The Equality Act

When I listen to news, I listen to NPR. I’m aware of its liberal bias, which manifests in how it covers news but also — and this is too rarely appreciated — what it considers "newsworthy" in the first place.

But NPR really dropped the ball on the Equality Act, which comes up for vote in the U.S. House today. Its story doesn’t even mention opposition based on the certain (not speculative) effect of requiring that male-to-female transgender persons be permitted to compete in athletic events against biological women.

A guest opinion piece in the Wall Street Journal identifies other problems besides the Act’s adverse effect on religious and conscience rights:

The Equality Act would threaten the existence of women’s prisons, public-school girls’ locker rooms, and women’s and girls’ sports teams. It would limit freedom of speech, freedom of association, accurate data collection, and scientific inquiry. It would threaten the rights of physicians who doubt the wisdom of performing life-changing, reproduction-limiting procedures, and parents who seek to protect their minor children from such treatment.

This isn’t hyperbole. Similar state laws have already resulted in such harm. In California, Catholic hospitals have faced lawsuits for declining to perform life-altering “gender affirmation” surgery in September 2016. In Connecticut, two biologically male athletes won a combined 15 girls state championship races, allegedly taking opportunities for further competition and scholarships from female runners in June 2019. Alaska’s Equal Rights Commission opened an investigation into a women’s shelter after it turned away a biological male in September 2019. H.R. 5 would impose the most extreme form of these laws on the whole country.

The bill is so broad that even some who support the measure in principle have called for Congress to carve out exceptions. Writing in the Washington Post in 2019, tennis legend and activist Martina Navratilova asked Congress to exempt athletic competitions. “The reality,” Ms. Navratilova wrote, “is that putting male- and female-bodied athletes together is co-ed or open sport. And in open sport, females lose.”

Women forced to compete against male athletes risk not only losing competitions, but also serious injury. Ask Tamikka Brents, whose orbital bone was fractured by transgender MMA fighter Fallon Fox in the latter’s first professional fight as a woman. Ms. Brents said she felt “overwhelmed” by the fight.

The reason that some contexts require separation of the sexes is obvious: Women have unique physical vulnerabilities. Female inmates are kept separate from male inmates for just this reason. How can we possibly reduce the number of sex crimes against women if the law refuses to recognize such basic differences?

Under the guise of fairness, the Equality Act would forbid policy makers from ever taking into consideration the differences between men and women that are necessary in order to guarantee safety and equality of the sexes.

The Equality Act isn’t about protecting people from discrimination; it’s about compelling adherence to gender ideology. Don’t let its name fool you.

The Equality Act Makes Women Unequal – WSJ

Religious freedom was once held in such high esteem that Congress was almost unanimous on the Religious Freedom Restoration Act less than 30 years ago, and Bill Clinton supported it and signed it. Today, it generally appears in scare quotes, often with intensifiers (e.g., "so-called ‘religious freedom’"), and is to the cultural left a bugaboo like saying "George Soros" to the cultural right.

NPR mis-reported the primary objections to The Equality Act, a bit of liberal groin piety analogous to tax cuts on the right, and I can’t help but suspect that they did so to "poison the well." Selma envy is alive and well as a prime motivation of today’s progressivism.

Attention Economy (and more)

Michael Goldhaber, the Cassandra of the Internet Age is one of the more thought-provoking things I’ve read in the past few weeks, and I’ve been reading a lot of thought-provoking things. It’s your introduction to “the attention economy” and it’s worth burning a freebie at the New York Times’ metered paywall.

  • Attention is a limited resource, so pay attention to where you pay attention.
  • “We struggle to attune ourselves to groups of people who feel they’re not getting the attention they deserve, and we ought to get better at sensing that feeling earlier,” he said. “Because it’s a powerful, dangerous feeling.”

Yesterday, in an interview with Fox News’s Chris Wallace, [Liz Cheney] went further. Trump “does not have a role as the leader of our party going forward,” she asserted, making a public case—to viewers of Trump’s onetime favorite network—that expanded on the one she delivered in the House GOP Conference meeting on Wednesday.

Cheney isn’t alone. Late last week, it became clear that Sen. Ben Sasse was headed toward another censure from the Nebraska Republican Party. Among his supposed offenses: accusing Trump of “pouring gasoline on these fires of division” that led to a riot at the U.S. Capitol and “persistently engag[ing] in public acts of ridicule and calumny” against the former president.

Sasse—who was just elected to a second six-year term—did not shy away from the confrontation, instead cutting a five-minute video response to the Nebraska GOP’s State Central Committee. “You are welcome to censure me again,” he said, “but let’s be clear about why: It’s because I still believe (as you used to) that politics is not about the weird worship of one dude.”

At the end of the message, Sasse, like Cheney, pointed to the future. “We’re gonna have to choose between conservatism and madness,” he said, “between just railing about who we’re mad at, versus actually trying to persuade rising generations of Americans again. That’s where I’m focused. And I sincerely hope that many of you will join in celebrating these big, worthy causes for freedom.”

[Shout-outs to Sen. Pat Toomey, Rep. Anthony Gonzalez and Rep. Peter Meijer omitted.]

… Only 21 percent of Republicans in a recent Echelon Insights poll strongly or somewhat supported impeaching and convicting President Trump.

But the same poll also found Trump’s stranglehold on the party’s voters loosening. In December, according to the survey, 61 percent of GOP voters said they hoped Trump would continue to be “the leading voice” for Republicans going forward. By January, that number had dropped to just 41 percent. After the events of January 6, only 45 percent of Republican voters said they wanted Trump to run for president again in 2024, down from 65 percent the month prior.

The Morning Dispatch

How these sane people live in the same party with Matt Gaetz, MTG and other contemptible clowns is an open question, but I can understand them not wanting to cede the party of Lincoln to limelight-loving loons.


I was shocked that OAN would run Mike Lindell’s 3-hour Absolute Proof conspiracy video, considering reports that it repeats defamatory claims OAN already had retracted under threat of lawsuit. But this extraordinary disclaimer helps me understand.

I won’t watch the video because:

  1. People I trust and respect have already debunked the major “stolen election” evidence — some of which is fabricated, some of which is third-hand hearsay, and some of which may be honest misunderstandings of the significance of first-hand observation (e.g., “when I went to bed, Trump was ahead but when I woke up Biden was pulling away” — a red crest/blue wave that was long predicted and easily understood, but that Trump consciously exploited with his premature victory announcement).
  2. I’m not so sophisticated about election mechanics that I can, on my own and in real time, dismiss all the claims that might be made in a 3-hour video. So watching it would only produce confusion — probably unwarranted (see my appeal to authority in the preceding point) — or require hours and hours more to regain a working clarity.
  3. I do not apologize for trusting analyses of people I’ve found trustworthy. Everyone does it. Everybody budgets how much time to spend on various things, and most people budget little time for seemingly-quixotic quests, If others find a cocaine-addled domestic abuser, conspiracy theorist and TV pitchman more plausible than seasoned political observers, all I can say is “bless their hearts.”

Timothy Wilks, 20, is shot and killed outside of Nashville’s Urban Air Trampoline and Adventure Park. Police told reporters that Wilks was trying to create a viral video of himself staging a fake robbery prank for his YouTube channel. Apparently unaware of the hilarity of having a stranger run at you and your friends with butcher knives, one of Wilks’ intended foils drew a pistol and shot him dead.

The Dangers of the Derp State – The Dispatch

Well, bless his heart, he was just trying to gain the attention to which he’s entitled.


The state of Victoria in Australia … just passed a bill that will considerably intensify the conflict between religious freedom, individual choice, and identity politics. And it might well become a model for laws elsewhere in the democratic world.

The legislation that just passed is the Change or Suppression (Conversion) Practices Prohibition Bill 2020 …

The law defines a change or suppression practice as follows:

“a practice or conduct directed towards a person, whether with or without the person’s consent on the basis of the person’s sexual orientation or gender identity; and for the purpose of changing or suppressing the sexual orientation or gender identity of the person; or inducing the person to change or suppress their sexual orientation or gender identity.”

But the really important part of the bill from a religious perspective is its list of “change or suppression practices.” This includes: “carrying out a religious practice, including but not limited to, a prayer-based practice, a deliverance practice or an exorcism.”

In short, if someone asks a pastor, a priest, or a Christian friend to pray for them that their sexual desires or gender dysphoria might be changed, that pastor, priest, or friend runs the risk of committing a criminal offense. Presumably this also applies to parents praying for their children—or perhaps even parents teaching their children that untrammeled expressions of sexual desire (at least within the canons of contemporary bourgeois taste) are inappropriate.

The legislation also demonstrates one of the oddest results of the modern emphasis on the radical freedom of the individual. In such a world, all must theoretically be allowed to have their own narratives of identity. But because some narratives of identity inevitably stand in opposition to others, some identities must therefore be privileged with legitimate status and others treated as cultural cancers. And that means that, in an ironic twist, the individual ceases to be sovereign and the government has to step in as enforcer. The lobby group of the day then decides who is in and who is out, with the result that, in this instance, the gay or trans person who wants to become straight or “cis” (to use the pretentious jargon), cannot be tolerated. His narrative calls into question that of others. We might say that his very existence is a threat. To grant any degree of legitimacy to his desire is to challenge the normative status of the desires of others.

And so prayer for such heretics must be prohibited, even if they specifically ask for it. This is not so much because it harms the people for whom it is being offered, but simply because it witnesses to the fact that not all people—not even all gay and trans people—buy into the current confections of the politics of sexual identity.

Perhaps that is encouraging. Perhaps at long last Western societies are beginning to wake up to the fact that Christianity at its very core witnesses to the fact that the world is not as it should be ….

Prohibiting Prayer in Australia | Carl R. Trueman | First Things


A Los Angeles Times opinion column is firing up the Internet after Virginia Heffernan wrote about her anguish in not knowing how to respond to neighbors cleared the snow on her driveway. They problem is that they also voted for former President Donald Trump. The column entitled “What can you do about the Trumpites next door?” explores her struggle with how to respond while comparing all Trump supporters to Nazis and Hezbollah. It is unfortunately hardly surprising to see such unhinged hateful comparisons in today’s age of rage. What was surprising is need to publish such a column containing gratuitous attacks on over 70 million voters as compared to genocidal murders or terrorists.

Thank You For Shoveling My Driveway . . . You Nazi? LA Times Runs Bizarre Column Revealing Liberal Angst And Anger – JONATHAN TURLEY


I never thought the end of the world would be so funny.

Jonathan Pageau, Q&A at Seattle Conference – Oct. 2017 – The Symbolic World

Goldberg the Idealist versus Gladwell the Reichian

[I]magine I was out of the loop and asked someone why Jeffrey Toobin lost his gig at The New Yorker and the answer was, “He pleasured himself on a Zoom call in front of his colleagues and boss.” I might have a lot of questions, but “Why was he fired?” really wouldn’t be one.

Apparently, that just shows I’m ensconced in a bourgeois, Judeo-Christian mindset.

From the New York Times:

Malcolm Gladwell, one of the magazine’s best known contributors, said in an interview: “I read the Condé Nast news release, and I was puzzled because I couldn’t find any intellectual justification for what they were doing. They just assumed he had done something terrible, but never told us what the terrible thing was. And my only feeling — the only way I could explain it — was that Condé Nast had taken an unexpected turn toward traditional Catholic teaching.”

[A]s doctors sometimes say about how to diagnose a patient, “If you hear hoofbeats, think horses, not zebras.”

If you read a press release announcing that a 60-year-old man—with a checkered sexual history—was fired for going into manual override at a meeting and the “only way” you can explain it is that the publisher of Vogue, Vanity Fair, and Glamour has made a shocking right turn toward Rome, you’re not even hearing zebras—you’ve spotted a herd of unicorns.

What is strange about Gladwell’s conclusion is that he’s the sort of guy who would normally argue that taboos about sexual behavior don’t spring up ex nihilo. The story in Genesis that Gladwell cites—which, for what it’s worth, was already on the scroll shelves long before the Catholic Church was founded—surely has analogs in other cultures. I don’t know this for sure, but I strongly suspect that Jeffrey Toobin would get fired from many of the leading magazines in most Muslim, Hindu, or Confucian societies for similar behavior. Has Conde Nast taken an unexpected turn toward Koranic social teaching?

More to the point, Gladwell seems incapable not only of finding fault with Toobin’s behavior, but incapable of assigning blame to his own side’s moral system. Conde Nast, which no doubt is decidedly on the MeToo side of all these debates, made a mistake in Gladwell’s eyes. Okay. But one doesn’t have to suddenly imagine that the owners of Teen Vogue have gone Opus Dei to explain why MeToo-ers might have a problem with men exposing themselves to colleagues. The scalps of Matt Lauer, Louis C.K., Mark Halperin, et al, weren’t collected by Catholic Torquemadas; they were collected by Gladwell’s friends, colleagues, and peers.

Jonah Goldberg, Morality as a Foreign Language (emphasis added).

I was as puzzled by Gladwell’s moral tone-deafness as Gladwell is by Condé Nast’s decision, and I think I found the answer in one of today’s blogs from the still-if-only-occasionally-useful First Things (whose Editor-in-Chief, Rusty Reno, became far too Trumpy for me over the last quadrennium).

Carlo Lancelloiti, who translated works of philosopher Augusto Del Noce into English, explains that Del Noce was frustrated by his fellow Catholics’ failure to correctly assess the sexual revolution. It was not just a relaxation of modesty standards:

In reality, he explained, what they were facing was “a condemnation of modesty as abnormal …” These words encapsulate what he considered the worst possible misunderstanding of the sexual revolution: as a slackening of morals. Looser sexual morality may have been its practical result, and was probably how common people experienced it, but it was absolutely not how the sexual revolution was conceived by the many writers, filmmakers, therapists, journalists, and intellectuals who advocated for it. To them it was not a moral slackening but a moral quickening. It meant freeing people from irrational and oppressive taboos, harmonizing morality and nature, reconciling life and science. The revolution was “in its own way” intransigently moral—it just inhabited a different ethical universe. This is why, Del Noce wrote, “any ‘dialogue’ with the advocates of sexual liberalization is perfectly useless, simply because they start by denying a priori the metaphysics that is the source of what they regard as ‘repressive’ morality” …

In order to explain the “philosophy” of the sexual revolution, Del Noce refers to the works of Austrian psychoanalyst Wilhelm Reich … Del Noce summarizes Reich’s programmatic book The Sexual Revolution … as follows:

Reich’s thought is based on the premise . . . that there is no order of ends, no meta-empirical authority of values. Any trace not just of Christianity but of “idealism” in the broadest sense . . . is eliminated. What is man reduced to, then, if not to a bundle of physical needs? When these needs are satisfied—when, in short, every repression is removed—he will be happy . . . Having taken away every order of ends and eliminated every authority of values, all that is left is vital energy, which can be identified with sexuality . . . Hence, the core element of life will be sexual happiness. And since full sexual satisfaction is possible, happiness is within reach.

Reich’s approach is crudely scientistic: Sexuality has no symbolic meaning and no intrinsic finality—such as the procreation of children—while “sexual happiness” (as psychological well-being) enjoys the status of supreme human goal and takes on great social and political significance

Carlo Lancellotti, The Origins of Sexual Totalitarianism (emphasis added)

Oddly enough, the “scientism” of Reich does not require moral neutrality, as most scientisms profess. He finds a new morality to be derived from science:

The following sentence from The Sexual Revolution sums it up nicely: “Religion should not be fought, but any interference with the right to carry the findings of natural science to the masses and with the attempts to secure their sexual happiness should not be tolerated.” Del Noce rephrases it as follows: “the Church is tolerated only to the extent that she does not take any stance on the moral assertions that supposedly derive from science, understood as the only valid form of knowledge.

(Italics added)

In this light, Gladwell showed admirable restraint by acting bewildered by, not outraged at, Toobin’s dismissal for public wanking which, after all, was a rejection of the evil of modesty in Toobin’s — ahem! — single-minded pursuit of sexual happiness, the summum bonum.


Out of the crooked timber of humanity no straight thing was ever made.

Immanuel Kant, Idea for a Universal History with a Cosmopolitan Purpose

You shall love your crooked neighbour
With your crooked heart.

W.H. Auden, As I Walked Out One Evening

The worst judge of all is the man now most ready with his judgements; the ill-educated Christian turning gradually into the ill-tempered agnostic, entangled in the end of a feud of which he never understood the beginning, blighted with a sort of hereditary boredom with he knows not what, and already weary of hearing what he has never heard.

G.K. Chesterton, The Everlasting Man (PDF)

You can read most of my more impromptu stuff here or join me and others on micro.blog. You won’t find me on Facebook any more, and I don’t post on Twitter (though I do have an account for occasional gawking).

Potpourri 11/17/20

Wisdom of the Ages

We can endure neither our vices nor their cure.

Livy


This acceptance of the classical tradition, even in so partially and fragmentarily recovered a form, was a course completely at variance with one type of Christian teaching, influential to varying degrees throughout the middle ages, which dismissed all pagan teaching as the devil’s work and sought to find in the Bible an all-sufficient guide. Luther indeed was the heir of this medieval tradition.

Alasdair MacIntyre, After virtue

I do not reject all pagan teaching as demonic, and neither do the Eastern Church Fathers.


The assumption behind systematic theology is that the universe is actually a “uni-verse” – that is, it has a unity throughout …

This consistency and stability across creation is what is meant by “system” in “systematic theology” …

I recall someone presenting a paper on the doctrine of God in the writings of the radical feminist Catholic, Rosemary Radford Ruether. When the student finished reading the paper, there was a dead, stunned silence in the room. Finally, a sheepish voice piped up, “Isn’t that the Force in Star Wars?” We broke out in laughter because it was precisely what she had articulated. It might make for interesting reading, but it certainly could not be called “Christian.”

Orthodox theology is not studied or written in the manner of Protestant systematics. Orthodox thought is largely what has been traditioned and is drawn from the Fathers and our liturgical life ….

Fr. Stephen Freeman, Orthodoxy, Systematic Theology, and Music – Glory to God for All Things

Crooked Hearts

Here’s a quote for you:

“This crisis is more important than any crisis we’ve had in my time. Our people are waiting for the bishops to say, O.K., we’ve got it under control, we’re on the same page, we hear you and we’ve listened to you and now you can be sure that this will never happen again.”

Know who said that? Cardinal Ted McCarrick, on June 12, 2002.

I’m writing this to you, young man, but I’m also writing it to myself. You cannot imagine how much I need to believe this, to know that it is true. That sentimental saying you see on coffee mugs at gift shops? ‘Be Kind, For Everyone You See Is Fighting A Great Battle’?

Yeah, it’s true.

The Hidden Heroes – Daily Dreher

The one person you don’t see is fighting a great battle, too. Auden captured it:

You shall love your crooked neighbor
with your crooked heart


The number of people coming forward with sexual abuse claims against the Boy Scouts of America (BSA) was approaching 90,000 by the Monday deadline for filing such claims against the organization.

The Nov. 16 deadline was established by a Delaware bankruptcy court, where the BSA had filed as it sought to cope with lawsuit damages and to restructure.

The BSA spent millions of dollars advertising the deadline across the nation, and the claims have poured rivaling sexual abuse claims against the Catholic church. Abused in Scouting, a group of over 8,000 men who say they were abused in the Boy Scouts, said experts had expected over 50,000 claims.

“I knew there were a lot of cases,” Paul Mones, an attorney involved in BSA sexual abuse cases for nearly 20 years, told The New York Times. “I never contemplated it would be a number close to this.”

How much money claimants will eventually receive from the Boy Scouts will depend on the size of a compensation fund the bankruptcy court will establish and the length and severity of the abuse suffered by the individuals making claims against the organization.

The BSA national organization, insurers, and local councils will all contribute to a compensation fund for victims.

The BSA said it was “devastated by the number of lives impacted by past abuse in Scouting and moved by the bravery of those who came forward.”

“The BSA bankruptcy is an unmasking of … its decades’ long problem of sexual abuse that they deliberately concealed,” Mones said on Twitter when the BSA filed for bankruptcy in February.

Knowhere News

I will not wallow in this news, but how can we learn from it? Is it as simple as “Do not entrust the formation of your children to others”?

Carpe diem

An Arabian proverb of our time goes something like this: “My father rode a camel, I drive a Rolls-Royce, my son flies a jet airplane, and his son will ride a camel.”

James Howard Kunstler, The Long Emergency

Perhaps those Arabian boys will ride the Hendricks High-Wheel. (H/T Like Peloton but Analog, and With Alcohol – WSJ)

Politics

If you’re still doing a political purge after our four-year binge, you may stop here.

[I]t is fair to say that, despite what his critics on the left have said to the contrary, Obama did succeed in his stated ambition of fundamentally transforming the United States, albeit through inaction. Every bit as much as the conservative public intellectuals of the last two decades, Obama’s failure was not the result of Eliotic fatalism but (to quote his own letter) of ignorance. Even today he resembles them in his instrumentalization of religion, as a tool that will “restore a sense of meaning” to public life rather than as the activity of a body of believers undertaken for its own sake, as a divine mandate.

Matthew Walter, Barack Obama, failed conservative


… the occasional rapper who supported Trump. I have to remind myself that if you listen to rap music, it’s all about the bling, the women, the money. A lot of rap videos are using the same measures of what it means to be successful as Donald Trump is. Everything is gold-plated.

Barack Obama in Why Obama Fears for Our Democracy – The Atlantic

A great interview with a serious man who once, believe it or not, occupied the highest elective office in the land.


Obama is actually nicer to his enemies than Trump is to his friends. (Jeffrey Goldberg’s observation in Why Obama Fears for Our Democracy – The Atlantic)

Can anyone deny the truth of this?


No major American political figure in my lifetime has triggered the moral revulsion I feel toward Donald Trump; it explains why I was one of his earliest and toughest critics. (I continue to believe that moral revulsion was the proper response to Trump’s tenure.) So I understand how, in the twilight of his presidency, with the president engaging in a series of final civic desecrations, it’s easy to react with indignation one more time. And the fact that Trump supporters like Lindsey Graham and countless others are complicit in those desecrations shouldn’t vanish down the memory hole.

But Trump has dominated too much of our thinking for too long; his transgressions, provocations, and sheer abnormality have made him an omnipresent figure in our lives. Time and time again I’ve spoken with people who are not particularly political yet feel not only deeply unsettled by Trump but enveloped by him. He’s had too much power over too many of us. It’s time we move on from him.

> “My entire personality is hating Donald Trump,” Melissa Villaseñor’s character puts it in a Saturday Night Live political ad parody, “Trump Addicts for America.” “If he’s gone, what am I supposed to do? Focus on my kids again? No thanks.” (“You know he’s bad for you,” the ad concludes. “But it’s hard to imagine life without him.”)

Peter Wehner, Choose Repair, Not Revenge – The Atlantic.

Life without Trump will mean, for me, many more books read. Because, yes, he dominated too much of my time, this Orange Man. (What was his name?)


You can read most of my more impromptu stuff here or join me and others on micro.blog. You won’t find me on Facebook any more, and I don’t post on Twitter (though I do have an account for occasional gawking).

Chickens coming home to roost

Every single goal the gay-rights movement set out to achieve in my lifetime has now been won. Gays can marry; we can serve our country openly with pride; we are categorically protected from discrimination in employment and public accommodations in every state. Many once thought it would happen in reverse order, with employment discrimination barred before civil marriage was extended to gays and lesbians, but history has its surprises. Nonetheless, it’s done. Finished. Accomplished.

The Equality Act, the key piece of Democratic legislation designed to update the 1964 Act to include gays and transgender people, is therefore moot. The core goals have been accomplished without Congress needing to pass any new laws. What Gorsuch has achieved is exactly what that bill purports to legislate — except for the Act’s attempt to gut religious freedom, by exempting its provisions from the Religious Freedom Restoration Act of 1993. And that, surely, will be the remaining business: a battle between religious freedom and gay and transgender equality.

Andrew Sullivan, When Is It Time to Claim Victory in the Gay Rights Struggle?

Thus does it become salient that Evangelical fealty to Donald Trump and the GOP, flavored with Christian Nationalism, has given religion and religious freedom a particularly bad odor, and not just to the secularists of the ascendant Left.

* * * * *

Out of the crooked timber of humanity no straight thing was ever made.

* * * * *

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

This (sigh!) is as good as it gets

I’ve been waiting for decades for the orthodox to rout the progressives in a denominational split — which amounts to waiting for the progressives to overplay their hand just once.

The usual progressive ploy is to plead for dialog — again and again for as long as it takes to wear down the orthodox — then to give false assurances of pluralism once their heresy or immorality is grudgingly afforded the status of an option, then to crush the orthodox when they gain power. Or as Neuhaus’s Law puts it, “Where orthodoxy is optional, orthodoxy will sooner or later be proscribed.”

It looks like the United Methodist split over homosexuality and same-sex marriage is as close as we’re going to get to an orthodox rout, and even there the progressives are keeping the denomination name (which may prove a blessing in the long run):

This week, a group of church leaders announced a plan for the dissolution of the worldwide church that would allow conservative congregations and conferences to leave the main body and join a new conservative denomination. Under the proposal, the UMC would give the new denomination $25 million and allow departing congregations to keep their property, and departing clergy, their pensions.

(Law & Religion Forum) Keeping property and pensions, and getting a farewell gift to boot, is a smashing victory — relatively speaking.

God bless the Africans, who forced the progressives (a majority in North America) to sue for “peace.” My great-grandchildren may someday need to be evangelized by missionaries from the global south.

* * *

I must also issue a caveat at this point, because the dominant media falsely make disputes like this a matter of good guys versus wicked homophobes.

David French provides an easy way to do so:

The true fracturing point between [progressive and orthodox] churches is over the authority and interpretation of scripture. The debate over LGBT issues is a consequence of the underlying dispute, not its primary cause … [T]here is a strain of Protestant Christianity that views the Bible as valuable but not infallible or inerrant. Evangelical Christians, by contrast, strongly dissent from that view.

Thus, at heart, the disagreement between the [orthodox and progressive] isn’t over issues—even hot-button cultural and political issues—but rather over theology. Indeed, the very first clause of the United Methodist Church’s nine-page separation plan states that church members “have fundamental differences regarding their understanding and interpretation of Scripture, theology and practice.” …

I’m not for a moment going to pretend that there aren’t homophobes and bigots in [orthodox Christianity]. I’ve encountered more than a few people who turn a blind eye to or rationalize and excuse all manner of heterosexual sin while scorning their gay and lesbian friends and neighbors. But for the thoughtful and faithful dissenters on both sides of the theological aisle, sexuality is the side issue. Differences over scriptural authority and biblical theology represent the central dispute.

Orthodox Christian sexual ethics have absolutely nothing to do with animus against gays and lesbians. In fact, there should be zero animus against any person of any sexual orientation or gender identity. Instead, the orthodox Christian sexual ethic—which reserves sex for the marriage between a man and a woman—rests on a sincere conviction that it is not only directly commanded by God through scripture, it’s also best for human flourishing, and it is symbolic of the sacred relationship between Christ and His Church.

And then caveats to the caveat:

French is an Evangelical, which characteristically (and in French’s case) involves a fair amount of parochialism and ecclesiological cluelessness. So I have modified his over-simplified contrast between Evangelicals and Mainstream Protestants to refer to orthodox and progressive more broadly.

Second, for Catholics and capital-O Orthodox, the scriptural teaching on sexuality is important but not all-important, because each Church’s tradition is consistent about the meaning of sexuality. Were I still Protestant, however, I would stand with the lower-o orthodox, because the case that scripture is unclear is dishonest. Here’s an admission against interest to that effect:

I have little patience with efforts to make Scripture say something other than what it says through appeals to linguistic or cultural subtleties. The exegetical situation is straightforward: we know what the text says… . [However] we must state our grounds for standing in tension with the clear commands of Scripture… and appeal instead to another authority when we declare that same sex unions can be holy and good. And what exactly is that authority? We appeal explicitly to the weight of our own experience and the experience thousands of others have witnessed to, which tells us that to claim our own sexual orientation is in fact to accept the way in which God has created us.

(Pro-gay Roman Catholic scholar Luke Timothy Johnson)

That will have to suffice, for everything eventually connect to everything else, and I don’t have an eternity to qualify and ramify.

* * * * *

Sailing on the sea of this present life, I think of the ocean of my many offenses; and not having a pilot for my thoughts, I call to Thee with the cry of Peter, save me, O Christ! Save me, O God! For Thou art the lover of mankind.

(From A Psalter for Prayer)

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Punching down

More than 20 states have incorporated sexual orientation into their anti-discrimination statutes. As Charlotte Allen documents in “Punching Down,” this has empowered well-educated and well-paid gays to punish less educated, less wealthy neighbors who dare to refuse to bake a cake or make a bouquet for their weddings. At present, Colorado baker Jack Phillips has been targeted by yet another lawsuit, this time brought by a transgender Denver lawyer. The situation is exactly the opposite of the Montgomery bus boycott.

In certain circumstances it may be unjust to deny employment to a gay person. But this kind of discrimination, if it happens in our society (as surely it does), is not “invidious.” By any measure, discrimination against gays is uncommon. I am willing to bet a substantial sum that a fat person is far more likely to suffer employment discrimination than someone who engages in sodomy in the privacy of his home.

GLAAD set a goal: It wanted 10 percent of primetime TV characters to be LGBT. The organization recently reported that this goal was achieved. The new goal is 20 percent. Four percent of the population identifies as gay. In what universe does a group capable of compelling fivefold overrepresentation in the media require anti-discrimination protection?

R.R. Reno

* * * * *

Sailing on the sea of this present life, I think of the ocean of my many offenses; and not having a pilot for my thoughts, I call to Thee with the cry of Peter, save me, O Christ! Save me, O God! For thou art the lover of mankind.

(From A Psalter for Prayer)

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Phobias’ shifting boundaries

We in the Western liberal democracies are living with utter insanity.

Witness the response to the London-based LGB Alliance, a newly created British group that asserts “the rights of lesbian, gay and bisexual people to define themselves as same-sex-attracted.” The group’s creation has sparked vitriol, not from the traditionalist Christians or social conservatives who might have opposed such groups in the 1980s or 1990s, but from the self-described progressive left.

Readers who aren’t steeped in the most fashionable iteration of identity politics might now be scratching their heads …

[I]n acknowledging the reality of same-sex attraction, you are indirectly acknowledging the reality and importance of biological sex as a driver of attraction. You are also indirectly acknowledging that members of the opposite sex are not members of your dating pool—even if they tell you that they share your gender identity. Which means you have effectively pled guilty to that grave modern thoughtcrime, transphobia.

If you are not on Twitter, have not set foot on a college campus in the last few years, and don’t read woke web sites such as Teen Vogue, where this sort of thing is taken very seriously, you may imagine that I am engaged in some kind of Swiftian send-up of identity politics gone amok. After all, just about every single person reading this knows quite well how sexual attraction works. But I am quite serious: Activist groups that brand themselves as mainstream representatives of the LGBT community not only preach the idea that true attraction is based on gender, they also have sought to de-platform and mob anyone within their ranks who points out that this idea is completely divorced from the way the human brain actually works. In this make-believe world, to be gay—in the way gay people actually experience being gay—is to be a transphobe.

Helen Joyce (emphasis added)

Although I’m not in this euphemistic “dating pool,” I too, would be condemned for transphobia were I to say that I’m only attracted to biological females, not to men who delusionally insist that they’re female. So of course I shan’t.

In this wacky world, I’m not even sure I can say “a fortiori, I would be condemned for transphobia,” because if you’ve drunk the trans KoolAid, my phobia may be exactly equal to that of same-sex attracted people.

Only that, and nothing more.

UPDATE: Add to the insanity the very plausible hypothesis that much transgenderism, as it exists on the ground today, is based on the rankest of sexual stereotypes (e.g., “I don’t like dolls and do like sports so I must be a boy instead of a girl”) or even conflicted sexuality (“other girls make my knees go wobbly so I must be a boy”) and the insanity increases as the “homophobia” doubles-down by being internalized.

* * * * *

The Lord is King, be the peoples never so impatient; He that sitteth upon the Cherubim, be the earth never so unquiet.

(Psalm 98:1, Adapted from the Miles Coverdale Translation, from A Psalter for Prayer)

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Tragedy and Triumph

Beto O’Rourke says, in the special Thursday Democrat Pander-O-Thon for LGBT votes, that churches, colleges and charities should lose their tax-exempt status if they oppose same-sex marriage.

That’s the succinct version. But I wouldn’t blog if that’s all I had to say.

Liberals will say, “Don’t worry about it. Beto is scraping the bottom of the polls. What he says doesn’t really matter.”…

This conservative said that, too, but

… Huh. Don’t you believe it. If this belief isn’t already held by all the Democratic candidates now, it will be. As Brandon McGinley says, there really is no principled reason to resist it, given what the Democrats already believe about the sanctity of homosexuality and transgenderism. Haven’t we all lived long enough now to recognize that the Law of Merited Impossibility — “It will never happen, and when it does, you bigots will deserve it” — is as irrefutable as the Second Law of Thermodynamics?

Even at this late date, we hear from many liberals that orthodox Christians are “obsessed” with homosexuality. They can’t grasp why, aside from bigotry, that we are so concerned about the issue. It’s largely because the march of LGBT ideology to conquer our culture tramples over the rights of orthodox/traditionalist religious people, and indeed of anybody who objects to whatever claim LGBTs make.

What Beto O’Rourke said last night is a perfect example of why many orthodox Christians who despise Donald Trump will vote for him anyway. The survival of our institutions depends on keeping the Democrats out of the White House (and Congress) for as long as we can ….

Rod Dreher (emphasis added).

Insofar as Dreher is describing why many Christians will hold their noses and vote for Trump, he is surely right.

Insofar as he is saying that the survival of our Christian institutions hinges on Donald Trump’s reelection, he is selling God short.

But this is admittedly a situation with high stakes, where the horrible terribleness of Donald Trump has emboldened the Democrats to veer sharply to their left and to promise their base the heads of orthodox Christians on a platter.

Trust in God comes hard in these circumstances, and the trusting ones need to abandon any illusion that Romans 8:28 means only good things happen to those who love and are called by God.

I’m still strongly inclined never to vote for Trump, come whatever may.

It’s not just “all things considered and on balance.” It’s a question of my ingrained, pre-theoretical ethical orientation. I just couldn’t vote for Richard Nixon, in my first Presidential election, once I’d concluded he was a crook. 47 years later, with a bit more ethical theory under my belt and a lot less starry eyes in my residual optimism, I still cannot begin to articulate a convincing deontological or virtue ethics argument for voting for Trump, and I reject Dreher’s implicit consequentialism.

I’d encourage any Christian readers inclined to vote for Trump to grapple with articulating at ethical case for voting for Trump, aware that consequentialism squares pretty badly with Christianity.

On the other hand, my scriptures (the Christian scriptures before the Reformers bowdlerized them — see this, for instance) do include this bit of consequentialism:

A large force of soldiers pursued them, caught up with them, set up camp opposite them, and prepared to attack them on the Sabbath.

There is still time, they shouted out to the Jews. Come out and obey the king’s command, and we will spare your lives.

We will not come out, they answered. We will not obey the king’s command, and we will not profane the Sabbath.

The soldiers attacked them immediately, but the Jews did nothing to resist; they did not even throw stones or block the entrances to the caves where they were hiding. They said,

We will all die with a clear conscience. Let heaven and earth bear witness that you are slaughtering us unjustly.

So the enemy attacked them on the Sabbath and killed the men, their wives, their children, and their livestock. A thousand people died.

When Mattathias and his friends heard the news about this, they were greatly saddened and said to one another,

If all of us do as these other Jews have done and refuse to fight the Gentiles to defend our lives and our religion, we will soon be wiped off the face of the earth.

On that day they decided that if anyone attacked them on the Sabbath, they would defend themselves, so that they would not all die as other Jews had died in the caves.

(Emphasis added)

Make of that passage what you will. It does seem a pretty consequentialist, and Judas Maccabeus remains a mythical hero.

Maybe the polls in your state will say, in 13 months, that your state’s a toss-up, so that choosing between evils feels compulsory.

What I make of the passage from I Macabees is that I at least must be gentle with fellow-Christians who vote for Trump or (because of his horrible terribleness) his Democrat opponent — and that I should hope and pray that they will recognize such a vote as at best a tragic, not triumphant.

* * * * *

The Lord is King, be the peoples never so impatient; He that sitteth upon the Cherubim, be the earth never so unquiet.

(Psalm 98:1, Adapted from the Miles Coverdale Translation, from A Psalter for Prayer)

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Masterful Resonance

Good news for religious freedom, out of Michigan and courtesy of the Supreme Court’s ruling in Masterpiece Cake Shop.

For those who don’t recall, the Supreme Court ruled for Phillips [proprietor of Masterpiece Cakes] in large part because a commissioner of the Colorado Civil Rights Commission called Phillips’s claim that he enjoyed a religious-freedom right not to be forced to design a custom cake for a gay wedding a “despicable piece of rhetoric.” The commissioner also denigrated religious-liberty arguments as being used to justify slavery and the Holocaust.

… [T]he question was whether Justice Anthony Kennedy’s strong condemnation of anti-religious bigotry would resonate beyond the specific facts of the case.

David A. French

The answer is “yes, it would resonate more widely,” and I’m starting to see how this may play out:

In 2015 the state of Michigan passed a statute specifically designed to protect the religious liberty of private, religious adoption agencies. In 2018, however, Dana Nessel, a Democratic attorney general, took office. During her campaign, she declared that she would not defend the 2015 law in court, stating that its “only purpose” was “discriminatory animus.” She also described proponents of the law as “hate-mongers,” and the court noted that she believed proponents of the law “disliked gay people more than they cared about the constitution.”

Then, in 2019, the attorney general reached a legal settlement in pending litigation with the ACLU that essentially gutted the Michigan law, implementing a definitive requirement that religious agencies provide recommendations and endorsement to same-sex couples and banning referrals. The plaintiffs sued, seeking to enjoin the relevant terms of the settlement, and yesterday Judge Robert Jonker (a Bush appointee) granted their motion for a preliminary injunction.

His reasoning was simple. There was ample evidence from the record that the state of Michigan reversed its policy protecting religious freedom because it was motivated by hostility to the plaintiffs’ faith. Because Michigan’s targeted St. Vincent’s faith, its 2019 settlement agreement couldn’t be truly considered a “neutral” law of “general applicability” that would grant the state a high degree of deference in enforcement.

(French)

Kudos to Becket (which I’ve been calling “Becket Fund for Religious Liberty,” perhaps erroneously or anachronistically), which handled this important case. I like to think a few of my dollars went into it.

This is a gratifying outcome that avoids the deeper constitutional issue of silently excluding an entity from a program because of its religious beliefs.

Attorney General Nessel herself is now unmasked as a bigot who misunderstands or contemns the law — or to paraphrase her, “dislikes conservative religious people more than she cares about the constitution.” May she be suitably chastened — repentant even.

But I’m taking no wagers on that.

What’s notable is that Nessel felt free to utter those sentiments in public, and as part of a campaign promise. She apparently thought shaming observant Catholics (the Reformed Protestants of Bethany Christian Services, too) was an electoral plus for her, and it obviously didn’t wound her fatally.

Maybe her GOP opponent was terribly odious, but I fear it’s more a matter of not living in our parents’ civilly-religious America any longer.

Now, though, Nessel and her fellow bigots need to stifle the legally counter-productive expression of their bigotry.

So how do they get the electoral lift without the legal let-down? Welcome to the era of anti-religious campaign dog-whistles.

On that, I will take (modest) wagers. Instead of Willie Horton ads, maybe Jerry Falwell, Jr. or Pat Robertson ads?

* * * * *

I sought to understand, but it was too hard for me, until I went into the sanctuary of God; then understood I their end.

(Psalm 72:15-17, Adapted from the Miles Coverdale Translation, from A Psalter for Prayer)

* * * * *

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

I highly recommend blot.im as a crazy-easy alternative to Twitter (if you’re just looking to get your stuff “out there” and not pick fights).