I recently stumbled upon a fundamentalist site, so absurd that it has lingered with me, explaining “why the Apocrypha isn’t in the Bible.” It’s absurd as any patent circular “reasoning” is absurd: the Apocrypha isn’t in the Bible, in substantial part, because it teaches false doctrine. And how does one discern false doctrine? By seeing if it’s in the Bible. Continue reading “You can’t make this stuff up”
Month: December 2010
Hymns from the Matins of Nativity
All the hymns of the Orthodox Church are remarkably rich theologically, especially in paradox and in typology. Rarely does one get the sense that the hymnographer is trying directly to play on the hearer’s emotions; any emotional “uplift” comes from contemplation of the holy mysteries evoked by the hymns.
Stopping START
Republicans in Congress and the conservative movement are capable of dissenting from bipartisan foreign policy consensus, but only when it would be the most foolish and harmful to do so. Bipartisan consensus on foreign policy is very often destructive and dedicated to shoring up U.S. hegemony through countless commitments that we can’t afford and shouldn’t be trying to maintain. This consensus has endorsed dangerous policies from invading Iraq to expanding NATO to isolating and antagonizing Iran, and on all of these Republicans in Congress and movement conservatives have largely been reliable supporters. We can expect that they will continue to rally behind such policies in the future, because they are exercises in American power projection, because they are confrontational, and because they are incredibly short-sighted and reckless. Continue reading “Stopping START”
The Summons of the Star
Father Jonathan Tobias at the Second Terrace blog appears to appreciate Auden’s For the Time Being, too. Here, he quotes and comments on passages that I savored, but that I don’t think I passed along or commented on earlier this Nativity season: Continue reading “The Summons of the Star”
Arose .. and worshiped
So David arose from the ground, washed and anointed himself, and changed his clothes. And he went into the house of God and worshiped Him.
II Kingdoms 13:5 (Septuagint; II Samuel 13:5 in KJV and others) Continue reading “Arose .. and worshiped”
Simeon
From W. H. Auden’s For the Time Being: A Christmas Oratorio, musings of the Righteous Simeon, who held the Christ child at the temple and then prayed the Nunc Dimitis: “Lord, now lettest Thou Thy servant depart in peace, according to Thy word; for mine eyes have seen Thy salvation, which Thou hast prepared before the face of all people, a light to enlighten the gentiles, and the glory of Thy people, Israel. Continue reading “Simeon”
Inflict Thy promises …
From W. H. Auden’s For the Time Being: A Christmas Oratorio, excerpts from further into the poem than prior days’ excerpts:
The Star and the Wise Men
From W. H. Auden’s For the Time Being: A Christmas Oratorio, excerpts from a section on The Nativity Star and the Three Wise Men: Continue reading “The Star and the Wise Men”
Annunciation
From W. H. Auden’s For the Time Being: A Christmas Oratorio, excerpts from a section on the Annunciation. This is not a hack writing sentimental doggerel; the poetry deeply probes this foundational mystery of the Faith, and the indispensable role a young Jewish maiden, with terror and rejoicing, played in our redemption.
We who must die demand a miracle …
We who must die demand a miracle.
How could the Eternal do a temporal act,
The Infinite become a finite fact?
Nothing can save us that is possible.
We who must die demand a miracle.
W.H. Auden, For the Time Being: A Christmas Oratorio.
Tipsy Teetotaler ن 