Tuesday, 8/09/22

I’m back from 5.5 pounds worth of Alaska Cruising. Alaska, even just in little towns along the southeast coast, was awesome. Next time I cruise, though (if there is a next time), I’ll avoid the buffet; I think I actually could have lost weight if I’d stuck with the main dining room.

Insight

The Meaning of Home

Ireland’s government is sabre-rattling about people burning wood or peat to heat their homes, as many are preparing to do in the face of possible rationing or cutoff of natural gas from Russia:

Something else is happening here, though. The campaign against warming your own house with your own fire is not quite what it claims to be. Sometimes it looks more like a displacement activity; as if a government and a nation which has no interest in actually cutting its consumerist lust down to size is going for an easy target. But it is also something with more symbolism, more mythic meat, than any discussion about ‘carbon emissions’ would suggest. The fireplace, whether our dessicated urban authorities know it or not, has a primal meaning, even in a world as divorced as ours from its roots and from the land.

Take the potential firewood ban. When you can no longer grow your own wood or cut your own turf to heat your own parlour, you are made that little bit more dependent on the matrix of government, technology and commerce that has sought to transmute self-sufficiency into bondage since the time of the Luddites. The justification for this attack on family and community sufficiency changes with the times – in seventeenth century England, the enclosures were justified by the need for agricultural efficiency; today they are justified by the need for energy efficiency – but the attack is always of the same nature. Each blow struck against local self-sufficiency, pride and love of place weaves another thread into the pattern which has been developing for centuries, and which is almost compete now in most ‘developed’ (sic) countries.

Like so much of Berry’s work, it locates the centrepoint of human society in the home, and explains many of the failures of contemporary Western – specifically American – society as a neglect of that truth. The home, to Wendell Berry, is the place where the real stuff of life happens, or should: the coming-together of man and woman in partnership; the passing-down of skills and stories from elders; the raising and educating of children; the growing, cooking, storing and eating of food; the learning of practical skills, from construction to repair, tool-making to sewing; the conjuration of story and song around the fire.

Universally, across the world and across cultures, the family and the home, however they were quite constituted, have always been the heart and root of culture. It follows, therefore, that the Machine must uproot both in order that culture may be destroyed and replaced with a marketplace in which we can buy and sell products, identities and ideologies while our ground source heat pumps maintain a constant and inoffensive temperature around us. Self-sufficient people, skilled people, independent people, thinking people: these are anathema; these are a threat. The home must go, so that the Machine might live.

In my lifetime, in my part of the world, the notion and meaning of ‘home’ has steadily crumbled under this external pressure until it is little more than a word. In a Machine anticulture, the ideal (post) modern home is a dormitory, probably owned by a landlord or a bank, in which two or more people of varying ages and degrees of biological relationship sleep when they’re not out being employed by a corporation, or educated by the state in preparation for being employed by a corporation.

Paul Kingsnorth, Keep The Home Fires Burning

Counter-intuitive consequences

The legislation also demonstrates one of the oddest results of the modern emphasis on the radical freedom of the individual. In such a world, all must theoretically be allowed to have their own narratives of identity. But because some narratives of identity inevitably stand in opposition to others, some identities must therefore be privileged with legitimate status and others treated as cultural cancers. And that means that, in an ironic twist, the individual ceases to be sovereign and the government has to step in as enforcer. The lobby group of the day then decides who is in and who is out, with the result that, in this instance, the gay or trans person who wants to become straight or “cis” (to use the pretentious jargon), cannot be tolerated. His narrative calls into question that of others. We might say that his very existence is a threat. To grant any degree of legitimacy to his desire is to challenge the normative status of the desires of others.

Carl R. Trueman, Prohibiting Prayer in Australia

The Arsenios Option

Jack Leahy has recently written about the Arsenios Option, a response to the times that he summarises as ‘flee, be silent, and dwell in stillness’. He draws on long traditions of asceticism; and I think these traditions, and people like him, are more important than is generally understood. When lives organised around the pursuit of luxury stop being possible, masses of people will need new sources of significance. At that point, ascetics can provide dramatic counter-examples that help society to refocus. It happened after Rome’s collapse. It may happen again.

A mind that takes no joy in the wonders of this age is as guilty of waging war on nature as the fools who cannot tell the difference between a factory and a farm. Some wonders do great harm, some should be renounced, and most are only here for a short season anyway. They are, nevertheless, wonders.

Those who would resist or avoid the Machine, the monster of coercion that slowly incorporates the whole world into itself, need this expansive joy that includes humans and the things we make. Joy helps us to see the enemy better.

FFatalism, Joy and laughter

Uppers

Sam the Man

Justice Alito, speaking in Rome, reportedly had some sharp words for Prince Harry, Boris Johnson, Emmanuel Macron and Justin Trudeau for their virtue-signaling criticism of the Supreme Court un-inventing the invented constitutional right to abortion.

[T]here is no prohibition on justices discussing cases publicly once they are decided, said Akhil Reed Amar, professor of constitutional law at Yale Law School. Alito’s comments weren’t about the underlying issue of abortion, but rather about foreign dignitaries weighing in on American law without necessarily being well versed in the subject, he said.

(Lindsay Whitehurst, Associated Press)

Precisely so, Professor Amar. If they won’t stay in their lanes, it’s appropriate to throw a few elbows when the get into ours.

How dare they be more careful!!!!

What’s being recommended now is a slower and more careful psychological assessment of each child to ensure that other factors — family stress, autism, depression, peer pressure, trauma — are fully explored, before a diagnosis is made.

Andrew Sullivan.

Who could object to careful consideration of other factors in diagnosing a problem? American transgender activists, that’s who. If a middle-school girl says she’s a boy, that should end the inquiry, say they.

Downers

Inchoate Rage

I left [CPAC in] Dallas with a deep sense of unrest about the future of America. People aren’t wrong to be angry! I don’t think I heard a single story in which the people who had been radicalized had no right to be angry over some very real injustice they had lived through, or watched happen to people they love. It’s that they saw no hope of justice coming via corrupted institutions, and apparently had no idea how to deal with the rage they felt.

Rod Dreher, Meeting ‘Father Maximos’ (emphasis in original)

All the green shoots have died

Previously, [Jonathan Haidt] explored the rise of adolescent depression, anxiety, and suicide in The Coddling of the American Mind (2018), written with free speech lawyer Greg Lukianoff. At the end of that book, the authors identified several “green shoots”—encouraging developments in politics and culture that could reverse these trends. But four years later, as America reels from COVID-19 and the final months of Donald Trump’s presidency, things have only gotten worse. “Massively worse,” in fact, Haidt tells me as we prepare to order our food. “We saw these green shoots and none of them have grown. All the green shoots are dead.”

Is this America’s future?

“Someone has been caused anxiety based on your social media post. And that is why you’re being arrested,” – a British policeman.

Via Andrew Sullivan

A bad, bad week for “follow the science”

Fake science: In one week, three major debunkings are a good reminder that “trust the science” is silly. Science is always a work in progress.

(Nellie Bowles)

Low-Down Liars

Your BLM Virtue-Signaling Money at Work

Shaun King used donor funds to buy a $40k dog: As the biological mother of two deranged shelter dogs, I actually didn’t know that you could spend $40,000 on a dog. But the Black Lives Matter activist Shaun King reportedly did just that, buying a very well-bred mastiff using donated money. Apparently rattled by the coverage, King defended the purchase and then took to social media to call for his followers to help him stalk two reporters who have covered his finances: “This is Kevin Sheehan of the @NYPost. ⁣He has been attacking me and my family. Send me photos of his home. Send me photos of him. ⁣And his family.”  And of Isabel Vincent, he wrote: “The amount of pain this woman caused my family is incalculable. Send me details and photos. Of her. And her home.” The key for King and others in the movement who’ve used money in sketchy ways is to terrify reporters away from covering it. Many are already too scared of their colleagues’ rage to look into BLM finances. But for anyone willing to get past that, King adds a little extra risk: He’ll make sure you’re physically unsafe that night.

Nellie Bowles (emphasis and hyperlinks omitted)

Monkeypox incoherence

People who meet all of the following conditions can now be vaccinated:

Gay, bisexual, or other man who has sex with men, and/or transgender, gender non-conforming, or gender non-binary Age 18 or older Have had multiple or anonymous sex partners in the last 14 days

New York City Health Department

There’s a notion that health officials need to lie a little to protect everyone’s feelings; it’s somehow hurtful to say guys there’s a bad virus, let’s slow down the summer parties. First, I really don’t think gay men are that sensitive. Also, you know what’s worse than hurt feelings? Getting freaking monkeypox! Oh sorry, I forgot that term is illegal now. Here’s New York City’s Department of Health and Mental Hygiene Commissioner: “We have a growing concern for the potentially devastating and stigmatizing effects that the messaging around the ‘monkeypox virus’ can have on these already vulnerable communities. Therefore, I write to urge you to act immediately on renaming the ‘monkeypox’ virus.” It’s a virus that manifests as horrible boils all over your body and health officials are freaking out about the name!

Nellie Bowles


"The Frenchman works until he can play. The American works until he can’t play; and then thanks the devil, his master, that he is donkey enough to die in harness …." (G.K. Chesterton)

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Monday, 7/18/22

Do you want the good news or the bad news first?

Okay, the good news it is: There won’t be a civil war in the U.S.

However, the Trumpist right is working a plan to take over by things like

  • death threats against election officials,
  • who then resign and
  • are replaced by Trumpists, who intend to steal the election if the vote doesn’t go the Trumpist way.

Some 100 of these crypto-insurrectionists are already in election offices.

Government by threat of violence doesn’t strike me as much better than actual violent insurrection.

See: Rachel Kleinfeld, There Won’t Be a “Civil War”

Not moving the Overton Window

After describing in some detail how relatively benign Ron DeSantis is in comparison to Orange Man, and criticizing DeSantis where he has lacked the politically suicidal courage to denounce contemptible things, Andrew Sullivan sums up a legitimate case that DeSantis’ means of getting to his goals is within the Overton Window:

I’m deeply uncomfortable with much of this.

But how different is it really from the Biden administration rigging Title IX to impose trans ideology and end due process for the accused in schools and colleges? Or from the federal government mandating active race and sex discrimination for the sake of “equity”? Or trying to ban any mental health therapy for gender-dysphoric kids that doesn’t instantly affirm the self-proclaimed gender of a child? Or proposing vaccine distribution by race? Or imposing mask mandates and lockdowns with a fervor that lasted far beyond the need to control the first and second waves — and that were instantly and conveniently waived when BLM arrived on the scene?

More generally, look at the broader context. The imposition of woke dogma throughout corporate America, the government, the nonprofit sector and our educational institutions has been a deeply authoritarian movement, brooking no dissent. The Democrats have embraced this putsch, with Biden among the most strident, deploying federal government power to advance far-left ideas. None of his underlings can define what a woman is. All seem to view America as a form of “white supremacy” — and want to teach this as fact to kids. Do Democrats really believe that all this is simply government-as-usual, and any attempt to balance this out on the right is inherently some kind of authoritarianism? I don’t.

At some point, we really do have to fight back and defend a liberal society. The Dems are attacking it. Trump can’t do it — he merely empowers and legitimizes the woke. DeSantis has shown he can actually beat them — at their own game. A conservative seeking some swing of the cultural pendulum back to the center is not a fascist.

Jayber Crow excerpts – and an added thought

NOTICE

Persons attempting to find a “text” in this book will be prosecuted; persons attempting to find a “subtext” in it will be banished; persons attempting to explain, interpret, explicate, analyze, deconstruct, or otherwise “understand” it will be exiled to a desert island in the company only of other explainers.
BY ORDER OF THE AUTHOR


Back there at the beginning, as I see now, my life was all time and almost no memory. Though I knew early of death, it still seemed to be something that happened only to other people, and I stood in an unending river of time that would go on making the same changes and the same returns forever.

And now, nearing the end, I see that my life is almost entirely memory and very little time.


(This one, which I’ve modified, reminds me of my Christian boarding school. We even had “a hundred or so” in dormitories, plus 150 or so who commuted from nearby.)

[W]hen, to be fair, I ask myself what I would do if confronted with a hundred or so orphan children adolescents of two sexes and diverse ages and characters all to be raised and educated together, then I remain a critic, but I can’t say with confidence that I would do better.

I came under suspicion of complicity almost immediately when it was discovered that my sophomore roommate was slipping out after I fell asleep, meeting up with his junior girlfriend who’d slipped out of the girl’s dorm, and making the beast with two backs in a tunnel under the education wing (🎶 Isn’t it romantic? 🎶).

After they were caught (they really shouldn’t have set up permanent housekeeping, candles and alarm clock), the administration, having forgotten how adolescents can sleep, couldn’t believe I’d slept through it time after time — but I had.

So I had the whole room to myself for a while.

Following the Science

[I]n 1922, when the popularity of eugenics was at flood tide. Respectable opinion on both sides of the Atlantic embraced the concept: a scientific approach to selective breeding to reduce, and eventually eliminate, the category of people considered mentally and morally deficient. From U.S. Supreme Court Justice Oliver Wendell Holmes to Planned Parenthood founder Margaret Sanger, eugenics policies — including involuntary sterilization — were hailed as a “progressive” and “compassionate” solution to mounting social problems.

A hundred years ago, [G.K.] Chesterton discerned something altogether different: “terrorism by tenth-rate professors.” For a time, he stood nearly alone in his prophetic assault on the eugenics movement and the pseudo-scientific theory by which it was defended.

In the end, it would require the discoveries at the death camps at Auschwitz and Dachau for most of the world to finally reject the horrific logic of eugenics.

Book titles help tell the story: Social Decay and DegenerationThe Need for Eugenic ReformRacial DecaySterilization of the Unfit; and The Twilight of the White Races.

“The man-molders of the new age will be armed with the powers of an omnicompetent state and an irresistible scientific technique,” [C.S.] Lewis wrote in The Abolition of Man. In such an age, he predicted, man’s supposed conquest over nature would not lead to his liberation — quite the opposite. “For the power of Man to make himself what he pleases means, as we have seen, the power of some men to make other men what they please.

Joseph Loconte, Eugenics, the ‘Science’ of a Century Ago (emphasis added)

Can Chivalry be resuscitated?

Men are stronger and more aggressive than women, but the difference lies not just in faculty. Men want to use their strength. Bemoan the fact if you will, but if they don’t use it to protect others, they will probably use it to take advantage of them.

Given this fact, the obvious and natural way to keep men from taking advantage of women is to teach them chivalry. Don’t suppress their manhood, ennoble it. Don’t tell them not to act like men, tell them to act like proper men. Teach them that the right use of strength is to cherish, protect, and assist the weaker sex.

You don’t make men good men by telling them how poisonous they are for being men.

J Budziszewski.

The ellipsis comes from my feeling that I shouldn’t quote the full short post, but you probably should go read it for yourself.

Teaching men to behave like proper men? J Budziszewski is a voice crying in the wilderness.


If people have always said it, it is probably true; it is the distilled wisdom of the ages. If people have not always said it, but everybody is saying it now, it is probably a lie; it is the concentrated madness of the moment.

Anthony Esolen, Out of the Ashes

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Ending a chapter

Changing direction

I thank the modest number of people who still follow this blog, which has been evolving for just over twelve years now.

Within the past 24 hours, I’ve renewed my personal commitment to stop wallowing in "the news." That’s made easier by the news being full of war-talk these days, which for 55 years or so has been distressing to me, even more than to others I think.

But war-talk isn’t the only reason I’m kicking the news habit.

A cyber-friend recently published what I think is a completely original analogy:

The Ukraine crisis is huge: it may end us all. Naturally it’s all over the news. But I’ve been thinking that, before there was an actual world crisis, the 24-hour news feed wasn’t much different in tone. Something really important is happening right now, and you need to read about it here! “World Order Collapses!” isn’t presented much differently than “Sleaze Accused of Sleaziness!”

I thought, oddly, about the takeover of “compression” in contemporary music recording. Audio technology can easily handle variations in volume from a delicate whisper to ear-splitting sound. (A good recording of the William Tell Overture is an example.) But more and more, people are half-listening to the music while they jog through city traffic; they can’t deal with these variations. So the solution is to flatten the dynamic range so everything sounds kind of loud all the time. (People used to blame CDs for this and say that vinyl was better. In fact, CDs are much better at capturing dynamic range; it’s just that producers in the CD era chose the compression path. Now of course, there’s nothing but audio streaming, with its even worse distortions.)

In the world of audio, these are choices that we as consumers made, or at least allowed, and the result is only an impoverished experience of music. When we apply the same mentality – keep everything at 11 all the time – to the news cycle, the results for our minds and souls are a bit more serious.

John Brady, ‌Compression and the news. My own "soul reason" is that I think I read the news out of vainglory, a/k/a vanity. Smartypants lawyers, after all, are supposed to be sophisticates and to know what’s going on in the world. Reading the news helps me fake that by giving me a wide choice of tendentious narratives (from A to C or D) to choose from. But I think it’s healthier not to be vain, right?

A fairly good list of reasons is in Rolf Dobelli’s book Stop Reading the News. There’s a lot in there that I haven’t mentioned.

This matters for the blog because, to a sorry extent, I’ve let Tipsy Teetotaler become largely a news and commentary aggregator. If I stop reading news, that’s got to change.

I suspect I’ll blog less often. Since this isn’t substack and nobody’s paying to read me, that shouldn’t matter much. I also suspect that I’ll blog a bit more about books and long-form journalism — things that actually explain how things came to be this way, or to put them in context. And maybe, if I stop doomscrolling the clickbait, I’ll regain some of my lost cognitive capacity and produce some original thoughts.

That said, I’ve collected some news before my new news resolve, and I share it now with you before the blog undergoes its metamorpohosis.

Ruso-Ukraine

Not about us

Comments like [the examples] above seem so transparently self-promotional (look, look, here’s how a war across the globe is really about the thing I’m always talking about already!) and beyond gross.

Now is not the time for petty culture war grievances and personal grifts. Yes, life—and news—in America goes on, but maybe the day Russia starts bombing Ukraine isn’t the time for your critical race theory rant or your masculinity-crisis paranoia, you know? And it certainly isn’t the time for you to try and tie whatever you would be on about anyway into the war news cycle.

I promise, the culture war and all its brave keyboard warriors will still be there next week. So will COVID-19, and climate change, and border battles. Just let it go for a minute. Show some respect, empathy, and perspective.

If you’re tempted to post things like: Russia is doing this because Americans use too many pronouns! At least Putin isn’t woke! How will the murder of Ukrainian civilians affect gas prices? Stop. Go outside for a walk. Call a loved one. Cuddle a pet. Do anything real and good and tangible while counting your blessings that you will very likely never know the fear and pain of having your country invaded by a warmongering dictator.

This isn’t about us. Stop making it about us.

Elizabeth Nolan Brown, ‌Stop Trying To Make Ukraine About Your Culture War

Civil Religion versus Political Gnosticism

From a longish, provocative, 30,000-foot view of the tensions between Russia and the West, these passages haunt me. Maybe they make sense only in context (which I invite you to read, but only when you have time to really wrestle with it):

[E]ven were Soviet communism defeated, the Russian roots in a more modern form of Civil Religion would remain. It would need to be combatted, but on a different footing and understanding.

[T]oday the old and new “neo-cons” are the newest incarnation of “right gnostics,” right liberals who are comfortable with a slower liberal revolution, yet always listing leftward in their accommodation to the “blessings of liberty.” They are the pawns of the “messianic gnostics …”.

Patrick Deneen, Russia, America, and the Danger of Political Gnosticism

(This is the kind of commentary that likely will carry over as the blog changes.)

A Truism

It is a truism in moral reasoning: To will the end is to will the means. One cannot have a duty to perform an act one lacks the capacity fulfill. Can Ukraine prevail without more direct military support from the West? It’s possible, but most analysts consider it very unlikely. Would Ukraine prevail with full NATO backing? Almost certainly. That implies NATO must be prepared to take up arms on Ukraine’s side, to ensure the supposed moral commandment is fulfilled. To hold otherwise — to claim the West should stop short of joining the fight, when that might be the only thing compatible with fulfilling the commandment — sounds appalling.

Damon Linker.

Us versus them

… a country fast turning totalitarian, one where a law which allows a 15-year-jail sentence for “spreading fake news about the actions of the Russian armed forces” will soon be rubber-stamped by parliament …

The Economist. If keeping a nation’s people in the propagandistic dark is your metric of totalitarianism, I can’t deny it’s a decent metric.

We in the USA have enough confidence that I can still read RT, Al Jazeera, The Intercept, Glenn Greenwald, Pro Publica, Bellingcat, Gilbert Doctorow and the like as a check on mainstream media’s lazy repetition of our government’s line. But it’s very time-consuming (another reason not to read the government’s line in MSM in the first place — see above), and I don’t have a very reliable heuristic on who’s closer to the truth.

Learning in War Time

The war creates no absolutely new situation; it simply aggravates the permanent human situation so that we can no longer ignore it.

C.S. Lewis, Learning in War Time, an essay in The Weight of Glory. The essay also appears to be available from several sources on the web.

Collateral Damage

Russia House—a D.C. restaurant—was targeted by vandals last week who smashed windows, broke a door, and tagged walls with anti-Russian rhetoric. The restaurant’s owners are American and Lithuanian.

The Morning Dispatch

Paul Kingsnorth continues to deliver

I started really paying attention to Paul Kingsnorth last Summer or Fall when I learned that, to his own immense surprise, he had left Paganism (his last waystation) and become not just a Christian but an Eastern Orthodox Christian. I’ve appreciated him a lot since then, though he was on my radar even before that.

Baptized into Progress

  • I was about a quarter of the way into What Technology Wants before I realised I was reading a religious text. It was quite a revelation. What Technology Wants is a book published a few years back ago by Kevin Kelly, co-founder of Wired magazine and a significant spokesman for what we might call the Silicon Valley Mindset. It takes us on a journey through the historical development of technology and into a future in which, Kelly believes, technology will be living force which controls our destiny.
  • Techno-utopianism is a subset of the contemporary religion of Progress, into which we are all baptised at birth. If Progress is God, technology is the messiah come to do His will on Earth.

Paul Kingsnorth, Planting Trees in the Anthropocene. This predates Kingsnorth’s conversion, by the way.

Tell me the new old story

[I]t hasn’t escaped my attention that all my writing, in whatever form, is basically just a reiteration of the same story, which seems to be the only one I’m capable of telling: human-scale life versus the Machine culture that is overwhelming it.

Paul Kingsnorth

"In science", as Joseph Needham put it, "a man is a machine, or if he is not, then he is nothing …."

Philip Sherrard, The Rape of Man and Nature: Modern Science and the Dehumanization of Man

Other stuff

H.L. Mencken, Prophet

A national political campaign is better than the best circus ever heard of, with a mass baptism and a couple of hangings thrown in. The men the American people admire most are the most daring liars; the men they detest most are those who try to tell them the truth. On some great and glorious day the plain folks of the land will get their heart’s desire at last and the White House will be adorned by a downright moron.

H.L. Mencken, quoted by Garrison Keillor.

Important people

Manually laboring drudges might work long hours without sacrificing productivity, but businessman could not. Their work required imagination, thought, calculation.

Americans, [Andrew Carnegie] remarked to his cousin, “were the saddest-looking race … Life is so terribly earnest here. Ambition spurs us all on, from him who handles the spade to him who employs thousands. We know no rest. … I hope Americans will find some day more time for play, like their wiser brethren upon the other side.

‌David Nasaw via The Octavian Report

Sounds as if Carnegie (Rockefeller, too) made a virtue out of what Marx saw as capitalism’s central defect.

Charmed lives

Playwright Tom Stoppard made some extended remarks recently at an awards presentation, including acknowledging his charmed life:

[I]f politics is not about giving everybody a life as charmed as mine, it’s not about anything much.

Tom Stoppard, H/T Alan Jacobs. More:

Perhaps you will recall that in the summer of 1968, England had its dissidents, too. Thousands of young people of student age, egged on by not a few of their seniors including some of my friends, occupied buildings and took to the barricades to overthrow the existing order. The disdain of the revolutionaries for bourgeois democracy, aka "fascism", was as nothing compared to my disdain for the revolutionaries. They were living in the same England, as a birthright, as I was living in as an accident of history.

(italics added)

I’m seemingly a pessimist. I rarely see myself in the mirror without something that looks like a scowl. My morning prayers have a fairly long list of American sins that I keep trying to leave in God’s hands (and then keep taking them back).

So it’s good for me to be reminded, especially as beautifully as Stoppard does, of just how much freedom we have, and of how much millions in the world would love to be here — and surely it’s possible to remember that without becoming some kind of jingoist.

Neo-Manicheanism

Discussing race relations in the South during the Civil Rights Movement, Walker Percy once told William F. Buckley that “From a moral point of view, it’s very simple. It’s either right or wrong, and there was a lot wrong. From a novelist’s point of view, human relations are much more complex than saying the white racist is wrong and the black protestors are correct.”

What does it tell us about our appetite for ambiguity that Walker Percy could not say that today without being chased out of his local public television studio.

Prufrock 3/3/22

Republic of the People

We took the United States Capital. We are the Republic of the People.

Guy Reffitt, January 6 insurrectionist, texting his family exultantly on 1/6/21.

Reffit has now pleaded guilty to seditious conspiracy. As explained by former federal prosecutor Andrew C. McCarthy at National Review, it’s going to be tough case to prove all elements of that crime at trial, so don’t be surprised if there are few such guilty pleas or even if there are acquittals at trial.

What science "allegedly" shows

Science allegedly showed trans women had larger hands and feet, bigger hearts and greater bone density and lung capacity.

Sports Illustrated, writing about Lia Thomas, quoted incredulously by Nellie Bowles.

I’d cross-index this under "you don’t need a weather man to know which way the wind is blowing."

SOTU response

Rashida Tlaib, speaking for the Working Families Party, delivered the left’s response, and even she was relatively muted. She pushed back on Biden’s calls for more police funding and called, as usual, for canceling all student debt.

Nellie Bowles.

There is no regressive policy among Democrats quite so blatant as the call for blanket cancellation of student debt. I have no doubt that many students got in over their heads, but wiping out the student debt of those (by definition) lucky enough to go to college or beyond show how little the Democrats care for people less fortunate.


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Our collapse proceeds apace

Shifting the arc of history

The elites kind of have a Martin Luther King, Jr. envy. Every generation want to have that moral quality, that sense that they are shifting the arc of history in a better way, even though we’ve generally done about as much as we possibly can to do that — in terms of within the possibilities (sic) of a liberal system.

Andrew Sullivan, interviewed on the Conversations with Tyler podcast.

"As much as we possibly can … within the possibilities of a liberal system" is perceptive — and ominous, since the impulse for "equity" may consider destruction of our liberal system a very acceptable price to pay.

It’s my hypothesis (in what I’ve called "Selma envy" in parallel with what Sullivan calls it) that part of today’s madness is that progressive organizations that achieve their ultimate objective won’t declare victory, close down, and move on. Instead, they dream up some new objective even when the new objective is, objectively, quite mad.

Most of the trans phenomenon seems to fit that pattern; why didn’t the Human Rights Campaign, for instance, wind up its affairs starting the day after Obergefell? As I recall, Andrew Sullivan — an early and influential proponent of same-sex marriage — has the same question.

Note that "Selma envy" is not meant to demean. The human desire for meaning is strong, and when so many religious options for meaning-formation have fallen into disrepute, both Left and Right may end up in crazy places.

Lex orandi, lex credendi

Michael Brendan Dougherty steps away from the pages of National Review to voice white-hot objection to Pope Francis’ suppression of the Latin Mass.

If I were Roman Catholic, I think his piece would describe my position perfectly.

Of course, that’s a very big "if." Because if I were a Roman Catholic who had subjected himself to the Novus Ordo for decades, and had not availed himself of the Latin Mass during the blessed hiatus in its suppression sanctioned by Benedict XVI in Summorum Pontificum, I might have been "form[ed] … to a new faith," as Dougherty puts it.

This, too:

I learned that the Latin language was not the only distinguishing feature of this form of worship. The entire ritual was different from the post-Vatican II Mass. It wasn’t a mere translation into the modern vernacular; less than 20 percent of the Latin Mass survived into the new.

A freshman religious studies major would know that revising all the vocal and physical aspects of a ceremony and changing the rationale for it constitutes a true change of religion. Only overconfident Catholic bishops could imagine otherwise.

Just so. This is why we Orthodox guard our Liturgy (and our Liturgy guards us).

I had written the preceding part when I came across an interesting phrase in Fraces Fitzgerald’s The Evangelicals: The Struggle to Shape a Nation:

… [Paul] Weyrich, a Catholic so conservative he joined an Eastern Rite church after Vatican II ….

The implication is that the Orthodox Liturgy (used in the Eastern Rite with different diptychs) is more traditionally Catholic than the Novus Ordo.

That’s not wrong.

Institutions, internet, information

[T]hose who love the [Roman Catholic] Church’s traditions and choose to believe that she is truly the “perfect society” have, in actuality, zero power to preserve or protect her. They are left, therefore, with no choice but to obey papal innovations and be crushed, or to rebel against them, and thereby become the very opposite of what they espouse. Obedience to everything but sin is what the tradition recommends; rebellion against an unjust but not immoral order is anything but traditional.

Steve Skojec, Casual Saints and The De-Mythologizing of the Church – The Skojec File. H/T Rod Dreher.

Dreher continues on the corrosive difficulty of maintaining trust in institutions — any institutions — in the Information Age:

[I]t is certainly true that our governmental and health authorities have not covered themselves with glory in their management of information around Covid … [W]hen we saw last summer health authorities saying that it was okay to cast aside their warnings against public gatherings, for the sake of attending George Floyd protests, that instantly discredited them in the eyes of many of us. These things really do matter. At the same time public health authorities are giving warnings about Covid, and liberals are demanding that we TRUST THE SCIENCE, we are seeing things like the American Medical Association say that we should do away with “male” and “female” on birth certificates, because sex doesn’t exist. Now, it is perfectly possible that medical authorities could be telling the truth about how to deal with Covid, and be completely bonkers and politicized about sex and gender. But normal people see how quickly doctors are falling for the trendy ideologization of medicine, and wonder how much they can be trusted on anything.

Similarly, it is entirely possible that school systems are correct to mandate masks for students coming back to school in the time of the Delta variant. But when many school systems are also mandating teaching of radical neoracist ideologies based on Critical Race Theory, normal people can’t be faulted for doubting the judgment of those authorities.

I could cite examples all day. The point is this: authority is not the same thing as power. An institution that has squandered its authority has nothing left but power. And if it doesn’t have power to coerce others — as in today’s churches — what does it have? If it does have the power to coerce others, including those who don’t accept its authority, it risks being or becoming a tyranny.

You could say that the total information environment is good in that it compels institutions to become more honest and competent. Maybe. But humans are not machines. We are going to fail. If we live in a society where people regard all human failure as malicious, and freak out completely in the face of it, we aren’t going to make it.

(Emphasis added)

Relative dangers, Left and Right

Wokesters, a/k/a the Successor Ideology, is the current and is like a low-stage cancer, and the body politic has awakened to their presence and is responding. Left illiberalism has lost the element of surprise (surprise that it so swiftly leapt from the Ivy Tower to the street), and faces increasing resistance in the culture.

The more radically Trumpist Right, is an institutional disinformation organization, "flooding the zone with shit" about "rigged" elections and either violently seizing power or having red-state legislatures replace Democrat electoral winners with Republican losers. That’s more like an impending massive heart attack.

(Summarizing a portion of Monday’s Advisory Opinions podcast with Jonathan Rauch, author of The Constitution of Knowledge.)

This was an excellent discussion, including Rauch’s admiration for NIH head Francis Collins, who led the mapping of the human genome and is a faithful Christian. Looking at the considerable numbers of thoughtful believers in contrast to his contentedly-atheist self, Rauch hypothesizes that his atheism is perhaps like color-blindness.

That seems like a pretty good analogy, in part because a person who isn’t color-blind cannot with integrity deny the distinction between, say, red and green.

20 Hungarian Lessons the West Is Still Missing

There has been a lot of stupid, stupid stuff written about Hungary, Viktor Orbán, and some admirers on the American Right. 20 Hungarian Lessons the West Is Still Missing is a smart, balanced, longish piece written by Eric D’Amato, who knows Hungary well from 15 years there.

It’s embarrassing that so little commentary comes anywhere near this level, but I guess there must be loudly stupid things written on minor topics before there’s a market for smart ones.

Afghan collapse

After a long quote from a bitter, bitter blog from an ex-soldier who deployed twice to Afhanistan, Rod Dreher demurs just a teensy bit:

I think Joe Biden deserves criticism for the terrible way his administration handled the endgame. But Joe Biden didn’t lose this war. This war was lost not the day George W. Bush decided to attack Afghanistan — the Taliban government deserved it for harboring Osama bin Laden — but rather on the day that George W. Bush decided that we were going to nation-build in Afghanistan.

Dreher then goes on to quote a 2002 column that predicted, with what we now can all see was extreme accuracy, how our Afghanistan adventure could not and would not end well.

The neocon hatred for paleocons like Pat Buchanan, the author of that 2002 column, knows no bounds. I look forward to David Frum, one of the former, writing a ‘splainer in the Atlantic on how the débâcle is all Buchanan’s fault for not joining the imperialist cheer squad.

And I should add that Donald J. Trump, in addition to appointing a bunch of very good Federal judges (all of whom, remarkably, have "betrayed" him by staying faithful to their oaths of office) deserves credit for not starting any more of these perverse wars, as he promised (or at least implied) he wouldn’t.

Adiaphora

Andrew Cuomo Resigned Because the Democrats Aren’t a Cult
Normal political parties can police their own.

Benjamin Parker

Andrew Cuomo’s resignation shows 1 party is still capable of shame

Damon Linker. Linker continues:

Within hours of the attorney general’s press conference last week, the president of the United States, leading Democrats in Washington, and key members of the New York State Assembly had called on Cuomo to step down. With polls showing a majority favoring resignation, pressure in Albany mounting, and defenders dwindling, attempting to hang on would have been maximally risky. That made Cuomo’s decision a no-brainer.

The contrast with the Republican Party couldn’t be sharper.

Since Donald Trump’s hostile takeover of the party in 2016, the GOP has adopted an ethos of merciless bellicosity. Fighting is what counts and what gets rewarded. Sacrificing for the sake of principle is denigrated and dismissed. To resign is to give up power voluntarily. It’s therefore a choice reserved only for suckers and chumps.

Add in the cult of personality that has accompanied this shift in moral orientation and we’re left with a party overwhelmingly predisposed to forgive transgressions of the most charismatic and politically potent members of the team.


There was a time when I said I listened to NPR news because it made me feel at least a little bit smarter, whereas most network and radio news was stultifying.

Well, I haven’t been listening to much news, but I went back to NPR today, only to be teased for a story on the increasing hospitalization rates for "pregnant people" with Covid.

It’s weird when no broadcast news is helpful. I’ve heard that BBC World News remains excellent, but they spend so much time on in-depth stories from halfway around the world — stories that (this probably means I’m a bad person) just are not all that keenly interesting to me.


Sex-Toy Makers Lovehoney, WOW Tech Merge in $1.2 Billion Deal as Lockdowns Spur Demand
Germany’s WOW Tech Group and U.K.-based Lovehoney said they have agreed to merge in a deal that values the combined company at around $1.2 billion, as the pandemic helps fuel global demand for sex toys.

I guess if you’re the Wall Street Journal, you report all kinds of business news. (August 12 digital edition). It makes one excited at the news possibilities should prostitution be legalized.


Here is the evidence that trans women are really women, and that trans men are really men: They say they are. This has been confirmed in study after study. So stop opposing Science, bigots.

J Budziszewski


I have had it with Rand Paul.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Potpourri, 6/30/21

Woke Capitalism

The birth of wokeism was a godsend to corporations, Mr. Ramaswamy says. It helped defang the left. “Wokeism lent a lifeline to the people who were in charge of the big banks. They thought, ‘This stuff is easy!’ ” They applauded diversity and inclusion, appointed token female and minority directors, and “mused about the racially disparate impact of climate change.” So, in Mr. Ramaswamy’s narrative, “a bunch of big banks got together with a bunch of millennials, birthed woke capitalism, and then put Occupy Wall Street up for adoption.” Now, in Mr. Ramaswamy’s tart verdict, “big business makes money by critiquing itself.”

Mr. Ramaswamy regards Klaus Schwab, founder and CEO of the World Economic Forum in Davos, Switzerland, as the “patron saint of wokeism” for his relentless propagation of “stakeholder capitalism”—the view that the unspoken bargain in the grant to corporations of limited liability is that they “must do social good on the side.”

Davos is “the Woke Vatican,” Mr. Ramaswamy says; Al Gore and Larry Fink, CEO of BlackRock, are “its archbishops.” CEOs “further down the chain”—he mentions James Quincey of Coca-Cola, Ed Bastian of Delta, Marc Benioff of Salesforce, John Donahoe of Nike and Alan Jope of Unilever —are its “cardinals.”

Can Vivek Ramaswamy Put Wokeism Out of Business? (WSJ)

“Guarding the Chalice”

Ross Douthat on the rumors that American Catholic Bishops are (were?) considering “a document on the proper reception of communion that might propose, or at least suggest (the document does not actually exist yet), that the Eucharist be withheld from Catholic politicians who favor or vote to fund abortion”:

Withholding communion from politicians who are particularly implicated in those abortions, then, is both a political and a pastoral act. Political, because it establishes that the church takes abortion as seriously as it claims — seriously enough to actually use one of the few disciplinary measures that it has at its disposal. Pastoral, because the politicians in question are implicated in a uniquely grave and public sin, and taking communion in that situation is a potential sacrilege from which not only the Eucharist but they themselves need to be protected.

This kind of straightforward logic does not, however, make the plan to withhold communion from Joe Biden a necessarily prudent one. The first problem is that it is pastorally effective only if the withholding takes place, and in the structure of the church only Biden’s bishops (meaning the bishop of Wilmington, Del., or the archbishop of Washington, D.C.) and the priests under their authority can make that kind of call. So the most likely consequence of the United States Conference of Catholic Bishops issuing some sort of document is that Biden continues to attend Mass and receive communion from friendly priests and prelates, and the bishops as a corporate body, already weak and scandal-tarnished, look as if they’ve made a partisan intervention with no meaningful effect.

Which points to the second problem — that a direct attempt at a communion ban will inevitably be interpreted as a partisan intervention, at a time when the partisan captivity of conservative Christianity, Protestant and Catholic alike, is a serious problem for the witness of the church.

By this I mean that however reasonable the bishops’ focus on abortion as a pre-eminent issue, in a polarized nation it’s created a situation where Republicans can seemingly get away with a vast accumulation of un-Catholic acts and policies and simple lies — many of them on display in Donald Trump’s administration, which was amply staffed with Catholics — and be perpetually forgiven because the Democrats support Roe. v. Wade.

Ross Douthat, ‌The Bishops, Biden and the Brave New World

Rod Dreher weighs in in several ways, but this especially caught my eye:

I don’t know how Orthodox bishops have reacted in similar situations. I do know this: that in the Orthodox Church, when I’ve been traveling, I have been refused communion by priests who did not know me when I presented myself for communion. This is how I learned not to do so unless I have been able to speak to the priest before services to let them know that I am an Orthodox Christian who has had a recent confession. Generally speaking, Orthodox priests are zealous about what they call “guarding the chalice”. They do this because of their high view of what Holy Communion is — a view shared by Catholic teaching. They do this in part to protect the laity from receiving communion unworthily. You might not get this, but if you believe what Orthodoxy and Catholicism says about the Eucharist is true, then it should make logical sense to you.

It comes down to this: in this moment, is the Church (not just the Catholic Church) called to be prophetic, or therapeutic? I think that only by being prophetic — calling the world out — can it be therapeutic, and heal the world of its brokenness.

Surveillance capitalism. For instance …

The Sleep Number bed is typical of smart home devices, as Harvard business school professor Shoshana Zuboff describes in The Age of Surveillance Capitalism. It comes with an app, of course, which you’ll need to install to get the full benefits. Benefits for whom? Well, to know that you would need to spend some time with the sixteen-page privacy policy that comes with the bed. There you’ll read about third-party sharing, analytics partners, targeted advertising, and much else. Meanwhile, the user agreement specifies that the company can share or exploit your personal information even “after you deactivate or cancel” your Sleep Number account. You are unilaterally informed that the firm does not honor “Do Not Track” notifications. By the way, its privacy policy once stated that the bed would also transmit “audio in your room.” (I am not making this up.)

Matthew Crawford in testimony to Congress.

If there were no existential threats, we’d invent one

The post-WW2 military posture of the U.S. has been endless war. To enable that, there must always be an existential threat, a new and fresh enemy that can scare a large enough portion of the population with sufficient intensity to make them accept, even plead for, greater military spending, surveillance powers, and continuation of permanent war footing. Starring in that war-justifying role of villain have been the Communists, Al Qaeda, ISIS, Russia, and an assortment of other fleeting foreign threats.

According to the Pentagon, the U.S. intelligence community, and President Joe Biden, none of those is the greatest national security threat to the United States any longer. Instead, they all say explicitly and in unison, the gravest menace to American national security is now domestic in nature. Specifically, it is “domestic extremists” in general — and far-right white supremacist groups in particular — that now pose the greatest threat to the safety of the homeland and to the people who reside in it.

Within that domestic War on Terror framework, Gen. Milley, by pontificating on race, is not providing cultural commentary but military dogma. Just as it was central to the job of a top Cold War general to embrace theories depicting Communism as a grave threat, and an equally central part of the job of a top general during the first War on Terror to do the same for Muslim extremists, embracing theories of systemic racism and the perils posed to domestic order by “white rage” is absolutely necessary to justify the U.S. Government’s current posture about what war it is fighting and why that war is so imperative.

Whatever else is true, it is creepy and tyrannical to try to place military leaders and their pronouncements about war off-limits from critique, dissent and mockery. No healthy democracy allows military officials to be venerated to the point of residing above critique. That is especially true when their public decrees are central to the dangerous attempt to turn the war posture of the U.S. military inward to its own citizens.

Glenn Greenwald, ‌What is Behind Gen. Mark Milley’s Righteous Race Sermon? Look to the New Domestic War on Terror.

Gen. Milley From another angle:

You have this pampered man-child trust fund baby calling a decorated veteran a pig and stupid.

Charlie Sykes on Tucker Swanson McNear Carlson on Gen. Mark Milley (Chairman of the Joint Chiefs of Staff). See also here.

Slightly sinister boy scouts then …

Elsewhere, in a single observation, Leigh Fermor captures the essentially hysterical nature of Nazism better than any philosophical analyst. Watching people salute one another in the street, he writes:

“People meeting … would become performing seals for a second. This exchange, soon to become very familiar, seemed extremely odd for the first few days, as though the place were full of slightly sinister boy scouts.”

‌Patrick Leigh Fermor and the Tensions of Travel

… and now

Rod Dreher hits a grand slam:

“A reader in Madrid sends me this photo from the Spanish city of Valencia. It’s a poster put up by the city government:

“It reads: “In Valencia, there are men with a vulva and women with a penis. Yes.”

“Well, no. This is a lie. This is a lie that the government of the city of Valencia is telling with big street signs. Yet to the European Union elites, Hungarian PM Viktor Orban is the real problem.

(Emphasis added)

Yeah. The real problem is the ones who won’t salute. That’s the ticket.

Orbán is not “far right”

“A hero to Europe’s far right, Mr. Orban says he wants to overhaul education and reshape his country’s society to have a more nationalistic, conservative body politic. But his critics argue that the donation is legalized theft, employed to tighten Mr. Orban’s grip on power by transferring public money to foundations run by political allies.”

That “far right” smear again. The New York Times, like most Western journalism outlets, is incapable of telling the truth about Orban and his party. They are not “far right.” Fidesz is center-right. Hungary actually has a far-right party. It’s called Jobbik, and it’s openly anti-Semitic — or was, until it underwent some kind of strange makeover, and now says its Jew-hating is in the past. Last December, Jobbik formally teamed up with the left-wing opposition, in hopes of beating Orban in the 2022 race. Yes, the left-wing parties are now formally allied with a party whose stars have called their capital city “Judapest,” and called for making a list of Hungarian Jews who pose national security threats. But please, New York Times, tell us another story about Viktor Orban being mean to George Soros.

Rod Dreher, Head East, Conservative Intellectual.

More:

Among US journalists, you often hear bitter complaints about the bias of Fox News, and sometimes you hear expressed a grudging belief that the existence of Fox means there is balance in the American media. This is because journalists are so overwhelmingly liberal that they can’t perceive how far to the left, and how unbalanced, their viewpoint is. I’ve written before about a study, now over 20 years old, by two professors at Baruch College, who demonstrated that the US media did a good job of reporting on the rise of the religious right as a force within the Republican Party, but missed entirely the parallel rise of the secular left as a force within the Democratic Party. Their thesis was that the media didn’t see what was right in front of their eyes because to them, it was only natural that secular liberals would grow more dominant within the Democratic Party. It wasn’t news; it was nature.

Progressophobia

Last week Bill Maher of HBO’s “Real Time” did a commentary on something he believes deeply destructive. Maher, who has described his politics as liberal, libertarian, progressive and practical, is a longtime and occasionally brave foe of wokeness in its extreme manifestations. He zeroed in on one aspect that fuels a lot of grievance, and that is the uninformed sense that America has largely been impervious to improvement.

Mr. Maher called this “progressophobia,” a term coined by the cognitive psychologist Steven Pinker. Mr. Maher defines it as “a brain disorder that strikes liberals and makes them incapable of recognizing progress. It’s like situational blindness, only what you can’t see is that your dorm in 2021 is better than the South before the Civil War.”

His audience laughed uncertainly. You could tell they didn’t want to get caught laughing at the wrong thing and weren’t certain what the wrong thing was. Normally they’re asked to laugh at right-wing idiocy, which is never in (sic)

“If you think that America is more racist now than ever, more sexist than before women could vote, you have progressophobia,” Mr. Maher said. Look at the changes America has made on disputed issues like gay marriage and marijuana legislation. “Even something like bullying. It still happens, but being outwardly cruel to people who are different is no longer acceptable. That’s progress. Acknowledging progress isn’t saying, ‘We’re done,’ or, ‘We don’t need more.’ And being gloomier doesn’t mean you’re a better person.”

“The ‘Friends’ reunion we just had looked weird, because if you even suggested a show today about six people all of whom were straight and white, the network would laugh you out of the room and then cancel you on Twitter. And yet there is a recurrent theme on the far left that things have never been worse.”

Peggy Noonan, Bill Maher Diagnoses Liberal ‘Progressophobia’

Protestant Clergy Sex Abuse

[C]ompared with evangelicals, Mainline churches have “seemingly” been “less susceptible to pervasive sexual abuse,” and related cover-ups or minimizing of the problem.

Reporters should seek to eliminate the “seemingly” hedge word and figure out whether their performance is in fact superior. If so, are Mainliners simply more moral?

Tooley finds the explanation in church structures and cultures.

First, Mainline groups are rapidly aging and often lack the thriving youth ministries that supply ample targets for predators.

Second, Mainline churches have “a genuine institutional advantage with wider systems of accountability” whereas the bulk of evangelicalism is “congregationalist,” so each local church governs itself without oversight and accountability …

Richard Ostling, ‌Mainline Protestants and Sexual Abuse Scandals

I think Tooley is spot-on in both observations, though I had only thought of poor “accountability” of independent founders/pastors before he pointed out the “youth ministry” angle.

Postscript: The Vaccines

I’m starting to regret, at least a little, trusting the government that Covid vaccines were safe:

So somehow there’s enough bias in the system to shut down anything generic, cheap, and safe and to amplify things that are dangerous, new, still under patent.

If there is an argument to be made about our economic and political system, it is that our system can allow you to evaporate trillions of dollars of wealth in the pursuit of billions of dollars of wealth. And that’s what we’re seeing here.

‎Bret Weinstein, DarkHorse Podcast: How to save the world, in three easy steps.

A fuller description of the participants in the podcast, which is very long (3 hours 16 minutes):

Dr. Robert Malone is the inventor of mRNA Vaccine technology.
Mr. Steve Kirsch is a serial entrepreneur who has been researching adverse reactions to COVID vaccines.
Dr. Bret Weinstein is an evolutionary biologist.
Bret talks to Robert and Steve about the pandemic, treatment and the COVID vaccines.

So these are not some random crackpots.

They got me thinking about my own vaccine experience, but if I were to write about it, it would be:

  • unreliable (I’m not sure that this problem emerged after the vaccine)
  • anecdotal and
  • maybe just a denial that I’m a fat old man, and that age catches up with people like me quite brutally.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

What a normal human being looks like

The monasticism of the desert fathers is a major influence in Orthodoxy, and the Apophthegmata Patrum—the sayings of the fathers (and mothers) of the desert—range from remarkably practical advice to a startling sense of participation in the divine. Take these two selections, from Benedicta Ward’s translation in The Sayings of the Desert Fathers (Cistercian Publications):

Abba Pambo asked Abba Anthony, “What ought I to do?” and the old man said to him, “Do not trust in your own righteousness, do not worry about the past, but control your tongue and your stomach.”

Abba Lot went to Abba Joseph and said to him, “Abba, as far as I can I say my little office, I fast a little, I pray and meditate, I live in peace as far as I can, I purify my thoughts. What else can I do?” Then the old man stood up and stretched his hands toward heaven. His fingers became like ten lamps of fire and he said to him, “If you will, you can become all flame.”

Note the words, “the old man.” The idea is preserved in the Greek word for “an elder”—geron—still used of wise monks and spiritual directors, the idea being that it takes time and patience to get there.

At one moment, my friend pointed to where a group of young converts were sitting — all men and women in their twenties — and said to me, “Do you know why they are all here?”

“No,” I said, mindful that he had spent a lot more time talking to them than I had.

“They’re here because they came and found something deep, and real. They all came from Protestantism, which is falling apart. They were looking for something that they could stand firm on, that wasn’t going to collapse. They found it here.

“Look at me,” he went on. “Why do you think I’m here? Well, my wife and I came because you invited us, but we kept coming because we saw the same thing that they saw. That’s why we’re Orthodox. It’s real, more real than anything we had ever seen before.”

Rod Dreher, Abba Joseph’s Fingers (paywall likely)

Note: Abba Joseph is extraordinary only by the low standards fallen humanity has set. Sub specie aeternitatis, he’s normal — what God intended humans to be. It’s just that the rest of us are severely disabled.


The real irony of this past century of innovation is that the modern innovators are perplexed by the outcome which they themselves conditioned. The global pandemic has exposed the irony. COVID is surging and the conditioners cannot understand why people will not simply listen to the experts. Of course, they have ignored the simple question: which experts ought we to listen and why ought we to listen? You cannot derive an ought from an is. The entire foundation of their worldview is instinct, and they have built an entire ethic upon it. However, instincts are the “is” and they desperately want for us to derive from instinct their desired “ought.” Their answer to the question, why, is the paternalistic response, “because I said so.”

We decry the rise of QAnon and wonder aloud why people can no longer think critically. The conditioners built a system which rendered useless the very critical thinking for which they now plead. If there is no universal objective value, then by what measure do we think critically? We have access to endless facts and no mind with which to critique them. How can a student solve a math problem if conditioned to believe that 2+2 has no solution which is transcendent of and objectively discoverable by the pupil’s mind? Universal subjectivity of all truth has no limiting principle. In Lewis’ day, the conditioners came for language. The deconstructionists finished in the 70’s the work begun by Lewis’ contemporaries decades before. Now, the conditioners have come for everything. Subjectivity in biology. Subjectivity in mathematics. Each man is to follow his instincts. Each man has become his own epistemological center. Perception is reality.

Lewis foresaw this inevitability nearly 80 years ago. Now, in the midst of political polarization, rampant conspiracy theorizing, a global pandemic, racial injustice, and economic uncertainty, our conditioners make demands of the polis which they themselves have made impossible. “Follow the science!” “Trust the election officials!” “Do not fall prey to conspiracy theories circulating on social media!” C.S. Lewis provides the response to such demands, “In a sort of ghastly simplicity, we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honour and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful.”

James Ranieri, The Restoration of a Thinking Polis Has but One Solution: Classical Education, Part One


Similar agencies of deceit, militarism and imperialism now robustly use this same branding tactic. The CIA — in between military coups, domestic disinformation campaigns, planting false stories with their journalist-partners, and drone-assassinating U.S. citizens without due process — joyously celebrates Women’s Day, promotes what it calls The Agency Network of Gay, Lesbian, Bisexual, and Transgender Officers (ANGLE), hosts activities for Pride Month, and organizes events to commemorate Black History Month. The FBI does the same.

It’s so sweet that one is tempted to forget about, or at least be more understanding of, all the bombing campaigns and all the dictatorships they install and prop up that repress and kill the very people that they purport to honor and cherish. Like the GCHQ, how menacing can an intelligence agency be when it is so deeply and sincerely supportive of the rights of the people they routinely spy on, repress and kill?

Again, this does not make the CIA perfect — sure, they make some mistakes and engage in some actions that are worthy of criticism — but to combat real evil, you do not go protest at Langley. They are engaged in important work combating homophobia, racism and misogyny. Thus, real warriors against evil look not to them but instead go searching online for the Boogaloo Boys and boomers on Facebook who post Q-Anon and other problematic memes. That is where your focus should remain if you want to root out the real threats.

Large corporations have obviously witnessed the success of this tactic — to prettify the face of militarism and imperialism with the costumes of social justice — and are now weaponizing it for themselves.

Glenn Greenwald has quickly become one of my indispensible Substack subscriptions. He’s got a fabulous crap detector (sometimes it almost seems like a death wish), and you can’t even distract him by playing “woke” on liberal groin pieties.

Greenwald puts all the big-name media to shame with their lazy facilitation of diversionary tactics by woke capital and governmental power centers. They’re too busy chasing stick figures and, increasingly, simply making stuff up, to really speak truth to power.


What a piece or work Andrew Cuomo is! Revisiting Governor Cuomo’s Hostility Towards Orthodox Jews In Light of His “Fucking Tree Houses” Comment – Reason.com.

I wish the difference between him and me was one of kind rather than of degree. That’s all I’m going to say about that.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Fragmentary oppositions

Forty years ago, a group of Situationists, building on their original 1968 manifesto, wrote of the progress of the ‘spectacle’, the name that Guy Debord had given to the bread-and-circuses face of modern Machine capitalism. They maintained that ongoing, surface-level conflict – what we would today call a culture war – was not a manifestation of rebellion against the Machine, but an necessary part of its functioning:

Fragmentary oppositions are like the teeth on cogwheels: they mesh with each other and make the machine go round — the machine of the spectacle, the machine of power.

Unlike many of their fellow travellers on the left, the Situationists had identified the true tenor of the times: no longer a clarifying class war over the means of production, but a fog of constructed and managed lies, consumer images, competing media narratives and fomented cultural divisions, all of it serving the interests of those who run the show. Fragmentary oppositions, the machine of the spectacle, the machine of power: it’s a description of our time. There are a lot of people out there who benefit daily from us all being at each others’ throats: arguing furiously over surface trivia while the money and the power funnel upwards, as they ever did.

Paul Kingsnorth, Under the spreading walnut tree, the introduction to his new Substack, The Abbey of Misrule.


Based on the conversations I hear these days among the New Urbanists, there is a division now in the movement between those on-board with a techno-utopian vision of an alt-energy economy that allows us to maintain the current standard of living, with all its comforts and conveniences, and another faction who recognize that something quite different and rather ominous is underway—a combination of economic de-growth, vanishing capital resources, political disorder, and environmental crises. The first group tends to get the most attention, because “green optimism” has such palliative appeal, just as the purity of modernism was so appealing after the gigantic mess of World War II. But the second faction, the adaptationists, have a better grip on reality.

I’m for the adaptationists because they are more in tune with the way circumstances actually roll out, that is, emergently. Societies are organisms that respond to the forces that reality brings to bear at a particular time. They self-organize and reorganize as reality compels them to. The signals now say: get smaller, get simpler, get less technocratic, get finer, and get more local. Despite all the portentous chatter about a “great reset” or a coming global government, centralized authority (in the U.S., anyway) only becomes increasingly impotent and ineffectual. Don’t make the mistake of thinking they will “solve” the problems at hand. The real trend is not to greater concentrations of power but dispersed autarky, or local self-reliance. We’re on our own.

James Howard Kunstler, The Next New Urbanism


For our reading group, we decided to go through N.T. Wright’s 2008 publication Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church. This work expanded on many of the concerns Wright had raised when I heard him speak in 2006. He shared a body of evidence which suggested that there has been widespread compromise with the heresy of Gnosticism. “A good many Christian hymns and poems,” he warned, “wander off unthinkingly in the direction of Gnosticism.” Wright used the doctrine of physical resurrection as the linchpin to refute this implicit Gnosticism, as well as to undermine a type of evangelical pietism that is so heavenly minded that it ceases to be of any earthly good. Using scriptural exegesis, Wright showed that although going to heaven is important, it is only one part of the Christian hope. The early Christians, he pointed out, actually believed that heaven is more like a waiting room where we will anticipate the final resurrection. In the final resurrection, the faithful will be given new bodies to enjoy in the renewed heaven and earth. This scriptural hope, Wright suggested, has implications in the here-and-now, transforming how we view the earth and the mission of the church …

I did not expect Surprised by Hope to be particularly controversial, as it simply articulates the historic Christian hope. Nevertheless, much of the public reaction to Wright’s book treated his teaching as something of a novelty. In February 26, 2008, ABC news ran a story claiming that Wright’s idea that “God will literally remake our physical bodies” was “a radical departure from traditional belief.” Although the Nicene Creed contains the statement “We look for the resurrection of the dead and the life of the world to come”, and although the Apostles’ Creed professed belief in “the resurrection of the body”, the wider public appeared to assume that this is no longer part of traditional Christian belief. The widespread assumption seemed to be that eternal disembodiment is the orthodox Christian hope. For example, in his compendium of information about what happens after death, Biochemical researcher Brian Innes observed that “current orthodox Christianity no longer holds to the belief in physical resurrection, preferring the concept of the eternal existence of the soul, although some creeds still cling to the old ideas.”

The fact that the media treated Bishop Wright as a novelty for simply articulating the doctrine of physical resurrection, convinced me that I needed to take another look at the phenomenon of implicit Gnosticism ….

Robin Mark Phillips, Confessions of a Recovering Gnostic.

It is astonishing that orthodox, historic, credal Christianity should be flagged by media as a novelty, but I think Robin Phillips was onto something when he proposed that the West’s implicit theology is gnostic.


I just (as I’m writing, undecided when to publish) finished listening to a Vox Conversations podcast about George Soros (Who is the real George Soros?), of whom I have an unfashionably neutral-tending-positive opinion.

There came a point in the podcast, though, where I yelled bad words at the participants. They had just set up a trick bag to the effect that one cannot criticize the "open society" idea because it’s antisemitic to do so because the open society idea is associated with Jews and criticism of it is always, and by definition, implicitly antisemitic.

If that sounds confusing and circular, it’s because it was. And I have enough sympathy for the case against the open society (and especially some of what have become its corollaries, like open borders) that it infuriates me to hear it insouciantly dismissed out of hand as tainted.


Speaking of open societies:

Because [Karl] Popper did not anticipate threats to open societies outside of grand historical narratives, he did not imagine that the source of fanatical certitude would one day be individuals, who would fashion it out of a veritable flood of discordant facts and suspicions … Americans have increasingly come to see themselves as capable of sifting through all the available evidence to discover unerring truths that their political opponents are too biased, ignorant, or corrupt to see.

The Danger of Fact-ist Politics


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Antipopes, Jackasses, Jennyasses, and more

Best Historical Analogy for Loser Trump?

[Antipope Benedict XIII] retain[ed] sufficient political capital to pressure heads of states to pick sides, bestowing benedictions and other benefits and if nothing else gumming up earnest efforts to allay divides. Weary, irritated leaders, both religious and royal, “said, ‘You’re out, you’re out, you’re out,’” … “and he said, ‘No, I’m in, I’m in, I’m in.’”

“Donald Trump’s not an ex-president—he’s a right-wing, nativist, revolutionary leader,” presidential historian Doug Brinkley told me recently. “He has a movement that is massive with global implications—that kind of revolutionary—and he took on the entire federal government of the United States. That kind of character doesn’t register as a typical ex-president.”

Across the Atlantic, some 600 years back, everybody said they wanted unity.

But unity was hard. “Comparing a pre-democratic system with a democratic system, there is kind of something odd,” Rollo-Koster said, offering a necessary caveat. “But behaviors remain constant throughout history regardless of the political system.” And unity was hard at that moment because of the whims and wants of leaders, because of ever-shifting protections and allegiances, and because people who had power didn’t want to give it up. “The schism,” wrote Barbara Tuchman in A Distant Mirror, “was a trap not easy to get out of.” It “lasted as long as it did,” as Rollo-Koster put it in her book, “because it benefited the private interests of many parties.”

Michael Kruse, The Antipope of Mar-a-Lago – POLITICO

GOP Hijinks

The Oregon GOP’s official position is that the assault on the Capitol was a false flag operation, mounted to “discredit” President Trump.

The infinitely flexible Nikki Haley asks not whether former President Trump attempted to steal the election, but how low the base would like her to sink. Appearing on the Laura Ingraham show, she offered up the expected persecution narrative: “They beat him up before he got into office. They are beating him up after he leaves office. I mean, at some point, I mean, give the man a break. I mean, move on.”

See how this works? It was Trump who was beaten, not Officer Sicknick.

Mona Charen, Republicans Make Me Proud I Voted for Biden – The Bulwark

You can’t make this stuff up, and there’s so much of it (read Charen’s full column) that it’s hard to pick an emblematic examples.

Charen continues:

Republicans are like toddlers encouraged to put on big boy underpants. They understand that it’s exciting to be a big boy. They want to. But they also know that if they put on big boy underpants, they will have responsibilities. They will have to act like big boys. So they retreat to the comfort of their diapers.


MTG

I “find it interesting” that Marjorie Taylor Greene finds interesting (i.e., makes up) a bunch of “speculation” that would warm the cockles of Nazi hearts.

What a coincidence! What are the odds that that a sane person would entertain such odd views?

H/T Jonathan Chait, GOP Congresswoman Blamed Wildfires on Secret Jewish Space Laser


[N]umerous liberal democracies have seen right-wing “populist” movements and parties emerge. So far, those that have risen to power have done so through liberal institutions — and despite moves to rig the systems in their own favor (most boldly in Hungary and Poland), nowhere has liberal government been fully overturned in favor of outright authoritarian rule or worse.

But the United States presents a distinctive, and potentially ominous, case.

Over the past three months, the Republican Party has proven itself to be a right-wing antiliberal party. Yes, this has been the culmination of a long process. Yes, it has antecedents in the American past. Yes, there are still some decent people in the party trying to oppose the trend from within. But despite all of these caveats, what we’ve recently witnessed in the GOP is something new — and newly alarming.

… [T]he Republican Party is now dominated by ideas and individuals who consider it acceptable to reject the legitimacy of democratic elections when they deliver a loss, and to encourage, affirm, and spread outright lies in order to gain and hold political power. That makes the Republican Party a great danger to liberal democratic government in the United States.

Damon Linker, Liberal democracy’s Achilles Heel


Over the years when national events have turned especially murky, I’ve asked [Senator Rob Portman’s] read on things, and what’s always struck me is his stubborn sense of reality: He doesn’t let his wishes get in the way of what he sees. In the geography of the Republican Party he’d be placed with figures like Mitch Daniels —the We Actually Know Things Caucus.

It really is something that we’re living in a time when ambitious people leave the U.S. Senate to get things done.

I asked about the comment of his former campaign manager Corry Bliss, published Tuesday in National Journal, on Portman’s decision not to run: “If you want to spend all your time on Fox and be an a—h—, there’s never been a better time to serve. But if you want to spend your time being thoughtful and getting s— done, there’s never been a worse time to serve.” Mr. Portman roared with laughter. “Did he say that?” He roared again. “Yeah, I won’t comment.”

Peggy Noonan, Rob Portman’s Exit Interview

Mitch McConnell’s Hijinks

Just as [Mitch McConnell] played Donald Trump for three Supreme Court justices and a tax cut, here he is convincing Democrats to let him have veto power over what happens in the upper chamber for years to come.

[T]he horrifying truth about American partisanship, the reason that the National Football League is vastly more entertaining than what goes on in Washington, D.C[. is that] almost no one there actually cares about winning. Holding on to office, getting the paychecks and the perks, receiving all the attention and adulation their parents and classmates apparently failed to shower upon them in their youth — these are what motivates most of our elected officials.

Which is why at the end of the day I am not hesitant to call McConnell the most effective Senate leader of the last half century, for the not very complicated reason that he not only cares about winning but does win more consistently than anyone else, regardless of the position in which he finds himself.

Mitch McConnell is the GOAT

GameStop Hijinks

The market can remain irrational longer than you can remain solvent.

John Maynard Keynes via Axios, Gamestop trading pits Wall Street’s powerful against the powerless

Insurrection after-effects

Acting D.C. Police Chief Robert Contee III said this week that another police officer who was on duty during the January 6 Capitol attack, Jeffery Smith, died by suicide on January 15. Capitol Police Officer Howard Liebengood also died by suicide on January 9, three days after the riot, and Officer Brian Sicknick died after sustaining injuries during the insurrection. “Between USCP and our colleagues at the Metropolitan Police Department, we have almost 140 officers injured,” Gus Papathanasiou, the chair of the Capitol Police Labor Committee said in a statement. “I have officers who were not issued helmets prior to the attack who have sustained brain injuries. One officer has two cracked ribs and two smashed spinal discs. One officer is going to lose his eye, and another was stabbed with a metal fence stake.”

The Morning Dispatch


If all we do as a nation is lock up some individual pelt-wearing yahoos and cringe in fear from holding a public man to account for a catastrophic abuse of leadership in public office — if we have one law against the common man, another for the elite — we will have failed to deliver that message. If you take this from an American national perspective rather than a narrowly partisan one, that ought to be obvious.

… What we witnessed on January 6 … requires a more vigorous, less timorous, response.

And one man above all others was responsible for inspiring it and setting it in motion.

It is hard to think of any abuse of high office, short of treason itself, that would have alarmed the Founding Fathers more than inspiring a mob to target the democratic transfer of power.

Did Trump do that? Unquestionably. I walked in detail through his speech that day, and asked:

> If you heard and believed every word of this speech, coming from the president of the United States . . . what would you do? Would you believe that the time had come to take up arms to save your country and democracy? A lot of Americans, people of good will, very well might.

Neither Davidson nor Domenech answers that question. Neither deals with the speech or its claims at length, falling back on generality and euphemism. Davidson says that my view “boils down to arguing that because people feel strongly about elections, Trump should have toned down his criticism of election fraud because some radicals in his party might get crazy ideas about storming the Capitol.” But in fact, as the president, he should not have said those things while setting a crowd in motion toward the Capitol with the aim of getting them to pressure Congress and the vice president in the midst of the counting process. You cannot extract Trump’s speech from the time, the place, and the context in which he chose to make it. Nor can you present it as some sort of generalized critique of election integrity, when it bluntly asserted that the stealing of an election was ongoing just down the block, and that Trump expected the crowd to participate in stopping it.

Trump Impeachment & Mob Rule — A Reply to the Federalist | National Review

This was a masterful reply to two of the heavier hitters at The Federalist (the now-Trumpist website I stopped reading, oh, around election day 2016, not the esteemed professional Society) who were engaging in sophistries against convicting Trump in the impeachment trial.

Media lowjinks

“Whatever the platform, the competitive advantage belongs to those who can best habituate consumers, which in the stunted, data-obsessed thinking of our time, means avoiding at almost any cost impinging on the reality so painstakingly built around them. As outlets have increasingly prioritized habituation over information, consumers have unsurprisingly become ever more sensitive to any interruption of their daily diet. … Having been cosseted by self-validating coverage for so long, many Americans now consider any news that might suggest that they are in error or that their side has been defeated as an attack on them personally.

Chris Stirewalt, formerly of Fox News, in the Los Angeles Times via The Morning Dispatch (emphasis added)


The Deep Lie … does not merely mislead — it is a lie so deeply embedded in the media and political ecosystem that it distorts reality and shapes our political world. It is immune to evidence, to logic, or new information, and it is endlessly recycled until its shatters our sense of sanity.

It works this way. The lie (any lie) begins in the fever swamp—>social media —> Fox News/talkradio —> goes viral —> achieves critical mass —> politicians begin to “ask questions” because “people are saying” —> dominates political debate….and the loop continues until the lie shatters our polity.

Tucker Carlson and The Deep Lie – Morning Shots

Scott Alexander is back (and gives the skinny on the gender binary)!

Scott Alexander, late of SlateStarCodex, is back with AstralCodexTen on Substack. He stretches one’s brain.

They also have a category called “gender”. They say they included measures like “femininity” and “sex-stereotyped activities” in there – I can’t find more specifics. It has a CCFI of 0.42 with confidence interval including 0.5, so looks slightly more dimensional, but can’t quite rule out it being slightly more categorical. If anyone ever demands you have an opinion on the question “is binary gender real?”, I think the most scientifically-supported answer would be “it has a Comparative Curve Fit Index of 0.42 plus or minus 0.1, which means it trends towards dimensionality but taxonicity cannot be ruled out”.

Ontology Of Psychiatric Conditions: Taxometrics

Education Hijinks

Of all the stupid arguments the politically correct trot out to justify savaging reading lists, the idea that kids should see themselves in literature is the dumbest — but just about perfect for our narcissistic culture.

Cicero said, “Not to know what happened before you were born is to remain a child forever.” Similarly, not to know, through books, worlds and peoples other than your own is to remain a child forever. It is to remain narrow, self-centered, and frightened of anything that is unfamiliar. I’m not the sort of person who is particularly interested in the life of a Norwegian farm woman of the Middle Ages, but Kristin Lavransdatter absolutely captivated me, because it transported me into a radically different world, but introduced me to people whose dreams and struggles seemed very human, and very relatable. What a poverty to hand a teenager some YA crap novel about alienated suburban teens cutting themselves and dreaming of changing their sex, when they could be reading Kristin Lavransdatter. What kind of culture does this to its kids?

Rod Dreher, A Door, Not A Mirror – Daily Dreher

Benediction

Out of the crooked timber of humanity no straight thing was ever made.

Immanuel Kant, Idea for a Universal History with a Cosmopolitan Purpose

You shall love your crooked neighbour
With your crooked heart.

W.H. Auden, As I Walked Out One Evening

The worst judge of all is the man now most ready with his judgements; the ill-educated Christian turning gradually into the ill-tempered agnostic, entangled in the end of a feud of which he never understood the beginning, blighted with a sort of hereditary boredom with he knows not what, and already weary of hearing what he has never heard.

G.K. Chesterton, The Everlasting Man (PDF)

You can read most of my more impromptu stuff here or join me and others on micro.blog. You won’t find me on Facebook any more, and I don’t post on Twitter (though I do have an account for occasional gawking).

Goldberg the Idealist versus Gladwell the Reichian

[I]magine I was out of the loop and asked someone why Jeffrey Toobin lost his gig at The New Yorker and the answer was, “He pleasured himself on a Zoom call in front of his colleagues and boss.” I might have a lot of questions, but “Why was he fired?” really wouldn’t be one.

Apparently, that just shows I’m ensconced in a bourgeois, Judeo-Christian mindset.

From the New York Times:

Malcolm Gladwell, one of the magazine’s best known contributors, said in an interview: “I read the Condé Nast news release, and I was puzzled because I couldn’t find any intellectual justification for what they were doing. They just assumed he had done something terrible, but never told us what the terrible thing was. And my only feeling — the only way I could explain it — was that Condé Nast had taken an unexpected turn toward traditional Catholic teaching.”

[A]s doctors sometimes say about how to diagnose a patient, “If you hear hoofbeats, think horses, not zebras.”

If you read a press release announcing that a 60-year-old man—with a checkered sexual history—was fired for going into manual override at a meeting and the “only way” you can explain it is that the publisher of Vogue, Vanity Fair, and Glamour has made a shocking right turn toward Rome, you’re not even hearing zebras—you’ve spotted a herd of unicorns.

What is strange about Gladwell’s conclusion is that he’s the sort of guy who would normally argue that taboos about sexual behavior don’t spring up ex nihilo. The story in Genesis that Gladwell cites—which, for what it’s worth, was already on the scroll shelves long before the Catholic Church was founded—surely has analogs in other cultures. I don’t know this for sure, but I strongly suspect that Jeffrey Toobin would get fired from many of the leading magazines in most Muslim, Hindu, or Confucian societies for similar behavior. Has Conde Nast taken an unexpected turn toward Koranic social teaching?

More to the point, Gladwell seems incapable not only of finding fault with Toobin’s behavior, but incapable of assigning blame to his own side’s moral system. Conde Nast, which no doubt is decidedly on the MeToo side of all these debates, made a mistake in Gladwell’s eyes. Okay. But one doesn’t have to suddenly imagine that the owners of Teen Vogue have gone Opus Dei to explain why MeToo-ers might have a problem with men exposing themselves to colleagues. The scalps of Matt Lauer, Louis C.K., Mark Halperin, et al, weren’t collected by Catholic Torquemadas; they were collected by Gladwell’s friends, colleagues, and peers.

Jonah Goldberg, Morality as a Foreign Language (emphasis added).

I was as puzzled by Gladwell’s moral tone-deafness as Gladwell is by Condé Nast’s decision, and I think I found the answer in one of today’s blogs from the still-if-only-occasionally-useful First Things (whose Editor-in-Chief, Rusty Reno, became far too Trumpy for me over the last quadrennium).

Carlo Lancelloiti, who translated works of philosopher Augusto Del Noce into English, explains that Del Noce was frustrated by his fellow Catholics’ failure to correctly assess the sexual revolution. It was not just a relaxation of modesty standards:

In reality, he explained, what they were facing was “a condemnation of modesty as abnormal …” These words encapsulate what he considered the worst possible misunderstanding of the sexual revolution: as a slackening of morals. Looser sexual morality may have been its practical result, and was probably how common people experienced it, but it was absolutely not how the sexual revolution was conceived by the many writers, filmmakers, therapists, journalists, and intellectuals who advocated for it. To them it was not a moral slackening but a moral quickening. It meant freeing people from irrational and oppressive taboos, harmonizing morality and nature, reconciling life and science. The revolution was “in its own way” intransigently moral—it just inhabited a different ethical universe. This is why, Del Noce wrote, “any ‘dialogue’ with the advocates of sexual liberalization is perfectly useless, simply because they start by denying a priori the metaphysics that is the source of what they regard as ‘repressive’ morality” …

In order to explain the “philosophy” of the sexual revolution, Del Noce refers to the works of Austrian psychoanalyst Wilhelm Reich … Del Noce summarizes Reich’s programmatic book The Sexual Revolution … as follows:

Reich’s thought is based on the premise . . . that there is no order of ends, no meta-empirical authority of values. Any trace not just of Christianity but of “idealism” in the broadest sense . . . is eliminated. What is man reduced to, then, if not to a bundle of physical needs? When these needs are satisfied—when, in short, every repression is removed—he will be happy . . . Having taken away every order of ends and eliminated every authority of values, all that is left is vital energy, which can be identified with sexuality . . . Hence, the core element of life will be sexual happiness. And since full sexual satisfaction is possible, happiness is within reach.

Reich’s approach is crudely scientistic: Sexuality has no symbolic meaning and no intrinsic finality—such as the procreation of children—while “sexual happiness” (as psychological well-being) enjoys the status of supreme human goal and takes on great social and political significance

Carlo Lancellotti, The Origins of Sexual Totalitarianism (emphasis added)

Oddly enough, the “scientism” of Reich does not require moral neutrality, as most scientisms profess. He finds a new morality to be derived from science:

The following sentence from The Sexual Revolution sums it up nicely: “Religion should not be fought, but any interference with the right to carry the findings of natural science to the masses and with the attempts to secure their sexual happiness should not be tolerated.” Del Noce rephrases it as follows: “the Church is tolerated only to the extent that she does not take any stance on the moral assertions that supposedly derive from science, understood as the only valid form of knowledge.

(Italics added)

In this light, Gladwell showed admirable restraint by acting bewildered by, not outraged at, Toobin’s dismissal for public wanking which, after all, was a rejection of the evil of modesty in Toobin’s — ahem! — single-minded pursuit of sexual happiness, the summum bonum.


Out of the crooked timber of humanity no straight thing was ever made.

Immanuel Kant, Idea for a Universal History with a Cosmopolitan Purpose

You shall love your crooked neighbour
With your crooked heart.

W.H. Auden, As I Walked Out One Evening

The worst judge of all is the man now most ready with his judgements; the ill-educated Christian turning gradually into the ill-tempered agnostic, entangled in the end of a feud of which he never understood the beginning, blighted with a sort of hereditary boredom with he knows not what, and already weary of hearing what he has never heard.

G.K. Chesterton, The Everlasting Man (PDF)

You can read most of my more impromptu stuff here or join me and others on micro.blog. You won’t find me on Facebook any more, and I don’t post on Twitter (though I do have an account for occasional gawking).

Local Culture, Christopher Lasch

I’ve frequented the Front Porch Republic website since its introduction. A few years ago, the front porchers started a magazine, Local Culture, which has ranged from very good to excellent.

Some selections from Volume 2, Number 2, devoted to Christopher Lasch:


When an interviewer in 1973 asked him about the widespread emergence of “intentional communities,” [Wendell] Berry cut to the quick. “I’m much more interested in the results of accidental communities that have formed by fate and fortune and circumstance. The intentional community seems to me a rather escapist idea, sort of a new version of the white citizen’s council. I thought that’s what we were trying to get away from.” Clearly he had no intention of making sure his counterculture bona fides were up to date. “No community is suitable,” he added. “There’s plenty wrong with them all. I could construct an airtight argument for not settling in my own community. The fact is that I’m spending my life constructing an argument for being here.”

Eric Miller, A Better Stand, Local Culture:A Journal of the Front Porch Republic (Volume 2, Number 2)

Chew on that wonder for a while. Only after I did so did I see that “cut to the quick” (not Berry’s phrase) was probably not a mis-used figure of speech, but more like “went to the root of the question.”


The neighborhood is more truly cosmopolitan than the superficial cosmopolitanism of the like-minded.

Christopher Lasch, quoted in Local Culture:A Journal of the Front Porch Republic (Volume 2, Number 2).


After having his views attacked from all sides, it was occurring to him that, despite their fierce competition, the most influential thinkers on the left and the right shared a deep and fatal flaw, one baked into the logic of liberal modernity. Though they argued about means, both left and right presumed the eventual inevitability of a manmade happy ending.

David Bosworth, Revolt of the Elite, Revenge of the Resentful (Christopher Lasch in 2020) Local Culture:A Journal of the Front Porch Republic (Volume 2, Number 2)


Veering blindly between “wistful pessimism” and “fatalistic optimism,” Americans tended to celebrate the false prophets, those who saw a sunny future flowing ineluctably from capitalism’s sanctioning of “insatiable desire.”

Eric Miller, A Better Stand, Local Culture:A Journal of the Front Porch Republic (Volume 2, Number 2)


The tragedy of so-called Trumpian “populism” may well place that worthy word on the shelf for a long time. But no matter: If the way of Lasch and Berry gains ground, its members will give it the names it needs.

Eric Miller, A Better Stand, Local Culture:A Journal of the Front Porch Republic (Volume 2, Number 2)


Let’s begin by considering the sentence “We must follow the science.” It is one we have heard, in various forms, repeatedly since about the middle of March 2020 via the various propaganda platforms that saturate our lives: the electronic billboards, the websites, the TV ads, the Tweets and Instagram posts. No sentence better captures the core convictions and commitments of our well-educated, well-heeled, and well-regarded.

Think of the parallel commands never heard. No one who is today in a position of cultural authority ever says, “We must follow our guts.” No one says, “We must follow tradition.” No one says, “We must follow our religious leaders.” No one says, “We must follow the poets.” No one says, “We must follow what the majority decides.” No one says, “We must follow those who have displayed wisdom.”

Importantly, no one in a position of cultural authority even says, “We must follow no one but ourselves. No one can legitimately set limits on our behavior!”

No, the widely held, seemingly unchallengeable cultural belief is: We must follow the science.

Jeremy Beer, Limits, Risk Aversion, and Technology, Local Culture:A Journal of the Front Porch Republic (Volume 2, Number 2)


Liberal technocrats deal with this contradiction by the simple, and surprisingly successful, expedient of giving every injunction, taboo, and prohibition the name of freedom. As we shall see, this ironic and disguised posture makes our dilemma difficult to overcome.

Jeremy Beer, Limits, Risk Aversion, and Technology, Local Culture:A Journal of the Front Porch Republic (Volume 2, Number 2)


The worst judge of all is the man now most ready with his judgements; the ill-educated Christian turning gradually into the ill-tempered agnostic, entangled in the end of a feud of which he never understood the beginning, blighted with a sort of hereditary boredom with he knows not what, and already weary of hearing what he has never heard.

G.K. Chesterton, The Everlasting Man

You can read most of my more impromptu stuff here or join me and others on micro.blog. You won’t find me on Facebook any more, and I don’t post on Twitter (though I do have an account for occasional gawking).