Category: History

Semiquicentennial (and other things)

Semiquicentennial

Burnt-Over America

I thought it would be nice to limit this post to observations on the Semiquicentennial but, alas, it was not to be. Only this item and the next are so timely.

I’ve read quite a lot of religious history, including (maybe even disproportionately) the religious history of this nation of heretics. Among the most important influences of American religion is the revivalism and religious ferment of the so-called burnt-over district in New York state, where revival followed revival and where many of our most marginal Christian-ish groups, like Mormons and Seventh-Day Adventists, were born amidst a seemingly unchallenged conviction that real Christianity had been lost and needed to be “restored.”

But my focus was on the ferment and spawning of group after group of restorationists. I sort of ignored that “burnt-over district” implies exhaustion of fuel with little left but ashes:

Charles Grandison Finney (1792–1875) popularized the term: his posthumous 1876 book Autobiography of Charles G. Finney referred to a “burnt district” to denote an area in central and western New York State during the Second Awakening:

I found that region of country what, in the western phrase, would be called, a “burnt district.” There had been, a few years previously, a wild excitement passing through that region, which they called a revival of religion, but which turned out to be spurious. … It was reported as having been a very extravagant excitement; and resulted in a reaction so extensive and profound, as to leave the impression on many minds that religion was a mere delusion. A great many men seemed to be settled in that conviction. Taking what they had seen as a specimen of a revival of religion, they felt justified in opposing anything looking toward the promoting of a revival.

Wikipedia

And indeed, I understand that the former burnt-over district is uncommonly disinterested in religion still today.

Leave it to David French to see this as metaphor for America as a political burnt-over district. People are so much of the mind “I just can’t even” that Trump is getting away with corruption on a scale unprecedented in our history. Meanwhile, antisemitic crypto-communists are ascendent in the Democrat party.

I can scarcely bear to bear to look any more, but through long habit (and a desire for topics readers might find interesting) it’s hard to look away, too.

I personally can’t imagine voting for the party of MAGA or the Democrats, who just when we need them most seem to be succumbing to extremely radical Democratic Socialists of America (i.e., they despise AOC, for instance, as too mainstream) that founder Michael Harrington wouldn’t recognize.

And I don’t even care that I don’t care. I’ve heard that I’m not alone in feeling that way.

In January the president was asked why members of his family had begun doing business overseas during his second term when they had sworn off doing so during his first. If perceptions of influence-peddling were enough to put them off the practice once before, why would he and they engage in it orgiastically now?

“I found out that nobody cared,” he replied, matter-of-factly.

That’s classic Trump. On the one hand, it’s a pristine vista onto a criminal mind. Moral misgivings about monetizing one’s public office are nowhere in sight, nor is there any interest in setting a good example or anxiety about the civic consequences of letting an appearance of impropriety go uncorrected. To him, the question is simply whether the crime, once committed, is likely to go unpunished. If so, proceed.

On the other hand, he’s right. For all intents and purposes, nobody cares.

Nick Catoggio, who first turned my mind to this morose thought. Then French added the metaphor and cemented it.

I’m burnt over on politics. Maybe you are, too.

Pray for America. I do so daily — not that God would Make America Great Again, but more along the lines that we’d repent, and become good for the long run.

Vive la France!

This is a time for thinking about the things we like and love best about these United States but there is a national shortcoming weighing on me that I feel compelled to mention: Of all the many regrettable political developments of the past dozen years, the most regrettable is the fact that the United States has become such a poor friend and a shabby ally, and not only to the French. Americans sneer at NATO, an alliance organized around a collective-defense provision that has been invoked precisely once in its history: rallying to the defense of the United States after the terrorist attacks of September 11, 2001. Americans lament—not without reason—the expense of what seems to many to have been a pointless war in Afghanistan, and we mourn the loss of American lives there. We are less likely to mention the 457 British soldiers who gave their lives in that conflict, the 159 Canadians, the 90 French, the 62 Germans, the 53 Italians, the 44 Poles, the 44 Danes, and the Australians, Spanish, Georgians, Romanians, Dutch, Turks, Czechs, New Zealanders, and Norwegians. When the United States under Joe Biden decided to suddenly quit Afghanistan, our government did so with hardly any consultation with the allies who had fought and died beside us there. It was a blunder and an insult. The same administration blindsided the French with the AUKUS agreement that, among other things, torpedoed a French-Australian submarine project–another blunder, another insult. The succeeding administration, it goes without saying, has done everything within its considerable power to make things worse with its childish displays of incompetence, ingratitude, and resentment. There is a certain horrifying symmetry at work: Donald Trump, a man without friends, presides over a nation without allies–or one that will be without allies if we continue on our current course.

…

We didn’t get to 250 by ourselves. There have been times when the United States has carried the world on its back—and times when the United States has been borne up by our friends and allies. We never forget when it’s been us doing the heavy lifting—but we are, at times, shamefully forgetful of what others have done for us.

…

God bless America, yes. We will need His blessing. 

But, also: God bless the friends and allies who have invested their own blood and treasure in the extraordinary project of liberty that we took up 250 years ago. Vive la France!

Kevin D. Williamson

The Other Stuff

SCOTUS

Right outcome, wrong rationale

It was a grievous disappointment to the sort of person whose interest in Republican politics is coextensive with their interest in “the Great Replacement,” which describes a lot of Trump voters. And it’s no answer to tell them that the decision did nothing more than uphold the law as it’s stood for ages. The point of the revolution is to overturn the law as it’s stood for ages. What do you think the word “postliberal” means, exactly?

…

Jonah Goldberg is correct that the new right’s difficulty with that language resembles the left’s difficulty with the Second Amendment more so than conservatives’ difficulty with abortion: “It can’t mean what it says because I really don’t want it to!”

…

Liberalism cares about process, postliberalism cares only about results … Conservatives wouldn’t want a court full of hacks and chuds but postliberals would welcome it.

Nick Catoggio

Because I’m a conservative (i.e., a “right-liberal”) who cares about process, I’m going to eat my words about a result I liked. I wrote: “I’m glad SCOTUS decided the birthright citizenship case as it did because I think the language of the citizenship clause is clear” (italics added). I now, reluctantly, retract that.

I’m reluctant because I think that the Citizenship clause of the 14th amendment is clear enough that we don’t need to look at its “legislative history.”

But there’s a canon besides that “textualist” one: avoid constitutional decisions if there’s a narrower basis. In this case, one or two twentieth-century statutes recognizing birthright citizenship would have trumped Trump’s Executive Order and disposed of the case, leaving the constitutional question for another day should our MAGA Congress repeal those statutes. This narrower statutory basis was what Justice Kavanaugh advocated in his concurrence.

My only excuses for this error are: (1) all the buzz was about the 14th amendment; (2) my perception of the clarity of that amendment’s citizenship clause riveted my attention.

I’m pretty happy with Justice Kavanaugh. I deplore his underage binge-drinking, but he’s not underage any more, and as another underappreciated public figure (not to mention sundry songsters) once said when asked to explain a blemish on his youthful record, “when I was young and foolish, I was young and foolish.”

(David Post at the Volokh Conspiracy blog also commends Kavanaugh’s approach. Some Thoughts on the Court’s Opinion(s) in the Birthright Citizenship Case. I got there before he did, but I’ve been aggregating thing for another multi-topic blogpost.)

The timing couldn’t be worse

Speaking of SCOTUS decisions, I’ve lamented that the “Unitary Executive” theory is being so vigorously exercised by this particularly corrupt and personalist administration, but I sort of assumed the theory simpliciter was correct, probably because it’s pretty easy to understand and apply, partly because it has been supported even by my (non-MAGA) conservative tribe.

Now that it’s 11:59 on the Unitary Executive doomsday clock, I’m reconsidering my position.

[T]here is no question that the federal government needs to delegate authority to officials with the knowledge, skills, and expertise needed to run a complex modern state, and that Congress ought to be able to play a role in protecting that delegated authority.

Francis Fukuyama. See also George Will, Lawrence Lessig & Cass R. Sunstein, and Federalist Papers 51 (James Madison) (not all of which I’ve read as I write)

Donald Trump has demonstrated that he doesn’t really care about running our complex modern state so long as he’s serviced by Cabinet members and agency heads who will tongue-shine his shoes and he can line his pockets with impunity. Even if SCOTUS is right about this, the timing could hardly be worse.

Why the carve-out for the Fed?

For my money, one of the worst decisions of the term came (fittingly) on the same day as Slaughter, and it nicely illustrates the difference between ad hoc, bad-faith reasoning and its opposite. That was Trump v. Cook, the 5-4 decision in which Roberts, along with Kavanaugh and the court’s three liberals, held that Lisa Cook of the Federal Reserve’s Board of Governors could remain in her position while she fights Trump’s attempt to fire her. This, in effect, creates a carve out for the Federal Reserve from the presidential firing power enhanced by Slaughter. Why does the Fed alone receive such special protection? Because, Roberts argued, “the appearance of independence is key to the Federal Reserve’s design.” That’s true. But then how is an independent Fed compatible with the Constitution when the ostensible independence of other agencies is supposedly incompatible with the Constitution?

The argument appears to be that the consequences of undermining the appearance of Fed independence would be bad for American monetary policy and stability. No doubt it would be. But if it’s legitimate to think in terms of the consequences in the case of denying Fed independence, why not when it comes to denying the independence of other federal agencies? The distinction sounds arbitrary to me—unless one grants the Marxist premise that it’s perfectly “normal” for capital to warp the rules of the capitalist system around itself. (I hate granting Marxist premises, but when reality vindicates them, what else am I supposed to do?)

Damon Linker, Two Cheers for the SCOTUS Term.

It’s hard to argue with Linker on this. “Just an eensy-weensy fourth branch to protect money” has a foul odor to it.

Wooden Ships

(Song of my youth that I love)

If you smile at me, I will understand  
'Cause that is something everybody everywhere does  
In the same language  
   
I can see by your coat, my friend  
You're from the other side  
There's just one thing I got to know  
Can you tell me please, who won?  
   
Say, can I have some of your purple berries?  
Yes, I've been eating them for six or seven weeks now  
Haven't got sick once  
Probably keep us both alive  
  
Wooden ships on the water, very free and easy  
Easy, you know the way it's supposed to be  
Silver people on the shoreline, let us be  
Talkin' 'bout very free and easy  
   
Horror grips us as we watch you die  
All we can do is echo your anguished cries  
Stare as all human feelings die  
We are leaving, you don't need us  
  
Go, take your sister then, by the hand  
Lead her away from this foreign land  
Far away, where we might laugh again  
We are leaving, you don't need us  
  
And it's a fair wind blowin' warm  
Out of the south over my shoulder  
Guess I'll set a course and go

Crosby, Stills & Nash, or one of its reshufflings, Wooden Ships. Sorry that my stylesheet renders the lyrics monospaced, like a typewriter.

Buy Me a Coffee or Substack? Well, it depends.

I have never quite brought myself to the point of saying I will never move to Substack. The reason? Because I know I could make a lot more money on Substack than I make by using Buy Me a Coffee. Indeed, people remind me of this! My friend Freddie deBoer wrote to me recently to say that a post of mine would have done gangbusters on Substack — which would have meant a lot of people impulse-buying subscriptions. That’s the thing about being in that platform ecosystem: thanks to network effects, you get the impulse buyers. That does not happen on Buy Me a Coffee. You all have had to be really intentional about supporting me, which is a great thing. 

Why is it a great thing? Because by writing on the open web and merely asking for support, I have wholly escaped the pressures that come when people have paid money to see your writing and therefore have certain expectations for what you say and how you say it. Also escaped: that other kind of pressure that comes when people really like one particular post and show their liking with money — which plants the idea in the back of your head that you need to write more posts like that … whether you really want to or not. By contrast, y’all have supported me because you see what the whole package is, and know what you’re getting and are likely to continue to get. That’s really wonderful. So I have every reason to keep writing for the open web and merely requesting/hoping for your contributions.

Well, every reason but one, anyway. Why haven’t I forsworn Substack? Simple: I’m afraid that when I retire next year and take a big financial hit, I’ll be poor, or significantly poorer anyway, unless I hawk my wares on that platform. Which is pathetic. That attitude is unworthy of a mature Christian man.

So — taking a deep breath here — I solemnly affirm before God and my fellow humans that I will never write on Substack. There, I said it. If no one supports my writing I’ll work as a greeter at Walmart — but as for my personal online writing, I pledge my troth to the open web! You heard it here first.

Alan Jacobs. I’m glad I can write as I wish, not as readers might wish, and not for money.

Secularization ——> Anxious Religiosity

Whatever you heard in the early 2000s, reports of the death of transcendence have been greatly exaggerated. Secularization seems instead to provoke anxious religiosity, like a bird with no place to land. The hallowing of the sacred flame at Gettysburg is matched by an equally intense desacralizing instinct, yet even that zealous iconoclasm has a mystic quality of its own.

When I visited the Hudson Valley School painter Thomas Cole’s house in upstate New York, I noticed a tag informing me that an object had been “owned by an enslaver” (or words to that effect). I was struck by the implication that the object was stained somehow. We might not use the word “sin” anymore, but the concept is still there. The extreme scrupulosity, combined – naturally – with an Indigenous land acknowledgment, wasn’t even for Thomas Cole, but for the people who had owned the house before him. My goodness, I thought, how stressful it must be to live in a constant state of confession of an ancestor’s sins. The past is never dead. It’s not even past.

Hannah Long, Hallowed and Haunted

Shorts

  • The Republican Party worshiped the god of political expediency. Once political power became their idol, they lost control. (Nancy French, Ghosted)
  • I got a head start because my ancestors started practicing miscegenation before it was fashionable … In my symbolic family tree there’s a place for Mahatma Gandhi, Anna Akhmatova, Duke Ellington, Mister Rogers, Sappho, Anthony Bourdain, Julian of Norwich, Virginia Woolf, Miguel de Unamuno, Rainer Maria Rilke, Audrey Hepburn, Willa Cather, Cary Grant, Søren Kierkegaard, Frederick Douglass, Hannah Arendt, and many others. (Ted Gioia, reflecting on his identity as an American both in terms of physical inheritance and of chosen influences.)
  • Was Jeannie Gates right about America?
  • “If you invested $10,000 in Trump coin on January 20th, 2025, it would be worth $415 today. You lost everything. He made half a billion,” – Chris Mowrey via Andrew Sullivan.
  • “[Trump has] made more money in one year than his entire life combined. That’s not business, it’s corruption,” – Fred Wellman via Andrew Sullivan.
  • “Intel came in. They had a problem. I said, ‘I can solve your problem, but I want 10% of the company,’” – Donald Trump via Andrew Sullivan.
  • Facebook, Fox and MSNBC have done to our parents what they warned computer gaming would do to us. (Jonah Goldberg)

Elsewhere in Tipsyworld

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

UPDATE: Boy, that’s kind of embarrassing. I thought I had finally figured out what this big birthday was called, and I published this using the term “semisesquicentennial.” That was so wrong that I couldn’t bear leaving it – or pretending it never happened.

Our (mumble-mumble) anniversary

Ode to Miller Lite

Let’s start on two Lite notes.

First, it has been an impossibly long time since the missus and I tied the knot, and it shows no signs of slipping. Though I did discover this morning that poetry I consider brilliantly realistic about our human foibles can strike her as depressing.

Second:

Miller Lite is not a great beer. It’s not even an okay beer. Miller Lite is a bad beer but an incredible beverage. It is neither complicated nor offensive, and it derives its magic from this bland alchemy, this delicate equipoise of fizzy nothingness. Miller Lite does not demand your attention. It does not slap you in the face with flavor; in fact, you’d be hard-pressed to identify any flavor at all. Gun to my head, I’d say it vaguely recalls … sandwich bread? Frozen corn? Off-brand Cheerios, maybe? The tasting notes provided by the Miller Brewing Company include such descriptors as “light to medium body,” “clean,” and “crisp,” all of which are not tastes but textures, as if the most flattering thing the manufacturer has to say about its own beer is that “you will notice it in your mouth.” A review on the brew-rating website Beeradvocate notes that Miller “is a beer best observed in bunches”—a beverage whose most favorable quality is quantity.

This is a beer that provides you with absolutely nothing to think about. It offers a break from the quest to find novel gustatory experience that has come to substitute for culture among much of the American professional class. To drink Miller Lite is to declare that you are a well-adjusted adult—that you do not require excitement at every juncture, that you are capable of sitting with your thoughts, that you have the patience and strength of character to build a buzz slowly.

Tyler Austin Harper, The Bad Beer That’s an Incredible Beverage. I just liked Harper’s deft touch. The negligible amount of beer I drink is invariably the kind that demands your attention.

Digital sackcloth and ashes

I well remember the magnificent tall ships sailing into New York Harbor for America’s bicentennial, which the wife and I watched on a little black & white TV in our apartment in Watonga, OK, with a four-month-old baby nearby.

For the 250th, we’re getting UFC on the White House lawn. I expect to avert my eyes, or blog about it again (based on news reports, not firsthand observation) — digital sackcloth and ashes.

I heard this week about a mature American couple that is expatriating without expectation of return — to the People’s Republic of China, which they have visited often. (Full disclosure: the wife is Chinese, and from a wealthy family, so there’s that.)

I daydream of expatriating (today’s post reflects the dream at several points), but for a number of reasons I know it won’t happen unless I literally must flee as a refugee. I’m having a very hard time internalizing the new American reality, so diminished from what appeared to be true for most of my life.

Would that The Donald had forced himself on us, as he has forced himself on women in the past. But no, 77 million of my countrymen voted for him. By the rules of the game, he owns us fair and square.

Still timely

From the time before Il Duce returned to the Oval Office:

I worry about my country. I wish my fellow Democrats were not so abysmally naïve about the world as so many of us are. I wish the country were united behind our founding principles, but I don’t know that we are. I have a feeling that if Putin launched missiles that wiped out the blue states, Fox America would be happy to cut a deal with him.

Garrison Keillor, Sitting Scared in Church, Thinking About Evil

You could see it coming from 15 months away

No politician in the primary era has been as aggressive as Trump has in boosting electoral challenges to members of his party who buck him. Until 2016, it would have been regarded as somewhere between a faux pas and downright reckless for a sitting president to weaken a congressional incumbent by calling for his or her ouster in a primary. Trump does it regularly now, sometimes out of petty revenge.

That’s why Bill Cassidy went wobbly on Gabbard, Kennedy, and (soon) Patel, of course. He’s up for reelection next year, has drawn a serious primary challenger, and has two strikes against him already by dint of having voted to convict Trump in 2021. Had he opposed one of the president’s Cabinet nominees, any slim chance of him receiving Trump’s endorsement—and salvaging his career—would have evaporated. Cassidy will spend the rest of his life receiving sporadic death threats from populist Republicans either as a sitting senator or as a private citizen; when you frame the choice before him on Trump’s nominees that way, is it any is it any wonder that he chose the way he did?

Nick Catoggio, The Culture of Fear, February, 2025.

So now Cassidy, defeated in his primary by Trump’s toady, gets to endure death threats as a private citizen, because MAGA doesn’t forget.

I’m troubled at the outbursts of violence from the left toward Trump and the Right, but (perhaps it’s the way news gets covered) I fear more the menace of MAGA, from whose hands guns, and from whose lips death threats, are never far.

Speaking of retribution

So Trump has knocked off two, and in a few days probably will have bagged a third, Republican Senators in retributive primary challenges.

So now that they’re lame ducks, just how compliant will they be with his will? This much, I hope.

[N.B.: Trump did indeed bag his third. May they team up and bedevil him through the rest of their terms.]

Farewell, Party; Hello Tribe

Something I hadn’t really noticed is the death of political parties.

Oh, we still have “Republicans” and “Democrats,” but those are names of opposing tribes now, not actual parties.

Principal proof: Any sleazy real estate developer from Queens can run for President as a Republican in primary elections, regardless of his past positions, his [how many?] cameos in porn flicks, his divorces, his misogyny. Heck, the Republicans didn’t even bother with a platform one quadrennium: Whatever The Donald wants today is what we want.

It hasn’t happened on the D side yet, unless you count Fetterman or Platner — neither one a clear R, but sure a poor fit as Deez.

Must we always overshoot?

A nice symbol of this difficulty in the policy of even “just” nations is the ironic embarrassment in which the victorious democracies became involved in their program of “demilitarizing” the vanquished “militaristic” nations. In Japan they encouraged a ridiculous article in the new constitution which committed the nation to a perpetual pacifist defenselessness. In less than half a decade they were forced to ask their “demilitarized” former foes to rearm, and become allies in a common defense against a new foe, who had recently been their victorious ally.

Reinhold Niebuhr, The Irony of American History.

And as long as we’re on Niebuhr:

The fact that the European nations, more accustomed to the tragic vicissitudes of history, still have a measure of misgiving about our leadership in the world community is due to their fear that our “technocratic” tendency to equate the mastery of nature with the mastery of history could tempt us to lose patience with the tortuous course of history.

Id.

Institutions versus platforms

By 2020, people had stopped seeing institutions as places they entered to be morally formed, Levin argued. Instead, they see institutions as stages on which they can perform, can display their splendid selves. People run for Congress not so they can legislate, but so they can get on TV. People work in companies so they can build their personal brand. The result is a world in which institutions not only fail to serve their social function and keep us safe, they also fail to form trustworthy people. The rot in our structures spreads to a rot in ourselves.

David Brooks, America Is Having a Moral Convulsion

The French Table

A dinner here does not oppress one. The wine neither intoxicates nor heats, and the frame of mind and body, in which one is left, is precisely that best suited to intellectual and social pleasures. I make no doubt that one of the chief causes of the French being so agreeable as companions is, in a considerable degree, owing to the admirable qualities of their table. A national character may emanate from a kitchen. Roast beef, bacon, pudding, and beer and port, will make a different man in time from Château Margaux, côtelettes, consommés and soufflés. The very name vol-au-vent is enough to make one walk on air!

David McCullough, The Greater Journey, quoting James Fenimore Cooper.

Here’s Putin’s mindset: We’re the Third Rome

I debated whether this should be in Sunday’s faith-focused post, but I think it belongs here as a glimpse into how the Russian state got so thick with the Russian Orthodox Patriarch (leading to things like the Patriarch scandalously backing the war on Ukraine):

After the fall of Constantinople, an obscure monk named Filofey wrote a treatise arguing that the Greeks had been conquered because they were apostate. Three Romes now marked the history of Christendom, he claimed: the first had fallen away in 1054 [i.e., the Great Schism – Tipsy]; the second had done so in 1439 [i.e., the Council of Ferrara-Florence]; and the third, Moscow, would and could never fall until the end of time. This Third Rome doctrine, as it came to be known, was never officially endorsed. But it did illustrate the isolated mentality of Russia as she entered the sixteenth century.

John Strickland, The Age of Division

CCAI

Remember CCM? Well now we have CCAI, Contemporary Christian Artificial Intelligence, or as they seem to prefer, Gloo.

It’s “Values-Aligned AI for Faith & Ministry.”

Ummmm … Whatever.

Shorts

  • Evangelicals have not promoted a faith of word and sacrament, but one of word preached, word studied, and word shared. (Mark A. Noll, The Scandal of the Evangelical Mind)
  • By economic standards the country gets richer and richer. By death-accounting standards the nation goes on winning its war forever. And by school standards the population becomes increasingly educated. (Ivan Illich, Deschooling Society)
  • Evil does not want to be tolerated. It needs to be vindicated. It demands to be seen as right. (Charles J. Chaput, Strangers in a Strange Land)
  • The modern West is said to be Christian, but this is untrue: the modern outlook is anti-Christian, because it is essentially anti-religious; and it is anti-religious because, still more generally, it is anti-traditional; this is its distinguishing characteristic and this is what makes it what it is. (René Guénon Guénon, The Crisis of the Modern World)
  • States, particularly liberal democracies, are heavily dependent on wars for moral coherence. (Stanley Hauerwas, Resident Aliens)
  • J.D. Vance is more than content to be in harness, happier than a dung beetle at Trump’s all-you-can-eat raw-sewage buffet. (Kevin D. Williamson, who called Vance “coprophagic” in his preceding column. Is there a theme emerging?)
  • Trump is, indeed, dedicated to running the government like a business—la Cosa Nostra. (Kevin D. Williamson)
  • In order to avoid believing in just one God we are now asked to believe in an infinite number of universes, all of them unobservable just because they are not part of ours. The principle of inference seems to be not Occam’s Razor but Occam’s Beard: “Multiply entities unnecessarily.” (J Budziszewski, What We Can’t Not Know)
  • I love my country, but I fit [in Europe]. In part it’s because I love history so much, and Europe has history like Idaho has potatoes. (Rod Dreher)
  • This takes us to what I think is the most important lesson my time in Europe taught me. It deepened my tragic sense of life, which is a deeply un-American thing, but an important thing to know. (Rod Dreher)
  • Mr. Paxton represents the serrated edge of the Texas GOP, for which “owning the libs” is the highest political value. (WSJ)

Elsewhere in Tipsyworld

What if the Furies came for America?

In the political sphere

What if the Furies came for America?

What if the Furies came for America? What does the karma of an entire nation look like in anthropomorphic form?

If Trump is ushering us toward some sort of critical defining moment, perhaps even an apocalypse as so many seem to believe, it’s worth remembering that the definition of an apocalypse is a revealing of previously hidden truths. If we look at President Trump through a symbolic lens, what previously hidden truths are being revealed about America? What does his particular character tell us about our collective character?

Trump, in his crude way, is forcing us to confront the false stories we have told ourselves about who we are.

W. Aaron Vandiver, Trump and the Furies of Empire (Front Porch Republic)

This hit me harder, again and again, than anything I’ve read in a long while on the political state of the world. It’s chock-full of quotable stuff (some of which you’ll be seeing in due course), but the quote above is could be an epigraph.

If you think these days are our nadir, remember that Trump is more the eventuality than the cause of our flaws. 77 million voted for him.

I began saying almost a decade ago that “Trump v. Clinton has God’s judgment written all over it.” I wan’t wrong, but if you prefer “furies” or “Karma incarnate,” well you do you.

There’s only one sour note I noticed in this piece: Vandiver tries to shame Christians out of supporting Trump, which is well and good, but he comes across as a guy who was raised in a mainline Church that taught “be nice” as the heart of the Gospel. So I take his Christian bona fides with a grain of salt. With his makeweight “Christian” argument gone, it’s still a very solid piece.

Sophomoric trickery

[Congressman Don] Bacon recalls that his great-great-great-grandfather John lived near Thomas Jefferson’s Monticello. John’s uncle helped maintain it while Jefferson was away being president. John moved to Illinois and in 1861 enlisted in the Union Army. So, in 2020 it seemed like familial piety for Bacon to be a one of two prime movers of legislation to remove from Army bases (Forts Bragg, Hill, Pickett, Hood, Benning and others) the names of Confederate soldiers who did their damnedest to dismember the nation.

The legislation, which included a stipulation that no base would ever again have a Confederate’s name, inspired a provision in the 2021 defense authorization bill that became law over President Donald Trump’s veto. In 2025, however, the second Trump administration, practicing what it evidently considers sophisticated trickery, restored the names. Sort of.

Fort Bragg, which briefly was Fort Liberty, is now renamed back to Fort Bragg. Not, however, for Confederate Gen. Braxton Bragg, but for Pfc. Roland L. Bragg, who won a Silver Star in World War II. Fort Pickett, which briefly became Fort Barfoot, is again Fort Pickett. This time, however, the name (we are supposed to believe) honors not the Virginian who led Pickett’s Charge at Gettysburg, but Vernon W. Pickett, a lieutenant who in World War II won a Distinguished Service Cross.

This sophomoric trickery — the cleverness of the dim-witted — by the commander in chief is intended to mock the law. This is what now passes for fulfilling the president’s constitutional duty to “take care that the laws be faithfully executed.”

George Will, Serious. Has a spine. No wonder he’s leaving Congress.

“Republicans” and “Democrats” today

We still have teams that we call Republican and Democrat, but that’s not what a political party actually was, or used to be, at least. It used to be a cohesive group around some policies and principles that would support candidates that supported those policies or principles, and the party existed separate from its candidates. Because of campaign finance reform and the law that was passed in 2002, we basically ended having separate political parties. And so, instead, again, it’s actually increased partisanship. But it’s vibes-based. It’s this sense that you belong to, like, you know, the Starbucks, Trader Joe’s tote bag, matcha latte group. Or you belong to the pickup truck, “Yellowstone”-watching, Walmart group. And it’s not policy based.

Sarah Isgur.

Speaking of political parties, I’m really, really missing the days when they assembled in smoke-filled rooms and came up with candidates who they thought could win elections to advance their ideas. Now we have primary elections wherein the President of the United States sends out his zombie voters to politically assassinate distinguished incumbents who did something that made him mad, as GOP Senators shrug and say, in effect, “Well, it’s his party; he can kick out whoever he wants to.”. The Republican party and incumbency mean nothing to Trump.

Trump took revenge on Senator Bill Cassidy over the weekend and will unseat Thomas Massie on Tuesday. May the instruments of his revenge go down in flames in November.

And may we once again discover the importance of functioning political parties.

Thucydides trap

[On Thursday,] Xi Jinping warned Donald Trump to his face about a “Thucydides trap” potentially unfolding between our two countries.

Like everyone else, my first thought when I heard the news was, “There’s no way Trump knows what a Thucydides trap is.”

A “Thucydides trap” refers to the rising probability of war when a long-dominant power is at risk of being usurped by a rising one. America is in decline and everyone knows it, Xi was implying, and the White House should take care not to let its anxiety about that lead it to foolishly assert itself in defense of Taiwan.

Someone must have explained that to the president following the summit. “When President Xi very elegantly referred to the United States as perhaps being a declining nation, he was referring to the tremendous damage we suffered during the four years of Sleepy Joe Biden and the Biden Administration,” Trump clarified afterward on Truth Social, not at all defensively.

That was cute spin, but it ain’t Joe Biden whom Chinese nationalists have been moved to publicly thank for destroying U.S. global supremacy. Trump’s “tariffs, attacks on allies, anti-immigration policies and assaults on the American political establishment had inadvertently strengthened China while weakening the United States,” the New York Times reported earlier this week, summarizing the analysis of one Beijing think tank.

Nick Catoggio

Somehow, this resonates

“You do know that the party has two kinds of functionaries, right?” “Yes, Father, you’ve told me before.” “The good-for-nothings and the stop-at-nothings. So which are you, Alyosha?”

Giuliano da Empoli and Willard Wood, The Wizard of the Kremlin

Outside the political sphere

Tech just blows my mind sometimes

China has unveiled its latest photonic quantum computer, Jiuzhang 4.0, with researchers saying it can outperform the world’s fastest classical supercomputer by a vast margin … The results, published on May 13 in the peer-reviewed journal Nature, mark the latest milestone in China’s rapidly advancing quantum program led by a team of scientists at the University of Science and Technology of China headed by Chinese quantum physicist Pan Jianwei. Jiuzhang 4.0 completed a Gaussian boson sampling task in just 25 microseconds – a calculation they estimated would take the world’s most powerful supercomputer, El Capitan in the United States, more than 10⁴² years to finish, according to the university in the eastern city of Hefei.

John Ellis News Items.

Lingua franca

Classical music is now a special taste, like Greek language or pre-Columbian archeology, not a common culture of reciprocal communication and psychological shorthand. Thirty years ago, most middle-class families made some of the old European music a part of the home, partly because they liked it, partly because they thought it was good for the kids. University students usually had some early emotive association with Beethoven, Chopin and Brahms, which was a permanent part of their makeup and to which they were likely to respond throughout their lives. This was probably the only regularly recognizable class distinction between educated and uneducated in America.

Ken Myers, All God’s Children and Blue Suede Shoes

Where’s the poverty?

In America, the land of the free, you can earn a billion bucks and then live however you’d like so long as you wouldn’t like to live as humanely as a middle-class Parisian.

I’m not, alas, in Paris right now. But I can certainly imagine myself in a Parisian cafe, enjoying some steak frites and a glass of wine while taking in the glorious streetscape. What’s harder to imagine is soaking in all that ambiance and thinking, “Yeah, this place is definitely poorer than Mississippi.”

Megan McArdle, Europe has the grandeur. But America has economic abundance.

See also Josef Pieper, Leisure: the Basis of Culture

Shorts

  • … Ethical Capital Partners, the private equity firm that owns Pornhub. (The Morning Dispatch)
  • “Once somebody’s proven they’re too frightened of being called ‘bigot’ to defend the most vulnerable, they’ve shown who they are,” – JK Rowling via Andrew Sullivan.
  • “I don’t think about Americans’ financial situation. I don’t think about anybody. I think about one thing: We cannot let Iran have a nuclear weapon. That’s all,” – Donald Trump, who “obliterated” the nuclear sites last year via Andrew Sullivan.
  • “[Biden] has one ability I don’t have: he sleeps. … He has an ability to fall asleep while on camera. … You’ll never see me sleeping in front of a camera,” – Trump in 2024 via Andrew Sullivan.
  • “2019: Donald Trump calls on China to investigate Joe Biden for having son Hunter fly to China on Air Force Two as he sought business in China. 2026: Donald Trump flies son Eric to China on Air Force One as company linked to him explores a deal with a Chinese chipmaker,” – Matt Viser via Andrew Sullivan.
  • “One of the enduring Two Americas truisms of the decade: Repubs convinced Obama is behind every tree and Dems wishing he would show up in the forest at all,” – Jonathan Martin via Andrew Sullivan.
  • Pressure on journalists has risen exponentially since the turn of the century. Many media companies require their journalists to produce up to a dozen stories a day – all in pursuit of clicks and likes. Maintaining high standards is impossible. (Rolf Dobelli, Stop Reading the News)
  • Never have I witnessed a White House so devoted to surfaces. Surfaces caked with makeup. Surfaces puffed up with hair spray. Surfaces glossed with gold. Surfaces that glitter blue — or someday might, if the over-budget overhaul of the Lincoln Memorial Reflecting Pool ever works out as promised. (Frank Bruni)
  • In The Hollywood Reporter, Daniel Fienberg surveyed television shows inspired by a classic William Golding novel: “It’s easy to recognize that ‘The White Lotus’ has always been ‘Lord of the Flies,’ with turndown service.” (Via Frank Bruni)
  • Microsoft has rebranded its famed gaming division, Xbox. It will now be called XBOX. We salute the marketing team for their risk-taking, creativity, and awareness of the caps lock key. The Morning Dispatch
  • Epitaph for Modernity: I came, I shopped, I died. (Fr. Stephen Freeman).
  • You can no more win a war than you can win an earthquake. (Jeannette Rankin)

Elsewhere in Tipsyworld

In tempore belli

A vast bureaucracy in the service of appetite

In order to ameliorate the resulting clash of commitments to divergent, incompatible preferences and pursuits, political leaders and other elites rely heavily and increasingly on platitudinous rhetoric and consumerism, the latter involving citizens’ widespread conformity to a seemingly insatiable acquisitiveness regardless of their income level. Were the flow of prosperity’s spigot seriously to wane, however, citizens’ clashes would likely intensify, reversing the dominant trajectory through which Westerners have willingly permitted their self-colonization by capitalism since the seventeenth century. Hence the necessary ideological commitment of modern Western states to unending economic growth, which perpetuates “the notion of the state as a vast bureaucracy in the service of appetite, aimed above all at the promotion of economic life and comfort.

Brad S. Gregory, The Unintended Reformation

SPLC

Even more than two things can be true at the same time:

  1. Southern Poverty Law Center did good work on civil rights decades ago;
  2. Instead of declaring victory and closing up shop, SPLC became a grifting media darling with lazy leftwing slop like its “Hatewatch”;
  3. Had you asked me if SPLC used moles to infiltrate right-wing groups, I probably would have paused for a few seconds and then answered “Why, yes; I suppose they do.” Were I an SPLC donor, I don’t think that would have deterred me.
  4. To all appearances, the criminal indictment of SPLC is, if not garbage, at least garbage-adjacent. It looks like a typical Trump DoJ stunt.
  5. The criminal indictment will cost SPLC not just defense costs, but lost revenue: This week, Fidelity Charitable and Vanguard Charitable said they had paused grants from Donor-Advised Funds to the Southern Poverty Law Center.
  6. Karma is real. OR “paybacks are hell” if you prefer.

I encourage you to contemn SPLC2026 and stop filling its ample coffers, but don’t expect that a criminal conviction is very likely.

Trolls and bootlickers — of the Left!

How quickly the winds have shifted! Yesterday’s elites promulgated ideas that I scorned, but it never occurred to me that the Successor Ideology was foreshadowing the populist trollery of today’s MAGA Right, albeit to opposite tribal effect. James Howard Kunstler distills some of it:

Are you against reason itself? For all your talk about the primacy of science, your agenda militates furiously against it: Math is “racist,” there’s no biological basis for understanding sex, all science is a “white colonial way-of-knowing,” masculinity is “toxic,” women can have penises and men can menstruate. Do you really believe these absurd fantasies manufactured in the graduate schools in the service of academic careerism at all costs — or do you just go along with them for the sake of protecting your own careers and perquisites?

James Howard Kunstler, Round-up at the Wokester Corral.

(Pointless aside: I sing in a quite good choir and I use voice recognition a lot for writing in short bursts. Voice recognition has never gotten “chorale” right, always rendering it “corral,” regardless of context.)

Trump

I apologize for so much focus on Donald Trump. His unlawful and idiotic war against Iran (as I understand it, military war gamers always knew Iran would close the Strait of Hormuz in a war with the U.S.) makes it urgent to push back.

We’ve probably already lost “America as we knew it,” but that doesn’t mean it couldn’t get worse.

Time’s up on your stupid war, sir

For years, America’s cowardly political leadership class has pretended that the War Powers Act entitles the president to bomb whoever the hell he wants for 60 days without approval from Congress. Only after those 60 days have run does he have an obligation to seek authorization from the legislature.

Three seconds of thought about why the law was written will reveal why that’s stupid.

The War Powers Act was passed in 1973 to rein in Richard Nixon after he expanded the war in Vietnam by secretly bombing neighboring Cambodia. The point of the law, obviously, wasn’t to justify that bombing retroactively by granting Nixon a 60-day free pass. The point was to affirm that, with very limited exceptions, the president can’t engage in hostilities with a country unless Congress says so.

Nixon vetoed the bill when it reached his desk, but lawmakers felt so strongly about it that they overrode his veto by bipartisan supermajority margins. It was a bold play by the legislature to claw back its rightful war-making authority under Article I—not to create a massive two-month exception to it for the executive branch.

Nick Catoggio

World Historical

Publicly, Trump compares himself to Washington and Lincoln. Privately, it’s Alexander the Great, Julius Caesar and Napoleon Bonaparte.

I always recognized the narcissism, but I pretty much missed the delusions of grandeur.

And they are “delusions,” considering the eulogistic connotations of “grandeur.”

But I think I’ve already acknowledged that Trump is an extremely consequential President, and “consequential” carries no eulogistic connotations. Under that rubric, he may indeed prove world historic. How could a chaos agent who has seized semi-dictatorial power over the world’s hegemon not have a shot at “world historic” if he’s willing to stoop low enough?

Conservatives versus power-seekers

As the conference went on, I noticed a contest of metaphors. The true conservatives used metaphors of growth or spiritual recovery. Society is an organism that needs healing, or it is a social fabric that needs to be rewoven. A poet named Joshua Luke Smith said we needed to be the seeds of regrowth, to plant the trees for future generations. His incantation was beatitudinal: “Remember the poor. Remember the poor.”

But others relied on military metaphors. We are in the midst of civilizational war. “They”—the wokesters, the radical Muslims, the left—are destroying our culture. There were allusions to the final epochal battles in The Lord of the Rings. The implication was that Sauron is leading his Orc hordes to destroy us. We are the heroic remnant. We must crush or be crushed.

David Brooks, I Should Have Seen This Coming. I don’t know that there’s a single real conservative in Trump’s administration. I once thought J.D. Vance was conservative, but Trump’s reverse Midas Touch hexed him.

Shorts

  • Pete Hegseth didn’t appreciate one congressman’s questions about the Iran war last Wednesday, so he accused him of “false equivolation.” (My own ears from CBS news)
  • [I]n Washington this past week, Charles came into his own. Forty years after Diana’s Cinderella turn, Charles got to be Cinderfella … In a country rife with No Kings protests, this king was a tonic. He presented himself with elegance, intelligence and wit — everything that has been wanting in Washington during the Trump era. Maureen Dowd

Elsewhere in Tipsyworld

I confess, however, that I am not myself very much concerned with the question of influence, or with those publicists who have impressed their names upon the public by catching the morning tide and rowing very fast in the direction in which the current was flowing; but rather that there should always be a few writers preoccupied in penetrating to the core of the matter, in trying to arrive at the truth and to set it forth, without too much hope, without ambition to alter the immediate course of affairs, and without being downcast or defeated when nothing appears to ensue.

T.S. Eliot

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

A busy few days, no?

American Caesar

Once we face the low level of Caesarism and how unchoiceworthy it is, we can begin to understand the danger that follows from normalizing public discussion of it as a possibility and option. Doing so “means encouraging dangerous men to confuse the issue by bringing about a state of affairs in which the common good requires the establishment of their absolute rule” (emphasis added). In other words, ambitious political actors will seek to create by their actions the very chaotic conditions that justify their own seizure of postconstitutional rule. This is a form of right-wing accelerationism.

Damon Linker, Leo Strauss, Harry Jaffa, and the “Red Caesar” Concept.

I’m always looking for explanations for why 77 million Americans voted for Donald Trump even after January 6. (Sometimes, I hallucinate a reason, but when the fever breaks it goes away and the bafflement returns.)

I don’t think that the desirability of a “red Caesar” motivated voters consciously. I see it more as a way for MAGA intellectuals (e.g., Michael Anton, John Eastman and other Claremonsters), to try, try again to justify their support. It reminds me of how progressive intellectuals kept trying (and invariably failing), for almost five decades, to re-write Roe v. Wade so as to make it coherent.

As a disciple of Leo Strauss, the muse of Claremont, Damon Linker takes personal offense.

History Rhymes

They didn’t actively collaborate, but by declining to resist and going along with the government, they enabled the occupation. I have seen many examples, in the past decade, of journalists and historians using historical encounters with fascism and authoritarianism to comment on the present moment in the United States. Often, these parallels are forced; the situation in the U.S. is a far cry from Nazi-occupied Europe. But Ophuls’s film is illuminating precisely because its lessons about complicity apply to evil and corruption of all kinds.

…

Restoring democracy required opponents of fascism—nationalists, republicans, and Communists—to work together despite serious misgivings about one another’s views. Purity tests had to wait until the war was over.

David A. Graham, The Film That Explains Contemporary America.

I’ve certainly made my opposition to Trump obvious in my writings, but I think it’s time to drop my purity tests and attend the next “No Kings” event in town.

Piling up hoards of money

I see no special heroism in accumulating money, particularly if, in addition, the person is foolish enough to not even try to derive any tangible benefit from the wealth (aside from the pleasure of regularly counting the beans). I have no large desire to sacrifice much of my personal habits, intellectual pleasures, and personal standards in order to become a billionaire like Warren Buffett, and I certainly do not see the point of becoming one if I were to adopt Spartan (even miserly) habits and live in my starter house. Something about the praise lavished upon him for living in austerity while being so rich escapes me; if austerity is the end, he should become a monk or a social worker—we should remember that becoming rich is a purely selfish act, not a social one.

Nassim Nicholas Taleb, Fooled by Randomness

A backstory

No longer was it uncommon, as in the time of James Fenimore Cooper, to see a husband and wife come aboard with three or four young children, as well as a servant or two. Among the earliest of such couples were Robert and Katherine Cassatt of Pennsylvania, who in the summer of 1851 embarked on an extended sojourn abroad, stopping first in London before moving on to Paris with their three young children, Alexander, Lydia, and Mary. In Paris they settled in for an extended stay at the Hôtel Continental, and seven-year-old Mary was to remember the day of Louis Napoleon’s coup d’état the rest of her life. It would also be said that her interest in painting began then, which would appear to make her the youngest American thus far to have come under the spell of the arts in Paris.

David McCullough, The Greater Journey

Pizzagate Redux?

Pizzagate lost relevance over time, usurped by marginally less insane conspiracy theories about rigged elections and the “deep state.” So it felt newsy when J.D. Vance told a Turning Point USA crowd last Tuesday that mentions of pizza and grape soda in some of the Jeffrey Epstein files had piqued his interest. “I remember it sounding like the Pizzagate conspiracy theory,” he marveled at the language. “We should absolutely investigate.”

That was interesting for two reasons.

First, at a moment when swing voters and even certain “America First” postliberals are experiencing buyer’s remorse, it was useful of the VP to remind the country that Donald Trump’s movement has always been powered by febrile cranks and grifting sociopaths keen to monetize their paranoia.

Nick Catoggio, The Hidden Hand

Second, Turning Point USA is becoming the Zelig of febrile crankery and grifting sociopathy in the 2020s. (And no, that was not Catoggio’s second reason.)

He has put down the mighty and exalted the humble

10. The veneer of Wall Street’s longstanding assertion — that A.I. will enhance human work not replace it — is rapidly peeling away, as evidenced by the current quarterly earnings season. JPMorgan Chase, Citi, Bank of America, Goldman Sachs, Morgan Stanley and Wells Fargo racked up $47 billion in collective profits, up 18 percent, while shedding 15,000 employees. All of them credited A.I. to some degree with helping cut jobs and automate work in areas ranging from the so-called back office, where tens of thousands of employees fill out paperwork to comply with various laws and regulations, to the front office, where seven-figure salaried professionals put together complicated financial transactions for corporate clients. (Source: nytimes.com)

11. Bhaskar Chakravorti:

Digital Planet, my research center at Tufts University, recently released the American AI Jobs Risk Index, assessing vulnerabilities across 784 occupations. The economics are striking: 9.3 million jobs and $757 billion in annual income are at risk within five years, rising to 19.5 million jobs and $1.5 trillion if AI adoption accelerates. But the more consequential finding is the geography of the displacement. The occupations most at risk are concentrated in the “wired belts”: regions that have thrived on data, content and cognitive work. These areas may well become the new rust belts, stretching from the familiar tech hubs of Silicon Valley, Boston and New York to Philadelphia, Atlanta and Phoenix. Suburban knowledge corridors surrounding major US swing-state cities rank among America’s most vulnerable. (Sources: ft.com, digitalplanet.tufts.edu, fletcher.tufts.edu)

Both items from John Ellis News Items

My latest AI adventure

Tuesday, I groped for a half-remembered poem, and finally consulted the oracle, Claude AI:

I’m trying to recall a poem, with a woman author, that counsels against the party of certainty and for the party of awe. Can you help.

Claude went through iterative searches, fixated on my “party of certainty” and “party of awe” phrasings.

It came up dry but offered this:

…

A few other possibilities worth considering:

Mary Oliver, who consistently urges readers toward wonder over certainty in the natural world
Lisel Mueller, whose poem “Alive Together” meditates on contingency and astonishment
Naomi Shihab Nye, who writes about wonder and humility

Mary Oliver rang a bell for me, and I told Claude so.

” Mysteries, Yes” seems like a very strong candidate — it’s directly about marveling at mystery rather than demanding answers. Let me fetch the full text.

(Me:) I believe this is the one

(Claude) — “Mysteries, Yes” by Mary Oliver. It maps perfectly onto what you described. The poem opens by declaring that we live with mysteries too marvelous to be understood, and closes with this counsel:

Let me keep my distance, always, from those
who think they have the answers.

Let me keep company always with those who say
“Look!” and laugh in astonishment,
and bow their heads.

Those were exactly the lines I half-remembered. I told Claude so.

Okay. This is why I don’t shun AI. But then Claude gave me strokes:

[Y]our summary of it — “the party of certainty versus the party of awe” — is honestly a more memorable distillation of its argument than most critical descriptions I’ve seen. It captures exactly what Oliver is doing in those final two stanzas.

I think Claude likes me! Is it any wonder that people anthropomorphize, and some even have AI girlfriends or boyfriends?

And, by the way, those lines I half remembered come at the end of a poem I don’t think I’d ever read in full.

Beware “the colon movies”

I liked “Project Hail Mary” until I didn’t, couldn’t, wanted to get on with my life, wanted to hit the men’s room, wanted to hit whoever had edited (or, rather, failed to edit) this needlessly epic adventure …

It’s as if Hollywood is punking us. How else to explain stretching a Tom Cruise stunt-a-thon to two hours and 43 minutes and then calling it “Mission: Impossible — Dead Reckoning Part One”? The italics are mine; read them as a primal scream. “Mission: Impossible — The Final Reckoning” lasts two hours and 49 minutes. It’s supposedly the end of impossible missions, but nothing ends anymore. By the current illogic of interminable narratives, there will surely be a “Mission: Impossible — One More Reckoning for the Road,” and it will be longer than the audiobook of “Middlemarch.” Cruise’s first “Mission: Impossible,” from 1996, is one hour and 50 minutes.

…

Explanations vary. Many Hollywood executives and moviemakers apparently believe that if you’re going to lure people out of their homes and away from their smaller screens to the communal experience of the multiplex — and if you’re also going to ask them to fork over roughly $30 for a ticket, popcorn and a soft drink — you better promise them a real event, even a spectacle, something with a sense of amplitude. That means three hours and one minute of “Avengers: Endgame,” three hours and 12 minutes of “Avatar: The Way of Water” and three hours and 17 minutes of “Avatar: Fire and Ash.” (Beware the colon movies — or at least make sure you haven’t planned anything else that day.)

Frank Bruni

Having just finished reading Middlemarch a few weeks ago, that line about Middlemarch busted me up.

Prequel

From today’s by Judge George C. Hanks, Jr. (S.D. Tex.) in Patel v. Figliuzzi, which stemmed from his exchange on MSNC’s Morning Joe with defendant Cesare Frank Figliuzzi, Jr., “the former assistant director for counterintelligence at the FBI”:

Host: “So, Frank, let’s turn to FBI Director Kash Patel, who has sort of taken a surprisingly backseat role—at least to this point, in the first 102 or 103 days, wherever we are right now. What do you make of that, that he’s just been a little less visible than I think a lot of people and Trump observers expected him to be?”

Figliuzzi: “Yeah, well, reportedly, he’s been visible at nightclubs far more than he has been on the seventh floor of the Hoover building. And there are reports that daily briefings to him have been changed from every day to maybe twice weekly. So this is both a blessing and a curse, because if he’s really trying to run things without any experience level, things could be bad. If he’s not plugged in, things could be bad, but he’s allowing agents to run things. So we don’t know where this is going.”

Patel claimed the “been visible at nightclubs far more than he has been on the seventh floor of the Hoover building” was actionable defamation, but the court found that it was nonactionable rhetorical hyperbole instead:

“Rhetorical hyperbole” is a subset of opinion, which Texas courts have “defined as extravagant exaggeration that is employed for rhetorical effect.” “Statements that would be perceived by the audience as ‘rhetorical hyperbole’ do not constitute defamation.” In this way, Texas law protects “statements that cannot reasonably be interpreted as stating actual facts about an individual.” “Whether an utterance is … rhetorical hyperbole turns not on what the speaker intended but what a reasonable person would believe and presents as a question of law for the court to decide.”

Eugene Volokh, FBI Director Kash Patel Loses Defamation Lawsuit Over Morning Joe Statements

This decision came down Tuesday, the day after Patel sued the Atlantic for reporting that he’s a lush.

N.B.

Some words about the arc of my writing over the past ten years or so.

I didn’t take Donald Trump seriously when he came down the (golden?) escalator in 2015.

  • He never held any fascination for me.
  • I didn’t buy his (ghost-written?) book.
  • I didn’t watch any of the beauty pageants he bought so he could talk to cute girls and they’d have to listen (and could walk through dressing rooms when they were half-naked).
  • I didn’t watch any of his reality TV or gladiator spectacles.

Because I hadn’t followed him at all, I didn’t know he was a sexual predator (serial adulterer, yes) or a chronic liar (I’m not going to soften it by calling it “bullshitting”). I was sort of aware that he was incompetent enough to have bankrupted a casino (!) and other businesses.

I was alarmed when my former major party gave him the nomination. (I wish we could go back to smoke-filled rooms instead of rage-filled primary voters.) I opposed him as soon as he started dehumanizing people on the campaign trail. I was incredulous when he won the 2016 general election. I was not reassured when he assumed office by forcing his press secretary, Sean Spicer, to begin the gaslighting immediately. I was mildly reassured when he surrounded himself with pros who became the grownups in his room. I was pleasantly surprised when he honored his pledge about SCOTUS nominees.

This narrative is getting tedious, so I’ll cut to the chase: I ream out Trump and the GOP because I once was a Republican, and I feel their betrayal even though I repudiated the party in 2005. I wish I could ignore Trump, a toxic narcissist, but he very deliberately commits daily outrages to keep attention on himself, and fool though he be, as POTUS he is a very consequential fool.

I rarely ream out the Democrats because I have no stake in them, present or historic.

I have never even been able to consider Trump the lesser evil candidate because the Democrats aren’t actually demons and with them I’d at least be confident that there would still be elections in four years. Nevertheless, I haven’t voted for a Democrat for President since 1972.

My state is very red, and my half-hearted blue vote won’t change that. So I vote for the Christian Democrats.

Trump’s damage to the nation (and to the GOP) will not be repaired in my lifetime, nor (probably) in my son’s lifetime. Maybe during my grandchildren’s lives.

I was a conscientious objector and I’m close to pacifist. I won’t take up arms. But I will protest in the ways my conscience allows, and this blog has been one of those ways.

Shorts

  • [T]he nuclear question had been resolved peacefully by the JCPOA before Trump tore it up, and any remaining serious nuclear threat had been “obliterated” last year …. (Andrew Sullivan)
  • We see the victims of bad drug approvals, but victims of incorrect FDA delays or denials are practically invisible. (The Competitive Enterprise Institute’s Sam Kazman)
  • President Trump has been rampaging around the globe like Grendel at dinner time, a rapacious, feral creature. Who could stand up to him? (Maureen Dowd. The answer is “Pope Bob.”)
  • Himmler quite aptly defined the SS member as the new type of man who under no circumstances will ever do “a thing for its own sake.” (Hannah Arendt, The Origins of Totalitarianism)
  • For a variety of reasons, in recent decades the rate of profit to be made by producing goods has fallen below the rate of profit to be made through finance. (William T. Cavanaugh, The Uses of Idolatry)
  • Books are for people who wish they were somewhere else. (Mark Twain)

Elsewhere in Tipsyland

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Friday April 3

Clueless

At my gym, I have spoken to at least a half-dozen young men who 1) are constantly engaged in betting on professional sports and 2) believe that professional sporting matches are rigged. I ask: “Do you really think that such a man as Jerry Jones would permit this sort of thing to happen where his financial interests are concerned?” The response: “He’s in on it, obviously.” And I ask: “Do you really think that such a man as Jerry Jones would put at risk billions of dollars of his own wealth and many billions more worth of intellectual property he controls in exchange for whatever paltry sums he might get from entering into a conspiracy—a conspiracy requiring the cooperation and disciplined silence of dozens of hot-tempered, high-testosterone, notoriously talkative 24-year-old men whose financial interests would in fact be much better served by betraying any game-fixing conspiracy they were invited to join—to make a little side money gambling? And do you really think that the people who run the gambling businesses would allow themselves to get taken that way? Because if you do believe that, I can tell you why Jerry Jones is rich and you are not.”

Kevin D. Williamson on conspiratorial thinking

MetaTrump

From here to “Shorts” is all about Donald Trump in one way or another. I’m not clever enough to write zingers, but I can read and curate interesting takes — for those who are interested.

Abberation

At points, I tell myself that Donald Trump is a uniquely malevolent figure who has seized levers of power that no previous president had ever dared to grasp. … Once Trump passes from the scene — as the laws of nature, if not politics, require — some kind of restoration of the American democratic and constitutional project can take place.

On darker days, I find myself turning to a more thoroughgoing narrative: that Trump is the fulfillment of what America has always been — a self-satisfied nation, granted license by its myths about providence and exceptionalism to do whatever it wants. Trump didn’t come from nowhere, after all. His two victories were forged by choices made by Americans and the leaders they elected. If he had not existed, history would have invented someone like him.

…

America does not know how to exist in a world it does not control. Since its inception, America has assured itself it was simply too big, too far away and too richly endowed to suffer any serious consequences for its actions.

Lydia Polgreen (shared link).

I don’t necessarily agree with everything I curate here, but I note (1) my substantial agreement with Polgreen’s overall thrust but (2) disagreement with “what America has always been” and “[s]ince its inception.”

We were not born a superpower; we grew into it pretty slowly. And our superpowerdom wasn’t immediately arrogant, bullying and hegemonic.

Our current hubris may be the flowering of a tragic flaw present since our inception (in my circles, the facile fatal flaw is The Enlightenment), but tragedies would be terribly short if fatal flaws manifested instantly.

Epochal vandal

Trump’s break with neoliberalism and liberal internationalism perfectly fits Hegel’s profile of the world-historical individual standing at the center of a transition from one era to another. So do his character and leadership. He didn’t merely appear to act out of a “morbid craving” for power and glory; that is at the center of his being. When Napoleon became first consul of the French Republic in 1799, he had one of his successful battles turned into a national commemoration. Trump has put his name on buildings and institutions and lusted after the Nobel Peace Prize. When Napoleon became emperor in 1804, he bestowed titles and riches on his family and supporters. Trump has enriched himself and his family.

Trump, like Hegel’s world-historical individuals, has ignored or repudiated “sacred interests” including the Constitution and its checks and balances. He tried to overturn the 2020 election. He shut down or fired leaders of independent agencies that Congress created. He fabricated pretexts for patently illegal actions by invoking laws that were intended for entirely different purposes — for instance, citing the Alien Enemies Act of 1798, intended to root out French insurrectionists, to justify deporting Venezuelans to a foreign prison without a hearing. His actions — which have included calling Somali immigrants “garbage” and belittling a female reporter as “piggy” — have been, in Hegel’s parlance, “obnoxious” and deserving of “moral reprehension.”

When Caesar vanquished his enemies, Hegel wrote, they “had the form of the constitution, and the power conferred by an appearance of justice, on their side.” Like Caesar, Trump sees himself as above ordinary morality or law. In the wake of his invasion of Venezuela, The New York Times asked Trump if he saw any limits on his global use of power. “Yeah, there is one thing. My own morality. My own mind. It’s the only thing that can stop me,” he responded. “I don’t need international law.” This willingness to defy law and morality, and to pursue power and glory relentlessly, has been integral to world-historical individuals — and to their ability to detonate outworn ideas and institutions.

Jon B. Judis, Trump as Alexander the Great A Theory That Explains Iran (And Everything Else)

Don’t you dare dream that this is praise of Trump. It’s resignation that the vandal has well and truly broken priceless things for the foreseeable future. We’re not going back to normal any time in my lifetime.

Immune

I do not think that the U.S. Supreme Court decreed Presidential criminal immunity as some special favor to Donald Trump just because several of them were appointed by him and several others were appointed by other Republican Presidents. I think it would have decreed the same for any other President.

Note, too, that for the Court to make such a decree, it had to have a case before it wherein the President of the United States was facing criminal charges. Presidents numbered 1 through 44 didn’t get criminal immunity because nobody was charging them with crime(s).

I hope you understand that. Courts don’t reach out and decide things willy-nilly. They decide cases.

But what’s done is done. Now surrounded by a combination of cunning, conscienceless men and bootlickers, Trump is emboldened to take vengeance on his enemies and otherwise to take full advantage of Presidential immunity.

Introspection

In this worn, domesticated world of ours, there are few truly pristine wildernesses, remote regions where no man has gone before, places unseen by human eyes and unexamined by human exploration. And so I suppose we should be especially grateful for the undiscovered country that is Marc Andreessen’s soul.

As you may have heard, a couple of weeks ago, the billionaire investor went on a podcast and said that he aims to have “zero” introspection in his life, or at least “as little as possible.” He added that “I’ve found people who dwell in the past get stuck in the past. It’s a real problem.”

This whole introspection thing, Andreessen asserted, is a folly invented in the 20th century by people such as Sigmund Freud: “If you go back 400 years ago, it never would have occurred to anybody to be introspective.”

After the podcast aired, he doubled down on X: “It is 100% true that great men and women of the past were not sitting around moaning about their feelings. I regret nothing.”

As you can imagine, the internet erupted. Andreessen had unwittingly stumbled into one of the great cultural rivalries of modern times. On the one side are the business-world paragons who consider themselves decisive manly men of action who don’t waste time on girly things like feelings, self-doubt, and personal reflection. On the other are the humanists who look at Andreessen as just the sort of monster capitalism can create: emotionally impoverished, spiritually inert, arrogant, utilitarian, blind to all knowledge but empirical data, and voraciously materialistic.

David Brooks, Marc Andreessen’s Mistake.

Sunday and Monday, Thomas Chatterton Williams (The Very Powerful Men Who Think Introspection Is Dumb) and Brooks had very different articles on Andreesen’s comment about introspection in the Atlantic. I’d give Brooks the edge on subtlety, but Williams gets points for taking Andreesen’s philosophy into the White House to see how figures measure up — stopping just short of the President himself (but nailing Steven Miller). The number of very powerful men (no women were indicted) who think “move fast and break things” is veriest truth is scary.

Without even a hint about the President, Brooks equips the reader with the concept of low emotional granularity, where there are, in its purest form, just two poles: I_like and I don’t like. We must by all means avoid thinking that by gaining a name, we gain a solution, but low emotional granularity seems to me to play a major role in decisions coming out of the Oval Office.

I didn’t need Williams or Brooks to know that Andreesen was flat out wrong about the history of introspection, and my list of historic figures overlapped theirs. Beyond that, I commend both articles to you for their respective high merits. They’re not very long.

“Low emotional granularity,” unfortunately, is too opaque for a good epithet.

Shorts

  • On immigration, the president’s commendable achievements on closing the southern border have been overshadowed by the harsh, questionable, and counterproductive interior deportation strategy. (Michael Warren, Trump Has Brought Nothing But Chaos—And for What?)
  • [C][onversion is a different thing, sociologically and personally, than what you might call the ordinary transmission of an established faith. (Ross Douthat)
  • I must study politics and war that my sons may have liberty to study mathematics and philosophy. My sons ought to study mathematics and philosophy, geography, natural history, naval architecture, navigation, commerce, and agriculture, in order to give their children a right to study painting, poetry, music, architecture, statuary, tapestry, and porcelain. (John Adams in the 1780s)
  • How to unlock the potential of AI for those in the field of education and the formation of human beings: throw the key into the middle of the ocean. (Fr. Jon Jordan)
  • Expressive activity includes presenting a curated compilation of speech originally created by others. (Justice Elena Kagan)
  • [U]ltimately I would rather go down with my integrity intact than “win” through the vice of incivility. (Jon D. Schaff, We Are Not Enemies: What an Iranian Film Reveals About Vengeance and Civility)
  • It’s a new world; it’s the same Constitution. (Chief Justice John Roberts responding to the Solicitor General’s argument that “we’re in a new world where 8 billion people are one plane ride away from having a child who’s a U.S. citizen” in the birthright citizenship case on April 1. Via the Advisory Opinions podcast; I think I’ve seen slight variants in the quotes.)
  • “The main characteristic of an alpha male wolf,” Rick says, “is a quiet confidence, quiet self-assurance. You know what you want to do; you know what’s best for the pack. You’re very comfortable with that. You have a calming effect. Point is, alpha males are surprisingly nonaggressive, because they don’t need to be.” (Carl Safina, Beyond Words, which I have not read but was suggested to me by Readwise.)
  • I am a big fan of the law. I like the faint, wheezing sound it makes as I trample on it, and the mountains of litigation that result. (Alexandra Petri satire on Trump’s personal attendance at the birthright citizenship oral arguments Wednesday.)
  • It is one thing to like defiance, and another thing to like its consequences. (The narrator in Middlemarch. That narrator’s pretty sharp.)

Elsewhere in Tipsyworld

I confess, however, that I am not myself very much concerned with the question of influence, or with those publicists who have impressed their names upon the public by catching the morning tide and rowing very fast in the direction in which the current was flowing; but rather that there should always be a few writers preoccupied in penetrating to the core of the matter, in trying to arrive at the truth and to set it forth, without too much hope, without ambition to alter the immediate course of affairs, and without being downcast or defeated when nothing appears to ensue.

T.S. Eliot

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

February 16, 2026

Corriging the incorrigible

For some years now, I’ve been tearing my hair out over the faddish dogmas of adolescent gender dysphoria — the dogmas that treated as axiomatic the appropriateness of medical and surgical interventions for kids claiming gender dysphoria, and opposition as genocidal. Let’s try that again: dogmas that insisted on allowing sexual mutilation of kids experiencing some discomfort about their biological sex and that hated and defamed anyone urging caution.

The dogmas seemed incorrigible. And then, just like that, they seem to gotten corriged, or whatever the participle is for corrigible. The turning point appears to have been the Cass Report, which was officially rejected by the U.S. medical establishment but appears to have been tacitly adopted in public discourse and acquiesced in even among the medical establishment.

It doesn’t hurt that there’s been a malpractice verdict against some medical butchers with a $2 million dollar damage award to the breastless female plaintiff.

So, my inner Eeyore sometimes gets stymied by something, somewhere, getting better. Gloria in excelsis deo.

A southern stoic gets religion

In the mid-1950s, Walker Percy’s southern gentry stoicism pointed one way, his new Catholicism another:

“Faith had led him away from the plantation. Philosophy had given faith an intellectual basis and a practical rationale. Far from turning him abstract, as Shelby Foote had warned him it would do, philosophy had coaxed him down off the magic mountain and onto level ground to consider the mortal struggle of everydayness. It emancipated him from his Uncle Will and the scheme of Stoic noblesse oblige. It helped him to solve his own problems and ponder the affairs of the day. It made him, finally, an ordinary man.”

Paul Elie, The Life You Save May Be Your Own. I can’t put my finger on just why, but I think the short section including this quote was worth the price of the book (and the hours I’ve already spent reading it).

Maybe I just don’t know what time it is

Dreher’s writing is a useful indication of just how angry and pessimistic even the most thoughtful conservatives have become in recent years. He seems to see America as a hellscape, drained of religion and hope, drugged and distracted by the false gods of the internet. The renewal he imagines is not the sunlit, future-oriented conservatism of the Reagan era, and he doesn’t look to the Founding Fathers for inspiration. If anything, Dreher’s compass points in the opposite direction. He wants his country to turn back toward Europe—not the homogenized, secular continent of today but premodern Christian Europe, before the Enlightenment and the disenchantment set in.

…

His greatest admiration is reserved for people who commit themselves to “a fixed place and way of life,” as he wrote about Saint Benedict.

Yet Dreher seems resigned to living as a rootless exile, shorn of his family and condemned to wander a landscape of what the philosopher Zygmunt Bauman—one of Dreher’s favorite thinkers—called “liquid modernity.”

Robert F. Worth, Rod Dreher Thinks the Enlightenment Was a Mistake.

One additional, and very disheartening, item from this story:

But lately Dreher’s insights have come with an ominous political corollary. He believes our institutions are so rotten that they need a good slap from people like Trump and Orbán, even if it means losing some of them. “Maybe what’s being born now will be worse, I dunno,” he wrote as Trump and Elon Musk were using DOGE to dismantle the federal bureaucracy in early 2025. “We’ll see. But bring it on. I’ve had it.”

I quote this to observe that “bring it on” equals “burn it down,” and that glee about burning down institutions because something better might rise from the ashes is the paradigmatic marker of a revolutionary, not a conservative.

Maybe I just don’t know “what time it is.”

Political

I’ve generally been relegating political commentary to “Elsewhere in Tipsyworld,” below. But these are too important.

America’s concentration camps

“A concentration camp exists wherever a government holds groups of civilians outside the normal legal process — sometimes to segregate people considered foreigners or outsiders, sometimes to punish,” Andrea Pitzer writes in “One Long Night: A Global History of Concentration Camps.” Conditions within the administration’s detention facilities certainly meet the bill.

Here’s how a Russian family described its four-month ordeal at the Dilley Immigration Processing Center in an interview with NBC News:

“Worms in their food. Guards shouting orders and snatching toys from small hands. Restless nights under fluorescent lights that never fully go dark. Hours in line for a single pill. “We left one tyranny and came to another kind of tyranny,” Nikita said in Russian. “Even in Russia, they don’t treat children like this.”

Or consider this ProPublica exposé of the same facility, focused on the children who have been caught in the administration’s immigration dragnet.

Kheilin Valero from Venezuela, who was being held with her 18-month-old, Amalia Arrieta, said shortly after they were detained following an ICE appointment on Dec. 11 in El Paso, Texas, the baby fell ill. For two weeks, she said, medical staff gave her ibuprofen and eventually antibiotics, but Amalia’s breathing worsened to the point that she was hospitalized in San Antonio for 10 days. She was diagnosed with Covid-19 and RSV. “Because she went so many days without treatment, and because it’s so cold here, she developed pneumonia and bronchitis,” Kheilin said. “She was malnourished, too, because she was vomiting everything.”

…

During the 2024 presidential campaign, I asked readers to think seriously about Trump’s plan to remove millions of people from the United States:

Now, imagine the conditions that might prevail for hundreds of thousands of people crammed into hastily constructed camps, the targets of a vicious campaign of demonization meant to build support for their detention and deportation. If undocumented immigrants really are, as Trump says, “poisoning the blood of our country,” then how do we respond? What do we do about poison? Well, we neutralize it.

What we see now, with the immigration dragnets in American cities and the horrific conditions in the administration’s detention facilities, is what the president promised in his campaign. He said he was going to punish immigrants for being immigrants, and here he is, punishing immigrants for being immigrants, with every tool he has at his disposal.

Jamelle Bouie (gift link)

Are you cool with the concentration camps, Rod?

History Rhymes

With his contempt for elections he did not win, Lenin put an end to all semblance of democratic procedure. He made it clear that he would insist on ruling whether he had popular support or not. The legitimacy of Bolshevik rule was to be based on Marxist theory, not on the sovereignty of the people, and that made a police state ruled by force inevitable.

Jack Matlock, Autopsy on an Empire.

“Why haven’t you killed anyone?”

Several decades ago I realised I had a temper, and I went to see a specialist about this. I didn’t want anger slouching into my approaching parenting. How do you feel the second before you erupt? they asked.

Vulnerable.

That was the gold, that two minute conversation. I’m generally wired now to recognise the state and stay there as long as necessary.

But the red mist comes down and I can’t control it, I said. The specialist looked me right in the eye:

Then why haven’t you killed anyone?

Learnt behaviour. I would go far, but not that far. They showed me I could create a new boundary, and through repetition, walk it into my psyche.

Martin Shaw, storyteller and author of the New York Times bestseller Liturgies of the Wild.

Anti-Zionism versus Antisemitism

There is a difference between anti-Zionism and anti-Semitism. I just know there is.

Surely it’s theoretically possible to oppose the state of Israel’s behavior without animus toward Jews per se, right?

Oddly, in the realm of thought experiments, it’s even possible to hate Jews and be pro-Zionist, on the theory that Zion is where all the hated Jews should be sent. (I don’t think I’ve seen this kind of jackalope in the wild.)

But whatever the difference is, I cannot say that the line is “clear” because people keep insisting they (or their ideological allies) are merely anti-Zionist, not anti-Semite when it seems reasonably clear to me that they’re anti-Semites.

With the caveat that I hurt especially for the plight of Palestinian Christians (especially the Orthodox) at the hands of the Israeli government, I’m staying away from either label.

The AI Revolution

Damon Linker is in fairly close alignment with my hunches on AI:

What do you think is likely to follow from tens of millions of white-collar, college-educated workers finding over the coming years that their entire sector of the economy has been fed into a woodchipper? That they are becoming unemployed, are being forced to undertake a job search at roughly the same time as just about everyone else who held similar positions, and must face the reality that their practical, on-the-job experience and skills have become worthless in a workplace transformed by AI?

What will they have to do to make a living? How will they need to reinvent themselves? Will corporate middle managers need to repurpose themselves as nurse’s aides or orderlies, cleaning bedpans and changing soiled sheets? Or go back to school, taking on a second pile of student loans at midlife, to learn a new, more marketable skill? Or will AI be taking over so many jobs that require specialized education that they will be forced to downgrade their expectations still further, to seek out work in the service sector, for dramatically lower pay and status? Or scramble to learn how to use AI and then attempt to make a go of it as some kind of entrepreneur in a marketplace flooded with such self-starters, each trying to devise and market the Next Big Thing that might catapult them into a more comfortable income bracket? A few will do well at this; most will not.

Then this killer footnote:

For those inclined to discount the likelihood of such destabilizing events by predicting the adoption of a Universal Basic Income in the wake of widespread AI-induced job losses, I tend to think this gets the lines of causality wrong. There is no way the rich in this country would tolerate the imposition of tax rates necessary to pay for a UBI unless proverbial or literal guns were pointed at their heads. What I’m describing at the end of this post is the scenario that puts the guns there. Whether a UBI follows from it is another matter ….

Freddie DeBoer, on the other hand, isn’t buying all the revolution talk.

Shorts

  • The Bad Bunny dancing was too sexy, apparently, and also, it was almost entirely in Spanish, so TPUSA planned ahead to make a separate show with nothing sexy at all and everything in the Queen’s English. Which is why they tapped Kid Rock, conservative America’s greatest living artist. (Nellie Bowles)
  • “The ‘woke’ halftime show features a wedding, people dancing joyously and smiling. The conservative alternative was a grayscale grievance fest,” – Corey Walker.
  • Life involves divisions of labor, and conservative values just don’t make for groundbreaking art or incredible sourdough loaves, I don’t know why but it’s just the truth and we all know it. Like how the new conservative-run Kennedy Center is shutting down for two years, since too many artists were flaking. All the people with conservative values are busy at home or the office not doing art. (Nellie Bowles)
  • “Trump is delusional, okay? You need to know this. Trump is sick. He’s a delusional person … I know first-hand from people talking to the president,” – Nick Fuentes via Andrew Sullivan
  • “Small reminder: if you took conservative positions on the Constitution, the economy, foreign policy, or basic morality and then radically changed them solely because a Republican was elected president who changed the party’s positions, you were never really a conservative, you were just a Republican,” – Jonah Goldberg.
  • “My PhD student is being advised left and right to let Claude do her lit review, write her qualifying presentation, summarize the books she needs to read to prepare. She is holding fast to the conviction that this slow, frictionful work is the work she signed on for. Immensely proud of her.” (Sara Hendren on micro.blog) I guess (1) that’s the way of the world today, but (2) there are conscientious objectors.
  • “… a deliriously verbose writer on Substack.” Robert F. Worth, of Rod Dreher, in Worth’s Atlantic article Rod Dreher Thinks the Enlightenment Was a Mistake.

Elsewhere in Tipsyworld

I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Friday, 1/30/26

David Brooks bids the Gray Lady farewell

I’ve long believed that there is a weird market failure in American culture. There are a lot of shows on politics, business and technology, but there are not enough on the fundamental questions of life that get addressed as part of a great liberal arts education: How do you become a better person? How do you find meaning in retirement? Does America still have a unifying national narrative? How do great nations recover from tyranny?

…

We have become a sadder, meaner and more pessimistic country. One recent historical study of American newspapers finds that public discourse is more negative now than at any time since the 1850s. Large majorities say our country is in decline, that experts are not to be trusted, that elites don’t care about regular people. Only 13 percent of young adults believe America is heading in the right direction. Sixty-nine percent of Americans say they do not believe in the American dream.

Loss of faith produces a belief in nothing. …

Nihilism is the mind-set that says that whatever is lower is more real … Disillusioned by life, the cynic gives himself permission to embrace brutality, saying: We won’t get fooled again. It’s dog eat dog. If we’re going to survive, we need to elect bullies to high places …

Multiple generations of students and their parents fled from the humanities and the liberal arts, driven by the belief that the prime purpose of education is to learn how to make money.

We’re abandoning our humanistic core. … As a result of technological progress and humanistic decay, life has become objectively better but subjectively worse. We have widened personal freedom but utterly failed to help people answer the question of what that freedom is for.

The most grievous cultural wound has been the loss of a shared moral order. We told multiple generations to come up with their own individual values. This privatization of morality burdened people with a task they could not possibly do, leaving them morally inarticulate and unformed. It created a naked public square where there was no broad agreement about what was true, beautiful and good. Without shared standards of right and wrong, it’s impossible to settle disputes; it’s impossible to maintain social cohesion and trust. Every healthy society rests on some shared conception of the sacred — sacred heroes, sacred texts, sacred ideals — and when that goes away, anxiety, atomization and a slow descent toward barbarism are the natural results.

It shouldn’t surprise us that, according to one Harvard survey, 58 percent of college students say they experienced no sense of “purpose or meaning” in their life in the month before being polled. It shouldn’t surprise us that people are so distrusting and demoralized. I’m haunted by an observation that Albert Camus made about his own continent 75 years ago: The men of Europe “no longer believe in the things that exist in the world and in living man; the secret of Europe is that it no longer loves life.”

David Brooks’ farewell column for the New York Times (gift link) reprises the concerns about which he has been writing of late, which writing made him my favorite at the Times. (See below for an example.) I hope he won’t just disappear into some Yale classroom, never again to share his wisdom with the wider world.

The idea that “the prime purpose of education is to learn how to make money” has outraged me for as long as I can remember — perhaps because I succumbed to it for what seemed like an adequate personal reason (an engagement to be married in a year when I was 19), but then never got back formally to the humanities when that reason vanished. I’ve been an autodidact ever since, envious of those who studied the humanities more formally, in the give-and-take of a well-run classroom.

Devouring “the news”

Something I still aspire to

One journalist I knew (who worked for a far bigger outlet as a political correspondent) once told me that the news was the first thing she read when she opened her eyes, and the last thing she saw before falling asleep.

Perhaps this is how some journalists need to live their lives. If reporting the daily news is their calling, they must be deeply aware of what is going on. Even if it means watching and reading all the time.

But it is not for you and me, friends. This sort of news consumption will reign your emotions: it will drive you to anger, terror, annoyance, and despair. It will make you feel helpless. It will divorce you from the daily, real things happening in your own home. Take it from someone who’s lived it: knowing absolutely everything that is happening right now—whether in Iran, or Ukraine, or Washington, D.C., or Minnesota—is not your calling. It can actually serve as a dangerous distraction from the vocations of your own life, neighborhood, and community.

…

Here are some boundaries I’ve set in place for my news consumption since 2020. They have been very helpful. I pray they are helpful to you.

  • Check one site, and check it once every couple days at most. If you can, check it once a week. That’s it. Find a reliable source that you trust—preferably a site that tries not to follow a party line. It is more likely to give you the nuance partisan news outlets neglect. If the events of the hour are truly and lastingly important, they will still be talked about a week later. If a credible news outlet, one you find trustworthy and careful, isn’t talking about it, there’s a good chance you should not worry about it. This filters out a lot of momentary “noise,” and allows you to attend to what truly matters.

Gracy Olmstead.

Olmstead is the second person who tacitly or explicitly recommends what strikes me, at the gut level, as excessive disengagement: once-weekly news exposure. Alan Jacobs, who only reads the Economist, and that only when it arrives at his home, is the other.

I was raised in such a way that, by precept or example (I don’t remember the precept being vocalized), I absorbed the message that “good citizens stay on top of the news.” I don’t know that it was ever right. Maybe it was in the 1950s. But “the news” is far vaster today than it was then, and more polarized, and frequently (especially if you get social media news) insane.

All that aside, I sense that I’m spending too much time on the news because, well, I sit down for morning devotions and news around 5:30 am and often am still sitting there at 10 am. Like today, for instance, he typed at 10:00 am.

I’m retired, so it’s not like I’m robbing from my employer. God, maybe, but not, god forbid, my employer.

I’m aware of this. I think I’m making progress.

Re-orientation

Alan Jacobs sympathizes with people who are tempted to give up reading the news because it’s too depressing. But that:

is an inadequate response; it has a tendency to leave you fretful and at loose ends. 

What helps is to read works from the past that deal with questions and challenges that are structurally similar to the ones we’re facing but that emerged in a wholly different context. Right now I am reading the Psalms, especially those that deal with questions of justice and injustice, and the Hebrew prophets. Though comparisons of the current moment to the rise of Nazism often strike me as overblown, they seem increasingly apt these days, so I am returning to Bonhoeffer’s Letters and Papers from Prison. I am also reading, perhaps surprisingly but quite appropriately and illuminatingly, Machiavelli’s Discourses. Machiavelli himself was breaking bread with the dead: reading Roman history as a way of understanding the challenges of 16th-century Florentine politics. 

This practice offers a threefold reorientation: 

  • Emotional, because it gives you a break from people who are continually trying to stoke your feelings of anger and hatred; 
  • Intellectual, because in comparing past situations with ours you get an increasingly clear sense of what about our current situation is familiar (and therefore subject to familiar remedies) and what unusual or even unique (and therefore in need of new strategies); 
  • Moral, because, as Aragorn says to Éomer, “Good and ill have not changed since yesteryear; nor are they one thing among Elves and Dwarves and another among Men. It is a man’s part to discern them, as much in the Golden Wood as in his own house.”

Radicalization

Ambition versus lust for domination

The 18th-century English historian Edward Wortley Montagu distinguished between ambition and the lust for domination. Ambition can be a laudable trait, since it can drive people to serve the community in order to win public admiration. The lust for domination, he wrote, is a different passion, a form of selfishness that causes us to “draw every thing to center in ourselves, which we think will enable us to gratify every other passion.”

The insatiable lust for domination, he continues “banishes all the social virtues.” The selfish tyrant attaches himself only to those others who share his selfishness, who are eager to wear the mask of perpetual lying. “His friendship and his enmity will be alike unreal, and easily convertible, if the change will serve his interest.”

…

Tacitus was especially good at describing the effect the tyrant has on the people around him. When the tyrant first takes power, there is a “rush into servitude” as great swarms of sycophants suck up to the great man. The flattery must forever escalate and grow more fawning, until every follower’s dignity is shorn away. Then comes what you might call the disappearance of the good, as morally healthy people lie low in order to survive. Meanwhile, the whole society tends to be anesthetized. The relentless flow of appalling events eventually overloads the nervous system; the rising tide of brutality, which once seemed shocking, comes to seem unremarkable.

David Brooks

History based on reality

I have suspected that part of the reason for a rightward swing in young people [blood-and-soil nationalism,, though] may be that the holocaust is not seared into their worldview and identity as it is in my generation. I was born after the war, but was acutely aware of its horrors. I specifically recall Life’s Picture History of World War II in my childhood home. A child who viewed that repeatedly, as I did, isn’t likely to forget.

When I think about the distortion of history, I remember when I was updating my history of Jerusalem and a friend rang me and said she had an “indispensable history of the Jewish people that you have to read.” She sent it over, all wrapped up. When I opened it, I was surprised to find it was The Protocols of the Elders of Zion, the antisemitic forgery created by the czar’s secret police. History matters, but more than ever, we need to assert that it be based on real events.

Simon Sebag Montefiore, How Holocaust Denial Became Mainstream

No natural immunity

As Harvard professor Stephen Pinker once said:

A way in which I do agree with my fellow panelist that political correctness has done an enormous amount of harm in the sliver of the population whose affiliation might be up for grabs comes from the often highly literate, highly intelligent people that gravitate to the alt-right – internet savvy, media savvy – who often are radicalized in that way – who “swallow the red pill” as the saying goes from the Matrix – when they are exposed for the first time to true statements that have never been voiced in college campuses or in the New York Times or in respectable media. It’s almost like a bacillus to which they have no immunity, and they are immediately infected with both an outrage that these truths are unsayable, and no defense against taking them to what we might consider rather repellent conclusions.

Aaron Renn, The Manosphere and the Church (September 2020)

Presumption of Regularity Redux

Early in Trump’s second administration, handwriting appeared on the walls of the Department of Justice and the offices Federal District Attorneys:

Integrity will not be tolerated if it requires candor to the court about weaknesses in the Administration’s position.

If you’ve ever been even a mediocre lawyer, you know that intransigence toward a judge who has figured out your case’s weakness is not wise even in the short term. In the longer term, it tells the court you can’t be trusted to be honest.

In Federal Courts, there was a longstanding “presumption of regularity” in the doings of government lawyers. That has been lost so completely that it’s no longer even talked about in the news, especially when there are new Administration theatrics to talk about.

But I’m going to talk about something related. Minneapolis is a “sanctuary city” of a fairly rigorous sort. It won’t cooperate with DHS/ICE even so modestly as to let them know when they have illegal immigrants convicted of violent crimes in their custody. That’s part of Trump’s rationale, at least after-the-fact, for sending in 3000 ICE agents ostensibly to deal with welfare fraud that didn’t involve illegal immigrants but US Citizens who were once immigrants. So something smells fishy.

Those ICE agents are wearing masks. They’re behaving provocatively. The news has stories about them grabbing brown kids as they leave school, then returning them hours later because they’re here legally, and about American citizens of foreign origin being snatched and sent to hellhole foreign prisons.

The new guy in charge of ICE in Minneapolis says he’ll draw down his troops if Minneapolis will start cooperating on the transfer of immigrant prisoners to ICE control.

Can you, Minneapolis official, entertain any presumption of regularity on the part of ICE? Can you presume that American Citizens won’t be manhandled, tortured, deported by these masked goons?

iPhone, the Kleenex for wiping up ICE

The iPhone [note iPhone standing in for all smartphones, like Kleenex=facial tissue] seems to be the only serious threat to ICE’s violence. We know they feel emboldened to do virtually anything to anybody and have been granted a rhetorical “absolute immunity.” We also know that the federal government will tell big, beautiful, massive lies to justify any and all ICE abuses — before any investigations.

So Renee Good was a “deranged lunatic,” Karoline Leavitt declared. Good didn’t just try to run over an ICE officer; she did run him over, and it was unclear if he would survive his injuries, said the president. She was engaged in “domestic terrorism,” according to Stephen Miller. Equally, Alex Pretti was another “would-be assassin” who walked up to ICE officers “brandishing” a gun, trying “to murder federal agents” who, fearing a “massacre,” fired solely in self-defense. He was an “insurrectionist” rightly “put down,” in the words of one MAGA congressman. Last night, Trump repeated his description of Pretti as an “insurrectionist” and “agitator.”

…

We’ve become worried — with very good reason — about the damage phones have done to our brains, our attention span, and our democracy. But without them, the Trump lies about Minneapolis might well have prevailed.

…

In a country with a fascistic government that disseminates massive lies — ours — iPhone videos become essential to keep democracy and objective truth on life support. There are dangers, of course. Lack of context can deceive; AI has made every video’s authenticity suspect; people can subjectively interpret things any way they want. But what happened this past week in America was that, even with all those caveats, a big majority of sane Americans emerged out of the woodwork, looked at the videos, rejected tribalism, and said: Nah, ICE is lying. And ICE had to retreat.

Andrew Sullivan, Can the iPhone Save Our Democracy?

Civic hygiene: another reason to hold onto my phone while many around me are (vocally) giving up theirs. I don’t struggle with compulsive smartphone use; if you do, your mileage may vary.

Really, the only qualms I have about my phone are about the Chinese factory workers who make them — and that’s always a tough call because some jobs just are hard or boring, and the line between that and metaphorical slavery is indistinct.

The death of the magazine

But a magazine I always thought of as a relatively small group of identifiable writers, connected with some broad themes. They could disagree with each other. They had some broad agreements, creating this little thing that would have a variety of their views.

The Atlantic is now just now a machine. I mean, it has hundreds of staffers. It has hundreds of writers. … The magazine itself, of course, was directly challenged by the internet in ways that probably impossible to recreate. The fact that you had to have these writers stapled together with paper really did create a particular cultural product that cannot be done anymore.

Kevin D. Williamson

It’s not easy being a lawyer in this DoJ

Throughout the extensive litigation over the [Alien Enemies Act], in this case and others, the Trump Administration has claimed the president deserves absolute deference when he claims that an “invasion” exists. The absurd implications of this position were highlighted in yesterday’s argument, when Fifth Circuit Chief Judge Jennifer Elrod (appointed by George W. Bush) asked whether the president could invoke the AEA in response to the “British Invasion” of rock stars, like the Beatles. “What if,” she asked “the [President’s] proclamation said ‘we’re having a British invasion.’ They’re sending all these musicians over to corrupt young minds…. They’re coming over and they’re taking over all kinds of establishments.” Could courts then rule the president’s invocation of the AEA was illegal? In response, Justice Department lawyer Drew Ensign admitted the government’s position would require courts to still defer to the president, and allow him to wield the extraordinary emergency powers that can only be triggered by an actual “invasion.”

Ilya Somin, Could the President Invoke the Alien Enemies Act in Response to the “British Invasion” of Rock Stars Like the Beatles?

Felicitous sentences

  • Rachel Louise Snyder appraised the Immigration and Customs Enforcement agent who killed Renee Good: “The man, with his face covering, his tactical vest, his handgun and his shorn hair, was kitted up to playact in a war against unarmed everybodies. He was frailty wrapped in fatigues.” (Karla Holomon, Cary, N.C., and Molly Gaffga, Sanatoga, Pa., among many others)
  • Maureen Dowd parsed this cursed second term of Trump’s: “Trump Redux is infatuated with drone strikes and airstrikes, tumescent with the power of the world’s greatest military, hungry to devour the hemisphere in one imperialistic gulp.” (Ellen Casey, Hope, R.I., and Kate Kavanagh, Concord, Mass.)

Via Frank Bruni.

Shorts

  • I’ve always been kind of anti-populist because I know people. And the more people you know, the less of a populist you are, I think. (Kevin D. Williamson)
  • From the perspective of political theory, my argument falls within the category of “political indifferentism”–that is, the notion that politics is mostly a matter “indifferent” to core human interests. (Ephraim Radner, Mortal Goods)
  • [T]he world is controlled by forces against which reason can do nothing …. [from Dietrich Bonhoeffer, in aid of the aforementioned re-orientation].
  • There are many who do not know they are Fascists, but will find it out when the time comes. (Ernest Hemingway via Kevin D. Williamson)
  • Of all his weaknesses that is one of his greatest, that he’d rather hurt himself than not fight. He’d rather hurt the country than not fight. The fight is all. (Peggy Noonan)
  • Creation is the gift that invents its recipient. (Andrew Davison, likely channeling Henri de Lubac)
  • “Today,” says de Lubac, “when the essential doctrine of the unity of the human race is attacked, mocked by racism,” we should feel anguish that it is so weakly defended by Christian leaders. (James R. Wood)
  • Nihilism is the mind-set that says that whatever is lower is more real. (David Brooks in his farewell NYT column)

Elsewhere in Tipsyworld

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Zaccheus Sunday 2026

Explanation of the title.

History

Theology the authorities can work with

Predictably, secular authorities convinced by the reformers’ truth claims liked the distinction drawn between the necessity of obedience to them and of disobedience to Rome. They liked hearing “the Gospel” accompanied by such “good news”—it would allow them, for starters, to appropriate for themselves all ecclesiastical property, including the many buildings and lands that belonged to religious orders, and to use it or the money from its sale in whatever ways they saw fit. In two stages during the late 1530s, seizing for himself the vast holdings of all the hundreds of English monasteries and friaries, Henry VIII would demonstrate how thoroughly a ruler could learn this lesson without even having to accept Lutheran or Reformed Protestant doctrines about grace, faith, salvation, or worship.

Brad S. Gregory, The Unintended Reformation

The long shadow of Puritanism

Long after Puritans had become Yankees, and Yankee Trinitarians had become New England Unitarians (whom Whitehead defined as believers in one God at most) the long shadow of Puritan belief still lingered over the folkways of an American region.

David Hackett Fischer, Albion’s Seed

Human Rights

Most menacing of all was the United Nations. Established in the aftermath of the Second World War, its delegates had proclaimed a Universal Declaration of Human Rights. To be a Muslim, though, was to know that humans did not have rights. There was no natural law in Islam. There were only laws authored by God.

Tom Holland, Dominion.

That’s pretty terrifying if Holland is correct and if a lot of Muslims are still faithful to that command ethic.

Salvation (“Soteriology”)

Hacking Eternity

I’m glad the authors or editors at Dispatch Faith came up with that “Hacking Eternity” title for a little bit of musing on Scott Adams’ (creator of Dilbert) self-reported deathbed conversion. It’s perfect:

For whatever reason, Adams delayed his conversion … In that January 4 X post, only nine days before his death, Adams said, “So I still have time, but my understanding is you’re never too late.” His final message, read by his first wife after his death, confirmed his plans: “I accept Jesus Christ as my Lord and Savior … I have to admit, the risk-reward calculation for doing so looks so attractive to me. So here I go.”

I cannot categorically rule out the sincerity of Scott Adams’ “conversion,” but with all the Pascal’s wager trappings, and delaying claiming Christ as Lord until the very last minute (when the formulaic Lordship carried no practical meaning, no period of following Christ’s example or commandments) I can’t not put conversion in precatory quotes, either.

I recall one classmate in my Evangelical boarding school who declared his intent to become a Christian some day, but not before he’d whooped it up as much as possible. Last I knew, he was whooping it up at age 50+ with pneumatic wife #2. His declaration was so consistent with the logic of evangelical soteriology (study of salvation) pervasive in that time and place that the only refutations I can recall were:

  1. That he might be murdered, or have a fatal car collision, or otherwise die too suddenly to effectuate his last minute “conversion.”
  2. That refusing salvation for too long risked “hardening of the heart” to where could not repent.

Better would be this, I think, though it would probably be dismissed as “works righteousness”:

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

Galatians 6:7-8.

Yeah, that’s a proof-text, taken without context. But I’d still say it fits.

The current milieu

The denominations

A new era of martyrdom

The Episcopal Church of New Hampshire is ready for frickin’ war. The Episcopalians are amped up. Bishop Rob’s reflection from earlier this month: “We are now, I believe, entering a time, a new era of martyrdom.” Of his priests: “And I’ve asked them to get their affairs in order—to make sure they have their wills written, because it may be that now is no longer the time for statements, but for us with our bodies to stand between the powers of this world and the most vulnerable.” These guys are not kidding around anymore. They are ready to die. And there will be cookies after the sermon.

Nellie Bowles. Bishop Rob’s letter has to be seen to be disbelieved. It features an ecclesiology straight from the lowest-church fever swamps:

As soon as the Christian church became linked to the empire by Constantine in the year 325 or so, the church immediately became corrupt.

(Italics added)

Ummmm, that’s just not credible. I don’t even think that educated clergy of low-church persuasion would defend that if pressed. To hear it from a Bishop of a high church is shocking but evocative. After all, what authority does a corrupt church have to tell Bishop Rob,

a man of profound historical privilege, … one who has made statements that, [he has] to say, have been really good and eloquent,

that he can’t innovate like mad to drive out that millenia-long corruption?

I’m still trying to figure out if “Rob” is his last name or if it’s an aw-shucks affectation. (Googles the question) Of course: it’s affectation.

Ostensibly Protestant; functionally, what?

There is another obvious fact that few denominational Protestants in the SBC or PCA seem willing to admit: The growth in these ostensibly traditional denominations stems almost entirely from the work of the Non-Denom churches. As already mentioned, pan- or pseudo-denominational organizations now own the church planting space. All church plants, to a great extent, utilize the methods and mores of Non-Denom Church. Most no longer even have their host denomination in their names. Therefore, I wager that whatever growth exists in the SBC and PCA is almost entirely the result of the Non-Denom churches growing within the husk of the world of traditional Protestantism.

Casey Spinks, Does Traditional Protestantism Have a Future?

Christianity and nationalism

Christianity does not simply fade away with the rise of nationalism; the process is more one of the reconfiguration of Christian elements to fit within a nationalist framework. When the holy migrates from the church to the nation-state, the church does not disappear but generally takes a supporting role to the creation of national identities.

William T. Cavanaugh, The Uses of Idolatry

The nondenominations

Nondenominational Protestantism

Douthat: Right. But I’m going to ask you to generalize. … For people who aren’t familiar with that world, what is nondenominational Protestantism right now?

Burge: They’re evangelical. Not all of them, but the vast, vast majority are evangelical in their orientation and theology and practice and all the things that we would call evangelical.

One thing is, they’re anti-institutional. They’re anti-authority in a lot of ways. Where does your money go when you put it on the plate? Well, it goes right here. It stays right here in these four walls. So what we’re going to have is a very fragmented Protestant Christianity, where you’ve got a little fiefdom here of 15,000 people in this church, and 20,000 people in this church.

I think the problem is, it’s going to be harder to conceptualize, to measure, to really understand what these groups look like, because now you’ve got these little pockets. You’ve got Joel Osteen in Houston, Texas. He’s an evangelical, but he doesn’t interface with most other evangelicals. You got Paula White down in Florida, whom Trump loves, but she’s Pentecostal and believes in the gifts of the spirit. And other evangelicals, like Franklin Graham, would never talk to Paula White.

You’ve got all these little pockets, and they don’t add up to a cohesive “What is evangelicalism?” In 30 years, that question is going to be almost impossible to answer. Not that it’s easy now, but it’s going to be 10 times harder because of this amorphous nature of nondenominationalism.

Ross Douthat and Ryan Burge (shared link). Ryan Burge is the most interesting social scientist focused on religion that I know. The transcript of his podcast is worth reading in full; I both listened and then read, highlighting heavily.

For my money, “amorphous” and “fiefdom” are the keys to nondenominational evangelicalism, and the two are related. The substantive religious content of the nondenominational religious landscape is amorphous, despite the shared term “evangelical,” because they are individual fiefdoms. The pastors may well be untutored and unorthodox, and they certainly are unaccountable to any higher authority.

But be careful: Burge leaves the impression, inadvertently I think, that these nondenominational churches typically number in the thousands. I’d be surprised if the median number of members or attenders was as high as 200. Burge no doubt would know the numbers on that if asked directly.

Orthopathos

Because of the divorce from the historic Church, Evangelicalism has sought for a new way to satisfy the need for materiality. This is why such believers have welcomed pop music and rock-n-roll into their churches. It is why emotion is mistaken for spirituality. It is why sentiment is substituted for holiness. Sincere feeling is the authenticator. Instead of icons of Christ, whose piercing stare calls you to repentance, the Evangelical can go to a Christian bookstore and buy a soft-focus, long-haired picture of Jesus. He’s a “nice” Jesus, but it is hard to believe that He is God.

Fr. Andrew Stephen Damick, Orthodoxy and Heterodoxy

I bang on a lot about Evangelicalism, my former affiliation, and specifically about the difficulty of defining it so as to be able to say “no, that’s not evangelical.” Ken Myer, founder of Mars Hill Audio Journal, once offered the possibility that while evangelicals don’t really share a coherent common doctrine, an orthodoxy, that they do share a common feeling or sentiment, an “orthopathos.”

Christianity Today

Sometime within the past year, I subscribed to Christianity Today. It is a magazine whose founding described it as “A fortnightly journal of evangelical persuasion” or something very like that.

I thought very highly of it. Just as I was an Intervarsity Christian Fellowship guy instead of a Campus Crusade for Christ guy, so I was a CT guy instead of a Moody Monthly guy. I even wrote a very cringe item they published. (I’ll give you no further hints whereby to unearth it.)

By and large, CT today has been a big disappointment, and I do not intend to renew.

The main part of the disappointment has been less the content of their articles (which certainly need a critical filter for evangelical bias), but the banality (it seems to me) of the topics of their articles. We’re just not remotely on the same wavelength any more. This “dumbing down” began nearly 50 years ago, and even then I took that as a sign that the evangelical appetite for chewing on meaty topics was waning.

But Thursday past, they finally floated on their RSS feed a story the topic and timeliness of which got my attention: How to Know If You’re Growing in Patience—or Just Giving Up.

Yes, it should be “whether” instead of “if,” but I’ll not dwell on that. It just seems to me as we, to whatever degree, watch the ICE terrorism and murders in Minneapolis, powerless to do anything, the spiritual line between patience (with prayer and trust in God’s providence) and giving up is an important one.

Jaw-dropping nadir

Majorities of white evangelicals favor deporting undocumented immigrants to foreign prisons in El Salvador, Rwanda, or Libya without allowing them to challenge their deportation in court (57 percent), and approve of placing immigrants who have entered the country illegally in internment camps (53 percent).

“It has become virtually impossible to write a survey question about immigration policy that is too harsh for white evangelicals to support,” Robert P. Jones, the president of the Public Religion Research Institute, recently wrote.

Tobias Cremer is a member of the European Parliament. His book The Godless Crusade argues that the rise of right-wing populism in the West and its references to religion are driven less by a resurgence of religious fervor than by the emergence of a new secular identity politics. Right-wing populists don’t view Christianity as a faith; rather, Cremer suggests, they use Christianity as a cultural identity marker of the “pure people” against external “others,” while in many cases remaining disconnected from Christian values, beliefs, and institutions.

…

The Trump administration has gone one step further, inverting authentic Christian faith by selling in a dozen different ways cruelty and the will to power in the name of Jesus. It has welcomed Christians into a theological twilight zone, where the beatitudes are invoked on behalf of a political movement with authoritarian tendencies. This isn’t the first time in history such things have happened.

…

Huge numbers of American fundamentalists and evangelicals—not just cultural Christians, but also those who faithfully attend church and Bible-study sessions and prayer gatherings—prefer the MAGA Jesus to the real Jesus. Few of them would say so explicitly, though, because the cognitive dissonance would be too unsettling. And so they have worked hard to construct rationalizations. It’s rather remarkable, really, to see tens of millions of Christians validate, to themselves and to one another, a political movement led by a malignant narcissist—who is driven by hate and bent on revenge, who mocks the dead, and who delights in inflicting pain on the powerless. The wreckage to the Christian faith is incalculable, yet most evangelicals will never break with him. They have invested too much of themselves and their identity in Trump and what he stands for.

Peter Wehner

Sacraments or notions?

Christianity that has purged the Church of the sacraments, and of the sacramental, has only ideas to substitute in their place. The result is the eradication of God from the world in all ways other than the theoretical.

Fr. Stephen Freeman, Everywhere Present

Orthodoxy

Rescue

He is Jesus, the name chosen before his birth. The angel spoke separately to Mary and Joseph, and told them that the baby’s name would be Jesus, “because he will save his people from their sins” (Matthew 1:21). The name Jesus means, in Hebrew, “God will save.” When Gabriel says “he will save his people” the Greek verb sozo means “save” as in rescue, like “saved you from drowning.” That kind of “saved,” not “intervened and paid your debt.”

I had been a Christian decades before it occurred to me that this means Jesus can rescue us from our sins, not merely from the penalty for our sins. He can free us from the sins themselves. We will still fail over and over to take his outstretched hand and be lifted from the mire. We like mire. But he can do it, and make us not merely debt-free in his Father’s sight, but transformed and filled with his light.

Frederica Matthewes-Green

Repentance

Repentance is everything you do to get sin, those inborn passions, out of you. It’s reading, thinking, praying, weeding out disruptive influences in your life, sharing time with fellow Christians, following the guidance of the saints. Repentance is the renunciation of what harms us and the acquisition of what is beneficial to us, writes a holy counselor.

Dee Pennock, God’s Path to Sanity

A glimpse into an Orthodox mind

The Protoevangelium of James is not a text that itself holds a position of authority in the life of the Church. Indeed, the West formally rejected it well before the Great Schism. Nevertheless, the Church preserved the text through centuries of copying and recopying. It stands as the earliest written witness to the antiquity of a number of important traditions related to the New Testament Scriptures regarding the lives of the Theotokos, St. James, and their family. The Protoevangelium of James did not originate these traditions, nor does it provide their authority. Their authoritative form exists in the liturgical life of the Church, in hymnography and iconography.

Fr. Stephen DeYoung, Apocrypha (bold added).

All the well-educated Orthodox teachers agree on this. If you hear an Orthodox layman answer “How do you know that?” with “We get it from the Protoevangelium of James,” know that s/he’s got that backwards.

Darkness and Light

As Stephen Wormtongue Miller pronounces from the White House that the way the world works is by force, I’m very glad to be in a church where every Sunday we sing the Beatitudes, which tell us the way blessedness works.

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real and it has no-algorithms). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Friday, 1/16/26

I apologize for all the politics in this post. I’m torn between (a) ignoring it all for the sake of my soul and (b) not being a good German as our Nazis threaten.

“Nazi” is a figure of speech, but it feels as if Trump is pushing things to Hitlerian lengths, and I’m having trouble ignoring that. History doesn’t repeat, but it rhymes.

But first, one item that’s not political

Taking no risks, exercising no imagination

You can tell how stagnant things have become from the lookalike covers. I walk into a bookstore and every title I see is like this.

They must have fired the design team and replaced it with a lazy bot. You get big fonts, random shapes, and garish colors—again and again and again. Every cover looks like it was made with a circus clown’s makeup kit.

My wife is in a book club. If I didn’t know better, I’d think they read the same book every month. It’s those same goofy colors and shapes on every one.

Of course, you can’t judge a book by its cover. But if you read enough new releases, you get the same sense of familiarity from the stories. The publishers keep returning to proven formulas—which they keep flogging long after they’ve stopped working.

And that was a long time ago.

Ted Gioia, The Day NY Publishing Lost Its Soul

How can so many publishers go wrong at once? Whaddya mean “so many”?

“They” wanted Charlie Kirk dead

“They wanted the guy who was controlling our minds to be dead,” she said. “He had so much power over our generation.” When I asked who “they” were, she breezily suggested I do my own research. “We know who’s running the game,” she went on, glancing at her phone. I couldn’t tell how serious she was being. “You know, it’s a bigger picture. 9/11. MLK. JFK. Charlie Kirk.”

Lesley Lachman, President of Turning Point USA at Ole Miss, via Simon van Zuylen-Wood, Who Will Replace Charlie Kirk? The Takeover of TPUSA..

The first weird thing about that utterance is the insouciant phrasing that Charlie Kirk was controlling her mind, with “so much power” (with him gone, she sometimes turns to Nick Fuentes for mind-control). It’s kinda pathetic that the TPUSA President at a major university needs fixes of ideology.

But the most ominous thing is accusing an unidentified “they” (a “they” that has been around since at least the early 60s) of the murder. This kind of talk started while Charlie Kirk’s body was still drifting down toward room temperature. It is perhaps why Rod Dreher calls Kirk’s death the Radical Right’s Reichstag Fire.

These kids are very much a reverse mirror-image of lefist loonie like Antifa. They’re looking for meaning in politics. They’re so open to conspiracy theories that their brains have fallen out. They’re fools, whose only excuse (youth) is tempting to disregard since they think they’re so slick.

None of which is to deny that they may do a lot of damage.

Charlie Kirk was a time traveler?

Charlie Kirk was a time traveler? Even I draw the line at certain conspiracy theories. That’s why Candace Owens is so helpful, because she reminds me I’m actually not crazy—she is! Her latest is that Charlie Kirk was a time traveler. “Why did Charlie Kirk think he was a time traveler? He said, as I showed you in earlier messages, that he was a time traveler and he had to find me. . . . And again, not anything that I would have placed so much emphasis on back when he was saying it, but it came to fruition. The other parts. . . . I’m totally occupied by this. I tell you, I read these messages and I’m going,, what is this, what is reality, actually?” She alleges that there were “agents” who had Charlie Kirk “monitored. . . since he was young.” What is reality even, Candy? Actually, don’t answer that.

Nellie Bowles

Not-so-shorts

  • “The woman and her friend were highly disrespectful of law enforcement … Law enforcement should not be in a position where they have to put up with this stuff,” – President Trump asked if deadly force was necessary in the ICE killing of Renee Good.
  • “Seeing Vance’s comments about Minneapolis, I lived a similar moment 19 years ago in a Russian courtroom hearing a judge state that the police officer’s testimony had to be trusted over our video evidence because ‘he was wearing the uniform.’ Total immunity beats reality in a police state,” – Garry Kasparov.
  • “Heritage Americans: ‘You’re less American than I am because my ancestors built this country.’ Also Heritage Americans: ‘Don’t blame me for slavery or segregation. I’m not responsible for what my ancestors did,’” – Avik Roy.
  • “For years, I kicked against the image of the ‘ugly American.’ Nothing burned me more, when I was in Europe, as a student and after. I have written on this often. And now — there is nothing to say. There is only … bewilderment, anger, and shame,” – Jay Nordlinger on Trump’s thuggery over Greenland.

Via Andrew Sullivan

Shorts

Elsewhere in Tipsyworld

A devil is no less a devil if the lie he tells flatters you and stands to help you defeat your enemies and achieve power.

Rod Dreher

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.