Clippings and Comment, 2/6/19

1

Ms. Devi publicly defended Mr. Fryer. Since then, she says she’s struggled to find research collaborators and has lost nearly every female friend at Harvard: “Suddenly, I would find that my emails were going unanswered. People would avert their gaze from me walking down the hall. There was this culture of guilty until proven innocent and, if you’re defending him, guilt by association.”

Ms. Devi adds that every one of her remaining friends has advised her not to defend Mr. Fryer. One told her that “at a place like this, which is extremely progressive, it will only have a cost—it will have no benefit.” Ms. Devi says she knows of others who also wanted to defend Mr. Fryer but “don’t want to go against the social-media mob.”

An immigrant from India, Ms. Devi fears her outspokenness will limit her job prospects in the U.S. “It’s very, very high-risk to identify myself and defend an accused person,” Ms. Devi says. “Everyone protects the identity of the accuser. She gets to hide under the mask of anonymity, and we have to destroy our futures.”

Jillian Kay Melchior, Title IX’s Witness Intimidation, Wall Street Journal.

This is the kind of toxic culture against which Betsy DeVos’s regulatory legal changes are powerless.

2

It’s nice to be Trump. His bragging is unencumbered by his past. His self-satisfaction crowds out any self-examination. What he needs isn’t a fact check. It’s a reality check, because his worst fictions aren’t statistical. They’re spiritual.

The State of the Union address was a herky-jerky testament to that. I say herky-jerky because it was six or eight or maybe 10 speeches in one, caroming without warning from a plea for unity to a tirade about the border; from some boast about American glory under Trump to some reverie about American glory before Trump (yes, it existed!); from a hurried legislative wish list to a final stretch of ersatz poetry that read like lines from a batch of defective or remaindered Hallmark cards. As much as Trump needed modesty, his paragraphs needed transitions.

“Don’t sit yet,” he told them when he feared that they would end their celebration too soon, before his next great pronouncement. “You’re going to like this.”

Even the newly, briefly, falsely sensitive version of Trump couldn’t lose his bossy streak — or stop hungering for, and predicting, the next round of applause.

Frank Bruni.

3

I’m tempted to write “Democrats are reduced to pointless obstructionism,” but “obstructionism” implies the ability to obstruct. Senate Democrats lack that ability, having done away with the filibuster for lower-court judicial nominations when they were in control. Thus they are reduced even further, to “pointless mudslinging.”

Yet “pointless” doesn’t mean “harmless.” The Democratic senators’ juvenile tactics will not stop Rao’s confirmation, but they are lowering the already debased national discourse.

Rao is now 45 years old, solidly middle-aged. To reach middle age, one must first pass through an earlier stage of simultaneously knowing very little about the world while believing oneself to understand it completely. Youthful folly is particularly unfortunate in budding writers, who inevitably commit their stupidity to the page. If they write for publication — rather than privately composing the worst novel ever written in the English language, as I did at that age — their silliness will linger for posterity to sample.

… [F]rankly, Rao’s college writing wasn’t nearly as bad as it could have been. It wasn’t even as bad as I expected from early media coverage.

Megan McArdle

4

[F]rom the moment he announced his run for the presidency, I believed that Trump was intellectually, temperamentally, and psychologically unfit to be president. Indeed, I warned the GOP about Trump back in 2011, when I wrote an op-ed in The Wall Street Journal decrying his claim that Barack Obama was not born in America. From time to time, people emerge who are peddlers of paranoia and who violate unwritten codes that are vital to a self-governing society, I wrote, adding, “They delight in making our public discourse more childish and freakish, focusing attention on absurdities rather than substantive issues, and stirring up mistrust among citizens. When they do, those they claim to represent should speak out forcefully against them.”

Today I see the Republican Party through the clarifying prism of Donald Trump, who consistently appealed to the ugliest instincts and attitudes of the GOP base—in 2011, when he entered the political stage by promoting a racist conspiracy theory, and in 2016, when he won the GOP nomination. He’s done the same time and time again during his presidency—his attacks on the intelligence of black politicians, black journalists, and black athletes; his response to the deadly violence in Charlottesville, Virginia; and his closing argument during the midterm elections, when he retweeted a racist ad that even Fox News would not run.

Peter Wehner, on why he left the GOP and what he has gained thereby.

Apart from my having left the party earlier than Wehner, he captures my feelings very well.

5

What is the statute of limitations for being a jerk-goofball-hellraiser? asks Kathleen Parker of Virginia Gov. Ralph Northam:

In 1983, just before winning a third term as Louisiana’s governor, Edwin Edwards famously said that the only way he could lose the race was “if I’m caught in bed with either a dead girl or a live boy.”

Presumably, no one checked his yearbook.

Parker must have tenure, a large 401k, and a looming retirement, because it is now forbidden, on pain of professional death, to forgive youth and foolishness.

6

Had you heard about Liam Neeson making terrible, racist comments? Did your source bother quoting what he actually said, in context, or was your source someone like the preening Peacock Piers Morgan (“so full of shit his breath makes acid rain,” as Bruce Cockburn sang of someone else), who tells you what to think before he tells you what Neeson said?

We have created a culture that despises repentance, and condemns grace.

If you can’t multiply examples of that during the past week, you weren’t paying attention.

7

Of late, I’ve found a term for my political temperament: “trimmer” (second listed meaning). So I am today declaring myself a centrist non-candidate for POTUS. The toxicity of Left and Right, sampled above, have become intolerable.

8

My Church is the best Church because it never interferes with a man’s politics or his religion.

Uncle Toby in Tristram Shandy, via John Senior, The Death of Christian Culture, page 136.

Uncle Toby is Andrew Cuomo’s patron saint.

9

Because I find his droning, vulgar cadences intolerable, I did not listen to even to that portion of the President’s State of the Union address that may have been continuing as I left a musical rehearsal.

But it sounds as if I may have missed something even worse than the usual vulgarity: I may have missed a scripted approximation of normalcy, which would make the return to vulgar reality even more agonizing.

I’m too old for roller coasters, even if they’re just emotional.

10

A Canadian cryptocurrency exchange says about $140 million worth of customers’ holdings are stuck in an electronic vault because the company’s founder, and sole employee, died without sharing the password.

But two independent researchers say publicly available transaction records associated with QuadrigaCX suggest the money may be gone, not trapped.

They say it appears Quadriga transferred customer funds to other cryptocurrency exchanges, although it isn’t clear what might have happened to the money from there.

Paul Vigna, Wall Street Journal.

My avoidance of cryptocurrencies is vindicated.

11

In a reflection on the Nashville Statement written a few years ago, I wrote:

Like me, Justin grew up Southern Baptist. Sometimes, someone will ask me why I think Justin “changed his theology” to support gay marriage, while I stuck with conservative theology. However, the question actually rests on a misunderstanding. I did not “hold onto” the theology of marriage I learned in Southern Baptist Churches growing up. If I had, I would support same-sex marriage.

When I listen to Justin’s presentations, what I hear in his arguments for same-sex marriage is simply the logical outworking of the theology of marriage we both grew up with. Many of his arguments are modified versions of the arguments which I heard to rationalize divorce and contraception in the Southern Baptist congregation I grew up in.

And because of the obvious prejudice of so many conservative Christians toward gay people, it’s easy for him to dismiss conservative exegesis as Pharisaical legalism.

You might say that I “backed” my way into the Catholic Church,first by recognizing the link between accepting contraception and accepting same-sex marriage, and only later recognizing the flaws of the “slow motion sexual revolutionaries” I grew up with in the Southern Baptist Church.

Ron Belgau. This “alternate universe” argument, where one says “If I believed X, I would eventually come to believe Y,” is one that I have made, if only when arguing with myself about what I would believe today had I remained in the Christian Reformed Church.

12

Oh, how we miss the trolley problem .

There’s a runaway trolley plunging toward a widow and five orphans, but if you pull the lever to divert it, you’ll hit Elon Musk. Which do you choose?

This is a problem?!. Quick! Where’s that lever?!

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Venerating God, Worshiping Nothing

I’ve been an Orthodox Christian now for a bit more than 21 years. During that time, I’ve heard (and enjoyed hearing) some things that struck me as cute quips or snappy evangelistic comebacks.

One, which I thought of as just a snappy comeback to the charge that we Orthodox “worship icons,” went like this:

You just don’t know what worship is. We’re merely venerating the saints or the events depicted in those icons. We worship only God.

Maybe you merely venerate God and worship nothing.

“Venerate God and worship nothing” struck me as true of my former tradition after my experience of Orthodoxy.

The experience of real worship had been a strong draw to Orthodoxy, a fulfillment of a long longing, and the answer to my trouble-making in “Worship Committees” and such, about un-worshipful gospel songs — songs directed to one another rather than to God.

Let’s take just one example, far from the worst:

I serve a risen savior, He’s in the world today.
I know that He is living, whatever men may say.
In all the world around me, I see His loving care,
and every time I need Him, He’s always there.
He lives! He lives! Christ Jesus lives today!
He walks with me and talks with me along life’s weary way.
He lives, He lives, salvation to impart.
You ask me how I know He lives? He lives within my heart!

God is third person singular, a topic of discussion, not a second person singular Thee/Thou or You/Your, an object of worship. And there’s way too much “I.”

Hand me a contemporary Christian “hymnbook,” or whatever they call them these days, and I could go on all day and all night.

But my objections to that sort of thing fell on deaf ears because some people liked those songs.

If there is any of that—singing about God to each other rather than singing to God—in Orthodox services, it has escaped my notice for 21 years. And I love that absence.

But given the insensate response to my concerns within my Protestant context, all I felt comfortable saying about Orthodox worship to non-Orthodox was “come and see,” hoping that my invitee would experience the fulfillment I experienced. “Venerate God and worship nothing” was insider talk, not really useful.

Or so I thought. My reticence ended Thursday, December 13, around 5:30 PM.

After running an errand and catching the evening news, I listened to podcasts as I drove to a meeting an hour away. A particular podcast brought home to me that the quip about veneration and worship is literally true in an objective sense, not just as an allegation about subjective intentions.

That was a revelation, though probably not a life-altering epiphany for me as I’m already Orthodox. But it may be a life-altering epiphany for you.

I’ve transcribed much of that podcast for you, though I’d encourage you to pour a coffee (or whatever) and savor the less than 14 minutes it takes to hear all of The Sacrifice of Worship, spoken in Father Stephen Freeman’s deeply reflective, gentle southern drawl.

My convention in transcribing the podcast is that italics represent emphasis in Father Stephen’s delivery, whereas boldface represents my added emphasis:

… Sacrifice itself was part of the universal language of of ancient religion … This was worship.

Today, “sacrifice” has passed into more generalized cultural metaphors that have nothing to do with worship, and “worship,” the word itself, has become a vague concept, generally associated with prayer and praise and hymn-singing. And as such, it has become increasingly difficult to distinguish what many contemporary Christians describe as worship from the treatment of various rock, sport and entertainment stars, or patriotism and ideological fetishism.

At a large gathering of some tens of thousands, hands are lifted in the air, people are singing, the music swells — and if I stop the description at that point, it is possible that this is a moment of praise and worship. But if, however, I note that the venue was a concert, then it’s mere adulation of a celebrity. But … the bare bones, what I call the “grammar” of the action — is utterly the same …◊

So fast-forward now to the setting of an Orthodox Church. Here, there are numerous icons of holy men and women, saints, adorning the Church. Candles and lamps burn before them. A non-Orthodox contemporary Christian, visiting for the first time, becomes distinctly uncomfortable and thinks to himself “they are worshiping saints!

Somehow, the psychological confusion that is contemporary culture can distinguish between the worship of God and the adulation of celebrities, but accuses traditional Christianity — that is, Orthodox Christianity — of violating the second and third commandments.

What we have is a clash of grammars.

So I suggest a working definition for contemporary worship. It would be this. It would mean “any number of activities, including singing, dancing, waving hands, shouting, weeping, when in a religious setting. The same actions in a non-religious setting are not worship.

But in the grammar of Orthodoxy — and, may I say, in the grammar of scripture — worship has a different definition. Worship may be defined, just as it was in Abraham’s day [when Abraham progressed toward sacrifice of Isaac], … as the offering of a sacrifice to a deity.

The trouble comes when one grammar seeks to understand the other. That which the Orthodox render to saints and holy objects, such as relics, the cross, icons and such, is understood to be honor or veneration, for no sacrifices are ever offered to saints as though they were gods. Note this carefully

This distinction is difficult for contemporary Christians because the notion of sacrifice in its original meaning has been lost. It is certainly the case than honor and veneration are given to God, but they do not of themselves constitute worship.

The contemporary road map of religion consists almost exclusively of various psychological states. The honor given a rock star is understood to differ from that given to God based on the intention within the person who is giving the honor. To the outside observer, the actions might appear indistinguishable. But, we’re told, God knows the heart and so God can tell the difference between the two.

Sacrifice has largely disappeared from the experience of contemporary Christianity. The Protestant Reformation mounted something of a frontal assault on medieval Catholicism’s treatment of the Eucharist as a sacrificial offering … [Catholic counter-arguments] fell on deaf ears — at least for the reason that the ears wanted to be deaf …

I jump in here to note that the Orthodox view of the Eucharist is essentially identical with that of Roman Catholicism, which the Reformers and their spiritual progeny rejected. Father Stephen makes that point himself, but in a way that seemed a digression from my point in this blog.

… [In contemporary Christianity] “Do this in remembrance of me” becomes a mere memorial and then simply becomes a means of forgetting …

The Mystery of our salvation as well as they Mystery that we described as “worship” is found within the sacrifice of Christ. Abraham and all of ancient Israel would have understood worship to largely be identical with sacrifice … Christians of the first millennium-and-a-half understood that the bloodless sacrifice of the Eucharistic offering was the central act of worship. Their hymns and psalms happened as part of that context …

We continue to offer the bloodless sacrifice‡ of Christ’s death. It is the single perfect offering of all of humanity, made through the person of God’s Son ….

By a strange twist of history, the praise that took its meaning from the sacrifice itself by analogy came to displace the sacrifice and made praise itself the essential element of worship.

As hungry as my Protestant self was for real worship, my understanding of it did indeed stop at, essentially, “praise of God and to God, with no calculated sentimentality and no focus on one another in our songs and hymns.” Praise to God was my “essential element of worship.” Worship wasn’t “about me.”

I wasn’t wrong, but far short. So are you if praise (or a sermon) is your essential element of worship.

An implication of this is that if your church “serves communion” only rarely, then at best you worship only rarely. If your church treats the communion elements only as a remembering-with-props, then you worship never.†

And sacrifice properly speaking is a ritual or rite. As Father Stephen said in his opening (part of the initial ellipsis in the transcription above):

When God asked Abraham to sacrifice his son, Isaac, in Genesis 22, there was no questioning on Abraham’s part about what was intended. He understood precisely what was involved in such a thing.

There was wood to be gathered, an altar of stones to be constructed, the victim was to be bound, and then the slitting of its throat, the gushing forth of blood, all consummated in the burning fires of the now-completed offering.‡

You cannot turn your contemporary Christian church’s wafers and grape juice, prepared in the church kitchen by who-knows-who the night before and dumped down the disposal after the service, into the Christian Eucharistic sacrifice, the true body and blood of Christ, just by fervently thinking of it that way.µ

You need, at a minimum, to be in a Church with an epiklesis, and that’s part of a whole package.

If you are as I was, then right about now you’re saying “Father Stephen called this the grammar of scripture. Now put up or shut up. Show it to me in The Book.”

Okay:

16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
17 For we being many are one bread, and one body: for we are all partakers of that one bread.
18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

I Corinthians 10.

Satisfied? Now what are you going to do about it? Do you care enough to forsake your praise services and find a Church that worships?

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Notes:

◊ Thus it is especially ironic that they accuse us, the Orthodox, of worshiping things that aren’t God because they don’t notice the difference—a difference that I didn’t notice, either, in a way that I could articulate before now. Mea culpa! We do bring baggage into the Church with us!

† Another implication is that Catholics, Episcopalians, Lutherans and the handful of Reformed congregations that have adopted weekly communion are not my focus here. I’m not indifferent to the differences among us, but sussing those out is not my task for today, if ever.

‡ As I labored over this blog, some more personal implications of my “revelation” emerged, such as freshened appreciation for the shed blood of Christ once-for-all, the predicate of our now-bloodless Eucharistic sacrifice. The desire to preach to others is rarely what I get out of Fr. Stephen.

µ Maybe it’s even prepared in a commissary: I and thousands of others engaged in that sort of “communion” on New Year’s Eve 1970-71 in at Assembly Hall in Champaign-Urbana, under Intervarsity Christian Fellowship auspices, so shallow was our parachurch understanding, so feckless those few present who knew better.

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Put Mass back in Christmas

In the late 1600’s in colonial Boston, the celebration of Christmas was against the law. Indeed, anyone evidencing the “spirit of Christmas” could be fined five shillings.

English Churches outside of the Catholic and Anglican were non-liturgical. The “feast” of Christmas was as absent as the “feast” of anything else. It was not part of their consciousness. Thus, the growth of a popular Christmas in the mid to late 19th century took place outside the walls of the Church. It became a cultural holiday, with an emphasis on family and the home.

Surprisingly, Christmas is probably far more a part of Protestant Church life in America today than at any time in our history. But the echoes of cultural Christmas remain strong. When Christmas Day falls on a Sunday, Christianity in America revisits its conflicted past. It is not unusual to see Churches of a more Evangelical background cancelling Sunday services, deferring to Christmas as a “family” celebration. For liturgical Churches (Catholic, Orthodox, Anglican, Lutheran, etc.) such a practice seems scandalous in the extreme.

There are protests against the secular Christmas that say, “Put the Christ back in Christmas!” From a liturgical point of view I’ve wanted to add, “And put the Mass back in Christmas!” It is, after all, a feast of the Christian Church. Neither of these, however, will likely be dominant in a culture that once had little Christmas at all.

(Fr. Stephen Freeman)

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Potpourri, 11/15/18

1

I never really kissed dating goodbye as a teenager in the mid-2000s — to be honest, I was pretty late in kissing it hello. But like many who were brought up in contact with evangelical culture, I absorbed its tenets almost by osmosis even though I never even read the whole book. Falling in love means sharing a piece of your heart that you’ll never get back. Sex is a slippery slope, generally with disaster at the bottom. Hard decisions could be boiled down to one rule: Keep it chaste. Do things right, though, and you’ll get the reward you deserve. Follow the instructions: results guaranteed.

Christine Emba.

It’s the promise of a fairy tale ending that offends me. Evangelicals lack any tragic sense of life. (Just “pray away the gay,” for instance.)

Or maybe that absence of tragic sense is a besetting American sin. More Emba:

In essence, “I Kissed Dating Goodbye” and its (inevitable, if you think about it) fall represent a mind-set prominent in evangelical culture, but also in American society more broadly.

We insist that meritocracy works and combine it with a valorization of hard work (which itself stems from our country’s majority-Protestant roots). To maintain the story that success is accessible to all, we’ve developed a tendency to seek out and elevate simplistic formulas that we hope come with guarantees. Stay pure until marriage, and your marriage will flourish. Follow the “success sequence,” and you’ll never be poor. Go to the right school, and all career doors will open. Elect the right candidate, and America will be great once more.

But the dark side of all this is that when the formulas fail — as they so often do — it’s you who must have done something wrong. And then it’s up to you to fix it on your own. Bad marriage? You must have screwed around as a teen. Still in public housing? Should have gotten a better job. The if/then mind-set doesn’t take into account how much is actually out of our personal control, or the systemic forces — race, class, family history — that might hold someone back.

It is difficult to counter such an ingrained — and easy — habit of thought. But give him credit: In reevaluating “I Kissed Dating Goodbye,” Harris is modeling one way of doing so — he’s admitting to complexity and engaging directly with others, rather than sending down recommendations from above. Alas, even this admirable attempt won’t undo the harms that his formula caused in the first place.

But let the implosion of a cultural touchstone like “I Kissed Dating Goodbye” serve as a lesson, or at least a warning. The next time we’re tempted toward too-formulaic thinking, we’ll know to take it with a grain of salt. After all, life is rarely so pure.

2

Once upon a time, Protestant congregations had pulpits. This was a form of church furniture, a glorified lectern as it where, behind which pastors read the text for their sermon and preached it to boot. Today, contemporary design of church buildings makes little of fixed places for anyone participating in worship, except for the drummer who may be quarantined in a drum shield.

… as ministers of God’s word, pastors’ actions, including their feet, while communicating a message of such great moment should encourage the idea of permanence. That is one reason for having a pulpit with serious heft. It symbolizes that what goes on in this space is of great significance and enduring value (though some look so permanent that even the coming of the New Heavens and the New Earth will not unsettle them).

The permanence of the word preached is also a reason for ministers to stay in the pocket behind the pulpit and not move around. At best, happy feet is a distraction that calls more attention to the man than his message. At worst, they invite liturgical dance. So if the argument from permanence does not help, maybe the thought of overweight men and women in leotards will assist pastors (some on the rotund side themselves) keep both feet firmly planted behind their congregation’s ample pulpit.

D.G. Hart

3

[S]cientists are … making declarations ex cathedra — as a direct result of intellectual movements that began in humanities scholarship twenty-five years ago.

So for those of you who think that the humanities are marginal and irrelevant, put that in your mental pipe and contemplatively smoke it for a while.

Many years ago the great American poet Richard Wilbur wrote a poem called “Shame,” in which he imagined “a cramped little state with no foreign policy, / Save to be thought inoffensive.”

Sheep are the national product. The faint inscription
Over the city gates may perhaps be rendered,
“I’m afraid you won’t find much of interest here.”

The people of this nation could not be more overt in their humility, their irrelevance, their powerlessness. But …

Their complete negligence is reserved, however,
For the hoped-for invasion, at which time the happy people
(Sniggering, ruddily naked, and shamelessly drunk)
Will stun the foe by their overwhelming submission,
Corrupt the generals, infiltrate the staff,
Usurp the throne, proclaim themselves to be sun-gods,
And bring about the collapse of the whole empire.

Alan Jacobs, the imminent collapse of an empire

4

[W]hen you are told endlessly that there is no meaning to existence, then guess what? You actually start to think that way. And then everything loses its flavor. Everything starts to taste like rice cakes.

… [Y]ou cannot have it both ways. You cannot bleach divinity and Transcendence out of the cosmos and tell everyone that the whole affair is just an aimless and pointless accident, and then turn around and talk to us about the “moral necessity” of this or that urgent social cause.

Larry Chapp via Rod Dreher.

5

From before the election, but when I was otherwise occupied:

Trumpism … is the new normal. It is not going away. And there is no going back. The challenge for the center-right and center-left across the West is to accommodate this new normal in ways that do not empower authoritarianism, provoke constitutional unraveling, or incite civil unrest. And it seems to me that the lesson of the last two years is that the Republican Party is unable and unwilling to perform that function. It has turned itself into a cult behind a figure hostile to liberal democratic norms, responsible government, and any notion of moderation. It is less a political party than a mass movement sustained by shame-free, mendacious propaganda around a man whose articulated values place him more in the company of Putin and Duterte than Merkel and Macron.

The GOP cannot be talked out of their surrender to this strongman. With each rhetorical or policy atrocity, they have attached themselves more firmly to him. The dissenters are leaving; the new members of Congress will be even Trumpier than the old. They have abandoned any serious oversight role. Their singular achievement has been supplying judicial ranks who will not stand in the way of executive power. That was the real issue in the Kavanaugh nomination, as Newt Gingrich blurted out last week. A subpoena for the president from the special counsel would be fought, he promised, all the way to the Supreme Court, which is when we would see “whether or not the Kavanaugh fight was worth it.” This is a party bent on enabling authoritarianism, not restraining it.

That’s why I will vote Democrat next Tuesday. I have many issues with the Democrats, as regular readers well know. None of that matters compared with this emergency. I don’t care, in this instance, what their policies are. I am going to vote for them. I can’t stand most of their leaders and fear their radical fringe. I am going to vote for them anyway. Because it is the only responsible thing there is to do.

The Italian leftist, Antonio Gramsci, famously wrote, “The crisis consists precisely in the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear.” We live in such a time, and we have in front of us one of those morbid symptoms: the current Republican Party. You know what to do.

Andrew Sullivan.

Or as William Blake put it:

what rough beast, its hour come round at last, Slouches towards Bethlehem to be born?

I’m not at all certain that “judicial ranks … will not stand in the way of executive power” or that such was the aim of confirming them, but Sullivan otherwise is right about the abasement of the GOP, and the House has indeed flipped to the Democrats.

I wrote last week that the midterms would finally tell us what this country now is. And with a remarkable turnout — a 50-year high for a non- presidential election, no less — we did indeed learn something solid and eye-opening. We learned that the American public as a whole has reacted to the first two years of an unfit, delusional, mendacious, malevolent, incompetent authoritarian as president … with relative equanimity. The net backlash is milder than it was against Clinton or Obama (and both of them went on to win reelection).

What I take from this is that Trump really does have a cultlike grip on a whole new population of voters, as well as the reliable Republican voters of the past. That’s not just 42 percent of the country (to use Trump’s approval rating); it’s a motivated 42 percent. And what Trump has successfully done, by corralling right-wing media, tweeting incessantly, dominating the discourse, tending so diligently to his base, and holding rally after rally, is keep that engagement going. Most presidents are interested in governing and sometimes take their eye off the ball politically. Trump is all politics and all salesmanship all the time. And it works. If he can demonstrate this in the midterms, imagine what his reelection campaign will be like.

I’ve been razzed a little for using the term “existential threat” to describe Trump two and a half years ago. But I used it in a specific context: He was and remains such a threat to liberal democracy. Not democracy as a whole. Strongmen can win election after election with big majorities without rigging the vote. A single political party can co-opt the judiciary, or capture the Senate, by democratic means, for illiberal ends. I mean by liberal democracy one in which pluralism is celebrated, power is widely distributed, justice is dispensed without regard to politics, the press is free and respected, minorities protected, and where an opposition has a chance to win real, governing power. The space for this in America has significantly shrunk these past two years and this election has only consolidated that new status quo.

Andrew Sullivan

I’ve detested the Republican party long enough now that my reflex to cringe at Democrat victories passes very quickly, replaced by a resigned feeling of “we are soooooo screwed!” — no matter which major party wins.

6

When you obsess about a problem, you have less energy and passion to pursue solutions. When you fret over every outrage, you elevate those outrages. Stories trend because consumers engage with them, clicking and sharing them, not because the news media dictates that they trend.

I think it would be a solid and beneficial step for us all to simply come to the realizations: Trump is going to Trump. He’s going to lie. He’s going to wink at the racists and Nazis. He’s going to demean women. He’s going to embarrass this country. It’s all going to happen.

Nevertheless, we can take this stand unequivocally: It is all unacceptable and we stand in opposition to it. It is not normal and must never be met as such.

But we must also focus on the future.

Charles Blow

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Friday 10/12/18

1

There is nothing new about disinformation. Unlike ordinary lies and propaganda, which try to make you believe something, disinformation tries to make you disbelieve everything. It scatters so much bad information, and casts so many aspersions on so many sources of information, that people throw up their hands and say, “They’re all a pack of liars.” As Steve Bannon, a former Trump aide and former leader of Breitbart News, succinctly put it in an interview with Bloomberg, “[T]he way to deal with [the media] is to flood the zone with shit.”

Although disinformation is old, it has recently cross-pollinated with the internet to produce something new: the decentralized, swarm-based version of disinformation that has come to be known as trolling. Trolls attack real news; they attack the sources of real news; they disseminate fake news; and they create artificial copies of themselves to disseminate even more fake news. By unleashing great quantities of lies and half-truths, and then piling on and swarming, they achieve hive-mind coordination. Because trolling need not bother with persuasion or anything more than very superficial plausibility, it can concern itself with being addictively outrageous. Epistemically, it is anarchistic, giving no valence to truth at all; like a virus, all it cares about is replicating and spreading.

… By being willing to say anything, they exploit shock and outrage to seize attention and hijack the public conversation.

That last tactic is especially insidious. The constitution of knowledge is organized around an epistemic honor code: Objective truth exists; efforts to find it should be impersonal; credentials matter; what hasn’t been tested isn’t knowledge; and so on. Trolls violate all those norms: They mock truth, sling mud, trash credentials, ridicule testing, and all the rest.

Jonathan Rausch. Donald Trump is our Troll-In-Chief.

How do you balance:

  1. Gorsuch, Kavanaugh and slowing of regulatory assaults on orthodox Christians; against
  2. The daily tacit denial from Trump and Sarah Sanders that there exists any such thing as objective truth and reality — “flooding the zone with shit”?

Something tells me that the long-term costs of #2 — and not just in terms of damaging the credibility of Christianity (of which Evangelicals have dubiously made themselves avatars) — outweigh and perhaps vastly outweigh the benefits of #1. I can’t yet put my finger on it; maybe it’s ineffable or self-evident.

We’ve gone from agreeing that there is “Truth” (even if we disagreed about its content), to referring to “your truth” versus “my truth,” and now we hover on the edge of the Emperor’s truth being the only truth, with the Emperor smirking as he mocks us by changing that “truth” at will.

2

Purdue University,”mother” to an astonishing proportion of early astronauts and now sporting a rather new, large and prominent Neil Armstrong engineering building and archive, is atwitter over the release of “First Man” and should be (pardon the expression) over the moon at Joe Morgenstern’s Wall Street Journal review.

Speaking of which, our local TV news, which regularly interjects inadvertent comic relief into the news, covered the Armstrong archive last night with a comment about it housing “N pieces of his life,” reminding me of Mitt Romney’s “binders of women.”

3

Pushing back against talk about Texas Evangelical women pushing Beto O’Rourke past Ted Cruz in the Senate race:

“I can’t support Beto because he’s pro-choice, and I just think Cruz is a liar,” my sister said in a text message.

Bobby Ross, Jr.

It’s good that this is in print, because one can read it categorically or presumptively (had it been spoken, the inflection likely would have disambiguated it):

  • I can’t support Beto  — because he’s pro-choice ….
  • I can’t support Beto because he’s pro-choice ….

I believe the moral law would permit Ross’s sister, for sufficient cause, to vote for Beto despite his being pro-choice, but never because he’s pro-choice.

The decisive question is the sufficiency of Cruz’s cynicism and lying. His cynicism stinks to the heavens, but I haven’t kept a scorecard on his lying. Texans probably have a better reading on that.

4

Be it remembered that Jeff Sessions was one of Donald Trump’s earliest supporters for the Presidency but Trump is getting ready to replace him because he won’t corrupt the Justice Department by conducting show trials against Trump’s enemies or by firing Robert Mueller.

This is the treatment Evangelicals can expect if they ever reach a “we must obey God, not Caesar” moment. Whether they have the integrity to reach that moment is an open question.

Add this to item #1 as a reason why Trump should be voted out either in the 2020 Republican primaries or against many potential Democrat nominees in the General Election.

Since we’re apparently slow learners, though, God may ordain that 2020 be a repeat of Trump versus Hillary or maybe even Trump versus Beelzebub.

5

Be it noted, too, that Atifa, at least in Portland, has itself become a fascistic mob, just as I figured would happen in this world where every evil has a euphemistic name.

At the beginning, they came out only when conservatives, including trolls like Milo or Ann Coulter, came to town. Now they call protests, take over the streets, redirect traffic, and threaten anyone who doesn’t comply.

That’s why I say “fascistic.”

6

Consider two recent surveys released before the Senate voted Saturday to confirm Justice Kavanaugh. After the riveting Judiciary Committee hearing on Sept. 27, an NPR/PBS NewsHour/Marist poll asked: “If there is still a doubt about whether the charges are true, do you think Brett Kavanaugh should be confirmed?” Respondents said no by 52% to 40%.

A Harvard-Harris poll released Oct. 1 asked: “If the FBI review of these allegations finds no corroboration of the accusation of sexual assault, should Brett Kavanaugh be confirmed?” Sixty percent said yes and 40% no, with 86% of Republicans, 58% of independents and even 40% of Democrats supporting confirmation.

The 20-point swing between these two survey questions shows public opinion is malleable ….

Karl Rove.

I doubt that we’ll really know until November 7, if then, which way the Kavanaugh hearings cut politically.

7

I’ve periodically mentioned and lamented that “Christianity” in the U.S. Seems to have just two avatars, Roman Catholicism and Evangelicalism.

Roman Catholicism got that status by being huge and by claiming that it is The Church uniquely (a claim attenuated since Vitican II). Its claim had purchase in the West, which knew little of the four patriarchs from whom the proto-Popes went into schism (and which now are known as “Eastern Orthodox”). You were either Catholic or ex-Catholic via the Reformation. Those were the mental options.

I just realized, though, that I had that bit of history or Evangelicalism stored away that perhaps not everyone is aware of it.

Evangelicals got their status differently. I don’t discount the Great Black Swan, Billy Graham, and the boost William Randolph Hearst decided to give him, nor the sizzle of the Moral Majority and the rest of the Religious Right (which finally brought Evangelicalism into what the press thinks of as “reality”: contentious politics).

But it started earlier. Some evangelical visionaries early on saw the evangelistic potential of radio and, later, television. They scarfed up hundreds or thousands of FCC broadcast licenses in order to preach their version of the Gospel. Try to find a “Christian” radio station that isn’t Evangelical.

Go ahead. I’ll wait. (Crickets)

Domination of the airwaves had a big influence on perceptions of non-Catholic Christianity.

I don’t think Evangelicals set out to eliminate other voices from the airwaves, or otherwise to delegitimize those voices. It was more positive than that: spread the Gospel. The rest is epiphenomenal.

And the chaotic internet, where licenses aren’t yet required (but see next item) will perhaps diminish Evangelicalism’s place aside Rome in the Western Christian oligarchy.

8

Late Thursday, Facebook and Twitter began what appears to be a coordinated purge of accounts trafficking in real news our masters would prefer we not know and opinions that no bien pensant should entertain. Caitlin Johnstone, aware that “censorship” proper is a government act, thinks nonetheless that the rise of corporate power and the thin line between corporate and government power make this effectively censorship in our new media age.

I’m likely to have more to say about this, but for now, Glenn Greenwald and Caitlin will suffice.

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Tuesday Tidbits, 9/4/18

1

Douthat: … [I]t will be interesting to watch Obama on the campaign trail, since he’s distinguished himself thus far as the most Zen of all prominent Democrats about the Trump phenomenon: The sheer, deliberate normalcy of his post-presidential conduct has been an interesting counterpoint to the prominent Democrats determined to reject anything that smacks of “normalizing” in our Trumpian times …

Bruni: … Obama is something akin to but slightly different from the road not taken. He’s the boulevard sorely missed … He’s the opposite of the boy who cried wolf. He’s the man who communed with his inner lamb. And voters may well be in the mood for something soft and fleecy right about now.

Douthat: But my general take on this election is that it’s really Trump vs. Trump. By which I mean, whether the Democrats can turn their advantage into a rout will depend on something beyond their control — the president’s own conduct in September and October, which could be worth a few extra points to Democrats if it’s manic and authoritarian and kooky, and a few extra points to Republicans if it’s (relatively) restrained. What do you think of that framing?

Bruni: Will Trump’s conduct be a central factor? Yes, yes and yes. A few weeks ago, I talked extensively on background with a prominent Republican strategist who’s involved in the party’s efforts this fall, and he made the point that the party can find the right messaging, get all of its candidates in line, deploy the right amount of money to the right races — all of that — and then be utterly foiled by a presidential temper tantrum in the final week. The strategist noted that there’s one person in the party who can never, ever be expected to swallow his pride, suppress his emotions and follow a prudent script, and that’s the party’s leader, one Donald J. Trump.

Ross Douthat in dialog with Frank Bruni.

2

[T]he Reformation never was necessary, though much needed to be reformed back then. As it turned out, the Reformation didn’t reform what needed to be reformed. Instead, it reformulated Christian beliefs and fashioning a new religion, Protestantism.

D.G. Hart. Full disclosure: This is cherry-picked from a longer blog, of which it is not representative. The blog — on the departure from Catholicism of Damon Linker and matters related thereto — is interesting in its own right.

Linker, by the way, appears to have gone into hiding — okay, maybe just on vacation — after renouncing his Roman Catholic faith eight days ago. I hope he’s well.

3

I follow Seth Godin’s blog, though I’m retired, because he occasionally comes up with a gem like First, Fast and Correct.

4

Ms. Heng isn’t your father’s GOP nominee. In 1983 her parents arrived in the U.S. as penniless refugees from communist Cambodia. She grew up working after school at the little grocery store in Fresno that her family still runs.

A product of Fresno’s public schools, Ms. Heng was valedictorian at Sunnyside High School. She then got her bachelor’s degree from Stanford, where she became student body president. She helped start a string of T-Mobile stores with her brother, earned a master’s in business administration from Yale, and worked for Rep. Ed Royce (R., Calif.) and the House Foreign Affairs Committee. She also served on the Trump inaugural committee.

It seems her time spent running a business with her brothers was what drove her into politics. She found the combination of state and federal regulation overbearing. “Instead of focusing on jobs, we were focusing on government regulations,” she told the Fresno Bee. Today she is running as a strong fiscal and deregulatory conservative.

William McGurn, An Ocasio-Cortez for the GOP? (extolling Elizabeth Heng of California’s 16th Congressional District)

5

How do you say “I am not a crook” in church Latin?

Rod Dreher on the Viganò letter and the Pope’s response so far.

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Spleen ventings (and more)

1

Spleen venting #1: I’m pleased that the American Bar Association, which marginalized itself over decades, will now be denied its long preeminence in advising the Senate on federal judicial nominees.

I’m one of those who quit the ABA in 1992 when it endorsed abortion. I still say “to hell with ’em.”

They can line up with all the other conservative and liberal interest groups, as a liberal interest group is all they are these days.

2

Spleen venting #2:

This is what court evangelicals do. They tell the president to fire an Attorney General who rightly recused himself from the Mueller investigation. Falwell Jr. wants Sessions fired in the hopes that his replacement as Attorney General will end the investigation. In other words, Falwell Jr. wants to protect Trump against accusations that he is an adulterer, a liar, and a felon.

John Fea, Jerry Falwell Jr. Told Trump to Fire Sessions

This strikes me, a former Evangelical, viscerally, as I was enrolled for three semesters, during the Vietnam War, in a Christianish educational institution where support of that war was a litmus test.

I don’t think that educational mis-step of mine was why I left Evangelicalism; it certainly was not the proximate cause (the proximate cause was disenthrallment with Dispensationalism and discovery of Calvinism, which I also left decades later — see below). But I’ve never given a dime to that place after leaving.

Falwell, too, is making enemies of many of his growing number of former students.

And because all American Christians are judged disproportionately by the doings of “Rome” and Fundamentalists/Evangelicals, I’m feeling a bit slimed again.

(Hereditary Evangelical fiefdoms, by the way, are a scandal too rarely highlighted.)

3

Trump hates the media because he hates the news, and he hates the news because the news about him is bad. Unable to attack the news itself, he attacks those who report it. He isn’t the first president to attack the press, but he’s the first to label it “the enemy of the people” — a Stalinist term so odious that Nikita Khrushchev banned it. President Richard Nixon said, “The press is the enemy,” but at least he said it privately, as a means of venting, not on social media or to raucous crowds who prefer the Second Amendment to the First.

In his book The True Believer, Eric Hoffer wrote, “Mass movements can rise and spread without belief in a God, but never without belief in a devil.” …

Last month, Attorney General Jeff Sessions said that colleges were turning young people into sensitive snowflakes. Trump is the ultimate snowflake. He wants all of cyberspace to be his safe space.

As Harry Truman famously didn’t say, if you can’t stand the heat, complain about the heat, lie about the heat, and, if possible, ban ovens and stoves.

To find out what Truman really said, Google it.

Windsor Mann, Please be sensitive to our snowflake president’s need for safe space.

Gotta either laugh or cry. I try to choose laughter, even if derisive.

4

It’s interesting to consider, but the Protestants I’ve known who became Catholic were not angry at the church they left behind. They’re been simply grateful to have embraced what they consider to be a more truthful, richer form of the Christian faith. The ex-Catholics I’ve known tend to be angry. In all honesty, I haven’t known many ex-Catholics who were Protestant or Orthodox. Almost all of the ex-Catholics I know ceased to practice any form of the Christian faith. It hadn’t occurred to me until this morning, but I think that’s interesting. Why might they leave Christianity entirely, instead of just become Episcopalian or Southern Baptist?

The answer, I believe, is that Catholicism is such a totalizing faith. That’s not a criticism at all …

I describe having lost the ability to believe in it anymore as like leaving a bad marriage. I wanted so bad for this “marriage” to work, but I realized one day that my bride didn’t love me, that she loved herself, and was going to do whatever she wanted to do, and to hell with me and the kids. Staying in this marriage meant putting up with her abusiveness. I couldn’t do it anymore ….

Believe it or not, one reason I write so often about this current Catholic scandal is that I want the Catholic Church to be healthy and holy. I may not be part of it anymore, but if she is sick unto death, then that affects the entire Body of Christ. If I had no Christian faith at all, I would still want the Church to be healthy, because as that scintillating atheist Camille Paglia has said in the past, the Church is a pillar of our civilization. No church, and we descend into barbarism.

Rod Dreher, reflecting, musing broadly on Damon Linker’s leaving the Roman Church (bold in original, italics added — though italics seem to disappear in this stylesheet).

I may have mis-gauged how coherent this excerpt would be without the elided material. It’s another powerful way of expressing the sense of loss Rod felt and still feels. I hope Linker feels it too, and finds Christ too compelling to forsake His Church (a very loaded term in this context) entirely.

For what it’s worth, my experience echoes Rod’s in this regard: I left Evangelicalism for Calvinism, pretty bitter about what I perceived as its pervasive Dispensational Premillennialism (it dawned on me later that I did not get that from my parents, but from my Christian Boarding School — proof, had I noticed it, that nondispensationist Evangelicalism was possible), but left Calvinism for Orthodoxy “simply grateful to have embraced … a more truthful, richer form of the Christian faith.” I still consider Calvinism a pretty good place to come from, and I don’t think that would change even if my wife had followed me from Calvinism to Orthodoxy.

5

Consider recent state and local actions punishing those who decline to use an individual’s pronouns of choice. California Gov. Jerry Brown signed legislation last year threatening jail time for health-care professionals who “willfully and repeatedly” refuse to use a patient’s preferred pronouns. Under guidelines issued in 2015 by New York City’s Commission on Human Rights, employers, landlords and business owners who intentionally use the wrong pronoun with transgender workers and tenants face potential fines of as much as $250,000.

… For those with a religious conviction that sex is both biological and binary, God’s purposeful creation, denial of this involves sacrilege no less than bowing to idols in the town square. When the state compels such denial among religious people, it clobbers the Constitution’s guarantee of free exercise of religion, lending government power to a contemporary variant on forced conversion.

[I]ndividuals need not be religious to believe that one person can never be a “they”; compelled speech is no less unconstitutional for those who refuse an utterance based on a different viewpoint, as the Supreme Court held in West Virginia State Board of Education v. Barnette (1943). Upholding students’ right to refuse to salute an American flag even on nonreligious grounds, Justice Robert H. Jackson declared: “If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, religion or other matters of opinion or force citizens to confess by word or act their faith therein.” This is precisely what forced reference to someone else as “ze,” “sie,” “hir,” “co,” “ev,” “xe,” “thon” or “they” entails. When the state employs coercive power to compel an utterance, what might otherwise be a courtesy quickly becomes a plank walk.

Abigail Shrier, The Transgender Language War (emphasis added)

6

Socialism moves human goods outside of market relationships and currency exchange. Most of the programs people now describe as socialism simply entail a more muscular welfare state liberalism. It must be repeated over and over again: “the government pays for stuff” is not socialism. And from my vantage, much of the [Democratic Socialists of America]’s national platform is precisely “the government pays for stuff.”

Fredrik De Boer, hyperlink added.

7

[W]hen people ask me why I didn’t try life among the Trads instead of leaving for Orthodoxy, the answer is right here in this tweet. Some of the best Catholic friends I have, and those I most admire, are Trads, but my general experience with Trads is that too often an intense bitterness, a hardness of heart, and barely-banked anger prevails among them. Our Lord told of the Good Shepherd who leaves his flock of 99 sheep to go after the one who is lost. Far too many Trads would deride that lost sheep a weakling and a quitter.

Rod Dreher, reflecting on this pharisaic Tweet:

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A collection of (one-man) rowboats

Charles Taylor, in his magisterial Sources of the Self, noted that with the coming of the Reformation, the Church is no longer the ship of salvation, but rather a collection of rowboats.

It has been said somewhere, “No one is saved alone. If we fall, we fall alone, but no one is saved alone.” It is possible to err in both directions in these thoughts. The individual has value and a unique role in his own life. But we are not merely, or purely individual. This is precisely the case when viewed from the angle of salvation itself. In the New Testament, salvation is incorporation, a joining into the Body of Christ.

(Father Stephen Freeman, Getting Saved on Star Trek)

Jordan Peterson

Jordan Peterson, improbable cultural “rock star,” has been on a tear, and the Christianosphere is talking. Heck, the Babylon Bee even got into it.

There is no neutral standpoint, so it is legitimate to ask “where’s Jordan Peterson coming from?”

The consensus is that he’s not Christian, and I suspect that he’s on record to that effect. That’s not to say that Jordanism is altogether incompatible with Christianity. I don’t think it is, but you’ll soon see that there’s dissent on that.

An uncontroversial description of Peterson, so far as I’ve seen, is “Jungian.” A more controversial one is “stoic.”

One Charlie Clark, Writing at Mere Orthodoxy (which is thoughtful, reformed-leaning Evangelicals, not Orthodox — I know; it’s confusing) says Peterson is stoic, and it

is too bad then that the backbone of his whole program is what C.S. Lewis called “the Great Sin.” Peterson is, in fact, precisely the character that Lewis describes in Mere Christianity, one of those teachers who,

“appeal to a boy’s Pride, or, as they call it, his self-respect, to make him behave decently: many a man has overcome cowardice, or lust, or ill-temper by learning to think that they are beneath his dignity—that is, by Pride.”

For Lewis, “to beat down the simpler vices” by means of Pride is a cure far worse than the disease. And this is precisely Peterson’s strategy throughout 12 Rules for Life.

Clark also sees Peterson as effectively “Pelagian” when translated into Christianese:

Theologically, the expression of Pride is Pelagianism, the belief that you can save yourself without relying on God’s grace. This is precisely what we find in Peterson’s work. Consider what Peterson says Rule 2 (“Treat yourself like someone you are responsible for helping.”):

Heaven, after all, will not arrive of its own accord. We will have to work to bring it about, and strengthen ourselves, so that we can withstand the deadly angels and flaming sword of judgment that God used to bar its entrance…. Once having understood Hell, researched it, so to speak—particularly your own individual Hell—you could decide against going there or creating that. You could aim elsewhere. You could, in fact, devote your life to this…. That would justify your miserable existence. That would atone for your sinful nature, and replace your shame and self-consciousness with the natural pride and forthright confidence of someone who has learned once again to walk with God in the Garden.

Of course, Peterson, not being a Christian (nor perhaps even a theist), does not intend any of these statements in their theological sense. Nevertheless, the posture he is advocating excludes grace. As Peterson would have it, no one has come to rescue you and no help is on the way.

I like the lads at Mere Orthodoxy. I really do. And caution about any cultural “rock star” is warranted.

But I think the balance lies in another direction, described by an Anthony Bradley article that Clark linked. I’d encourage you to read it for yourself, but I’m going to try soaring up to 30,000 feet to give a meta-summary, including a concept the author doesn’t directly mention: So profoundly has the Augustinian idea of original sin, of people guilty and hell-bound from the moment of conception (perhaps this is later Calvinist gloss), shaped western Christendom, that Christianity as winsome toward feminism has for 50 years or so been savage toward men, and young men have known nothing but shaming as a consequence. To shamed and beaten-down young men, Peterson is a prophet.

Is he a false prophet? Where Evangelical Clark sees Pelagianism, Orthodox Tipsy hears echoes of synergism, with which Orthodox Christianity, rightly so-called, is comfortable to that point that we’re often mistaken for Pelagians. (I’m not about to claim Peterson for Orthodox Christianity, but I know he has at least slight familiarity with it from his interactions with iconographer Jonathan Pageau, for instance here and here.)

So, young Evangelical man, let me prescribe this:

  1. Go ahead and listen  to Jordan Peterson, inspired and lifted by his words.
  2. Remember that he’s not coming from a Christian place and there is no neutral place. Be careful. It’s a jungle out there and the enemy of your enemy may not ultimately be the friend you need.
  3. Be aware that the Sunday morning place that continues the beatings you get during the week is a sect (Evangelicalism) of a schism (the Protestant Reformation) from a schism (the Patriarch of Rome breaking from the other four Patriarchs of the first-millennium Church) — and that Augustine and Original Sin are not part of Christian consensus world-wide, even if they dominate in the world Catholicism built.
  4. Get Thee to an Orthodox Church to put Peterson’s message in historic Christian context. Unless the Priest is a convert with original sin notions still lingering, the beatings should cease. Even if the priest is still crypto-Protestant, the Liturgy knows better. God is gracious and loves mankind, you’ll hear again and again and again.

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Some succinct standing advice on recurring themes.

Where I glean stuff.

Cultural Conformity

A female teacher at a Catholic school married a woman and got fired. Why should anyone be surprised that a Catholic school follows Catholic teachings? The answer’s obvious, of course. National news organizations are populated with people who loathe orthodox Christian teaching on sexual orientation and identity, and stories like this are simply advocacy disguised as reporting. They know news articles ratchet up pressure. They know members of the community respond to negative coverage. And, sure enough, in the middle of the AP article linked above is this depressing detail:

Several parents say they were surprised and upset at Morffi’s firing, which they learned of in a letter from the school Thursday evening. About 20 parents went to the school Friday morning to demand an explanation.

Over the long term, this is the real threat to religious freedom. It’s not, ultimately, the government. It’s the combination of media and cultural pressure — of external and internal anger — that slowly but surely bends church institutions to its will. Talk to thoughtful pastors and religious leaders, even in ruby-red communities, and they’ll concur.

Here’s the interesting thing: Some of the casual Christians who’ve fled the unsatisfying Mainline are joining more traditionalist churches and schools without changing their beliefs. They don’t become more theologically orthodox, they just crave the benefits of the more orthodox communities. Once in their new religious home, they exert the same kind of pressure for cultural conformity that helped kill the churches they fled. It’s the religious analog of the well-known phenomenon of blue-state Americans leaving their high-tax, heavily-regulated states for red America and promptly working to make it more like the place they left.

(David French)

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Some succinct standing advice on recurring themes.

Where I glean stuff.