Health
Sex matters
The United Kingdom’s National Health Services (NHS) plans to propose changes to its constitution that would separate single-sex wards according to “biological sex,” Health and Social Care Secretary Victoria Atkins announced Tuesday. The new measure would mean that transgender individuals would be placed in wards with people of their biological sex or in a single-patient room when possible. “The government has been clear that biological sex matters,” Atkins said. “The constitution proposal makes clear what patients can expect from NHS services in meeting their needs, including the different biological needs of the sexes.” The NHS Constitution of England was last updated in 2015 and is required to be updated at least every ten years; there will now be an eight-week review of the proposal.
Judgment Day’s coming
[I]t won’t just be doctors and politicians whose actions will be judged in relation to the excesses surrounding the gender transition of young people, but also those many journalists who’ve chosen to prioritize ideological fashion over journalistic integrity. Singal stands out as one of the few honourable exceptions. Indeed, Bell’s case is exactly the sort of tragedy that he’s consistently warned about over the past five years. To a certain kind of ideologue, such prescience is unforgiveable.
The Campaign of Lies Against Journalist Jesse Singal—And Why It Matters
Journalism
Keeping up appearances
Per Politico, Biden’s flacks are frustrated with the Times because it is “stubbornly refusing to adjust its coverage as it strives for the appearance of impartial neutrality.” Key word: appearance.
Wrinkles to iron out
No wonder American consumers are gloomier than they have been at any point in the last two years. The consumer confidence index dropped for the third straight month in April. (Axios)
Correct me if I’m wrong, but isn’t this confusing cause and effect?
Protest
Why are they saying this where they’re saying it?
National Review’s Charles C.W. Cooke has a question for the pro-Palestinian student protesters continuing their encampment on Columbia University’s campus: “Why, exactly, are these protests happening at all?” he asked. “By this, I don’t mean, ‘What is it that the protesters are saying?’ I know that. By this, I mean, ‘Why is it that they are saying it where they are saying it?’ The faculty at Columbia is not in charge of Israel or the Israeli military; it does not set American foreign policy; and it did not contrive any of the historical or geopolitical questions that underpin the broader fight. I daresay that there are students at Columbia who, for whatever reason, are vexed by the state of the world, but to take this out on their fellow students and the staff at their school makes no more sense than to take it out on the staff at Pedro’s Deli. The two things do not, in any meaningful way, even come close to intersecting. … Sometimes, silence really is golden—even if you’re a discontented college student who has just discovered that life isn’t fair.”
I posted this on a social medium and got some friendly push-back to the effect that if you can’t protest where you are, where can you protest. Then a third person weighed in with something more helpful, I think, than my post or the first response:
Demands that Western institutions divest from South Africa (of which protests were a part) were successful enough to play a significant role in ending apartheid. So, no, you don’t have to go to Tel Aviv to camp out and yell. But I do think you ought to have a strategy, particularly if your protest is going to disrupt other people’s lives: by what process or mechanism do I hope that my actions (help to) effect the change I desire?
There is, somewhere around here, a sign, professionally constructed and publicly posted, demanding that the Raleigh City Council stop the genocide in Gaza. Not that the city council divest from Israel or condemn the actions of the Israeli government, but that they literally “stop the genocide.” I don’t think “self-indulgent” is necessarily the word, but the complete implausibility of the demand is certainly not a sign of a healthy democracy.
Enablers as “basic humanitarian aid”
At a press conference in front of the occupied academic building at Columbia University:
Reporter: “Why should the university be obligated to provide food to people who’ve taken over a building?”
Student protester: “To allow it to be brought in. Well, I mean, I guess it’s ultimately a question of what kind of community and obligation Columbia feels it has to its students. Do you want students to die of dehydration and starvation or get severely ill even if they disagree with you? If the answer is no, then you should allow basic—I mean it’s crazy to say because we are on an Ivy League campus, but this is like basic humanitarian aid we’re asking for. Like, could people please have a glass of water?”
Reporter: “But they did put themselves in that, very deliberately in that situation, in that position, so it seems like you’re saying, ‘We want to be revolutionaries, we want to take over the building, now would you please bring us some food and water.’”
For the record, I don’t have strong feelings about this Spring’s demonstrations, nor do I want to have strong feelings.
Culture
Surveillance Capitalismn
When you first heard of the existence of an “internet-enabled rectal thermometer,” you might have thought to yourself, why does a rectal thermometer need enabling by the internet? The answer, of course, is that it doesn’t. But the internet needs to know the temperature inside your rectum. If you find this intrusive, or extraneous to the purpose for which you bought a thermometer, you may not be ready for an autonomous car. Give yourself an adjustment period. With time, your expectations will dilate to accommodate the probing style of your new friend.
Matthew Crawford, Why We Drive
Deschooling
People who have been schooled down to size let unmeasured experience slip out of their hands. To them, what cannot be measured becomes secondary, threatening.
Ivan Illich, Deschooling Society
Governmental truth
Hobbes … believed that the state’s stability depended on uniformity of religious belief, or at least uniformity of religious expression. Locke, by contrast, argued that force cannot save souls because it cannot change hearts, and even if it could, governments cannot be relied upon to discern religious truth.
Jonathan Rauch, The Constitution of Knowledge (emphasis added).
What government can be relied upon to do is to buttress itself with religion-like accoutrements.
Reassuring stories
Betrayed again — It hurts so good!
Having won the field, the Trumpists now are the Republican Party. Mike Johnson … is one of them. He may not be as dumb as Marjorie Taylor Greene or as likely to give you a handjob in public as Rep. Lauren Boebert, but he’s 100 percent organic, non-GMO Peckerwood. Nevertheless, according to the rules of the Peckerwood game, he’s structurally the enemy: Peckerwoods, once they achieve positions such as speaker of the House, cease to be Peckerwoods, and become the Establishment. Remember, this isn’t politics—this is therapeutic storytelling, and the Peckerwoods have only the one story: “We, the Real Americans, have been betrayed, once again, by the Establishment.” That’s their whole thing.
Kevin D. Williamson. Another one worth reading in full.
Dispossession
Donald Trump doesn’t get away with lies because his followers flunked Epistemology 101. He gets away with his lies because he tells stories of dispossession that feel true to many of them. Some students at elite schools aren’t censorious and intolerant because they lack analytic skills. They feel entrapped by moral order that feels unsafe and unjust. The collapse of trust, the rise of animosity — these are emotional, not intellectual problems. The real problem is in our system of producing shared stories. If a country can’t tell narratives in which everybody finds an honorable place, then righteous rage will drive people toward tribal narratives that tear it apart.
David Brooks, How to Destroy Truth
So: where did all my mockery of Trump go?
I suffer more from the humiliations inflicted by my country than from those inflicted on her.
Simone Weil, from a letter to Georges Bernanos.
You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.