Michael Brendan Dougherty suggests a parallel between fake news and the fake sex of porn:

In one domain of human life, the political, we’re expected to be entirely sober, civic, and lacking in prejudice. We’re supposed to avoid what is coarse and coarsening. And the code that programs our media experiences needs to reflect those same commitments. In the next open tab, judgments about coarseness and its effect on the rest of society are openly sneered at. The heart — or some other organ — wants what it wants. Our culture-makers seem to believe in a neatly cleaved human nature. In one realm, we can expect ourselves to act as angels, and do the disinterested thing. In another, perhaps to let off some steam, we must give the Devil his due.

But perhaps the defenders of porn should consider that the common purveyors and sharers of fake news across social media are also engaged in a form of self-abuse, combined with titillation, and fantasy life. They no more believe that Barack Obama is running guns to ISIS than that the surgically enhanced 30-year-old woman in a plaid skirt is a very bad Catholic-school girl. It’s just a reality they prefer to envision. One where they can gaze into a backlit screen, click around, and imagine they aren’t wasting their lives clicking around on a backlit screen.

(Michael Brendan Dougherty, Fake Love, Not News)

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Some succinct standing advice on recurring themes.

Where I glean stuff.

North of the Border, Up Canada Way

No State really cares what its people believe, so long as they keep it to themselves, and salute the State’s gods on all State occasions. The State’s gods today may be Abortion and Sodomy and Gender Metamorphosis. We might want to laugh at the idiocy of it. But they are gods, State gods, and every citizen must salute, as we see in this form-ticking exercise. Those who refuse must confront the State’s high opinion of itself.

This does not mean you can’t be a Catholic — so long as you keep it in the privacy of your own mind. It is only when you act as a Catholic, that you deliver yourself into the State’s hands.

… So long as we remain meek and obedient, to anything we are required to sign, the Antichrist himself wouldn’t care less what we think. The trouble arises only when we fail to sign, salute, or check the right boxes. That is, from the Antichrist’s point of view, a form of defiance that requires punishment — a punishment that we have brought upon ourselves, as will be condescendingly explained.

[M]ost apostatize under pressure, and I think this has always been so …

Pray for their souls, but don’t worry about them, on the practical level: for they will disappear. They have no foundations, no real opinions, and they don’t breed. The generation that follows “nominal Catholics” are not even nominal. The generation after that does not even get born. Over time, only the faithful remain.

Focus on what is within our power, which starts not with “outreach” and “dialogue” but with rebuilding our Church. For she is very weak, and we must make her strong.

(David Warren to the Catholic Civil Rights League of Canada; H/T Rod Dreher)

It is not impossible to defeat the “Twisted Nanny” state, but the precedent is weak:

God bestows such Grace that we could all be martyrs, but in practice we don’t want to receive it. The courage that we don’t have is not something we’re inclined to pray for — and when I say “we” I do not only mean people at the present day. The history of earthly tyranny corresponds to the human search for the path of least resistance. As Alexander Solzhnitsyn used to say, if everyone in Soviet Russia would get up one morning, resolved to speak only the truth, the Communist Party would collapse by noon. Yet through seventy-five years, that never happened.

“Resolved to speak only the truth.” That’s what’s so endearing about Jordan Peterson. Indeed, maybe that’s all that’s endearing about him, but it’s more than enough. Canada needs him. We need him.

And don’t give me any bull about “That’s Canada. It can’t happen here.” It is happening as free exercise of religion is now equated with and vilified as “an excuse for discrimination.”

It’s a complete absurdity to believe that Christians will suffer a single thing from the expansion of gay rights, and boy, do they deserve what they’re going to get.

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We develop heart and mind in parallel, that the mind will protect us from the wolfs, and the heart will keep us from becoming wolves ourselves. (Attributed to Serbian Patriarch Pavle)

Some succinct standing advice on recurring themes.

Where I glean stuff.

Courtland Sykes, Republican “conservative”

[O]ne of his opponents for the Republican nomination, Courtland Sykes, … criticized feminists and career-focused women as “nail-biting manophobic hellbent feminist she-devils” and said he expected his fiancee to make dinner for him every night.

A shameless alpha-male fornicator wants Republicans to vote for him because he expects his live-in girlfriend to make him dinner. That’s Republican conservatism today, folks: inadvertent parody of tradition.

The main focus of the WaPo story, though, was candidate Josh Hawley’s theory that there’s a connection between the sexual revolution and human trafficking:

“We’re living now with the terrible aftereffects of this so-called revolution,” said Hawley, according to audio of the event. “We have a human-trafficking crisis in our state and in this city and in our country because people are willing to purchase women, young women, and treat them like commodities. There is a market for it. Why is there? Because our culture has completely lost its way. The sexual revolution has led to exploitation of women on a scale that we would never have imagined.”

The Post, doing its journalistic due diligence while pearl-clutching, found a sort of countervailing voice:

Kimberly Mehlman-Orozco, a human-trafficking expert, told the Star that there is “absolutely no empirical evidence or research to suggest there was any uptick in human trafficking in the 1960s or ’70s, or that that’s when it started.”

Note that the countervailing voice doesn’t refute Hawley’s claim since Hawley neither claimed empirical evidence nor engaged in a simple post hoc fallacy.

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We develop heart and mind in parallel, that the mind will protect us from the wolfs, and the heart will keep us from becoming wolves ourselves. (Attributed to Serbian Patriarch Pavle)

Some succinct standing advice on recurring themes.

Where I glean stuff.

A day in the land of my sojourn

Again, I’ve lingered too long this morning over very good stuff found in my internet haunts. But I’ve withdrawn some things (see below) scheduled on Hootsuite for later release to Facebook and Twitter, because I’ve found something else that wraps up my feelings poetically.

Much as I’ve thought that every sentient Christian should be moved by Psalm 51 (50 in Orthodox Bibles), so I think they should be moved by Peggy Haslar’s late-Thursday Sparrowfare blog. She’s the poet (even if she borrows from late songster Rich Mullins). Savor it.

“While saints are engaged in introspection, burly sinners run the world.”

(John Dewey, Reconstruction in Philosophy (New York: Henry Holt and Co., 1920) p. 196. H/T Edwin Bensen) Be a saint anyway.

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If you’re curious, here are three things I pulled from Hootsuite:

    1. Understanding Conservative Christian Silence on Donald Trump’s Porngate in three perceptive points.
    2. Purity and Prejudice is a weak title for “theme and variations on ‘cads and louts won the sexual revolution.'”
    3. President Trump is the Freest Man Alive, and you’re worse than an idiot if you want to be like him.

The second and third are particularly good, but Haslar’s Sparrowfare outshone them.

The third, it seems to me (from always-insightful Elizabeth Bruenig), vindicates Patrick Deneen’s premise that liberalism (in the broad sense in which even “conservatives” are liberal) has failed. The “burly sinner” in the White House epitomizes the individualism espoused by liberalism, and he is a train wreck of a human being precisely because of his superlative acquisition of all the liberal anti-virtues. Q.E.D.

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“No man hath a velvet cross.” (Samuel Rutherford, 17th century Scotland)

Some succinct standing advice on recurring themes.

Where I glean stuff.

No ordinary matter

Springboarding off the story of “Grace” and Aziz Ansari (which has become stories about stories about a story):

[Caitlyn] Flanagan points out that, in her day, women were advised to slap men or jump out of cars or scream and shout in order to bring an encounter verging on nonconsent to an end: Sex wasn’t an ordinary matter and thus didn’t need to be treated with ordinary manners.

Yet, while becoming just another social interaction stripped sex of much taboo, it’s still subject to the everyday pressures of etiquette, which can be just as binding. If a guest were lingering too late after a party, or a lunch partner boring you, or an acquaintance pestering you to borrow your umbrella, you wouldn’t scream or shout or slap them, and you likely wouldn’t abruptly leave. You would likely try to be subtle and transmit certain signals without a confrontation. You would likely go along to get along. You would likely grin and bear it. You would likely do this because that’s what we do in workaday social interactions, and sex is one of those now.

The trouble is that sex is clearly different, as the lasting unhappiness of so many women attests. If acknowledging that endangers one of the achievements of the sexual revolution, then so be it ….

(Elizabeth Bruenig, another author of whom I’ve learned “If she wrote it, and I see it, I should try to stop and read it”)

I almost categorized this blog as “Rights Talk” along with the other categories, but then realized that freedom to hook up has become an axiom, not a rights claim that’s debatable.

But it’s worth asking “Are we having fun yet? Men? Women?”

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“No man hath a velvet cross.” (Samuel Rutherford, 17th century Scotland)

Some succinct standing advice on recurring themes.

Where I glean stuff.

Why I’m not a Libertarian

Reason is a libertarian monthly print magazine covering politics, culture, and ideas through a provocative mix of news, analysis, commentary, and reviews.” Thus saith the sponsored link in my search results.

[I]t’s shortsighted when publications like Reason Magazine scoff at law enforcement’s attempts to curb child trafficking by implying that runaways are more safe with pimps than with child protective services, basing this conclusion on the fact that that’s what trafficked, manipulated sixteen- and seventeen-year-olds say when asked.

Yes, Reason. I can’t think of another serious publication that would report on the Weinstein trafficking allegation in this way: “In this case, Weinstein is accused of using a fraudulent employment opportunity to lure Noble to his hotel room for what he hoped would be quid-pro-quo sex and what turned into a sexual assault.” It appears we have a national problem these days with hoped-for quid-pro-quo sex turning into sexual assault. All those dashed hopes.

Reason has long defended prostitution and turned a blind eye to the trafficking in the sex industry, preferring to champion rights for “sex workers.” And again this past spring, the magazine’s associate editor Elizabeth Nolan Brown penned a cover story accusing the FBI of policing sex in their attempts to save trafficked victims. “Most of the minors found in these crackdowns are not selling sex because someone is forcing them into it,” Brown urges, “but because they have no other palatable options to get by. They need shelter, cash, better care, legit employment, and better prospects all around.” Seemingly blind to how having limited options is fertile ground for coercion and exploitation, Brown paints an empathetic picture of a man named Irick Oneal who was prosecuted for trafficking a fifteen-year-old runaway who says she didn’t want to go back to CPS. Elsewhere, she describes trafficking prosecutions like this: “U.S. prosecutors announced federal indictments against a Missouri man accused of driving an 18-year-old sex worker across state lines and a pair of cousins whose initially consensual pimping of three adult women (including one of the defendants’ girlfriends) had turned abusive.” I suppose the pimp’s hopes were dashed here too.

Such statements reveal an agenda to portray prostitution as based on consensual relations at all costs—even at the cost of overlooking children being sold into slavery. It’s hard to think of another explanation that would gloss over the value of removing a thirteen-year-old girl from traffickers and instead bemoan the arrest of numerous prostituting adults caught in the same sting. “Authorities are routinely taking money set aside to stop child sexual exploitation and using it to find and punish adults, many just a few years past childhood themselves, for private sexual activities,” Brown decries. Who exactly did she think was exploiting the children, if not adults? 

Somewhere along the way, Brown and Reason lose sight of the value of that thirteen-year-old girl. Somehow it’s more important to protect profits than to stop the rape of a girl. Somehow, that girl’s repeated sexual assault, stolen liberty, and damaged health became a cost of doing business, for which the surrounding adults are not accountable.

According to Reason Magazine, if more adults are arrested than minors rescued, it means the entire effort to stop child trafficking is a failure or a farce. It doesn’t strike them as curious that the so-called “sex workers” aren’t fazed by trafficked minors in their midst. Perhaps Reason doesn’t want to investigate that further, because then they’d see that most people working in the sex industry came from backgrounds of sex abuse under eighteen as well. They’d see that many of them also first stumbled into the industry at thirteen or fourteen too. Perhaps many in the sex industry aren’t appalled by child abuse, not because it’s only happening to a rare few of them, but because it’s what most have experienced themselves.

(Harvey Weinstein Isn’t Unusual: Sexual Abuse and Trafficking in the United States)

At my advanced age, I’ve had many reminders why I cannot resolve my political ennui by declaring myself Libertarian. Reptilian reductionism ranks high among those reminders, and I cannot bring myself to think that the evil of sex trafficking is less that the evils sometimes wrought in trying to stop sex trafficking.

And in case you’re wondering: Yes, I went to the source and didn’t just trust Witherspoon’s summary of how Reason was treating sex trafficking.

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“No man hath a velvet cross.” (Samuel Rutherford, 17th century Scotland)

Some succinct standing advice on recurring themes.

Where I glean stuff.

Second-hand Random, Bold Predictions for 2018

Dwight Longnecker makes his Random, Bold Predictions for 2018, disclaiming the prophet’s mantle in a sort of caveat emptor.

Excerpts (wistful, not random):

5. The Sexual Revolution will fizzle out. Hugh Hefner is dead and buried next to Marilyn Monroe. People are fed up with aggressive sexual adventurers. Women don’t want to be bunnies anymore. The flower power love the one you’re with generation are getting really old and their stamina is not what it was. Ordinary folks can see that the sexual revolution, like all ideological revolutions, ends in absurdity and violence. A younger generation can see the freaks, the disasters and the walking wounded from fifty years of perversity and they are going to step away from it into the one option that is healthy, wholesome and good: sex between one man and one woman that makes babies and families for life.

7. Radical Islam will start to peter out. There are reports of an amazing amount of conversions to Christianity in Islamic lands. People don’t really want to live in bondage to theocratic regimes who behead little children and who sell women and little girls as sex slaves. Not really. As rebellion simmers in Islamic countries be prepared for crackdowns. It won’t be pretty.

9. Europe will begin to recover her Christian roots. Atheism will die out because it is a lie. So will fashionable secular agnosticism. Poland will be the center from which a renewed Christian revival begins to spread across Europe, first in Eastern Europe, then moving West. It has happened before. While it seems impossible, it is when the pendulum swings to its furthest point that it must swing back.

Note that number 9 will probably mean more stories from Mainstream Media (see Longnecker’s prediction 2) about “far-right” candidates in Hungary and points north, south and west, and will mean fewer non-Christian immigrants to the re-Christianizing countries. I’m not wistful about that.

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“No man hath a velvet cross.” (Samuel Rutherford, 17th century Scotland)

Some succinct standing advice on recurring themes.

Where I glean stuff.

Speech or Religion?

I wrote several times, I’m pretty sure, that I thought the Masterpiece Cakeshop case would be argued by Jack Phillips’ attorney, and would ultimately be won, as a case about compelled artistic expression, a violation of the First Amendment’s speech clause. Free speech and compelled expression precedents are more strongly in Phillips’ favor than the current state of the law on free exercise of religion. Or so I thought.

I stand by that, but I’ll admit that the justices asked some pretty skeptical “where do we draw the line” questions about when or whether a cake is expressive, when a craft is art, and stuff like that (the last clause is my fudge factor — I’m not going back to review the transcript of argument again).

[Digression: I don’t think they’d have asked those skeptical questions had the case not implicated our newest Super-Right, the right to have everyone in every way affirm your every expression of your every sexual (and “gender”) whim. So it appears that the law of the land has another distortion factor baked into it: an LGBT distortion factor has taken root, joining the original abortion distortion factor (“no legal rule or doctrine is safe from ad hoc nullification by this Court when an occasion for its application arises in a case involving state regulation of abortion”) and a little-remarked creationist distortion factor (Creationists categorically lose cases involving science teaching—and intelligent design advocates get labeled “Creationists”).]

But I do disgress. I wrote today because someone I respect thinks, after scrutinizing the Masterpiece Cakeshop oral arguments, that the case could turn on the free exercise of religion after all.

Mark Bauerlein and Mark Movesian recently chatted about this on the First Things podcast. Bauerlein is no lawyer, but Movesian is a law prof, and he thinks Anthony Kennedy may smell blood in the water: a lack of neutrality or of general applicability in the Colorado law, which could be fatal under Employment Division v. Smith‘s new test for free exercise violations (the “when does the constitution create a religious exemption to a law” question).

The lack of neutrality (e.g., gerrymandering to target an unpopular religion) has been fatal in only one famous case since Employment Division v. Smith, to the best of my recollection: a case involving Hialeah Florida targeting the Santeria religion, Church of the Lukumi Babalu Aye v. City of Hialeah. But general applicability has been a wider problem, because, basically, religion gets an exemption if anyone gets an exemption, and our laws typically are riddled with “small business,” “Mrs. Murphy’s Boarding House” or other piddly little exemptions that someone lobbies for powerfully or that seem fair to legislators.

So here’s the problem: Colorado has, on something like three occasions, exempted cake bakers from making cakes that opposed gay rights or same-sex marriage. I assume those cakes were sought by provocateurs who, frankly, I would have dismissed as misguided and counterproductive (I actually may have so dismissed them). But by asking for a Bible-shaped cake with a Romans 1 “Clobber Passage,” the provocateurs may have turned refusal into “anti-Christian discrimination.”

Not only did those other three bakers win on the basis of dubious distinctions from the Masterpiece Cakeshop case, but a couple of Colorado’s Civil Rights Commissioners slung some bigoted-sounding remarks at Jack Phillips, with which Justice Kennedy grilled Colorado’s attorney. (Pro Tip: Do not let any mean words pass your lips if Anthony Kennedy may eventually be judging your case.)

I’ve taken more time than intended hyperlinking to terms of art and cases that not all readers may know, so I’ll wrap up.

Bauerlein, the non-lawyer, was delighted to think this might be decided on free exercise of religion grounds. I disagree. I would consider it remarkable and disheartening if Jack Phillips won on “an oopsie!”—catching the Colorado Civil Rights Commission in an inconsistent application of its facially neutral and exceptionless law—because that would be a narrow decision where I’d like, the cases that have built up in this area need, and the Supreme Court normally delivers, something bigger and more definitive than “this one Colorado law was applied to Jack Phillips in an nasty and inconsistent, and therefore unconstitutional, manner.”

The country doesn’t get a lot of guidance out of that on how to behave in the future, and what guidance it does get tends toward “use some guile and maintain plausible deniability when you stick it to Christian bigots.”

But if Colorado’s “oopsie” prompts overruling of Antonin Scalia’s nadir, his new free exercise test in Employment Division v. Smith, and restoration of the status quo ante, the Wisconsin v. Yoder free exercise test, I would be stunned and very, very happy.

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Some succinct standing advice on recurring themes.

Where I glean stuff.

280 x 2 > enough

Sometimes, Twitter’s 280 characters is a wonderfully capacious:

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Some succinct standing advice on recurring themes.

Where I glean stuff.

Revival isn’t inevitable

It brought to mind a conversation I had last night, out with friends. We were talking about the degeneration of stable ideas of family, sex, and gender. One of my friends, a lawyer, cited Stein’s Law: “Whatever can’t go on, won’t.” His point is that the gender ideology madness is bound to burn itself out, because it is incompatible with reality, and therefore unsustainable, in the same sense that communism was unsustainable. I suspect he’s right about that, but it’s going to take a long time for that to happen, because gender ideology fits so perfectly with the basic ideology of our time: autonomous individualism, which is to say, Anthonykennedyism: The belief that one is entitled to define one’s own concept of existence, of meaning, or the universe, and of the mystery of human life.

In response to this, I pointed out that Stein’s Law has not predicted social conditions for the black underclass in America. Since midcentury, the black unmarried birth rate has soared. When the Moynihan Report came out in the 1960s, 25 percent of black births were to unmarried women — far higher than the white rate. Now the black rate, as I said, is over 70 percent, and the white rate is higher than the black rate in the 1960s.

The bad social outcomes of this phenomenon have not retarded its growth for any demographic group. As out-of-wedlock childbearing becomes intergenerational, so does poverty …

It’s straight out of Charles Murray’s worst nightmare …

These are the people middle class and upper middle class folks don’t see. They don’t come into this world ineducable or doomed to dysfunction. They are crippled mostly by culture. The mystery is why these cultural habits persist, even though the outcomes for the children raised in it are so poor. According to the theory, people should recognize that living in this particular way means suffering and misery, so they will change their views and their way of life to live in a more sensible way. But that clearly does not happen often, or at least not often enough. Why?

The point I’m trying to make is that the belief that cultural revival is inevitable, because people will inevitably turn away from destructive ideas and behavior, strikes me as insupportably optimistic. People are not reliably rational actors. Civilization is a far more fragile thing than we suppose ….

(Rod Dreher)

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Some succinct standing advice on recurring themes.

Where I glean stuff.