Morose thoughts at the Semiquincentennial

A note from the curator

I’m not feeling much joy as America’s semiquincentennial approaches, and that’s written all over this post (after this little apologetic). If you’re sick of politics or already feeling deeply depressed, skip it.

I’m on a social medium (I refuse to abuse the plural “media”) with an astonishing number of people, many of them decades younger than me, who manage, without coming across as idiots (au contraire: I’m struck by how many there make me feel unobservant and thick-skulled about what I do observe), to focus on positive, and personal, and local things. Kudos to its designer, who consciously designed it that way (I’m not sure how, except that one never knows how many people follow him or her, and there are no buttons to simply “like” a post).

I am blessed to be tolerated by that community because I seem to share a temperamental makeup with my most beloved uncle, who was denied ordination by the Presbyterian Church in America because he was “contentious.”

I really don’t think politics is the most important thing in the world, though I may be in this post revealing a preference to the contrary. I suspect that what’s bugging me, especially for the next few months, is the state of the American nation especially at 250. I came of age in the 60s, opposed the Vietnam War, and have never since been a jingoist.

But I apparently thought we were better than this. It’s rough learning how wrong I can be (along with unobservant and thick-skulled). I guess the aphorism “we get the leadership we deserve” was, all along, far truer than I gave it credit for.

Tomorrow’s post will be, as has become my Sunday custom, as politics-free as possible.

MAGA

White Trash Nation

But, in that moment, in the weird little interstice between the front yards of Eisenhower-era brick ranch houses built close enough together that you’d get a weird echo if you raised your voice while standing between them, something seems to have occurred to her. And she stopped, and turned, and fought, and, to her own surprise, even more than anybody else’s, beat the crap out of her second husband, there in the front yard as the neighbors popped their heads up out of their holes, prairie dog–style, to see what it was that family was up to now. Roy was on the ground by the end. I was pleased by the outcome, though I cannot say I was exactly proud of the scene.

Of course we had fights in the front yard—some of them incidents of domestic violence, some of them merely recreational. In almost exactly the same spot, our neighbor’s older son, who was younger than me and who had finally had enough of being bullied by my older brother, Darrell, gave him a richly deserved beating, taking a fence picket full of rusty nails to his ribs, which necessitated a tetanus shot and earned me a stern lecture for having advised the little boy on how best to deal with a remorseless bully. (It was excellent advice: Darrell never bothered him again. But I have spent a fair bit of my career getting in trouble for offering good advice.) In sixth grade, I fought another kid in the front yard of a different house on the same street (we had moved two doors down) for no other reason than that we were the two biggest kids in the class and somebody (I don’t know who) thought it was a good idea, maybe even necessary, that we should have a fight.

…

When the Trump administration announced that it was staging a UFC fight on the South Lawn of the White House, I knew what I was seeing. It is as familiar to me as the taste of canned Ranch Style Beans on cornbread or the smell of cigarette smoke soaking into Dacron-upholstered office furniture and slick tallowy well-yellowed linoleum in the grim waiting rooms outside those weepy Al-Anon meetings my mother dragged me to for a while because she couldn’t afford a babysitter. I know my people. My people know what they like. And they will have what they like even if it harelips the pope—especially if it harelips the pope.

It took 250 years, but you got here. All the way down here. From Greatest Generation to White Trash Nation in the space of one lifetime. 

Welcome to my world, America. 

Kevin D. Williamson, Of Course We’re Fighting on the Lawn.

Sailing the ship of Theseus to Jonestown

Some might find John Cornyn’s affirmation of partisan devotion amid intense humiliation by his party affecting. I find it pitiful.

He’s a voyager on a ship of Theseus. The modern Republican Party bears the same name as the vessel Cornyn boarded decades ago, but nearly all of its components—including the senator himself as of last night—have been replaced. Morally and ideologically, the ship must be unrecognizable to a crewman like him who enlisted to join the small-government “character counts” Reaganite armada.

Now that he’s been fired, why doesn’t he disembark already, for cripes’ sake?

…

Regular readers know my theory about why Republican voters are suddenly hellbent on purging incumbents in primaries: They’re in their Jonestown phase. Disappointed in Trump’s economic failures yet psychologically unable to hold him (or themselves) accountable, they’re coping by turning more radically cultish and flogging heretics like Cornyn, Thomas Massie, and Bill Cassidy instead.

Surely things in America will improve if the president faces even less resistance inside the GOP.

Nick Catoggio

I quote Catoggio a lot, because he writes colorfully and almost always is directionally correct.

This “ship of Theseus” metaphor is intriguing, but probably doesn’t go far enough: might we all, Democrats, Republicans, independents, and third-party cranks, be sailing on the ship of Theseus? The United States of America is a whole lot different, with a lot of replacement parts, than the America of my birth year.

Atheist Christmas

[Context: Trump’s Great American State Fair Is Running Out of Acts]

The engine of civic apathy is believing that America is still America and always will be, no matter how Americans or their government behave.

That just ain’t so, unless you also believe that Milli Vanilli is still Milli Vanilli as long as whoever’s on stage insists on calling themselves that.

This year of all years, it feels like a cosmic joke that Americans will mark a major anniversary of declaring their independence from monarchy. Many of us quite like having a monarch, we’ve discovered, provided that he’s on our side. But vestigial respect for the Founders will oblige us to trudge out to parades and whatnot on the Fourth of July and pretend that we’re celebrating what America is, not what it was.

We’re on a ship of Theseus whose most essential components we chose, needlessly, to replace. The most dignified thing we could do at this point is acknowledge that instead of retreating into patriotic delusions. And in fairness, many of us have: It’s not a coincidence that pride in being American hit a record low during year one of postliberalism’s return to power.

…

Trump-sanctioned “Freedom 250” events are the civic version of an atheist Christmas.

Nick Catoggio, in a separate column.

The Opposition

It’s not just MAGA that contributes to my Jeremiad.

Dr. Biden’s Book

Two things revealed this week how still hopelessly out-of-touch many Dems still are. Dr Jill Biden — you know she’s a doctor, right? — Dr Jill Biden decided that it was time to bring out a memoir. That fathomless Biden vanity strikes again. In a sane world, both Joe and Dr Jill Biden would never show themselves in public again. They did more to re-elect Donald Trump than anyone else — by their utter selfishness, power-lust, and Trump-level gaslighting about Joe’s health.

No one will buy that book, or should. We know it’s a pack of self-serving lies even before we open it up. Dr Jill actually thought she could get away with saying that on that fateful debate night, she thought her husband was “having a stroke.” Seriously. And yet everything we saw with our own eyes that night instantly disproves it. FFS.

She was, of course, also lying in a different way that evening as well. Of course she knew her husband was incapable of being president for another four years. Of course she knew he had had a predictable shambles of a performance. But she wanted to stay in power, with all its privileges, and so lied her ass off, excoriated honest people, and dug in, verging on senior abuse, ensuring the Dems had no time or space to find a successor who didn’t suck as bad as Harris. Hence Trump. And now Jill’s the victim?

Andrew Sullivan

Tit-for-Tat

[L]ess than six months out from the 2026 midterm elections, I think you’d need to be blind not to have noticed that Democratic voters (far more so than Democratic officeholders) have been undergoing their own shifts. They’re frustrated, angry, and appalled—about pretty much everything the second Trump administration is doing, and about how little the Democratic establishment can do to stop it. And that frustration, anger, and disgust is translating into a willingness, and even an eagerness, to go toe-to-toe with the Trumpified GOP on political tactics.

…

I don’t care if it “works,” in the sense of getting the angry Democratic base revved up so its members go vote en masse and thereby kick the Republicans from power. That would be good, in the short term. But allow me to make a rather blunt prediction: A political system in which disputes are adjudicated at the level of “the Democratic Senate candidate (who is clearly not trans) is trans” and “shut up you ugly fuck” will not remain a free and democratic system for long.

…

It may feel good to scream vulgar insults in the face of your opponent. But it will not feel good to live in a country in which people regularly scream insults into the faces of their opponents. It will feel like what it will be—and already to a considerable extent it is—which is living in a country slouching toward some unstable blend of dysfunction and dictatorship.

Damon Linker, The Bottomless Pit Beneath Our Feet

Miscellany

I am not (entirely) immune

I was furious at the Texas GOP Thursday night for starting in on James Talarico as a “gay vegan pagan.” Then Friday morning I started smirkily devouring this.

(I give myself partial credit for pulling myself up short when I saw the parallel.)

Shorts

  • [Utterly corrupt Texas Senate primary winner Ken] Paxton’s unfortunate ascent in state politics is a good reminder of why parties tend to become dangerous to themselves when they go for years without facing meaningful political opposition from the other party. (Bret Stephens)
  • [Name omitted (because it’s a distraction from my point) is] one of these internet-era candidates surfing big swells of rancor. Big swells of rancor are not serving America well. You could even say they’re capsizing it. (Frank Bruni)
  • You’re free to belong to a ruthlessly tribal movement that aims to dominate and punish rival tribes, but in that case don’t demand that everyone “come together” for a party hosted by the tribal chieftain so that he isn’t embarrassed by poor turnout. That invitation will be treated with precisely the amount of respect it deserves. (Nick Catoggio)

Elsewhere in Tipsyworld

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Our (mumble-mumble) anniversary

Ode to Miller Lite

Let’s start on two Lite notes.

First, it has been an impossibly long time since the missus and I tied the knot, and it shows no signs of slipping. Though I did discover this morning that poetry I consider brilliantly realistic about our human foibles can strike her as depressing.

Second:

Miller Lite is not a great beer. It’s not even an okay beer. Miller Lite is a bad beer but an incredible beverage. It is neither complicated nor offensive, and it derives its magic from this bland alchemy, this delicate equipoise of fizzy nothingness. Miller Lite does not demand your attention. It does not slap you in the face with flavor; in fact, you’d be hard-pressed to identify any flavor at all. Gun to my head, I’d say it vaguely recalls … sandwich bread? Frozen corn? Off-brand Cheerios, maybe? The tasting notes provided by the Miller Brewing Company include such descriptors as “light to medium body,” “clean,” and “crisp,” all of which are not tastes but textures, as if the most flattering thing the manufacturer has to say about its own beer is that “you will notice it in your mouth.” A review on the brew-rating website Beeradvocate notes that Miller “is a beer best observed in bunches”—a beverage whose most favorable quality is quantity.

This is a beer that provides you with absolutely nothing to think about. It offers a break from the quest to find novel gustatory experience that has come to substitute for culture among much of the American professional class. To drink Miller Lite is to declare that you are a well-adjusted adult—that you do not require excitement at every juncture, that you are capable of sitting with your thoughts, that you have the patience and strength of character to build a buzz slowly.

Tyler Austin Harper, The Bad Beer That’s an Incredible Beverage. I just liked Harper’s deft touch. The negligible amount of beer I drink is invariably the kind that demands your attention.

Digital sackcloth and ashes

I well remember the magnificent tall ships sailing into New York Harbor for America’s bicentennial, which the wife and I watched on a little black & white TV in our apartment in Watonga, OK, with a four-month-old baby nearby.

For the 250th, we’re getting UFC on the White House lawn. I expect to avert my eyes, or blog about it again (based on news reports, not firsthand observation) — digital sackcloth and ashes.

I heard this week about a mature American couple that is expatriating without expectation of return — to the People’s Republic of China, which they have visited often. (Full disclosure: the wife is Chinese, and from a wealthy family, so there’s that.)

I daydream of expatriating (today’s post reflects the dream at several points), but for a number of reasons I know it won’t happen unless I literally must flee as a refugee. I’m having a very hard time internalizing the new American reality, so diminished from what appeared to be true for most of my life.

Would that The Donald had forced himself on us, as he has forced himself on women in the past. But no, 77 million of my countrymen voted for him. By the rules of the game, he owns us fair and square.

Still timely

From the time before Il Duce returned to the Oval Office:

I worry about my country. I wish my fellow Democrats were not so abysmally naïve about the world as so many of us are. I wish the country were united behind our founding principles, but I don’t know that we are. I have a feeling that if Putin launched missiles that wiped out the blue states, Fox America would be happy to cut a deal with him.

Garrison Keillor, Sitting Scared in Church, Thinking About Evil

You could see it coming from 15 months away

No politician in the primary era has been as aggressive as Trump has in boosting electoral challenges to members of his party who buck him. Until 2016, it would have been regarded as somewhere between a faux pas and downright reckless for a sitting president to weaken a congressional incumbent by calling for his or her ouster in a primary. Trump does it regularly now, sometimes out of petty revenge.

That’s why Bill Cassidy went wobbly on Gabbard, Kennedy, and (soon) Patel, of course. He’s up for reelection next year, has drawn a serious primary challenger, and has two strikes against him already by dint of having voted to convict Trump in 2021. Had he opposed one of the president’s Cabinet nominees, any slim chance of him receiving Trump’s endorsement—and salvaging his career—would have evaporated. Cassidy will spend the rest of his life receiving sporadic death threats from populist Republicans either as a sitting senator or as a private citizen; when you frame the choice before him on Trump’s nominees that way, is it any is it any wonder that he chose the way he did?

Nick Catoggio, The Culture of Fear, February, 2025.

So now Cassidy, defeated in his primary by Trump’s toady, gets to endure death threats as a private citizen, because MAGA doesn’t forget.

I’m troubled at the outbursts of violence from the left toward Trump and the Right, but (perhaps it’s the way news gets covered) I fear more the menace of MAGA, from whose hands guns, and from whose lips death threats, are never far.

Speaking of retribution

So Trump has knocked off two, and in a few days probably will have bagged a third, Republican Senators in retributive primary challenges.

So now that they’re lame ducks, just how compliant will they be with his will? This much, I hope.

[N.B.: Trump did indeed bag his third. May they team up and bedevil him through the rest of their terms.]

Farewell, Party; Hello Tribe

Something I hadn’t really noticed is the death of political parties.

Oh, we still have “Republicans” and “Democrats,” but those are names of opposing tribes now, not actual parties.

Principal proof: Any sleazy real estate developer from Queens can run for President as a Republican in primary elections, regardless of his past positions, his [how many?] cameos in porn flicks, his divorces, his misogyny. Heck, the Republicans didn’t even bother with a platform one quadrennium: Whatever The Donald wants today is what we want.

It hasn’t happened on the D side yet, unless you count Fetterman or Platner — neither one a clear R, but sure a poor fit as Deez.

Must we always overshoot?

A nice symbol of this difficulty in the policy of even “just” nations is the ironic embarrassment in which the victorious democracies became involved in their program of “demilitarizing” the vanquished “militaristic” nations. In Japan they encouraged a ridiculous article in the new constitution which committed the nation to a perpetual pacifist defenselessness. In less than half a decade they were forced to ask their “demilitarized” former foes to rearm, and become allies in a common defense against a new foe, who had recently been their victorious ally.

Reinhold Niebuhr, The Irony of American History.

And as long as we’re on Niebuhr:

The fact that the European nations, more accustomed to the tragic vicissitudes of history, still have a measure of misgiving about our leadership in the world community is due to their fear that our “technocratic” tendency to equate the mastery of nature with the mastery of history could tempt us to lose patience with the tortuous course of history.

Id.

Institutions versus platforms

By 2020, people had stopped seeing institutions as places they entered to be morally formed, Levin argued. Instead, they see institutions as stages on which they can perform, can display their splendid selves. People run for Congress not so they can legislate, but so they can get on TV. People work in companies so they can build their personal brand. The result is a world in which institutions not only fail to serve their social function and keep us safe, they also fail to form trustworthy people. The rot in our structures spreads to a rot in ourselves.

David Brooks, America Is Having a Moral Convulsion

The French Table

A dinner here does not oppress one. The wine neither intoxicates nor heats, and the frame of mind and body, in which one is left, is precisely that best suited to intellectual and social pleasures. I make no doubt that one of the chief causes of the French being so agreeable as companions is, in a considerable degree, owing to the admirable qualities of their table. A national character may emanate from a kitchen. Roast beef, bacon, pudding, and beer and port, will make a different man in time from Château Margaux, côtelettes, consommés and soufflés. The very name vol-au-vent is enough to make one walk on air!

David McCullough, The Greater Journey, quoting James Fenimore Cooper.

Here’s Putin’s mindset: We’re the Third Rome

I debated whether this should be in Sunday’s faith-focused post, but I think it belongs here as a glimpse into how the Russian state got so thick with the Russian Orthodox Patriarch (leading to things like the Patriarch scandalously backing the war on Ukraine):

After the fall of Constantinople, an obscure monk named Filofey wrote a treatise arguing that the Greeks had been conquered because they were apostate. Three Romes now marked the history of Christendom, he claimed: the first had fallen away in 1054 [i.e., the Great Schism – Tipsy]; the second had done so in 1439 [i.e., the Council of Ferrara-Florence]; and the third, Moscow, would and could never fall until the end of time. This Third Rome doctrine, as it came to be known, was never officially endorsed. But it did illustrate the isolated mentality of Russia as she entered the sixteenth century.

John Strickland, The Age of Division

CCAI

Remember CCM? Well now we have CCAI, Contemporary Christian Artificial Intelligence, or as they seem to prefer, Gloo.

It’s “Values-Aligned AI for Faith & Ministry.”

Ummmm … Whatever.

Shorts

  • Evangelicals have not promoted a faith of word and sacrament, but one of word preached, word studied, and word shared. (Mark A. Noll, The Scandal of the Evangelical Mind)
  • By economic standards the country gets richer and richer. By death-accounting standards the nation goes on winning its war forever. And by school standards the population becomes increasingly educated. (Ivan Illich, Deschooling Society)
  • Evil does not want to be tolerated. It needs to be vindicated. It demands to be seen as right. (Charles J. Chaput, Strangers in a Strange Land)
  • The modern West is said to be Christian, but this is untrue: the modern outlook is anti-Christian, because it is essentially anti-religious; and it is anti-religious because, still more generally, it is anti-traditional; this is its distinguishing characteristic and this is what makes it what it is. (René Guénon Guénon, The Crisis of the Modern World)
  • States, particularly liberal democracies, are heavily dependent on wars for moral coherence. (Stanley Hauerwas, Resident Aliens)
  • J.D. Vance is more than content to be in harness, happier than a dung beetle at Trump’s all-you-can-eat raw-sewage buffet. (Kevin D. Williamson, who called Vance “coprophagic” in his preceding column. Is there a theme emerging?)
  • Trump is, indeed, dedicated to running the government like a business—la Cosa Nostra. (Kevin D. Williamson)
  • In order to avoid believing in just one God we are now asked to believe in an infinite number of universes, all of them unobservable just because they are not part of ours. The principle of inference seems to be not Occam’s Razor but Occam’s Beard: “Multiply entities unnecessarily.” (J Budziszewski, What We Can’t Not Know)
  • I love my country, but I fit [in Europe]. In part it’s because I love history so much, and Europe has history like Idaho has potatoes. (Rod Dreher)
  • This takes us to what I think is the most important lesson my time in Europe taught me. It deepened my tragic sense of life, which is a deeply un-American thing, but an important thing to know. (Rod Dreher)
  • Mr. Paxton represents the serrated edge of the Texas GOP, for which “owning the libs” is the highest political value. (WSJ)

Elsewhere in Tipsyworld

7th Sunday of Pascha

Everything mysterious and marvellous is proscribed

The Reformation is the first great expression of the search for certainty in modern times. As Schleiermacher put it, the Reformation and the Enlightenment have this in common, that ‘everything mysterious and marvellous is proscribed. Imagination is not to be filled with [what are now thought of as] airy images.’ In their search for the one truth, both movements attempted to do away with the visual image, the vehicle par excellence of the right hemisphere, particularly in its mythical and metaphoric function, in favour of the word, the stronghold of the left hemisphere, in pursuit of unambiguous certainty. … What is so compelling here is that the motive force behind the Reformation was the urge to regain authenticity, with which one can only be profoundly sympathetic. The path it soon took was that of the destruction of all means whereby the authentic could have been recaptured.

Iain McGilchrist, The Master and His Emissary. (For related thoughts, though I didn’t plan a sequence on this general topic.)

Conscientious objector to arbitrary binaries

An Irish teacher at my grammar school used to tell this joke: A rabbi was wandering the streets of Belfast late one night and was confronted by an armed member of one of the local paramilitary organizations. “Are you a Catholic or a Protestant?” the armed man demanded. “I’m a Jew,” the rabbi replied. “Well, are you a Catholic Jew or a Protestant Jew?” came the response. Now, this may not be that amusing as a joke, but it makes an important point: societies have categories for thinking about people and identity, and a real problem occurs when those categories are simply not adequate or appropriate.

Carl Trueman, The Rise and Triumph of the Modern Self

Only one sacrament?

How many sacraments does the Orthodox Church have? This is a question that an inquiring 16th century European might have posed. The Catholics had seven, while the Lutherans (and some other Protestants) said there were only two. “Of course,” thought the Orthodox in struggling to answer a question that had never been spoken in the Orthodox world, “We surely can’t have fewer than the Catholics.” So, “Seven.” Someone else in the Orthodox world thought, “But we’re more excellent.” So, the answer came back, “Nine.” Then, in the modern world of flourishing Orthodox thought a patriarch said, “The whole world’s a sacrament.” The counting of sacraments risks reducing them to moments of ritual, the concern of priests and churchly events: “We need to get the baby done…” I once heard as an Anglican. However, to say that “the whole world is a sacrament” runs the risk of saying nothing at all.

At its core, all of these statements beg the question: what is a sacrament? In the Orthodox world of the past, the term “sacrament” is missing from its vocabulary. Instead, Orthodoxy speaks of a “mystery.” It is well spoken, in that what is described is something hidden that is being made manifest. What we find, I think, is the very life of Christ being given to us. That is the mystery hidden from before the ages.

…

[R]ather than saying that the “whole world is a sacrament,” it is more accurate to say that there is only one sacrament – that of union with the death and resurrection of Christ.

Fr. Stephen Freeman

Theodicy in a nutshell?

At this point, it might be objected that the problem of evil casts doubt on this claim; for if God is good, why hasn’t he eliminated the evil that obviously exists in the world? But there are several problems with this objection. First of all, it could only undermine Aquinas’s argument for God’s goodness if we assumed that a good being could not possibly have a reason to allow evil. But it is notoriously difficult to show that such a being could not possibly have such a reason, and even most contemporary atheist philosophers would not make such a strong claim.

Edward Feser, Aquinas

Cheap evangelical dates

From the outset of his brief political career, Trump has viewed right-wing evangelical leaders as a kind of special-interest group to be schmoozed, conned, or bought off, former aides told me. Though he faced Republican primary opponents in 2016 with deeper religious roots—Ted Cruz, Mike Huckabee—Trump was confident that his wealth and celebrity would attract high-profile Christian surrogates to vouch for him.

Mackay Coppins. The photo illustration to the article vindicates Trump’s cynicism about “high-profile Christian surrogates.”

The Beatitudes, tell us the way blessedness works. I’ll take that over political “strength,” “force,” or “power” any day of the week, not just Sundays.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real and it has no-algorithms). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Who less than self their country loved

Congressmen and Senators reveal their real preference …

O beautiful for heroes proved
In liberating strife,
Who more than self their country love
And mercy more than life!

Not one of the Republican Congressmen and Senators who sit mute before the most open and flagrant act of Presidential corruption in the nation’s history can claim to love country more than self. Cowardly throne-sniffers! Shameful!

… and a South Carolina state Senator reveals his

First, our system wasn’t designed only to divide power between the different branches of the federal government, but also between the federal government and the sovereign states. Trump should not dominate the federal government, and he should not dominate the state of South Carolina.

“The separation of powers may actually be the most important governmental doctrine that has been created in the history of man,” Massey said. “It is that important. And what the Congress has done to relinquish their authority to the executive is terrible. And we all see the results of that.”

As for South Carolina, there is “another brilliant creation, and that is of federalism and the sovereignty of the states. I don’t want to be a participant in further eroding federalism and further diminishing the essential role of states.”

Republican majority leader of the South Carolina Senate, Shane Massey, on why he won’t vote for or lead his state in redisctricting out its sole safe Democrat Congressional District, via David French (gift link). I’m glad David highlighted this (there’s much more, too, and worth reading). It gives me a glimmer of hope for a return of political normalcy.

A new phase in MAGA loyalty to Il Duce

When NPR interviewed a group of voters recently and asked them to grade the president’s term so far, one awarded him an A++. Aren’t gas prices hurting you, though, NPR wondered? Absolutely, the voter said, but he’s figured out a way to cope.

“Me and my wife have been fasting,” he told the outlet, “and there’s a lot of benefits, including one of those benefits is saving money on groceries.”

That’s the Jonestown phase …

Nick Catoggio

Mark Edmundson’s father was a mensch

Mark Edmundson also grew up in a working-class family, in Medford, Massachusetts. He got into college, something no one else in his family had done, and told his father that he might study prelaw, because you could make a decent living as a lawyer. His father, who had barely graduated high school, “detonated,” Edmundson later recalled. You only go to college once, his father roared, you better study what genuinely interests you. The rich kids get to study what they want, and you are just as good as any rich kids.

Edmundson soon encountered Sigmund Freud and Ralph Waldo Emerson. “They gave words to thoughts and feelings that I had never been able to render myself,” he wrote in his book, Why Teach? “They shone a light onto the world, and what they saw, suddenly I saw, too.” Edmundson now teaches poetry and literature at the University of Virginia.

David Brooks, Something Is Going Right at Universities

Then went the Pharisees, and took counsel how they might entangle him in his talk.

When asked by Senate Democrats about “the outcome of the 2020 election,” some of President Donald Trump’s judicial nominees are turning to a potentially surprising source as inspiration for their answers: Justice Ketanji Brown Jackson. Recent nominees have cited Jackson’s statement that it “wasn’t proper for her to comment on political matters” when she was asked about the 2020 election results during her 2022 confirmation vetting to explain why they, too, are declining to address that election, according to Bloomberg Law. “I think the answer that Justice Jackson gave is the only legally and ethically correct one,” said Matthew Schwartz, whom Trump nominated to the U.S. Court of Appeals for the 2nd Circuit, during his confirmation hearing on Wednesday.

SCOTUS blog

(Cf. Matthew 22:15-22)

War without a human face

“We shall conquer,“ we were told, “because we are the strongest, because we are the richest. We shall conquer because we have the will to do so.“ As if bons d’armement in themselves could bring about victory. As if war were nothing other than a vast industrial undertaking, a mere matter of capital. Such a war – a war of equipment and weaponry, inhuman, materialistic – yes, we have no doubt lost such a war. We must have the courage to say so. What is more, France could never have won such a war. Otherwise, she would no longer have been France, preeminently humane. If she had won such a war – one without a human face, a war of equipment (the kind of war being presented to us) – she would have lost the most precious thing she possesses, the essential characteristic of her very being. She would have lost that which makes her France, that which differentiates her from every other country on earth.

Vladimir Lossky, Seven Days on the Roads of France, June 1940.

Does this tell you what you need to know?

Nancy French, David French’s wife, had a solid reputation as a political ghostwriter.

In my mind, however, I made a vow: I would not bear false witness against my liberal neighbor. That one decision was the beginning of the end of my political ghostwriting career.

Nancy French, Ghosted

AI Poetry

Katha Pollitt writing for the Nation, May 12:

About a year ago, I asked ChatGPT to write a poem “in the style of Katha Pollitt.” The result was fairly ridiculous: more like a greeting-card jingle than a poem by anyone over the age of 10. Whew! I tested ChatGPT again just now. Apparently it has been taking poetry workshops. Singsong rhyme and meter are out; free verse and wistfulness are in. . . .

[The poem] has all the tics of contemporary mediocre poetry: the knowing nudge (“as meetings do”), the look out the window (“Outside, the city”), the careless mixed metaphors. . . . There is nothing fresh or original here, no wit or zing, no pressure on language or form or voice or thought. It’s full of decorative phrases like “the stubborn verb of living” that sound “poetic” but do no work. It’s boring and generic and there are probably dozens of magazines that would publish it. But do you know what bothered me the most? The thought that this is what ChatGPT “thinks” my poems are like: obedient, saddish, “feminist” but defeated (get that woman a dishwasher!). Please believe me, reader: That is not how I write.

Via the Wall Street Journal

Eighth Day Books’ Warren Farha

Someone strongly recommended a Rod Dreher Substack post and I ended up with a one-week free trial. What follows is a direct, verbatim copy of one item in his Thursday post. I can only offer my 100% endorsement, adding that Warren worried about succession at Eighth Day Books. I hope he got it sorted. There is a fine group of thoughtful and voracious Christian readers in Wichita, organized loosely around the Eighth Day Institute, several of whom would be plausible proprietors of maybe the greatest Christian bookstore in the World. (When I told my wife, who never met him, that he had died, my eyes and nose started running for some reason. And Rod’s not kidding about Warren’s second wife.)

Warren Farha, RIP

Woke up this morning to devastating news: the great Warren Farha has died of pancreatic cancer. Warren was the owner of Eighth Day Books, probably the greatest Christian bookstore in the English-speaking world. If you’ve been, you know I’m telling the truth. He was not only an unparalleled genius at curating books, he was also one of the most humble human beings in the world. Everybody who knew Warren loved him. Here’s a link to a 2015 NYT piece about this special man and his bookstore, which he founded with money paid out after he lost his wife to a drunk driver.

Warren leaves behind three kids, a widow (his wonderful second wife, Chris), countless friends and admirers, and a legacy that will never be matched. Of course I’ll pray for his soul, because that’s what we do, but I am confident that all of us have gained a great intercessor in heaven. I hope Eighth Day Books will survive. If there’s any doubt about that, I will do everything in my power to make it happen, and I know that I am not alone in that.

God, what a fine man Warren Farha was. The best of us.

Shorts

  • The fundamental obligation of a humanities teacher is to try to develop in students an allergy to ideology and certainty. To acknowledge self-doubt. (Columbia University’s Andrew Delbanco via David Brooks)
  • The West is an imperial culture. The idea of “world-domination” is the spiritual basis and goal of all its achievements. (Matthew Rose, A World After Liberalism)
  • I’m a left-handed gay Jew. I’ve never felt, automatically, a member of any majority. (The late Barney Frank)

Elsewhere in Tipsyworld

MAGA Influence in Indiana Elections: A Case Study

Continuing the saga of Republican norm-breaking, a decent lady from a nearby county is learning the lesson “lie down with dogs, rise up with fleas.”

Indiana State senator Spencer Deery was one of the most eloquent opponents of Indiana redistricting mid-decade, thereby painting a target on his back. So MAGA endorsed and supported, to the tune of millions of dollars, a lady named Paula Copenhaver, who had run and lost against Deery previously.

Copenhaver seems like a decent lady, albeit with some caution flags like her current employment by Indiana’s lieutenant governor, Micah Beckwith, an unqualified rightwing pastor and shit-stirrer foisted on governor Mike Braun as his running-mate by a rightwing-packed GOP State Convention.

Despite the millions of dollars of MAGA support, part of Trump’s nationwide revenge program on Republicans who don’t knee-walk to tongue-shine his shoes, Copenhaver lost to Deery by three votes out of a total count in the 12,000 range. She predictably asked for a recount, which is fine and good. What isn’t fine or good are the methods she/they (for here, I suspect, is where MAGA enters the recount room) are trying to insinuate into the recount process.

Indiana does not register voters by political party, but it has some arcane rules intended to avoid mischievous crossover voting: basically, you are not entitled to vote in a party’s primary unless you voted for a majority of its candidates in the last election or intend to vote for a majority of its candidates in the upcoming election.

Now I have some principled problems with the state carrying water for the partisan duopoly by running partisan primaries. Those problems are heightened when the state by its election laws tries to enforce party discipline by preventing crossover voting. In short, I think that if the Republicans want to limit primary voting to Republicans, they should run their own primary elections, or select their candidates by party convention. Ditto with the Democrats.

Instead, we have a bastardized system, whereby the state not only conducts parties‘ primaries at state expense but tries to enforce the purity of those primaries by excluding crossover voting. I suggest that even if the state facilitates this corrupt duopoly, enforcing who can pull a particular partisan ballot should be beyond its ken.

But let’s take the obnoxious system for what it is. Mischievous crossover voting is supposed to be eliminable by the arcane rules alluded to. But the way to enforce those arcane rules, normally, is to have partisan poll-watchers to challenge voters they think are not qualified to vote in the parties’ primaries.

Copenhaver and her supporters did not recruit such poll-watchers, but waited confidently for the election results and then, shocked by the results, went combing desperately through social media for people who boasted (truthfully or falsely — you know how social media roll) that they took crossover ballots to vote for Spencer Deery but intend to vote for the Democrat in the General Election.

Now they have filed, under seal, a list of 14 such people whose depositions they apparently intend to take in order to reduce Deery’s vote count, after the fact, instead of the normal course of challenging those voters upfront. So much for ballot secrecy and norms.

I like to think that Copenhaver is mortified by this process, but I venture a guess, having some experience in the ways of the world, that having accepted millions of dollars of support from MAGA normbreakers, she is powerless now to object. It’s out of her control, though it’s being done in her name

Like I said: lie down with dogs, rise up with fleas.

May 27 Update

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

What if the Furies came for America?

In the political sphere

What if the Furies came for America?

What if the Furies came for America? What does the karma of an entire nation look like in anthropomorphic form?

If Trump is ushering us toward some sort of critical defining moment, perhaps even an apocalypse as so many seem to believe, it’s worth remembering that the definition of an apocalypse is a revealing of previously hidden truths. If we look at President Trump through a symbolic lens, what previously hidden truths are being revealed about America? What does his particular character tell us about our collective character?

Trump, in his crude way, is forcing us to confront the false stories we have told ourselves about who we are.

W. Aaron Vandiver, Trump and the Furies of Empire (Front Porch Republic)

This hit me harder, again and again, than anything I’ve read in a long while on the political state of the world. It’s chock-full of quotable stuff (some of which you’ll be seeing in due course), but the quote above is could be an epigraph.

If you think these days are our nadir, remember that Trump is more the eventuality than the cause of our flaws. 77 million voted for him.

I began saying almost a decade ago that “Trump v. Clinton has God’s judgment written all over it.” I wan’t wrong, but if you prefer “furies” or “Karma incarnate,” well you do you.

There’s only one sour note I noticed in this piece: Vandiver tries to shame Christians out of supporting Trump, which is well and good, but he comes across as a guy who was raised in a mainline Church that taught “be nice” as the heart of the Gospel. So I take his Christian bona fides with a grain of salt. With his makeweight “Christian” argument gone, it’s still a very solid piece.

Sophomoric trickery

[Congressman Don] Bacon recalls that his great-great-great-grandfather John lived near Thomas Jefferson’s Monticello. John’s uncle helped maintain it while Jefferson was away being president. John moved to Illinois and in 1861 enlisted in the Union Army. So, in 2020 it seemed like familial piety for Bacon to be a one of two prime movers of legislation to remove from Army bases (Forts Bragg, Hill, Pickett, Hood, Benning and others) the names of Confederate soldiers who did their damnedest to dismember the nation.

The legislation, which included a stipulation that no base would ever again have a Confederate’s name, inspired a provision in the 2021 defense authorization bill that became law over President Donald Trump’s veto. In 2025, however, the second Trump administration, practicing what it evidently considers sophisticated trickery, restored the names. Sort of.

Fort Bragg, which briefly was Fort Liberty, is now renamed back to Fort Bragg. Not, however, for Confederate Gen. Braxton Bragg, but for Pfc. Roland L. Bragg, who won a Silver Star in World War II. Fort Pickett, which briefly became Fort Barfoot, is again Fort Pickett. This time, however, the name (we are supposed to believe) honors not the Virginian who led Pickett’s Charge at Gettysburg, but Vernon W. Pickett, a lieutenant who in World War II won a Distinguished Service Cross.

This sophomoric trickery — the cleverness of the dim-witted — by the commander in chief is intended to mock the law. This is what now passes for fulfilling the president’s constitutional duty to “take care that the laws be faithfully executed.”

George Will, Serious. Has a spine. No wonder he’s leaving Congress.

“Republicans” and “Democrats” today

We still have teams that we call Republican and Democrat, but that’s not what a political party actually was, or used to be, at least. It used to be a cohesive group around some policies and principles that would support candidates that supported those policies or principles, and the party existed separate from its candidates. Because of campaign finance reform and the law that was passed in 2002, we basically ended having separate political parties. And so, instead, again, it’s actually increased partisanship. But it’s vibes-based. It’s this sense that you belong to, like, you know, the Starbucks, Trader Joe’s tote bag, matcha latte group. Or you belong to the pickup truck, “Yellowstone”-watching, Walmart group. And it’s not policy based.

Sarah Isgur.

Speaking of political parties, I’m really, really missing the days when they assembled in smoke-filled rooms and came up with candidates who they thought could win elections to advance their ideas. Now we have primary elections wherein the President of the United States sends out his zombie voters to politically assassinate distinguished incumbents who did something that made him mad, as GOP Senators shrug and say, in effect, “Well, it’s his party; he can kick out whoever he wants to.”. The Republican party and incumbency mean nothing to Trump.

Trump took revenge on Senator Bill Cassidy over the weekend and will unseat Thomas Massie on Tuesday. May the instruments of his revenge go down in flames in November.

And may we once again discover the importance of functioning political parties.

Thucydides trap

[On Thursday,] Xi Jinping warned Donald Trump to his face about a “Thucydides trap” potentially unfolding between our two countries.

Like everyone else, my first thought when I heard the news was, “There’s no way Trump knows what a Thucydides trap is.”

A “Thucydides trap” refers to the rising probability of war when a long-dominant power is at risk of being usurped by a rising one. America is in decline and everyone knows it, Xi was implying, and the White House should take care not to let its anxiety about that lead it to foolishly assert itself in defense of Taiwan.

Someone must have explained that to the president following the summit. “When President Xi very elegantly referred to the United States as perhaps being a declining nation, he was referring to the tremendous damage we suffered during the four years of Sleepy Joe Biden and the Biden Administration,” Trump clarified afterward on Truth Social, not at all defensively.

That was cute spin, but it ain’t Joe Biden whom Chinese nationalists have been moved to publicly thank for destroying U.S. global supremacy. Trump’s “tariffs, attacks on allies, anti-immigration policies and assaults on the American political establishment had inadvertently strengthened China while weakening the United States,” the New York Times reported earlier this week, summarizing the analysis of one Beijing think tank.

Nick Catoggio

Somehow, this resonates

“You do know that the party has two kinds of functionaries, right?” “Yes, Father, you’ve told me before.” “The good-for-nothings and the stop-at-nothings. So which are you, Alyosha?”

Giuliano da Empoli and Willard Wood, The Wizard of the Kremlin

Outside the political sphere

Tech just blows my mind sometimes

China has unveiled its latest photonic quantum computer, Jiuzhang 4.0, with researchers saying it can outperform the world’s fastest classical supercomputer by a vast margin … The results, published on May 13 in the peer-reviewed journal Nature, mark the latest milestone in China’s rapidly advancing quantum program led by a team of scientists at the University of Science and Technology of China headed by Chinese quantum physicist Pan Jianwei. Jiuzhang 4.0 completed a Gaussian boson sampling task in just 25 microseconds – a calculation they estimated would take the world’s most powerful supercomputer, El Capitan in the United States, more than 10⁴² years to finish, according to the university in the eastern city of Hefei.

John Ellis News Items.

Lingua franca

Classical music is now a special taste, like Greek language or pre-Columbian archeology, not a common culture of reciprocal communication and psychological shorthand. Thirty years ago, most middle-class families made some of the old European music a part of the home, partly because they liked it, partly because they thought it was good for the kids. University students usually had some early emotive association with Beethoven, Chopin and Brahms, which was a permanent part of their makeup and to which they were likely to respond throughout their lives. This was probably the only regularly recognizable class distinction between educated and uneducated in America.

Ken Myers, All God’s Children and Blue Suede Shoes

Where’s the poverty?

In America, the land of the free, you can earn a billion bucks and then live however you’d like so long as you wouldn’t like to live as humanely as a middle-class Parisian.

I’m not, alas, in Paris right now. But I can certainly imagine myself in a Parisian cafe, enjoying some steak frites and a glass of wine while taking in the glorious streetscape. What’s harder to imagine is soaking in all that ambiance and thinking, “Yeah, this place is definitely poorer than Mississippi.”

Megan McArdle, Europe has the grandeur. But America has economic abundance.

See also Josef Pieper, Leisure: the Basis of Culture

Shorts

  • … Ethical Capital Partners, the private equity firm that owns Pornhub. (The Morning Dispatch)
  • “Once somebody’s proven they’re too frightened of being called ‘bigot’ to defend the most vulnerable, they’ve shown who they are,” – JK Rowling via Andrew Sullivan.
  • “I don’t think about Americans’ financial situation. I don’t think about anybody. I think about one thing: We cannot let Iran have a nuclear weapon. That’s all,” – Donald Trump, who “obliterated” the nuclear sites last year via Andrew Sullivan.
  • “[Biden] has one ability I don’t have: he sleeps. … He has an ability to fall asleep while on camera. … You’ll never see me sleeping in front of a camera,” – Trump in 2024 via Andrew Sullivan.
  • “2019: Donald Trump calls on China to investigate Joe Biden for having son Hunter fly to China on Air Force Two as he sought business in China. 2026: Donald Trump flies son Eric to China on Air Force One as company linked to him explores a deal with a Chinese chipmaker,” – Matt Viser via Andrew Sullivan.
  • “One of the enduring Two Americas truisms of the decade: Repubs convinced Obama is behind every tree and Dems wishing he would show up in the forest at all,” – Jonathan Martin via Andrew Sullivan.
  • Pressure on journalists has risen exponentially since the turn of the century. Many media companies require their journalists to produce up to a dozen stories a day – all in pursuit of clicks and likes. Maintaining high standards is impossible. (Rolf Dobelli, Stop Reading the News)
  • Never have I witnessed a White House so devoted to surfaces. Surfaces caked with makeup. Surfaces puffed up with hair spray. Surfaces glossed with gold. Surfaces that glitter blue — or someday might, if the over-budget overhaul of the Lincoln Memorial Reflecting Pool ever works out as promised. (Frank Bruni)
  • In The Hollywood Reporter, Daniel Fienberg surveyed television shows inspired by a classic William Golding novel: “It’s easy to recognize that ‘The White Lotus’ has always been ‘Lord of the Flies,’ with turndown service.” (Via Frank Bruni)
  • Microsoft has rebranded its famed gaming division, Xbox. It will now be called XBOX. We salute the marketing team for their risk-taking, creativity, and awareness of the caps lock key. The Morning Dispatch
  • Epitaph for Modernity: I came, I shopped, I died. (Fr. Stephen Freeman).
  • You can no more win a war than you can win an earthquake. (Jeannette Rankin)

Elsewhere in Tipsyworld

Sunday of the Blind Man

This thing never seen before, American Orthodoxy

On an Australian podcast episode, exploring an emerging narrative that the American Orthodoxy is full of toxic, hypermasculine “Orthobros,” Khouria Frederica Matthewes-Green expressed appreciation for how Orthodox Christianity doesn’t change. Another participant, Fr. Doru Costache, challenged that by noting, correctly, that the Liturgy we do now isn’t exactly what the Orthodox Church used to do.

Now on her blog, Frederica replies:

It’s possible that people raised in the Orthodox Church, “cradle Orthodox” (I’ll adopt Fr. Doru’s term), don’t see the Church’s essential changelessness like outsiders do, because they’ve never experienced the raucous, rending change that drove converts to their doors. I could only think, you have no idea what I mean by “change.”

Change is when your bishop says that the Theotokos was not a virgin, and the evangelist Matthew “invented the Virgin Birth to respond to criticism that Jesus was a bastard.”

Change is when your bishop says it wouldn’t matter if an archeologist found Jesus’ remains, because the Resurrection was not “a conjuring trick with bones.”

Change is when a Protestant pastor asks his bishop what he thinks of a famous bishop’s assertion that Jesus did not rise from the dead, and he replies, “I haven’t made up my mind about that yet.”

(This pastor told me, “I went home and started packing.” He ended up as an Orthodox priest.)

Change is when a national gathering of bishops doesn’t have enough votes to pass this resolution: “Clergy should abstain from sex outside of marriage.”

Change is when a diocesan convention doesn’t have enough votes to pass this resolution: “Jesus is the Way, the Truth, and the Life; no one comes to the Father except by him” (John 14:6).

Or, to go from tragedy to absurdity:

Change is when your bishop builds a giant “helter skelter” carnival ride inside the cathedral.

A large helter-skelter is installed inside Norwich Cathedral, in Norwich, England as part of the 'Seeing It Differently' project which aims to give people the chance to experience the Cathedral in an entirely new way and open up conversations about faith, Thursday Aug. 8, 2019. 

Isn’t there something really creepy about this? Creepy in a Tolkien sense. [Fox News 2019-8-8; photo PA News Agency, dist. by Associated Press]

Change is when your bishop builds a mini-golf course inside the cathedral.

One clever journalist called it a “Fairway to Heaven.” [BBC.com, 2019-7-30]

Change is—and “God Forbid” indeed—a “clown communion service.”

…

Oh yes indeed, I know what change looks like. But the evolution of the Liturgy in the early centuries? That’s not what I mean by “change.”

The Changeless Core. When I say Orthodoxy is changeless, I mean that there is an inner core that persists across all nations and jurisdictions, across all centuries. It is a practical thing, a way to get closer to Christ. And that’s what I love about Orthodoxy, that it has brought me closer to him. (Fr. Doru asked “Why so much effervescence?” That’s why.) The Apostles must have known this deep-rooted longing, and it stretches from them to the present, through everyone who loves him, through all the ages.

Krouria Frederica’s blog post, Cradles, Converts, and Orthobros, is unusually long, and convincingly takes on some falsities in current media narratives about Orthodoxy.

I appreciate the narratives, perversely, as milestone of sorts. I entered the Church realizing how different it was, and that it was at least a tacit rebuke to modern Western Christianity (and culture). But almost nobody was attacking or critiquing it; we were too few, too “ethnic,” to be taken seriously. For an example, my Christian Reformed pastor, with whom I spoke about my interest in Orthodoxy, could only critique it as if it were Roman Catholicism.

So as I entered Orthodoxy, I braced myself for the day (for I had a gut feeling Orthodoxy was going to grow in America) when we were big enough to be attacked and critiqued more often.

So no, you can’t prove by me that there are any Orthobros in the Church (as opposed to internet noise or guys who show up with some twisted thinking but lose it in catechesis), but I appreciate that you’re taking us seriously enough now to concoct lurid narratives.

An aside: I notice on re-reading them, that the quotes above about real “change” all involve bishops. Khouria Frederica and her husband came to Orthodoxy from the Episcopal Church, ECUSA, which has long had notorious bishops (Bishop Pike being the first one I remember). So, much as I contrast Orthodoxy with Evangelicalism, she contrasts it, mostly, with Episcopalianism and progressive outposts in Roman Catholicism.

But don’t think that “lower” churches are exempt from baneful changes. Khouria Frederica, beginning with a section under the rubric “More masculine,” compared to what? writes about changes and distortions that, in my impression, mostly occur in Churches that try to avoid “liturgy” and denominational ties.

Back to the main subject, with a little stage-setting. I’m a Cantor in my parish. I have duties in my Parish that keep me from being a roving sociologist of Orthodoxy in America generally. I probably haven’t been in more than a dozen other parishes over my nearly thirty years in Orthodoxy, and I’ve only been in a handful of liturgies overseas during travels (and most of them were in monastic settings).

That my mental stage when I got to Khouria Frederica’s final thoughts, which opened new mental vistas for me (and made me suspect that my parish “vibe” is pretty typical of American Orthodoxy):

I tried to express this to Fr. Doru, but went overtime, and some of it was cut from the ending of the show. But here’s a summary of what I wanted to say, with some further thoughts that came to me, as I drove on into the night:

Penitence. I love Romanian Orthodoxy. I was blessed to have Fr. George Calciu, a survivor of Soviet torture, for my spiritual father. And I loved Fr Roman Braga, another survivor of the prisons. It was something Fr. Roman said that I’m thinking about now.

Fr. Roman Braga at his third arrest, 1958

Fr. Roman always said that every ethnic group has to work out its own kind of Orthodoxy. Americans will have to make an American Orthodoxy, and it won’t look like Romanian or Greek or any other kind. We will create our own American kind of Orthodoxy.

But I suspect that this American kind will be offensive, to some … We’re too loud, too bold, too informal. We smile too much … it’s just what Americans are like. We laugh, we’re loud, we’re expansive.

An example of the difference is that cradle Orthodox don’t want to have noisy children or babies in the church. People raised in Orthodoxy have a profound sense of awe about the temple, and treat the building itself with great respect. So they say, “Don’t bring a baby in the church! This is a holy temple, not a nursery!”

But Americans like having babies in church. They say, “If you can’t hear crying, the church is dying!” A church with wandering toddlers, and little boys gazing at a candle flame, and schoolgirls cuddling newborns—all that seems exactly right.

I know how beautiful Orthodoxy is, so I need to ask your forgiveness, because what Americans are going to do with it might look cheap to you. It might look like marketing. It might even look disrespectful. It won’t look like Romanian Orthodoxy. It will be the Orthodoxy that grows out of our distinctive American life. Forgive me, forgive us, for what we are nevertheless going to do, as we create this thing never seen before, American Orthodoxy.

It’s not just babies we welcome. It’s visitors, too. Come and see.

Apophatic

Orthodoxy theology defines only what is necessary and always leaves unspoken that which cannot be explained. This approach was part of the Christian faith from the beginning. But the Western phronema often suppresses, dismisses, minimizes, or ignores this stance. The Western mind is compelled to define and explain everything, since without a rational explanation a concept or fact cannot be considered true, or, conversely, all truth can be proven rationally.

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox.

I experienced this apophatic approach to theology, gradually over decades losing my tendency toward being the kind of person who today cataphatically thinks, oh, for instance, that he could create a computer administered questionnaire that would logically force people to confess the correct version of Christianity.*

Only then did I encounter neuroscientist and philosopher Iain McGilchrist. Getting to know McGilchrist confirms for me the deep wisdom of the Orthodox way, and I believe McGilchrist has been quoted as saying that if he became a Christian (in the narrow sense, not “culturally Christian”), he would be Orthodox.

In my mind, this is closely related to what I consider the Orthodox view of the Nicene Creed and the Ecumenical Councils more generally.

Ecumenical Councils are not summoned because Bishops need some way to spend their lavish expense accounts (as if!). They are called because of the perception that some rascally teacher or teaching is threatening the Church. A Council convenes, considers the matter, and declares the mind of the Church. At the Councils of Nicea and Constantinople, two of the earliest Councils, they considered the teachings of rascally Arius, condemned them, and set forth the Church’s mind in the form of the Nicene-Constantinopolitan Creed, typically shortened to “Nicene Creed.”

In Orthodoxy, we call the Creed “the Symbol of Faith,” which itself signals our view: the Creed is not, and was never intended to be, a precis of all mandatory parts of the faith.

As a consequence of this limited role of Councils, I view the Creed and the Canons to be markers of boundaries to keep the faithful safe — as if to say “this is a cliff; stay away!” or “here be dragons.” That leaves a whole lot of geography in which believers can and do move around fairly freely.

As in paradise, so many delights are allowed, so few forbidden — and even that for our good.

(* Actual delusion, but I was a Calvinist at the time.)

The cultural formations of western Christianity

Christianity as we see it in eighteenth-century Britain or twenty-first-century America is not Christianity as it has always been, and the more fundamental changes may not be those that the received history of religion narrates. The cultural formations of western Christianity, growing as they do in good part from binary, Protestant-Catholic debates, can be thrown into stark relief, for instance, when studied in comparison to that much neglected third term in Christendom: the Eastern Orthodox churches from which Rome severed itself nearly half a millennium before the Reformation, charting a course for Western Christianity wed to rationalism and enamored of individual authority, whether papal or personal.

Lori Branch, Conclusion: on the Religiousness of Criticism in her book Rituals of Spontaneity.

I just noticed, with much delight, Branch’s gimlet-eyed phrase “the Eastern Orthodox churches from which Rome severed itself” (italics added). This Great Schism is one of those fundamental changes that in received Church history in the West almost invariably inverts, by commentators Catholic, Protestant or unbelieving — who assume reflexively that four patriarchs in a pentarchy severed themselves from the fifth, which on the face of it is less plausible than the one severing from the four.

Something that sticks with me

Some decades ago, the late Richard John Neuhaus coined (so far as I know; I’d never heard it before) the term “ecclesial Christian.” He describe an ecclesial Christian as one for whom faith in Christ and faith in His Church is one act of faith, not two. (That may not be exact, but it’s how I’ve appropriated it for myself.)

I feel compelled to surface the term periodically to try popularizing it.

In the American fissiparous (there I go again!) nondenominational/megachurch/religiopreneur environment, the term is useful, and maybe even necessary, to demarcate the boundary between that sort chaos from a handful of Christian traditions in which the Church is central, not just more or less helpful to individual believers.

I was probably on the chaos side when I first encountered the term (I think it was the early ‘90s, the early days of First Things magazine) but it stuck with me, and I now, though firmly Orthodox, I feel a special kinship with ecclesial Christians outside my specific faith.

Christian America

Sociologists who look at American politics right now say that a major thing that’s driving our politics, maybe the major thing among white evangelicals, is that this is the group that has always assumed it should have the predominant role in American society. It’s the founding faith. It’s what the founders were.

David French and Jonathan Rauch, What if Our Democracy Can’t Survive Without Christianity?

No, the founders were not evangelicals, especially not in the contemporary devolved sense. That’s my story and I’m stickin’ to it. David Barton and his ilk have never persuaded me otherwise.

Far too good

The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful.

Fr. Stephen Freeman

Flash: Hot-headed convert grows into Saint!

As a new convert, [St. Seraphim Rose] had some pretty strange views … Fr. Seraphim called it the “crazy convert” phase. But as he got older, more mature, he outgrew those views—as we hopefully do. And he helped his spiritual children to do the same. And that is what made him a saint.

He came to realize that what Orthodoxy had to offer isn’t a pure, unbroken tradition. It’s not a perfect adherence to the canons. It doesn’t make us better than everyone else. No! Fr. Seraphim said (and this is a quote):

The deepest and most attractive thing about Orthodoxy today is its message of love. The most discouraging thing about today’s world is that it has become so cold and heartless. In the Gospel of St. Matthew our Lord tells us that a leading characteristic of the last times will be that the love of many will grow cold. And the Apostle of love, St. John the Theologian, records our Lord as saying that the chief distinguishing mark of His disciples is the love they have one for another.

(…)

Being filled with the Gospel teaching and trying to live by it, we should have love and compassion for the miserable humanity of our days. Probably never have people been more unhappy than the people of our days, even with all the outward conveniences and gadgets our society provides us with. People are suffering and dying for the lack of God, and we can help give God to them. The love of many has truly grown cold in our days—but let us not be cold. As long as Christ sends us His grace and warms our hearts, we do not need to be cold.

Michael Warren Davis, on Monk-Priest Seraphim Rose, who reposed in 1982, and is now becoming officially recognized as an Orthodox Saint.

Thursday May 14

Pig-in-a-poke

At the heart of the US retirement industry, underpinning the later-life plans of millions of Americans, is a set of financial products that hardly anyone can tell you a thing about. No one knows exactly how much money they control. No one can say how it’s all allocated. No single financial regulator is in charge of them. Yet Collective Investment Trusts are now a multi-trillion dollar business to rival mutual funds or ETFs — and are poised to become the backdoor through which more private assets are added to Americans’ retirement savings. (Source: bloomberg.com)

Via John Ellis. But don’t forget cryptocurrency, Mr. Ellis; its opacity is baked into its very name.

I’m uneasy, by the way, about allowing private assets in Americans’ retirement savings, but if you’re going to insist on its permissibility, professional management and selection of those private assets by something like Collective Investment Trusts seems one of the less bad ways of doing it.

Deep worries

Congress’s weakness is our deepest constitutional problem, because it is not a function of one man’s whims and won’t pass with one administration’s term. It is an institutional dynamic that has disordered our politics for a generation. It results from choices that members of Congress have made, and only those members can improve the situation. It is hard to imagine any meaningful constitutional renewal in America unless they do.

Yuval Levin, The Missing Branch (May 6, 2025)

Man versus myth

Thoreau’s cabin, it turns out, was not in the woods, but in a clearing near the woods that was in sight of a well-traveled public road. Thoreau was only a thirty-minute walk from his hometown of Concord, where he returned regularly for meals and social calls. Friends and family, for their part, visited him constantly at his cabin, and Walden Pond, far from an untrammeled oasis, was then, as it remains today, a popular destination for tourists seeking a nice walk or swim.

Cal Newport, Digital Minimalism

In principle and in practice

In a Press Release, ADF (the “Alliance Defending Freedom”) announced that Ohio Attorney General Dave Yost has resigned, effective June 7, in order to take a position with them.

From 2002 and a few years after, I provided a few hundred hours of pro bono legal services to “pay ADF back” for training they provided, free of charge, at the Ritz Carlton Kapalua. (It was memorable partly for the return flight, Honolulu to Houston, after which I understood how people can develop dangerous circulatory problems on long flights and vowed never again to fly a Redeye flight other than in an Aisle seat, and certainly not in the center seat of the center section of an L1011, with two sleeping people between me and an aisle. Another memorable part was figuring out ways to “get around” Employment Division v. Smith in pursuing religious freedom claims.) So I’ve kept an eye on ADF.

ADF described itself in the Press Release as “the world’s largest legal organization committed to advancing every person’s God-given right to live and speak the truth” (italics added).

I’m not sure why they chose that italicized part. I suspect it has to do with keeping things vague as they try to attract more donors. I’m pretty sure that ADF and I no longer see exactly eye-to-eye on “truth” (they’re de facto evangelical). I don’t recall any ADF Press Release trumpeting how they vindicated the religious freedom of, say, a Jehovah’s Witness or a Sikh, or even an Orthodox Christian; that isn’t, or at least wasn’t, the kind of case that appeals to their donors. They’re mostly into eccentric evangelicals and devout Catholics.

That’s why my donations for the cause of religious liberty go to Becket Fund. Becket is tightly focused on core religious liberty interests, avoiding peripheral culture warrior battles. And comparing its home page to ADF’s accurately reflects contrasting, public-facing construals of “every person.” And as Becket says, perhaps pointedly, “Becket defends religious liberty for all—in principle and in practice.”

I’m not saying ADF is hypocritical. Other groups with broad mandates, be they “civil liberties” (ACLU) or “free speech” (FIRE) walk a tightrope with their donors, who don’t always appreciate that government threats to people they dislike threaten them as well. I am just saying that, for understandable if somewhat mercenary reasons, ADF falls short of what I want from a religious liberty defender.

Religion (and politics)

As a preliminary matter, I want to record an objection that I feel the need to record from time to time: I do not accept the premise, common in the popular press and pervasive at the New York Times, that religion is just away for people to feel more righteous about their political commitments; that religion is really all about politics.

I don’t buy it because my personal experience tells me it’s a facile falsehood — at least some of the time. It persists because it’s true often enough, especially in the most visible religiopreneurs, to tempt nonreligious reporters into assuming a categorical rule.

Time to change sides?

Dad seemed lost in a depressed daze. He had recently been saying privately that the evangelical world was more or less being led by lunatics, psychopaths, and extremists, and agreeing with me that if “our side” ever won, America would be in deep trouble. But by then Dad was dying and knew he had very little time left. There was no time to change his life or his new “friends.” All I could do was to bitterly regret what I’d gotten him into. I still do.

Frank Schaeffer, Crazy for God, of the late Evangelical icon Francis Schaeffer, his father.

Frank, who was an angry Evangelical, became an angry Orthodox Christian. I’ve written written about him before and really have nothing new since I’ve lost all track of what he’s currently doing.

Partisanship/Binary Collapse

Ted Gioia moved an essay (which I don’t think I had seen before) from behind the Substack paywall. It’s very timely stuff, I think, even if it doesn’t give a detailed roadmap to the end of America’s vicious tribalism.

How can you tell when you’re living in a binary collapse? Here are seven warning signs:

1. All conflicts are channeled into a single binary opposition between two teams. There is never a third team—if someone tries to create it, one or both of the two teams will work fervently to destroy the third option.

2. Each team is obsessed with punishing the other—and this becomes more important than taking steps that might help their own supporters.

3. The common good turns into an empty concept, and is only mentioned as a rhetorical device in attacking the other team (which is always opposed to the common good). Policies that might help everybody are ignored (as in the Roman example), because they can’t be used to energize team supporters—which is where all power and resources reside.

4. Even institutions and vocations that have no direct connection with the two teams get drawn into the battle. Everything becomes part of the conflict—science, entertainment, math, medicine, architecture, etc.

5. The fault of the other team is never a simple matter, but always involves a long list of extreme accusations. As Rene Girard shows in his book The Scapegoat, the same charges are invariably lodged against the other team—violence, sexual transgressions, greed, ethical abuses, moral corruption, violation of taboos, and a litany of other abuses. Even if the conflict begins with a single difference (class, religion, race, etc.), it soon expands to encompass every one of society’s most feared transgressions. It sounds absurd but, in periods of binary collapse, the opposing team is always accused, sooner or later, of incest, rape, murder, devil worship, profanations of all sorts.

6. Despite their espoused hatred, the two teams repeatedly imitate each other—in fact the hated enemy is also the main role model. Like warring Mafia gangs, they engage in tit-for-tat behavior. Hence, the exact same accusations are made, back and forth. Threats, excuses, reprisals are always identical; even promises for the future (after the victory) are eerily similar. These mirror-like reflections merely increase the polarization and escalate the conflict.

7. People who try to operate outside this binary conflict have no impact. They are literally individuals without a team—which in a binary crisis is always the worst possible situation. They are the weakest of all parties. To have any influence, they must join one of the two teams…and so the cycle continues.

Having rejected the Republican party in 2005 and unable thus far to accommodate myself to Democrat foibles, I am now 21 years politically homeless. So that 7th point isn’t one I instinctively like. But Gioia continues:

Anybody who dares suggest a remedy outside the binary conflict will be attacked by the now massive forces of the two teams.

And they will get lectured endlessly about the “lesser of two evils” theory. (When you start hearing that argument constantly, pay close attention—because it identifies the source of a potential structural shift in the situation.)

This oft-stated theory declares that you must always limit yourself to the best of two bad options—because anything else is EVIL.

Maybe that’s true. But there’s another theory, perhaps even more persuasive. This other theory states that a system which only offers lesser-of-two-evil choices is already broken, and people deserve more and better options.

(Bold added) Yeah! Politically, my placeholder “better option” is the American Solidarity Party. But there’s a hint at still another route:

When athletes play, they turn against a common enemy—the opposing team. But when musicians play, they operate in a purer realm—and the audience still packs into the arena or stadium (the same venues!) for this peaceful way of forming into teams.

Yay, music! “Beauty will save the world.” (Dostoevsky)

Block quotes all from Gioia’s *How to Tell If You’re Living in a Binary Crisis8.

A story on NPR’s All Things Considered on the 13th suggested that what used to be known as American liberal democracy is now American competitive authoritarianism. It seems to fit observed fact and to be congruent with Gioia.

I’m filled with dread that it takes two or more to compete, so we may not get back to liberal democracy any time soon.

Political Evangelicalism

Political evangelicalism is a system that is deeply influenced by depraved men, and it has exactly the features that depraved men will demand of an institution they control.

First, the depraved man will alter the very definition of virtue. He’ll place a higher premium on his thoughts than his actions, so that the goal is theological or ideological purity rather than, say, the fruit of the spirit, which includes kindness, peace, patience, gentleness and self-control.

In this formulation, the absolute worst thing you can be is a heretic, with heresy defined according to the leader’s inflexible interpretation of Scripture.

You can see this temptation across the length and breadth of American religion and politics. How many people see themselves as good because their theology or ideology is pure? How many of the same people then feel righteous even as they inflict extreme cruelty on their theological or ideological foes? To them, cruelty in the name of truth isn’t cruelty at all; it’s a form of tough love.

…

The modern history of political evangelicalism is riddled with [this] kind of story: A powerful man gains a following by casting himself as the heroic warrior against the heretical and the godless. When he uses his power and fame to indulge his basest desires, he treats exposure as an attack and justice as persecution.

And because he’s built a following, he has an army of people ready to leap to his defense. After all, if they stay silent, then the liberals will win, and no one can let the liberals win. Ever.

Against this backdrop, President Trump wasn’t an aberration; he was an inevitability. When he asked evangelicals for their political support, little did he know that he was walking into the house that Paul Pressler built.

David French, primarily about the Southern Baptist Convention’s winking at the homosexual ephebophilia of the late Paul Pressler — but with, I think, broader application.

I’m starting to think that muckraker David French either has exceptionally thick skin against the barbs of his fellow-evangelicals or else he “has had it” with them and is on the cusp of leaving, or prepared to leave if pushed, for another Christianish tradition.

One lame cheer for Russian Victory Day

A day (Victory Day) that was meant to epitomize the military might of Mr Putin’s Russia instead signaled its vulnerability and weakness. In this, at least, it was an accurate reflection of Russia’s battlefield setbacks, and of Russia’s fear of the growing effectiveness of Ukraine’s long-range strikes. For the first time in nearly three years the initiative in the war appears to have shifted in favour of Ukraine. Having got through a harsh winter, when its cities and energy grid were pummelled almost nightly by massed Russian drones and missiles, Ukraine is now turning the tide. It is imposing increasing costs on Russia by almost every measure.

“Overall, it feels like an inflection point in the war,” says Sir Lawrence Freedman, an emeritus professor of war studies at King’s College London. “If the Russians have nothing to show for their efforts I would not be surprised if in some places things start crumbling.” Losses of soldiers, running at 35,000 a month, exceed the pace at which Russia can recruit replacements. And behind the raw numbers—nearly 1.4 million killed and seriously wounded since Russia’s invasion—is a grimmer new development. Until last year, the ratio of killed to wounded Russian soldiers may have been between 1:2 and 1:3, poor by modern standards but roughly in line with past conflicts. In March Mr Zelensky said that Russia was suffering almost two dead soldiers for every one wounded. “The stoicism and fatalism of Russian soldiers must be wearing thin,” says Sir Lawrence. (Source: economist.com)

Via John Ellis.

I certainly would not have predicted Ukraine beating Russia. I fully expected Russia to win eventually, and may have written that down in front of God and everybody. Drones and other ingenuity thwarted that.

I have both Ukrainians and Russians in my parish, Russian immigrants in my near family, and some understanding of both nations, so I’m not going to be despondent about either side winning or some stalemate. It has seemed to me a logical treaty concession for Ukraine to give up heavily-Russian regions like Donetsk, which reportedly was ill-treated by Ukraine before hostilities broke out. Sounds close to a win-win solution.

Dependence on the written word

Obviously, here is a paradox, and the present writer is aware of risking another in a book which calls attention to the sin of writing. The answer to the problem seems to be that written discourse is under a limitation and that whether we wish to accept that limitation to secure other advantages must be decided after due reference to purposes and circumstances. In the Good Society it is quite possible that man will not be so dependent on the written word.

Richard Weaver, Ideas Have Consequences.

Pick one: laissez-faire capitalism or family-friendly morality

There is among Republicans little if any appreciation of how the party’s enthusiasm for laissez-faire capitalism—and the idea that economic growth is the raison d’être of our common existence—undermines the communal and social bonds necessary to support the traditional family-centered morality Republicans claim to esteem.

Mark Mitchell and Nathan Schlueter , The Humane Vision of Wendell Berry

Shorts

  • Mundus vult decipi, ergo decipiatur.
  • In an attention economy, one is never not on, at least when one is awake, since one is nearly always paying, getting or seeking attention. (Michael Goldhaber quoted in Charlie Warzel, I Talked to the Cassandra of the Internet) (gift link)
  • Students and professors at elite universities have a long track record of targeting the free speech rights of their conservative colleagues, and Republicans are rationalizing their own constitutional violations as fighting fire with fire. (David French)

Elsewhere in Tipsyworld

Will we destroy the Last Branch Standing?

Conservative versus anti-left

Goldstein: Let me try to tempt you into armchair diagnosing another group of people: politician-critics of elite higher ed who are themselves products of elite higher ed — Ted Cruz, Josh Hawley, JD Vance, Ron DeSantis, Elise Stefanik.

Brooks: Stephen Miller.

Goldstein: That’s another one. Is there anything novel going on with these folks? Or is this the latest incarnation of an old story going back to at least Bill Buckley at Yale?

Brooks: What’s happening now is different than Buckley. He genuinely loved Yale, even while critiquing the professors. Let me tell the story this way. I graduated from Chicago in 1983, and at about the same time a group of people graduated from Dartmouth. We all moved to Washington about the same time. I knew them, and some of them have become famous, like Laura Ingraham and Dinesh D’Souza. I didn’t appreciate it at the time, but I came out of Chicago earnestly reading Edmund Burke and Adam Smith and all that, and my friends and I became pro-conservative. But the Dartmouth Review folks were not pro-conservative, they were anti-left. So in retrospect, I can see how big and vast a difference there was between people that I thought were part of the same movement. The sad news is that they now dominate conservatism and the Republican Party. Whereas my friends became Never Trumpers.

David Brooks and Evan Goldstein upon Brooks’ departure from the New York Times to, among other things, teach at Yale.

This sign, from the late Charlie Kirk’s Turning Point America and carried by a supporter of the Trump-backed challenger in the nationally-famous 3-vote-margin Indiana race, is not conservative:

This is anti-left, not conservative

Note well: MAGA is not conservative. It is anti-left. Conservatives have been pretty much sidelined in our public life.

Courts

Having knowingly (we knew damn well beforehand) installed a snake in the Oval Office, and having reduced Congress to a bunch of internet trolls and “influencers,” Americans turn their attention to destroying the Courts, the Last Branch Standing between the present mess and the abyss.

The impetus toward postliberalism

The less capable our system is of producing outcomes that the losing side will see as “fair,” the greater that side’s appetite for postliberalism will be. If a process-oriented politics can’t deliver fair results, its frustrated subjects will conclude that a results-oriented system is the only alternative.

To many, a court overturning a vote of millions of Virginians that went in Democrats’ favor on a debatable procedural technicality will seem unfair. A second court dominated by Republican appointees choosing to end majority-minority redistricting coincidentally at the moment the GOP faces an electoral debacle will seem very unfair. The fact that Donald Trump and his party have broken norm after norm over the last 10 years, yet have plainly strengthened their hold on power over the same period, seems especially unfair, making traditional civic norms feel like a sucker’s game and a path to perpetual minority status.

Nick Catoggio, whose concern in The Road to Perdition is less the mid-decade gerrymander wars than the calls for court-packing. The boldest postliberal court-packing scheme I’ve seen is that of the Democrats in Virginia, which dials up to eleven the already outrageous mid-decade gerrymandering frenzy, which the Republicans started.

Suicide in the cause of process over results

The Virginia Court opinion invalidating the referendum-approved pro-Democrat gerrymander was, in my casual consideration, a by-the-book insistence on following the right process to get your desired result. Those who look closer at the opinion, or have deep insight into the Virginia judicial context, might differ.

But even if Virginia Democrats don’t nuke their courts, it will also be the end of the judicial career of the opinion’s author, as I noted elsewhere. You can’t blame the author of doing something that was cheap professionally.

A calming voice

As Justice Elena Kagan bemoaned in her dissent, a plaintiff objecting to district maps that kept Black voters from electing representatives of their choice would need to show that the maps were “motivated by a discriminatory purpose,” something that is “well-nigh impossible.” She thought the court need concern itself only with the racial effects, not racial purpose, as it had from 1986 until last week’s ruling.

But we seem less concerned about effects when other groups of people have limited ability to elect their favorite candidates. We do not think of the white Republican in San Francisco as meaningfully disenfranchised.

The question is whether present-day conditions justify classifying Black people as a special case.

…

W.E.B. DuBois in “The Souls of Black Folk” asked, “How does it feel to be a problem?” If Black voters can be meaningfully represented only by Black candidates, and some shifty Republican operators with their maps can really all but undo 60 years of electoral transformation, then Black Americans remain a problem.

I don’t think we are. There has been enough “good trouble,” as the great John Lewis used to put it, that I highly suspect that, to put it in the modern argot, We Got This.

John McWhorter

There is no d*mn#d ceasefire!

I’ve seen so much abuse of language (and not just from Team Trump) that I was working on the assumption that “ceasefire” was broad enough to cover “we’re shooting at each other a little bit less now.” But we shouldn’t let “them” do that to us.

There is a real challenge for reporters and editors, opinion columnists, and [headline writers] when it comes to covering Donald Trump and his grim, grubby little band of slavering sycophants, which is that it is difficult to write about people who simply lie about everything all the time, from the minor to the major, changing their story from moment to moment, saying the first thing that comes into their minds or whatever it is they think will get them through the next two minutes. The difficulty is in striking a balance between implicitly adopting the assumptions of the people who are lying to you (who you know are lying to you, and who know that you know are lying to you, and you know that they know that you know, etc. ad literal nauseam) and writing as though you were always performing a real-time fact-check in the background of whatever reporting it is you are trying to do or whatever argument it is you are trying to make.

And so we end up with reporters writing about the possibility that a ceasefire that does not exist will cease to exist

…

But a lie is a lie is a lie is a lie is a lie. 

That’s important for people in the journalism business, of course—if you can’t write or say that a lie is a lie, or if you feel compelled to treat an obvious lie as though it were something other than an obvious lie, then you really can’t do the work of journalism, whether you are an opinion-and-commentary guy or a straight-news reporter—but, more than that, it is important for us as free men and women in our roles as citizens in a self-governing republic. You can run a fiefdom on deceit, a kingdom on lies, and an empire on baloney, but you cannot long maintain a free society under the rule of law without a reasonably high baseline of honesty in the public conversation. Right now, we have a situation in which federal judges have decided that they can no longer assume that the lawyers serving the executive branch are not simply lying to the courts in their filings and statements. (The legal mumbo-jumbo for this is the “presumption of regularity.”) Once you lose that, you don’t get it back …

Trump is, of course, a pathological liar in his own right, but what is arguably worse is that he makes telling the most risible, shameful, and obvious lies a condition of serving in his administration ….

Kevin D. Williamson.

I didn’t even rush to print with this because I was pretty sure that any day this week (it’s Monday as I’m writing this item) it will still be true that there’s no ceasefire—and that the press will be talking and writing as if the sorta-kinda is.

Another nonsense that gets my nose out of joint is that Congress won’t impeach Trump, and remove him from office, for defying the War Powers Act’s 60-day time limit with the sophistry that “Epic Fury” is over and we’re into “Enduring Freedom” now.

Grrrrrr!

“Russia is safer” than the US

I follow the blog of an older American widower with a young Russian-American daughter, Marina. After his younger Russian wife’s death, they moved back to the U.S.

They’re now back in Russia, and the widower father explains why:

[W]hile I loved being back in the U.S., the political and social disintegration was clear. The economy seemed and still seems to be on the verge of collapse. The national debt is greater than the entire U.S. budget [sic – it’s bigger than the GNP]! I see absolutely no rhyme or reason to major political and military decisions made by Trump, e.g., the attack on Iran. The U.S. simply has to be in war or conflict somewhere …

I did not and do not want Marina raised in such a place. Russia is safer. Further, I sincerely believe she will get a better education in the public schools here, and I don’t have to wonder about any social agenda. For example, Putin has made it clear that the terms “mom” and “dad” will be used, not “parent 1” and “parent 2.”

Were I to become an expatriate, my heart would lead me to France, not Russia, but then I don’t have an impressionable child.

Apparition

I walked my fastest down the twilight street;
Sometimes I ran a little, it was so late.
At first the houses echoed back my feet,
Then the path softened just before our gate.
Even in the dusk I saw, even in my haste,
Lawn-tracks and gravel-marks. “That’s where he plays;
The scooter and the cart these lines have traced,
And Baby wheels her doll here, sunny days.”
Our door was open; on the porch still lay
Ungathered toys; our hearth-light cut the gloam;
Within, round table-candles, you — and they.
And I called out, I shouted, “I am come home!”
At first you heard not, then you raised your eyes,
Watched me a moment — and showed no surprise.
Such dreams we have had often, when we stood
Thought-struck amid the merciful routine,
And distance more than danger chilled the blood,
When we looked back and saw what lay between;
Like ghosts that have their portion of farewell,
Yet will be looking in on life again,
And see old faces, and have news to tell,
But no one heeds them; they are phantom men.
Now home indeed, and old loves greet us back.
Yet — shall we say it? — something here we lack,
Some reach and climax we have left behind.
And something here is dead, that without sound
Moves lips at us and beckons, shadow-bound,
But what it means, we cannot call to mind.

John Erskine via Poems Ancient and Modern.

I cannot call to mind what this poem means, but I like it.

Shorts

  • It says a lot about our current president that in response to the news that a giant gold statue of Donald Trump was dedicated this week, you have to ask, “Which one?” (Margaret Hartmann, Gold 22-Foot Trump Statue Definitely Isn’t a False Idol)
  • The State Department will begin revoking the passports of about 2,700 individuals who owe more than $100,000 in child support. (The Morning Dispatch) That seems, at least superficially, like a good idea. Will they stop deporting individuals who owe more than $100,000 in child support?
  • “We’re 9 weeks into a 4 week war we won 8 weeks ago,” – Ron Shillman via Andrew Sullivan
  • “The Iran conflict has entered its metaphysical phase. Like Erwin Schrödinger’s famous thought experiment involving a cat that is simultaneously dead and alive, in the Strait of Hormuz there is both a war and a ceasefire,” – Eli Lake via Andrew Sullivan
  • “Arrived in Palm Beach, drove by a gas staion [sic], $4.50 a gallon. Result of failed @BarackObama leadership,” – Donald Trump tweeting in April 2012 via Andrew Sullivan

Elsewhere in Tipsyworld

Samaritan Woman/Midfeast

Colonizers

Just as colonial officials and missionaries, travelling to India, had imposed the concept of ‘religion’ on the societies they found there, so did agnostics colonise the past in similar manner. The ancient Egyptians, and Babylonians, and Romans: all were assumed to have had a ‘religion’. Some peoples—most notably the Greeks—were also assumed to have had ‘science’. It was this that had enabled their civilisation to serve as the wellspring of progress. Philosophers had been the prototypes of scientists. The library of Alexandria had been ‘the birthplace of modern science’. Only Christians, with their fanatical hatred of reason and their determination to eradicate pagan learning, had prevented the ancient world from being set on a path towards steam engines and cotton mills.

Tom Holland, Dominion.

Fissiparous

Those who, like him, had dared to repudiate the Roman Church but had then been guilty of what Luther condemned as a failure properly to understand the Spirit, had also been the objects of his ire. Theologians in Swiss or German cities who presumed to dispute his views on the eucharist; Anabaptists, with their wild contempt for infant baptism and secular authority; Henry VIII, who seemed to think he was God. Luther, fretting where it all might lead, had not shrunk from contemplating a nightmarish prospect: a world in which the very concept of truth might end up dissolving, and everything appear relative. ‘For whoever has gone astray in the faith may thereafter believe whatever he wants.’

Tom Holland, Dominion.

“Fissiparous” is my favorite blanket term for the innumerable clans descended from the Reformation. It sounds appropriately sinister to me.

Lofty rhetoric, grubby reality

When the Supreme Court announced a “right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life”, some thought it was rejecting the very idea of natural law. Really it was asserting a degenerate theory of natural law, one widely held in the culture—or at least in those parts of it which our controllers choose to recognize, such as law schools, abortion facilities, and liberal seminaries. It was propounding a universal moral right not to recognize the universal moral laws on which all rights depend. Such liberty has infinite length but zero depth

J Budziszewski, What We Can’t Not Know

Catechesis

If you read through the Catechetical Lectures of St. Cyril of Jerusalem (mid-4th century), you discover that they have a strongly moral character. The “theology” is quite simple and straight-forward. The extended period of catechesis (often three years in length) was about turning Roman pagans into believing Christians. The habits of the heart (another word for “character”) take time to change or be formed. They are, indeed, the product of a lifetime.

…

We modern people have been nurtured in the heart of a great project and the character of “project managers” has been deeply stamped on us. We expect our own salvation to be something of a project and that w e should be its managers. How frustrating it is to be told that “it does not yet appear what we shall be.” How can we manage the project of our salvation if we do not know what it is we are working towards? How can we tell if we are any closer? Our modern character is formed to expect upward movement – improvement. But St. Sophrony taught that “the way up is the way down.”

Fr. Stephen Freeman.

One of the things I can’t un-see

In my youth, we zealous Evangelicals condemned Roman Catholic Bibles for all the annotations that we thought distorted the Bible’s message. We did so, with no sense of the absurdity, while clutching our Scofield Reference Bibles, with notes that, for instance, put Genesis Chapter 1 at 4004 B.C.

This is the sort of thing you can’t un-see once you’ve seen it. That the dispensationalist heresies of the Scofield Reference Bible have (or so I understand) become passé in Evangelicalism doesn’t change that. Newer Bible versions with study notes fill the void, though perhaps the antipathy to Rome has diminished (I simply don’t know).

The Mother of God

Despite the clear views of the original Reformers, the Church’s devotion of honor and love for the Holy Virgin Mary is one of the greatest stumbling blocks for today’s Protestants to overcome. As on many points of Orthodox doctrine and practice, the Protestant view has devolved radically since the time of the Reformation. For evangelicals in particular, the traditional veneration offered to the Theotokos through praise and prayers evokes not merely theological objections, but often highly charged negative emotional reactions.

Michael Shanbour, Know the Faith

Thoughts from a freshly-minted Saint

No matter how ‘right’ you may be on various points, you must be diplomatic also. The first and important thing is not ‘rightness’ at all, but Christian love and harmony. Most ‘crazy converts’ have been ‘right’ in the criticisms that led to their downfall; but they were lacking in Christian love and charity and so went off the deep end.

St. Seraphim Rose, newly-Canonized in one North American Orthodox jurisdiction, via Michael Warren Davis.

The most tragic Orthodox downfall I’ve seen personally fit that pattern.

This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.

I John 1:5-7

Southern Gothic

Her stepdaughter, Kate, is twenty-five, fragile, sensitive, a weak woman raised by a strong one. She yearns to have her suicidal despair overcome through raw experience. Storms make her feel wonderful. Sometimes, she tells Bolling, she stays up all night having “revelations.” The happiest moment of her life, she claims, was when she was in a car crash on the Natchez Trace. Her fiancé was killed. She survived. “I went over and looked at Lyell and everybody thought I was an onlooker. He had gravel driven into his cheek. There were twenty or thirty cars stopped on the road and then a bus came along. I got on the bus and went into Natchez. There was some blood on my blouse, so when I got to a hotel, I sent it out to be cleaned, took a bath and ordered a big breakfast, ate every crumb and read the Sunday paper.”

Paul Elie, The Life You Save May Be Your Own, characterizing a portion of Walker Percy’s The Moviegoer.

I guess I thought of this as “Sunday fare” because it reminds the reader, albeit with Flannery O’Connor’s “large and startling figures”, just how screwed up we humans are.

I like the Southern Gothic writers, I think, because their literal meaning is opaque; they write what feels like long, evocative poetry.

No graven images

It says a lot about our current president that in response to the news that a giant gold statue of Donald Trump was dedicated this week, you have to ask, “Which one?”

(Margaret Hartmann, Gold 22-Foot Trump Statue Definitely Isn’t a False Idol).

After a 22-foot gold statue of Donald Trump went up outside the Trump National Doral Miami golf course, Pastor Mark Burns, a friend of the president who helped organize the project, felt obliged to explain at its “dedication” that “this is not a golden calf. We worship the Lord Jesus Christ and Him alone.” (Margaret Hartmann, ibid.)

Two observations:

  1. Any Protestant who approves of this statue should never again accuse Orthodox Christians of idolatry because of our icons.
  2. Responding to Orthodox Christians saying “We don’t worship icons,” a common Protestant response is “The hell you don’t! You bow and kiss them!” An Orthodox apologist responding to that denied that bowing and kissing was worship, but sort of understood Protestant confusion: “Protestants venerate God and worship nothing.” (Obviously, that stuck with me.)

Incomplete Renunciation

Please let me have
a 10-room house adjacent to campus;
6 bedrooms, 2-1/2 baths, formal
dining room, frplace, family room, screened porch, 2-car garage.
Well maintained.
And let it pass
through the eye of a needle.

(Marilyn Nelson, in Christian Poetry in America Since 1940: An Anthology)

The Beatitudes, tell us the way blessedness works. I’ll take that over political “strength,” “force,” or “power” any day of the week, not just Sundays.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real and it has no-algorithms). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.