Category: Faith & Ideology

Sunday, September 20, 2026

Atheism

I am convinced that the case for belief in God is inductively so much stronger than the case for unbelief that true philosophical atheism must be regarded as a superstition, often nurtured by an infantile wish to live in a world proportionate to one’s own hopes or conceptual limitations.

David Bentley Hart, The Experience of God

Sola Scriptura in practice

Champions of sola scriptura thought they would set Christian theology and experiential knowledge on firm ground by liberating the rock of God’s word from papal tyranny. In fact, despite themselves they precipitated literally endless contestation about the Bible’s meaning, entangled faith with biblical scholarship in new ways, and unavoidably had respective and rival recourse to their own preferred, putative hermeneutic authorities amid competing claims about the meaning of God’s word.

Brad S. Gregory, The Unintended Reformation

The problem, be it noted, is not “scriptura” but “sola.”

By the end of the 1570s, whatever the instincts and nostalgia of their seniors, a generation was growing up which had known nothing else, which believed the Pope to be Antichrist, the Mass a mummery, which did not look back to the Catholic past as their own, but another country, another world.

Eamon Duffey, The Stripping of the Altars

However differently they defined the essence of “New Testament” Christianity, the Holiness movement, Fundamentalists, and Pentecostals shared a passion for recovering the “pure fountain” and were equally dismissive of the church’s legacy over twenty centuries.

Nathan O. Hatch, The Democratization of American Religion

[T]he dispensationalist attack on the institutional church was an argument more likely to find a favorable audience in the United States, where evangelical churchmanship was relatively weak, than in Great Britain, where members of the state churches of England and Scotland exerted great influence in the evangelical movement.

Mark A. Noll, The Scandal of the Evangelical Mind

(I acknowledge evidence that dispensationalism is waning in influence in America; my point here is historic.)

For the world? Counter to the world?

The problem I see in the idea of the Church as the catalyst for cultural and/or civilizational renewal — even if it should become that in our time — is the erroneous implication that the Church exists for the sake of the world. She doesn’t. She stands more often than not — as the Bride of Christ, wedded to one Bridegroom — as a counter to the world, marked as the world order is by transient powers, constant instability, “freedoms” that aren’t true freedom, dubious ethics (“For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world”; 1 John 2:16), “wars and rumors of wars,” and all the rest.

Addison Hodges Hart, How I Wandered Into Orthodoxy: An Uncharacteristically Personal Reflection.

I tend strongly to agree with Hart on this.

The early Church had no Scripture of its own, and the Jews had no defined canon of Scripture; therefore, sola scriptura as the foundation for what Christians believed was absolutely impossible.

Eugenia Scarvelis Constantinou, Thinking Orthodox

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

What color is your church?

What color is your church?

For the last four years, I’ve been part of a church that some would describe as “purple.” I don’t like this term because it suggests a blending that doesn’t accurately portray the relationships I experience there. Still, the faithful who gather in the pews and serve elbow to elbow do sit along the political spectrum. Even more curiously, the church itself is part of a denomination in which the clergy skews more politically progressive than the laity—by a wide margin. Despite these differences, I can honestly say that I’ve never before experienced the kind of belonging I now experience in this church. I don’t think that is incidental.

Hannah Anderson, Will Politically Moderate Christians of Both Parties Work Together?

For the last twenty-nine years, I’ve been part of a church that some would describe politically as … heck, I don’t know.

I’m not interested in my fellow-believers’ political leanings. Sitting in coffee hour, I just don’t hear people talking politics. I knew one Greek fellow who detested American gun culture, but he had a pretty good reason: a disgruntled graduate student hunted down his brother (a professor) at UCLA and shot him to death. I suspect that some of our Greeks, and Romanians, and Russians, and Ukrainians, and our Serb, may be somewhere to my left if only because their roots are in Europe and Europe is generally left of the USA. Heck, most of the developed world is to our left.

So what? Are you really going to let political differences trump Christian unity? The only reason I would consider bringing politics up is to hear how and why someone else perceives the “fit” between their politics and their faith in order to expand my own understanding. And that seems more like a topic for “would you like to meet up for coffee sometime this week?” than for church coffee hour.

I became particularly sensitive to this sort of question when someone pointed out the chronic tendency of the New York Times, which famously does not “get” religion, to treat religion (or at least Christianity) as crypto-politics. I’m not really thrilled with the Dispatch for following suit.

So I guess I won’t have Hal Lindsey to kick around any more

Following up a hunch, I posed to AI a question about whether dispensational premillennialism is on the wane (I’ve lost track because it was never a thing in Orthodox Christianity, my home for 29 years now). The answer was “yes, decisively,” explicitly citing Daniel Hummel’s 2023 book The Rise and Fall of Dispensationalism, which concludes that dispensationalism is no longer considered a viable option among most Christian leaders or institutions.

That’s intrinsically good because dispensationalism is a relative novelty (~200 years, not 2000) and leads people to focus on lurid speculations, not on Christ.

Better yet, AI tells me that younger evangelicals are increasingly embracing amillennialism and postmillennialism; amillennialism is where I arrived 20 years before discovering Orthodoxy, and it’s one aspect of my mental living space where I didn’t have to rearrange any furniture on becoming Orthodox.

Postmillennialism is a little iffier. It comes in at least two flavors:

  1. Christian Reconstructionist theocracy — Christians (usually Calvinists) ruling in accordance with God’s word. (Think of the “iconoclastic hammers and scraping-tools of conviction Protestantism” as described in Eamon Duffy’s The Stripping of the Altars)
  2. Social Justice ushering in the Kingdom.

Forced to choose between 1 (jackboots) and 2 (squishes), I’d take 2, but I’m glad there is no forced choice.

Blessing and curse

American Orthodox theologian Thomas Hopko once remarked: “As the grandson of Carpatho-Russian immigrants to the United States, I cannot imagine my life in any other society, and I feel extremely grateful for my personal destiny. But as an Orthodox Christian . . . I cannot imagine a way of life more insidious to Christian Orthodoxy and more potentially dangerous to human being and life.”

John P. Burgess, Orthodoxy at War

Unintended Reformation

The best known and most successful modern example is probably the American polygamist and putative prophet Joseph Smith, the founder of the Church of Jesus Christ of Latter-Day Saints in early nineteenth-century upstate New York. Smith’s assertions about the significance of the revelatory vision he claimed to receive … are strikingly similar to claims made by the Quaker George Fox: the confusing cacophony of competing Christian groups and their countervailing claims characterized New York’s “burned-over district” during the Second Great Awakening no less than it had England’s “world turned upside down,” in which Fox started preaching in 1647.

Brad Gregory, The Unintended Reformation.

I was taught to distrust a short list of putatively pseudo-Christian “cults” because of, among other things, their demonstrable novelty:

  1. Mormons
  2. Jehovah’s Witnesses
  3. Christian Scientists
  4. Seventh Day Adventists

But I was taught that as a 20th-century American Evangelical, whose departure from Reformation Protestantism (itself a departure from the Roman Catholic departure from the original undivided Church) dates to the same period and from some of the same sort of impulses, with an unhealthy democratic egalitarianism — heck, call it “populism” — thrown in. Their theorists would tell you they were recovering the uncorrupted early church.

But what if the faith of the early church was always maintained in a visible Church and didn’t need to be recovered?

History Rhymes, of course

Most Church leaders—conscious that to condemn Nazis for blasphemous kitsch might prove risky—opted to bite their tongues. Some, though, actively lent it their imprimatur. In 1933, the year that Hitler was appointed chancellor, Protestant churches across Germany marked the annual celebration of the Reformation by singing Wessel’s battle hymn. In Berlin Cathedral, a pastor shamelessly aped Goebbels. Wessel, he preached, had died just as Jesus had died. Then, just for good measure, he added that Hitler was ‘a man sent by God’.

Tom Holland, Dominion

A heartening convergence

Orthodox theology defines only what is necessary and always leaves unspoken that which cannot be explained. This approach was part of the Christian faith from the beginning. But the Western [mindset] often suppresses, dismisses, minimizes, or ignores this stance. The Western mind is compelled to define and explain everything, since without a rational explanation a concept or fact cannot be considered true, or, conversely, all truth can be proven rationally.

Eugenia Scarvelis Constantinou, Thinking Orthodox

One of the interesting convergences I’ve noticed is between Orthodox apophaticism and the importance of the right hemisphere (versus the more analytical left) as explicated by Iain McGilchrist. I feel affirmed.

Only wonder understands anything.

St. Gregory of Nyssa

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Thoughts on American religion and Orthodoxy

[John Williamson] Nevin and [Philip] Schaff also discerned certain common intellectual patterns and reflexes beneath the rampant pluralism of American Protestantism. They attributed the breakdown of theological coherence to attitudes that American Christians had assumed. These two felt that a radical Bible-centeredness was the reigning theory among Protestant sects. After surveying the statements of belief of fifty-three American denominations, Nevin surmised that the principle “no creed but the Bible” was the distinctive feature of American religion.

…

Despite the variety of Christian idioms that flowered in the early republic, most seemed to spring from the common conception that Christian tradition since the time of the apostles was a tale of sordid corruption in which kingcraft and priestcraft wielded orthodoxy to enslave the minds of the people. Ties with Catholic and Protestant traditions were severed, with a heady sense that a restoration of the primitive church was at hand. Men such as Benjamin Randal, founder of the Freewill Baptists, called for a new dispensation of gospel liberty. According to Francis Asbury, the apostolic order of things was lost in the first century, and the Reformers had beat off only part of the rubbish of intervening centuries. Methodism claimed emphatically to reinstate the apostolic form of the church in doctrine, discipline, conversion, and sanctification. In John W. Nevin’s view, the American republic had given free reign to an “abstract supernaturalism” empowering believers to transcend the corruptions of eighteen hundred years and return to the simplicity, authority, and power of the age of the apostles. “Every congregation has power to originate a new Christianity for its own use,” Nevin concluded, “and so may well afford to let that of all other ages pass for a grand apostasy.”

Nathan O. Hatch, The Democratization of American Christianity (Kindle Edition pp. 166-167, italics added.)

So what are we to make of these new “Christianities”?

If you find yourself in bars, as I sometimes rarely do, and if you find yourself in heated conversation therein with people hostile to religion, as I often do, you may have a strong desire, as I always do, to establish a widely agreed-on way of distinguishing between what you believe and what Colorado Springs believes. Well at long last I’ve done it:

If someone were to shorten the field by forty yards, widen it by twenty, give you thirteen downs to advance twelve yards for a first down, and award you six points for doing so, you’d rightly object to his calling this new game “football.” You’d say to him, “that one’s taken. Find another name.”

I think the same applies to that fairly old, solid, and stately religion known as “Christianity.” Those who have altered the faith beyond recognition should come up with a new name for what it is they’re practicing. I suggest “Krustianity.”

Jason Peters, sometime in September of 2009 at Front Porch Republic, at a link that’s now dead. I used “Krustianity” and “Krustian” a lot in my blogging back then, but the usage never got any traction and I pretty much gave it up. But the impulse remains, and I sometimes feel guilty using the term “Christian” to refer to the “new Christianit(ies)” concocted by those who think they know better than the Church that gave them their beloved Bible.

So what’s the alternative?

Orthodox Christianity reads the account of Christ on the road to Emmaus more often than I ever encountered in the Protestant world. I mused on that narrative thirteen years ago.

Excerpt:

How do you suppose Christ expounded the Old Testament that day? It turned these disciples from disconsolate to rejoicing, so it must not have been what they were used to hearing. It made simultaneous sense of His sufferings and his Messiahship. It removed the scandal of His being numbered among sinners, and crucified — a particularly scandalous way to die.

Some of His interpretation has come down even into Protestantism, or else Protestants would be unevangelized as they learned Old Testament. For instance, we Christians all understand Isaiah 53 as referring to Christ — contrary to typical Jewish understanding.

I suggest that He interpreted the Scriptures in a way that’s preserved not only in subsequent Apostolic writings called the Gospels and Epistles, but in the interpretive tradition of the Orthodox Church, including its hymns, prayers and service texts. I can’t prove it, but I … can prove that the New Testament writers didn’t write down everything that was important.

Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

That’s why we call it “the fullness of the Christian faith.”

And you can only get the fulness of the faith in an Orthodox Church. You can’t get it by reading about it or watching YouTube videos from Orthobros, because we’re not disembodied brains. You need to get your body to Church — again and again and again.

Those who sell you shortcuts are ravening wolves.

⁠⁠Those of us in Western Culture have been reared with what I believe is an entirely incorrect framework; we’ve been taught that knowledge is somehow related to holiness.

Nowhere is this more apparent than the throngs of young people who have been flooding into Orthodox Churches the past few years, many of them coming from various Protestant and Evangelical traditions, where “knowing the Bible” and “knowing theology” are often considered very central to their faith.

Amongst the converts to Orthodoxy, especially among the young men, though not limited to them, there is this thirst for knowledge and all things related to the mind⁠⁠ …

…

⁠⁠A few years ago, a number of young men were received into our parish, in what was really the first small wave of converts that I began noticing in recent years.

All of them were obsessed with Orthodoxy.

A couple of them would stay after the Liturgy with me and talk for hours on end about Orthodox Christianity.

They kept obtaining icons the way young people obtain Pokemon cards, and they would rush to show me their newest acquisitions, proud of how many images of saints they could display on their wall and how many stories about saints they could retell.⁠⁠

⁠⁠Yet not all of these young men wanted to meet regularly with our spiritual father.

They didn’t like that he spent precious little time teaching them theology or teaching them church history. What they wanted was for him to teach them the kind of Orthodox Christianity they were familiar with seeing online; as though that was truly representative of the faith.

My spiritual father is positively a saint. Nobody will ever be able to convince me otherwise, and he could see what these young men needed was not to be educated in the mind about Orthodox Christianity, but rather they needed to learn;

  • how to be calm
  • how to meditate on Jesus
  • how to quit focusing on the external and how to learn to be more aware of the internal

They needed to learn how to be present. Both present before God and present with others. Because at the core of their place in life was an obsession with the external; on knowing things, on material knowledge, as opposed to building a deeper personal relationship with Jesus Christ through the Church.⁠⁠

Kenneth B

The Orthodox Church is not a denomination serving an ethnic niche, nor is it one of many Christian communions that happens to have certain emphases, oddities, or decorative extras; rather, it is simply and merely the historical Christian Church.

Michael Shanbour, Know the Faith

Only wonder understands anything.

St. Gregory of Nyssa

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Fall’s Eve

I, like many, consider September 1 the start of Autumn. In fact, I advance all seasons by 21 days. And most of the time the earth is flat. I thought you might want to know.

What lawyers are doing lately

If it ever appears that projects are being bogged down in legalese, I would posit that it is not because too many lawyers are involved but rather than an appropriate number of lawyers is trying to, and I am choosing my words carefully here, stop stupid shit being done. They are not always successful but at least they try.

So if it ever appears that infrastructure in America doesn’t get built any more and that nothing ever gets done, it is because the doers of this country have, for the most part, become obsessed with doing stupid shit.

Which is to say, I would be ecstatic if any of my children wanted to pursue a career in law; and I would strongly consider disowning them if they went into finance.

Miloš Miljković

Status versus contract redux

Steve Robinson, who always leaves me wanting more so rarely does he blog or podcast, has fostered 50 boys over the years, housed his dying father-in-law, housed his dying parents, and now is housing his daughter’s family of three. Somewhere along the way, the coin dropped:

We have all embraced the idea that a multi-generational home is not a financial “last resort”, a rescue operation, a pit stop to self-sufficiency, or an end game for losers. It is how families normally (should) exist. A multi-generational household is a world-wide cultural norm, a given, not an embarrassing alternative lifestyle choice, pragmatic financial arrangement (nor even an admirable “noble sacrifice”) that says to the world “we cannot afford to sustain our nuclear, self-sufficient family or pay our medical bills”. In short, we all understand that living together as adults with kids is “normal”… even when it is difficult. None of us see ourselves as the recipients of some mercy, condescension, assistance, or being given a “loan” that will come due in some future emotional hostage taking family battle.

This is very not-America-in-2026. There may be a Chud in the basement, but nobody’s happy about it.

I don’t think living with my son’s family will ever be a financial necessity for my wife and me. And my late father-in-law made it his grim mission never to be dependent on his children as his mother was dependent on him after his father’s premature death. I’ve re-written this rest of this paragraph repeatedly; suffice that he succeeded in never becoming a financial burden.

But here’s the thing: I’ll take that burden 9 days out of 10 over the statist individualism of Sweden:

Swedes have come to prize relationships entered into freely rather than maintained by material necessity. Public child care helps women avoid financial dependence on husbands, state old-age homes liberate children from obligations to ageing parents, and so on. (Even marriage is a bit suspect: in France or Germany households are the basic unit of taxation, but in Sweden all adults file independently.) American parents sending their offspring to college must submit proof of their incomes for the youngsters to qualify for scholarships. In contrast, young Swedes are assumed to be on their own: the income of their parents is irrelevant. Their independence is a gift of the state, expensive as it is to sustain.

It’s reprise of what we used to talk about as “status versus contract.” Life without status-based obligations to other people sounds pretty terrible to me.

On this blog’s trajectory

While writing the preceding item, I thought that I must have written something or a few things around October-November 2014, when my wife and I each lost our surviving parent within two weeks and 5 hours of each other. Indeed I did, and I like what I wrote. I think it’s kind of timeless..

Nonsectarian Prayer

I had forgotten that the perfect nonsectarian prayer for public meeting was written many decades ago by one of our greatest writers:

Our nada who art in nada, nada be thy name thy kingdom nada thy will be nada in nada as it is in nada. Give us this nada our daily nada and nada us our nada as we nada our nadas and nada us not into nada but deliver us from nada; pues nada. Hail nothing full of nothing, nothing is with thee.

Ernest Hemingway, A Clean Well-Lighted Place

(I prefer no prayer to “nonsectarian” prayer, and that’s a preference of many decades’ duration.)

Legal news, one click down from SCOTUS

The Institute for Justice publishes a weekly collection of pithy case summaries from U.S. Circuit Courts of Appeal:

…

New Hampshire parents (and a grandparent) are barred from school property after wearing pink wristbands at high school soccer game in protest of a trans player on the visiting team. First Circuit: Seems like a First Amendment problem.

…

During an oversight visit to a federal immigration facility, N.J. congresswoman has a confrontation with federal officials. She’s later charged with assaulting, resisting, or impeding a federal officer. She claims immunity under the Speech and Debate Clause and alleges vindictive prosecution. Third Circuit: She loses on two of the counts against her and we remand on the third. Dissent: Sure seems like she’s being treated worse than Jan. 6 defendants.

…

Allegation: Woman peacefully protests fatal police shooting by grilling hot dogs and hamburgers outside Lafayette, La. mayor’s house. She is arrested for obstructing the roadway, which she wasn’t, and strip searched at jail. Unlawful retaliation for speech? Unconstitutional arrest without probable cause? Fifth Circuit: Qualified immunity. Dissent: Qualified immunity is made up and wrong, and also it doesn’t apply here.

…

Student visiting Michigan court as part of a vocational program falls asleep while judge is giving career advice. Yikes! The judge has her locked up for several hours and then puts her on fake trial. She sues. Judge: The “trial” may have been fake, but I am a real judge entitled to real judicial immunity. Sixth Circuit: We’ll give you points for chutzpah, but not immunity.

…

Is possessing virtual, AI-generated child sexual abuse material in the privacy of the home protected by the First Amendment? Seventh Circuit: Under binding precedent, yeah, it seems to be protected. Two-judge concurrence: Perhaps SCOTUS should give a fresh look-see to its early-aughts precedent on this subject.

…

Arkansas sex offender serves most of his 30-year-sentence, is granted parole, and seeks to live on property owned by family trust. Yikes! His parole officer fabricates a nonexistent daycare nearby and bars him from living there—a situation that other officials, apprised of the lie, do not remedy. A due-process violation? Eighth Circuit: There is no constitutional right to early release, so no.

Short Circuits excerpts for August 28. You can subscribe for free.

I’m a big first amendment guy, but virtual, AI-generated child sexual abuse material, even in the privacy of the home, strikes me as beyond the constitutional pale. I do remember Thomas Becket’s passionate admonition against punishing merely dangerous Richard Rich, but possessing kiddie porn is more than dangerous.

Celibacy, Chastity, Abstinence

Kevin Williamson, after a great accounting of Why Everybody Hates Capitalism, distinguishes three things that too often are treated as synonymous:

Celibacy, properly understood, does not refer to a state of sexual abstinence per se—it refers to the state of being unmarried or the state of having sworn off marriage, with the understanding that Christian morality requires sexual abstinence as a consequence of the unmarried state. Chastity, in the Christian moral vocabulary, does not refer exclusively to sexual abstinence, either, but to keeping sex in its place: Catholic doctrine speaks of chaste marriage, meaning one in which the dual unitive (we Catholics love our jargon) and procreative functions of sex are properly integrated into the marital relationship. Chastity may mean abstinence in one context and forbid practicing abstinence in another. Abstinence, of course, is the word for what often is meant by celibacy: abstaining.

Maybe some day he’ll get around to “immaculate conception,” too (which I didn’t capitalize because Orthodoxy holds no such doctrine, but I nevertheless know what it means).

Power to pick up and leave

British political commentator David Goodhart argues that globalization has created two types of people—the anywheres and the somewheres. The anywheres enjoy the benefits of the new networked world. They move comfortably through cyberspace and around the physical world. Their identity is the identity of the global network. The ability to move around networks freely is the new marker of power. Power is the ability to live in multiple places at once. To have the power to pick up and leave. The sense of meaning traditionally found in “place” is replaced with the freedom found in the app.

Mark Sayers, A Non-Anxious Presence

Shorts

  • I can’t figure out what made her so loveable. I think it was the sincerity of her artificiality—that she put herself together in the most artificial way possible, but believed in it like a kid believing that a cap pinned to his shoulders could make him fly. When she talked and sang, she was completely direct and honest, even into old age. The rhinestones were heavy, she told a family member, so she wanted to rest on a fluffy bed of cotton in the casket. She was one of a kind. (Frederica Mathewes-Green)
  • Under the circumstances, handing Darline Graham a Senate seat is tantamount to handing Trump himself a Senate seat. It’s akin to Caligula installing his horse in the chamber, this time with the people’s consent. Which, as others have noted, makes last night’s result feel like a logical outcome for the modern GOP. (Nick Catoggio)
  • The actual power of an undergrad Red Guard scrutinizing a candidate for some small-time faculty position he is ultimately thankful he did not get is nothing compared to the power of an unelected tech boyar and his greasy shock-troops dismantling the federal government. (Justin Smith-Ruiu)
  • Vote Republican. Vote red otherwise we’re all dead. … Your support of the Democrat party makes me seriously question how much I’m going to talk to you in the future. I don’t talk to democrats. They’re filth. Period. (Alleged remark of a clergyman grooming an emotionally fragile teenage girl) in the late twenty-teens.
  • How firm. How furious. How fleeting. (Frank Bruni’s description of one current Republican candidates reaction to January 6. I won’t name the candidate because it fits about 90% of the GOP.)

Elsewhere in Tipsyworld

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Oldie, but goodie

[I previously published this on January 23, 2014. I was inordinately pleased with I stumbled across it.]

Street preacher: Are you saved?

Socrates: What do you mean by “saved”?

Street preacher:  You don’t know what it means to be saved?!

Socrates: What makes you think I don’t know what it means to be saved?

Street preacher: Huh! You just said so! That’s why!

Socrates: No. I asked what you meant by “saved.” Surely I must understand what you mean by your question if I’m to answer it to your satisfaction.

Street preacher: What kind of relativistic mumbo-jumbo is that? I asked you a simple question: “Are you saved?” Can I have a simple answer?

Socrates: Surely your question is simple only if “salvation” is simple in your view.

Street preacher: Okay. Have it your way. Salvation means escaping the wrath of God.

Socrates: Well, then. Here I stand, a mature man in reasonably good health, blessed with a wife and children, adequate food, friends, and the prospect of all this indefinitely into the future. I guess I have escaped the wrath of God so in your terms, I’m saved. Have a good day.

Street preacher: No! I mean the wrath of God at the Last Judgment!

Socrates: What do you mean by “Last Judgment.”

Street preacher: I mean the end of the world, when God judges everyone, graciously allowing some to enter heaven, sending other to hell.

Socrates: This thing has happened? How did I miss it?

Street preacher: No! Of course it hasn’t happened! It won’t happen until the end of the world!

Socrates: Then surely I cannot yet be saved since the event by which salvation is defined has not yet come.

Street preacher: But you can be assured that you’ll be saved!

Socrates: But that I will be saved is something in the future. You asked if I am saved, which is in the present. So on your terms, it is impossible that anyone is saved now.

Street preacher: Okay, but I meant by “are you saved” to elicit whether you are sure you will be saved. Are you?

Socrates: No.

Street preacher: Do you want me to tell you how you can be sure?

Socrates: From what source can you prove the legitimacy of such assurance?

Street preacher: From the Bible.

Socrates: I know that book well, yet somehow missed assurance of future salvation.

Street preacher: “I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” (Romans 8:38-39)

Socrates: That is a wonderful passage, but can I not separate myself from the love of God?

Street preacher: Why would you want to do that?

Socrates: I did not say I should ever want to do that. I asked whether I could separate myself if I did want to – or if I became lax, or something.

Street preacher: You cannot be so lax as to separate yourself from the love of God!

Socrates: God does not care what I do, or whether, for instance, I love Him with all my heart, soul, mind and strength?

Street preacher: No! All you need to do is Pray The Sinner’s Prayer.

Socrates: Where is this “Sinner’s Prayer” in the Bible? …

Street preacher: Er, um, uh ….

Socrates: And why, if it is that simple, did the Apostle Paul not know about it?

Street preacher: But he did! He wrote that passage in Romans!

Socrates: The scope of which were were discussing. Can nothing on my part separate me from the love of God?

Street preacher: Again, no! We’re saved by faith alone! Once you’ve had faith, you’re golden!

Socrates: Even if I lose faith later?

Street preacher: Yes!

Socrates: Then why did James write –  the only time “faith alone” is found in the Bible, by the way – “You see then that a man is justified by works, and not by faith only”? …

Street preacher: (Muttering) Martin Luther should have taken that book out of the Bible. “Epistle of straw” indeed! It doesn’t belong there ….

Socrates: But more relevant, why did Paul himself write: “And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.“? (I Corinthians 9:25-27)

Street preacher: Well, Paul must have been having a bad day. Assurance of salvation is central to true Christianity. Any Christianity that lacks such assurance is false!

Socrates: So Paul was a false Christian?

Street preacher: Er, um, uh ….

Socrates: Well, I must be going. Have a good day, sir.

Street preacher: Yeah, same to you. (Muttering) I hate arguing outside the Philosophy Building!

Sunday, August 30, 2026

A life without gadgets

We did not downsize as a gesture of protest against consumer society. We simply found ourselves with a reduced income and set about discovering the things we could do without. We were helped by situating ourselves in a place where it is quite difficult to spend money in the ways we spent it before. Patmos did not have available the range of goods that eat up income at an expanding rate so that you never feel you have quite enough. And doing without them has the therapeutic effect of slowing you down. It takes time to hand-wash clothes or to jump up and down on sheets, rinse them, wring them out and hang them on a line between trees in the garden; to top and tail the beans; to mix, whip and grate by hand; to haul up buckets from a well. A life without gadgets develops a different, slower rhythm. And, oddly, more time seems to be available in a life without labor-saving devices.

Peter France, A Place of Healing for the Soul

Too rich to live well

We live in comforts that the richest of aristocrats not very long ago could never have dreamed of, and yet we claim that we are too poor to have more than a child or two. The truth is the reverse: we are too rich to have more than a child or two, too committed to work for work’s sake and to the purchase of prestige, mansions, the “best” schools, and toys for grown-ups.

Anthony Esolen, Out of the Ashes

Cosmopolitans and Scholars

A man who has lived in many places is not likely to be deceived by the local errors of his native village; the scholar has lived in many times and is therefore in some degree immune from the great cataract of nonsense that pours from the press and the microphone of his own age.

C.S. Lewis, The Weight of Glory

Putting yourself in the right place

Christian liturgies serve as “frameworks of clues which are apt to induce a passionate search for God.”

Michael Polanyi: Epistemological Therapist for a Secular Age

Quick to listen and pray, slow to speak

Although one must think of God constantly, he said, one must not speak of God quickly or readily. One acquires knowledge of God through the mind, but only with the aid of prayer and ascetic discipline. Gregory taught that theology is not for all people or for all occasions. Knowledge of theological matters is not necessary for salvation; only simple faith is needed. Speaking of God is a great task, but spiritual purification is far more important

Eugenia Scarvelis Constantinou, Thinking Orthodox

The Prodigal’s Father

We may act like the wayward younger brother and feel like the hardworking elder brother, but in the end we are called to be like the merciful father.

James Martin, S.J., Jesus. (I dislike plagiarism even more than I dislike quoting this author. As they say, “even a blind pig finds a truffle now and then.”)

Humility

Real humility, I learned from the nuns of Evangelismos, is not thinking yourself less than the dust. It is thinking of others so completely that you do not think about yourself at all.

Peter France, A Place of Healing for the Soul: Patmos

Only wonder understands anything.

St. Gregory of Nyssa

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Leavetaking of the Dormition

Sorry for a bit of a hodge-podge today.

Leavetaking of the Dormition

Most Orthodox Christians in North America are today “taking leave” of the feast of the Dormition of the Mother of God — the death of Mary, who we honor precisely because the child she bore, after telling the Angel Gabriel “be it unto me according to your word,” was more than merely human.

It is amusing, and annoying, to read modern historical critics of the New Testament who come away from those documents arguing that the notion of Christ’s divinity was a later development. Somehow they manage to read the New Testament and miss the most obvious thing: the writers all believe that Jesus is divine. They fail to notice that the very existence of the “Jesus material” of the New Testament exists solely because its writers believed He was God. Every line flows from that belief.

Fr. Stephen Freeman, Why Mary Has Always Been Honored

What would a Christian society be like?

Every single one of [Christ’s] teachings, were we to follow them, would make the building of a civilization an impossibility. So what we’re really hearing about, then, when we hear talk about defending or rebuilding Christian civilization, is not Christianity and its teachings at all, but modernity and its end-game. It’s the idol of material progress, the progress which has shredded both culture and nature, which is causing such grief everywhere.

Yankee Athonite, Crucify Your Mind (Link unavailable)

I’m not certain I agree, but I flirt with this idea occasionally. It seems consonant with Alastair MacIntyre:

… such a society would not make the kind of material progress that our society has. But then again, to believe that wealth is the only significant measure of the worth of an individual, a family, or a community is to reject the teaching of nearly every religion and wisdom tradition that ever was.

Mark Mitchell and Nathan Schlueter, The Humane Vision of Wendell Berry.

Charisma collection

Past

Evangelicalism is not so much a religion as a series of fast-moving personality cults.

Frank Schaeffer, Crazy for God

Evangelicalism revivals were “direct, personal, popular, and dependent much more on a speaker’s ability to draw a crowd than upon that speaker’s place in an established hierarchy.”

Mark Noll, The Scandal of the Evangelical Mind

They wanted a dramatic faith too, full of spectacle. They were all big personalities, which they used to compensate for their lack of training, expertise, and experience. Faith, for them, was not the act of extending one’s self beyond the realm of what could be known to trust in what one hoped could be true. They had more certainty than anything. Christianity was true, no questions asked. For them, faith was a belief that they could call down miracles from heaven to heal the sick or predict the future or change world events. Leaders like Tomczak, Engle, and Ahn didn’t come across as charlatans. They were very sincere. But early on in their lives, they got locked into a particular type of faith ministry, and they built audiences and followings based on that brand and that kind of faith. At that point, their livelihoods and incomes became dependent on catering to those same types of Christians. Personal evolution or growth became constrained by their business model.

Jon Ward, Testimony

Present?

At this point, tens of millions of believers—about 40 percent of American Christians, including Catholics, according to a recent Denison University survey—are embracing an alluring, charismatic movement that has little use for religious pluralism, individual rights, or constitutional democracy.

Stephanie McCrummen, The Army of God Comes Out of the Shadows.

I’m an old fogey, long living a somewhat counter-cultural life, who consequently misses what’s going on fairly often. So take it with a grain of salt when I say I’m incredulous about the startling 40 percent figure in that Denison University survey.

The topic is the “New Apostolic Reformation” movement, which I thought, upon first encounter, resembled hyper-Calvinist “Theonomy” or “Christian Reconstruction” (i.e., integralism for “conservative” Protestants), until I saw that is is led by Charismatic leaders claiming “Apostolic” office and authority. I don’t think you’d get 40% even if you combined the hyper-Calvinist and NAR polity adherents.

For more about the New Apostolic Reformation from a fairly discerning journalist, Julia Duin, see The Charismatic Christians prophesying Trump’s victory (and not backing down) and When covering the Trump prophets, listen up: ‘Heavenly inauguration’ is in the wings, both about the 2020 Presidential election.

Bad things can start off very small. And Americans have long been suckers for charismatic figures, especially glib ones.

But for now I think these self-appointed apostles and their followers are smaller by far than 40% of us. And if historic patterns hold, the “evangelical” culture will soon move on to The Next Big Thing.

The lure of power

… Cal Thomas and Ed Dobson, who had been Falwell’s chief lieutenants in the Moral Majority, published a book questioning not just the efficacy of political action but the righteousness of the enterprise. In Blinded by Might they argued that in the process of trying to win elections conservative Christians had been seduced by the lure of power. What had begun as an effort to restore Christian values to the nation had degenerated into an unbridled partisan struggle, creating an atmosphere in which it was assumed that Democrats could not be Christians and that Bill and Hillary Clinton were the Antichrist.

Frances Fitzgerald, The Evangelicals (hyperlink added)

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg

I sense a parallel between Jerry Falwell Sr. and Simon Magus and those who used the name of Christ as if it was a magic incantation, only to be mocked by the demons they were trying to cast out.

There’s always a temptation to try to use some variety of magic to make god(s) do what one wants, and it’s healthy for me to remember that at least two Evangelicals recognized what was happening.

Permanent things

“How has it come about,” C. S. Lewis once asked, “that we use the highly emotive word ‘stagnation,’ with all its malodorous and malarial overtones, for what other ages would have called ‘permanence’?” It is, Lewis suggests, because the dominance of the machine in our culture altered our imagination. It gave us a “new archetypal image.”

Ken Myers, All God’s Children and Blue Suede Shoes

Only wonder understands anything.

St. Gregory of Nyssa

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Tuesday, August 18, 2026

SPLC

SPLC backgrounder (from a skeptical position I share)

The [Southern Poverty Law Center] was founded in 1971 to fight genuine white-supremacist terror in the American South. For almost two decades, it did necessary and often courageous work: bankrupting Klan chapters through civil litigation, winning judgments that shuttered paramilitary training camps, forcing accountability where local prosecutors had refused to. By the late 1980s, most of its original mission had been accomplished. The Klan was largely irrelevant. The overt neo-Nazi movement had been driven to the margins.

A healthy institution would have declared victory and wound itself down. Instead, roughly coinciding with the fall of the Soviet Union in 1991, the SPLC began its transformation from a vessel of emancipation into a vessel of subversion. The legal work shrank. The direct-mail operation grew. The enemy was no longer the Klansman in the hood but the dissenter at the lectern—the Muslim reformer, the border-enforcement advocate, the Catholic theologian, the parents’ group. The SPLC became an institution that retained its old license while pivoting toward new, softer targets.

…

Consider allegations that “F-37,” an SPLC informant, helped plan the Charlottesville rally that killed Heather Heyer and traumatized a nation. According to the indictment, this individual actively coordinated transportation, participated in planning meetings, and posted racist content to maintain credibility within white supremacist circles. Moreover, it charges, the SPLC paid F-37 $270,000 over eight years to embed within the very movements it publicly condemned. When Americans witnessed the horror of torch-bearing neo-Nazis chanting “Jews will not replace us,” they were watching a performance partly choreographed by someone on a civil rights organization’s payroll, according to the indictment.

Ayaan Hirsi Ali: The SPLC Targeted Me. Now Its Reckoning Has Come.

The SPLC thought, while there was a fatwa against her life, that Ayaan Hirsi Ali had an Islamophobia problem. I don’t have much sympathy for SPLC’s legal problems now even if the prosecution’s motives are suspect (as is everything the Trump DOJ does; but “suspect” doesn’t mean “guilty.”)

SPLC Legal Update

A few months ago, I expressed some ambivalence about the Trump administration charging the Southern Poverty Law Center criminally:

Even more than two things can be true at the same time:

  1. Southern Poverty Law Center did good work on civil rights decades ago;
  2. Instead of declaring victory and closing up shop, SPLC became a grifting media darling with lazy leftwing slop like its “Hatewatch”;
  3. Had you asked me if SPLC used moles to infiltrate right-wing groups, I probably would have paused for a few seconds and then answered “Why, yes; I suppose they do.” Were I an SPLC donor, I don’t think that would have deterred me.
  4. To all appearances, the criminal indictment of SPLC is, if not garbage, at least garbage-adjacent. It looks like a typical Trump DoJ stunt.
  5. The criminal indictment will cost SPLC not just defense costs, but lost revenue: This week, Fidelity Charitable and Vanguard Charitable said they had paused grants from Donor-Advised Funds to the Southern Poverty Law Center.
    …

Last week, Team Trump followed up with charges against a fairly high-ranking individual within the SPLC, and the Dispatch has weighed in with some analysis:

Approaching Beirich’s arraignment—which is scheduled for this Wednesday—and the jury selection and criminal trial set to take place in October, the Trump administration’s charge that the SPLC defrauded banks looks stronger than its claim that the organization defrauded its own donors….

[Analysis of the weak charges for “fraud” from paying informants to infiltrate groups omitted.]

The government’s allegations of bank fraud may prove stronger. After Beirich’s arrest, Blanche said that Beirich had helped open bank accounts in the names of fictitious companies. Walter Olson, a senior fellow at the Cato Institute, told TMD that most lawyers he speaks to consider the bank counts “more likely to cause real trouble for the SPLC in court.”

“One of the reasons for that is that the laws on false statements to banks are drawn in a very pro-prosecution way,” he said. And the SPLC has few defenses on these counts, Olson explained, because the laws on bank fraud mean that “it doesn’t matter what the bank thinks of this—for example, it doesn’t matter if the bank doesn’t want you prosecuted.”

“If you have misstated things to a bank, and … if it passes a threshold of somehow being material or important, then tough penalties apply,” Olson said.

…

But even if the case is ultimately dismissed, the controversy is also drawing attention to larger questions about the SPLC’s use of its funds. CharityWatch, a nonpartisan nonprofit that rates charities, gives the organization an “F” rating for continuing to raise money while already holding large reserves—$787 million in net assets, according to the center’s most recent financial filing.

“They’re doing okay from a financial efficiency perspective, but we analyzed their assets, and what we determined is that this organization could continue to operate at 2024 spending levels for six years without raising another penny of revenue,” Laurie Styron, CharityWatch’s CEO and executive director, told TMD “So our criticism is, ‘Why are you continuing to fundraise when you have six years’ worth of money available to operate your organization that you haven’t spent?’”

Blowback from the Congress Hegseth holds in contempt

There is, in short, good reason Congress isn’t rushing to rubber-stamp the staggering defense budget. The House, by a narrow margin, passed a $1.15 trillion defense budget and a $73 billion supplemental to fund the Iran war. In addition to the money in the House bills, the White House wants another $350 billion via a reconciliation bill that can’t be filibustered by Democrats. But that measure appears to be DOA in the Senate. With time running out, the armed forces are likely to begin the new fiscal year on Oct. 1 under a “continuing resolution” that provides “only” $838 billion. Defense Secretary Pete Hegseth has no one but himself to blame. He has been contemptuous of Congress, so it’s hardly surprising that its members are not rushing to hand him a massive pot of cash. If Hegseth wants to win bipartisan support for the defense budget — something that was taken for granted in years past — he needs to start briefing Senate Democrats, not just Republicans. And he needs to do a much better job of addressing lawmakers’ concerns about controversies such as the unexplained firings of general officers, the lawless attacks on alleged drug boats, the deteriorating conditions aboard an aircraft carrier deployed to the Middle East and the failed war with Iran.

…

Under Hegseth’s weak and woeful leadership, the defense budget has become a piggy bank not just for Trump’s impractical flights of fancy but also for Trump family members. The Washington Post reported that companies in which the president’s sons Eric and Donald Jr. have invested have received at least $3.2 billion in defense contracts since the start of Trump’s second term.

Perhaps there’s a case for a $1.5 trillion defense budget, but, so far, Hegseth hasn’t made it, at least not convincingly. Indeed, The Post reported earlier this year that military officers were scrambling to figure out how to spend an extra $500 billion. Hegseth seems to have picked $1.5 trillion as the “top line” arbitrarily, rather than conducting a rigorous bottom-up analysis of what the military needs.

Trump, for his part, hasn’t given a single speech providing a detailed justification for the defense budget. His argument for it remains at the bumper-sticker level, claiming that all that extra spending will produce a “Dream Military.” But at what cost?

A far greater Republican president — Dwight D. Eisenhower — recognized that the nation must provide for its defense today without “plundering … the precious resources of tomorrow.”

Max Boot

I take every opportunity to say “I told you so,” but this is not a fair opportunity. It never occurred to me that we could attack Iran and not beat them. It never occurred to me that we could frightfully deplete vital munitions in a foolish war on Iran, imperiling our ability to honor other commitments around the world. I never thought about how Iran would strike back if we attacked.

But I think I can say that if I sat in the Oval Office, I’d have listened carefully to top military officials who could and probably would have told me those things – and that I consequently would not have started this stupid war.

No bail

The Tate brothers want bail pending their extradition proceedings to the United Kingdom. Unfortunately for them, it’s very hard to get bail when you’re pending extradition, and also their social media is full of statements about how they are flight risks. “You can’t ban me from driving, I have nine drivers licenses. You can’t freeze my passport, I have four.” Yeah… they’re not going to be getting out anytime soon.

Josh Barro and Ken White

Postliberalism

Liberalism is the system of government most Americans recognize as legitimate: The rule of law, constitutionalism (written or unwritten), democratic accountability (i.e., politicians are accountable to voters), individual rights variously defined, and to one extent or another, commitment to the free market.

A postliberal is someone who believes that liberalism was either a mistake from the beginning (they heap a lot of scorn on poor John Locke), or—like Marx—argues as an objective observation that it is a spent force in need of replacement. The specifics of what that new replacement order should look like are often hard to find, and even when some give it a shot, I haven’t seen any that aren’t exceedingly vague, aspirational, platitudinous, or too narrow to be the basis of a consensus (I am open to correction).

Jonah Goldberg, Thank God the Constitution is Liberal

Legal Miscellany from the Short Circuits newsletter

  • Plaintiff: My gov’t employer cooked up baseless allegations to fire me in retaliation for my whistleblowing. State court (round one): Sounds like a claim that requires discovery, which means you should file a plenary proceeding. State court (round two): Whoops! Turns out that round-one decision precludes all your state-law claims in this here plenary proceeding. Federal district court: And that all looks like res judicata for your constitutional claims, too! Second Circuit: Guys. Guys. Calm down. Nothing has been judicataed, and somebody needs to listen to this lady’s claims. Case undismissed!
  • If a Fifth Circuit opinion considering a challenge to gas stove regulations begins, “The Biden Administration proposed numerous regulations to make home appliances more expensive and less useful,” you probably know how it’s gonna turn out.
  • Sixth Circuit: Forcing a compliant suspect to pee in his front yard when there were plenty of officers on hand to supervise a trip to the toilet is an obvious Fourth Amendment violation. No qualified immunity. Case undismissed. Dissent: At the Founding, public urination was probably not a crime in these circumstances.
  • Minnesota Jane Doe, who was sexually assaulted at age 14, provides evidence for a rape kit. Anoka County police do not test the kit for over 16 years, then find it contains DNA implicating the assailant she identified. She sues the police for failure to investigate. Eighth Circuit: Crime victims have no standing for that sort of thing.
  • Automated license plate readers (ALPRs) are sold as a targeted tool to catch dangerous criminals and find missing persons. And we like both of those things. But the frequency with which officers use ALPRs for non-law-enforcement purposes (chiefly stalking) or wind up tracking and detaining the wrong people (sometimes at gunpoint) is downright alarming. Officers rarely record specific reasons for ALPR searches, and even where they are supposed to, as we learned in litigation against Norfolk, Va., officers ignore those internal department requirements without consequence. (One officer repeatedly wrote “la la la la,” and no one noticed.) Which is all to say that constitutional safeguards are desperately needed, and we have a sensible proposal that we’re bringing to a courthouse near you: If the police want to track someone, they have to get a warrant. Click here to learn more.

Right hand, meet left hand

Religio-Legal from WaPo:

Virginia requires chaplains serving in the Virginia National Guard to obtain a theology-related master’s degree. Yet despite providing tuition assistance for other types of degrees, it recently denied tuition assistance to Trace Stevens, a National Guard member enrolled in a master’s program at Liberty University to pursue the type of theology degree necessary to become a chaplain. The state claimed that such degrees are too religious to receive state support.

Things I’d rather not talk about

Surrogacy is one of those issues that conservatives simply don’t want to talk about. It is often heart-wrenching when couples are not able to have children, and IVF and surrogacy are viewed as miracles to let these couples have children. To raise any moral or legal objections to this practice is sometimes seen as a third-rail, even in Republican pro-life circles …

Yes, this is true.

… And on the left, how many of the women who wore bonnets from the Handmaid’s Tale to protest Justice Barrett hired poor women in Eastern Europe to carry their children? This is an issue that needs to be discussed more on both sides of the spectrum.

Josh Blackman

I’m one of those muzzled conservatives. “I think IVF is dodgy” was the shorthand for IVF and for surrogacy that I put in my running list of unpopular opinions.

But I’m friends with people who have children via assisted reproductive technologies that I find “dodgy.” To discuss it risks the friendship. And their children are precious however conceived.

“Woke” (properly speaking)

“Woke” has come to be used as shorthand for anything that feels like an extremist position on the left: defunding the police, favoring open borders, supporting medically invasive “gender affirming care” for teens over the wishes of their parents, etc. But, rightly understood, none of those are woke. They are public policies favored by left-wing activists. Wokeness was (and is) something distinct: a method of leveraging cultural power to reshape public opinion, thereby creating an electorate more likely to embrace those and other progressive views in the future.

That reshaping takes place outside of the political sphere—in cultural institutions in the private sphere. It can be driven by grassroots agitation (from below) or by elite agenda-setting (from above).

Conservative pundit Kevin Williamson getting hired by The Atlantic and then fired two weeks later because junior staffers at the magazine demanded it was an example (one of many) of the first. Applicants and recent hires for teaching positions at universities across the country being forced to sign documents promising to teach a specific narrative about race and gender in all of their classes, regardless of their specialized fields or research and teaching interests, was (and is) an example of the second.

A mob of progressives on Twitter circa 2019 attempting to get a conservative or “reactionary centrist” fired for staking out the “wrong” position on this or that issue of the day is an example of the first. Millions of employees being forced to sit through DEI training sessions run by their employer’s department of human resources, which is in charge of hiring, firing, and promotion for the company, is an example of the second.

The problem with and novelty of these developments is not that they involve crowds and institutions imposing or enforcing certain norms. The problem and novelty is entirely a function of the fact that the norms they seek to impose or enforce are expressions of a moral vanguard.

Damon Linker, “looking left” as his Substack regularly and explicitly does.

But note that there are right-leaning versions of something very like “woke,” too. Does Linker’s definition of woke excludes them unnecessarily, or is there something distinctive about, say, Laura Loomer (right-coded grassroots agitator, whose McCarthyite lists got a whole lotta people fired in Trump 2.0) or Ron DeSantis (an elite right-wing agenda-setter for the state of Florida)?

Shorts

  • ‌If God wanted us to have unlimited free energy He would have put a giant fusion reactor in the sky.
  • The best way that a man could test his readiness to encounter the common variety of mankind would be to climb down a chimney into any house at random, and get on as well as possible with the people inside. And that is essentially what each one of us did on the day that he was born. (J Budziszewski, What We Can’t Not Know)
  • Religion has declined in the West, but Taylor thinks the more interesting story is the explosion of different forms of religion in modernity, its fragmentation. (William T. Cavanaugh, The Uses of Idolatry
  • If sex is just a social construct, or even if gender is just a social construct, why is there any need for medical “transitioning” starting with hormone injections? (Tipsy, H/T Carl Trueman, The Rise and Triumph of the Modern Self)
  • How much would you pay for a smarter baby? — I can imagine the lawsuits later: “We paid for a smarter baby but instead we got a child who’s compassionate and generous! We’ve been screwed!” (Alan Jacobs)
  • Joe Biden’s political appointees had left the week before, and I was now the senior intelligence official in the White House. For the incoming Trump administration, the trans woman would man the gates. (Julia Curlee, The Wrong Kind of American)
  • If this is Making America Great Again, I wish he’d stop. (Rod Dreher, who voted for Trump in 2024)
  • Anywhere there was power to protect, doublespeak was, sooner or later, right there in the midst of it. As the Scottish psychiatrist R. D. Laing put it, one realizes that “they are playing a game. They are playing at not playing a game. If I show them I see they are, I shall break the rules and they will punish me. I must play their game, of not seeing I see the game.” (Russell Moore)
  • While the sailors on the Lincoln fight his war, while he fruitlessly drains our munitions and oil reserves, the president sleeps through his meetings. He golfs and trades stocks. See, he doesn’t want to do the job. He wants to build his ballroom and travel with Natalie on their apparently defenseless flying palace, gifted by the Emir of Qatar. (Sen. Jon Ossoff, in a remark that seems to have gotten under Trump’s skin)
  • Jon Jackoff has to be the biggest cuck loser in politics. Instead of denigrating hard working people serving their country, Jon should look deep into his soul and ask himself why he’s a miserable person who hates this country. It’s because he’s a radical, extremist Dumocrat. (Steven Cheung, White House Communications Director)

Elsewhere in Tipsyworld

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Sunday, August 16, 2026

From “High church” perspective

The man who is entirely convinced

It is very hard for a man to defend anything of which he is entirely convinced. It is comparatively easy when he is only partially convinced. He is partially convinced because he has found this or that proof of the thing, and he can expound it. But a man is not really convinced of a philosophic theory when he finds that something proves it. He is only really convinced when he finds that everything proves it. And the more converging reasons he finds pointing to this conviction, the more bewildered he is if asked suddenly to sum them up.

G.K. Chesterton, Orthodoxy

Anselm’s god

It is nothing short of blasphemous to base an understanding of salvation on the idea that God gets angry or has a brittle ego. Anselm’s god is not the God of the Church, but a medieval monarch projected into the heavens.

Clark Carlton

Theotokos

Yesterday, the Roman Catholic and Orthodox celebrated the Assumption (Catholic)/Dormition (Orthodox) of the Theotokos, the Mother of God — a title we recognize for good reason:

Mary was not just a temporary or purely physical conduit of the Incarnation. The relationship between Jesus and his mother was transpersonal and transcendent to biology. She was truly the mother, and not simply the “bearer,” of God’s Son.

Patrick Henry Reardon, The Jesus We Missed: The Surprising Truth About the Humanity of Christ

I have heard this important truth dismissed, with Mary discussed as if she were a pipe and Jesus were water flowing down from heaven to earth through her, disguised as a human I guess. In fact, I heard it on WMBI, the flagship station of mainstream Evangelicalism in my day.

And no, I’m not exaggerating. Granted, it was a kind of devotional show, not deeply theological, and aimed at women, which may or may not have contributed to such slop passing whatever filters Moody Bible Institute had. If this were actually a firm opinion of the speaker, she would be a heretic.

The early Ecumenical Councils were all focused on the person of Christ. One such Council rejected calling Mary “Mother of Christ” in favor of “Mother (birth-giver) of God,” the point being to give no quarter to those who would divide Christ’s humanity from his deity. But Mary gets a lot of glory reflected onto her from her Son.

Nietzsche

Nietzsche was limited in his understanding of Christianity by the forms it assumed following the eleventh-century Papal Reformation and the later sixteenth-century Protestant Reformation. He therefore suffered, as have all Westerners since the Great Division, from a deficit in the experience of Orthodoxy. For hundreds of years, Roman Catholicism and Protestantism were the only Christian options known to Western thinkers. The old Christendom of the first millennium was forgotten, and the new Christendom that evolved from the Great Division was separated from Eastern Christendom.

John Strickland, The Age of Nihilism

I would not suggest that Nietzsche would have dropped all objection to Christianity had he encountered the first millennium expression, preserved in the Christian East, nor that his critique of Christianity is like rain off the back of a duck to Eastern Christians. He’s still an acid test for the Christian profession of anyone of a philosophical bent.

From, loosely speaking, middle church

Spittle-flecked modernism

[Ralph] Elliott said his liberal professors knew how not to run afoul of the more conservative base by knowing just how to speak: one way in the doctoral seminar, another at a revival meeting. I once heard one professor of this generation speak, a biblical scholar who taught his graduate students the then-standard historical-critical view that the Book of Isaiah was written by two or three or many people, centuries apart, one of whom may have been the actual Isaiah.

In the pulpit, though, this scholar said, “Some people get all sidetracked over whether there was one Isaiah or more. I say, if one Isaiah is good, two’s better! Amen! And if two Isaiahs are good, then three’s better! Amen! In this fallen world in need of Jesus, we need every Isaiah we can get.” The crowd roared in approval, none the wiser that they had just amen-ed modernist biblical criticism.

… Elliott concluded the doublespeak was about power, not truth. People employed theological jargon precisely because it enabled them to camouflage what really mattered to them: organizational power.

Russell Moore, Blasphemy Laws Are Blasphemy.

For what it’s worth, Orthodoxy doesn’t choke on modern biblical scholarship as much as fundamentalists and evangelicals do. That’s a long story, and I’m pretty sure I’m not qualified to tell it. But I benefit from it.

Still, having lived in an anti-“modernist” world for almost two-thirds of my life, I found this anecdote interesting. You could do worse than reading Moore’s whole column.

Something to cling to

To know that the Biblical stories have a phenomenological truth is really worth knowing. The poor fundamentalists are trying to cling to their moral structure. I understand why, because it does organize their societies and their psyche. So they’ve got something to cling to, but they don’t have a very sophisticated idea of the complexity of what constitutes truth. They try to gerrymander the Biblical stories into the domain of scientific theory—promoting creationism, for example, as an alternative scientific theory. It’s like, that just isn’t going to go anywhere. The people who wrote these damned stories weren’t scientists to begin with. There weren’t any scientists back then—there’s hardly any scientists, now.

Jordan Peterson, Biblical Series I: Introduction to the Idea of God Transcript.

I’m not endorsing Jordan Peterson as a Bible interpreter or as anything else. My personal fascination with him is long over — because logorrhea wears me out, I think. So I don’t even know whether he’s broadly right or broadly wrong about things.

But he’s at least directionally right here about the protestant fundamentalist approach to the Bible.

The sects and the Bible

A similar, but more sophisticated, complaint of monograph length came from John W. Nevin in 1849 when he rounded on what he called the sect system. According to Nevin, “This professed regard for the Bible” was what “distinguishes the sects in general.” But to Nevin the difficulty in that profession was as manifest as it was stupendous: “If the Bible be at once so clear and full as a formulary of Christian doctrine and practice, how does it come to pass that where men are left most free to use it in this way…they are flung asunder so perpetually…instead of being brought together?” This anomaly showed that the principle of “no creed but the Bible” was “absurd and impracticable”; it breathed “the spirit of hypocrisy and sham.”

Mark A. Noll, America’s God

Panning low church

Sundry flakes

Ellen Davis, who teaches theology at Duke Divinity School, recounts how one of her students “had a job interview at a Christian school in California where staff members cited the lack of recycling bins as an expression of their faith: by using up ‘resources’ as quickly as possible, they were hastening the coming of the Lord.”

Robin Phillips, Rediscovering the Goodness of Creation

Granted, that’s nut-picking, but it’s a “truth is stranger than fiction” nut. Much commoner is to watch conflict between Israel and its neighbors with unseemly intensity because one is convinced that “the coming of the Lord” becomes more imminent particularly as peace goes south in the Bible lands.

I “followed” Phillips, the author of Rediscovering the Goodness of Creation, on his journey to Orthodoxy through Calvinism — superficially like my journey, but Phillips was far more philosophically inclined than I. He was fretting about gnosticism infiltrating putative Christianity while still Protestant, penning one pivotal piece titled Are Calvinists Also Among the Gnostics?. I don’t know how he would modify it were he to write on the topic again from an Orthodox position.

Reductionist Evangelicalism

Rod Dreher recounts his argument with a nondenominational Evangelical who contended that church in the Metaverse is the wave of the future:

At one point, I asked him if there was, to him, any spiritual difference between worshiping in the Church of the Holy Sepulchre in Jerusalem, and doing so in a tent church set up in a Wal-mart parking lot. He said no. At that point I gave up. For him, churchgoing was about nothing more than exchanging information and being in the company of like-minded worshipers. You could do that in the Metaverse, he said; there was no meaningful difference between fellowshipping in person, and virtually.

This reductionist view was not one I can recall holding, and my not holding it may have contributed to my separation from what I call “frank evangelicalism” to a Reformed faith that was occasionally evangelical-adjacent. I hope it’s a fringe position, but I catch a whiff of it every time someone says Orthodox and Catholics spend too much money beautifying the places where they worship.

Not just a little manipulation, but a deeply pernicious manipulation

Here’s a typical Friday night youth group meeting. After the songs had been sung and the sermon had been preached and the eyes were closed (by most) and the mood was soft, the pastor would come up on stage and lay it on thick. “How many of you are still holding something back from God? He wants all of you!” The problem is, he would say this to thirteen-year-olds who had no clue who they were yet. So to say, “I give all of myself to God” can easily morph into “I give all of myself to whatever the leaders tell me to do.” Talk of surrender is more credible, and a lot more respectful of each child’s humanity, if leaders are also giving young people critical thinking skills. Why not teach them Bible basics and the creeds while giving the child space to think for themselves, without emotional manipulation? Well, I can think of a reason. It’s harder to control kids that way.

Jon Ward, Testimony (bold added)

I knew long ago that the wheedling “evangelists,” who Ward portrays accurately (though my encounters were in evangelistic crusades, not regular Friday night youth groups) were engaged in a kind of psychological manipulation. But Ward, in the italicized portion, heightens my understanding of the perniciousness of that manipulation.

Only wonder understands anything.

St. Gregory of Nyssa

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Nagasaki plus 81 years

81 years ago today

Today is the 81st anniversary of the bombing of Nagasaki.

Prior to the bomb exploding over St. Mary’s Urakami Cathedral on 11:02 AM, Nagasaki was the most Christian city in Japan. The Nagasaki cathedral was the largest Christian cathedral in the Orient.

Unwelcome Truths for Church and State Concerning the Bombing of Nagasaki August 9, 1945

Vainglory

I have heard Christians insist on concealing their gifts and talents for the sake of their humility. We must be careful that we do not bury our talent in the earth (see Matt. 25:14–30) in the name of false modesty.

Vassilios Papavassiliou, Thirty Steps to Heaven

But …:

So often we want everything we do for the Church, every good deed, every effort we make in Christ’s name, to be praised, announced, and publicized.

Ibid.

and …:

Vainglory puts us on stage, behaving as if we were professional actors, performing to win applause from people and to avoid having them walk out. It has its victims constantly checking on the responses they’re getting from the audience. All that matters is getting applause from those for whom they’re performing. They are keenly sensitive to the expressions of others toward them, and to what others may be thinking about them.

Dee Pennock, God’s Path to Sanity

If you’re getting the feeling that vainglory is insidious, you’re right.

Far as the curse is found

One assumption I’ll invite you to rethink is the popular view that the locus of redemption is primarily individual persons. We will find that the redemption wrought by Christ stretches as far as the curse is found—which is to all of creation, including the natural world and the products of human creativity.

Robin Phillips and Stephen De Young, Rediscovering the Goodness of Creation

Traditioning until Christ be formed in you

I have had a rich experience in the work of nurturing the Orthodox way of life with converts. There are aspects that include teaching and nurturing a way of understanding and seeing – “traditioning” Orthodox doctrine. Of far greater and more lasting import, however, is something that only comes with time. I have seen this in myself as well as in others. I would best describe it as the movement of external forms into internal reality. St. Paul says this when speaking to a young Galatian community:

“My little children, I labor in birth again until Christ be formed in you,” (Gal. 4:19).

He can write to them, repeating the arguments and teachings that they have heard before, but nothing is settled until that life (which is Christ) is actually formed within them.

Fr. Stephen Freeman

Our parish growth has been so rapid that yesterday we received a man and two of his young children, none of whom I’d met and whose names I didn’t know. It’s not the first time. So at the little reception afterward, I made it a point to sit with him, introduce myself and hear a bit of his story.

It turns out that he’s on the cusp of his 30th birthday, and apparently is in a military reserve unit. He went to the Chaplain and said “I’m becoming Orthodox, so update my records.” The chaplain asked if he wanted an exemption for a long beard, and this newbie, bless him, responded “No. I’m not looking for any accommodation. I just think this is where I’ll grow most spiritually.”

Like Christ formed in his heart, I think.

Philosophy vs. the evangelical ethos

Philosophers clearly must bracket (as they say) the distinctive elements of the evangelical ethos if they are to make progress as philosophers. That is, philosophers might approve of Christian activism, but their job is contemplation. They cannot afford to be intuitive about their intellectual commitments, for the essence of philosophy is excruciating self-consciousness about presuppositions and assumptions. Neither have the Christian philosophers practiced the populist or biblicist styles that defined much of earlier evangelical thought. Their work, by its nature, has always been relatively esoteric, and so not amenable to the populist politicking that looms so large for evangelicals in other intellectual spheres. The concerns of American Christian philosophers with the Bible have been general and historical ….

Mark Noll, The Scandal of the Evangelical Mind

If the shoe fits …

[E]vangelicalism is not so much a religion as a series of fast-moving personality cults.

Frank Schaeffer, Crazy for God.

I wish someone other than Frank Schaeffer had written this, but when he’s right, he’s right, and I don’t plagiarize.

Only wonder understands anything.

St. Gregory of Nyssa

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.