Ye olde variety store

Reminder to self

I’ve been seeing a lot of accusations lately that various conservatives are white supremacists, or, somewhat more narrowly, that they are adherents of "white replacement theory." My initial reaction was to treat this as a way of mainstream media saying that conservatives have cooties.

But when it comes to white replacement theory, there’s a very important line: it is on one side of the line to think that there is a conspiracy to replace white people with darker skinned people, and that the southern border (for instance) has been thrown open by the Democrats as part of that conspiracy. It is on the other side of the line to note that much of our immigration is darker-skinned people, and that white folks have sub-replacement fertility levels, and that as a matter of fact we are on track for white people to be outnumbered by the year 2050 — without carrying on luridly about how that, ipso facto, will be "the end of America.”

My personal history of dismissing warnings too casually is cautionary. I was slow to see that the charges of anti-Semitism against conservative columnists Joseph Sobran and Samuel Francis were not just epithets thrown by liberals, but true. (Both were brilliant, but both really were antisemitic, though Sobran at least wrote a lot that was not tinged with antisemitism.) I was also slow to see that Patrick J. Buchanan was coming unhinged, as I think he was (and is).

So in dealing with charges of white replacement theory, and giving due allowance to the possibility that somebody like Tucker Carlson is insincerely talking about it just to attract viewers, I need to be aware that even if the comments, prima facie, fall on the right side of the afore-described line, bringing the subject up obsessively is a very bad sign. That’s what should have tipped me off earlier on Sobran.

Meatloaf on side constraints

The Federalist Society is committed to advancing the rule of law, which is why many of its members, in their individual capacities, have worked so hard for the appointment of judges who believe in the rule of law. And many of those judges, in ruling against meritless election challenges brought by the man who appointed them, stood up for the rule of law in the past few months, to their great credit.

But to sacrifice the rule of law as a value, in the hope of getting four more years of a president who might appoint good judges but is otherwise anathema to the rule of law (sic), is simply perverse. I am the last person to underestimate the importance of judges, but if you will allow me to close by paraphrasing Meatloaf, here is my bottom line:

“I would do anything for judges — but I won’t do that.”

David Lat, ‌The Federalist Society And The Capitol Attack: What Is To Be Done?. Lat was commenting in the second paragraph on some individual Federalist Society members. The Society itself cannot lawfully back a candidate, nor did it do so unlawfully.

On choosing to cease choosing

[H]uman flourishing depends, [Antonio García Martínez] says, on the acceptance of various "unchosen obligations" (to family, to community, to God) that form the backdrop of a morally and spiritually satisfying life. Hence his attraction to Judaism, an ancient, communally based system of laws that seems far more secure than our confusingly fluid world of freely choosing individuals.

Which means that García Martínez is converting to Judaism in order to escape secular modernity — but isn’t his own decision to convert itself an individual choice? And as such, isn’t it just as much an expression of the modern mindset as any of the trends he denounces here and in his broader social media commentary?

Yes, it’s a choice to stop choosing, but that still grounds his conversion in an act of the individual mind and will. García Martínez will always know that what can be chosen can also be unchosen — that he can choose to leave Judaism with an ease that would have felt quite foreign to a premodern Jew.

This doesn’t mean that García Martínez is making a mistake in becoming Jewish. (I have my own complicted history with Judaism, Catholicism, and conversion.) But it does mean that doing so isn’t likely to liberate him from modernity, returning him to the premodern world as conservatives like to imagine it — a world defined by fated obligations individuals have no choice but to take on and accept with gratitude and fulfillment.

Choosing is the destiny of human beings, from which we will never be rescued.

Damon Linker

I wish Antonio García Martínez were choosing Orthodox Christianity instead of Judaism, but I had the same types of taunts tossed at me as I approached Orthodoxy: "So, you’re choosing to stop choosing, huh?! Har-de-har-har-har!"

I gotta live in the world as it is. In American law and the American mind, one’s church is a "voluntary association." You can opt in; you can opt out. Nobody can stop you legally and few will try socially*. But I can choose wisely and resolve to let the faith, in that chosen setting, do its work on me, not looking for greener grass elsewhere.

Or looking for sheer novelty, as if it doesn’t matter:

To assert that all religions are really just different paths to God is a denial of the central tenets of these religions. The Hindu Yogin trying to achieve oblivion and utter absorption into the faceless universe is not on the same path as the Jew bowing down before the God of Abraham, Isaac, and Jacob, or the Scientologist working to become “clear” of alien beings called “thetans.” To suggest that all these believers are really on the same path is to do damage to their theological systems—to assert that somehow we know better than these people do what their teachings really are.

Fr. Andrew Stephen Damick, Orthodoxy and Heterodoxy

[* The late Jaroslav Pelikan, perhaps the greatest Anglophone church historian of the 20th Century, left his natal Lutheranism for Orthodoxy very late in life. A Calvinist friends who had studied at Yale said that would "shake Yale up." "Why?" I asked. "I didn’t think Yale still had strong religious identity." "It doesn’t," he replied, "and it will shake them up that one eminent among them cares enough about religion to actually change his."]

I just can’t figure this out

New York Times’s criteria for considering a story religious continue to baffle. Why, for instance, is a call for blessing same-sex couples, from German Bishops in the Roman Catholic Church, not there?! It clearly is a religion story and it even flatters the Times’ notion of how arc of history is bending!

My, we are hard to please!

One accusation against Christianity was that it prevented men, by morbid tears and terrors, from seeking joy and liberty in the bosom of Nature. But another accusation was that it comforted men with a fictitious providence, and put them in a pink-and-white nursery. One great agnostic asked why Nature was not beautiful enough, and why it was hard to be free. Another great agnostic objected that Christian optimism, “the garment of make-believe woven by pious hands,” hid from us the fact that Nature was ugly, and that it was impossible to be free. One rationalist had hardly done calling Christianity a nightmare before another began to call it a fool’s paradise.

G.K. Chesterton, Orthodoxy (a delightful book, but not Orthodox-with-a-capital-O; it’s Roman Catholic, but in a sort of anticipation of C.S. Lewis’ Mere Christianity).

Nothing to see here. Move along now.

"A recent survey by the American College Health Association showed that, in 2008, one in 2,000 female undergraduates identified as transgender. By 2021, that figure had jumped to one in 20."

But any suggestion that there’s a social contagion involved is a Hateful Transphobic Lie.

The surge doesn’t exist, and it exists because Republicans are adding testosterone to our public water supplies to try to shore up the Eurocentric Heteronormative Patriarchy, and the one in 20 were there all along, but just too embarrassed to say it. Yeah! That’s the ticket!

[In this mad age, I probably should note that this was sarcasm.]

Zeal has its limits

Question: When is a person sure of having arrived at purity?

Answer: When that person considers all human beings are good, and no created thing appears impure or defiled. Then a person is truly pure in heart.

St. Isaac of Syria, quoted here

And again:

If zeal had been appropriate for putting humanity right, why did God the Word clothe himself in the body, using gentleness and humility in order to bring the world back to his Father?

How we live today

“After the games and idle flourishes of modern youth,” we use our bodies “only as shipping cartons to transport our brains and our few employable muscles back and forth to work."

Mark Mitchell and Nathan Schlueter, The Humane Vision of Wendell Berry.

No tribe wants him

I grow weary of the Covid discourse. So, so weary. I am particularly exhausted by the fact that the side that is more correct on the epidemiology, the pro-vaccine side, is also worshipful of expertise, incurious about basic questions, contemptuous of good-faith questions, and shrill in all things. I hate it all.

Freddie DeBoer, reprising this blog

Practicing silence

Sit in silence 20 to 30 minutes each day, not to become more "productive", but to become more human and, ultimately, more Christlike.

This is advice to myself.

Silence?! 20-30 minutes of silence!? It’s so terrifying that I must try it.

UPDATE: A 300- knot prayer rope helps. I couldn’t imagine remaining silent for that long without my scattered mind going hither, thither and yon. But the same faith that (through one of its wise priests) counseled sitting in silence 20 to 30 minutes each day knows how to do that: repetitive prayer — not, I hasten to add, that God will hear me because of repetition, but that my heart (and who knows what else) will be changed by it.

The nice thing about this gigantic rope is that praying the full rope takes me about 21 minutes, and if I add another hundred knots (to the first bead, which is a tactile clue) I’m at almost 28 minutes. I don’t have to try to remember how many times I’ve prayed a 50-knot rope — which is itself a distraction from "silence."

Just for fun

I don’t know if I want to cheer or jeer Dutch artist Jens Haaring.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Thought Dump

This changes everything

I’ve been encountering, again and again, claims that this or that event or epoch changed everything.

Here’s one:

Capitalism commodifies and exploits all life, I conclude from my life and all I can learn.

Charles G. Sellers, a consequential American historian who died Thursday at age 98. More:

In Dr. Sellers’s best-known book, he argued that the rapid expansion of capital and industry in the 19th century did more than just create a new economy; it altered everything, including the way people worshiped, slept and even had sex.

And an implied change:

Even if we admit that material development does have certain advantages—though, indeed, from a very relative point of view—the sight of consequences such as those just mentioned leads one to question whether they are not far outweighed by the inconveniences. We say this without referring to the many things of incomparably greater value that have been sacrificed to this one form of development—we do not speak of the higher knowledge that has been forgotten, the intellectuality that has been overthrown, and the spirituality that has disappeared. Simply taking modern civilization on its merits, we affirm that, if the advantages and inconveniences of what has been brought about were set against each other, the result might well on balance prove to be negative.

René Guénon, The Crisis of the Modern World

And, implicitly, yet another (though it doesn’t identify what, between Dante and now, so radically altered our metaphysics):

What’s the bare minimum you need to know about Dante’s metaphysics to get the Commedia, and especially Paradiso. [Christian] Moevs tells us that these metaphysics are not specifically Christian, that they derive from Plato and Aristotle, and “undergird much of the Western philosophical-theological tradition to his time and frame all later medieval Christian thought.” Here, in Moevs’ words, are the five principles you need to know:

1. The world of space and time does not itself exist in space and time: it exists in Intellect (the Empyrean, pure conscious being).

2. Matter, in medieval hylomorphism [the matter-form analysis of reality], is not something “material”: it is a principle of unintelligibility, of alienation from conscious being.

3. All finite form, that is, all creation, is a self-qualification of Intellect or Being, and only exists insofar as it participates in it.

4. Creator and creation are not two, since the latter has no existence independent of the former; but of course creator and creation are not the same.

5. God, as the ultimate subject of all experience, cannot be an object of experience: to know God is to know oneself as God, or (if the expression seems troubling) as one “with” God or “in God.”

I put up with a lot of unsettling hand-wringing and apocalyptic blogs from Rod Dreher because he (so far) eventually settles down, synthesizes, and comes forward with something worthwhile and conversation-altering. He’s currently working on a promising book that, from various viewpoints, is an aid to:

We probably cannot un-change everything by act of will, individually or collectively, but I intend to try to escape its straight-jacket.

Self-discovery

Sometimes it takes a litmus test to reveal myself to myself.

I’ve been skeptical that there is any such thing as a bona fide religious objection to the Covid vaccine. The Roman Catholic Church, for instance, has evaluated the role of fetal stem cells in Covid vaccine development and given the vaccines a green light. But I know that the law gives a lot of leeway to even totally solipsistic and bat-shit crazy "religious" convictions (so long as they don’t hurt the tender feelings of some member of a "sexual minority").

The litmus test came a few mornings ago with a brief news item, ‌Suit Says Trader Joe’s Failed To Accommodate Religious Objection To COVID Vaccination. I instantly sided with Trader Joe’s — and when I say "instantly," I mean I felt no need to read beyond that headline.

I’m not saying I’m right to discount such "religious" objections, but three weeks ago, I didn’t go to the E.R. with some worrisome abdominal sensations (it’s under control now) because I knew the E.R. would already be overwhelmed with jackasses who lost their games of Covid Chicken.

Dehumanization

A pastor praying aloud, holding a dying man’s hand, would bring too much flesh, too much humanity, into the thing. Execution theater is all about maintaining the illusion of mechanism.

Elizabeth Breunig (native Texan) on Texas’ refusal of John Henry Ramirez’s request for his pastor to "lay hands on and pray over him in the execution chamber."

Breunig here, I think, cuts to the heart of the issue from Texas’ point of view. The issue cannot plausibly be that there’s no Biblical or historical support for Ramirez’s request. A lot of criminal justice and the media theater around it is, I believe, calculated to dehumanize criminals (and to give families of victims a "closure" that I doubt exists).

1619 Project drives the conversation … by its wrongness

“As I would later confirm with the foremost scholars of the subject who know far more about the Revolution than I, there is no evidence of a single colonist expressing support for independence in order to protect slavery. The 1619 Project’s claims were based not on historical sources but on imputation and inventive mindreading,” – Sean Wilentz, one of the foremost historians on the Revolution, writing for a Czech journal.

Via Andrew Sullivan‌.

Bowdlerizing the Notorious RBG

This week the organization that once defended freedom of speech [the ACLU] tweeted out a famous quote from Ruth Bader Ginsburg, with some, er, editing:

The decision whether or not to bear a child is central to a [person’s] life, to [their] wellbeing and dignity… When the government controls that decision for [people], [they are] being treated as less than a fully adult human responsible for [their] own choices.

RBG never wrote or meant the words in parentheses. She wrote “woman” and “her.” In fact, she was explicit in her view, often repeated, that “the one thing that conspicuously distinguishes women from men is that only women become pregnant.” This was central to her argument for sex equality. The reformulation by the ACLU is meaningless without that distinction.

Their argument, of course, is that this wording excludes trans men, who have uteruses and thereby can have abortions, while identifying as men.

Let’s first stipulate that an infinitesimal fraction of abortions may indeed be linked to uteruses whose owner has a male gender identity. But that doesn’t mean his biological sex is male, or that his reproductive system is male. Gender identity is not sex, and cannot erase its reality. And in so far as a trans man is pregnant, it is as a biological woman. And the term “woman” in RBG’s quote would therefore include him in this physiological context.

The reason the ACLU cannot accept this sane form of inclusion is because they insist that gender identity trumps biological sex. That is why the woke insist not just that someone biologically female is male in every respect but that every physiological part is male as well: that’s why a “clitoris,” for example, is actually a “lady-dick,” and gay men who are not into “lady-dicks” are not truly gay, but anti-trans bigots. Very few things express the insanity of gender theory than this simple denial of basic biology, a denial now echoed by every major American institution, even hospitals, and yet rejected by science and over 99 percent of human beings who have ever lived or ever will.

One more thing: the fanatical insistence on this “inclusion” for the woke is non-negotiable, a near-religious imperative. That’s why it merits even correcting the past, by altering the historical record. The ACLU put anachronistic words in RBG’s mouth, because her actual quote they seriously regard as a “form of violence” against trans people. Therefore religious censorship — even of RBG — is one of the ACLU’s core values now. One of their new tenets is quashing blasphemy.

If you want to understand why a monster like Trump has such traction you only have to take a tiny glimpse at this performative left absurdism and realize just how far gone our elites now are.

Andrew Sullivan‌ (emphasis added).

I can’t imagine the ACLU quoting an anti-trans bigot like RBG. 😉

Black Lives Matter

The slogan "Black Lives Matter" is a form of persuasion that seeks to be as anodyne in its tone and minimal in its assertion as possible, (indeed, almost self-parodically so) and therefore impossible to dispute. Its exponents then pack in as much sectarian content, much of it disputed, and much of it distant from the issue of police brutality that the slogan ostensibly addressed, as possible into that otherwise unimpeachable assertion.

Wesley Yang. That’s about as good a distillation as I can imagine for why I affirm that black lives matter without affirming Black Lives Matter.

The paragraph concludes:

Do the black inner-city males between 18-30 who are the primary targets of policing and its associated abuses really believe that no one is free unless Palestine or LGBTQ people are free? Do they agree that we must "dismantle the nuclear family requirement" and all the other left-wing shibboleths written into the manifesto for the Movement of Black Lives? Is it possible to dispute any of these shibboleths without thereby disputing the core assertion with which no one disagrees, and thereby placing oneself beyond the pale of civilized society?

Staying in one’s land

Especially during these divided days when feelings (and tempers) are running high, it is easy for us clergy to combine the timeless Gospel with the challenges of the current crisis, and think that we are preaching the Gospel when we are in fact simply picking a side in a complex debate. It is easy for us to believe that part of our task as clergy is to call our country back to God, as if each of us were the prophet Jeremiah. Let us remember that: 1. We are not Jeremiah, and that 2. Jeremiah functioned in a nation which was under solemn covenant with God in a way that no other nation was or is.

It is sadly true that Canada, America, and the West generally are immorally departing from God and are going down the tubes. But it is not the Church’s job to prevent that. It is the Church’s job to say to the world, “The Kingdom of heaven is at hand; repent and believe the Gospel”. The job of trying to impede the West’s slide into secularism belongs to individual Christians, not to the Church as Church.

This does not mean that the Church as Church should not address moral issues in society. The Church may still declare to the State that abortion is murderous, that marriage is only between a man and a woman, and that racial discrimination is sinful and wrong. These issues are clear, simple, and unambiguous, unlike many political issues. These are moral issues, not political ones, even though they have political ramifications, and the Church should not shrink from speaking to society about them. A moral issue is not the same as a political one.

Fr. Lawrence Farley

Heretics

I’m old enough to remember when heresy was understood to be deviation from long-establish beliefs and practices. But in a social-media environment that issues new commandments every fortnight or so, the heretics now are the ones who don’t deviate when told to do so. And they are hated with particular intensity because they are a living, breathing reproach to their colleagues’ complete lack of ethical standards.

Alan Jacobs

Crazy person update:

A man walks a slackline attached to the Eiffel tower

French slackliner Nathan Paulin performs on a 70-meter-high slackline between the Eiffel Tower and the Chaillot Theater, across the Seine River, in Paris on September 19, 2021. # Francois Mori / AP

(Via the Atlantic)

Partisan Political

The rest of this post is rather partisanly political. Like a dog to its vomit, I keep returning to this second-order stuff — less to feed my anger than to see why others are so angry.

You have been warned.

Relitigating 2020

This was a good week for anyone enthused about relitigating the 2020 election. First there was new evidence, reported in a new book about the Biden family from the Politico writer Ben Schreckinger and in an Insider story on an abortive Libya-related influence operation, suggesting the famous Hunter Biden emails were real and indicating how much Hunter’s influence-peddling depended on proximity to his father. The Twitter and Facebook decisions to censor The New York Post’s election-season version of the Hunter Biden story looked partisan and illiberal at the time; now they look worse.

Then along with that spur to conservative frustration there was a new revelation for Trump-fearers: the exposure of the entirely insane memo that the conservative legal scholar John Eastman wrote explaining how Mike Pence could supposedly invalidate Joe Biden’s election. This was presumably the basis for Donald Trump’s futile demand that Pence do exactly that, and it’s understandably grist for the “coup next time” fears that already attend Trump’s likely return to presidential politics.

Along with any worries about Trump stealing the next presidential election, then, Democrats should recognize the possibility that he might simply win it.

Here it would be really helpful if Biden had a vice president who balanced his weaknesses and reaffirmed his strengths — who seemed more energetically engaged with policy and congressional politicking while also extending his normalcy-and-moderation brand should she be required to inherit it.

I will leave it to the reader to decide whether that describes the Kamala Harris vice presidency to date — or whether Harris offers more reasons for Democrats looking toward 2024 to fear not just chaos but defeat.

Ross Douthat, Can Biden Recover

Ignoring the base

Up until the 1960s, those active in liberal and progressive politics were drawn largely from the working class or farm communities, and were formed in local political clubs or on shop floors. That world is gone. Today’s activists and leaders are formed almost exclusively in our colleges and universities, as are members of the mainly liberal professions of law, journalism, and education. Liberal political education now takes place, if it takes place at all, on campuses that are largely detached socially and geographically from the rest of the country—and in particular from the sorts of people who once were the foundation of the Democratic Party.

Mark Lilla, The Once and Future Liberal.

What use are political labels? Those "liberal and progressive" figures from before the 1960s would today be called populists, and would fall in with the social conservatives on issues like family and sexuality — and above all, that we live in a world of limits. Meanwhile, a mark of "conservatives" today is support of modern capitalism and with the ideology of unlimited economic growth.

I this regard, read Christopher Lasch’s essay Conservatism Against Itself in a very early edition of the journal First Things. He even holds up for consideration the alternatives of syndicalism and guild socialism!

I wouldn’t want any one person to have that authority

And here is a chilling part of the conversation where Trump tried to pressure Pence into submission. Pence said he had no authority to send the election to the House:

“Well, what if these people say you do?” Trump asked, gesturing beyond the White House to the crowds outside. Raucous cheering and blasting bullhorns could be heard through the Oval Office windows. “If these people say you had the power, wouldn’t you want to?” Trump asked.

“I wouldn’t want any one person to have that authority,” Pence said.

“But wouldn’t it almost be cool to have that power?” Trump asked … “Mike, you can do this. I’m counting on you to do it.”

This is a president using the threat and thrill of a violent mob to pressure his vice-president into subverting the Constitution. If that doesn’t capture the essence of fascism, what does? If that wouldn’t put someone beyond the pale of democratic politics for ever, what would?

Andrew Sullivan, ‌The Deepening Menace Of Trump.

I believe this exchange is from the new Woodward & Costas book Peril, and thus is meant to make vivid the gist of Trump’s pressuring Pence.

I had no problems with Pence as my governor and was puzzled, almost baffled, by the yard signs against him when we were nowhere near an election. But I have no sympathy with him now: "Lie down with dogs, rise up with fleas" is the story of almost all public servants who tried to be a bit of leaven in an administration that was doomed from the beginning to domination by the unprecedented narcissist in the Oval Office.

Rational Ignorance

One of the Volokh Conspiracy bloggers blogged repeatedly about voters’ "rational ignorance" a few years ago. I now suspect it was Ilya Somin, author of a book and an article on Voting with Our Feet. In the article, Somin also posits that voter irrationality can be rational ("rationally irrational"), which made me think, of course, of how we got to the nadir of "45" a/k/a Orange Man.

But even if voter irrationality can be rational, I can barely begin to understand any desire, however irrational, to put Donald Trump in the White House. Back when there wasn’t a whiff of politics about him (that I knew of), I was baffled by an aspiring lawyer who eagerly rushed to get a copy of The Art of the Deal the first day it was available. I have just never found anything admirable about him, and I paid him no substantial heed until his freakish political success forced him into my life.

This week, the Dispatch surveyed the landscape of 45’s increasing fecklessness on Congressional votes, but his influence on voters and his (sigh!) apparent intent to run for President again in 2024. (Kamala Harris versus Donald Trump will be a choice more hellish than Hillary versus Trump — and I wrote that before Ross Douthat’s Sunday column, above).

I hope (and even suspect) that what’s going on in the Republican part of Congress is a bit like the parable of the two sons, the second of whom said "’I go, sir’, but went not." Lip service to narcissist Orange Man ("I go") may be all it takes to keep him from manufacturing a primary challenger, regardless of what you do (short of saying anything critical of Trump).

A guy can hope, can’t he?


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Rebuttable and Irrebuttable

The good from the past abides

Whatever troubles the present can be fixed (we are told). The future is everything. It also has the advantage of not existing – it has no track record to defend. Whatever we may think of the past, be it blame or praise, it can make the singular claim to have actually happened. The past not only took place but cumulatively is gathered in what we experience as the present. As William Faulkner famously noted, “The past isn’t dead. It isn’t even past.”

Human beings matter greatly, and I think it is right that we confess ourselves to be the crown of God’s creation. Nevertheless, we do not exist apart from creation. St. Maximus called us the “microcosm” of creation (“the whole world in miniature”). But this is also to say that we cannot be truly human without at the same time being everything else. In the Creation story, human beings are created last of all, and that seems to be true even when science is the story-teller. To be truly and fully human, it is right that we know the story of the past (or some of them), and recognize that we are utterly indebted to them and that we exist only as the current temporary bearers of their lives and sacrifices.

… The present so-called “culture wars,” regardless of whether the voices are from the Left or the Right, are anxious and shrill, driven by their own inherent insecurity (and the inherent insecurity of modernity itself). Those who live a larger, deeper existence, understand that the past cannot be destroyed. It abides. That which is good within it abides, even if it is interrupted for a season of madness.

Living Large – And Long – Glory to God for All Things

Our season of madness

The women talked about the West’s LGBT ideology as deeply offensive to Africans. The first woman said, “We are at the point where you cannot get development aid, water aid, or any kind of aid from NGOs unless you affirm LGBT. What kind of message do you think that sends to us about what the West cares about?”

The second woman said, “China is making lots of inroads in Africa. We can see it all the time. The Chinese come and build things, and give us things, and they never tell us we have to change to suit their ideology. The Americans and the Europeans demand that we do. The Chinese leave us alone.”

I asked the woman to clarify. Is she saying that the West is pushing Africa into China’s arms because Western elites have made LGBT rights into a global crusade?

Yes, absolutely, she said.

I was reminded of something a semi-retired professor in Budapest told me this past summer, when I was there. I asked him if he wasn’t worried by the Orban government’s plans to allow the Chinese to build a campus of Fudan University there? Not at all, he said. He has spent most of his career teaching in Western universities, and have seen them take a totalitarian turn with wokeness. He said he would be much more worried if a prestigious Western university tried to open a campus in Hungary.

“Fudan University is a great university,” he said. “And the Chinese will respect Hungarian culture. They won’t force us to be woke.”

Rod Dreher, The West And The Rest

One of the journalists at the table said he just returned from vacation in the south of France. In the town of St-Raphael, he had been present for the annual ceremony on August 15 to commemorate the Allies landing there to begin the liberation of Provence. “Let me read to you what the woman from the US consulate said,” he remarked, pulling out his phone.

“No, you’re not going where I think you’re going,” I said nervously.

“I think you know what’s coming,” he said, snickering.

Sure enough, he read from what I suppose were his notes on the speech. According to this journalist, the consulate representative said that just as American troops fought Nazis there in 1944, today we all must fight for the liberation of LGBT people. The Italian was amazed that the US diplomat even shoehorned LGBT into a speech commemorating a World War II invasion. I haven’t been able to find a transcript or video of that speech, but this messaging is consistent with the recent “Emma” recruiting video from the US Army, in which a young female soldier likens her military service today to going to Pride marches with her two moms as a girl. It’s all about fighting for freedom.

‌Why America Is Losing In Africa

One of the hardest things for me to internalize is that I’m largely powerless to affect such madness, and I always have been because I’m just one person and I’ve never been fluent in the slogans, nostrums and mêmes that communication seems to require these days.

Moreover, I’m now a septagenarian dinosaur. I was writing something the other day about emotional, psychologically manipulative preaching designed to flood the Evangelical altars at “the Altar Call.” Then it dawned on my that I haven’t seen an altar call in decades. I’m fairly sure (now that I mention it) that they’re just not done any more. However it is that Evangelicals view “getting saved” or “getting born again” these days isn’t as it used to be, and I simply haven’t got a clue what it is today. (All I can predict is that Evangelicals will insist that it’s biblical and this is how it’s always been done.)

Oh, I guess I digressed. That’s because I have nothing to say about the madness. If you can’t see that it’s mad, I’ll never be able to show you.

Irrebuttable

These unheard, moderate minorities carry an almost unassailable authority in liberal politics because of the very simple fact that liberals tend to frame their policies in terms of race. If those same objects of your concern turn around and tell you to please stop what you’re doing, what you’ve created is perhaps the most powerful rebuttal in liberal politics.

Jay Caspian Kang, ‌When the ‘Silent Majority’ Isn’t White

Dervish Saint?!

Not a Hagiography I would have expected: ‌Holy New Martyr Alexander the Dervish

Republicans talk incessantly about other people’s violence. The rioters who burned buildings after George Floyd’s death. The criminals who make Chicago a murder capital. Immigrants who supposedly terrorize their host nation (they don’t).

Criminal violence is a problem, but the kind of violence Republicans are now flirting with or sometimes outright endorsing is political—and therefore on a completely different plane of threat.

Mona Charen, The Party of Violence. By “Republicans,” Charen includes jackasses like Congressman Madison Cawthorn of North Carolina:

Cawthorn’s work experience before serving in Congress consisted of a stint at Chick-fil-A and a part-time job in a congressional office. He dropped out of college after a single semester in which his grades were mostly Ds. But he was apparently active in that one semester: More than 150 of his classmates signed a letter accusing Cawthorn of being a sexual predator. One woman told the Washington Post that he drove her to a rural area only to become enraged when she rebuffed his sexual advances. He drove back at speeds of up to 80 miles an hour.

Averted gaze

There is this mythology surrounding the war on terrorism, and the F.B.I., that has given agents the power to ruin the lives of completely innocent people based solely on what part of the world they came from, or what religion they practice, or the color of their skin. And I did that,” he adds. “I helped destroy people. For 17 years.”

Janet Reitman, ‌I Helped Destroy People, quoting Terry Arbury.

I suspect that pointing out FBI wrongdoing is about 99% useless. I think people already strongly suspect it, but are more than willing to look the other way if they think that wrongdoing is protecting us from terrorism in our land — and if they personally aren’t on a no-fly list.

Is cancel culture getting a new name?

I skipped reading The New Puritans at first because I didn’t really want to read any more about cancel culture. But people I trusted recommended it, so I relented and spent a rather long time (interrupted) reading through it.

It’s interesting to read a center-left writer who has awakened and smelled the coffee. Ann Applebaum writes well, and she points out a few things about the cancel culture of the Right. But I think I spotted her looking over her shoulder a few times to guard against herself getting canceled for writing about cancel culture, which she is wont to call “modern mob justice.”

Rebuttable

In 2019 Disney’s CEO [said] that it would be “very difficult” for Disney to film movies in any state in the United States that restricts abortion access. But the company’s respect for women’s rights did not prohibit it from filming “Mulan” in Xinjiang, where Chinese authorities have embarked on a program of systemic rape — part of an effort to dissolve ancient family and communal bonds, and transform Uighurs into what Beijing regards as full-fledged, non-Muslim Chinese. Not only that: In the credits of “Mulan,” Disney gave “special thanks” to those same authorities.

Then there was the Ancient One, a character in Disney’s 2016 hit “Dr. Strange.” The Ancient One was supposed to be a Tibetan monk, but this upset Beijing, which, no doubt, worried audiences might think Disney was saying something good about another Tibetan monk: the Dalai Lama. So Disney made the monk white. Progressives, in the United States, howled that Disney had replaced an Asian character with a white one. So Disney did what it had to do to assuage the progressives: It made the monk a woman. This did the trick. White-woman-washing the Ancient One was good for China and Disney. Not so much for Tibet.

Vivek Ramaswamy, ‌Stakeholder Capitalism Is a Trojan Horse for China.

Rebuttable presumption: whenever a big corporation starts bragging about BLM or LGBT or other progressive obsessions, they’re buying social credit to distract us from their buddying-up with foreign tyrants.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Our collapse proceeds apace

Shifting the arc of history

The elites kind of have a Martin Luther King, Jr. envy. Every generation want to have that moral quality, that sense that they are shifting the arc of history in a better way, even though we’ve generally done about as much as we possibly can to do that — in terms of within the possibilities (sic) of a liberal system.

Andrew Sullivan, interviewed on the Conversations with Tyler podcast.

"As much as we possibly can … within the possibilities of a liberal system" is perceptive — and ominous, since the impulse for "equity" may consider destruction of our liberal system a very acceptable price to pay.

It’s my hypothesis (in what I’ve called "Selma envy" in parallel with what Sullivan calls it) that part of today’s madness is that progressive organizations that achieve their ultimate objective won’t declare victory, close down, and move on. Instead, they dream up some new objective even when the new objective is, objectively, quite mad.

Most of the trans phenomenon seems to fit that pattern; why didn’t the Human Rights Campaign, for instance, wind up its affairs starting the day after Obergefell? As I recall, Andrew Sullivan — an early and influential proponent of same-sex marriage — has the same question.

Note that "Selma envy" is not meant to demean. The human desire for meaning is strong, and when so many religious options for meaning-formation have fallen into disrepute, both Left and Right may end up in crazy places.

Lex orandi, lex credendi

Michael Brendan Dougherty steps away from the pages of National Review to voice white-hot objection to Pope Francis’ suppression of the Latin Mass.

If I were Roman Catholic, I think his piece would describe my position perfectly.

Of course, that’s a very big "if." Because if I were a Roman Catholic who had subjected himself to the Novus Ordo for decades, and had not availed himself of the Latin Mass during the blessed hiatus in its suppression sanctioned by Benedict XVI in Summorum Pontificum, I might have been "form[ed] … to a new faith," as Dougherty puts it.

This, too:

I learned that the Latin language was not the only distinguishing feature of this form of worship. The entire ritual was different from the post-Vatican II Mass. It wasn’t a mere translation into the modern vernacular; less than 20 percent of the Latin Mass survived into the new.

A freshman religious studies major would know that revising all the vocal and physical aspects of a ceremony and changing the rationale for it constitutes a true change of religion. Only overconfident Catholic bishops could imagine otherwise.

Just so. This is why we Orthodox guard our Liturgy (and our Liturgy guards us).

I had written the preceding part when I came across an interesting phrase in Fraces Fitzgerald’s The Evangelicals: The Struggle to Shape a Nation:

… [Paul] Weyrich, a Catholic so conservative he joined an Eastern Rite church after Vatican II ….

The implication is that the Orthodox Liturgy (used in the Eastern Rite with different diptychs) is more traditionally Catholic than the Novus Ordo.

That’s not wrong.

Institutions, internet, information

[T]hose who love the [Roman Catholic] Church’s traditions and choose to believe that she is truly the “perfect society” have, in actuality, zero power to preserve or protect her. They are left, therefore, with no choice but to obey papal innovations and be crushed, or to rebel against them, and thereby become the very opposite of what they espouse. Obedience to everything but sin is what the tradition recommends; rebellion against an unjust but not immoral order is anything but traditional.

Steve Skojec, Casual Saints and The De-Mythologizing of the Church – The Skojec File. H/T Rod Dreher.

Dreher continues on the corrosive difficulty of maintaining trust in institutions — any institutions — in the Information Age:

[I]t is certainly true that our governmental and health authorities have not covered themselves with glory in their management of information around Covid … [W]hen we saw last summer health authorities saying that it was okay to cast aside their warnings against public gatherings, for the sake of attending George Floyd protests, that instantly discredited them in the eyes of many of us. These things really do matter. At the same time public health authorities are giving warnings about Covid, and liberals are demanding that we TRUST THE SCIENCE, we are seeing things like the American Medical Association say that we should do away with “male” and “female” on birth certificates, because sex doesn’t exist. Now, it is perfectly possible that medical authorities could be telling the truth about how to deal with Covid, and be completely bonkers and politicized about sex and gender. But normal people see how quickly doctors are falling for the trendy ideologization of medicine, and wonder how much they can be trusted on anything.

Similarly, it is entirely possible that school systems are correct to mandate masks for students coming back to school in the time of the Delta variant. But when many school systems are also mandating teaching of radical neoracist ideologies based on Critical Race Theory, normal people can’t be faulted for doubting the judgment of those authorities.

I could cite examples all day. The point is this: authority is not the same thing as power. An institution that has squandered its authority has nothing left but power. And if it doesn’t have power to coerce others — as in today’s churches — what does it have? If it does have the power to coerce others, including those who don’t accept its authority, it risks being or becoming a tyranny.

You could say that the total information environment is good in that it compels institutions to become more honest and competent. Maybe. But humans are not machines. We are going to fail. If we live in a society where people regard all human failure as malicious, and freak out completely in the face of it, we aren’t going to make it.

(Emphasis added)

Relative dangers, Left and Right

Wokesters, a/k/a the Successor Ideology, is the current and is like a low-stage cancer, and the body politic has awakened to their presence and is responding. Left illiberalism has lost the element of surprise (surprise that it so swiftly leapt from the Ivy Tower to the street), and faces increasing resistance in the culture.

The more radically Trumpist Right, is an institutional disinformation organization, "flooding the zone with shit" about "rigged" elections and either violently seizing power or having red-state legislatures replace Democrat electoral winners with Republican losers. That’s more like an impending massive heart attack.

(Summarizing a portion of Monday’s Advisory Opinions podcast with Jonathan Rauch, author of The Constitution of Knowledge.)

This was an excellent discussion, including Rauch’s admiration for NIH head Francis Collins, who led the mapping of the human genome and is a faithful Christian. Looking at the considerable numbers of thoughtful believers in contrast to his contentedly-atheist self, Rauch hypothesizes that his atheism is perhaps like color-blindness.

That seems like a pretty good analogy, in part because a person who isn’t color-blind cannot with integrity deny the distinction between, say, red and green.

20 Hungarian Lessons the West Is Still Missing

There has been a lot of stupid, stupid stuff written about Hungary, Viktor Orbán, and some admirers on the American Right. 20 Hungarian Lessons the West Is Still Missing is a smart, balanced, longish piece written by Eric D’Amato, who knows Hungary well from 15 years there.

It’s embarrassing that so little commentary comes anywhere near this level, but I guess there must be loudly stupid things written on minor topics before there’s a market for smart ones.

Afghan collapse

After a long quote from a bitter, bitter blog from an ex-soldier who deployed twice to Afhanistan, Rod Dreher demurs just a teensy bit:

I think Joe Biden deserves criticism for the terrible way his administration handled the endgame. But Joe Biden didn’t lose this war. This war was lost not the day George W. Bush decided to attack Afghanistan — the Taliban government deserved it for harboring Osama bin Laden — but rather on the day that George W. Bush decided that we were going to nation-build in Afghanistan.

Dreher then goes on to quote a 2002 column that predicted, with what we now can all see was extreme accuracy, how our Afghanistan adventure could not and would not end well.

The neocon hatred for paleocons like Pat Buchanan, the author of that 2002 column, knows no bounds. I look forward to David Frum, one of the former, writing a ‘splainer in the Atlantic on how the débâcle is all Buchanan’s fault for not joining the imperialist cheer squad.

And I should add that Donald J. Trump, in addition to appointing a bunch of very good Federal judges (all of whom, remarkably, have "betrayed" him by staying faithful to their oaths of office) deserves credit for not starting any more of these perverse wars, as he promised (or at least implied) he wouldn’t.

Adiaphora

Andrew Cuomo Resigned Because the Democrats Aren’t a Cult
Normal political parties can police their own.

Benjamin Parker

Andrew Cuomo’s resignation shows 1 party is still capable of shame

Damon Linker. Linker continues:

Within hours of the attorney general’s press conference last week, the president of the United States, leading Democrats in Washington, and key members of the New York State Assembly had called on Cuomo to step down. With polls showing a majority favoring resignation, pressure in Albany mounting, and defenders dwindling, attempting to hang on would have been maximally risky. That made Cuomo’s decision a no-brainer.

The contrast with the Republican Party couldn’t be sharper.

Since Donald Trump’s hostile takeover of the party in 2016, the GOP has adopted an ethos of merciless bellicosity. Fighting is what counts and what gets rewarded. Sacrificing for the sake of principle is denigrated and dismissed. To resign is to give up power voluntarily. It’s therefore a choice reserved only for suckers and chumps.

Add in the cult of personality that has accompanied this shift in moral orientation and we’re left with a party overwhelmingly predisposed to forgive transgressions of the most charismatic and politically potent members of the team.


There was a time when I said I listened to NPR news because it made me feel at least a little bit smarter, whereas most network and radio news was stultifying.

Well, I haven’t been listening to much news, but I went back to NPR today, only to be teased for a story on the increasing hospitalization rates for "pregnant people" with Covid.

It’s weird when no broadcast news is helpful. I’ve heard that BBC World News remains excellent, but they spend so much time on in-depth stories from halfway around the world — stories that (this probably means I’m a bad person) just are not all that keenly interesting to me.


Sex-Toy Makers Lovehoney, WOW Tech Merge in $1.2 Billion Deal as Lockdowns Spur Demand
Germany’s WOW Tech Group and U.K.-based Lovehoney said they have agreed to merge in a deal that values the combined company at around $1.2 billion, as the pandemic helps fuel global demand for sex toys.

I guess if you’re the Wall Street Journal, you report all kinds of business news. (August 12 digital edition). It makes one excited at the news possibilities should prostitution be legalized.


Here is the evidence that trans women are really women, and that trans men are really men: They say they are. This has been confirmed in study after study. So stop opposing Science, bigots.

J Budziszewski


I have had it with Rand Paul.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

When will we say “Enough!”

When will we say "Enough!"

The women with whom I spoke – currently and formerly incarcerated at “Chowchilla” prison (as the Central California Correctional Facility is colloquially known), this state’s highest security women’s prison – are watching as biological males begin to self-identify as females and transfer in. Washington state, which has a similar policy, has already allowed a rapist and serial killer of women to transfer into the women’s prison. As is true in Washington state, California requires no sex reassignment surgeries or hormones for men to become eligible for transfer to the women’s prison. Self-identification is enough. With good reason, these women are terrified.

Abigail Shrier, ‌Incarcerated Women Brace for Influx of Male Inmates

This is insanity imposed on us by a tiny minority of highly-educated ideologues and idiots. I’m sick of it. I’ll never knowingly vote for an unhinged, narcissistic Donald Trump-type, but I’ll vote for sane people who will try intelligent ways of stopping this sort of thing.

Helpful glossary

Populist worries

We worry desperately about money—not because of obsessive acquisitiveness, but because constructing a bulwark against a failing culture requires heaps of it. (How much is private security, in the absence of a police force? Private school, in the absence of non-racist public ones? Non-woke doctors, who will fulfill their oath to heal us? How much is all this going to cost, and how will we possibly afford any of it?)

Abigail Shrier, Don’t Judge Me

Interesting point. The overall article, though, is a defense of Ohio Senatorial candidate J.D. Vance against a wild screed in The Atlantic (which journal I didn’t renew, though I might some day).

Rod Dreher, too, vouches for Vance. As a Hoosier, I have no horse in this race.

Young ideologues

The youth is an intellectual merely, a believer in ideas, who thinks that ideas can overcome the world. The mature man passes beyond intellectuality to wisdom; he believes in ideas, too, but life has taught him to be content to see them embodied, which is to see them under a sort of limitation. In other words, he has found that substance is a part of life, a part which is ineluctable.

Richard Weaver, Ideas Have Consequences

I highlighted it, but apparently didn’t take it readily to heart.

The Enlightenment

The Enlightenment not only helped us to discover the Atom bomb but also gave us the intellectual means to use it without great guilt.

Stanley Hauerwas, Resident Aliens

I’m pretty bearish on "the Enlightenment," starting with the congratulatory name. I may write at greater length on this some day.

A crack in qualified immunity

"[W]hy should university officers, who have time to make calculated choices about enacting or enforcing unconstitutional policies, receive the same protection as a police officer who makes a split-second decision to use force in a dangerous setting?"

Justice Clarence Thomas, via Jonathan Adler.

Justice Thomas got his tacit wish very recently in the 8th U.S. Circuit Court of Appeals. Arrogant University of Iowa Administrators once again (yes, the University is a recidivist) decided that relatively conservative Christian groups should be brought to heel by stripping them of recognition until they stopped being, well, relatively conservative.

The 8th Circuit held that the individual administrators cannot shield their pocketbooks from individual liability for dollar-damages by claiming "qualified immunity" — because qualified immunity requires that the law be at least a bit murky, and the law against public institutions’ viewpoint discrimination is crystal clear.

Yay for the 8th Circuit!

Affective primacy

You can feel affective primacy in action the next time you run into someone you haven’t seen in many years. You’ll usually know within a second or two whether you liked or disliked the person, but it can take much longer to remember who the person is or how you know each other.

Jonathan Haidt, The Righteous Mind. I experience that regularly, but I didn’t know there was a name for it.

How the BoBos Broke America

Third, [the BoBos have] come to dominate left-wing parties around the world that were formerly vehicles for the working class. We’ve pulled these parties further left on cultural issues (prizing cosmopolitanism and questions of identity) while watering down or reversing traditional Democratic positions on trade and unions. As creative-class people enter left-leaning parties, working-class people tend to leave. Around 1990, nearly a third of Labour members of the British Parliament were from working-class backgrounds; from 2010 to 2015, the proportion wasn’t even one in 10. In 2016, Hillary Clinton won the 50 most-educated counties in America by an average of 26 points—while losing the 50 least-educated counties by an average of 31 points.

… In 2020, Joe Biden won just 500 or so counties—but together they account for 71 percent of American economic activity, according to the Brookings Institution. Donald Trump won more than 2,500 counties that together generate only 29 percent of that activity. An analysis by Brookings and The Wall Street Journal found that just 13 years ago, Democratic and Republican areas were at near parity on prosperity and income measures. Now they are divergent and getting more so. If Republicans and Democrats talk as though they are living in different realities, it’s because they are.

[T]he educated elite tended to be the most socially parochial group, as measured by contact with people in occupational clusters different from their own. In a study for The Atlantic, Amanda Ripley found that the most politically intolerant Americans “tend to be whiter, more highly educated, older, more urban, and more partisan themselves.” The most politically intolerant county in the country, Ripley found, is liberal Suffolk County, Massachusetts, which includes Boston.

With their amazing financial and convening power, blue oligarchs move to absorb any group that threatens their interests, co-opting their symbols, recruiting key leaders, hollowing out their messages. “Woke capitalism” may seem like corporations gravitating to the left, but it’s also corporations watering down the left. Members of the blue oligarchy sit atop systems that produce inequality—and on balance their actions suggest a commitment to sustaining them.

David Brooks, How the BoBos Broke America

Great article to read and argue with. I say that as someone who almost certainly qualifies as a BoBo. The second paragraph in particular was an eye-opener.

Da Press

I have finally internalized the lesson that the press is too biased to merit reliance. All of them.

So how is one to know what’s going on in the world? Curate the least unreliable?

Next lesson: we’re not meant to know what’s going on far, far from kith and kin.

UPDATE: Someone who apparently feels as I do about this suggests that BBC World News is still reliable. I’m going to try it.

Viktor Orbán week

Tucker Carlson is in Budapest this week, which is the worst thing about Budapest I can think of off-hand. (I tried watching him to see what he had to say about Hungary, but I couldn’t get past his initial, dishonest, manipulative demagoguery about other things.) This has given the usual suspects an occasion to publicly affirm that they’re still on the left-liberal team, and gives Rod Dreher yet another chance to push back.

[W]hat sets [Viktor Orbán] apart from American conservative leaders is that he recognizes the nature of the crisis, and is prepared to act boldly to address it. He believes that contemporary Western liberalism has surrendered to a civilizational death wish. I prefer the (possibly flawed) ways that Orban is meeting the crisis than the ways that the American Right is failing to do same.

Which is the only power capable of standing up to Woke Capitalists, as well as these illiberal leftists in academia, media, sports, cultural institutions, and other places? The state. That’s it. This is disorienting to Anglo-American conservatives, who are accustomed to seeing the state as the enemy, and institutions of civil society, especially business, as friends of freedom. It’s no longer true, and people on the Right who want to fight soft totalitarianism had better start to understand this. This is why American conservatives ought to be beating a path to Hungary and Poland (as well as to Spain, to talk to the Vox party, and to other European countries to learn from non-Establishment populist parties).

Rod Dreher.

Yes, I do include Rod in the unreliable sources. I could qualify that assessment, but suffice for now that he has backed up his "on balance" defense of Hungary with facts, whereas its foes have shown me no more than hand-waving, epithets, hyperbole, and "everybody-knows-ism." I’m more inclined to credit Rod.

The Spectator is closer to the situation than I am, and here’s its take:

Brussels’s problem is not really with Poland or Hungary. More fundamentally, ‘unity in diversity’ has become anathema to it. It cannot accept that the geographical borders of Europe do not neatly overlap with the European Union’s ideological fault lines.

‌Hungary, Poland and the EU’s ‘diversity’ problem

Ack-bassward

I’m not going to get into the history or beliefs of Orthodox Christians, beyond saying that the tradition began with the Schism of 1054 when millions of Christians who were unhappy with the direction of the Catholic Church (on theological and political grounds) broke away to form their own tradition.

Ryan Burge, Orthodox Christians Are More Republican Today than Twelve Years Ago. Why? – Religion in Public.

You’d have done better to say nothing at all, Ryan, since what you said is ass-backward. Here’s a more accurate account:

The unity of the universal church was disrupted over the 11th through 13th centuries as an increasingly willful Patriarch of Rome broke away from the other four great Patriarchates, taking the West into schism from the rest of the Church.

Little, nutritious bites

…they trained students to be spelunkers of their personal identities and left them incurious about the world outside their heads.

Mark Lilla, The Once and Future Liberal

Even the man we nailed on a tree for a lookout said little about it; he told us evil would come.

Les Murray, New Selected Poems

Adiaphora

The essential point I want to make here is this: elite liberals, as a class used to comfortable and orderly lives, were massively freaked out by the election of Donald Trump, and what they have demanded in turn is not a new and better political movement but for everyone else to be freaked out too … Feel the way that we feel or you will be exiled.

Liberal Democrats want the bad things they say they fear to happen; that much is obvious. They would rather the bad things happen and be proven right about the threat than for the bad things not to happen at all. This is porn. It’s all porn.

Freddie deBoer, ‌Orange Cheeto Man Bad?


The Spectacle of Latinx Colorism
The idea of sameness can devastate as much as it can connect.
By Karla Cornejo Villavicencio

They lie awake at night at the New York Times worrying about different things than I worry about.


open letter from a distinguished surgeon – Snakes and Ladders


I was gratified to read Federal Judge Imposes Sanctions on Lawyers Who Filed Frivolous Election Suit – Reason.com

May this be the first of many sanctions against rogue lawyers who joined in spreading manure about Election 2020.

I know that a lawsuit is preferable to riots in the streets, but you can’t just throw any crap on paper and call it a good faith legal claim. There’s junk law just as there’s junk science.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Potpourri, 6/30/21

Woke Capitalism

The birth of wokeism was a godsend to corporations, Mr. Ramaswamy says. It helped defang the left. “Wokeism lent a lifeline to the people who were in charge of the big banks. They thought, ‘This stuff is easy!’ ” They applauded diversity and inclusion, appointed token female and minority directors, and “mused about the racially disparate impact of climate change.” So, in Mr. Ramaswamy’s narrative, “a bunch of big banks got together with a bunch of millennials, birthed woke capitalism, and then put Occupy Wall Street up for adoption.” Now, in Mr. Ramaswamy’s tart verdict, “big business makes money by critiquing itself.”

Mr. Ramaswamy regards Klaus Schwab, founder and CEO of the World Economic Forum in Davos, Switzerland, as the “patron saint of wokeism” for his relentless propagation of “stakeholder capitalism”—the view that the unspoken bargain in the grant to corporations of limited liability is that they “must do social good on the side.”

Davos is “the Woke Vatican,” Mr. Ramaswamy says; Al Gore and Larry Fink, CEO of BlackRock, are “its archbishops.” CEOs “further down the chain”—he mentions James Quincey of Coca-Cola, Ed Bastian of Delta, Marc Benioff of Salesforce, John Donahoe of Nike and Alan Jope of Unilever —are its “cardinals.”

Can Vivek Ramaswamy Put Wokeism Out of Business? (WSJ)

“Guarding the Chalice”

Ross Douthat on the rumors that American Catholic Bishops are (were?) considering “a document on the proper reception of communion that might propose, or at least suggest (the document does not actually exist yet), that the Eucharist be withheld from Catholic politicians who favor or vote to fund abortion”:

Withholding communion from politicians who are particularly implicated in those abortions, then, is both a political and a pastoral act. Political, because it establishes that the church takes abortion as seriously as it claims — seriously enough to actually use one of the few disciplinary measures that it has at its disposal. Pastoral, because the politicians in question are implicated in a uniquely grave and public sin, and taking communion in that situation is a potential sacrilege from which not only the Eucharist but they themselves need to be protected.

This kind of straightforward logic does not, however, make the plan to withhold communion from Joe Biden a necessarily prudent one. The first problem is that it is pastorally effective only if the withholding takes place, and in the structure of the church only Biden’s bishops (meaning the bishop of Wilmington, Del., or the archbishop of Washington, D.C.) and the priests under their authority can make that kind of call. So the most likely consequence of the United States Conference of Catholic Bishops issuing some sort of document is that Biden continues to attend Mass and receive communion from friendly priests and prelates, and the bishops as a corporate body, already weak and scandal-tarnished, look as if they’ve made a partisan intervention with no meaningful effect.

Which points to the second problem — that a direct attempt at a communion ban will inevitably be interpreted as a partisan intervention, at a time when the partisan captivity of conservative Christianity, Protestant and Catholic alike, is a serious problem for the witness of the church.

By this I mean that however reasonable the bishops’ focus on abortion as a pre-eminent issue, in a polarized nation it’s created a situation where Republicans can seemingly get away with a vast accumulation of un-Catholic acts and policies and simple lies — many of them on display in Donald Trump’s administration, which was amply staffed with Catholics — and be perpetually forgiven because the Democrats support Roe. v. Wade.

Ross Douthat, ‌The Bishops, Biden and the Brave New World

Rod Dreher weighs in in several ways, but this especially caught my eye:

I don’t know how Orthodox bishops have reacted in similar situations. I do know this: that in the Orthodox Church, when I’ve been traveling, I have been refused communion by priests who did not know me when I presented myself for communion. This is how I learned not to do so unless I have been able to speak to the priest before services to let them know that I am an Orthodox Christian who has had a recent confession. Generally speaking, Orthodox priests are zealous about what they call “guarding the chalice”. They do this because of their high view of what Holy Communion is — a view shared by Catholic teaching. They do this in part to protect the laity from receiving communion unworthily. You might not get this, but if you believe what Orthodoxy and Catholicism says about the Eucharist is true, then it should make logical sense to you.

It comes down to this: in this moment, is the Church (not just the Catholic Church) called to be prophetic, or therapeutic? I think that only by being prophetic — calling the world out — can it be therapeutic, and heal the world of its brokenness.

Surveillance capitalism. For instance …

The Sleep Number bed is typical of smart home devices, as Harvard business school professor Shoshana Zuboff describes in The Age of Surveillance Capitalism. It comes with an app, of course, which you’ll need to install to get the full benefits. Benefits for whom? Well, to know that you would need to spend some time with the sixteen-page privacy policy that comes with the bed. There you’ll read about third-party sharing, analytics partners, targeted advertising, and much else. Meanwhile, the user agreement specifies that the company can share or exploit your personal information even “after you deactivate or cancel” your Sleep Number account. You are unilaterally informed that the firm does not honor “Do Not Track” notifications. By the way, its privacy policy once stated that the bed would also transmit “audio in your room.” (I am not making this up.)

Matthew Crawford in testimony to Congress.

If there were no existential threats, we’d invent one

The post-WW2 military posture of the U.S. has been endless war. To enable that, there must always be an existential threat, a new and fresh enemy that can scare a large enough portion of the population with sufficient intensity to make them accept, even plead for, greater military spending, surveillance powers, and continuation of permanent war footing. Starring in that war-justifying role of villain have been the Communists, Al Qaeda, ISIS, Russia, and an assortment of other fleeting foreign threats.

According to the Pentagon, the U.S. intelligence community, and President Joe Biden, none of those is the greatest national security threat to the United States any longer. Instead, they all say explicitly and in unison, the gravest menace to American national security is now domestic in nature. Specifically, it is “domestic extremists” in general — and far-right white supremacist groups in particular — that now pose the greatest threat to the safety of the homeland and to the people who reside in it.

Within that domestic War on Terror framework, Gen. Milley, by pontificating on race, is not providing cultural commentary but military dogma. Just as it was central to the job of a top Cold War general to embrace theories depicting Communism as a grave threat, and an equally central part of the job of a top general during the first War on Terror to do the same for Muslim extremists, embracing theories of systemic racism and the perils posed to domestic order by “white rage” is absolutely necessary to justify the U.S. Government’s current posture about what war it is fighting and why that war is so imperative.

Whatever else is true, it is creepy and tyrannical to try to place military leaders and their pronouncements about war off-limits from critique, dissent and mockery. No healthy democracy allows military officials to be venerated to the point of residing above critique. That is especially true when their public decrees are central to the dangerous attempt to turn the war posture of the U.S. military inward to its own citizens.

Glenn Greenwald, ‌What is Behind Gen. Mark Milley’s Righteous Race Sermon? Look to the New Domestic War on Terror.

Gen. Milley From another angle:

You have this pampered man-child trust fund baby calling a decorated veteran a pig and stupid.

Charlie Sykes on Tucker Swanson McNear Carlson on Gen. Mark Milley (Chairman of the Joint Chiefs of Staff). See also here.

Slightly sinister boy scouts then …

Elsewhere, in a single observation, Leigh Fermor captures the essentially hysterical nature of Nazism better than any philosophical analyst. Watching people salute one another in the street, he writes:

“People meeting … would become performing seals for a second. This exchange, soon to become very familiar, seemed extremely odd for the first few days, as though the place were full of slightly sinister boy scouts.”

‌Patrick Leigh Fermor and the Tensions of Travel

… and now

Rod Dreher hits a grand slam:

“A reader in Madrid sends me this photo from the Spanish city of Valencia. It’s a poster put up by the city government:

“It reads: “In Valencia, there are men with a vulva and women with a penis. Yes.”

“Well, no. This is a lie. This is a lie that the government of the city of Valencia is telling with big street signs. Yet to the European Union elites, Hungarian PM Viktor Orban is the real problem.

(Emphasis added)

Yeah. The real problem is the ones who won’t salute. That’s the ticket.

Orbán is not “far right”

“A hero to Europe’s far right, Mr. Orban says he wants to overhaul education and reshape his country’s society to have a more nationalistic, conservative body politic. But his critics argue that the donation is legalized theft, employed to tighten Mr. Orban’s grip on power by transferring public money to foundations run by political allies.”

That “far right” smear again. The New York Times, like most Western journalism outlets, is incapable of telling the truth about Orban and his party. They are not “far right.” Fidesz is center-right. Hungary actually has a far-right party. It’s called Jobbik, and it’s openly anti-Semitic — or was, until it underwent some kind of strange makeover, and now says its Jew-hating is in the past. Last December, Jobbik formally teamed up with the left-wing opposition, in hopes of beating Orban in the 2022 race. Yes, the left-wing parties are now formally allied with a party whose stars have called their capital city “Judapest,” and called for making a list of Hungarian Jews who pose national security threats. But please, New York Times, tell us another story about Viktor Orban being mean to George Soros.

Rod Dreher, Head East, Conservative Intellectual.

More:

Among US journalists, you often hear bitter complaints about the bias of Fox News, and sometimes you hear expressed a grudging belief that the existence of Fox means there is balance in the American media. This is because journalists are so overwhelmingly liberal that they can’t perceive how far to the left, and how unbalanced, their viewpoint is. I’ve written before about a study, now over 20 years old, by two professors at Baruch College, who demonstrated that the US media did a good job of reporting on the rise of the religious right as a force within the Republican Party, but missed entirely the parallel rise of the secular left as a force within the Democratic Party. Their thesis was that the media didn’t see what was right in front of their eyes because to them, it was only natural that secular liberals would grow more dominant within the Democratic Party. It wasn’t news; it was nature.

Progressophobia

Last week Bill Maher of HBO’s “Real Time” did a commentary on something he believes deeply destructive. Maher, who has described his politics as liberal, libertarian, progressive and practical, is a longtime and occasionally brave foe of wokeness in its extreme manifestations. He zeroed in on one aspect that fuels a lot of grievance, and that is the uninformed sense that America has largely been impervious to improvement.

Mr. Maher called this “progressophobia,” a term coined by the cognitive psychologist Steven Pinker. Mr. Maher defines it as “a brain disorder that strikes liberals and makes them incapable of recognizing progress. It’s like situational blindness, only what you can’t see is that your dorm in 2021 is better than the South before the Civil War.”

His audience laughed uncertainly. You could tell they didn’t want to get caught laughing at the wrong thing and weren’t certain what the wrong thing was. Normally they’re asked to laugh at right-wing idiocy, which is never in (sic)

“If you think that America is more racist now than ever, more sexist than before women could vote, you have progressophobia,” Mr. Maher said. Look at the changes America has made on disputed issues like gay marriage and marijuana legislation. “Even something like bullying. It still happens, but being outwardly cruel to people who are different is no longer acceptable. That’s progress. Acknowledging progress isn’t saying, ‘We’re done,’ or, ‘We don’t need more.’ And being gloomier doesn’t mean you’re a better person.”

“The ‘Friends’ reunion we just had looked weird, because if you even suggested a show today about six people all of whom were straight and white, the network would laugh you out of the room and then cancel you on Twitter. And yet there is a recurrent theme on the far left that things have never been worse.”

Peggy Noonan, Bill Maher Diagnoses Liberal ‘Progressophobia’

Protestant Clergy Sex Abuse

[C]ompared with evangelicals, Mainline churches have “seemingly” been “less susceptible to pervasive sexual abuse,” and related cover-ups or minimizing of the problem.

Reporters should seek to eliminate the “seemingly” hedge word and figure out whether their performance is in fact superior. If so, are Mainliners simply more moral?

Tooley finds the explanation in church structures and cultures.

First, Mainline groups are rapidly aging and often lack the thriving youth ministries that supply ample targets for predators.

Second, Mainline churches have “a genuine institutional advantage with wider systems of accountability” whereas the bulk of evangelicalism is “congregationalist,” so each local church governs itself without oversight and accountability …

Richard Ostling, ‌Mainline Protestants and Sexual Abuse Scandals

I think Tooley is spot-on in both observations, though I had only thought of poor “accountability” of independent founders/pastors before he pointed out the “youth ministry” angle.

Postscript: The Vaccines

I’m starting to regret, at least a little, trusting the government that Covid vaccines were safe:

So somehow there’s enough bias in the system to shut down anything generic, cheap, and safe and to amplify things that are dangerous, new, still under patent.

If there is an argument to be made about our economic and political system, it is that our system can allow you to evaporate trillions of dollars of wealth in the pursuit of billions of dollars of wealth. And that’s what we’re seeing here.

‎Bret Weinstein, DarkHorse Podcast: How to save the world, in three easy steps.

A fuller description of the participants in the podcast, which is very long (3 hours 16 minutes):

Dr. Robert Malone is the inventor of mRNA Vaccine technology.
Mr. Steve Kirsch is a serial entrepreneur who has been researching adverse reactions to COVID vaccines.
Dr. Bret Weinstein is an evolutionary biologist.
Bret talks to Robert and Steve about the pandemic, treatment and the COVID vaccines.

So these are not some random crackpots.

They got me thinking about my own vaccine experience, but if I were to write about it, it would be:

  • unreliable (I’m not sure that this problem emerged after the vaccine)
  • anecdotal and
  • maybe just a denial that I’m a fat old man, and that age catches up with people like me quite brutally.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Poke them in the axioms

I seem to recall ProPublica doing some worthwhile muck-raking, but it wasn’t this week. But I guess if you’re in possession of stolen income tax returns of very, very rich men, you’ve got to say something even if it’s breathtakingly stupid.


Is the tide turning?

Last month the Spanish parliament voted against a bill that would allow people to determine their own gender. A day later Germany’s voted down two such bills. Few newspapers took any notice.

In May the Karolinska University hospital in Stockholm, which contains Sweden’s largest adolescent gender clinic, released new guidelines saying it would no longer prescribe blockers and hormones to children under 18 …

Research has had an impact. In a paper in 2015, a Finnish psychiatrist, Riittakerttu Kaltiala-Heino, found that more than 75% of adolescents applying for sex-reassignment surgery needed help for psychiatric problems other than gender dysphoria. (Another paper, published this year, found 88% needed such help.) Finland last year adopted strict guidelines prioritising therapy over hormones and surgery.

The Economist

The story also refers in the same paragraph to the "LGBT community" and to "LGB Alliance Deutschland." While I can no longer claim to understand the world’s increasing madness, it seems to me that "T" has distinct interests so diverging from, and sometimes contradicting, "LGB" interests that it’s a stretch to lump them into a notional "community."

Only the unwillingness of groups like Human Rights Campaign (inventors of the yellow-on-blue equal-sign logo) to declare victory (same-sex marriage surely was the end-game for LGB, right?) and go home (i.e., disband) keeps the four letters together. It’s not an uncommon story for an entity to think that it is what it’s about, and to expand the mission or pretend then war is continuing after they’ve decisively won.


Every time the culture decides through popular vote to ask for government penetration into the marketplace, it creates a climate that pushes the biggest players to curry concessionary privileges with the regulators. The little players don’t have the clout, manpower, or capital to arm-twist. The big players do. And that is why every time, every time, every time—should I say it once more?—every time the public asks for government oversight, it eventuates in the bigger players getting more power and the smaller players being kicked in the teeth.

Joel Salatin, Folks, This Ain’t Normal.

Salatin, a small, innovative farmer, knows whereof he writes.


[S]in goes underground when it’s not socially acceptable. No one watches porn in the pews at church or beats their wife at the grocery store. Why would we expect post-1965 racism to remain out in the open?

Bob Stevenson and Josh Fenska, Thin Discipleship


I have noted, through the years, that the patriotism that inhabits the thoughts of many is a deeply protected notion, treated as a virtue in many circles. This often gives it an unexamined character, a set of feelings that do not come under scrutiny …

Asking questions of these things quickly sends some heads spinning. They wonder, “Are we not supposed to love our country?” As an abstraction, no. We love people; we love the land. We owe honor to honorable things and persons. The Church prays for persons: the President, civil authorities, the armed forces. We are commanded to pray and to obey the laws as we are able in good conscience. Nothing more. St. Paul goes so far as to say that our “citizenship [politeia] is in heaven.” The assumption of many is that so long as the citizenship of earth does not conflict with the citizenship of heaven, all is fine. I would suggest that the two are always in conflict for the simple reason that one is “from above” while the other is “from below,” in the sense captured in Christ’s “my kingdom is not of this world.”

Fr. Stephen Freeman, Overcome Evil By Doing Good

But maybe he shouldn’t say that:

People get unbelievably upset when you poke them in the axioms.

Jordan Peterson, Biblical Series I: Introduction to the Idea of God (Transcript)


[T]here is a widely-shared impression that the kind of regional or mid-major papers that were once so essential have not had anything like the same success in transitioning to subscription-dominant financial models. The internet was already disproportionately concentrating power into the hands of a few major newspapers before digital subscriptions deepened, and of course three or four of them already enjoyed national influence even before we entered the online era. Concentrating greater power and influence into a few publications is detrimental to my basic philosophy for media, which is that you want a diversity of voices not so much for diversity itself but so that many different viewpoints can, perhaps, triangulate on something like the truth. What you get now is that, despite the vast number of competing shops and options compared to the past, the NYT in some ways is perversely even more the Official Voice than it once was.

Which means that the Official Voice is a haughty bloodless affluent educated socially liberal voice. Many have suggested that its increasing reliance on subscription sales makes the NYT even more dependent on an explicitly liberal Democratic audience.

If newsgathering becomes too expensive for almost every publication, then the few papers that can continue to do it will control the narrative of truth …

Freddie deBoer, Can News Survive Being Unbundled? (paywall).

Wondering how to decide what to read? Here’s a simple but effective heuristic to cut down the choices significantly. Ask yourself one question: Does this writer make bank when we hate one another? And if the answer is yes, don’t read that writer.

Alan Jacobs, Snakes and Ladders

The same heuristic could be applied to whole news sources.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Visual content for a change

From this week’s Economist.

Love how they go with “birthing people” and “pregnant persons” but then just call it the MOMMIES Act. https://t.co/OIvNXqHNcX— Robert Tracinski (@Tracinski) May 6, 2021

Don’t miss the people who responded by pretending to not understand his point.


One reason why we spend so much time thinking and talking about elites is that we often hope and pray that a better elite can bring significant, rapid change—to yank the right out of its current malaise sooner rather than later. At present, however, there is no obvious path for speedy, top-down change. There simply isn’t an active market for the necessary message.

David French, Make No Mistake: The GOP Has a Grassroots Problem.

If you follow this blog, you likely have noticed a lot of content from the Dispatch (including essentially anything I quote from David French). Although I’m starting to figure out that David’s entertainment tastes are, um, not at all like mine, I think the Dispatch is doing a very good job at delivering on what they say they’re about, and is worth the price for any non-destitute conservative (or liberal who wants to avoid captivity to a bubble).


The Soviet occupiers subdued religious hierarchies, he said, making sure that the senior leaders — bishops and such — were collaborators. Bishop Istvan remarked that what he sees happening in liberalizing Protestant churches in the West reminds him of this process. The idea, he explained, is that they have been colonized by utopian idealists who believe they have found the truth. Said the bishop, “The Bolsheviks imposed this in a harsh, brutal way, but in the Western countries today, it is happening in a soft way.”

… The bishop went on to say that every society needs an enemy in mind. After the end of the Cold War, the West lacked for an obvious enemy. Now, he said, the elites have decided that the enemy is traditional Christians.

“It’s not a Cold War, but a Cold Civil War, happening in the US, in Germany, everywhere,” he said.

Rod Dreher, My Afternoon With A Calvinist Bishop – Daily Dreher

I suspect, based on my observations of how societies behave, that the Bishop is right: every society needs an enemy in mind. Even if he’s not,

  1. It gives us an idea why Viktor Orban demonizes George Soros; and
  2. It should make us reflect on why we demonize Putin, Orban and others.

“We are not good survivors of Communism,” said Bishop Istvan, of his generation. “If you read the Book of Exodus, you will see that it took forty years of wandering in the desert for the Israelites to prepare to enter the Promised Land. Many of them wanted to go back to Egypt, where they were slaves, but at least they could have a few material things guaranteed for them. I feel like my generation has been told by God that we can’t enter the Promised Land.

“But I ask myself,” he continued, “which Promised Land should I want to enter? Should it be the West? The problem is, there is no fruit there. There is no milk, there is no honey.”

That resonated deeply with me, this point of Bishop Istvan’s. Something similar has been front to mind for me since I first arrived here three weeks ago. There is something about putting distance between oneself and America, and looking at America from a non-woke country, that highlights the true insanity of what’s happening in our nation.

Rod Dreher, My Afternoon With A Calvinist Bishop – Daily Dreher, quoting Istvan Szábo.


“Believing that everything will be better if only we gather more information,” blogger Michael Sacasas recently wrote, “commits us to endless searching and casting about, to one more swipe of the screen in the hope that the elusive bit of data, which will make everything clear, will suddenly present itself.” …

… There is nothing of real import happening in the world for which Tucker Carlson or Rachel Maddow is the best source of information.

Joseph M. Keegin, Be Not Afraid


In the old Dark Ages, it was impossible to persuade the feudal chiefs that it was more worth while to grow medicinal herbs in a small garden than to lay waste the province of an empire; that it was better to decorate the corner of a manuscript with gold-leaf than to heap up treasuries and wear crowns of gold. These men were men of action; they were hustlers; they were full of vim and pep and snap and zip. In other words, they were deaf and blind and partly mad, and rather like American millionaires. And because they were men of action, and men of the moment, all that they did has vanished from the earth like a vapour; and nothing remains out of all that period but the little pictures and the little gardens made by the pottering little monks.

G.K. Chesterton, The New Dark Ages

More scrapbooking

Larry Kudlow

Now that Donald Trump’s former economic adviser Larry Kudlow has taken his words of wisdom from the White House to Fox News, he wants the nation to know that President Joe Biden is plotting to force Americans to drink “plant-based beer.”(Befuddled Larry Kudlow Rails That Biden Will Force Americans To Guzzle ‘Plant-Based Beer’)

Now to be fair to Kudlow (who, be it remembered, was supposed to be one of the super-smart guys on Team [45]) also said "this kind of thinking is stupid." Since he’s super-smart, I assume he was referring to his own thinking.

Or something.

Liz Cheney

I assume you have heard by now that Liz Cheney is in imminent danger of being ousted from GOP leadership because of her keen bullshit detector and the loud sirens attached to it:

If Cheney is ousted, McCarthy will be the feckless House Republican leader who acted as the toady enforcer of [45]’s dangerous election lies. Every Democrat can say, with a straight face, that in Kevin’s House, lying is a litmus test for leadership.

Amanda Carpenter, Kevin McCarthy: Master of Strategery

I’m in danger of getting back in and wallowing too much in politics, but I found Jonah Goldberg’s analysis of what Cheney’s up to pretty persuasive:

The media and the Democrats understandably want to make this all about her brave truth-telling about “the Big Lie” and the “insurrection.” But the real issue for Cheney—I believe—is only incidentally about all of that. Again, I’m not saying she doesn’t believe what she’s saying, but her real goal is to free the GOP from the Trumpian captivity and the ideological and political corruptions that stem from it. And she’s losing that effort, at least in the short run.

It says a lot, and none of it good, that Liz Cheney and Mitt Romney are unwelcome in today’s GOP while Marjorie Taylor Greene and Matt Gaetz are in good standing.

Education versus Job Skills

Whole universities are now devoted to churning out skilled laborers—even if that means cutting entire humanity departments. Job skills and upward mobility seem to be more important than profound people, able to feel and think well about the mysteries of life.

A major problem, though, is that the liberal arts themselves have been instrumentalized toward the market. They are pitched primarily as leading to employment. Why the liberal arts? For more effective communication. Writing skills for memos. Teamwork and collaboration. Critical thinking, etc. The liberal arts are good because they make students marketable to industry.

Alex Sosler, The Liberal Arts for Loss and Lament

I’m on the Board of a very small Classical Christian School, which really should be bigger. I’d like to attribute our struggles to a spirit (among potential patrons) akin to the instrumentalizing of liberal arts in colleges and universities: "It’s not enough to produce great souls, who love truth, beauty and virtue. No. You’ve got to show us how greatness of soul, and loving truth, beauty and virtue ‘cash out’."

And as a product of postwar 20th-Century America, I cannot deny that I’m tempted to tell them how I think it cashes out, though you shouldn’t justify primary goods by how they facilitate secondary goods.

Twitter-Truth

Twitter Truth is now an actual criterion for newsworthiness that many journalists live by. If they didn’t, how do you explain an article like this? Or all the other instances of Twitter nonsense getting written up as though it means anything or has inherent value, without any fact-checking? If something is Twitter True, it now warrants coverage and credulous amplification. And this from a tribe — my tribe — that endlessly, and rightfully, mocked Donald Trump for his “people are saying” innuendo.

Jesse Singal. I love the coinage Twitter-Truth.

Kevin McCarthy’s Big Reveal

I couldn’t figure out how to embed a tweet in Markdown, which is what I use to write my blogs until the last phases. Here is the link. It is visual.

The Point of Life

I remain baffled at how many adults seem to think that the point of life is to enjoy the meaningless mild approval of armies of strangers rather than to build a tight little network of friends and family who are passionately invested in you. But even if you don’t share my values, perhaps you can admit that treating personal animus like it’s politically meaningful is unhelpful. If you think I’m an a**hole, just say I’m an a**hole. If you don’t like someone, just say so. That doesn’t mean you don’t write about politics. You just drop the phony f**king holier-than-thou routine and acknowledge that you’re motivated by animal spirits more than anything else, like everyone else. For years I have played a simple game: when I meet someone in person who says they don’t like my writing, I challenge them to name an issue on which we disagree. They fail over and over again. Like literally they can’t name anything. The truth is they don’t like me, who I am, as a person, but for whatever reason they feel compelled to pretend that it’s deeper than that. It isn’t and that’s fine. If we can’t actually grow up, maybe we can be mature enough to admit that we are immature, and that all of this is a child’s game.

Freddie deBoer (lightly expurgated).

I disagree with Freddie on the point of life, but prefer his version to the alternative that baffles him.

Learned Helplessness

To donors, business leaders, trade association heads, operatives, commentators, and other powers-that-be in GOP circles:

Don’t just call me to commiserate and lament.

Call them. Call the Republican members of Congress you’ve supported. Call the National Republican Congressional Committee. Call your fellow donors.

And tell them: “No. No more support. If you’re going to purge Liz, we’re gone. Really. For this entire cycle. A party that purges a truth-teller isn’t one I will support. And I’ll say this publicly and I’ll rally my fellow donors to follow my lead.”

And I’d add, to GOP-supporting conservative writers: No more angst.

Say the truth loudly and clearly. Say that the behavior of Republicans is a danger and a disgrace. If all you can muster is concern about how purging Cheney for telling the truth might “diminish” the GOP and hurt its chances with swing voters—if you lack the fortitude to do anything other than play for triple bank shots with an eye toward preserving your place—well, better not to write anything at all.

So, to GOP donors and conservative elites: Enough with the comfortable posture of learned helplessness. Enough with the ineffectual finger wagging. Just Say No.

Alas, the Republican donors and the conservative elites are unlikely to say No. Learned helplessness is a balm for people who would rather avoid taking an uncomfortable stance.

And so they stand athwart history, clucking their tongues and wringing their hands.

William Kristol, The Learned Helplessness of Republican Elites

The refrigerator-magnet-poetry word-jumble method of inquiry

Abigail Shrier, author of Irreversible Damage, continues defending her book against hysteria. She asks "Has Censorship Become Our Baseline Expectation?" and recites several incidents of news stories implying that Amazon is an intransigent bad-actor for not banning her book as it earlier banned Ryan Anderson’s provocatively-titled When Harry Became Sally.

“Amazon won’t stop selling book questioning transgender youth” noted a surprised New York Daily News on Tuesday. “Amazon overrules employees’ calls to stop selling book questioning mainstream treatment for transgender youth,” declared The Seattle Times. “Amazon Refuses to Stop Selling Anti-Trans Book,” reported an apparently disappointed Edge Media. And yesterday’s NBCNews.com: “Amazon will not remove book advocates say endangers transgender youth.

For every one of these publications, the baseline assumption is censorship. It is Amazon that “won’t stop selling,” or “overrules employees” or “refuses to stop selling” or “will not remove”—Amazon whose actions strike today’s journalists as significant and surprising.  Amazon the intransigent bookseller, stubbornly insisting on continuing to sell books. Standing up to the calls for censorship is now what surprises us. The numberless calls for book banning no longer do.

I told Ms. Long that the book contains not a word of hate—almost verbatim what the Economist wrote when it named mine a Best Book of 2020:  “Predictably controversial—yet there is not a drop of animosity in the book.” Though the book discusses “gender dysphoria,” a diagnosis recognized in the DSM-5, it never equates transgender status with a mental illness because, put simply, I don’t believe that it is.

Well, she replied, I see ‘contagion,’ ‘epidemic,’ don’t you think that tends to diagnose?

“Are you seriously going to pull out random words from my book?” I asked her.

“They aren’t random,” she said. “They’re from chapter headings.”

I explained that the words “contagion” and “epidemic” often refer to social phenomena, like peer-to-peer fads or trends, as the dictionary bears out and is obviously the case in Irreversible Damage. But in all of this explaining, I was the witness in the hot seat, under cross-examination. I was the one who had to explain myself before this refrigerator-magnet-poetry word-jumble method of inquiry.

I would oppose banning this book (and almost all others) even if it did ineffably "endanger transgender youth" because it does far, far more to protect them from ill-considered irreversible bodily mutilation at the hands of ideologues or medical profiteers.

I would point out, however, that there is not really a baseline expectation of censorship — except in the case of books that in some sense take a conservative or traditional stance on matters of sexuality and gender, especially the transgender social contagion.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.


Some thoughts 5/1/21

What the wrath of God looks like

I was nurtured on stories as a child that contrasted Christ’s “non-judging” (“Jesus, meek and mild”) with Christ the coming Judge (at His dread Second Coming). I was told that His second coming would be very unlike His first. There was a sense that Jesus, meek and mild, was something of a pretender, revealing His true and eternal character only later as the avenging Judge.

This, of course, is both distortion and heresy. The judgment of God is revealed in Holy Week. The crucified Christ is the fullness of the revelation of God. There is no further revelation to be made known, no unveiling of a wrath to come. The crucified Christ is what the wrath of God looks like.

Fr. Stephen Freeman, The Bridegroom and Judgment

Why Jordan Peterson thrives

Contempt for the “working class” by North America’s “liberal educated elite,” is a major reason for his popularity, he says. “There aren’t very many people with an encouraging voice,”[Jordan] Peterson says. “Most of the things you read by intellectuals—not all, but it’s a failing of intellectuals—most of it is criticism. Look what you’re doing to the planet. What a detestable bunch of wretches you are, with your rapacious structures and your endless appetite and your desire for power. . . . Look at what your ambition has done to the planet. How dare you!”

Mr. Peterson doesn’t directly challenge the substance of these dreary criticisms. Rather he protests that they’re unnatural and unhealthy. “The proper attitude toward young people is encouragement,” he says—“their ambitions, their strivings, their desire to be competent, their deep wish for a trustworthy guiding hand. I think our culture is so cynical that it’s impossible, especially for the established intellectual chattering critics, to even imagine that encouragement is possible.”

When I ask what he thinks is driving the effort to destroy him and others who hold heterodox views, he diagnoses his persecutors as though they’re exactly the sort of young people who wander into his lectures or buy his books looking for structure and purpose. His admirers and his fiercest detractors are, in his mind, not so different from each other.

Barton Swaim, The Man They Couldn’t Cancel

From an essay on atheism with lots of insights:

I can’t tell you how often … commenters on liberal blogs would preface a denunciation of Richard Dawkins by reassuring everyone that they themselves were agnostic or otherwise unaffiliated. “Of course Christianity isn’t literally true,” they would always say before excoriating arrogant atheists. What they never seemed to understand is that the “of course” was a more grievous insult to sincere Christians than Christopher Hitchens could ever come up with. What the atheists felt they needed to prove, the anti-atheists simply assumed away. They took as given that traditionally religious claims about the world were so ridiculous that they could dismiss them with a footnote. The difference is stark. Angry atheists think religion is wrong. Anti-angry atheist liberals think religion is not even wrong.

Since I begin writing about this topic – that is, since the very beginning, as the first thing I wrote online that more than a dozen people read was about being a certain kind of atheist – I have been known by religious people as a nice atheist, a respectful atheist. I am never sure how to feel about this condition. I still define my orientation the same way: that to come to atheism honestly and constructively you must come to it in loss and pain. You don’t accept atheism, when it is genuine. You surrender to it. Either way, I am an atheist. I think all metaphysical claims of religious are false. I think religion on balance has been a detriment to human life and human flourishing. And I think the gradual attrition of believers into nonbelievers, through apathy and distraction more than anything else, would be good for the world.

Freddie deBoer, ‌What Became of Atheism, Part One

"I think all metaphysical claims of religious are false" is a sentence that may be worth my returning to some day, as the metaphysical content deBoer describes elsewhere in his essay is not true of all religion, and not (very) true of Orthodox Christianity. If I were being flippant, I could say "well, I don’t believe in that God, either."

Stake in the ground: Two sexes

Here’s what the science says: there are only two human sexes. That’s because there are only two types of gamete (the sex cells — egg and sperm). Humans (like all mammals) can develop along one of two pathways: towards making eggs (female) and towards making sperm (male). If anyone ever finds a third sex it would be a discovery on a par with finding a new continent — with a guaranteed Nobel prize. Until you see those headlines, you can rest assured there are exactly two sexes.

Biological sex exists and it matters — most obviously because the existence of the human race depends on it. You can’t make a human baby without a male and a female — yet the sex-denialists hardly ever mention reproduction. Which is odd since that’s precisely why sex exists.

Nathan Williams, Sex deniers are the new flat earthers

How our press covers Hungary

“You are sitting next to the Fifth Avenue of Budapest,” he said, referring to nearby Andrassy Avenue. “The only people Western journalists ever seem to talk to live within a two-mile radius of this street.”

Later, as I was headed home from work, I thought about how someone could stand on Andrassy holding a sign saying, “Viktor Orban, Go To Hell,” and nothing would happen to them. What do you think would happen to someone standing on the corner of Fifth and 45th in Manhattan, holding up a sign saying, “Black Lives Matter Sucks,” or “Homosexuality Is A Sin”? …

But remember your catechism: countries like Hungary are the real illiberal democracies.

Rod Dreher

Surprise Orthodox Anglicans

There has been talk in my neck of the internet about Prince Philip having reconnected with his Orthodox Christian roots, and here’s a sign, which I’m surprised hadn’t surfaced earlier, that he had:

There was one clear sign of this complex heritage during the funeral. Prince Philip had requested that, just before his body was lowered into the Royal Vault, the choir sing the famous Kiev setting of the Orthodox Kontakion of the Departed.

"Give rest, O Christ, to thy servant with thy saints: where sorrow and pain are no more; neither sighing but life everlasting," the singers chanted. "Thou only art immortal, the creator and maker of man: and we are mortal formed from the dust of the earth. … All we go down to the dust; and weeping o’er the grave we make our song: Alleluia, alleluia, alleluia."

Terry Mattingly, Wish for the ‘Orthodox Kontakion of the Departed’ — A Hint at Prince Philip’s Complex Faith History

Note, too, this:

Prince Charles also has frequented Mount Athos. One Athonite monk told The Guardian newspaper that there is "no question" that Charles is "Orthodox in his heart. Sadly, he is very constrained by his position." The Prince of Wales has maintained ties to the Vatopedi Monastery and, like his father, to the Friends of Mount Athos.

Id.

Western civilization

The older I get, and the more I learn about history, the more convinced I am that Western civilization committed suicide with World War I. The rubble is still bouncing from that unparalleled catastrophe.

Rod Dreher

Contrariness

The function that herbivores play, for example, in stimulating biomass accumulation is both powerful and real. Chickens have historically converted kitchen scraps into eggs. Pigs have historically scavenged domestic waste products as varied as whey, offal, forest mast, and spoiled grain. That a large percentage of landfilled material is animal-edible food waste should strike us as criminal. Rather than showering landfill administrators with greenie awards for injecting pipes into the anaerobic swill to collect biogas, we should be cycling all that edible waste through chickens and pigs so that it never goes to the landfill in the first place.

Joel Salatin, Folks, This Ain’t Normal


Food safety is completely subjective. I don’t think for a minute that most of what’s in the supermarket is safe. But it’s been deemed safe because it only kills you slowly. While thousands of people die due to unnatural food and nutrient-deprived food, the food police go after a cottage-industry cheesemaker because two people got diarrhea.

Joel Salatin, Folks, This Ain’t Normal

Why I (sorta) miss the New York Times

Chauvin Was Convicted. Something Is Still Very Wrong reminds me that I not only miss much of what Ross Douthat and David Brooks write these days by dropping the New York Times, but I also miss Elizabeth Bruenig (and Frank Bruni).

It’s tough when an institution is the pinnacle of professional ambition in a field yet has become boycottably corrupt.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.