility is in serious decline only among America’s youngest women. Since the 1990s the fertility rate for those aged between 15 and 19 has fallen by 77%; that for 20- to 24-year olds is down by 48%. Meanwhile, it is slowly increasing for women aged 30 and over (see charts). In 1990 teenage pregnancies accounted for one in eight births. By 2022 this had fallen to one in 25.

The Economist

Politics

Vice-signaling

“Vice-signaling.” Surely I’ve heard it before, but Michelle Goldberg brought it back as the overall branding of today’s GOP. (Killing Dogs. Taunting the Homeless. Praising Al Capone. This Is Trump’s Party.) To that list we can ad “voting for convicted felons if they’re really brazen about it.”

Speaking of which:

The blasphemy of the radical left is to deny human depravity; the radical right’s blasphemy is to enshrine this depravity as noble.

Matthew Beringer

Choosing

Eight years ago, I published an essay for Public Discourse about why I could not vote for either Hillary Clinton or Donald Trump. “Vote as if your ballot determines nothing whatsoever—except the shape of your own character,” the piece concluded. “Vote as if the public consequences of your action weigh nothing next to the private consequences. The country will go whither it will go, when all the votes are counted. What should matter the most to you is whither you will go, on and after this November’s election day.”

There is nothing in what I said then that I would now retract. I rejected the idea that I, as one individual, must treat my choice as confined to the binary of Clinton versus Trump, as though the weight of the outcome were on me alone. It is frequently the case that we vote for one major-party presidential candidate principally because we are against the other one—usually because we find “our guy” a less than optimal choice but “the other guy” strongly repellent. But when we conclude that both of them are wholly unfit for office, our habitual partisan commitments, and our fond hope that the one representing “our side” will be normal, or guided by normal people, do not compel us to cast a vote in that direction. What we must consider, I argued, is not our role in the outcome of the election (which is negligible, and unknown to us when voting), but the effect on our conscience and character of joining our will to a bad cause.

The last eight years have made me more certain I was right.

Matthew J. Franck, Choosing Not to Choose

“Choosing Not to Choose” is the title of a new piece by Matthew Franck published today on the site. Trump is wholly unfit for office, Franck allows, but so is Biden for different reasons. And it’s important that Americans not vote for a political candidate they believe is unfit, as one’s vote inevitably influences one’s character. Invest in a corrupt political cause on lesser-of-two-evils grounds and eventually, by feeling obliged to defend it and perhaps embrace it, you too will be corrupted.

…

My dispute with Franck is simple. I disagree with how he’s framed the choice before voters.

The question isn’t “Biden or Trump?” so much as it’s “Should we continue with the constitutional order as we’ve known it or try something radically different?”

I’ll guarantee here and now that if Trump becomes president again and remains in good health he’ll try to extend his term in office past 2029. I won’t guarantee that he’ll succeed, but the attempt will be made as surely as you’re reading this. Trump is less a person than a personality type and his type is compelled to pursue its own interests remorselessly above all things. I think he’d honestly find it hard to comprehend why someone in his position shouldn’t try to extend their time in power.

Biden won’t do that if reelected. (And not just because he might be catatonic by 2029.) He won’t defy court orders. He won’t stock the leadership of the Justice Department with fanatics who have sworn an oath of allegiance to him personally. He won’t call the military out into the streets to confront people protesting him. And, contra Franck, I don’t believe he’ll claim a “mandate” if he wins, since he’s all but certain to do so with fewer electoral votes than he received in 2020 and with a Republican takeover of the Senate.

Nick Cattogio, Choosing to Choose

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my cathartic venting, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Making a virtue of necessity

I just finished reading The Old Faith in a New Nation, a 2023 book by one Paul J. Gutacker. I can write no better summary of the author’s purpose than the publisher’s:

Conventional wisdom holds that tradition and history meant little to nineteenth-century American Protestants, who relied on common sense and “the Bible alone.” The Old Faith in a New Nation challenges this portrayal by recovering evangelical engagement with the Christian past. Even when they appeared to be most scornful toward tradition, most optimistic and forward-looking, and most confident in their grasp of the Bible, evangelicals found themselves returning, time and again, to Christian history. They studied religious historiography, reinterpreted the history of the church, and argued over its implications for the present. Between the Revolution and the Civil War, American Protestants were deeply interested in the meaning of the Christian past.

The book

I concur with the 4-star rating at Amazon, mostly because the sympathetic academic author obviously spent a lot of time researching a narrow topic, off-the-beaten track. When I stumbled across it, I knew that I needed it to challenge the “conventional wisdom” resident in my own imagination.

It would be churlish to complain of faults in a book that did what I wanted it to do, and was passably readable to boot. I now have a better idea of how nineteenth-century American Evangelicals (and a few mainstream Protestants and Unitarians) treated Christian history.

Generally, the Evangelicals settled for tendentious 18th-Century historiography. It’s hard to blame them — the laymen, at least. There are only 24 hours in a day, and the 8-hour workday didn’t exist. We’re still that way:

The instinctual shortcut that we take when we have “too much information” is to engage with it selectively, picking out the parts we like and ignoring the remainder, making allies with those who have made the same choices and enemies of the rest.

Nate Silver, The Signal and the Noise

Mnemohistory

A lover of obscure mots justes, I was pleased to meet the word mnemohistory, which to my disappointment isn’t even in the online Merriam-Webster. It is “the history of memory … The past is not only remembered by later generations, it also exerts by itself an influence on later times.” A near-equivalent, I guess, is “cultural history.”

The 19th-century American Evangelical mnemohistory was fiercely anti-Catholic — especially, and oddly, anti-celibacy, though the anti-Catholicism was comprehensive.

Somewhat to my surprise (I had already read in Frances Fitzgerald that it was anti-Calvinist), it was quite contemptuous of the Protestant Reformation as well — largely because the Reformation wasn’t adequately anti-Catholic. The Reformers baptized infants? Mumbled vague nothings about Christ’s presence in the Eucharistic elements? Damnable papacy!

Though the Magisterial Reformation opened Pandora’s box with its sola scriptura même, I’m newly-appreciative of its merits, at least compared to what followed. The Magisterial Reformers didn’t intend the whirlwind, and Rome did need reform.

That the best-laid plans chronically go astray is enough to make one suspect all is not right in the pre-eschaton world. (It’s also an imaginative buttress for temperamental conservatism.)

The acid test

The acid test of American Evangelical mnemohistory came in the debates over slavery, when there arose an urgent need to shuffle the deck chairs. Gutacker summarizes:

This was only one of many ironies in the debates over slavery, which saw Catholics ignoring or reinterpreting papal decrees, Episcopalians celebrating early American Puritans, Presbyterians defending medieval society while criticizing the Reformation, Baptists treating patristic exegesis as authoritative, and anticlerical abolitionists praising the pope. Not all of this irony was lost on contemporaries. As has been discussed, African American historians, in particular, took pleasure in pointing out the hypocrisy of proslavery authors who cited North African church fathers in their arguments for white supremacy.

Antebellum 19th-century American Evangelicals didn’t so much revere history as to use it to confirm their priors. They rejected tradition and precedent, those inconvenient facts, in favor of congenial theories they called “history” — again, a relatable vice, but it’s how we got Baptists and Southern Baptists, Methodists and Southern Methodists, and even Presbyterians and Southern Presbyterians (a division that leaves fewer contemporary traces than the Baptist and Methodist schisms).

Oh, yeah, almost forgot: It’s also a substantial explanation of how we got a Civil War.

I think that qualifies as failing the acid test.

Bless their hearts!

I’m fond of the expression “making a virtue of necessity.” 19th-century schisms over slavery were lamented at the time. Today’s more mercenary schisms pass without much objection as “isn’t-it-nice-that-there’s-a-church-for-all-preferences?” nondenominationalism. All hail the religiopreneur! (Bless their hearts!)

Christians were until recently (and in ecclesial Christianity, still are) horrified by schism. But what to make of the continued fissiparousness of movements themselves born in conscious schism, as was post-Second Great Awakening evangelicalism? Is it all that bad when badness can’t cohere?*

I confess a bit of schadenfreude, mitigated morally by faint hope for the epiphany “this isn’t working; our first principles must be wrong” — and for return to the Church that remained, albeit centered outside the West, when the Roman Church went into schism from it. There, Holy Tradition is preserved and transmitted as the warp and woof of liturgies, hymns, prayers, scripture, and all that goes into a lived faith.

* (An aside about coherence: Ken Myers, muse of Mars Hill Audio Journal, once suggested that today’s evangelicalism coheres, is united, not by orthodoxy but by orthpathos — not right shared doctrine but right shared feeling. Insofar as it does loosely cohere, I have no better explanation, and if I did it would be a topic for another day.)

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

May 30, 2024

Just yesterday …

Pick at random any other graduate from Steinert High School in Trenton, Class of 1968, and call their wife the c-word. See what would happen. Judicial restraint would not be the order of the day. (By chance, the District Court judge I clerked for graduated from Steinert a few years before Justice Alito.)

Josh Blackman

I have no intention of entering into the dispute about Mrs. Justice Alito flying her flag funny or how she was or wasn’t provoked by neighbors.

Rather, I’m tattling on myself: when I read “Steinert High School in Trenton, Class of 1968,” I thought “Who is he talking about? That’s just yesterday. Supreme Court Justices in 2024 graduated earlier than that!”

In point of fact, they did not. Most of the current court graduated later than that. Most of them are, in other words, young whippersnappers.

And I’m old enough to be that actress’s grandfather. And, no, I’m not up for a game of touch football this afternoon, thank you. And so on and so forth.

The mind rebels at the thought that I really am this old.

Nonpolitics

Chatbot “biographies”

Bruni recently published another book, The Age of Grievance, after which there appeared on Amazon’s pages a “biography” of him — actually, several — that apparently were generated by chatbots hoovering up random biographical bits from the web:

I guess that … I should be flattered? I am, sort of. I never imagined I’d be the subject of any biography, so a pamphlet of pablum exceeds my dreams! But I’m also unsettled, and not by the realization that my life, or at least life story, doesn’t belong to me, but by the idea that we are masses of bytes at the mercy of bots. In this scenario, emblematic of our digital age, I’m neither “he” nor “she.” I’m really more “it.”

Frank Bruni

The Humanities

I won’t deny that the downward trend in majors is troubling to people (like me) who love the humanities.

But I disagree with the notion that success is based on convincing 18 year olds to declare an English major. That makes a mockery of the whole subject. Youngsters may eventually decide that the humanities are worth studying, but that will only happen after humanistic thinking starts to pervade our society.

Ted Gioia, The Real Crisis in Humanities Isn’t Happening at College

Extraction economy still

Extracting eyeball minutes, the key resource for companies like Google and Facebook, has become significantly more lucrative than extracting oil.

Cal Newport, Digital Minimalism

Sustainability

During some “foreign” travel a few years ago (Vancouver, BC), we got a carryout rotisserie chicken we tried to carve up in our hotel room with wooden knives and then eat with wooden sporks. I longed for plastic.

Plastic utensils set for immediate disposal after use truly is not sustainable though, and the Vancouver way (sigh!) is better.

Speaking of which:

David Mamet via Nellie Bowles (This is satire. With California, though, it’s sometimes hard to tell.)

The Algorithms Are Broken

The Google algorithm deliberately makes it difficult to find reliable information. That’s because there’s more money made from promoting garbage, and forcing users to scroll through oceans of crap.

…

I ought to share more examples. But there are so many. Where do I even start?

For example, Amazon’s algorithm suggests books I might enjoy. But the recommendations have gotten worse over time—much worse!—just like everything else coming out of the technocracy.

…

I became am a conscientious objector in the world of algorithms. They give more unwanted advice than any person in history, even your mom.

At least mom has your best interests at heart. Can we say the same for Silicon Valley?

Ted Gioia, Let’s Just Admit it: The Algorithms Are Broken

Irrational fear and animus

From my own experience, it seems the reverse is true: very few who hold a strong position on this issue, whether for or against SSM, are driven by irrational fear or animus. They seem to be driven by beliefs they hold to be properly basic in terms of justice, whether it is the rightly ordered ends of our sexual powers (including their relation to marriage’s nature) or the rightly ordered ends of our public institutions. Both sides answer these concerns differently and thus come to contrary conclusions on whether the legal recognition of SSM is just.

Francis J. Beckwith, Taking Rites Seriously

Success

Years ago at a Stanford conference, Girard faced a tough question about his unconventional methods. His research had involved a close reading of archaic texts—which is to say, stories. In them, he discerned hidden patterns of rivalry and the sacralization of violence to end strife, an unending sequence throughout the long night of humanity. His writing was seasoned with characteristic humor and insight—he had learned something about himself along his journey, and so did not offer himself as a hero or an answer.

After the talk, one man asked a provocative question: “Given that we can’t entirely trust the veracity of ancient writings, how would you measure the success of your theory?”

Girard’s answer was a thunderbolt in its directness and simplicity: “You will see the success of my theories when you recognize yourself as a persecutor.”

Cynthia L. Haven, We Do Not Come in Peace

NCAA

Nowhere else in America can businesses get away with agreeing not to pay their workers a fair-market rate on the theory that their product is defined by not paying their workers a fair-market rate.

Justice Brett Kavanaugh, concurring, in N.C.A.A. v. Alston, that student athletes should be able to profit from their names, images or likenesses. Via Jane Coaston

Advanced or underdeveloped?

The Stalinist interpretation of socialism has made it possible for socialists and capitalists alike to agree on how to measure the level of development a society has achieved. Societies in which most people depend for most of their goods and services on the personal whim, kindness, or skill of another are called “underdeveloped,” while those in which living has been transformed into a process of ordering from an all-encompassing store catalogue are called “advanced.”

Ivan Illich, Tools for Conviviality

Ouch!

The New York Times this week frames a shibboleth combined with a vague appeal to authority, writing: “President Biden placed electric vehicles at the heart of his climate agenda because scientists say that a rapid switch from gasoline-powered cars to electric versions is one of the most effective ways to slow the carbon dioxide emissions that are dangerously heating the planet.”

Economists might be better to consult than scientists, but, in all likelihood, no one was consulted by the Times on the question of whether the policy will be effective.

This sentence, we can safely assume, arose entirely as a backward-reasoned justification of the Biden program, concocted on the spot by a Times editor to fill the place where a reader expects to be assured that the policy has been vetted and found to be sensible.

Holman W. Jenkins, Jr., Anatomy of an EV Policy Error

Politics

Nonsequitur of the week

(The Economist) A governor‘s pardon implies nothing about the trustworthiness of the courts that convicted the now-pardoned person.

Please: make sure brain is working before engaging mouth.

Not actual news, but cuts pretty close to the bone

TALLAHASSEE, FL—Touting the legislation as a common-sense victory for family values, Gov. Ron DeSantis (R) signed a new law Thursday requiring all Florida women to produce three healthy, white sons by the date of their 22nd birthday. “The production of white daughters will not be penalized, but they will be seized by the state for the production of white sons,” said DeSantis, who clarified that regardless of the race, ethnicity, or religious background of the mother, all sons would be required to be both white and raised in a Catholic household. “Three is the bare minimum. Despite what the virtue-signaling, left-wing fanatics are espousing on CNN, this requirement is actually quite fair and attainable. Whether Florida women and girls choose to get started at age 15 or 19, they will have plenty of time to comply.” At press time, DeSantis added that a miscarriage counted as negative one white sons.

The Onion

Political bons mots

  • [I]n The Post, Matt Bai sought to trace J.D. Vance’s boundless sycophancy, including his appearance last week at Donald Trump’s trial: “I can’t say from experience how you’re supposed to know when you’ve officially become part of an organized crime family, but if you feel it necessary for your professional advancement to show up at a courthouse and pay respect to a patriarch charged with fraudulent payments to a porn star, chances are you check all the boxes.”
  • In USA Today, Rex Huppke examined the folly and failure of Marjorie Taylor Greene’s unsuccessful attempt to oust House Speaker Mike Johnson: “Like a dull-witted Icarus, she has now flown too close to the dumb.”
  • In The Times, Bret Stephens previewed the first planned presidential debate next month: “If President Biden gets through the debate without committing a gaffe, he’ll surpass expectations. If Donald Trump gets through it without committing a felony, he’ll surpass expectations.”

Frank Bruni

I would be remiss were I not to give a shout-out to Kevin D. Williamson as well:

… Mike Johnson, a coup-backing knee-walking MAGA grotesque and Trump enabler who is somehow not depraved and sycophantic enough for [Marjorie Taylor] Greene.

Just links

I’ve posted some political things elsewhere that you might (or might not) want to see.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my cathartic venting, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Georgia on my mind

“Georgians fear their country is becoming like Russia,” proclaims the Economist headline. It’s a bit confusing because most of the Georgians the article discusses actually seem more concerned, if only tacitly, about their country becoming like America. (Did the author hear explicit concerns about Americanization but didn’t report them?)

Witness:

By the Kura river in Georgia’s capital, Tbilisi, a group of old women wearing black clothes and headscarves had stopped on the pavement, clearly lost. They were trying to work out how to get to Rustaveli Avenue, the city’s main thoroughfare, where a large crowd was forming. It included Orthodox priests, people carrying framed icons, families with children waving small Georgian flags and teenagers from a dance school dressed in traditional clothing.

The throng was markedly different from the young, mainly English-speaking protesters who had massed on the tree-lined avenue a few days before. On Tuesday May 14th the government, led by the Georgian Dream party, passed a law that will force organisations that receive more than 20% of their funding from abroad to register as foreign agents. …

This gathering, on the Friday after the law was passed, was more subdued. It was in honour of Family Purity Day, a celebration of “traditional values” that the Georgian Orthodox church has held annually since 2014 (a riposte to the International Day against Homophobia, Biphobia and Transphobia). This year, Family Purity Day was a public holiday for the first time.

…

The Georgian Dream party claims that Orthodox Christian family values are threatened by a foreign “LGBT agenda”, and that rich foreigners fund NGOs in Georgia to promote this sinister plot. It’s a narrative copied almost word for word from Russia and Hungary, whose scaremongering leaders, Vladimir Putin and Viktor Orban, it has served well. Since pro-democracy and anti-corruption NGOs do indeed depend heavily on western philanthropy, labelling them “foreign agents”, which sounds a lot like “spies”, is a handy way to stifle scrutiny of ruling parties.

…

Bells rang out as we reached the cathedral. We stood outside, on a huge plaza with views across the city. Some of the people I met seemed sincerely committed to the cause. Other marchers’ motivations were less clear. Before I had a chance to ask them where they were from, several told me that they were locals and hadn’t been paid to be there. Clearly they were sensitive to the rumours that a recent pro-government rally had been populated by rent-a-crowds, bussed in from outside the city.

The Economist free-lancer is worried about where in Georgia the demonstrators for Family Purity Day came from, but strangely dismissive of their concerns. It doesn’t cross her mind that a concern shared by Russia, Hungary and Georgia just might possibly be valid; it’s just a cut-and-paste “narrative.”

Meanwhile, she’s utterly incurious about the bona fides of the “English-speaking protesters who had massed” on those streets days before, demonstrating in favor of unfettered foreign influence. In my admittedly limited experience it would be hard to assemble a “mass” of Anglophones from among the Georgian population. Where did they all come from?

If you read between the lines, even assuming the bona fides of the Anglophone protesters, Georgia is divided between people wanting to westernize and people wanting to maintain traditional values. Since Putin also purports to favor traditional values, it’s low-hanging fruit to draw analogies between traditionalist Georgians and Russia. That, too, is a convenient “narrative.”

It’s not just the Economist writing unself-aware critiques of Georgia, though. From Sunday’s New York Times:

America’s Foreign Agents Registration Act, or F.A.R.A., written in 1938 to combat Nazi propaganda and all but forgotten until Russia began meddling in American elections, basically requires persons or entities engaged in lobbying or advocacy for foreign governments to register with the Department of Justice. It has now become a major tool for exposing efforts by Russia, China and other autocratic states to manipulate the Western public through media, governmental or commercial outlets they control. The European Union is now working on a similar law.

…

On balance, a law that helps the public understand who is funding foreign influence operations is useful and needed at a time when foreign meddling in elections or other domestic processes is becoming more insidious and widespread. The fact that democratic countries have such legislation does not negate their obligation to speak and act against its perversion by governments and politicians seeking to destroy the very transparency that such laws are intended to provide.

Serge Schmemann, Do Not Allow Putin to Capture Another Pawn in Europe.

Schmemann is far more cosmopolitan than I, but here he sounds provincial. The logic seems to be “Our Foreign Agents Registration Act is directed against foreign subversion, but when they require that “foreign agents” self-identify, it is sinister, directed at NGOs that are all about sweetness and light and all that America currently stands for by gorry by jingo by gee by gosh by gum.” Ipse dixit.

Too many of us assume that the desire of the nations is the USA. But it’s not that simple. It’s really not that simple.

A cyber-friend who follows world affairs more closely than I do (and spends far more time in Georgia, too), weighs in not specifically on Georgia, but on the world more widely:

Yesterday I saw an interview with Tony Blinken. … [H]e said that, in talking with people from around the world, he finds that there is a real “thirst” for American leadership. If you think that is true, or even marginally so, then I predict that the next several decades are going to be disquieting ones for you. … I rather assiduously follow news on the five other inhabited continents, and with the exception of the British, I have found exactly no one “thirsting” for American leadership (and with the British, this is largely due to the fact that we are basically them with a twang.) 

If you were to compare, for instance, American global hegemony to a hotel, you would find most guests checking out of the Hotel Americano. The most attentive and independent have already left, while others are following suit-out at the curb, awaiting their taxis. Stragglers remain in their rooms, but packing or googling to find better accommodations. No one is staying other than a few hard-core residents, ensconced in their lounge chairs in the lobby asking What? What? That is what happens when Management becomes insufferable.

… The Cold War bloc mentality is how we still look at the world, and it saves us from having to confront real history, one in which we are complicit up to our eyeballs; one that includes just about everything that has happened since the Cold War actually ended, by negotiation, in 1989. …

… When we speak of American “values,” we still think it means something. Perhaps it does, but to the rest of the world it is not at all what we think it is. We have become a shambolic nation, stumbling blindly forward in the only way we know, impervious to warning signs and flashing lights.

The future is Multipolarity, which is the old Westphalian balance of power expanded globally; to-wit: BRICS. That should not scare us at all. Why should it?  Failure at unipolarity is actually, on a real level, success. We think we have to be “Great,” Number one, with all the power, making all the rules.  We even have a name for it: the rules-based international order. Who makes the rules? We do. What are the rules? Whatever we say they are at the time. 

We believe that if we are not on top, then we have lost.  That is true only if Power is your guiding principle (and to nearly all politicians, it is that.) If we even had the slightest and most tenuous attachment to the tenets of the Faith we supposedly espouse, then we would realize that that kind of thinking is of the Devil. If we were a schoolkid on the playground, would you want to play with us? 

Wouldn’t it be okay just to be a “good nation,” rather than a great one?  Frankly, the fact that we are not going to be leading the future world doesn’t bother me one whit.

Terry Cowan, The View from Seven Miles Up (emphasis added)

On Monday, not a holiday in Georgia, the veto override on the foreign agents law began. If I wait for the smoke to clear, I may never publish. So I’ll put a bow on it and send it out: Any Georgian who sees wisdom in staying on friendly terms with Russia has ample “Made in America” justification.

I fear the Greeks, especially bearing gifts.

Virgil, The Aeneid

Men will not accept truth at the hands of their enemies, and truth is seldom offered to them by their friends: for this reason I have spoken it.

Alexis de Tocqueville , Democracy in America

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my cathartic venting, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Sunday of the Paralytic, 2024

No sectarians in post-Christian foxholes

… churches centered on the Bible, evangelism, and personal faith in Jesus; often but not necessarily nondenominational, with moderate to minimal emphasis on sacraments, liturgy, and ecclesiastical authority; and marked by a revivalist style as well as conservative beliefs about sex, marriage, and other social issues. Historically, … white and middle- to lower-class …

Brad East, describing the sorts of churches in which he has noticed a loosening of social taboos (and in some cases, abandonment of prior understandings of scripture), and some putting on of liturgical airs, in The Loosening of American Evangelicalism.

East describes a lot of the changes he sees, and then speculates on the reasons for them. His fourth suggested reason got my attention as a plausible “silver lining” to secularization:

Fourth and finally, there are no sectarians in post-Christian foxholes. As counterintuitive as it may seem, the same forces leading evangelicals to start drinking, getting tattoos, and watching HBO are also leading them to say the creeds, receive ashes on their forehead, and read Pope Benedict XVI. When the world feels arrayed against faithfulness to Christ, you need all the friends you can get. Doctrinal differences that aren’t relevant to current cultural battles—think infant baptism, not theologies of sex and gender—can be overlooked in a pinch.

What intellectuals are searching for

[S]uppose you are an atheist or agnostic exposed, over time, to the desert fathers, or to the pro-Nicene fathers of the fourth and fifth centuries, or to Saint Maximus Confessor or Saint John of Damascus, or to Benedictine monks, or to Saint Thérèse of Lisieux, or to Julian of Norwich, or to Saint Francis or Saint Bernard or Saint Anselm. It would simply never occur to you that what you find in these authors is what you’d find in the Methodist congregation on the corner, or the Baptist church around the block, or the non-denom start-up across town. Not only do the devotional and liturgical, spiritual and theological worlds conjured by these writers and texts not exist in such spaces. The traditions themselves do not claim the figures in question. You go, therefore, to the people and the places who are bold enough to say, “Those names are our names; those saints are our saints; those books are our books. We nurture and preserve and pass them on. Come learn them from us; indeed, come learn from us what they learned themselves, in their own time.”

In sum: What intellectuals, especially agnostic intellectuals in midlife, are restlessly searching for is something not man-made, but divine; not provisional, but final; not a question, but an answer. They are looking for rest, however penultimate in this life, not more open-ended restlessness. Something that lasts. Something that can plausibly make a claim both to antiquity and to permanency. A bulwark that will not fail. Something to defer to, submit to, bow one’s head in surrender to; something to embrace and be embraced by: a teacher but also a mother. And the truth is that Rome plausibly presents itself as both mater et magistra, the pillar and bulwark of the truth. Orthodoxy does as well. The plausibility explains why so many intellectuals find port of harbor with each of them. The reverse, in turn, explains why so few of those sorts of people convert from rudderless adult atheism to Protestantism with a capital-p.

Brad East, musing on why intellectuals and other public figures convert to Christianity in Catholic, Orthodox (or perhaps Anglican) traditions.

A life-giving gift

I’m almost certain I’ve shared this before, but I share it again not only because it seems wise, but because I lived it — with a big caveat: happy-clappy is not confined to youth groups, and I wasn’t young when I discovered ancient Christianity.

For those young people who are either scared or suspicious of happy-clappy versions of youth group Christianity, ancient Christian disciplines and historic Christian worship can be received as a life-giving gift. When you have only seen forms of piety that value spontaneous expression and clichéd sincerity, to be given the cadences and rhythms of the Book of Common Prayer can be like receiving the gift of tongues. In my experience, many young people are intensely ritual animals without realizing it. And when they are introduced to habit-forming practices of Christian faith, invited into ways of following Jesus that are ancient and tested, their faith is given a second life.

James K.A. Smith, You Are What You Love

Context is broader than the text itself

Context includes not only the historical and cultural setting and textual elements such as literary arrangement and relationship of the words. Context includes the original setting in which the Scriptures were written—the Church. The author belonged to the community of faith, as did his anticipated audience…

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

The democratic spirit at prayer

Much of what today passes for Protestantism is nothing of the sort. Rather, it is a thinly veiled cloak for the democratic spirit at “prayer.”  “Salvation by grace through faith” is a slogan for individualism, a Christianity “by right.” There are no works, no requirements, only a “grace-filled” entitlement. For the ultimate form of democracy is the person who needs no one else: no Church, no priest, no sacrament, only the God of my understanding who saves me by grace and guarantees that I can do it alone.

Fr. Stephen Freeman

If you think that’s a cheap shot, you need to read Nathan Hatch, The Democratization of American Christianity.

Nine paths of complicity

I returned to following the Mere Fidelity podcast after a year or two absence (when I was more preoccupied with other things). One back episode I manually downloaded was Moral Complicity, which took as its springboard a controversy over one Alistair Begg’s faux pas.

It was an interesting episode, part of which lamented Evangelicalism’s lack of tools and training in moral reasoning, leaving Evangelicals to live in ambiguous situations based on shibboleths.

I was surprised at my own inability to justify my reaction to the particular question posed. Then I remembered that even my tiniest prayer book has some resources:

NINE WAYS OF PARTICIPATING IN ANOTHER’S SIN

  • By counsel.
  • By command.
  • By consent.
  • By provocation.
  • By praise or flattery.
  • By concealment.
  • By partaking.
  • By silence.
  • By defense of the sin committed.

THE CHIEF SPIRITUAL WORKS OF MERCY

  • To admonish sinners.
  • To instruct the ignorant.
  • To counsel the doubtful.
  • To comfort the sorrowful.
  • To suffer wrongs patiently.
  • To forgive injuries.
  • To pray for the living and the dead.

Wise eunuch

Then the Spirit said to Philip, “Go near and overtake this chariot.” So Philip ran to him, and heard him reading the prophet Isaiah, and said, “Do you understand what you are reading?” And he said, “How can I, unless someone guides me?” And he asked Philip to come up and sit with him.

Acts 8:29-31.

I was rather old when I learned (as I understood it) that reading silently, sola mentes, was unknown in the ancient world.

I wasn’t quite as old when I realized that “How can I, unless someone guides me?” was a wise answer, not a pathetic one.

Col. R.B. Thieme, Jr.

“Well-nigh 50 years ago,” wrote the geezer, “I heard a guy who in retrospect was the weirdest, but most mainstream, preacher I ever heard.”

I’m the geezer. The guy I heard was “Col. R.B. Thieme, Jr..” See also R. B. Thieme, Jr., Bible Ministries | Home

Thieme was not outside the Evangelical Overton Window, but I recall two really weird things he said during the week or so of meetings I attended in Prescott, Arizona (I have a vague idea that I listened to him on the radio even longer):

  1. Nothing pleases God more than doctrine in the frontal lobe. It is fair to say that this was an obsessive theme of Thieme, if you’ll pardon the wordplay.
  2. The human ovum is the only sinless cell in the human body. Were it not sinless, Christ would have inherited sin from Mary.

I immediately thought the first thing quoted (almost verbatim) was weird and off-key. Now I’m quite sure it was wrong to the point of heresy. God desires several things more than storing up doctrine in one’s wetware. It is spiritually perilous not to value them as He does.

But the idea that mastery of doctrine was paramount was mainstream western Christianity. Since Thomas Acquinas, over-intellectualizing the Christian life has been (dare I say it?) a major way of avoiding actual encounter with God. In that sense, he was mainstream. And his website doesn’t put this idea front and center, portraying instead an extraordinarily hard-working dispensational premillennial evangelical pastor — adherent to a doctrinal scheme that led me to distance myself from evangelicalism around the time I encountered Thieme, though I don’t recall any cause-and-effect relationship.

The ovum remark was not an obsession, in my limited experience. The idea of inheriting sin and guilt is ubiquitous in Western Christianity (and repudiated in Eastern Christianity, which recalls that the wages of sin is death, not guilt — but that’s a longer story, and one that I’m probably not qualified to tell). Nevertheless, I don’t recall any other teacher ever making anything like Thieme’s weird remark.

Wedding rites

Contrast the vision of family carried in these cultural liturgies—and played out in television dramas and romantic comedies—with the countercultural, biblical vision that is carried in an Orthodox wedding rite. The rite has two “movements” or stages. The first is the Service of Betrothal. In the entrance or vestibule of the church, the priest asks both the groom and the bride a question. To the groom: “Have you, Nicholas, a good, free, and unconstrained will and a firm intention to take unto yourself to wife this woman, Elizabeth, whom you see before you?” And to the bride: “Have you, Elizabeth, a good, free, and unconstrained will and a firm intention to take unto yourself to husband this man, Nicholas, whom you see before you?” Each in turn replies, “I have,” and these are the only words they will speak in the ceremony. This won’t be an expressive opportunity for them to “show their love.” There’s no fixation on novelty in the idiosyncratic writing of their own vows. The actor and agent here is the Lord, the church’s Bridegroom, and their lives as husband and wife (and as mother- and father-to-be) are here being taken up into that life. The Triune God is the center of this ceremony, exhibiting a vision of marriage in which this is also true. This is beautifully signaled in vows that echo their baptism “in the name of the Father, and of the Son, and of the Holy Spirit.”

James K. A. Smith, You Are What You Love: The Spiritual Power of Habit

It occurred to me as I was posting this that Smith’s book is one of extremely few contemporary Protestant-written books I can commend — not that I read all that many, mind you. It’s one of a few (along with books by Hans Boersma) that leave me wondering “why haven’t these guys shed their obviously uncomfortable Protestantism for Orthodoxy?”

When I heard the learn’d theologian …

When I heard the learn’d astronomer,
When the proofs, the figures, were ranged in columns before me,
When I was shown the charts and diagrams, to add, divide, and measure them,
When I sitting heard the astronomer where he lectured with much applause in the lecture-room,
How soon unaccountable I became tired and sick,
Till rising and gliding out I wander’d off by myself,
In the mystical moist night-air, and from time to time,
Look’d up in perfect silence at the stars.

Walt Whitman

Do American Evangelicals despise history?

Last night, I began reading Paul Gutacker, The Old Faith in a New Nation: American Protestants and the Christian Past. Gutacker doesn’t buy the standard narrative that bibicist American Evangelicalism has no interest in Church history and traditions. It sounded promising enough that I bought it without any personal recommendations from trusted sources.

I’m especially interested to see whether it will call into question anything I’ve internalized from Nathan Hatch, The Democratization of American Christianity. So far, it seems to accept Hatch’s work.

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Public Affairs

On the one hand, I express no profound personal opinions here; on the other, I have some smart and provocative “takes” from others and some comments on them.

Stupid opinions on why a Trump conviction will be reversed

Any conviction obtained at the so-called “trial” of former President Donald Trump’s alleged alteration of financial records will be reversed on appeal, if necessary by the U.S. Supreme Court, because altering financial records is only a crime in New York if you do it to conceal some other crime. Paying Stormy Daniels money is NOT a crime. …

Steven Calabresi (emphasis added).

I would wager a substantial sum that the U.S. Supreme Court will not reverse a New York conviction of Trump at all, let alone on the basis that New York Courts misapplied New York law.

If the law is as Calabresi says, State appeal courts should reverse, but state Courts have the last word on what state law is.

Steven Calabresi is not a stupid man. This outburst was an example of motivated reasoning.

It’s still quite possible that the Manhattan jury will convict Trump on the 34 felony charges Bragg has brought. But there is no chance the conviction will withstand appeal, particularly given that it relies so heavily on Cohen’s testimony.

Eli Lake (emphasis added).

I would wager even more that a conviction will not be reversed because it relies too heavily on Michael Cohen’s testimony. No Courts will have any idea what the jury relied on. That’s not how jury trials work.

I cannot vouch for Elli Lake not being stupid on legal matters. It rather appears that he is.

Note: This is not to say that Courts won’t reverse because particular testimony of Cohen was admitted over timely objection. Nor am I saying that this prosecution is solid and will not be reversed. There’s a lot of non-dopey analysis that thinks if very shaky. I’m just faulting stupid arguments that mislead non-lawyer readers.

History Rhyming?

I’ve been surprised at the intensity of the electorate’s hostility to post-Roe restrictive abortion legislation. I thought public opinion was more closely divided.

As we think about why voters are so hostile, though, it may be illuminating to remember the Protestant landscape pre-Roe. For one common instance:

The great majority [of pre-Roe Southern Baptists] favored such “therapeutic” abortions, but a small minority objected that abortion was murder, and another small minority argued that it should be legal in all cases. The divide, however, did not fall along the usual conservative-moderate lines, but rather, it seems, along the spectrum of anti-Catholicism.

Frances FitzGerald, The Evangelicals. Voters may just be reverting to pre-Roe positions.

I care a bit about what the various states do. But I’m still committed to federalism, unconvinced that this is an appropriate topic for national legislation.

Commencement Addresses

It’s like the opening parable of David Foster Wallace’s Kenyon College commencement address: “There are these two young fish swimming along and they happen to meet an older fish swimming the other way, who nods at them and says ‘Morning, boys. How’s the water?’ And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes ‘What the hell is water?’”

James K. A. Smith, You Are What You Love

But what sort of use does it make of this freedom? Here again, the main concern is not to infringe the letter of the law. There is no true moral responsibility for deformation or disproportion. What sort of responsibility does a journalist or a newspaper have to his readers, or to his history — or to history? If they have misled public opinion or the government by inaccurate information or wrong conclusions, do we know of any cases of public recognition and rectification of such mistakes by the same journalist or the same newspaper? It hardly ever happens because it would damage sales. A nation may be the victim of such a mistake, but the journalist usually always gets away with it. One may — One may safely assume that he will start writing the opposite with renewed self-assurance.

Alexandr Solzhenitsyn, Harvard Commencement Address, 1978

Equality

In these powerfully written essays Oakeshott points to the damage done when politics is directed from above towards a goal – whether liberty, equality or fraternity – and where all policies and negotiations are formulated by reference to that goal.

Roger Scruton, Conservatism

We in the US are suffering from a putative commitment to the goal of equality, “where all policies and negotiations are formulated by reference to that goal.”

I say “putative” because we seem to have lost the ability to identify which things truly are alike, and so should be treated alike, the ability to recognize that not all discrimination is invidious. Sometimes “discrimination” is the necessary consequence of discernment.

If the preceding seems impenetrably opaque, think about the dogma “trans women are women.” If that makes perfect, incontestable sense to you, you probably are loving our present love affair with “equality.” If you hesitate or disagree with “trans women are women,” you may be on my wavelength.

Elites and normies

Elites require control over the information sphere because their policy obsessions—on immigration, gender, and climate, for example—are not popular with the normies. By necessity, progressive fantasies must be imposed on our mediated reality, even as dissenting opinions are cast out into the dark. The internal combustion engine will destroy the earth; windmills will save it. Trump is a wannabe dictator; Biden, the adult in the room. Antagonists are always “far right”; there’s no such thing as “far left.” The ambition to conquer the empirical world with words approaches magical thinking.

It rarely works. The chaos and contingencies of the digital age allow the normies and their chosen tribunes, the populists, too much room to maneuver. Trump’s rise in the opinion polls would otherwise be inexplicable.

Martin Gurri

Why the meritocracy is not viewed as a legitimate ruling class

Now comes the kicker. By the competition it unleashes, bourgeois society creates unprecedented wealth, but also unprecedented inequality of wealth. It does so even while proclaiming equality to be its great insight, innovation and foundation, an inalienable right of man. The contradiction of bourgeois society is such that “its development belies its principle, and its dynamic undercuts its legitimacy.”

In earlier societies, inequality held a legitimate status, assigned by nature, tradition, or providence. In bourgeois society, inequality is an idea that circulates sub rosa in contradiction with the way individuals view themselves; it nevertheless pervades the environment in which they live…. The bourgeoisie did not invent the division of society into classes, but by cloaking that division in an ideology that renders it illegitimate, they tinged it with suffering.

One result is that we are deprived of a fundamental requirement of any polity: a ruling class that will be perceived as legitimate.

…

At bottom, we see a refusal of the ruling class to take responsibility for its rule, preferring to LARP at the barricades.

Matthew B. Crawford, Why the meritocracy is not viewed as a legitimate ruling class

Why so few pro-Trump columnists

There aren’t many pro-Trump columnists at major papers because there aren’t many pro-Trump columnists anywhere.

In past years, it hardly seems possible that a major publication wouldn’t have a supporter of Ronald Reagan on George W. Bush on its staff. That is why in 2024, newspapers would love nothing more than to have an in-house columnist on Team Red Hat/Tie.

But Trumpism is a visual medium – it cannot withstand the scrutiny of a written column. Trump supporters can go on Fox News or Newsmax or OAN and say whatever they want in the moment without being fact-checked beforehand. But writing a column means having editors and fact checkers verify the claims you’re making.

And because no editor will rubber-stamp a claim like “the 2020 election was stolen,” someone who tries to argue Biden didn’t win the last election or that the Jan. 6 insurrectionists were “political prisoners” will never be able to make their way to a legacy print outlet. A columnist that wanted to say, for instance, Vice President Mike Pence had the ability to choose his own electors in 2020 would be like a columnist earnestly arguing a woman is safer if she encounters a bear rather than a human man in the woods.

This phenomenon is glaringly obvious any time Trump goes on a network like CNN for a town hall or a debate. The falsehoods come so fast out of his mouth, the moderator can’t keep up, leaving 90 percent of his claims unchallenged. If the reporter stopped Trump to correct him on every lie he told, the event would be more moderator than candidate.

That is because being a Trumper is based almost solely on emotion and doesn’t rely on facts. Trumpism is a clenched fist, not an argument. And newspapers print arguments.

Christian Schneider, Where Are All the Pro-Trump Newspaper Columnists? (emphasis added; H/T The Morning Dispatch)

I am predisposed to credit Schneider’s argument because of people like Eric Metaxas.

Metaxas, a Yale grad, is an intellectual of sorts. He writes books. He hosts high-tone “Socrates in the City” conversations. I have it on fairly good authority that he’s genial and fun to talk to.

But he’s bereft of arguments for his election denialism. He has rock-solid certainty. As a word guy, he makes reductio ad Hitlerum analogies. He may have had mystical visions. But he has zero evidence. (Did I mention the rock-solid certainty?)

Checking in on the further-right

Charlie Kirk is worked up. “The world is in flames, and Bidenomics is a complete and total disaster,” the conservative influencer said during a recent episode of his podcast The Charlie Kirk Show. “But it can’t and won’t ruin my day,” he continued. “Why? ’Cause I start my day with a hot America First cup of Blackout Coffee.” Liberals have brought about economic Armageddon, but first, coffee.

… “Rest assured knowing that you’re ready for whatever the globalists throw at us next,” Kirk said at the end of one ad for medical-emergency kits … The commercial breaks sounded like something from an alternate universe. The more I listened to them, the more I came to understand that that was the point.

…

Some of Kirk’s ads … sound a little jarring: “You are nine meals away from anarchy,” he said in one ad for buckets of food rations, from a website called MyPatriotSupply.com. Yet as the world of right-wing-coded products has expanded, so has the weirdness of ads for them. “For 10 years, Patriot Mobile has been America’s only Christian-conservative wireless provider,” started another ad. Switching to Patriot Mobile, Kirk explained, would mean that “you’re sending the message that you support free speech, religious liberty, the sanctity of life, the Second Amendment, our military veterans and first-responder heroes” while getting “the same coverage you’ve been accustomed to without funding the left.”

Ali Breland, Why Is Charlie Kirk Selling Me Food Rations?

Another Denialism

Just as the Bishop of Oxford refused to consider that he might be descended from an ape, so now are many in the West reluctant to contemplate that their values, and even their very lack of belief, might be traceable back to Christian origins.

Tom Holland, Dominion

Trust the science

The strong, as science had conclusively demonstrated, had both a duty and an obligation to eliminate the weak.

Tom Holland, Dominion

So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my cathartic venting, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.