So since I know that [government or other establishment] infiltration and manipulation [of dissident media and movements] happens, but I don’t find other people’s whisperings about “controlled opposition” useful, how do I figure out who’s trustworthy and who isn’t? How do I figure out who it’s safe to cite in my work and who to avoid? How do I separate the fool’s gold from the genuine article? The shit from the Shinola?
Here is my answer: I don’t.
I spend no mental energy whatsoever concerning myself with who may or may not be a secret pro-establishment influencer, and for good reason. There’s no way to know for sure if an individual is secretly scheming to sheep dog the populace into support for the status quo, and as long as government agencies remain opaque and unaccountable there will never be a way to know who might be secretly working for them. What I can know is (A) what I’ve learned about the world, (B) the ways the political/media class is lying about what I know about the world, and (C) when someone says something which highlights those lies. I therefore pay attention solely to the message, and no attention to what may or may not be the hidden underlying agenda of the messenger.
In other words, if someone says something which disrupts establishment narratives, I help elevate what they’re saying in that specific instance. I do this not because I know that the speaker is legit and uncorrupted, but because their message in that moment is worthy of elevation. You can navigate the entire political/media landscape in this way.
Since society is made of narrative and power ultimately rests in the hands of those who are able to control those narratives, it makes no sense to fixate on individuals and it makes perfect sense to focus on narrative. What narratives are being pushed by those in power? How are those narratives being disrupted, undermined and debunked by things that are being said by dissident voices? This is the most effective lens through which to view the battle against the unelected power establishment which is crushing us all to death, not some childish fixation on who should or shouldn’t be our hero.
There’s no reason to worry about what journalists, activists and politicians are coming from a place of authenticity if you know yourself to be coming from a place of authenticity.
Caitlyn Johnstone. A very sensible answer, from a writer who might be controlled or manipulated for all I know, though under criteria (A), (B) & (C), I find her pretty reliable.
Wilders regularly refers to a supposedly tolerant set of “Christian values” that contrast with allegedly savage Islamic ideals, but in reality, Islam and Christianity, like Judaism, derive from the same Abrahamic roots and draw on similar Greek philosophical traditions.
Khaled Diab, A far-right politician converted to Islam. It’s not as surprising as it sounds.
Yeah, it’s not totally surprising, but that sentence is sheer blather:
Wilders regularly refers to the unreliability of Yugos, but in reality, Yugos derive from seminal 19th Century inventions and are manufactured similarly to Audi, Mercedes-Benz, Volvo and Lexus.
I don’t know whether Diab was obliged by his employer to mute any criticism of Islam or if he did it free gratis, but he fails Caitlyn Johnstone’s criterion (C).
From the Enquirer’s perspective, Mr. Bezos’ pockets are superhumanly deep. He controls the Washington Post. Mr. Pecker, already in legal trouble over Trump dealings, might well find it worrying to have someone of Mr. Bezos’ heft pounding away at the narrative that the Enquirer was not doing what it always does, and is legally entitled to do, shamelessly trafficking in the scandals of the rich and famous. Instead, it was conducting a character assassination on behalf of Mr. Trump or the Saudis, possibly in cahoots with official hackers of Mr. Bezos’ phone or message traffic.
… The paper’s story about Mr. Bezos’ philandering and sexting …, compared with a lot of what’s published as “news” these days, [is] extremely well supported with documentary evidence. Whereas the narrative Mr. Bezos is promoting is speculative. Even if the pro-Trump brother was involved, the story would have been delicious to the Enquirer if there had been no Trump connection. Every story has a source, and sources have motives.
Holman W. Jenkins, Jr., Bezos vs. the Enquirer Could Be a Watershed
When a society rejects the Christian account of who we are, it doesn’t become less moralistic but far more so, because it retains an inchoate sense of justice but has no means of offering and receiving forgiveness. The great moral crisis of our time is not, as many of my fellow Christians believe, sexual licentiousness, but rather vindictiveness. Social media serve as crack for moralists: there’s no high like the high you get from punishing malefactors. But like every addiction, this one suffers from the inexorable law of diminishing returns. The mania for punishment will therefore get worse before it gets better.
Alan Jacobs, about 19 months ago. He returns to it now, which prompted me to think about the Democrats’ Dilemma.
I was puzzled by the nearly unanimous Democrat demands that Democrat Ralph Northram resign as Governor of Virginia, but The Daily podcast helped me make sense of it (and gave me a bad case of schadenfreude).
You see, they wanted to put an impassible gulf between their party, the patent sleaze of Donald Trump and the alleged super-creepy mall-trolling of young Roy Moore. So they set a zero tolerance policy, expelling Al Franken and others (from safe Democrat seats). Now it seems that they’re discovering the ubiquity of sin: not every Democrat sinner is in a safe seat.
I don’t know which is worse: the usual hypocrisy or a foolish consistency. But the foolish consistency feels more consistent with our damnable callout culture — which ironically puts the heroic caller-outers in bed with Donald Trump, who like them never asked God for forgiveness because he never did anything wrong.
Another very slick technology I won’t use because it’s from one of the companies that most flagrantly monetizes me: It’s the Real World—With Google Maps Layered on Top.
(No, now that you mention it: I can’t get over the death of privacy.)
Three months getting a new Tesla 3 bumper to the body shop:
The upstart car company has created a coveted luxury brand but is still learning some of the basics of the auto business.
Thou shalt not covet.
(“Thou also shalt not smirk about not drinking Elon Musk’s Kool-Aid,” he reminded the mirror).
The self-proclaimed socialists are actually seeing the world through a rear-view mirror. What they are really talking about is divvying up the previously-accumulated wealth, soon to be bygone. Entropy is having its wicked way with that wealth, first by transmogrifying it into ever more abstract forms, and then by dissipating it as waste all over the planet. In short, the next time socialism is enlisted as a tool for redistributing wealth, we will make the unhappy discovery that most of that wealth is gone.
The process will be uncomfortably sharp and disorientating. The West especially will not know what hit it as it emergently self-reorganizes back into something that resembles the old-time feudalism ….
I almost don’t need to say who wrote that, do I? It’s JHK.
Speaking of socialism, I may be parting ways with Rod Dreher for a while, as he is writing a new book:
The gist of the book will be a warning to the West about the re-emergence of socialism and the totalitarian mindset that accompanies it. The warning will be in the form of “lessons” told by people who lived under Soviet-bloc socialism, and who are alarmed by what they see happening now in the West. An American college professor who grew up in the USSR told me last week that it shocks her and her emigre parents to see the same mindset that they ran away from manifesting itself in US academia. It will not stay confined to the academy, either.
That sounds much better than some of the foreshadowings in his blog, which seem blind to how equivocal the term “socialism” is today.
By the time I read his Benedict Option, with which I substantially agree, the arguments and anecdotes were very familiar to me — almost stale — from his blog, which for many month felt like a test kitchen.
I’m skeptical enough of the emerging “socialist” demonizing (I think Dreher even will say “cultural Marxism” unironically) that I may have to check out for a while — while continuing to pray for Rod and some others who are on the polemical front lines of the culture wars.
Hey! Maybe Rod is a secret pro-establishment influencer!
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