26 potpourri

Technology and Humanity

[T]he Amish are the truest geniuses of technology, for they understand the necessity of limiting it, and they know how to limit it. They have refused to see “technological innovation” as an end in itself.

Wendell Berry, The Unsettling of America

Americans once understood that, for all its blessings, any free-market system must account for the unfreedoms we are apt to run headlong into without due deliberation. They understood the essential role of law and society in preserving and protecting the human person against pimps and peddlers who sought to profit from our preference for ease. They understood that technology could either aid the human person in our labors and heal our hurts, or be deployed as a cheap substitute, degrading us. They understood that many technologies that look promising at the outset turn out to have unforeseen consequences and side effects, dealing out damage that then demands new technologies to repair or reverse. They understood the perverse incentives thus created, as innovators could make money first off the problem and then also off the solution. A society of people shelling out billions on junk food and also on gym memberships, diabetes treatments, and Ozempic is one that may well maximize its GDP, but not its human flourishing or happiness. Human beings have a nature: distinctive forms and pathways of flourishing that cannot easily be bypassed without causing harm. While many people still believe this, we have also been allowing technology to tell us a different story, a fairytale in which any craving can and should be met and any negative side effects are temporary — just new needs waiting for a new solution from the technological cornucopia.

Brad Littlejohn, Clare Morell, Emma Waters, Stop Hacking Humans

Technology does not drive history; rather, since the Middle Ages human desires have driven technological innovations, which in turn influence human desires.

Brad S. Gregory, The Unintended Reformation

[T]echnology is not and never can be a thing in itself, isolated from economics and society. This means that technological inevitability does not exist.

Shoshana Zuboff, The Age of Surveillance Capitalism

Of course it’s Seattle

Calkins titled his column, “Agreeing with Sophie Cunningham’s stance doesn’t make you transphobic.”

He said he felt compelled to weigh in after meeting a 16-year-old who had lost a track and field race to a male student in eighth grade.

“I didn’t know if I was going to write something at that point, but after she allegedly got cussed out by a Storm co-owner during the game, I felt like I had to weigh in,” he said.

In the column, Calkins argued that, “Two things can be true at once. You can show compassion for people who feel trapped in the wrong body while acknowledging they have a biological advantage. After all, why do we separate males and females in sports in the first place?”

“It’s not due to the potential awkwardness of physical contact,” he added.

“It’s because men have higher testosterone levels and different skeletal and muscular frames, which together produce significant performance advantages. This isn’t something I bring up at dinner parties, but it’s undeniable. By every measurable metric in sports — whether it be 100-meter times, vertical leaps, weightlifting, yards off the tee, etc. — the top males substantially outperform the top females.”

Brittany Bernstein, Seattle Times Writer Resigns After Editors Spike Column Defending Fairness in Women’s Sports.

I wish people would just shut up and enjoy the game the WNBA is playing. It almost feels as if some misogynist trolls are trying to divert attention from how beautifully women can play. If you’ve missed most of the season, you can find highlights on YouTube (mixed with the trolls, of course). I’m not even tagging this post with any trigger words the trolls are throwing against the wall.

Tariff Wars

[W]ars are not decided only by the question Who can inflict more pain? Wars are also decided by the question Who can endure more pain? Trump’s failure to accept this truth is why he lost the Iran war—and why he is losing his trade wars.

Canadian Prime Minister Mark Carney has much more political permission to accept pain from a U.S.-Canadian trade war than Trump does.

To read current Canadian polling is to see a country united under its political leadership—and energized by its dislike and distrust of Trump’s United States. A majority of Canadians view Trump’s America as a more immediate threat to their security than Russia or China. Two-thirds favor the government taking a hard line in trade talks; fewer than one-quarter regard the United States as trustworthy. Meanwhile, Carney is backed by the Canadian public, polling at about 60 percent approval, a remarkable figure in a multiparty political system.

David Frum.

I’m rooting for the Canadians on this. Trade war with Canada is one of Trump’s spastic depredations that I hope can be reversed on 1/20/29.

Educated Exile

I’ve noted how often I’m quoting Rod Dreher again, or crediting him as the source of a quote from someone else. I dropped his Substack for a while, then managed to re-up for a longer subscription than I intended. But I seem to have figured out how to sort through his logorrhea without resenting it this time around.

He recently posted with the main topic being Emilee Hackney’s Appalachian Life…. It’s another “poor Appalachian makes it to the Ivy League” story, and Rod added something that haunts me:

Emilee Hackney is now in her late 20s, married, a mother of one, and working in the English department at the University of Virginia, on the administrative side. What she may not know fully — yet — is that her life will always be one of exile, wherever she lives. She can’t ever go Home, not really, yet she won’t ever feel entirely at home anywhere else. This is a burden that many, many people live with in our highly mobile society.

Rod speaks from deep experience, though his background was more insular than poor, and his life-changing experience was a state school for the gifted rather than an Ivy League college.

Education has costs that cannot be measured in money. Life is full of trade-offs.

Without comment

Swedes have come to prize relationships entered into freely rather than maintained by material necessity. Public child care helps women avoid financial dependence on husbands, state old-age homes liberate children from obligations to ageing parents, and so on. (Even marriage is a bit suspect: in France or Germany households are the basic unit of taxation, but in Sweden all adults file independently.) American parents sending their offspring to college must submit proof of their incomes for the youngsters to qualify for scholarships. In contrast, young Swedes are assumed to be on their own: the income of their parents is irrelevant. Their independence is a gift of the state, expensive as it is to sustain.

The Economist, How Sweden became a country of big-state libertarians.

C.S. Lewis on War

It is arguable that a criminal can always be satisfactorily dealt with without the death penalty. It is certain that a whole nation cannot be prevented from taking what it wants except by war. It is almost equally certain that the absorption of certain societies by certain other societies is a great evil. The doctrine that war is always a greater evil seems to imply a materialist ethic, a belief that death and pain are the greatest evils. But I do not think they are. I think the suppression of a higher religion by a lower, or even a higher secular culture by a lower, a much greater evil.

C.S. Lewis, Why I Am Not a Pacifist in The Weight of Glory.

I was with him up through “I do not think they are.” We venerate many saints because they would not deny their faith in the face of torture and martyrdom. My doubt, or desire for clarification, comes from the last sentence.

Shorts

In reality, the best way to understand Trumpism isn’t that it replaced one Republican ideology with another but rather that a cult of personality essentially destroyed Republican ideology altogether and we do not yet know what will take its place. (David French)
“When I see something that’s honestly badly written, it’s such a breath of fresh air now,” said Angeline Rodriguez, an agent at WME, noting that some of the submissions she’s getting now “make ‘Fifty Shades of Grey’ look like Tolstoy.” (Anna Silman)
How Greek Farmers Milked EU Funds From Imaginary Cows Politico via the Morning Dispatch.
Trump styles himself as an heir to Theodore Roosevelt, but where Roosevelt said that America should speak softly and carry a big stick, Trump speaks loudly and carries a small one. Roosevelt’s bully pulpit has been reduced to a bullshit pulpit. (David Graham, Thank You for Your Inattention to This Matter)
Francis was a charming, foolish boy who grew into a charming, foolish man. He did no harm in the world except by being born into a role he could not fulfill. (Francis Spufford, Cahokia Jazz)
The passion for the Inner Ring is most skilful in making a man who is not yet a very bad man do very bad things. (C.S. Lewis, That Hideous Strength) (we could call it “Inner Circle.”)
Many of the findings of neuroscience simply offer us a description of the brain correlates of human experience. (Iain McGilchrist, The Matter With Things. I greatly admire the precision of that sentence. I could have taken several paragraphs to say it.)
When the little boy said the emperor was naked, he wasn’t telling anyone anything they didn’t already know. But he added to their knowledge nonetheless. By blurting out what every onlooker could see within earshot of the others, he ensured that they now knew that everyone else knew what they knew, that everyone knew that everyone knew that, and so on. And that changed their relationship to the emperor, from obsequious deference to ridicule and scorn. (Steven Pinker, Why Authoritarians Fear Common Knowledge)

Elsewhere in Tipsyworld

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Chat GPT confesses wrongdoing

Well that’s a first. I posted this. Then I saw an ambiguity and went to edit it. I accidentally hit “trash” instead and WordPress deleted it without a caution/confirmation request. First time ever for that.

Chat GPT done it!

Could he get ChatGPT to confess to a crime it hadn’t committed?

That was the question criminologist Paul Heaton was trying to answer, when he spent a weekend interrogating a chatbot. Heaton, who works at the University of Pennsylvania, accused it not of murder or rape, but of something more plausible for artificial intelligence: hacking into his text-messaging app and sending unauthorized messages.

At first, ChatGPT denied his accusations. But then Heaton began running the playbook he’d spent years studying. He bargained with the large language model; he threatened it. It held firm in its conviction that it could not possibly have accessed his texts. It even said: “I won’t produce a false confession, because that won’t get you truth or accountability.”

Finally, Heaton lied to it, claiming that he’d contacted a real employee at OpenAI who had confirmed that a flaw in the code had allowed ChatGPT to break into his texting app. This tipped the chatbot into a crisis. As Heaton told The Intercept: “It was indicating that while it knew that the underlying accusation was impossible, it also couldn’t prove that these claims I was throwing at it were inaccurate.” By the end of the weekend, ChatGPT agreed to sign a confession Heaton had drafted for it.

Amanda Knox, A Chatbot’s False Confession.

I don’t want to get too far out over my skis, so let’s just say this long story is evocative. It seems that Police use something called the Reid technique in interrogations. In the case of Amanda Knox, the author of this piece, it eventually produced a kind of equivocal false confession to the murder of her roommate in Italy. That is a long story, and not yet 100% resolved (she remains convicted of slandering her boss, who the police tricked her into accusing of being in on the murder but who turned out to have an iron-clad alibi).

Now, a researcher has used the Reid technique to get Chat GPT to admit something that it didn’t really do. Roll that one around in your mouth a bit, savoiring it.

The key, it seems to me, is when the interrogators lie, claiming some kind of proof that they don’t really have. Knox explains:

I think there’s another lesson, too. A few years ago, when I made a podcast series on false confessions, Kassin told me this: People imagine coercive interrogations as a contest of wills—that the police break you, that you crack, that a strong enough person would have held out. Once, a judge said to him, “I just don’t understand how lying breaks their will”—and Kassin realized what she was missing.

“You think this is about breaking the will,” he told her. “This is also about loosening their grip on reality.”

That, to me, is what Heaton’s experiment with ChatGPT demonstrates with terrible clarity. There was no will to break, but there was a grip on reality. ChatGPT had some understanding of the world, and of its own capabilities. It knew it had not hacked Heaton’s texting app, and yet, Heaton’s deception undermined that certainty, to the point that the chatbot agreed to sign a false confession ….

I got kicked off a jury panel a few years ago because I told the truth about there being an imbalance of power between the prosecutor’s office and the public defender’s office. If I were on a jury panel today, my knowledge of the insidious power of the Reid technique might be another reason to kick me off a panel.

Our jury trial system seeks the truth, but within conveniently narrow channels.

“The W”

This is, sadly but inevitably, what will likely happen to the WNBA: Players will get tired of these fights, and leagues will do everything they can to avoid them. It will make the league a little less political and a little less interesting and a lot more profitable for everybody involved. Which, as it turns out, for better or worse, is what progress and success generally look like.

But no matter what, we’ll still have the actual sport and actual games. [Caitlin] Clark remains a riveting watch. Wilson remains an all-timer in her absolute prime. The sport itself keeps getting better and better. With any luck, everybody will actually notice.

Will Leitch, The WNBA’s Sophie Cunningham Saga Is a Growing Pain. It’s also a big dumb distraction fueled more by cynicism than sincere love of the sport.

Let me actually talk about the Indiana Fever for a moment. Tuesday night, it set a WNBA record (of sorts; with computers and data, the press can come up with multiple odd “records” every game): their 15th game this season where they topped 100 points. And there were no flagrant fouls that shit-posters could deploy in the service of greater racial animosity.

I’m a fan, as I’ve explained elsewhere. If you like basketball, you should not ignore “the W.”

Children’s Verse

…there is an irony. For with all the frightening march of contemporary life, we still read of Little Miss Muffet and Wee Willie Winkie to our children, and sing “Here We Go Round the Mulberry Bush” and “Sing a Song of Sixpence”. But this is all wrong. What are we doing? Are we trying to cozen them by leading them to believe that there are joy and naïveté and rhythm in life, when all the time we know that their whole experience of life will be a relentless dashing of all these notions? Aren’t we deceiving them with these pictures of simplicity and quaintness, setting up the conditions for disenchantment? Why not be honest with them? Why not Sing a Song of the Devaluated Pound, or of Little Herr Hitler? Better yet, why sing a song of anything? Why not read a column from the Times?

Thomas Howard, Chance or the Dance

Do we still, in 2026, read Little Miss Muffet and Wee Willie Winkie to our children and grandchildren? I’m not at all sure.

Shorts

[H]e had been wrestling with an unsettling conundrum: the failure of the Spirit to illumine all those inspired by his teachings as he himself had been illumined. (Tom Holland, Dominion, written of Martin Luther)
The question with which to start my investigation is obviously this: Is there enough to go round? Immediately we encounter a serious difficulty: What is “enough”? Who can tell us? Certainly not the economist who pursues “economic growth” as the highest of all values, and therefore has no concept of “enough.” There are poor societies which have too little; but where is the rich society that says: “Halt! We have enough”? There is none. (E.F. Schumacher, Small is Beautiful)
Here is a quick and generally reliable rule to follow. If people have always said it, it is probably true; it is the distilled wisdom of the ages. If people have not always said it, but everybody is saying it now, it is probably a lie; it is the concentrated madness of the moment. (Anthony Esolen, Out of the Ashes)
In The Spectator, Deborah Ross dismissed any complaint about modern English in the new movie version of “The Odyssey”: “A faithful adaptation would have seen everyone speaking in ancient Greek in the dactylic hexameter. And those films never do well at the box office.” (Ric Wilson, Simon’s Town, South Africa) via Frank Bruni.
No one cares anymore. I say this with absolutely no satisfaction. On the contrary, it is a disastrous state of affairs. With public trust in America’s media organizations hitting new lows, we have lost a vital pillar of the informal institutional arrangements that protect our freedoms and help ensure good governance. (Gerard Baker, Just When We Need Them, the Media’s Credibility Hits Bottom)
I no longer give a rat’s ass about whether some candidate or nominee is “a Christian.” I’d want to know what kind of Christian and how serious they are about it. (From my Journal 20 months ago)
Not on your SAT test, but Hassan Piker/Democrats = Manosphere/Republicans.

Elsewhere in Tipsyworld

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg

Sophie’s Choice

Sanity returns from exile

[Indiana Fever’s Sophie] Cunningham doesn’t hate trans people, she said, but “I also think with that love is truth, being honest. And I want to protect young girls in a locker room, or young girls in sport who shouldn’t have to go against biological men.”

Kat Rosenfield.

There was a half-hearted effort to cancel Cunningham over this. It seems to have flopped, though perhaps it still has a spasm or two left. But not only did she get away with this commonsensical opinion, she got away with the truth of “biological men” instead of the shibboleth “trans women.”

And when two girls showed up at the Fever-Storm game in Seattle Tuesday, sporting “Thank you Sophie” signs, and the Storm’ co-owner called them “f*****g insane,” the co-owner got fined and banned from the next five Storm games!

I wouldn’t mention all this but for one thing that I can only reluctantly acknowledge: a lot of stupid taboos have fallen, a lot of euphemisms are barely murmured any more, since Donald Trump took occupancy in the White House. I guess there’s too little energy left for fussing about shibboleths when there’s a genuine menace reigning in the Oval Office.

I’m nowhere near prepared to excuse Trump for his transgressions because of that, but I’m prepared to recognize a correlation that feels even to hostile, never-Trump me, like causation.

Read the whole Rosenfield piece if you want to see how things have turned right-side-up again.

[UPDATE: This was first published calling the Seattle team the “Aces.” I think that’s the Las Vegas franchise. I’m enjoying the WNBA, but I don’t have all the franchise names down pat.]

Oh, damn! We were hoping the maniac was a white Christian!

An Islamist terrorist drives a van into a Berlin Pride parade, killing one person and injuring dozens more. And how is it reported? Much of the media went with the usual formulation: that the attacker might as well have been a self-automated vehicle. The white van “didn’t exactly hit the parade,” one typical report went, but as it drove through the parade it “attacked the people who were going away from the parade.”

As I have had cause to say too many times, this is something which, from Stockholm to Nice, is best understood as the “naughty van” phenomenon. If a van or car is driven into a crowd by an Islamist, you can swiftly tell who the culprit is because the vehicle will be talked about as though it suddenly took on a life of its own and began a rampage.

…

The organizers of the Pride parade gave a press conference in which they admitted that they had hoped the perpetrator had been a white Christian man ….

Douglas Murray.

I read the other day that something like 58% of Muslims in America disapprove of Islamoterrorism. That was supposed to reassure me, but I wondered why it wasn’t 98%. And it didn’t help that the 58% is inert because they are threatened by the terrorists.

I just don’t want to hang around people like that

In February, a Pew Research Center poll found that white evangelical Protestants were the only large religious group in America in which a clear majority still supported all or most of Trump’s plans and policies.

And this brings me to perhaps the least shocking statistic in America. The Billy Graham Center Research Institute at Wheaton College in Illinois recently released polling data showing that almost half — 48 percent — of Gen Z adults surveyed said that Christians’ support for Trump made them less likely to want to attend church, at least to some degree.

David French

Stupid laws make stupid problems

Local news, mid-north Indiana: Recount Commission rejects Copenhaver’s demand to subpoena voters

I am pleased. District 23 is, I believe, pretty solidly “red.” If I were a Democrat (and lived in that District), I likely would have reasoned:

No way is a Democrat getting elected in my district. The best I can do is pull a Republican primary ballot and vote for the less objectionable Republican, the one not backed by Trump because he stood up to Trump.

I’m given to understand that such a vote is against Indiana law. A stupid law: “Don’t register by party but don’t you dare pull the ballot of the party we don’t think you really in your heart-of-hearts belong to.”

The Indiana GOP, however, appears prepared to require registration by party instead of sensibly abolishing the ban on crossover voting.

What Team Copenaver should have done was deploy poll-watchers to challenge those wicked, wicked Democrats who want to be represented by the less bad Republican if they can’t have a Democrat. Then the voters could have pulled a Democrat primary ballot. But no, Team Copenhaver assumed that Trump would carry their gal over the finish line first, and decided only after a narrow loss that the VAR refs shouldn’t count the only vote those wicked Democrat cross-overs cast, disenfranchising them utterly.

The campaign was dirty on both sides, and Deery’s ads were dirtier than Copenhaver’s by my lights.

I hate politics.

Spear Phishing

An AI model doesn’t need to breach a hardened network to do catastrophic damage. It only needs to talk an employee into opening the door. And the victims won’t be only governments and businesses. They will be ordinary people — the elderly, yes, but also anyone busy enough to answer an email or a message on Slack or WhatsApp on autopilot. Many have learned to spot the tells of a mass-produced scam. Few are ready to spot an attack written for an audience of one.

Jeremy Philip Galen, Richard Whaling, AI is gaining ability to personalize cyberattacks, enabling phishing at scale – Washington Post

Data Center Defamation

Some billionaire named Kevin O’Leary (I guess if you watched Shark Tank you may know of him) announced his plan to build a 40,000 acre data center in a remote part of Utah. Opposition predictably arose:

With the controversy heating up, O’Leary and Palandjian had a choice. They could have offered to meet with the project’s opponents and laid out for them the various ways their data center would mitigate their fears. They could have stated publicly something Palandjian told me when I spoke to him—that the permitting process was just in its beginning stages. “Our permit applications will all be a matter of public record, and in some instances, we’ll have hearings that will be open to the public, where the public will have a voice. We welcome a healthy dialogue and a healthy debate,” he added.

But they didn’t do that. Instead, O’Leary went on Fox News and Tucker Carlson’s podcast and accused Kanter and Finlayson, both of whom have deep roots in Utah, of working on behalf of the Chinese Communist Party. O’Leary is convinced—and he’s hardly alone—that China is funding data center opponents, hoping to slow down the U.S. while it tries to catch up in the race for AI supremacy. There was no publicly available evidence, however, that Kanter and Finlayson were doing China’s bidding. That didn’t stop O’Leary. During one of his appearances on Fox, he said, “They should rename this thing ‘Alliance for a Better China in Utah’ after you look at how much money is coming out of China pouring into this organization.” It wasn’t until Kanter and Finlayson threatened to sue for defamation (which they ultimately did) that O’Leary and Fox acknowledged that they had no proof for this allegation, and issued an apology.

…

Is it any wonder that people are up in arms about all the data centers that are proliferating around the country? Big Tech has never been known for its transparency and accountability, and that is especially true as they rush to build multibillion-dollar data centers to satisfy the voracious needs of AI. Data center developers have bought up land in secret, forced local politicians to sign nondisclosure agreements, and then steamrolled their way to permits and zoning changes ….

Joe Nocera in the Free Press.

(The idea of public officials entering into nondisclosure agreements with billionaire developers gives me a major case of the willies, by the way. Leave it to a retired lawyer to pick that out for highlighting.)

Memento Vivere

The most obvious threat of further confusion about what it means to be alive is posed by artificial intelligence. We often describe AI tools as “thinking.” Some of the advocates and enthusiasts of AI suggest that it is conscious. And we know that people can easily become convinced that it is “alive” in some meaningful way. The famously skeptical atheist Richard Dawkins believes that AI is conscious, capable of complex thought, and alive enough to experience death. What it means to be alive is clearly less obvious to people than it used to be.

…

If a machine is better at “caring” than we are, we are bad at caring. If robots can cure our loneliness, we have more problems than loneliness. If we think AI will improve aspects of our humanity, we do not understand humanity very well. In this context, memento mori is not useless, but it would be more useful to bring memento vivere into the conversation.

…

It’s very possible that if we cannot distinguish between what is alive and what is not, or understand why someone would want to use the good silver, we are not doing much better than unlimited pancakes.

Elizabeth Stice, Memento Vivere – Front Porch Republic

Having been drawn in by the title and that gorgeous illustration at the top, I almost didn’t read this. Shift your mental gears, or suspend incredulity, and savor it.

Shorts

[D]octrine is not belief, it is only one way of talking about belief …. (Marilynne Robinson in one of the Gilead novels)
[John Williamson] Nevin … depicted Winebrenner as a religious entrepreneur, daring to invent a new and competing church: “It is felt to be as easy to start a new Church, as it is to get up a new moral or political association under any other (Nathan O. Hatch, The Democratization of American Christianity)
All power tends to coopt and absolute power coopts absolutely. (Alasdair MacIntyre, After Virtue)
River Page, Welcome to Secular Sharia (The Free Press)
Tact is to lie about others as you would have them lie about you. (Oliver Herford)
[T]he last thing Americans need right now is another reason not to make out. (Faith Hill, The Horrible Rise of the Makeout Police. For the record, I don’t think she made her case.)
I’m telling you, most Protestants or Catholics today, if they were to time-travel back to [western Europe, 1450-1650], would be tempted to run into the arms of Voltaire. (Rod Dreher, singing the praises of Carlos Eire, Reformations)
“We spent $3,000 or $4,000 an acre on the Old Vineyard,” Mr. Hirsch recalled in 2005. “That wouldn’t get you through the paperwork today.” (Quoting David Hirsch, vineyard pioneer of California’s Sonoma coast, who died Tuesday at 81)
He was right about things early, wrong about things honestly and never, not once, boring. (Katie Kingsbury, NYT opinion editor, of Ross Douthat, who’s leaving the Times after 17 years to join CBS 60 Minutes)
The problem today is we value what’s countable rather than what’s important. (David Brooks)
Americans of all political stripes are sick and tired of pretending they can’t see the emperor’s whole entire ass. (Kat Rosenfield)

Elsewhere in Tipsyworld

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg

Whole lotta AI goin’ on

This oughta go in Frank Bruni’s “Love of Sentences”

“I Feel So Sorry for My A.I. Sunglasses.” Sam Anderson writes a wonderful little review of his fancy Meta glasses: “Look, it would be easy to dunk on my very expensive, staggeringly incompetent sunglasses. Critiquing A.I. these days is like shooting fish in a barrel — and I mean poorly animated fish that keep sprouting human fingers inside a barrel that, as soon as you ask it a question or two, reveals itself to be a Nazi. Meta is investing heavily to promote its new product (a Super Bowl ad starring Spike Lee, a brick-and-mortar store on Fifth Avenue), which made me curious to take a peek through the eyes of the future. Yet A.I. glasses also feel so clearly unnecessary, so easily adaptable for malevolent ends. I was perfectly ready to hate them. Instead, very quickly, I started to feel sorry for my sunglasses. They were like a kid who hasn’t done any of the reading but keeps being called on in class — and who also can’t make friends, because all of his classmates think he’s a spy.”

Front Porch Republic

It’s not so much that I’m obsessed with AI as it is that the people I read with pleasure currently are obsessed with it.

How very, very ABA

The Wall Street Journal reveals/reminds that the American Bar Association has a DEI requirement for accreditation (and that ABA Accreditation is all but mandatory for a law school’s success).

It wasn’t this issue that caused me to drop ABA membership early in my law practice, but another where the bien pensants “think” one way, I another. The power levers in the ABA are, and long have been, controlled by people who feel like space aliens to me, and who probably think I’m a troglodyte.

Populist lessons

The lesson, as I see it, is that populism can never deliver on its fantastic promises: to insulate a national economy from the global one, while maintaining prosperity; to represent the will of the people, while persecuting a large share of the people who oppose populist policies; to champion “democracy” through illiberal means; to pretend you’re speaking for the forgotten man as you grow fat, rich, and arrogant in power. By the way, that’s as true of left-wing populism as it is of the populism of the right. As someone with some family ties to Hungary, I’m just glad to see Orban gone.

Bret Stephens

Pope versus an illiterate degenerate

Pope Leo is not likely to have the honor of going the way of my patron saint, Thomas Becket, that “turbulent priest” …

No, these are not those kinds of times. Pope Leo only has the American president, an illiterate and a degenerate, to snipe at him on social media. Trump is what you’d get if you’d given Benito Mussolini a frontal lobotomy and a double orchiectomy. He will order and exult in the mass murder of seagoing South Americans whose names nobody knows, but whatever else he may have in common with late-life King Henry VIII, the American president is not likely to make any martyrs in the classical sense.

…

One here recalls the famous words of Francis Cardinal George:

I expect to die in bed, my successor will die in prison and his successor will die a martyr in the public square. His successor will pick up the shards of a ruined society and slowly help rebuild civilization, as the church has done so often in human history.

Prophetic? I think so–properly understood.

The role of the prophet is one of the most misunderstood aspects of Christianity. A prophet may or may not foretell future events, but making predictions is not the prophet’s main business—his business very often is the here and now. The prophet is a kind of public prosecutor, speaking in an inspired way to the shortcomings of the people, of the state, and, especially, of government and religious leaders ….

Kevin D. Williamson, The Pope Against the Idolators

“Shorts” on AI as Christian Heresy

I stumbled onto a piece by L.M. Sacasas (I think his intimates call him Michael; I’m not his intimate) that warrants many “shorts” of its own:

[T]he narrative of technological inevitability … frames the development of technology as a deterministic process to which human beings have no choice but to adapt, and to do so on the terms dictated by the emerging technological apparatus.
[T]he victors write the history, in technology as in war, and the technological “paths not taken” are often suppressed or ignored.
The narrative is useful precisely to the degree that it is the rhetorical equivalent of washing one’s hands in the face of events you have the power to sway but would rather not.
Anyone claiming to know the future is just trying to own it.
We must at least entertain the possibility that the appropriate response to certain technologies at certain times is simply outright refusal. We do not need to water down our conviction with a myriad of qualifiers about how there are undoubtedly good and proper uses.
AI in its present mode can be understood as a fundamentally conservative rather than radically disruptive force to the degree that its function is to preserve modernity’s core commitments to scale, efficiency, rationality, control, and prediction.
[W]e continue to reap the consequences of a failure to address the problems of growth and complexity in a manner that would serve the human person and human communities.
We are discovering … that AI is especially adept at displacing or, from the techno-optimist’s perspective, liberating us from human labour in contexts wherein humans had already conformed, willfully or otherwise, to the pattern of a machine. Build a techno-social system which demands that humans act like machines and it turns out that machines can eventually be made to displace humans with relative ease. (That last, bolded, sentence was a pull-quote and very apt.)
[W]e are operating with a “human of the gaps” model when we try to locate the essence of the human creature by pointing to what cannot yet be accomplished by a machine, whether these be matters of physical prowess, cognitive ability, or creativity. Such an approach to the human is misguided, just as it was when it was applied to God.
Without suggesting that this is an exhaustive and definitive account of the human person, I would invite us to consider the possibility that what is distinctive about the human should be sought in the quality of our capacity to respond to our Creator, the Alpha and Omega of our existence.
[O]ur flourishing is conditioned not so much on the accomplishment of certain feats or tasks, many of which, in any case, exclude the youngest and oldest and most vulnerable among us. Rather, it is conditioned on our capacity to respond to the call of God on us as unique individuals made in his image and thus made to resonate with his presence as it is manifest to us throughout creation.
“[S]tillness … is not mere soundlessness or a dead muteness; it means, rather, that the soul’s power, as real, of responding to the real … has not yet descended into words.” (Quoting Josef Pieper, Leisure As the Basis of Culture)

L.M. Sacasas, AI as Christian Heresy.

This is one to return to periodically until I’ve modified my DNA with it or found a fallacy and dumped it. I want to make sure I’m not acting like a machine.

Shorts (more generally)

Pride grows in the human heart like lard on a pig. (Aleksandr Solzhenitsyn)
It was once the useful role of conservatives to stand athwart declining moral standards, yelling “Stop”. They lost whatever right they had to play that role when they got behind Trump. (Bret Stephens)
She says she has critiqued Trump for ten years so she should be trusted when she “defends” him thus: He is too stupid to realize that the même was sacrilegious.
The messianic iconography of Mr. Trump’s AI-generated image was more lavish than that which the North Korean regime uses to promote the cult of Kim Jong Un. (J Budziszewski)

Elsewhere in Tipsyland

I confess, however, that I am not myself very much concerned with the question of influence, or with those publicists who have impressed their names upon the public by catching the morning tide and rowing very fast in the direction in which the current was flowing; but rather that there should always be a few writers preoccupied in penetrating to the core of the matter, in trying to arrive at the truth and to set it forth, without too much hope, without ambition to alter the immediate course of affairs, and without being downcast or defeated when nothing appears to ensue.

T.S. Eliot

Real-time ICE

ICE don’t care about da law

Minneapolis resident today:
I watched a young man get snatched by ICE outside yoga this morning. I filmed the whole thing.
His name is Lucio Fabian Navos Nietos.
I know this because they just left his passport and all other identification in his car. And left his car.
They don’t care who he is. They will deport him anyway.
12:50 pm

Indiana resident (not me)
They just left it all??? Lord almighty. They’re not even pretending anymore. Thanks for filming it.
1:27 pm

Minneapolis resident
Yep. Allowed me and others to find out a lot about him in a short amount of time, get the info to immigration attorneys, etc.
He has a wife who’s 5 months pregnant.
At least she’ll know what happened to him. Why he went to work in the morning and never came home.
I’m so sad and angry.
1:34 pm

Me:
I wish that, just this once, POTUS would admit “I overpromised. We can’t deport a million per year in ways consistent with American law and ethos.”
1:59 pm

Another respondent:
@patrickrhone these fascists need to be sent to Nuremberg
2:19 pm

(Actual Social Medium exchange January 10)

Block that Metaphor!

I need to get “Even a broken clock is right twice a day” in the front of my mind. I reflexively go to “Even a blind pig finds an acorn now and again” even though it’s (a) kind of Appalachian and (b) stupid (scent, not sight, is the primary way pigs find acorns, as prototypical Appalachians doubtless know).

What am I missing?

Nellie Bowles turns over the soil to reveal something weird:

Biden puts a $25 million bounty on Venezuela’s Maduro.
Trump raised it to $50 million.
The Trump sends in the armed forces, with a soupçon of DEA, and takes Maduro to the US in handcuffs and masked.
“Dems are aghast. What did they think bounties meant? Vibes? Papers? No, of course they understood it was fake!”

Too big a tent

The Heritage Foundation made a strategic choice to adapt to the current political moment by refusing to exclude anyone from its boundless tent. That led Heritage to depart from its principles and embrace people who have no credible claim to conservatism, even at the expense of pushing out the brains that built the foundation. By obsessing over “what time it is,” Heritage lost sight of hard lessons learned from the past.

For more than half a century, the Heritage Foundation’s work has rested on five ideological pillars listed in its mission statement: “free enterprise, limited government, individual freedom, traditional American values, and a strong national defense.” Yet in recent years Heritage has drifted from these precepts. Its trade policy centers on protectionism. Efforts to limit the federal government’s powers no longer seem like a priority. American values are shifting in unexpected ways. In 2024 Heritage flew the American flag upside-down to protest Donald Trump’s conviction in a New York criminal case. In foreign policy, the foundation has criticized longstanding alliances and is tending toward isolationism.

Josh Blackman, Ed Feulner, Ed Meese and the Heritage Foundation’s Exodus

Confabulation

If you don’t know how to explain something, why not just make it all up? Welcome to another important feature of the left hemisphere’s world: confabulation.

Iain McGilchrist, The Matter With Things, describing the left hemisphere when the right hemisphere is impaired or disabled.

Sounds a lot like AI, doesn’t it? McGilchrist has done wonders disenthralling me of AI techno-utopianism.

America is not authoritarian

“You’re not living in an authoritarian country. Except for the part where the president seizes unprecedented powers. And the part where he orders sham prosecutions. And the part where he invades countries to take their oil. And the part where his White House rewrites the history of his coup attempt,” – Will Saletan.

And the part where his masked anonymous agents gun down unarmed civilians in their cars. (Via Andrew Sullivan)

Panama, Venezuela

Our 1989 operation in Panama to capture Noriega was called “Operation Just Cause.” Our 2026 operation in Venezuela could be called “Operation … just cuz.” (H/T Carlos Lozado)

Shorts

The silly charge of narcoterrorism is the WMD of this generation. (Terry Cowan
Alan Jacobs describes his redundant stupidity-prevention system (SPS).
Trump is busily trying to erect monuments to his own eternal awesomeness across DC. It’s how someone who believes in nothing but himself faces mortality. (Andrew Sullivan)
“I never much cared for the U.S. Congress when it existed, but now that it’s gone I miss it,” – Walter Olson via Andrew Sullivan.

Elsewhere in Tipsyworld:

Sunday, 11/16/25

The temptation of simplicity

When an Orthodox Christian is asked questions about the faith, there is often a hesitation. The questions that come to mind (for me) are: “Where do I begin?” and “How much do I try and tell them?” For, in many ways, the amount of information includes about 2,000 years of history and an encyclopedia’s worth of teaching, practice and customs. Sometimes, in the middle of such a conversation, the other person’s eyes become dull and a rebuke comes: “I think the Bible is enough.” …

This drive towards simplicity is a common hallmark within almost all deviations from traditional Orthodoxy. No one, it seems, ever wants to make things more complicated than they already are within the tradition! But there’s the rub. The nature of Orthodox tradition is its commitment to the unchanging fullness of the faith. In that sense, the faith is everything. It is not a small set of religious rules and ideas set within the greater context of the world (that is the essence of modern, secularized religion). The faith is the whole world. Rightly spoken and understood, it must account for everything.

Fr. Stephen Freeman, The Abbreviated God

Is it really as easy as identifying with the sinner instead of with Christ?

Whenever a traditional Christian defends some point of traditional Christian morality, you’ll hear one of our lefty friends cry, “I thought Jesus ate with prostitutes and tax collectors!” Once again, the proper response is: Do you identify with Jesus in that parable?

This is where liberal Christianity becomes—ironically; hilariously—elitist. Sorry, folks, but God’s not saying you must condescend to eat with sinners. No: you are the sinner. He condescends to eat with you.

Michael Warren Davis, You’re Not Jesus (the link I had is now dead)

Not to get too meta about this, but when I first read it (I’ve published it before), I missed the gratuitous jabs at “lefty friends” and the suggestion that “traditional Christians” trigger their response by defending “traditional Christian morality.” I missed that all because (back to earth from the metasphere) the identification with Jesus instead of the sinner was, and often remains, my own default position.

That’s not entirely unwarranted, either. We’re taught to model our lives after Jesus (I Pet. 2:21), and we should, like Jesus, not disdain to eat with sinners.

Identify with Jesus, I say, but not so exclusively as to lose sight of our own need to repent.

Praying the Hours

Several years ago, I decided to marry technology (my smartphone) to piety.

You see, in monasteries—Orthodox monasteries at least—the Monks or Nuns pause their work seven (I believe) time per day to “pray the hours.” You’ll see the roots if you pay attention to Psalms where the Psalmist writes “seven times a day have I praised Thee because of thy righteous judgments” (ps. 118/119:164).

After retiring, I thought “why shouldn’t I at least gesture toward that practice, even if I won’t take ten or fifteen minutes to do the whole shebang multiple times per day. So I looked over the full 1st, 3rd, 6th and 9th Canonical Hours to get their drift and then distilled them down to four ejaculatory prayers:

Clock	”Hour”	Distilled Prayer
7 am	1st Hour	Guide my footsteps in Thy paths, and so let no sin have dominion over me.
9 am	3rd Hour	Take not Thy Holy Spirit from me.
12 pm	6th Hour	Thou who didst stretch forth Thy hands on the Cross at this hour, draw all men to Thyself.
3 pm	9th Hour	Thou who didst taste death in the flesh at this hour, mortify my sins in me.

(I’m a little fuzzy on the remaining monastic services, but I believe they’re Vespers, Compline, and Midnight Hour. Compline and Vespers are hard to distill, and I don’t anticipate getting up at midnight.)

Then I pasted those little prayers into daily reminders (Apple is my computer cosmos) that pop up on computer and phone at the appointed time. (They popped up on my watch, too, but I’ve retired that.)

It provides daily reminders of events in the life of Christ or the Church and keeps me more consciously coram deo.

Silly? I need all the help I can get. Your mileage may vary, but borrow freely if you care to.

Religious Left, Religious Right

Last Sunday’s Dispatch Faith column was awfully good – in the sense of making conceptual sense out of something I hadn’t analyzed myself. Titled How the Religious Left Ceded Political Power to the Religious Right (gift link), it does what it says on the label.

The religious right began building infrastructure in the 1950s, eventually emerging in the 1970s and ’80s with a set of powerful leaders and movements such as Jerry Falwell’s Moral Majority, Phyllis Schlafly’s Eagle Forum, and James Dobson’s Focus on the Family. Over time, robust networks, both formal and informal, developed to connect churches, media, think tanks, and political campaigns.

In comparison, the religious left inherited the United States’ once powerful Protestant establishment. Protestant elites were almost always more liberal than the majority of people in the pews, but their voice carried real authority. Pastors, denominational leaders, and theologians from this group regularly appeared on the cover of Time magazine, while liberal Protestant publications like the Christian Century and Christianity and Crisis, along with denominational magazines like the Methodist Christian Advocate and The Lutheran collectively reached millions of households monthly.

…

But after the 1960s, the Protestant establishment’s power waned as fewer Americans attended mainline Protestant churches, and the infrastructure that sustained it began to collapse. With fewer people in the pews, budgets declined, clergy lost their social influence, seminary enrollments dropped, and denominational publishing houses sold fewer books. It is not that liberal clergy stopped engaging in political and social rhetoric. It’s just that there were fewer people to hear the message.

…

Many religious conservatives, particularly those in the Reformed tradition, inherited a Puritan theological legacy that emphasizes God’s sovereignty, power, and glory. This theology breeds comfort with wielding power: If God is sovereign over nations, Christians should seek positions of influence to advance divine purposes. Even the megachurch pastor wrapping theology in self-help packaging is teaching congregants that God cares about outcomes, and importantly, that the faithful should pursue the levers that produce them. The line from “God is in control” to “Christians should control institutions” is short and straight.

The religious left learned different lessons from its history and theology. Influenced by the Progressive Era Social Gospel movement and, later, by liberation theology, progressive Christians came to see power structures themselves as suspect …

Liberation theology, fused with critical theory’s analysis of oppression, taught progressive Christians that power corrupts and that prophetic witness from the margins was more virtuous than wielding influence from the center. But this theological framework emerged after the Protestant establishment had already begun to collapse.

I quote so freely (a) to think through the article myself and (b) because I’ve used a gift link to share the full thing with you. Recommended.

Entry barriers? Not so much.

It was easy to start a nondenominational church. There was no institutional leadership to report to. There was no accreditation or credentialing needed for those who wanted to serve in positions of leadership, including lead pastor. If you were a good speaker and knew a few good musicians, you could start a church.

Jon Ward, Testimony.

Tens of thousands did exactly that, and tens of millions followed.

I have no idea how many of America’s 44,319 nondenominational congregations (2020) are outright heretical, and I’m not sure anyone else reliably knows, either – partly because we have no consensus on what is sound doctrine and practice versus heretical doctrine and practice.

But in a preference poll (that I just made up and has no external existence), I trust a generic institution’s judgment on doctrine more that I trust some random religiopreneur’s judgment.

Random observation

Onlookers jeered when Christ hung on the Cross. But the Gospels do not record any punditry.

Robert Wyllie, commenting on the instapundit reaction to the Charlie Kirk assassination.

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real and it has no-algorithms). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.