Our collapse proceeds apace

Shifting the arc of history

The elites kind of have a Martin Luther King, Jr. envy. Every generation want to have that moral quality, that sense that they are shifting the arc of history in a better way, even though we’ve generally done about as much as we possibly can to do that — in terms of within the possibilities (sic) of a liberal system.

Andrew Sullivan, interviewed on the Conversations with Tyler podcast.

"As much as we possibly can … within the possibilities of a liberal system" is perceptive — and ominous, since the impulse for "equity" may consider destruction of our liberal system a very acceptable price to pay.

It’s my hypothesis (in what I’ve called "Selma envy" in parallel with what Sullivan calls it) that part of today’s madness is that progressive organizations that achieve their ultimate objective won’t declare victory, close down, and move on. Instead, they dream up some new objective even when the new objective is, objectively, quite mad.

Most of the trans phenomenon seems to fit that pattern; why didn’t the Human Rights Campaign, for instance, wind up its affairs starting the day after Obergefell? As I recall, Andrew Sullivan — an early and influential proponent of same-sex marriage — has the same question.

Note that "Selma envy" is not meant to demean. The human desire for meaning is strong, and when so many religious options for meaning-formation have fallen into disrepute, both Left and Right may end up in crazy places.

Lex orandi, lex credendi

Michael Brendan Dougherty steps away from the pages of National Review to voice white-hot objection to Pope Francis’ suppression of the Latin Mass.

If I were Roman Catholic, I think his piece would describe my position perfectly.

Of course, that’s a very big "if." Because if I were a Roman Catholic who had subjected himself to the Novus Ordo for decades, and had not availed himself of the Latin Mass during the blessed hiatus in its suppression sanctioned by Benedict XVI in Summorum Pontificum, I might have been "form[ed] … to a new faith," as Dougherty puts it.

This, too:

I learned that the Latin language was not the only distinguishing feature of this form of worship. The entire ritual was different from the post-Vatican II Mass. It wasn’t a mere translation into the modern vernacular; less than 20 percent of the Latin Mass survived into the new.

A freshman religious studies major would know that revising all the vocal and physical aspects of a ceremony and changing the rationale for it constitutes a true change of religion. Only overconfident Catholic bishops could imagine otherwise.

Just so. This is why we Orthodox guard our Liturgy (and our Liturgy guards us).

I had written the preceding part when I came across an interesting phrase in Fraces Fitzgerald’s The Evangelicals: The Struggle to Shape a Nation:

… [Paul] Weyrich, a Catholic so conservative he joined an Eastern Rite church after Vatican II ….

The implication is that the Orthodox Liturgy (used in the Eastern Rite with different diptychs) is more traditionally Catholic than the Novus Ordo.

That’s not wrong.

Institutions, internet, information

[T]hose who love the [Roman Catholic] Church’s traditions and choose to believe that she is truly the “perfect society” have, in actuality, zero power to preserve or protect her. They are left, therefore, with no choice but to obey papal innovations and be crushed, or to rebel against them, and thereby become the very opposite of what they espouse. Obedience to everything but sin is what the tradition recommends; rebellion against an unjust but not immoral order is anything but traditional.

Steve Skojec, Casual Saints and The De-Mythologizing of the Church – The Skojec File. H/T Rod Dreher.

Dreher continues on the corrosive difficulty of maintaining trust in institutions — any institutions — in the Information Age:

[I]t is certainly true that our governmental and health authorities have not covered themselves with glory in their management of information around Covid … [W]hen we saw last summer health authorities saying that it was okay to cast aside their warnings against public gatherings, for the sake of attending George Floyd protests, that instantly discredited them in the eyes of many of us. These things really do matter. At the same time public health authorities are giving warnings about Covid, and liberals are demanding that we TRUST THE SCIENCE, we are seeing things like the American Medical Association say that we should do away with “male” and “female” on birth certificates, because sex doesn’t exist. Now, it is perfectly possible that medical authorities could be telling the truth about how to deal with Covid, and be completely bonkers and politicized about sex and gender. But normal people see how quickly doctors are falling for the trendy ideologization of medicine, and wonder how much they can be trusted on anything.

Similarly, it is entirely possible that school systems are correct to mandate masks for students coming back to school in the time of the Delta variant. But when many school systems are also mandating teaching of radical neoracist ideologies based on Critical Race Theory, normal people can’t be faulted for doubting the judgment of those authorities.

I could cite examples all day. The point is this: authority is not the same thing as power. An institution that has squandered its authority has nothing left but power. And if it doesn’t have power to coerce others — as in today’s churches — what does it have? If it does have the power to coerce others, including those who don’t accept its authority, it risks being or becoming a tyranny.

You could say that the total information environment is good in that it compels institutions to become more honest and competent. Maybe. But humans are not machines. We are going to fail. If we live in a society where people regard all human failure as malicious, and freak out completely in the face of it, we aren’t going to make it.

(Emphasis added)

Relative dangers, Left and Right

Wokesters, a/k/a the Successor Ideology, is the current and is like a low-stage cancer, and the body politic has awakened to their presence and is responding. Left illiberalism has lost the element of surprise (surprise that it so swiftly leapt from the Ivy Tower to the street), and faces increasing resistance in the culture.

The more radically Trumpist Right, is an institutional disinformation organization, "flooding the zone with shit" about "rigged" elections and either violently seizing power or having red-state legislatures replace Democrat electoral winners with Republican losers. That’s more like an impending massive heart attack.

(Summarizing a portion of Monday’s Advisory Opinions podcast with Jonathan Rauch, author of The Constitution of Knowledge.)

This was an excellent discussion, including Rauch’s admiration for NIH head Francis Collins, who led the mapping of the human genome and is a faithful Christian. Looking at the considerable numbers of thoughtful believers in contrast to his contentedly-atheist self, Rauch hypothesizes that his atheism is perhaps like color-blindness.

That seems like a pretty good analogy, in part because a person who isn’t color-blind cannot with integrity deny the distinction between, say, red and green.

20 Hungarian Lessons the West Is Still Missing

There has been a lot of stupid, stupid stuff written about Hungary, Viktor Orbán, and some admirers on the American Right. 20 Hungarian Lessons the West Is Still Missing is a smart, balanced, longish piece written by Eric D’Amato, who knows Hungary well from 15 years there.

It’s embarrassing that so little commentary comes anywhere near this level, but I guess there must be loudly stupid things written on minor topics before there’s a market for smart ones.

Afghan collapse

After a long quote from a bitter, bitter blog from an ex-soldier who deployed twice to Afhanistan, Rod Dreher demurs just a teensy bit:

I think Joe Biden deserves criticism for the terrible way his administration handled the endgame. But Joe Biden didn’t lose this war. This war was lost not the day George W. Bush decided to attack Afghanistan — the Taliban government deserved it for harboring Osama bin Laden — but rather on the day that George W. Bush decided that we were going to nation-build in Afghanistan.

Dreher then goes on to quote a 2002 column that predicted, with what we now can all see was extreme accuracy, how our Afghanistan adventure could not and would not end well.

The neocon hatred for paleocons like Pat Buchanan, the author of that 2002 column, knows no bounds. I look forward to David Frum, one of the former, writing a ‘splainer in the Atlantic on how the débâcle is all Buchanan’s fault for not joining the imperialist cheer squad.

And I should add that Donald J. Trump, in addition to appointing a bunch of very good Federal judges (all of whom, remarkably, have "betrayed" him by staying faithful to their oaths of office) deserves credit for not starting any more of these perverse wars, as he promised (or at least implied) he wouldn’t.

Adiaphora

Andrew Cuomo Resigned Because the Democrats Aren’t a Cult
Normal political parties can police their own.

Benjamin Parker

Andrew Cuomo’s resignation shows 1 party is still capable of shame

Damon Linker. Linker continues:

Within hours of the attorney general’s press conference last week, the president of the United States, leading Democrats in Washington, and key members of the New York State Assembly had called on Cuomo to step down. With polls showing a majority favoring resignation, pressure in Albany mounting, and defenders dwindling, attempting to hang on would have been maximally risky. That made Cuomo’s decision a no-brainer.

The contrast with the Republican Party couldn’t be sharper.

Since Donald Trump’s hostile takeover of the party in 2016, the GOP has adopted an ethos of merciless bellicosity. Fighting is what counts and what gets rewarded. Sacrificing for the sake of principle is denigrated and dismissed. To resign is to give up power voluntarily. It’s therefore a choice reserved only for suckers and chumps.

Add in the cult of personality that has accompanied this shift in moral orientation and we’re left with a party overwhelmingly predisposed to forgive transgressions of the most charismatic and politically potent members of the team.


There was a time when I said I listened to NPR news because it made me feel at least a little bit smarter, whereas most network and radio news was stultifying.

Well, I haven’t been listening to much news, but I went back to NPR today, only to be teased for a story on the increasing hospitalization rates for "pregnant people" with Covid.

It’s weird when no broadcast news is helpful. I’ve heard that BBC World News remains excellent, but they spend so much time on in-depth stories from halfway around the world — stories that (this probably means I’m a bad person) just are not all that keenly interesting to me.


Sex-Toy Makers Lovehoney, WOW Tech Merge in $1.2 Billion Deal as Lockdowns Spur Demand
Germany’s WOW Tech Group and U.K.-based Lovehoney said they have agreed to merge in a deal that values the combined company at around $1.2 billion, as the pandemic helps fuel global demand for sex toys.

I guess if you’re the Wall Street Journal, you report all kinds of business news. (August 12 digital edition). It makes one excited at the news possibilities should prostitution be legalized.


Here is the evidence that trans women are really women, and that trans men are really men: They say they are. This has been confirmed in study after study. So stop opposing Science, bigots.

J Budziszewski


I have had it with Rand Paul.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Tasty tidbits

An unexpected take on Afghanistan

As for the Afghans, they assuredly suffered in the war, but they suffered more under Taliban rule. Michael O’Hanlon of the Brookings Institution figures that the war may have cost 400,000 Afghan lives over the past 20 years, but he guesstimates that U.S. activities there saved a million or more lives, a significant net positive.

Consider: Infant mortality dropped by half during the U.S. operation. Life expectancy improved by six years. Electricity consumption, a key quality of life indicator, increased by a factor of 10. Years in school increased by at least three years for men and four for women. University graduates rose from under 31,000 to almost 200,000. (Those and other indicators are available at the Brookings Afghanistan index.)

Those are a lot of lives saved and improved. Even at their most monstrous, the Taliban cannot roll back all the gains of the past 20 years. In fact, back in power, they would find a different country than the one they left: one with a substantial Western-educated elite and a population that has known peace and progress. “That’s what’s going to challenge the Taliban or anyone who comes in to take over leadership,” Shuja Rabbani, an Afghan expatriate and son of a former president, told me. “They’re going to have a very different kind of fight to put up.”

All of that is before reckoning the Big Payoff, which is not what you see but what you don’t see: For 20 years, there has been no major attack on the U.S. homeland.

For all of those reasons, I am resolutely agnostic on Biden’s withdrawal decision. Anyone who thinks the answer is obvious hasn’t thought seriously about it ….

Jonathan Rauch, The Afghanistan War Was a (Partial) Success‌

Okay, I guess.

Machen’s convincing case

This paragraph provided a possible key to a perennial frustration:

Christianity and Liberalism was widely read, and not just by religious conservatives. Indeed, several influential secular commentators wrote that Machen had made a convincing case. Walter Lippmann called the book “the best popular argument produced by either side in the current controversy.” The Nation and The New Republic published essays arguing that the fundamentalists had logic on their side when they invited the modernists to leave their denominations, for if the modernists contradicted the traditional creeds, then it would be only gentlemanly for them to withdraw and found churches of their own. “Fundamentalism,” the editor of The Nation wrote, “is undoubtedly in the main stream of Christian tradition while modernism represents a religious revolution as far-reaching as the Protestant Reformation.” These secular intellectuals had, it seemed, become so detached from religion that they imagined seventeenth-century reasoning normative for the church. Yet such was their prestige that many liberal Protestants feared that the logic of the fundamentalist position had prevailed.

Frances Fitzgerald, The Evangelicals: The Struggle to Shape America (Kindle location 2183)

I complain that secular people and mainstream media read the Bible through a fundamentalist lens before rejecting it contemptuously as absurd, or wicked, or something. That problem — the eclipse of historic Christian hermeneutics by novel Anglo-American hermeneutics — may be a century old, and may have arisen because J. Gresham Machen wrote such a very persuasive defense of fundamentalism as then understood.

I note that Christianity and Liberalism is still in print, including free PDF downloads. I’d read it but I’m expecting an emergency phone call, if you know what I mean.

History rhymes

Respectability, however, did not suit him. True to his country roots (which he shared with Lyndon Johnson) he had what an acolyte called “a barnyard vernacular,” a coruscating wit, and a need to dominate every other man in the room. He called making converts “hanging hides on a barn door.”

Frances Fitzgerald, The Evangelicals: The Struggle to Shape America (Kindle location 2711)

Sounds like narcissist Mark Driscoll, late of the late Mars Hill Church in Seattle, but it’s actually narcissist J. Frank Norris, pastor of First Baptist Church Fort Worth a century or so ago.

Plus ça change, plus c’est la même chose. (Had to throw in some French since, sigh, I just cancelled a September-October trip to Paris due to the continuing Covid saga.)

Orthodox laity vs. Catholic theology students

I decided to ask people at the picnic whether it made any difference that Jesus rose from the dead. I began with my eighteen-year-old niece and my seventy-year-old mother. Neither had any theological education. I questioned each independently: “Does the Resurrection of Jesus make any difference?”

“Yes,” they both answered immediately.

“Why?” I asked. I remained silent as each of them struggled to articulate a response. But eventually they both arrived at the same correct answer. My niece said that the Resurrection of Christ restored the relationship between us and God, and my mother said that it opened up heaven to us. I was impressed. Every Orthodox Christian of whom I have asked this question has also given me a similar response.

This only fueled my curiosity: Why did these ordinary Orthodox Christians know the theological significance of the Resurrection of Christ—and believe it mattered—when my graduate school theology classmates seemingly did not?

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

Prophecy

Forth-telling

“Why you fool, it’s the educated reader who CAN be gulled. All our difficulty comes with the others. When did you meet a workman who believes the papers? He takes it for granted that they’re all propaganda and skips the leading articles. He buys his paper for the football results and the little paragraphs about girls falling out of window and corpses found in Mayfair flats. He is our problem. We have to recondition him. But the educated public, the people who read the high-brow weeklies, don’t need reconditioning. They’re all right already. They’ll believe anything,” – C.S. Lewis, in his 1945 novel That Hideous Strength.

Foretelling

The Savage was silent for a little. “All the same,” he insisted obstinately, “Othello’s good, Othello’s better than those feelies.” “Of course it is,” the Controller agreed. “But that’s the price we have to pay for stability. You’ve got to choose between happiness and what people used to call high art. We’ve sacrificed the high art. We have the feelies and the scent organ instead.” “But they don’t mean anything.” “They mean themselves; they mean a lot of agreeable sensations to the audience.” “But they’re . . . they’re told by an idiot.”

Aldous Huxley, Brave New World


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

The end of the world as we know it …

THE EIGHT PRINCIPLES OF UNCIVILISATION

‘We must unhumanise our views a little, and become confident
As the rock and ocean that we were made from.’

  1. We live in a time of social, economic and ecological unravelling. All around us are signs that our whole way of living is already passing into history. We will face this reality honestly and learn how to live with it.
  2. We reject the faith which holds that the converging crises of our times can be reduced to a set of ‘problems’ in need of technological or political ‘solutions’.
  3. We believe that the roots of these crises lie in the stories we have been telling ourselves. We intend to challenge the stories which underpin our civilisation: the myth of progress, the myth of human centrality, and the myth of our separation from ‘nature’. These myths are more dangerous for the fact that we have forgotten they are myths.
  4. We will reassert the role of storytelling as more than mere entertainment. It is through stories that we weave reality.
  5. Humans are not the point and purpose of the planet. Our art will begin with the attempt to step outside the human bubble. By careful attention, we will reengage with the non-human world.
  6. We will celebrate writing and art which is grounded in a sense of place and of time. Our literature has been dominated for too long by those who inhabit the cosmopolitan citadels.
  7. We will not lose ourselves in the elaboration of theories or ideologies. Our words will be elemental. We write with dirt under our fingernails.
  8. The end of the world as we know it is not the end of the world full stop. Together, we will find the hope beyond hope, the paths which lead to the unknown world ahead of us.

The Eight Principles of Uncivilization (Dark Mountain Project)

I wonder whether Paul Kingsnorth, an author if this Manifesto some years ago, would still unequivocally endorse this from Priniciple 5 now that he is a Christian:

Humans are not the point and purpose of the planet …

It seems to me that it is defensible from one standpoint, but also incongruent with, for instance, “who for us men and for our salvation came down from heaven and was incarnate of the Holy Spirit and the Virgin Mary and became man” from the Nicene Creed, which he now confesses.


[T]ime has not been kind to the greens. Today’s environmentalists are more likely to be found at corporate conferences hymning the virtues of ‘sustainability’ and ‘ethical consumption’ than doing anything as naive as questioning the intrinsic values of civilisation. Capitalism has absorbed the greens, as it absorbs so many challenges to its ascendancy. A radical challenge to the human machine has been transformed into yet another opportunity for shopping.

Dark Mountain Manifesto


“At a time when fewer Americans attend religious services, religious narratives about Christian nationhood may have their strongest political effects when, and perhaps because, they are detached from religious institutions.”

Please read that sentence again.

Richard Ostling, Did January 6 attack on Capitol highlight ‘D.I.Y. Christianity’ as decade’s next big thing?.


[T]here is no such thing as independent media; there are only different kinds of dependence. If your financial security is derived from the approval of others, you are not independent. You can be dependent on different people and that difference does matter. I have been remarkably successful here in a crowdfunding context but I probably would never have been able to get a staff writer job at any traditional publication. (Such a job would probably pay a third of what I’m making, but that’s for another time.) But my generous readers are themselves stakeholders whose interests I will inevitably weigh and value. A consequence of this dynamic is that “independent” media is subject to external pressures too, in ways both good and bad. If you don’t like something about what is typically branded as the independent media, you can yell about it, which increases engagement and helps who you want to hurt; you can hope that it will go away, which it almost certainly won’t; or you can try to use the power of incentives, that very universal dependence.

Freddie deBoer


[In t]he attempted suppression of the old Mass…, Francis is attempting to use centralized authority to complete the revolution of Vatican II, to consign definitively to the past a liturgy that’s often a locus of resistance to the council’s changes. (It’s many other things as well, but Francis is not wrong to see it playing that role.)

Ross Douthat, ‌The Ungovernable Catholic Church

I love that parenthetical, because I know it’s true from conversations I’ve had with the kinds of Catholics who support the Latin Mass. But at present, Pope Francis is keener on making the big catholic tent big enough for German progressives than for those who resist some or much of Vatican II.

As an Orthodox Christian, I tend to support the traditional Latin Mass simply because it is at least recognizably Christian Liturgy (unlike the Novus Ordo).

Lex Orandi, Lex Credendi. A Church nourished on the Novus Ordo apparently is friendly to gay marriage and women priests, hostile to 2000 years of tradition.


During the hundred days after George Floyd’s death, one heard frequently about unrest in the city of Portland, Oregon. Every day, the journalist Andy Ngo posted video on Twitter that seemed to show horrendous clashes between the police and black-clad rioters that Ngo identified as antifa … At the same time, the journalist Bret Weinstein on his DarkHorse podcast told tales of ongoing, bitter antifa provocation and violence. Not long ago, the writer Douglas Murray visited Portland and compared the city to third world war zones he had visited. “This is not normal,” he said again and again.

How did the Times respond to the situation in Portland? There had been criticism of the paper by conservative outlets for under-reporting the events in Portland and under-playing the violence when it did report. In July, a couple of months after Floyd’s death, when the troubles had been going on for some time, the Times sent the distinguished journalist Nicholas Kristof to investigate. He wrote a piece, much of it tongue in cheek, about how very hard it was to find a genuine anarchist in the whole city of Portland. The demonstrations, as he saw them, were overwhelmingly instances of peaceful civic engagement. “We see dueling narratives. One is Trump’s, and it portrays Portland and other cities with protests against police brutality as teetering on the abyss and requiring his Lincolnesque hand to hold America together. The other is—well, shall we call it reality? Yes, there’s violence and vandalism, as well as opportunistic looting, and it will be a challenge to manage it, but local officials are much better placed to do so than the White House.”

Now of course Trump reacted in predictable fashion, sending federal officers into the city. If in fact there was horrid violence in Portland, then Trump was right—and one began in time to sense that in this paper, Trump could almost never be right. So who was one to believe? Should I credit the Times’s distinguished representative? The paper newly committed to an agenda would surely prefer that there was nothing terribly dangerous going on in Portland. So Kristof had some reason to see some things and block out others. Or should I believe Andy Ngo, who has been fighting a one-man war against antifa for some time? He’s surely more sinned against than sinning in all this—antifa members put him in the hospital with a brain injury not long ago—but obviously he has his views and biases. Should I believe Bret Weinstein, an admirable one-time science professor who stood up against a mob at Evergreen State College? Weinstein now hosts a podcast for “curious minds and free thinkers” and his view of Portland is far more dire than that of the visitor from the Times.

Ten years ago, this question of belief would have been very easy to answer. I would believe the Times, of course. A decade ago I would never think to measure Ngo and Weinstein’s views of the truth against the truth dished up by a Times stalwart like Nick Kristof. But for many readers like myself, that kind of confusion will, I suspect, become more and more the order of the day as people begin to see that the Times has transformed itself.

Mark Edmundson, Changing Times (boldface added).

A very good point. The Times versus Donald Trump? No problem. The Times versus Andy Ngo and Bret Weinstein? Should be no problem, but it is.


The Rise and Fall of Mars Hill from Christianity Today has been riveting thus far. But dare the flagship publication of a movement of mostly independent churches ultimately indict Mark Driscoll’s D.I.Y. independence itself as a major cause of the spiritual damage?

While waiting for the next installment of The Rise and Fall of Mars Hill, I listened to The Roys Report‘s recent two-parter on Trinity Church, Driscoll’s latest venture. It’s now clear to me that Driscoll has gone full personality cult, and that people should flee while they still can.


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Biggest sinner on the block

Roosh V was a nasty piece of work, but it’s all cool now

Rod Dreher distills the story of Daryush Valizadeh, a/k/a Roosh V, a red-pill manosphere pickup artist and social media personality who in 2019 stopped all that crap cold turkey, returned to Christianity and eventually (May 2021) entered the Russian Orthodox Church. Valizadeh is full of zeal and has found other men who are full of zeal as well — almost a baptized religious version of the manosphere but without the misogyny.

I found the tale sorta interesting, but found one thing creepily evocative about it: “I was the biggest sinner on the block” testimonies were tiresomely common in Evangelicalism, and this brought back those memories. Those big-sinner-who-got-born-again types seemed to turn into creeps of various sort with suspicious regularity. Part of it was that Evangelicalism just could not help itself; as soon as some celebrity announced getting born again, they’d thrust them in front of their congregations (later their cameras) in contradiction of scriptural warnings.

His history is what it is, and I don’t know how much the foregrounding of his sleazy history is his doing and how much is just thrust upon him by others. I hope it’s the latter and I wish they’d stop.

For Dreher, the tale evoked his own triumphalist zeal for Roman Catholicism — which zeal and faith he lost calamitously 16+ years ago covering the clergy sex abuse scandals as a journalist. Those were not fun, liberating times for Rod, and he cautions Valizadeh to be careful of triumphalism lest he face a similar crisis of faith when first he encounters an Orthodox scandal.

I guess Rod and I share a common theme of concern for Roosh, still a relative novice in a 2000-year-deep faith, that he gets formed well and isn’t exploited for his celebrity.

After lamenting how his personal story dissuades him from aggressively proselytizing for Orthodoxy, or even for Christianity generally, Rod concludes:

Still, there is a particular reason I recommended Orthodox books to the visionary writer Paul Kingsnorth when he first began to inquire about Christianity — and there is a reason he embraced Orthodoxy quickly. There is a reason why Dr. Iain McGilchrist, the author of The Master And His Emissary: The Divided Brain and the Making of the Western World, told me that he is not a believer, but if he were, he would be Orthodox, because of all forms of Christianity, it is the one that has … maintained the best balance between logical and intuitive modes of knowing). There is a reason why, after sixteen years (next month) of worshiping and praying as an Orthodox Christian, faith in Christ is sedimented into my bones in a way it never was before.

Rod Dreher. I am not surprised at McGilchrist’s observation, having fairly recently finished ‌The Master And His Emissary.

I have no reason to think Rod reads my blog, and there’s no way to comment on his Substack offerings, but I’d like to point out to him that it is difficult to speak eloquently, truthfully and adequately about Orthodox Christianity precisely because of the extent to which it relies on intuitive modes of knowing. Speech is largely a left-hemisphere creation that relies on logic and analysis to make its persuasive points, and intuition translates poorly into the left-brain’s dialect.

Or as Dr. McGilchrist notes in the book:

one feels so hopeless relying on the written [or spoken – Tipsy] word to convey meaning in humanly important and emotionally freighted situations.

and again

It is precisely its accuracy and definiteness that make speech unsuited for expressing what is too complex, changeful and ambiguous.

That, I think, emphasizes why the invitation “Come and see” is as important for making Orthodox Christians today as it was for making disciples at the beginning.

“What we believe” pages

I’ve been off Facebook for several years now (I’ve lost track).

I’m not bragging. I got on for honorable reasons (to reconnect with high school friends, who since I went to boarding school, were more important to me by far than college friends) and got off it for honorable reasons as well (I didn’t like Facebook turning some of my family members into trolls, nor did I like lining Mark Zuckerberg’s pockets).

But while I was on, I hurt somebody a bit. A high school fried was deeply involved in an Evangelical megachurch in a major city. I visited its website, found a page on “what we believe,” and found a roll-your-own substitute for the historic creeds of the Church. The net effect imbalanced if not heretical. I critiqued it without naming the church or why I’d visited the site.

Unfortunately, my friend figured it out and was wounded by what seemed like a gratuitous insult — even trolling her — the reason for which utterly escaped her.

That incident came back to me recently, and though I regret hurting my friend, I don’t regret calling out the arrogance of churches that think themselves entitled to create bespoke religions for their respective clienteles and call them all “Christian.”

Okay, that was a bit harsh. But consider:

  • First Baptist Church of Dallas (friend of Trump, and of Sean Hannity, it created a choral anthem Make America Great Again) is so big that they have both a “What We Believe” and a “Articles of Faith.”
  • Willow Creek Community Church, imitation of which was a major fad 25 years or so ago (I don’t know if it continues) has a Beliefs and Values page and a lengthy Elder Statements pdf.
  • Joel Osteen’s Lakewood Church in Houston has, at least on paper, beliefs far less vacuous than what comes out of Osteen’s mouth every time he opens it.
  • The Wheaton Bible Church, where I was baptized about 55 years ago (and where my wife and I worshipped as newlyweds in the Chicago area), has become a full-blown megachurch, and it, too, has an “About” page.

I’m not going to stop to try to analyze and critique these. My point is they inherently confirm that there is no single “Evangelicalism.” Without a strong denominational identity, each local church must decide for itself, and publish, what it thinks the Bible clearly teaches.

The inability of denominations, let alone independent churches/fiefdoms, to agree on that clear (“perspicacious”) message is one of the things I saw one day, can never unsee, and made me forever non-Protestant.

Of course, my Church has a statement of faith, too, which we recite (oftener, sing) every Sunday Liturgy: The Nicene-Constantinopolitan Creed, written not by us but by two Ecumenical Councils of the Church in the Fourth Century (when some heresies (Arianism, Apollinarianism, Macedonianism and Chiliasm) were riling the church and it was imperative to define the true faith in contrast with those heresies).

If you’d care to compare the Nicene Creed to these ersatz “What We Believe” statements, you’ll note that at least one thing in all the ersatz statements gets nary a mention by the historic Church. Can you spot it?

It’s sola scriptura (in today’s hyperbolic marketspeak, “we’re all about the Bible”) and its corollaries, the bedrock of Protestantism.

Interesting, huh? And yet somehow there remains one Orthodox Church and countless big and little churches, each marching to its own drum.

Anti-Promethean conservative

Americans have always had a thing for Prometheus — the Titan god in Greek mythology credited with (or blamed for) stealing fire and giving it to humanity … Today, those ambitions have moved to the private sector, with Promethean billionaire entrepreneurs like Elon Musk and Jeff Bezos working to make space travel far more commonplace … Is Promethean dynamism a good thing for human beings? … But which end is more compatible with happiness understood as human flourishing?

Damon Linker

One big dispositional difference between me and David French is that he applauds, enraptured, these Promethean stunts.

He needs to look more closely at what drives Jeff Bezos, and to re-read Out of the Silent Planet and Perelandra. Heck, finish the trilogy: read That Hideous Strength, too, David.

I may have just found the perfect label for my kind of conservatism: anti-Promethean.

[T]he fantasy that humans can somehow shift ‘offworld’ and recreate such systems on Mars or the Moon when we can’t or won’t live with Earth anymore, is just that: a fantasy, peddled as we saw in the last essay, by the likes of Jeff Bezos and his fellow techno-apostles.

Paul Kingsnorth.

Last acceptable bigotry is alive and well and living just about everywhere in the USA

Martin: Cries of anti-Catholicism are too frequent. Anti-Catholicism is nowhere near as prevalent as racism, homophobia, or anti-Semitism. Not every critique of the Church is an offense against religious liberty. And The New York Times is not anti-Catholic. But from time to time, it’s important to remind people that anti-Catholicism is not a myth.

Green: I wonder if there are instances where this has become politically complicated for you. For example, when now–Supreme Court Justice Amy Coney Barrett was in her hearing for the Circuit Court of Appeals, Democratic senators questioned her about how her Catholic faith would affect her rulings on issues like abortion. Senator Dianne Feinstein famously told her, “The dogma lives loudly within you.”

A lot of people thought that was open anti-Catholic bigotry—a U.S. senator expressing fear that an accomplished legal scholar couldn’t be a fair judge because of her faith. Did you think they had a point?

Martin: Well, first of all, I thought that that phrase was inherently funny. The dogma lives loudly within you. It was just strange—almost nonsensical. But I think it was appropriate for Senator Feinstein to ask, “To what extent will your religious beliefs influence your legal decisions?” That’s not unreasonable.

Green: Do you think so? I mean, the Constitution says that no religious test should be required as a qualification for public office. It’s a founding principle of our country that Americans don’t consider religion when we vet people as public servants.

Martin: I think the difference is that Justice Barrett is well known as a devout Catholic. I didn’t think that was an offensive question. The way it was put was a little ham-handed.

Emma Green, Father Jim Martin on Anti-Catholic Prejudice (the springboard was an issue of the New York Times that “deferentially cover[ed] a language shift meant to show respect for Roma people but … also print[ed] a story that relished a film scene in which a holy Catholic object is defiled.”)

Not a fan of Fr. James Martin, so it’s tempting to add “In other words ….” But I’m going to resist the temptation. You can do your own critical reading (no paywall).

Standpoint

There is no greater barrier to understanding than the assumption that the standpoint which we happen to occupy is a universal one.

H. Richard Niebuhr via Lance Morrow

Which reminds me of “what you see depends on where you stand.”

Christian athletes

Soccer

[T]he future of Christianity is going to be black and brown — at least in the UK. The other day I was somewhere in this Central European region, can’t remember exactly where, and was talking to a group of fellow white Christians about migration to Europe. I asked them if they had to choose, would they prefer to live in a Europe that was predominantly black but faithfully Christian, or predominantly white, but atheist. Everyone agreed: black and Christian.

Black Christians, British Football – by Rod Dreher – Daily Dreher

Basketball

‌Giannis Antetokounmpo As An Orthodox Christian And Star Of The 2021 NBA Champion Milwaukee Bucks.

Who knew? Or rather, who knew the first part?


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Curated for your reading pleasure

MYOB

Once, when Berlioz sobbed at a musical performance a sympathetic onlooker remarked: ‘You seem to be greatly affected, monsieur. Had you not better retire for a while?’ In response, Berlioz snapped: ‘Are you under the impression that I am here to enjoy myself?’

Via Iain Mcgilchrist, The Master and His Emissary

Contemptible hyperbole

Books are violence, so says the American Violencesellers Association.

Tweet included in this story

If so, there’s something wrong with the regime.

The reason why what Francis has done matters is because some day the kind of liberalism he embodies will come for you — for the simple, sweet thing you were doing that wasn’t bothering anyone else but, by its mere existence, was an existential threat to the governing regime. You are next.

The Pope’s merciless war against the Old Rite

Evangelical/QAnon overlap

I don’t really trust Vice News, but this is a reasonable answer (because Ryan Burge it both a pastor and a serious sociologist of religion) to a question (‘why the big overlap between QAnon believers and Evangelical believers?’) that may not be as urgent as appears (because the premise that 34% of America is "Evangelical" ignores that many identify as "Evangelical" because they’re conservative-leaning and not atheist or agnostic, though they rarely go to church; further, if I wanted to be mischievous, I could affirm that I’m "born again" in both this historic sense — I’ve been baptized — and the Evangelical sense — I once had an emotional experience of "inviting Jesus into my heart").

Caveats aside, this could be worth 6 minutes of your time. The prevalence of Dispensationalism was the major reason I left Evangelicalism 40+ years ago.

Deconstructing "America is back"

In his Friday G-File, Jonah riffs on the Biden administration’s incessant “America is back” declarations. “For Biden, it seems to have two meanings. One is his narrow argument that we are rejoining all of the multilateral partnerships and alliances that Trump pulled out of or denigrated,” he writes. “But there’s another meaning to ‘America is back.’ It’s an unsubtle dig at Trump and a subtle bit of liberal nostalgia all at once. It’s kind of a progressive version of ‘Make America Great Again.’ It rests on the assumption that one group of liberal politicians speaks for the real America, and now that those politicians are back in power, the real America is back, too. But the problem is, there is no one real America. There are some 330 million Americans and they, collectively and individually, cannot be shoe-horned into a single vision regardless of what labels you yoke to the effort.”

The Morning Dispatch, 7/19.

Good points, Jonah.

Huxley > Orwell

With the benefit of hindsight, I concluded for long ago that Huxley was more prophetic than Orwell:

“Hug me till you drug me, honey; Kiss me till I’m in a coma: Hug me, honey, snuggly bunny; Love’s as good as soma.”

Aldous Huxley, Brave New World

Yes! But …

Censorship Circumvention Tool Helps 1.4 Million Cubans Get Internet Access | World News | US News

"The Toronto-based company’s Psiphon Network receives U.S. government financial support."

I think this is great, but:

  • I would not be surprised if Psiphon allows the U.S. to spy on its users as a quid pro quo for financial support.
  • This sort of thing just begs for retaliation — like ransomware attacks, maybe.

A rare naughty

Those who confuse burro and burrow don’t know their ass from a hole in the ground.

Spotted on Pinterest by the Missus.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Religious but not spiritual

What Modern Man can’t recognize

Though most contemporary conservatives (who are really libertarians) would not agree, I think Berry is very much an old-fashioned conservative — so old that the moderns can’t recognize him. But the same thing could be said of Christianity in general these days.

Fr. Jonathan Tobias, recommending — nay, urging — his readers to read Wendell Berry’s Jayber Crow.

"Thinking"

The healing that is inherent in Christian salvation is not just found in what (Who) is known, but in the manner of knowing as well. The abstraction that we call “thinking,” etc., in the contemporary world is a diminishment of what it means to be human. We have learned to focus on a very narrow stream of information, and, in turn, have come to be possessed by the information on which we focus.

Fr. Stephen Freeman, Saving Knowledge

Thoughts on Pope Francis’s crackdown on the Traditional Latin Liturgy

Alan Jacobs

It is sad and strange to me that Francis can be so warm in his sympathy for those who openly reject his Church and its teachings, but so icy-cold, so corrosively skeptical, towards some of that Church’s most faithful sons and daughters. Sad, strange — and, I believe, profoundly unwise.

Alan Jacobs, ‌asymmetrical charity

If this chart is accurate, "profoundly unwise" may be understatement. (TLM is Traditional Latin Mass; NOM is Novus Ordo Mass. Source via Rod Dreher.

Rorate Cæli

Bergoglio is in reality a man of vengeance. A pope of vengeance. An angry bitter Jesuit settling scores through vengeance.

What ought traditional Catholics to do in response to the latest attack on the Mass and all those who love tradition? Simply put: ignore it. Ignore its message. Ignore its motivation caused by pure hatred and vengeance. Keep calm and keep on going as if it does not even exist.

Ignore the Agent of Hatred and Vengeance, and all his works and all his pomps.

RORATE CÆLI: A RORATE CÆLI Editorial: The Attack of Hatred and Vengeance Against the Latin Mass Should be Ignored That last sentence is potent, pointed stuff.

Rod Dreher

Commenting on Rorate Cæli (with which he sympatizes):

How can you do that and still be Catholic? How can you defy the Pope in good conscience, as if his order was never made? I honestly don’t know how one remains Catholic if that’s what one believes about the Pope and the exercise of his authority. The only truly stable thing within Catholicism of the last sixty years has been the papacy. If you cast that aside — and that’s what Rorate is calling for in effect here — what do you have left? If you defy the Pope, even in the name of Catholic orthodoxy, how are you not a de facto Protestant? How is that remotely tenable? Somebody needs to explain this to me.

It seems to me that some Trads are in the same place I was back in 2005 with regard to the faith. I found it impossible to believe — not just unpleasant to believe, but impossible to believe — that my salvation depended on being in communion with the Catholic bishops. I came to the conclusion that I had probably been wrong about papal infallibility, and about Catholic claims to exclusive authority ….

Moi

I have feelings about this — maybe even thoughts — but I try to take myself by the scruff of my neck and say "This is not your church and never was, so butt out." I’ll only say this:

  • The Novus Ordo mass is, per se, a big impediment to healing the Great Schism.
  • The traditional Latin Mass was not, per se, a big impediment to healing the Great Schism.

For all their claims to ancient wisdom, there’s nothing remotely countercultural about the Tolles and Winfreys and Chopras. They’re telling an affluent, appetitive society exactly what it wants to hear: that all of its deepest desires are really God’s desires, and that He wouldn’t dream of judging.

Ross Douthat, Bad Religion: How We Became a Nation of Heretics


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Potpourri, 6/30/21

Woke Capitalism

The birth of wokeism was a godsend to corporations, Mr. Ramaswamy says. It helped defang the left. “Wokeism lent a lifeline to the people who were in charge of the big banks. They thought, ‘This stuff is easy!’ ” They applauded diversity and inclusion, appointed token female and minority directors, and “mused about the racially disparate impact of climate change.” So, in Mr. Ramaswamy’s narrative, “a bunch of big banks got together with a bunch of millennials, birthed woke capitalism, and then put Occupy Wall Street up for adoption.” Now, in Mr. Ramaswamy’s tart verdict, “big business makes money by critiquing itself.”

Mr. Ramaswamy regards Klaus Schwab, founder and CEO of the World Economic Forum in Davos, Switzerland, as the “patron saint of wokeism” for his relentless propagation of “stakeholder capitalism”—the view that the unspoken bargain in the grant to corporations of limited liability is that they “must do social good on the side.”

Davos is “the Woke Vatican,” Mr. Ramaswamy says; Al Gore and Larry Fink, CEO of BlackRock, are “its archbishops.” CEOs “further down the chain”—he mentions James Quincey of Coca-Cola, Ed Bastian of Delta, Marc Benioff of Salesforce, John Donahoe of Nike and Alan Jope of Unilever —are its “cardinals.”

Can Vivek Ramaswamy Put Wokeism Out of Business? (WSJ)

“Guarding the Chalice”

Ross Douthat on the rumors that American Catholic Bishops are (were?) considering “a document on the proper reception of communion that might propose, or at least suggest (the document does not actually exist yet), that the Eucharist be withheld from Catholic politicians who favor or vote to fund abortion”:

Withholding communion from politicians who are particularly implicated in those abortions, then, is both a political and a pastoral act. Political, because it establishes that the church takes abortion as seriously as it claims — seriously enough to actually use one of the few disciplinary measures that it has at its disposal. Pastoral, because the politicians in question are implicated in a uniquely grave and public sin, and taking communion in that situation is a potential sacrilege from which not only the Eucharist but they themselves need to be protected.

This kind of straightforward logic does not, however, make the plan to withhold communion from Joe Biden a necessarily prudent one. The first problem is that it is pastorally effective only if the withholding takes place, and in the structure of the church only Biden’s bishops (meaning the bishop of Wilmington, Del., or the archbishop of Washington, D.C.) and the priests under their authority can make that kind of call. So the most likely consequence of the United States Conference of Catholic Bishops issuing some sort of document is that Biden continues to attend Mass and receive communion from friendly priests and prelates, and the bishops as a corporate body, already weak and scandal-tarnished, look as if they’ve made a partisan intervention with no meaningful effect.

Which points to the second problem — that a direct attempt at a communion ban will inevitably be interpreted as a partisan intervention, at a time when the partisan captivity of conservative Christianity, Protestant and Catholic alike, is a serious problem for the witness of the church.

By this I mean that however reasonable the bishops’ focus on abortion as a pre-eminent issue, in a polarized nation it’s created a situation where Republicans can seemingly get away with a vast accumulation of un-Catholic acts and policies and simple lies — many of them on display in Donald Trump’s administration, which was amply staffed with Catholics — and be perpetually forgiven because the Democrats support Roe. v. Wade.

Ross Douthat, ‌The Bishops, Biden and the Brave New World

Rod Dreher weighs in in several ways, but this especially caught my eye:

I don’t know how Orthodox bishops have reacted in similar situations. I do know this: that in the Orthodox Church, when I’ve been traveling, I have been refused communion by priests who did not know me when I presented myself for communion. This is how I learned not to do so unless I have been able to speak to the priest before services to let them know that I am an Orthodox Christian who has had a recent confession. Generally speaking, Orthodox priests are zealous about what they call “guarding the chalice”. They do this because of their high view of what Holy Communion is — a view shared by Catholic teaching. They do this in part to protect the laity from receiving communion unworthily. You might not get this, but if you believe what Orthodoxy and Catholicism says about the Eucharist is true, then it should make logical sense to you.

It comes down to this: in this moment, is the Church (not just the Catholic Church) called to be prophetic, or therapeutic? I think that only by being prophetic — calling the world out — can it be therapeutic, and heal the world of its brokenness.

Surveillance capitalism. For instance …

The Sleep Number bed is typical of smart home devices, as Harvard business school professor Shoshana Zuboff describes in The Age of Surveillance Capitalism. It comes with an app, of course, which you’ll need to install to get the full benefits. Benefits for whom? Well, to know that you would need to spend some time with the sixteen-page privacy policy that comes with the bed. There you’ll read about third-party sharing, analytics partners, targeted advertising, and much else. Meanwhile, the user agreement specifies that the company can share or exploit your personal information even “after you deactivate or cancel” your Sleep Number account. You are unilaterally informed that the firm does not honor “Do Not Track” notifications. By the way, its privacy policy once stated that the bed would also transmit “audio in your room.” (I am not making this up.)

Matthew Crawford in testimony to Congress.

If there were no existential threats, we’d invent one

The post-WW2 military posture of the U.S. has been endless war. To enable that, there must always be an existential threat, a new and fresh enemy that can scare a large enough portion of the population with sufficient intensity to make them accept, even plead for, greater military spending, surveillance powers, and continuation of permanent war footing. Starring in that war-justifying role of villain have been the Communists, Al Qaeda, ISIS, Russia, and an assortment of other fleeting foreign threats.

According to the Pentagon, the U.S. intelligence community, and President Joe Biden, none of those is the greatest national security threat to the United States any longer. Instead, they all say explicitly and in unison, the gravest menace to American national security is now domestic in nature. Specifically, it is “domestic extremists” in general — and far-right white supremacist groups in particular — that now pose the greatest threat to the safety of the homeland and to the people who reside in it.

Within that domestic War on Terror framework, Gen. Milley, by pontificating on race, is not providing cultural commentary but military dogma. Just as it was central to the job of a top Cold War general to embrace theories depicting Communism as a grave threat, and an equally central part of the job of a top general during the first War on Terror to do the same for Muslim extremists, embracing theories of systemic racism and the perils posed to domestic order by “white rage” is absolutely necessary to justify the U.S. Government’s current posture about what war it is fighting and why that war is so imperative.

Whatever else is true, it is creepy and tyrannical to try to place military leaders and their pronouncements about war off-limits from critique, dissent and mockery. No healthy democracy allows military officials to be venerated to the point of residing above critique. That is especially true when their public decrees are central to the dangerous attempt to turn the war posture of the U.S. military inward to its own citizens.

Glenn Greenwald, ‌What is Behind Gen. Mark Milley’s Righteous Race Sermon? Look to the New Domestic War on Terror.

Gen. Milley From another angle:

You have this pampered man-child trust fund baby calling a decorated veteran a pig and stupid.

Charlie Sykes on Tucker Swanson McNear Carlson on Gen. Mark Milley (Chairman of the Joint Chiefs of Staff). See also here.

Slightly sinister boy scouts then …

Elsewhere, in a single observation, Leigh Fermor captures the essentially hysterical nature of Nazism better than any philosophical analyst. Watching people salute one another in the street, he writes:

“People meeting … would become performing seals for a second. This exchange, soon to become very familiar, seemed extremely odd for the first few days, as though the place were full of slightly sinister boy scouts.”

‌Patrick Leigh Fermor and the Tensions of Travel

… and now

Rod Dreher hits a grand slam:

“A reader in Madrid sends me this photo from the Spanish city of Valencia. It’s a poster put up by the city government:

“It reads: “In Valencia, there are men with a vulva and women with a penis. Yes.”

“Well, no. This is a lie. This is a lie that the government of the city of Valencia is telling with big street signs. Yet to the European Union elites, Hungarian PM Viktor Orban is the real problem.

(Emphasis added)

Yeah. The real problem is the ones who won’t salute. That’s the ticket.

Orbán is not “far right”

“A hero to Europe’s far right, Mr. Orban says he wants to overhaul education and reshape his country’s society to have a more nationalistic, conservative body politic. But his critics argue that the donation is legalized theft, employed to tighten Mr. Orban’s grip on power by transferring public money to foundations run by political allies.”

That “far right” smear again. The New York Times, like most Western journalism outlets, is incapable of telling the truth about Orban and his party. They are not “far right.” Fidesz is center-right. Hungary actually has a far-right party. It’s called Jobbik, and it’s openly anti-Semitic — or was, until it underwent some kind of strange makeover, and now says its Jew-hating is in the past. Last December, Jobbik formally teamed up with the left-wing opposition, in hopes of beating Orban in the 2022 race. Yes, the left-wing parties are now formally allied with a party whose stars have called their capital city “Judapest,” and called for making a list of Hungarian Jews who pose national security threats. But please, New York Times, tell us another story about Viktor Orban being mean to George Soros.

Rod Dreher, Head East, Conservative Intellectual.

More:

Among US journalists, you often hear bitter complaints about the bias of Fox News, and sometimes you hear expressed a grudging belief that the existence of Fox means there is balance in the American media. This is because journalists are so overwhelmingly liberal that they can’t perceive how far to the left, and how unbalanced, their viewpoint is. I’ve written before about a study, now over 20 years old, by two professors at Baruch College, who demonstrated that the US media did a good job of reporting on the rise of the religious right as a force within the Republican Party, but missed entirely the parallel rise of the secular left as a force within the Democratic Party. Their thesis was that the media didn’t see what was right in front of their eyes because to them, it was only natural that secular liberals would grow more dominant within the Democratic Party. It wasn’t news; it was nature.

Progressophobia

Last week Bill Maher of HBO’s “Real Time” did a commentary on something he believes deeply destructive. Maher, who has described his politics as liberal, libertarian, progressive and practical, is a longtime and occasionally brave foe of wokeness in its extreme manifestations. He zeroed in on one aspect that fuels a lot of grievance, and that is the uninformed sense that America has largely been impervious to improvement.

Mr. Maher called this “progressophobia,” a term coined by the cognitive psychologist Steven Pinker. Mr. Maher defines it as “a brain disorder that strikes liberals and makes them incapable of recognizing progress. It’s like situational blindness, only what you can’t see is that your dorm in 2021 is better than the South before the Civil War.”

His audience laughed uncertainly. You could tell they didn’t want to get caught laughing at the wrong thing and weren’t certain what the wrong thing was. Normally they’re asked to laugh at right-wing idiocy, which is never in (sic)

“If you think that America is more racist now than ever, more sexist than before women could vote, you have progressophobia,” Mr. Maher said. Look at the changes America has made on disputed issues like gay marriage and marijuana legislation. “Even something like bullying. It still happens, but being outwardly cruel to people who are different is no longer acceptable. That’s progress. Acknowledging progress isn’t saying, ‘We’re done,’ or, ‘We don’t need more.’ And being gloomier doesn’t mean you’re a better person.”

“The ‘Friends’ reunion we just had looked weird, because if you even suggested a show today about six people all of whom were straight and white, the network would laugh you out of the room and then cancel you on Twitter. And yet there is a recurrent theme on the far left that things have never been worse.”

Peggy Noonan, Bill Maher Diagnoses Liberal ‘Progressophobia’

Protestant Clergy Sex Abuse

[C]ompared with evangelicals, Mainline churches have “seemingly” been “less susceptible to pervasive sexual abuse,” and related cover-ups or minimizing of the problem.

Reporters should seek to eliminate the “seemingly” hedge word and figure out whether their performance is in fact superior. If so, are Mainliners simply more moral?

Tooley finds the explanation in church structures and cultures.

First, Mainline groups are rapidly aging and often lack the thriving youth ministries that supply ample targets for predators.

Second, Mainline churches have “a genuine institutional advantage with wider systems of accountability” whereas the bulk of evangelicalism is “congregationalist,” so each local church governs itself without oversight and accountability …

Richard Ostling, ‌Mainline Protestants and Sexual Abuse Scandals

I think Tooley is spot-on in both observations, though I had only thought of poor “accountability” of independent founders/pastors before he pointed out the “youth ministry” angle.

Postscript: The Vaccines

I’m starting to regret, at least a little, trusting the government that Covid vaccines were safe:

So somehow there’s enough bias in the system to shut down anything generic, cheap, and safe and to amplify things that are dangerous, new, still under patent.

If there is an argument to be made about our economic and political system, it is that our system can allow you to evaporate trillions of dollars of wealth in the pursuit of billions of dollars of wealth. And that’s what we’re seeing here.

‎Bret Weinstein, DarkHorse Podcast: How to save the world, in three easy steps.

A fuller description of the participants in the podcast, which is very long (3 hours 16 minutes):

Dr. Robert Malone is the inventor of mRNA Vaccine technology.
Mr. Steve Kirsch is a serial entrepreneur who has been researching adverse reactions to COVID vaccines.
Dr. Bret Weinstein is an evolutionary biologist.
Bret talks to Robert and Steve about the pandemic, treatment and the COVID vaccines.

So these are not some random crackpots.

They got me thinking about my own vaccine experience, but if I were to write about it, it would be:

  • unreliable (I’m not sure that this problem emerged after the vaccine)
  • anecdotal and
  • maybe just a denial that I’m a fat old man, and that age catches up with people like me quite brutally.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Brave New World and its enemies

COME AND TAKE MY TURKEY, Ted Cruz exclaimed in one of the most asinine tweets ever shared on a platform that specializes in asininity. Dan Crenshaw said that Thanksgiving COVID restrictions should be met with organized resistance from individuals and businesses that feel unfairly oppressed. Rep. Lee Zeldin (R-N.Y.) echoed this call to flout the law, applauding a sheriff who is choosing not to enforce it. Rep. Chip Roy (R-Texas) wanted to prove that he could put on his big-boy pants by himself this year, saying “I will do whatever I want on Thanksgiving.”

Well here’s the deal, Chip and Lee and Dan and Ted: We all want to do what we want this Thanksgiving. But one thing that most people have learned by the time they are adults is that they don’t get to do whatever they want whenever they want. And this year, we are in the middle of a fucking pandemic that has killed over 260,000 people and is once again starting to overwhelm hospitals around the country, so our wants and desires conflict with the broader interests of our nation. It’s a concept that grown men would understand.

There’s No War on Thanksgiving – The Bulwark


[Aaron] said that he and his wife don’t allow their children to have smartphone access, and are criticized for it by others in their community. It’s as if the adults have decided among themselves that protecting their children from the basilisk is too hard, so they’ve agreed, however subconsciously, to shame any parents who don’t surrender.

Aaron told me that he is grateful to this blog for many things. One thing he said stuck with me: that it reminds him that he is not crazy, that the things he sees really are happening, that he is a sane man in a world gone mad.

Rod Dreher, A Sane Man In A World Gone Mad


What happens when Biden reaches the White House? That’s a doctrinal, as well as political, question. The debate centers, in part, on a Catholic Catechism statement: “Formal cooperation in an abortion constitutes a grave offense.”

“Grave” is a crucial term, since Catholic Canon Law states that those who are “obstinately persevering in manifest grave sin are not to be admitted to holy communion.”

The current Catholic leader in Washington, D.C., is Archbishop Wilton Gregory, who on Nov. 28th will become the first African-American cardinal. He told Catholic News Service that Biden received communion during his years as vice president and, “I’m not going to veer from that.”

Gregory pledged to maintain a dialogue in which “we can discover areas where we can cooperate that reflect the social teachings of the church, knowing full well that there are some areas where we won’t agree.”

Biden and the US bishops: Compromise crafted by ‘Uncle Ted’ McCarrick still in place — GetReligion

Parody

Wilton D. Gregory, the new cardinal-designate of Washington, D.C. said he would not prevent Joseph Biden, the Catholic president-presumptive who promotes abortion, from receiving Communion in the archdiocese.

“Hey, I’m a bureaucrat,” said the cardinal-designate. “It’s not as though I were a shepherd of souls or anything. If the gentleman is in peril of damnation, it’s no skin off my nose.” A twinkle in his eye, he added “We call that being pastoral.”

The cardinal-designate continued, “I don’t highlight one issue or another. It’s no different than if he supported, say, infanticide or the sexual abuse of minors.” He said that disagreements about such things as are part of “being a family, a family of faith.”

“Informed Catholics won’t be confused,” he asserted. “They’re smart. They don’t need me to tell them what the Church teaches.” When the interviewer asked about canon law, which specifies that anyone who facilitates abortion automatically incurs excommunication latae sententiae (just by the fact of doing so), the cardinal-designate replied “See? Like I said. You knew that already.”

The cardinal-designate declared, “The difficulty is that too many people want to call some Catholics unfaithful just because they discredit the faith of the Church. Like the Pope says, who am I to judge?”

“Besides,” he concluded, “non-Catholics and uninformed Catholics will respect the Church more if it doesn’t stand for anything.”

(See: In Washington, With New President, Cardinal-Designate Hopes For Dialogue)

J. Budziszewski, Parody: Cardinal-Designate Hopes for Dialogue with President-Presumptive | http://undergroundthomist.com


I just re-read Brave New World, which I consider a far more prescient dystopia than 1984.

It must have been decades since I last read it — time goes fast at my age — because I remembered so little of it. For instance, I did not remember the story of Linda and John — a big omission — or the Fordian Mass, a Neo-pagan mash-up of eucharistic worship and orgy.

In the revelatory meeting of the Savage and his fordship Mustapha Mond, I found again and again intimations of contemporary arguments I’ve read recently. Our society doesn’t look much like Huxley’s in many ways, but there are a few similarities.

“Have you read it too?” he asked. “I thought nobody knew about that book here, in England.” “Almost nobody. I’m one of the very few. It’s prohibited, you see. But as I make the laws here, I can also break them … “But why is it prohibited?” asked the Savage. In the excitement of meeting a man who had read Shakespeare he had momentarily forgotten everything else. The Controller shrugged his shoulders. “Because it’s old; that’s the chief reason. We haven’t any use for old things here.” “Even when they’re beautiful?” “Particularly when they’re beautiful. Beauty’s attractive, and we don’t want people to be attracted by old things. We want them to like the new ones.” “But the new ones are so stupid and horrible. Those plays, where there’s nothing but helicopters flying about and you feel the people kissing.” He made a grimace. “Goats and monkeys!” Only in Othello’s words could he find an adequate vehicle for his contempt and hatred.

The Savage was silent for a little. “All the same,” he insisted obstinately, “Othello’s good, Othello’s better than those feelies.” “Of course it is,” the Controller agreed. “But that’s the price we have to pay for stability. You’ve got to choose between happiness and what people used to call high art. We’ve sacrificed the high art. We have the feelies and the scent organ instead.” “But they don’t mean anything.” “They mean themselves; they mean a lot of agreeable sensations to the audience.” “But they’re . . . they’re told by an idiot.”


Even more than its dramatic and mystical worship, Orthodoxy is most at odds with this world in its fasts. The fundamental orientation of our modern Western world is: more, faster. There are left-wing versions of this and right-wing versions of this, and you can find them within plenty of churches. My own biases — in both my convictions and my instincts — pull me to the right, which means that I tend to be moralistic and intellectual in my Christianity. There is nothing wrong with having strong morals and cultivating the mind, but Christianity cannot be summed up in either a moral code or a philosophy (though there is a Christian moral code, and there are Christian approaches to philosophy). But that is not the whole of the Christian life and calling …

Similarly for those Christians whose biases draw them to what we identify as the political left, it is good to stand up for the weak (as Christ did), and to bring skepticism to the way we apply traditional moral codes (as Christ did, for example, when he challenged the mob about to stone the adulteress). But if we make idols of the weak and oppressed, forgetting that they too are sinners in need of a life-transforming encounter with the Word Made Flesh, or if we forget that Christ did not negate the Law, but rather fulfilled it, then we will fall short of the harmony to which we are all called.

So much of our religious anxiety is really about having to figure out how we can avoid doing the things we know we must, while still being obedient to God. We become religious minimalists, giving God only as much as we need to do to appease him, while keeping as much as we can for ourselves. This, as opposed to desiring as God himself desires. This, as opposed to living in reality.

Reconciling With The Really Real


Out of the crooked timber of humanity no straight thing was ever made.

Immanuel Kant

You shall love your crooked neighbour
With your crooked heart.

W.H. Auden

The worst judge of all is the man now most ready with his judgements; the ill-educated Christian turning gradually into the ill-tempered agnostic, entangled in the end of a feud of which he never understood the beginning, blighted with a sort of hereditary boredom with he knows not what, and already weary of hearing what he has never heard.

G.K. Chesterton

You can read most of my more impromptu stuff here or join me and others on micro.blog. You won’t find me on Facebook any more, and I don’t post on Twitter (though I do have an account for occasional gawking).

Catch-up collation, 11/22/20

She deserves to be confirmed—not least because of the ugly campaign against her.

Judy Shelton’s Heresy – WSJ

Sorry, guys, but this is the kind of dumbass argument that would have resulted in Trump’s re-election because he, too, vile though he be, suffered ugly, delusional and obsessive Resistance.

“Owning the Libs” isn’t a good enough reason to confirm her if she is a flake.


With the country’s polarization deepening and Congress likely gridlocked, presidents on both sides of the aisle have relied on executive orders (EOs) to push key parts of their agendas. According to the American Presidency Project, President Bill Clinton averaged 46 executive orders per year during his term. President George W. Bush averaged 36, Obama 35, and Trump 51. (All of these figures are down dramatically from the mid-20th century, when President Herbert Hoover averaged 242 EOs per year and President Franklin Delano Roosevelt averaged 307.)

The Morning Dispatch

That Presidents are using fewer Executive Orders than in the past surprises me quite a lot.


As of Tuesday night, the Trump campaign and its allies were—by Democratic election lawyer Marc Elias’ count—1 for 26 in their post-election lawsuits; the vast, vast majority of their claims of widespread voting irregularities or fraud have been rejected or dismissed by judges across the country.

The president’s main problem? He’s got his order of operations backward. Typically in litigation, plaintiffs will carefully and thoroughly collect evidence and build a compelling narrative that supports their case. Trump, conversely, started with the conclusion—that the election was stolen from him—and now his (dwindling supply of) lawyers are scrambling to backfill that claim with evidence that, thus far, does not exist.

One Pennsylvania lawsuit looking to stop the certification of results in the state, for example, was filed with only the promise of unearthing evidence of massive amounts of voter fraud at some point in the future. “Voters are currently compiling analytical evidence of illegal voting from data they already have and are in the process of obtaining,” the plaintiffs write. “They intend to produce this evidence at the evidentiary hearing to establish that sufficient illegal ballots were included in the results to change or place in doubt the November 3 presidential election results.”

Because Trump and his allies are working backward from his “stolen election” claim, no amount of evidence to the contrary will shake them. On November 12, Trump asserted that, once Georgia underwent a recount, he would win the state. Well, Georgia election officials ordered a recount, and Biden is still going to win the state. So now Trump is adamant that the “Fake recount going on in Georgia means nothing” and the real problem is a consent decree about ballot signatures that both parties agreed to back in March. Once that inevitably fizzles, it’ll be something else.

At some level, Trump’s self-deception is both entirely expected and entirely meaningless. Joe Biden will be sworn in on January 20 and the world will move on.

But the president’s refusal to budge from his conspiratorial alternate reality is wreaking havoc in its wake—and not just by grinding the transition process to a halt. Philadelphia City Commissioner Al Schmidt, a Republican, said on November 8 that his office has received death threats for not buying into widespread election fraud conspiracies. Trump targeted him on Twitter three days later. After Trump—and GOP Sens. Kelly Loeffler and David Perdue—went after Georgia’s Republican Secretary of State Brad Raffensperger, he and his wife have been dealing with death threats, too.

And on Tuesday night, one of the most widely respected members of the Trump administration—CISA Director Chris Krebs—got the axe for doing his job: Protecting the integrity of the election and debunking misinformation about the electoral process, both foreign and domestic. The “Rumor Control” and “#Protect2020” websites his agency spearheaded have, by all accounts, been nothing but successful. “The November 3rd election was the most secure in American history,” a joint statement from the Election Infrastructure Government Coordinating Council Executive Committee read last week.

Krebs’ reward? “Effective immediately, Chris Krebs has been terminated as Director of the Cybersecurity and Infrastructure Security Agency,” Trump tweeted just after 7 p.m. Tuesday. Krebs’ deputy reportedly resigned after the move as well, leaving Brandon Wales—a Krebs ally—as likely acting director.

The Morning Dispatch


[C]anceling student loan debt would be a massive unforced error for the newly minted Biden administration. It would show that one of the new Democratic president’s highest priorities during a pandemic and a destabilizing economic shock is to provide a bailout to people who are overwhelmingly likely to end up as members of the upper-middle class. It would amount to a transfer payment from contractors and service workers to high-earning knowledge workers and other white-collar employees. As such, it would also accelerate trends in the Democratic Party that would leave it vulnerable to a Republican Party increasingly trying to rebrand itself as a champion of the working class.

As economist Thomas Piketty and others have pointed out in recent years, center-left political parties suffer at the ballot-box when they come to represent the interests of the upper-middle class at the expense of the working class, allowing the nationalist-populist right to make inroads with the latter. This has happened in a series of European countries in recent years, and it’s happening in the U.S. as well, with the Democrats enjoying surging support in inner-ring suburbs but losing ground in working-class, exurban, and rural areas.

Damon Linker, The class folly of canceling student loans

I cannot endorse Linker’s view heartily enough. The Democrats need not only to avoid too hard a swerve leftward, but they need to avoid clamorous calls like this that will more securely lock workers into an increasingly insane GOP. But considering how little of the progrressive left is “POC”, how much white college grads, I may be repeating myself.


The fact that such a proposal would disproportionately benefit high-earning professionals does not make it a bad one. But it should be expanded into a debt jubilee that would cancel all obligations up to the same five-figure sum proposed by Schumer: credit cards, auto loans, remaining mortgage balances, and, especially, medical debts, which should be discharged without any limit.

Matthew Walther, America needs a real debt jubilee

I haven’t kept score, but it seems to me that, like Babe Ruth, Walther always swings for the fence and thus whiffs a lot.


It would take a heart of stone not to laugh as Trump finally turns on the real Judas in his eyes: Fox News (where I’m a contributor). The network, Trump tweeted, “forgot what made them successful, what got them there. They forgot the Golden Goose. The biggest difference between the 2016 Election, and 2020, was @FoxNews!”

Never mind that Fox was No. 1 in every time slot more than a decade before Trump descended that escalator in 2015. Never mind that for four years, Trump began his day with his Presidential Daily Brief—Fox and Friends—and ended it with the primetime gang. And never mind that Trump and the opinion side of the network remain in a deeply codependent relationship.

Trump didn’t get the unwavering, full-throated praise he needed, so now he’s thinking about creating a competing network, one without all the obvious anti-Trump bias!

[T]he one thing we won’t ever feel about the Trump presidency is nostalgia—not least because he won’t really be gone. Even after he leaves the White House, he’ll be fighting for himself—and making sure we hear him—for the rest of his days.

Jonah Goldberg, Donald Trump Will Never Stop Fighting—For Himself – The Dispatch (emphasis added)


Since 2016, America’s international reputation has been transformed. No longer the world’s most admired democracy, our political system is more often perceived as uniquely dysfunctional, and our leaders as notably dangerous. Poll after poll shows that respect for America is not just plummeting, but also turning into something very different. Some 70 percent of South Koreans and more than 60 percent of Japanese—two nations whose friendship America needs in order to push back against Chinese influence in Asia—view the U.S. as a “major threat.” In Germany, our key ally in Europe, far more people fear Trump than fear Russia’s Vladimir Putin, China’s Xi Jinping, or North Korea’s Kim Jong Un.

Anne Applebaum, The Post-Trump World Will Never Go Back to Normal – The Atlantic

How sad is that.

Related topic: As we once surpassed Great Britain, so China appears destined to surpass us economically. What are we going to do to maintain leadership in other realms?


I keep forgetting to acknowledge that the “Evangelicals” who deeply drank the Trump Kool-Aid would not even have been considered Evangelicals in my youth. They are Prosperity Gospel pentecostals, arguably heretics, the closest analogy in my youth being Oral Roberts — who we did not then consider Evangelical in my circles.

This is not, of course, an endorsement of what I consider true Evangelicals. American Evangelicalism at its very, very best — far better than I experienced growing up — was described by the late Tom Howard in his spiritual biography, Evangelical is Not Enough: Worship of God in Liturgy and Sacrament. Though Howard walked the Roman road, I  to Constantinople (Orthodoxy), the arguments for either are almost indistinguishable when it comes to the superiority of liturgy and sacrament over Evangelical worship variations.


I have been an engaged Christian for over half my life now, but I have never once tried to evangelize directly. Some people have that gift; I do not. I have not ever been offended when someone tried to share their faith with me, but I have also resisted those conversations. Why? Because fair or not, I have always regarded them as people trying to befriend me for instrumental reasons. They’re not interested in me as I am; they are only interested in me as a potential convert. It’s like they’re trying to secure my vote for Jesus, or something.

Again, I have never held it against them; how else would you evangelize if you didn’t take the risk of coming off that way? But I was also not the slightest bit interested in what they had to say. Had we become friends first, and I had come to trust in their care for me, then I might have been open to hearing them out. Not before, though.

A reader e-mailed the other day to say he is not a Christian, but asked why I became one … I seem to recall that he wasn’t asking me to tell my conversion story …, but rather to say why I think he should become a Christian.

I don’t want to make an apologetic argument. There are many of those, done by people far better at that than I am. The reader’s query has bobbed to the surface in my mind over the past few days, and made me think more deeply about what it was that made me feel that if I was going to live in truth, I had to become a Christian — and not just a Christian, but the kind of Christian I became. What I’ll say here is not intended to be an apologetic, but just some musing on what seized my imagination, and compelled me to convert. I’m not interested in offering propositions and syllogisms. I only want to talk about the core experience that opened my eyes, and then my heart, to God.

It begins in awe. That is the primordial experience of religion: becoming intensely aware of the numinous realm, and one’s need to establish a relationship to it …

“When I saw God, as religions seemed to want me to see God, as an all-seeing supernatural entity with a great personal interest in my life and behaviour, laying down laws, demanding worship and promising me an afterlife in return, I had no interest, and still don’t. I don’t believe it. But when, later, I began to see that perhaps this was a common human interpretation of an experience of something greater than the individual ego – when I began to understand that all religions and all spiritual traditions have their mystics who had interpreted this great spirit, this Dao, this experience of the divine, very differently – then I began to see that perhaps it was something I could understand after all. I began to see that perhaps what some people call God, or the sacred, or the divine, was what I experienced as some power, some strange greatness, immanent in the wild world around me.

“In other words, perhaps I do after all understand the perpetual human search for the sacred, whether I can adequately explain it or not, and I think I may know why it still matters, despite my culture’s frantic attempts to convince me otherwise. I have experienced the feelings that charge the concept with so much electricity. It’s just that I have never experienced them in places that people designate as holy.”

The Rose Window & The Labyrinth – Daily Dreher (embedded quote by Paul Kingsnorth)

I addressed Evangelicalism above, but it now occurs to me that it rarely “begins in awe … the primordial experience of religion: becoming intensely aware of the numinous realm, and one’s need to establish a relationship to it.” Evangelical conversions are almost always directed more toward eternal self-preservation, since there’s little awesome or numinous in Evangelical life.


When I speak to former colleagues of mine who are—or were—in the Republican sphere that includes Graham, the conversation about “what happened to Lindsey Graham?” usually ends with the conclusion that he is scared to death of what life would be like if he wasn’t a U.S. senator.

In an interview in February 2019, Graham was asked why he had such a dramatic shift of allegiance towards Donald Trump. His answer: “From my point of view, if you know anything about me, it’d be odd not to do this.” When asked what “this ” meant, he said “try to be relevant.”

It seems that for Graham, changing one’s operational code to fit the political climate so as to stay close to power is not just acceptable—it’s part of his inherent identity ….

Nicholas Connors, Lindsey Graham Is the Worst – The Bulwark


The true threat for the Church … comes … from the universal dictatorship of apparently humanistic ideologies. Anyone who contradicts this dictatorship is excluded from the basic consensus of society. One hundred years ago, anyone would have thought it absurd to speak of homosexual matrimony. Today those who oppose it are socially excommunicated. The same holds true for abortion and the production of human beings in the laboratory ….

Antonio Socci, Benedict XVI Warns of a New Totalitarianism (OnePeterFive)


What we are witnessing is a power grab carried out chiefly by some white Americans against other white Americans. The goal of the new woke national establishment, the successor to the old Northeastern mainline Protestant establishment that was temporarily displaced by the neo-Jacksonian New Deal Democratic coalition, is to stigmatize, humiliate and disempower recalcitrant Southern, Catholic, and Jewish whites, along with members of ethnic and racial minorities who refuse to be assimilated into the new national orthodoxy disseminated from New York, San Francisco, Washington, D.C., and the prestigious private universities of New England. Properly understood, the Great Awokening is the revenge of the Yankees.

Michael Lind, The Revenge of the Yankees – Tablet Magazine


Another claim Mr. Giuliani referenced related to the delivery, in the middle of the night after Election Day, of boxes of ballots to the counting headquarters—several affidavits in the state lawsuit claimed these boxes were unmarked and unsealed. Judge Kenny dismissed those allegations as “generalized speculation.”

Mr. Giuliani was joined at the news conference by Sidney Powell, an attorney who has represented Michael Flynn, the former Trump administration national security adviser who pleaded guilty to lying to the FBI and is now trying to reverse the plea.

Ms. Powell aired accusations of foreign interference in the election, which she also claimed had been rigged by “communist money” from Cuba and China and through a plot concocted by Hugo Chávez, the Venezuelan leader who died in 2013, and the financier George Soros.

Mr. Giuliani said he had viewed hundreds of affidavits in Michigan and Pennsylvania that proved fraud, though he said he couldn’t reveal most of them because the accusers wanted to remain anonymous.

Trump Legal Team Claims Broad Conspiracy to Manipulate Election – WSJ


No hard evidence of widespread fraud, no success in the courts or prospect of it. You can have a theory that a bad thing was done, but only facts will establish it. You need to do more than what Rudy Giuliani did at his news conference Thursday, which was throw out huge, barely comprehensible allegations and call people “crooks.” You need to do more than Sidney Powell, who, at the same news conference, charged that “communist money” is behind an international conspiracy to rig the U.S. election. There was drama, hyperbole, perhaps madness. But the wilder the charges, the more insubstantial the case appeared.

More than two weeks after the election, it’s clear where this is going. The winner will be certified and acknowledged; Joe Biden will be inaugurated. But it’s right to worry about the damage being done on the journey.

What would have happened if the John Birch Society had been online, if it had existed in the internet age when accusations, dark warnings and violent talk can rip through a country in a millisecond and anonymous voices can whip things up for profit or pleasure?

It wouldn’t have faded. It would have prospered.

Peggy Noonan, A Bogus Dispute Is Doing Real Damage – WSJ


Thursday morning, President Trump teased an “Important News Conference” happening later in the afternoon in which his lawyers would lay out a “clear and viable path to victory” because the “pieces are very nicely falling into place.” The only accurate part of the tweet was that a news conference did, indeed, occur. It was just under two hours, and the Trump administration’s recently fired CISA Director Chris Krebs called it “the most dangerous 1hr 45 minutes of television in American history.”

In a statement provided to The Dispatch, Sen. Ben Sasse said that “based on what I’ve read in their filings, when Trump campaign lawyers have stood before courts …, they have repeatedly refused to actually allege grand fraud—because there are legal consequences for lying to judges.”

The Morning Dispatch: Farcical (But Dangerous) Conspiracies From Trump’s Legal Team – The Morning Dispatch


The substitution of the word pendentem for ascendentem occurs only in the later medieval devotional texts of the prayer, and it transforms its whole theological resonance. The Crucifixion is now something which happens to Christ, rather than his triumphal act: he does not ascend the cross, he hangs upon it ….

Eamon Duffy, The Stripping of the Altars


I strongly believe that George W. Bush was a worse president than Donald Trump, even if we restrict our analysis to his first term. While Trump is more chaotic, Bush was more ideological, was better able to surround himself with staffers competent enough to carry out his worst policy wishes, and simply did considerably more harm to considerably more people.

Many, many people I respect and care about disagree with me about this, quite strongly. In my view, they have a tendency to overweight the importance of mean words and breaches of etiquette relative to actual policy. And surely Bush is better than Trump if the metric is rudeness.

On Donald Trump, George W. Bush, And Moral Luck – Singal-Minded

Count me among those who disagree, though it was Bush’s conversion from “walk humbly” conservatism to hawkish and utopian democracy-spending that led to my leaving the GOP.


We may think that we prefer that the royals can be more informal, more human, what we may get is someone as vulgar as Prince Andrew, with his womanizing and gallivanting with the odious Jeffrey Epstein. Or, to switch to another monarchy, consider Pope Francis, who brought marked informality to the papacy, which, if you ask me, was doing just fine with the papal pomp.

[H]aving made unwise vows, ought [Charles and Diana] both have kept them, at the expense of their happiness[?] I think yes. It is more important that they live out their duty to be what they promised to be, rather than to be what they wanted to be. What if that meant they were miserable together? No one wants a couple to suffer, and certainly no spouse should suffer abuse, including repeated and unrepentant infidelity. But following Dante’s wisdom, if people are not willing to suffer to be faithful to their vows (marital and otherwise), society will disintegrate.

One of the most stunning things anyone ever said to me came a few years ago when I traveled to a Christian college to give a talk about one of my books. I was talking over a meal with some professors, and asked, as is my habit, what are the greatest challenges they see facing their students. I’ll never forget what the professor sitting on my left said: that he did not think many of his students would be able to form stable families.

“Why on earth not?” I asked.

“Because they have never seen one,” he replied. Nods all around the table.

That floored me. These were students at an Evangelical Christian college, yet most of them, according to their teachers, came from broken families. The professors went on to explain that most of the students they talk to about it want to marry and have children, but they are filled with radical doubt about their ability to sustain marriage and family. And why not? Most of the adults in their lives have failed to live up to their marriage vows. They did not believe it was possible.

Rod Dreher, The Pity Of The Royal Marriage – Daily Dreher (commenting on the new season of The Crown on Netflix).


In his interview with Dreher, Vance warned — prophetically — that while Trumpism offered a cheap thrill, the man himself offered nothing to treat the root causes of American despair. He’s the OxyContin of Presidents. At best, he made people understand that their pain was economic as much as cultural. But Vance’s real disappointment with Trump — “the tragedy of his presidency” — is that he encouraged white working class voters to blame others for their problems … But the fact that Vance only made it out by the skin of his teeth — and hillbilly [venture capitalists] remain a rare breed — suggests that merely exhorting the people of Middletown, Ohio, to make better choices isn’t going to do much. As his book makes clear, a poor kid only needs to make a handful of bad choices to fail and 100 good choices to become a success. The opposite is true for rich kids: three of four decent choices all-but guarantee success; you need to continually mess up to truly mess up.

Hillbilly Elegy resents ‘white trash’ – UnHerd


Many readers outside of California will not have heard of Governor Gavin Newsom. But if you need to summon up a mental image, imagine Marie Antoinette without that late Queen’s sense of self-awareness.

That Douglas Murray sure knows how to write an opening paragraph.


the CIA’s “most endangered employee for much of the past year” was the whistleblower who helped launch the impeachment proceedings against the president.

I’ve … never seen anything like the atmosphere of fear and intimidation that’s reigned on the right from the moment that Donald Trump seized the commanding heights of the GOP. I strongly believe this reality explains a great deal of public Republican silence and compliance in the face of even obvious and egregious Trump deceptions, incompetence, and misdeeds. The Trumpist wing of the GOP wields a big stick even as it also offers a rather tasty carrot … if you yield.

… “only cowards don’t conform” is an odd way to define bravery.

Let’s Talk About Fear – The French Press


What I see, and Muñoz seems not to see is that the threat to fundamental American values is not an exclusively radical-left enterprise. A right captured by cruelty and illiberalism is not building a better America, and it’s certainly not building a governing majority. Moreover, it is curious to see Muñoz blithely assert that the radical left is overtaking the Democratic party when large segments of the Democratic party are not only in open revolt against the radical left, the moderate faction soundly defeated the radicals in the Democratic presidential primary—and the radicals know it.

Who represents the greater departure from American political norms? Joe Biden or Donald Trump?

Let’s Talk About Fear – The French Press


I’ve enjoyed the NYT The Argument podcast for a couple of years, but it seems to me that Michelle Goldberg is getting loonier and loonier since Frank Bruni left.


Similarly, Jim Wallis, a patriarch of the Religious Left, was cancelled this year because he declined to publish in Sojourners a hysterical piece accusing the Catholic Church of white supremacy. All of Wallis’s work meant nothing to these zealots. He’s just another old white male who is insufficiently woke.

‘Triumph Of The Hillbilly’ | The American Conservative

Jim Wallis not woke enough for Sojourners?! We are doomed.


The most surprising thing about Liberty’s dream season, however, may be the string of scandals that form the foundation for the school’s success. McCaw resigned from his last job at Baylor amid allegations that his department mishandled sexual-assault allegations involving football players. Head coach Hugh Freeze came to Liberty after resigning at Mississippi over “conduct in his personal life” involving escort services.

Both men were brought to Lynchburg, Va., by Jerry Falwell Jr., the former Liberty president who resigned earlier this year amid a series of scandals that included allegations, which Falwell denied, that he for years watched his wife have sex with another man.

College Football’s Biggest Upset: Liberty University Is Undefeated – WSJ

And fundamentalist parents pay money to send their kids to this fundamentalist school! Any resemblance between postmodern Protestant fundamentalism and “the faith once delivered” is purely coincidental.


Sorry, Jonathan Rausch. You’re a good writer, but Trump’s Firehose of Falsehood is just Steve Bannon’s “flood the zone with shit” cleaned up for family consumption.


One nice thing about the current situation is that it’s making the difference between extremely partisan but fundamentally honest folks like Dreher and Erickson and utter hacks like Metaxas extra clear.

Andrew Egger on Twitter, after Rod Dreher called out Eric Metaxas for breathlessly Tweeting a link to an “actual newspaper” with details of the “election fraud” — a newspaper Dreher knew to be a grocery-store-giveaway from a GOP hack.

There’s a lot, by the way, I don’t like about many of Dreher’s postings at his American Conservative blog, but I don’t think he qualifies as “extremely partisan.” He has worn his ambivalence about the GOP on his sleeve for more than a decade. In the back-and-forth on this Tweet, Egger eventually concedes that.

I also don’t think he’s “far right,” but as (1) that’s the zeitgeist and (2) it’s almost as meaningless as “poopy-head,” I’m not going to die on that hill.


A week ago, we got a complementary copy of an unfamiliar newspaper, the Epoch Times. It seemed conservative in orientation, a bit eccentric in story selection, and anachronistically anti-Communist. I was considering a 3-month subscription as a trial.

Googled it and found that it’s a Falun Gong operation.

I have nothing in particular against Falun Gong, but I refuse to fall into the thought-pattern that the dissidents within an adversary are ipso facto friends. I also don’t seek out the Christian Science Monitor or trust the Washington Times, an operation of the Unification Church.


Republicans are united in the idea that it’s intolerant to attempt to exclude traditional conservative Christians from public office because of their religious beliefs—or even to condemn them as extremists or immoral. To turn around a demand that a Christian pastor of a different church with different beliefs withdraw from politics because of his theology and his sermons are outside of the mainstream in a way that favors the GOP is indeed hypocritical.

But that’s not the end of the inquiry. There still remains the rather important reality that religious beliefs can drive both policy and conduct in office. We all ground our policies and conduct in a particular world view, whether it’s located in a secular philosophy or a religious theology. So if there are unfair ways of evaluating a person’s faith, there are also fair questions we can ask.

So yes, ask Pastor Warnock about American military spending, American military policy or about support for veterans. Ask him if his beliefs would require him to vote against military intervention no matter the stakes. But don’t assume you know the answer to those questions based on 26 seconds of a single sermon—especially when those 26 seconds easily match with conventional Christian beliefs.

It’s a simple reality that religious beliefs often seem strange or inexplicable to those outside the faith (or even outside a specific denomination). And when you’re not steeped in a specific theology, you often have no idea how it will play out in political philosophy. I’m a Christian in the Calvinist reformed tradition, for example, yet I have vigorous public policy disagreements with many of my Calvinist friends.

David French, ‘America, Nobody Can Serve God and the Military’, calling out Republican bullshit like this contemptible Marco Rubio tweet.


Dog bites man isn’t news. Man bites dog is news.

University gets free speech right, even when it’s speech of Republicans, is also news.


The worst judge of all is the man now most ready with his judgements; the ill-educated Christian turning gradually into the ill-tempered agnostic, entangled in the end of a feud of which he never understood the beginning, blighted with a sort of hereditary boredom with he knows not what, and already weary of hearing what he has never heard.

G.K. Chesterton, The Everlasting Man

You can read most of my more impromptu stuff here or join me and others on micro.blog. You won’t find me on Facebook any more, and I don’t post on Twitter (though I do have an account for occasional gawking).

Potpourri 11/17/20

Wisdom of the Ages

We can endure neither our vices nor their cure.

Livy


This acceptance of the classical tradition, even in so partially and fragmentarily recovered a form, was a course completely at variance with one type of Christian teaching, influential to varying degrees throughout the middle ages, which dismissed all pagan teaching as the devil’s work and sought to find in the Bible an all-sufficient guide. Luther indeed was the heir of this medieval tradition.

Alasdair MacIntyre, After virtue

I do not reject all pagan teaching as demonic, and neither do the Eastern Church Fathers.


The assumption behind systematic theology is that the universe is actually a “uni-verse” – that is, it has a unity throughout …

This consistency and stability across creation is what is meant by “system” in “systematic theology” …

I recall someone presenting a paper on the doctrine of God in the writings of the radical feminist Catholic, Rosemary Radford Ruether. When the student finished reading the paper, there was a dead, stunned silence in the room. Finally, a sheepish voice piped up, “Isn’t that the Force in Star Wars?” We broke out in laughter because it was precisely what she had articulated. It might make for interesting reading, but it certainly could not be called “Christian.”

Orthodox theology is not studied or written in the manner of Protestant systematics. Orthodox thought is largely what has been traditioned and is drawn from the Fathers and our liturgical life ….

Fr. Stephen Freeman, Orthodoxy, Systematic Theology, and Music – Glory to God for All Things

Crooked Hearts

Here’s a quote for you:

“This crisis is more important than any crisis we’ve had in my time. Our people are waiting for the bishops to say, O.K., we’ve got it under control, we’re on the same page, we hear you and we’ve listened to you and now you can be sure that this will never happen again.”

Know who said that? Cardinal Ted McCarrick, on June 12, 2002.

I’m writing this to you, young man, but I’m also writing it to myself. You cannot imagine how much I need to believe this, to know that it is true. That sentimental saying you see on coffee mugs at gift shops? ‘Be Kind, For Everyone You See Is Fighting A Great Battle’?

Yeah, it’s true.

The Hidden Heroes – Daily Dreher

The one person you don’t see is fighting a great battle, too. Auden captured it:

You shall love your crooked neighbor
with your crooked heart


The number of people coming forward with sexual abuse claims against the Boy Scouts of America (BSA) was approaching 90,000 by the Monday deadline for filing such claims against the organization.

The Nov. 16 deadline was established by a Delaware bankruptcy court, where the BSA had filed as it sought to cope with lawsuit damages and to restructure.

The BSA spent millions of dollars advertising the deadline across the nation, and the claims have poured rivaling sexual abuse claims against the Catholic church. Abused in Scouting, a group of over 8,000 men who say they were abused in the Boy Scouts, said experts had expected over 50,000 claims.

“I knew there were a lot of cases,” Paul Mones, an attorney involved in BSA sexual abuse cases for nearly 20 years, told The New York Times. “I never contemplated it would be a number close to this.”

How much money claimants will eventually receive from the Boy Scouts will depend on the size of a compensation fund the bankruptcy court will establish and the length and severity of the abuse suffered by the individuals making claims against the organization.

The BSA national organization, insurers, and local councils will all contribute to a compensation fund for victims.

The BSA said it was “devastated by the number of lives impacted by past abuse in Scouting and moved by the bravery of those who came forward.”

“The BSA bankruptcy is an unmasking of … its decades’ long problem of sexual abuse that they deliberately concealed,” Mones said on Twitter when the BSA filed for bankruptcy in February.

Knowhere News

I will not wallow in this news, but how can we learn from it? Is it as simple as “Do not entrust the formation of your children to others”?

Carpe diem

An Arabian proverb of our time goes something like this: “My father rode a camel, I drive a Rolls-Royce, my son flies a jet airplane, and his son will ride a camel.”

James Howard Kunstler, The Long Emergency

Perhaps those Arabian boys will ride the Hendricks High-Wheel. (H/T Like Peloton but Analog, and With Alcohol – WSJ)

Politics

If you’re still doing a political purge after our four-year binge, you may stop here.

[I]t is fair to say that, despite what his critics on the left have said to the contrary, Obama did succeed in his stated ambition of fundamentally transforming the United States, albeit through inaction. Every bit as much as the conservative public intellectuals of the last two decades, Obama’s failure was not the result of Eliotic fatalism but (to quote his own letter) of ignorance. Even today he resembles them in his instrumentalization of religion, as a tool that will “restore a sense of meaning” to public life rather than as the activity of a body of believers undertaken for its own sake, as a divine mandate.

Matthew Walter, Barack Obama, failed conservative


… the occasional rapper who supported Trump. I have to remind myself that if you listen to rap music, it’s all about the bling, the women, the money. A lot of rap videos are using the same measures of what it means to be successful as Donald Trump is. Everything is gold-plated.

Barack Obama in Why Obama Fears for Our Democracy – The Atlantic

A great interview with a serious man who once, believe it or not, occupied the highest elective office in the land.


Obama is actually nicer to his enemies than Trump is to his friends. (Jeffrey Goldberg’s observation in Why Obama Fears for Our Democracy – The Atlantic)

Can anyone deny the truth of this?


No major American political figure in my lifetime has triggered the moral revulsion I feel toward Donald Trump; it explains why I was one of his earliest and toughest critics. (I continue to believe that moral revulsion was the proper response to Trump’s tenure.) So I understand how, in the twilight of his presidency, with the president engaging in a series of final civic desecrations, it’s easy to react with indignation one more time. And the fact that Trump supporters like Lindsey Graham and countless others are complicit in those desecrations shouldn’t vanish down the memory hole.

But Trump has dominated too much of our thinking for too long; his transgressions, provocations, and sheer abnormality have made him an omnipresent figure in our lives. Time and time again I’ve spoken with people who are not particularly political yet feel not only deeply unsettled by Trump but enveloped by him. He’s had too much power over too many of us. It’s time we move on from him.

> “My entire personality is hating Donald Trump,” Melissa Villaseñor’s character puts it in a Saturday Night Live political ad parody, “Trump Addicts for America.” “If he’s gone, what am I supposed to do? Focus on my kids again? No thanks.” (“You know he’s bad for you,” the ad concludes. “But it’s hard to imagine life without him.”)

Peter Wehner, Choose Repair, Not Revenge – The Atlantic.

Life without Trump will mean, for me, many more books read. Because, yes, he dominated too much of my time, this Orange Man. (What was his name?)


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