Category: Christianity generally

All Souls, 2026

This is not a day when the Orthodox Church remembers all saints, but I thought a reminder that Halloween is the eve of All Saints Day in the Latin Christian world would be timely.

What is Church for?

In the vast, overwhelming majority of places around the Western world that refer to themselves as a “Christian church,” the men and women who lead these assemblies frame themselves primarily as weekly teachers.

The pastor is expected to spend the week:

Studying Scripture.
Communicating various theological concepts.
Providing practical applications in their sermon for their congregants to take to heart.
Addressing various contemporary cultural and political issues of the day.
Delivering a stirring message that will leave congregants feeling like they “got something from the message.”

…

An Orthodox priest’s primary job is not to deliver a homily every week that ministers theology, inspiration, and a type of motivational message to his congregation that will stir the congregants to come back again week after week.

The two different traditions, Orthodox Christianity and modern Evangelical Protestantism, exist side by side with two entirely different assumptions:

The Sunday Divine Liturgy is not a lecture.
The priest is a spiritual father, not a professor.
Discipleship is experiential, not something I simply receive by way of a message.

…

If there is anything that I see differently than I did when I was a young man, it is this: being a Christian is primarily not about the theological information I learn; it is about learning to confess my sins before God and clothe myself in humility.

When I was a young man, I viewed my relationship with Jesus Christ primarily as one in which I amassed knowledge about God, the Bible, theology, etc.

However, the longer I am in the Orthodox Church, the more I begin to realize that a relationship with God begins and ends with humility.

Kenneth B., The 14-Hour Sermon: Have We Forgotten What Church is For? He wrote it, but I’ve experienced the same thing.

How are we to live in an AI Age?

In one way we think a great deal too much of the atomic bomb. “How are we to live in an atomic age?” I am tempted to reply: “Why, as you would have lived in the sixteenth century when the plague visited London almost every year, or as you would have lived in a Viking age when raiders from Scandinavia might land and cut your throat any night; or indeed, as you are already living in an age of cancer, an age of syphilis, an age of paralysis, an age of air raids, an age of railway accidents, an age of motor accidents.”

In other words, do not let us begin by exaggerating the novelty of our situation. Believe me, dear sir or madam, you and all whom you love were already sentenced to death before the atomic bomb was invented: and quite a high percentage of us were going to die in unpleasant ways. We had, indeed, one very great advantage over our ancestors—anesthetics; but we have that still. It is perfectly ridiculous to go about whimpering and drawing long faces because the scientists have added one more chance of painful and premature death to a world which already bristled with such chances and in which death itself was not a chance at all, but a certainty.

This is the first point to be made: and the first action to be taken is to pull ourselves together. If we are all going to be destroyed by an atomic bomb, let that bomb when it comes find us doing sensible and human things—praying, working, teaching, reading, listening to music, bathing the children, playing tennis, chatting to our friends over a pint and a game of darts—not huddled together like frightened sheep and thinking about bombs. They may break our bodies (a microbe can do that) but they need not dominate our minds.

C.S. Lewis via Martin Shaw

Wild and wasted virtues

The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful.

G.K. Chesterton via Fr. Stephen Freeman, Hope: The Unashamed Virtue

Enabling lies, activating lies

The problem is that all too many Christians are in the grips of two sets of lies. We’ll call them the enabling lies and the activating lies. And unless you deal with the enabling lies, the activating lies will constantly pollute the body politic and continue to spawn violent unrest.

What’s the difference between the two kinds of lies? The enabling lie is the lie that makes you fertile ground for the activating lie that actually motivates a person to charge a thin blue line at the Capitol or take a rifle to a pizza parlor.

Here’s an enabling lie: America will end if Trump loses. That was the essence of the Flight 93 essay in 2016. That was the core of Eric Metaxas’s argument in our debates this spring and fall.

Here’s another enabling lie: The fate of the church is at stake if Joe Biden wins.

And here’s yet another: The left hates you (this sentence sometimes concludes with the phrase “and wants you dead.”)

I could go on, but the enabling lies that have rocketed through the church for years share important characteristics. They not only dramatically exaggerate the stakes of our political and legal disputes, they dramatically exaggerate the perfidy of your opponents. Moreover, when the stakes are deemed to be that high, the moral limitations on your response start to fall away.

David French

This may look political, but that’s not my intent. Believing those enabling lies corrodes your soul. Refusing to dwell on them is a matter of spiritual health.

Nice Summary

Their job is to be silent in a world that doesn’t stop talking.

Catherine Bauer, Director of Development and Marketing for the Carmelite Sisters of Fairfield, an Order that is building a stone monastery in Pennsylvania with a vision of it lasting a thousand years.

Not four bare walls and a lectern

… I had this kind of Protestant idea that one should beware of beauty ….

Dr. David Bradshaw in his account of why he became Orthodox

Beautiful church buildings respect the mysteries that occur within, chiefly the transformation of bread and wine into the body and blood of Christ. If we have a high view of the Eucharist, then just as we will want to use a beautiful chalice to show respect to Christ’s sacrifice, we will also want to have a beautiful temple in which these sacred mysteries occur. By contrast, a low view of the Eucharist often finds expression in church buildings that proclaim a type of architectural Docetism: God is everywhere generally but nowhere in particular.

Robin Phillips, Rediscovering the Goodness of Creation: A Manual for Recovering Gnostics

Scholasticism

The more I studied, the more I saw the Scholastic tradition as an effort to cling to the god of the philosophers while somehow saying of God that which Christians know they must.

Nathan Jacobs, My Wild Ride to Orthodoxy (around the 21 minute mark)

I have just discovered Nathan Jacobs and I’m pretty enthusiastic about it.

The Crusades

The Crusades, for instance, could not have taken place in a world in which the principles of the Christian religion were fully understood: from the Christian point of view, the ‘events’ of Christ’s life are repeated wherever and whenever members of the Church participate in the Mysteries, and the notion that it was important to ‘liberate’ one particular place where they had occurred in one particular time could only have developed to the extent it did as a consequence of extraneous, or what one might call superstitious, influences.

Philip Sherrard, The Greek East and the Latin West

The Christian East did not participate in the Crusades, and in fact suffered particularly in 1205 A.D. from rampaging Crusaders. Some historians of Christianity mark that as the point beyond which the Great Schism of 1054, when the Pope severed the West from the rest of the Church, became permanent.

Really?!

Even though Pope Leo XIV is recovering well from lung cancer surgery and is going ahead with a big trip to Latin America next week, the diagnosis is “a bit of a game-changer” for the Vatican and Leo’s still-young papacy, a top Vatican official said Tuesday.

Archbishop Paul Richard Gallagher, the Holy See’s foreign minister, said there had been a temptation to think that Leo was a “Superman, a Superpope” after he was elected in 2025 and “hit the ground running” following the drawn-out illness and death of Pope Francis.

“The fact that he has fallen ill with, in many ways, one of the most common illnesses of our age means that he is a poor mortal like the rest of us. And I think that that is going to change how we see him and possibly how he sees himself as well,” Gallagher told reporters at the Italian foreign press association.

Top Vatican official says pope’s cancer diagnosis a ‘game-changer’ for the papacy (emphasis added).

Is Abp. Gallagher a Protestant mole or something? Why would he think that Catholics, and the Pope himself, had such idiotic ideas?

My antidote to beating dead horses

Having left the Protestant religious world finally and officially 29 years ago this month, I nevertheless remain interested in its goings-on — sometimes horrified, sometimes filled with schadenfreude, occasionally pleasantly surprised — because America is deeply Protestant and I cannot entirely escape that fact short of getting me to an Orthodox monastery and forever eschewing news and political involvement.

But I’ve become increasingly aware that, in David Foster Wallace terms, because Protestantism is not the water I deliberately swim in, there not only are things about it that I’m better equipped to see than those in it but also important currents I’m oblivious to.

My version of Protestantism has scarcely been updated since 1997 and a lot of my version is shaped by my experiences in the 1960s and early 1970s, when I was caught in a backwater of Wheaton-style evangelicalism — a strongly dispensationalist milieu adjacent to a broader mainstream. So I’m still beating a dispensational premillennialist horse, though I see glimpses that it’s virtually dead.

That evangelical fads of my youth should be gone by my dotage, replaced by other fads, is a proof, I think, that Protestantism in general and Evangelicalism in particular are built on shifting sands, not solid rock, despite the gospel song to the contrary (which probably nobody under 50 even knows these days).

But mocking or gently critiquing the fads of my youth doesn’t do much good for people living today. So I’m updating my understanding of Protestantism through reading The Protestant Mind, a blog-like project of First Things with a grant from the John Templeton Foundation.

In this epoch when “Evangelical” is almost synonymous with “MAGA” in the popular press, The Protestant Mind’s principal author, Dale Coulter, helpfully provides a taxonomy of the Christian Right in America 2026 (“The Two Evangelical Rights”). The major rubrics are New Protestant Right” and “new evangelical populism.”

It helped me clarify a lot. I was tempted to speculate about which one I’d likely be in were I still Protestant, but that’s just a counterfactual too far.

The early Church had no Scripture of its own, and the Jews had no defined canon of Scripture; therefore, sola scriptura as the foundation for what Christians believed was absolutely impossible.

Eugenia Scarvelis Constantinou, Thinking Orthodox

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

The Gospel for People battered by bad religion

A tonsured Reader in the Orthodox Church (i.e., the lowest Order of Clergy), I have from time to time been called on to lead a Sunday morning service in the absence of a Priest or Deacon.

Yesterday, our Priest had to travel to our Diocesan Sobor, being held today and tomorrow. Since we are one of the parishes in the hinterlands, a full-day drive from the Cathedral, he needed to travel during our normal Sunday worship time, so I was called into service once more.

Father asked me to deliver a homily on the Gospel. A Reader cannot roll his own sermons, though. We settled on a homily given by St. Nicolai Velimirovich, a Serbian-born saint who reposed in Pennsylvania in 1956, a refugee from his homeland.

The sermon was ten pages on the parable of the sower and the seed, Luke 8:5-15, and it was dense as well as long, so I had to trim it down. I decided to skip over his description of the wayside, and the rocks, and to focus instead, in USA 2026, on the thorns, which Christ explained:

[T]he ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.

I chanted some preliminary services (3rd hour and 6th hour) alone, starting in an empty Nave.

But since my last Reader Service, our parish has exploded, and by the time of the homily, roughly an hour later, we were at half-capacity, including first-time visitors for whom I was serving a service, and giving a homily, that constituted their very first experience of Orthodox Christianity. Others are such recent arrivals that I don’t know their background stories.

That reality so unsettled me that I couldn’t take any food afterward until maybe 4 pm. And for much of the afternoon, my thoughts kept turning to some vivid words of Father Stephen DeYoung, like me a former Calvinist.

The most current version of a Father Stephen motif was an observation about how many people rule out Christianity because of the extremely skewed versions surrounding us in North America today, and for roughly the last two centuries, truth be told (before that, it was less skewed).

I would have so loved to have had the liberty to remark on that, which may be as needful for hesitant unchurched toe-dippers, or for visitors who find something a bit “off” about their current Church, as the “thorny soil” parable is needful for practicing Orthodox Christians in our land today.

The locus classicus of Fr. Stephen’s motif was the closing remarks to a podcast roughly eighteen months ago:

I know that what I’m about to talk about is something I’ve talked about probably even fairly recently on the show, but I find myself in real life — meaning as a priest dealing with a group of parishioners, and trying to help them and guide them and just family members and everybody in general — I find myself having to say this over and over and over again, which tells me that probably if I say it over this microphone to people, there’s probably at least some folks out there who need to hear it again, even if I have talked about it recently.

The Christianity that those of us, at least in the United States — and I can only speak about that experience because I haven’t had any others — the Christianity we grew up around came from one of two categories largely. And people who want to defend those types of Christianity will call this a caricature. I don’t care anymore. But what I’m about to say, even if you think it’s a caricature of what they’re trying to teach, this is what a lot of the people within these traditions have actually received. Right? So it’s very easy to defend some tradition based on what’s in the books, and what we would mean to say, right? But I’m talking about what the people who I encounter, the people who talk to me about spiritual things. come to me and give confessions, what they’ve received from the Christianity they’ve grew up around, how that has shaped them, how they think because of it. And if people, representatives of those groups want to say that’s not what they meant to teach, cool, but maybe some introspection on why that’s not what people are receiving.

Anyway, what people have received comes in two categories. One is sort of the smilin’ Bob Shuler School of, “God loves you just the way you are and you don’t have to do anything. Just don’t worry about it. Just smile and be happy and listen to the hymns of your choice that you enjoy.” … That worked really well with boomers. That seemed to answer something they needed to hear. Maybe they’re a generation who grew up with very dissatisfied perfectionist parents, and so just hearing you’re fine just the way you are was what they needed, right? But that doesn’t work on subsequent generations, because subsequent generations are more realistic or nihilistic depending on your point of view, and know there’s something deeply wrong with themselves and with the world around them. So just telling them over again, “No, no, you’re fine, everything’s fine,” it doesn’t work. That’s why those kind of churches are all empty now.

The other school of thought is pretty much the exact opposite. It’s God doesn’t really love you. Right. In fact He’s pretty angry with you and He’s getting ready to send you to hell. Right? And the only way to avoid that is, depending on your tradition, right, is, for you to love him nonetheless, really sincerely — and there’s a rabbit hole to go down. How sincere am I ever really? — and do that plus live your life at a certain way and follow certain rules. Which will differ based on tradition, and which you will inevitably fail at.

That second one is most of the people who I interact with on spiritual matters, and it’s almost like they’ve been taught and they’ve internalized that. Their life in this world is this sort of really horrible reality show, almost like Squid Games, and like God is about weeding out contestants and narrowing it down to this faithful few and everybody else goes to hell, goes to eternal punishment except for this faithful few who, again, depending on your tradition, he may just pick. Or, you know, they’re the ones who really did it right. They’re the ones who really loved him sincerely, or they’re the ones who really lived their life the right way.

And any way you slice those things, most people again are realistic enough that when they look at their life, they don’t see a lot of evidence in their life and their actions that they’re one of the people God picked, or they don’t see a lot of evidence of their life that they’re really sincere about following God, or they don’t see a lot of evidence of their life that they’re really toeing the line and living the life they know they should be living, meaning most people are walking around — like religious people — walking around thinking they’re probably going to end up in hell. That God is probably mad at the most of the time, and that He’s looking for them to make some missteps so, boom!, they can get nailed.

Also most atheists are walking around doing the same thing they’re protesting constantly that there is no God because they can’t deal with that guilt and stuff that they’ve internalized. They can’t live like that. No one can live like that their route to trying to live like that and deal with the cognitive dissonance is just to deny that any of it’s true, over and over and over again publicly, loudly to everyone who will listen. Right.

Whereas the religious people are just in this kind of quiet desperation of how do I figure this out. Right.

So let me reiterate …:

God loves you. Jesus said so. St. John’s Gospel, the Father Himself loves you. He is not angry at you. He does not want to destroy you for your sins. There is no power of justice that commands him to do so. No one commands him to do anything. He loves you. He wants you to find salvation, but salvation is a thing you have to actually do. He wants you to do it. The Bible says so. God wills that all men be saved and come to the knowledge of the truth. But you have to do it. He empowers you to do it. He forgives you when you mess up trying to do it. He heals you when you damage yourself trying to do it and failing. He is entirely on your side. The God who created the universe is entirely on your side and the saints are on your side and the church is on your side. Everyone is on your side. Christ is advocating for you. Everything is set up for us.

When Saint Paul says to us, continue to work out your salvation with fear and trembling. You don’t stop them like Kierkegaard did. Read the next verse because it is God who is working in you to will and to do according to his pleasure. We continue on and we work out our salvation because we know that God is on our side and empowering us to do it and loving us and loving other people through us. We need to pray about that. We need to pray it. We need to repeat it. We need to kind of imitate what the atheists are doing. We need to say it out loud. We need to say it to each other. We need to say it to everyone who will listen right? That God loves you and wants you to find salvation, wants you to be healed, wants you to be set free from sin. He wants all these things for you. It doesn’t mean you have nothing to do. That doesn’t mean you’re fine just the way you are. You know you’re not fine just the way you are, right? But it means that He is there to help you to grow to be transformed into the person who you need to be and want to be. The person he created you to be for eternity. That’s the actual message of Christianity. Don’t accept any substitutes for that, ever at all for any reason.

That’s what I have to say.

And that’s what I wish I could have communicated to our first-timers yesterday — what I hope was communicated though those words were unspoken.

But at the same time, I’m glad I couldn’t. As someone said to her Orthodox friend decades ago after her first Liturgy, “Wow! That was so not about me!” That “not about me” focus itself communicates something important.

Sunday, September 20, 2026

Atheism

I am convinced that the case for belief in God is inductively so much stronger than the case for unbelief that true philosophical atheism must be regarded as a superstition, often nurtured by an infantile wish to live in a world proportionate to one’s own hopes or conceptual limitations.

David Bentley Hart, The Experience of God

Sola Scriptura in practice

Champions of sola scriptura thought they would set Christian theology and experiential knowledge on firm ground by liberating the rock of God’s word from papal tyranny. In fact, despite themselves they precipitated literally endless contestation about the Bible’s meaning, entangled faith with biblical scholarship in new ways, and unavoidably had respective and rival recourse to their own preferred, putative hermeneutic authorities amid competing claims about the meaning of God’s word.

Brad S. Gregory, The Unintended Reformation

The problem, be it noted, is not “scriptura” but “sola.”

By the end of the 1570s, whatever the instincts and nostalgia of their seniors, a generation was growing up which had known nothing else, which believed the Pope to be Antichrist, the Mass a mummery, which did not look back to the Catholic past as their own, but another country, another world.

Eamon Duffey, The Stripping of the Altars

However differently they defined the essence of “New Testament” Christianity, the Holiness movement, Fundamentalists, and Pentecostals shared a passion for recovering the “pure fountain” and were equally dismissive of the church’s legacy over twenty centuries.

Nathan O. Hatch, The Democratization of American Religion

[T]he dispensationalist attack on the institutional church was an argument more likely to find a favorable audience in the United States, where evangelical churchmanship was relatively weak, than in Great Britain, where members of the state churches of England and Scotland exerted great influence in the evangelical movement.

Mark A. Noll, The Scandal of the Evangelical Mind

(I acknowledge evidence that dispensationalism is waning in influence in America; my point here is historic.)

For the world? Counter to the world?

The problem I see in the idea of the Church as the catalyst for cultural and/or civilizational renewal — even if it should become that in our time — is the erroneous implication that the Church exists for the sake of the world. She doesn’t. She stands more often than not — as the Bride of Christ, wedded to one Bridegroom — as a counter to the world, marked as the world order is by transient powers, constant instability, “freedoms” that aren’t true freedom, dubious ethics (“For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world”; 1 John 2:16), “wars and rumors of wars,” and all the rest.

Addison Hodges Hart, How I Wandered Into Orthodoxy: An Uncharacteristically Personal Reflection.

I tend strongly to agree with Hart on this.

The early Church had no Scripture of its own, and the Jews had no defined canon of Scripture; therefore, sola scriptura as the foundation for what Christians believed was absolutely impossible.

Eugenia Scarvelis Constantinou, Thinking Orthodox

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Thoughts on American religion and Orthodoxy

[John Williamson] Nevin and [Philip] Schaff also discerned certain common intellectual patterns and reflexes beneath the rampant pluralism of American Protestantism. They attributed the breakdown of theological coherence to attitudes that American Christians had assumed. These two felt that a radical Bible-centeredness was the reigning theory among Protestant sects. After surveying the statements of belief of fifty-three American denominations, Nevin surmised that the principle “no creed but the Bible” was the distinctive feature of American religion.

…

Despite the variety of Christian idioms that flowered in the early republic, most seemed to spring from the common conception that Christian tradition since the time of the apostles was a tale of sordid corruption in which kingcraft and priestcraft wielded orthodoxy to enslave the minds of the people. Ties with Catholic and Protestant traditions were severed, with a heady sense that a restoration of the primitive church was at hand. Men such as Benjamin Randal, founder of the Freewill Baptists, called for a new dispensation of gospel liberty. According to Francis Asbury, the apostolic order of things was lost in the first century, and the Reformers had beat off only part of the rubbish of intervening centuries. Methodism claimed emphatically to reinstate the apostolic form of the church in doctrine, discipline, conversion, and sanctification. In John W. Nevin’s view, the American republic had given free reign to an “abstract supernaturalism” empowering believers to transcend the corruptions of eighteen hundred years and return to the simplicity, authority, and power of the age of the apostles. “Every congregation has power to originate a new Christianity for its own use,” Nevin concluded, “and so may well afford to let that of all other ages pass for a grand apostasy.”

Nathan O. Hatch, The Democratization of American Christianity (Kindle Edition pp. 166-167, italics added.)

So what are we to make of these new “Christianities”?

If you find yourself in bars, as I sometimes rarely do, and if you find yourself in heated conversation therein with people hostile to religion, as I often do, you may have a strong desire, as I always do, to establish a widely agreed-on way of distinguishing between what you believe and what Colorado Springs believes. Well at long last I’ve done it:

If someone were to shorten the field by forty yards, widen it by twenty, give you thirteen downs to advance twelve yards for a first down, and award you six points for doing so, you’d rightly object to his calling this new game “football.” You’d say to him, “that one’s taken. Find another name.”

I think the same applies to that fairly old, solid, and stately religion known as “Christianity.” Those who have altered the faith beyond recognition should come up with a new name for what it is they’re practicing. I suggest “Krustianity.”

Jason Peters, sometime in September of 2009 at Front Porch Republic, at a link that’s now dead. I used “Krustianity” and “Krustian” a lot in my blogging back then, but the usage never got any traction and I pretty much gave it up. But the impulse remains, and I sometimes feel guilty using the term “Christian” to refer to the “new Christianit(ies)” concocted by those who think they know better than the Church that gave them their beloved Bible.

So what’s the alternative?

Orthodox Christianity reads the account of Christ on the road to Emmaus more often than I ever encountered in the Protestant world. I mused on that narrative thirteen years ago.

Excerpt:

How do you suppose Christ expounded the Old Testament that day? It turned these disciples from disconsolate to rejoicing, so it must not have been what they were used to hearing. It made simultaneous sense of His sufferings and his Messiahship. It removed the scandal of His being numbered among sinners, and crucified — a particularly scandalous way to die.

Some of His interpretation has come down even into Protestantism, or else Protestants would be unevangelized as they learned Old Testament. For instance, we Christians all understand Isaiah 53 as referring to Christ — contrary to typical Jewish understanding.

I suggest that He interpreted the Scriptures in a way that’s preserved not only in subsequent Apostolic writings called the Gospels and Epistles, but in the interpretive tradition of the Orthodox Church, including its hymns, prayers and service texts. I can’t prove it, but I … can prove that the New Testament writers didn’t write down everything that was important.

Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

That’s why we call it “the fullness of the Christian faith.”

And you can only get the fulness of the faith in an Orthodox Church. You can’t get it by reading about it or watching YouTube videos from Orthobros, because we’re not disembodied brains. You need to get your body to Church — again and again and again.

Those who sell you shortcuts are ravening wolves.

⁠⁠Those of us in Western Culture have been reared with what I believe is an entirely incorrect framework; we’ve been taught that knowledge is somehow related to holiness.

Nowhere is this more apparent than the throngs of young people who have been flooding into Orthodox Churches the past few years, many of them coming from various Protestant and Evangelical traditions, where “knowing the Bible” and “knowing theology” are often considered very central to their faith.

Amongst the converts to Orthodoxy, especially among the young men, though not limited to them, there is this thirst for knowledge and all things related to the mind⁠⁠ …

…

⁠⁠A few years ago, a number of young men were received into our parish, in what was really the first small wave of converts that I began noticing in recent years.

All of them were obsessed with Orthodoxy.

A couple of them would stay after the Liturgy with me and talk for hours on end about Orthodox Christianity.

They kept obtaining icons the way young people obtain Pokemon cards, and they would rush to show me their newest acquisitions, proud of how many images of saints they could display on their wall and how many stories about saints they could retell.⁠⁠

⁠⁠Yet not all of these young men wanted to meet regularly with our spiritual father.

They didn’t like that he spent precious little time teaching them theology or teaching them church history. What they wanted was for him to teach them the kind of Orthodox Christianity they were familiar with seeing online; as though that was truly representative of the faith.

My spiritual father is positively a saint. Nobody will ever be able to convince me otherwise, and he could see what these young men needed was not to be educated in the mind about Orthodox Christianity, but rather they needed to learn;

  • how to be calm
  • how to meditate on Jesus
  • how to quit focusing on the external and how to learn to be more aware of the internal

They needed to learn how to be present. Both present before God and present with others. Because at the core of their place in life was an obsession with the external; on knowing things, on material knowledge, as opposed to building a deeper personal relationship with Jesus Christ through the Church.⁠⁠

Kenneth B

The Orthodox Church is not a denomination serving an ethnic niche, nor is it one of many Christian communions that happens to have certain emphases, oddities, or decorative extras; rather, it is simply and merely the historical Christian Church.

Michael Shanbour, Know the Faith

Only wonder understands anything.

St. Gregory of Nyssa

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Fall’s Eve

I, like many, consider September 1 the start of Autumn. In fact, I advance all seasons by 21 days. And most of the time the earth is flat. I thought you might want to know.

What lawyers are doing lately

If it ever appears that projects are being bogged down in legalese, I would posit that it is not because too many lawyers are involved but rather than an appropriate number of lawyers is trying to, and I am choosing my words carefully here, stop stupid shit being done. They are not always successful but at least they try.

So if it ever appears that infrastructure in America doesn’t get built any more and that nothing ever gets done, it is because the doers of this country have, for the most part, become obsessed with doing stupid shit.

Which is to say, I would be ecstatic if any of my children wanted to pursue a career in law; and I would strongly consider disowning them if they went into finance.

Miloš Miljković

Status versus contract redux

Steve Robinson, who always leaves me wanting more so rarely does he blog or podcast, has fostered 50 boys over the years, housed his dying father-in-law, housed his dying parents, and now is housing his daughter’s family of three. Somewhere along the way, the coin dropped:

We have all embraced the idea that a multi-generational home is not a financial “last resort”, a rescue operation, a pit stop to self-sufficiency, or an end game for losers. It is how families normally (should) exist. A multi-generational household is a world-wide cultural norm, a given, not an embarrassing alternative lifestyle choice, pragmatic financial arrangement (nor even an admirable “noble sacrifice”) that says to the world “we cannot afford to sustain our nuclear, self-sufficient family or pay our medical bills”. In short, we all understand that living together as adults with kids is “normal”… even when it is difficult. None of us see ourselves as the recipients of some mercy, condescension, assistance, or being given a “loan” that will come due in some future emotional hostage taking family battle.

This is very not-America-in-2026. There may be a Chud in the basement, but nobody’s happy about it.

I don’t think living with my son’s family will ever be a financial necessity for my wife and me. And my late father-in-law made it his grim mission never to be dependent on his children as his mother was dependent on him after his father’s premature death. I’ve re-written this rest of this paragraph repeatedly; suffice that he succeeded in never becoming a financial burden.

But here’s the thing: I’ll take that burden 9 days out of 10 over the statist individualism of Sweden:

Swedes have come to prize relationships entered into freely rather than maintained by material necessity. Public child care helps women avoid financial dependence on husbands, state old-age homes liberate children from obligations to ageing parents, and so on. (Even marriage is a bit suspect: in France or Germany households are the basic unit of taxation, but in Sweden all adults file independently.) American parents sending their offspring to college must submit proof of their incomes for the youngsters to qualify for scholarships. In contrast, young Swedes are assumed to be on their own: the income of their parents is irrelevant. Their independence is a gift of the state, expensive as it is to sustain.

It’s reprise of what we used to talk about as “status versus contract.” Life without status-based obligations to other people sounds pretty terrible to me.

On this blog’s trajectory

While writing the preceding item, I thought that I must have written something or a few things around October-November 2014, when my wife and I each lost our surviving parent within two weeks and 5 hours of each other. Indeed I did, and I like what I wrote. I think it’s kind of timeless..

Nonsectarian Prayer

I had forgotten that the perfect nonsectarian prayer for public meeting was written many decades ago by one of our greatest writers:

Our nada who art in nada, nada be thy name thy kingdom nada thy will be nada in nada as it is in nada. Give us this nada our daily nada and nada us our nada as we nada our nadas and nada us not into nada but deliver us from nada; pues nada. Hail nothing full of nothing, nothing is with thee.

Ernest Hemingway, A Clean Well-Lighted Place

(I prefer no prayer to “nonsectarian” prayer, and that’s a preference of many decades’ duration.)

Legal news, one click down from SCOTUS

The Institute for Justice publishes a weekly collection of pithy case summaries from U.S. Circuit Courts of Appeal:

…

New Hampshire parents (and a grandparent) are barred from school property after wearing pink wristbands at high school soccer game in protest of a trans player on the visiting team. First Circuit: Seems like a First Amendment problem.

…

During an oversight visit to a federal immigration facility, N.J. congresswoman has a confrontation with federal officials. She’s later charged with assaulting, resisting, or impeding a federal officer. She claims immunity under the Speech and Debate Clause and alleges vindictive prosecution. Third Circuit: She loses on two of the counts against her and we remand on the third. Dissent: Sure seems like she’s being treated worse than Jan. 6 defendants.

…

Allegation: Woman peacefully protests fatal police shooting by grilling hot dogs and hamburgers outside Lafayette, La. mayor’s house. She is arrested for obstructing the roadway, which she wasn’t, and strip searched at jail. Unlawful retaliation for speech? Unconstitutional arrest without probable cause? Fifth Circuit: Qualified immunity. Dissent: Qualified immunity is made up and wrong, and also it doesn’t apply here.

…

Student visiting Michigan court as part of a vocational program falls asleep while judge is giving career advice. Yikes! The judge has her locked up for several hours and then puts her on fake trial. She sues. Judge: The “trial” may have been fake, but I am a real judge entitled to real judicial immunity. Sixth Circuit: We’ll give you points for chutzpah, but not immunity.

…

Is possessing virtual, AI-generated child sexual abuse material in the privacy of the home protected by the First Amendment? Seventh Circuit: Under binding precedent, yeah, it seems to be protected. Two-judge concurrence: Perhaps SCOTUS should give a fresh look-see to its early-aughts precedent on this subject.

…

Arkansas sex offender serves most of his 30-year-sentence, is granted parole, and seeks to live on property owned by family trust. Yikes! His parole officer fabricates a nonexistent daycare nearby and bars him from living there—a situation that other officials, apprised of the lie, do not remedy. A due-process violation? Eighth Circuit: There is no constitutional right to early release, so no.

Short Circuits excerpts for August 28. You can subscribe for free.

I’m a big first amendment guy, but virtual, AI-generated child sexual abuse material, even in the privacy of the home, strikes me as beyond the constitutional pale. I do remember Thomas Becket’s passionate admonition against punishing merely dangerous Richard Rich, but possessing kiddie porn is more than dangerous.

Celibacy, Chastity, Abstinence

Kevin Williamson, after a great accounting of Why Everybody Hates Capitalism, distinguishes three things that too often are treated as synonymous:

Celibacy, properly understood, does not refer to a state of sexual abstinence per se—it refers to the state of being unmarried or the state of having sworn off marriage, with the understanding that Christian morality requires sexual abstinence as a consequence of the unmarried state. Chastity, in the Christian moral vocabulary, does not refer exclusively to sexual abstinence, either, but to keeping sex in its place: Catholic doctrine speaks of chaste marriage, meaning one in which the dual unitive (we Catholics love our jargon) and procreative functions of sex are properly integrated into the marital relationship. Chastity may mean abstinence in one context and forbid practicing abstinence in another. Abstinence, of course, is the word for what often is meant by celibacy: abstaining.

Maybe some day he’ll get around to “immaculate conception,” too (which I didn’t capitalize because Orthodoxy holds no such doctrine, but I nevertheless know what it means).

Power to pick up and leave

British political commentator David Goodhart argues that globalization has created two types of people—the anywheres and the somewheres. The anywheres enjoy the benefits of the new networked world. They move comfortably through cyberspace and around the physical world. Their identity is the identity of the global network. The ability to move around networks freely is the new marker of power. Power is the ability to live in multiple places at once. To have the power to pick up and leave. The sense of meaning traditionally found in “place” is replaced with the freedom found in the app.

Mark Sayers, A Non-Anxious Presence

Shorts

  • I can’t figure out what made her so loveable. I think it was the sincerity of her artificiality—that she put herself together in the most artificial way possible, but believed in it like a kid believing that a cap pinned to his shoulders could make him fly. When she talked and sang, she was completely direct and honest, even into old age. The rhinestones were heavy, she told a family member, so she wanted to rest on a fluffy bed of cotton in the casket. She was one of a kind. (Frederica Mathewes-Green)
  • Under the circumstances, handing Darline Graham a Senate seat is tantamount to handing Trump himself a Senate seat. It’s akin to Caligula installing his horse in the chamber, this time with the people’s consent. Which, as others have noted, makes last night’s result feel like a logical outcome for the modern GOP. (Nick Catoggio)
  • The actual power of an undergrad Red Guard scrutinizing a candidate for some small-time faculty position he is ultimately thankful he did not get is nothing compared to the power of an unelected tech boyar and his greasy shock-troops dismantling the federal government. (Justin Smith-Ruiu)
  • Vote Republican. Vote red otherwise we’re all dead. … Your support of the Democrat party makes me seriously question how much I’m going to talk to you in the future. I don’t talk to democrats. They’re filth. Period. (Alleged remark of a clergyman grooming an emotionally fragile teenage girl) in the late twenty-teens.
  • How firm. How furious. How fleeting. (Frank Bruni’s description of one current Republican candidates reaction to January 6. I won’t name the candidate because it fits about 90% of the GOP.)

Elsewhere in Tipsyworld

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Saturday 8/8/26

Legalia

Ten Commandments at the Statehouse?

About 25 years ago, a court order barred the monument from the Indiana Statehouse. After a shift in case law, a federal judge agreed to reopen the case in late May, setting off a renewed legal fight over whether the Ten Commandments can be returned to the Capitol’s grounds.

Gov. Mike Braun and Attorney General Todd Rokita, both Republicans, want the monument restored. They argue it reflects the nation’s history and traditions.

The American Civil Liberties Union of Indiana opposes the move, saying it would violate the First Amendment’s religious freedom clause.

Now, the monument’s fate depends on the federal court system’s appetite to specify what it means to maintain a separation of church and state under modern precedent.

Cate Charron, Indianapolis Star USA TODAY NETWORK (likely paywall)

I’m oddly neutral on the display, though I would have opposed it a few decades ago. That’s what I feel. What follows is “let’s write about it to see what we think.”

I’ve never wanted to thrust Christianity of any sort, strong or debased, into the public square with government’s imprimatur. I’ve moved from opposition to neutrality, then, because I’ve lost even the muscle memory of the Ten Commandments being a key part of Christianity rightly practiced. Underlying that, I think, is that I’m a Realist on the Ten Commandments rather than a Nominalist; the “second tablet” in particular is written on the heart, at least while the heart remains tender. Its value does not so lie in God’s sheer command that God could have as well commanded, rather than forbidden, things like murder, theft and adultery.

So I don’t see the monument as a distinctly Christian or even Judeo-Christian thing, but as an instantiation of American history and traditions, and the Ten Commandments inscribed on the monument as part of what C.S. Lewis called the Tao.

Why not support it then? Because we are, as Ross Douthat said, a nation of heretics, and the Commendments are still, as a matter of American folk-religion at least, “Christian.” My reflexive (but earned) suspicion Todd Rokita (a less blatant version of Texas’ Ken Paxton) led me circuitously to realize that the people he’s pandering to will chortle at this monument as fresh proof that we’re a “Christian nation,” because in their muscle memories the Ten Commandments are distinctively a part of Christianity rightly practiced. We’ve already got quite enough of that kind of high-sulfur Christian Nationalist coal in Newcastle.

It has happened

It was inevitable that DOJ lawyers mandated from the White House to do dumb, dishonest and disreputable things would cease getting any benefit of the doubt (in this context, “presumption of regularity”) from judges, and that inevitability has arrived. Federal Judges now challenge and even mock government lawyers’ representations to the court.

My main consolation is that there ought to be a bunch of idealistic lawyers ready to join up at the DOJ and District Attorney offices as soon as the leadership from the top is no longer trying to corrupt even the legal system. The corruption of DOJ is not a legacy that will last, I believe, hope and pray.

Now our President probably thinks that he’s just doing openly what all his predecessors have done surreptitiously, and that the courts are just picking on him. But that’s what happens when you’re 80 years old and have been pursuing personal gain and sexual conquest and limelight and power all your life: you think everyone else is just like you (only infinitely weaker).

Heck, Frodo’s one advantage over the consummately evil Sauron was that Sauron could not imagine anyone who possessed the One Ring actually seeking to destroy it and its power.

Short Circuits

I get a Friday summary of U.S. Circuit Court of Appeals decisions from the Institute for Justice. Their pithy summaries can be pretty funny:

  • When you order food through apps like DoorDash, Grubhub, or Uber Eats, the app gets all sorts of useful consumer data, but the restaurant preparing the food only gets your first name, last initial, and the order contents. New York City thinks that’s unfair because of course they do, so they require the apps to share all the customer information with any restaurant that asks. The apps sue, alleging the law violates the First Amendment. Second Circuit: Correct. Concurrence: I just want to point out that the law is naked economic favoritism toward restaurants, which isn’t a substantial gov’t interest.
  • The Supreme Court has famously (and somewhat dubiously) held that the design on state-issued vanity license plates is “government speech” to which the First Amendment does not apply. But what about the character combination on vanity plates like, say, “FTP&ATF”? Fourth Circuit: Private speech to which the First Amendment applies.

Iran War

Both of the following items are via Rod Dreher. My doubts about Rod’s judgment are at an all-time high (though that may “just be me”), but he publishes so very, very much that he’s bound to get a few things right (or to quote people who get it right).

It has been a while since I filed a clipping under “New World Order,” but that’s where this one fits. We’re no longer undisputed, omnipotent top dog.

At the strategic level, it’s over and we lost

Five months into this conflict, a sober analysis reveals a truth that Washington’s foreign policy establishment refuses to stomach: America’s war against Iran has already been lost at the strategic level. Nothing we do from this point forward can reverse that outcome. All we can do now is limit the damage — or refuse to acknowledge reality and make the cost of failure worse. The roots of our strategic failure lie in a fundamental miscalculation of Iranian leverage.

Daniel L. Davis in Stars & Stripes of all places.

How our loss combines with our past wins to demean us

We are in a pickle. And because we did gain so much strength and we punished so many people in the world, and we destroyed so many civilizations in the world—I mean that—we’re now hated as much as we are looked at as being crazy. And I don’t know how you compensate for that while you try to fix enough so that at least you can go out with a fairly decent—maybe something like England went out after the ’56 Suez crisis. Not a really good example, but nonetheless it’s the end of empire. England had started—Britain had started—going down long before that. But I don’t know. I don’t know how you put this in geopolitical terms, in geostrategic terms, in inexorable power-shift terms, and deal with it with what we have in Washington right now. I don’t know how you can take it apart. He should have been impeached. He should have been relieved of his duties. He should have been frog-marched out of Washington. Indeed, he probably should be in jail, but he’s not. Which, on a lower scale, demonstrates the inadequacy of our structure right now and the feebleness of our structure, as well as its having atrophied over the 250 years it’s been in place.

Excerpt from a recent interview with Col. Lawrence Wilkerson (italics added)

Miscellany

“Cultural appropriation” is a dumb name for acknowledging indebtedness

I can choose someone from another century or continent as my creative ancestor. I can imagine myself as an heir to Dante or Miles Davis or Marcel Proust or Virginia Woolf or Fyodor Dostoevsky.

Some people will tell you that this is cultural appropriation. But I don’t think they grasp how indebted we all are to the great creators of the past. If we tried to cut ourselves off from them, we would lose all vitality and purpose in our lives. This is the most fruitful way of owning a work of art. All other ways fall far short of it.

Ted Gioia in Image Journal.

Why now this “socialist” surge

Socialism’s most enthusiastic promoters are quick and clever—comparatively well-educated, very online. Their talent lies primarily in media, having been immersed in it from birth—the internet, its apps, its entertainment and information flow. They know all about how people get and absorb a feeling, an impression; they know how to produce a sensation, as opposed to a thought. One of the great tricks in life is to have a talent suited to your times, and they do.

I am sorry to say they never strike me with their warmth, as, say, your great-uncle Billy was warm when he spoke about the Industrial Workers of the World. Today’s socialists strike me as colder, less human, fiercer and occasionally sociopathic. In general, they appear to have an idea of history rather than attachments to existing people and institutions. Most strike me not as people who love America and wish to make it better, but people ready to exploit its freedoms to build a movement that if successful would transform America’s fundamental nature. It will no longer be the freedom place but something else, and more common.

This isn’t happening in our politics only because people “hate the status quo” and “want change.” Americans always hate the status quo and want change. I believe what we’re seeing traces back to these factors:

A voter who is 25 was in grade school during the 2008 economic crash, and saw everything—frightened parents, lost jobs. In the years after, he saw bailouts and no one on Wall Street paying a price. It lessened his allegiance to the free-market economic system.

A voter who is 25 also sees AI rising, and wonders if the economy as it exists today has a place for him. Will he be able to afford a house someday? Widespread home ownership brings a feeling of investment, of stability and satisfaction. What does its absence bring?

The Cold War has receded as a living memory. The enforced communism and socialism of the Soviet Union and Warsaw Pact was a disaster—shortages, drabness, economic lifelessness. Censorship, secret police, all the bad things big unaccountable governments bring. That was long ago. “Socialism” now is a dream of Scandinavia—national healthcare, generous benefits, equal enjoyment of resources.

As religion recedes, politics takes its place. The young have been educated within a general framework of assumptions and language of the left—structures of power, oppressor groups, critical theory, intersectionality.

…

At a Gaullist campaign rally in 1968, [André] Malraux put his finger on a weakness of conservative economic thought. “ ‘Capitalism’ does not carry us in its heart,” he said. By inference, it’s also hard to carry capitalism in your heart. It isn’t a great belief, only an economic system. Socialism is a belief, and it summons feeling. Capitalism is a thing of reason, a disadvantage in an age of sensation.

Peggy Noonan

Peggy Noonan is a voice who generally sees humanity where others see demons. This was one of those times.

Sacrilege

I also began to understand why the American culture wars involved so many battles over sacrilege. Is a flag just a piece of cloth, which can be burned as a form of protest? Or does each flag contain within it something nonmaterial such that when protesters burn it, they have done something bad (even if nobody were to see them do it)? When an artist submerges a crucifix in a jar of his own urine, or smears elephant dung on an image of the Virgin Mary, do these works belong in art museums? Can the artist simply tell religious Christians, “If you don’t want to see it, don’t go to the museum”? Or does the mere existence of such works make the world dirtier, more profane, and more degraded?

Jonathan Haidt, The Righteous Mind.

The book has been around for a while. Do our culture wars still fit this pattern — taking offense that the other side is profaning something sacred?

What are the sacred cows of (in broad strokes) American progressives versus American conservatives these days?

Willful ignorance

It was the easiest, silliest con of all time. His story began to unravel with simple plagiarism claims, which I didn’t care about last week because all sociology professors just copy-paste their fake studies, back and forth. For me, it doesn’t matter if “A history of the London fashion scene through a transracial lens, 1914–1916” was plagiarized because it actually doesn’t matter at all. But this week things escalated: First, it looks like Arday truly just invented his research, and quite clumsily (read this from a University of Toronto professor digging through it, or this from the UK Times). Then it snowballed. People started looking into his super believable bio: He says he has autism and didn’t speak until he was 11, then at 18 he learned to read and write and went to university. Seems odd. Kind of miraculous. The claims go on. He says he did volunteer work overseas for a particular water charity (the charity says it never sends volunteers abroad). He says he ran 600 miles between Edinburgh and London in six days. Oh! Also that he ran 30 marathons in 35 days, adding that he did the last nine marathons on a broken leg. Right. Prior to his Cambridge appointment, he claimed he was a visiting professor at the University of Glasgow, Ohio State University, and an honorary professor at Durham University. All of these institutions have denied that he held such positions. The man is freestyling extracurriculars. The list goes on. Was he even a mute? How much of this is a lie? And how come I had never heard of Arday, who is apparently one of the most accomplished athletes of all time?

When people started to question all this, the defenses were robust, with a group of famous professors, politicians, and other luminaries writing indignantly: “We stand in unwavering solidarity with Professor Arday. We call on universities not only to defend academic freedom and robust scholarship, but also to confront racism wherever it manifests itself, whether overtly or through persistent attempts to discredit exceptional Black academics.” I’m not sure you want to stake all of black academics on Jason Arday and these broken-leg marathons.

Nellie Bowles

I didn’t want to pay any more attention to this story (on which I hadn’t blogged before), but the stupidity of Arday’s defenders breathed fresh life into it.

Valedictory

[W]atching this crisis unfold, I find that I’ve lost my sense of which contemporary worldview is most in need of criticism or opposition, where the good guys and bad guys are. Each major faction seems potentially dangerous, tempted toward the dark side in some unique way, contested or cross-pressured to a degree that makes me uncertain where the side of the angels really lies.

…

Once I would have imagined a valedictory essay offering some stirring brief for religious conservatism, some last foray into the territory where I was most likely to be in disagreement with my readers. But I don’t think that quite fits the moment.

Instead, I’ll express — along with incalculable gratitude to The Times itself, my colleagues and editors — a hope that I have contributed illumination. I hope my writing has added something to your understanding of America’s complexity, the world’s uncertain future and the strangeness of our times.

Ross Douthat‘s final column for the Grey Lady.

Artificial Intelligence

A conundrum

AI hasn’t made any money yet. And I’ve been hearing, repeatedly, that that new AI searches don’t automatically decrease the losses, bringing them close to a profit. That is to say, the marginal cost to the AI company of responding to another chat or project does not go down.

This is a major reason why I would not be surprised at a bursting of the AI bubble (and why I might be a NIMBY about data centers that might be left broke, empty, rusting).

The economics of this puzzled me, so I asked Claude (AI, for all my readers in the distant future after AI collapses) about it:

Most businesses improve their profit margin with additional customers until they hit a maximum. Then they must add staff or equipment or something and suffer higher marginal costs for a while in their new growth toward greater overall profits.

But I’ve been hearing that AI works differently. It sounds as if a hypothetical AI with, say, 100 users experiences more than 10% increased costs by adding 10 more customers.

Is that true? Why?

Turns out I was wrong that 10% more customers adds more than 10% costs, but it does add about 10% — not less.

I’ll very briefly quote the nut of Claude’s reason (I generally don’t quote AI):

Each inference (query) consumes GPU/TPU compute, and each unit of compute costs money. Add 10% more users making queries of similar length, and you add roughly 10% more compute cost—at least at constant hardware efficiency.

If you want more detail, go ask your own AI; this isn’t a tech blog. But maybe for you, like me, this answer’s enough for now. If you’re losing money on every sale, you can’t make up for it by higher volume.

The AI future (if AI survives the present)

I wonder sometimes how AI has changed the practice of law since my retirement.

I was always “the tech” guy within my firm’s four wall (we eventually hired more methodical outside IT support), and I might have been on AI as well.

But I hear theorizing and actual stories about AI turning its human users toward machine-like behavior — for instance, juggling multiple AI Agents (Agents are different than Chatbots) that are performing various tasks with need for human input at frequent intervals. Leaving your agent paused waiting for input is, ahem, sub-optimal.

That indeed sounds dehumanizing, but I can’t say yea or nay to it being the eventuality of AI.

Shorts

  • [I]f you ask me why I robbed an old lady, I could reply: ‘I needed the money’, ‘I had just watched a violent video’, ‘I inherited my dad’s psychopathic tendencies’, ‘I was high on crystal meth’, ‘I heard a voice tell me to do it’, ‘I was brought up in a subculture where it was considered normal to steal’, ‘the government cut my welfare payments’, ‘my serotonin levels were depleted’, and so on. What counts as a possible cause depends on the context of the question. Iain McGilchrist, The Matter with Things.
  • He’s gilding everything: The aging and patinated statues of D.C. are getting regilded. This pair of statues hadn’t been touched since the 1970s, and now they glow, which my Gen-Z translators tell me means shine. Seeing the results here, I’m actually surprised this wasn’t a term-one priority for Trump. By the time the man leaves office the Lincoln Memorial is going to be bedazzled. He is President Liberace, the first gay leader of this nation.(Nellie Bowles)
  • When I look at the biographies of recently-victorious “Democratic Socialist” candidates, I regain my love for the brilliant distillation “luxury beliefs.” (Tipsy)
  • Charisma can be just as repellent as it is attractive, so it usually baffles or disgusts anyone not under its thrall. (Molly Worthen, Charisma Rules the World)

Elsewhere in Tipsyworld

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

American Religion at 250

American Religion at 250

DBH’s take on American Religion

On the whole, religion inevitably fails in this country. We may have the greatest number of religious adherents, at least per capita, of any “developed” nation, but there is something about American culture that is relentlessly corrosive of genuinely spiritual values. Our indigenous forms of Christianity in particular are essentially shams and perversions, not only in the bizarre universe of white Evangelicalism, with its hospitality to blasphemous nationalism, diabolic militarism, and lunatic chiliasm, but also in many mainline Protestant denominations and increasingly in Catholic and Orthodox circles as well. America’s principal religion is America, and it tends to extinguish or subvert any rivals to its supremacy. One way or another, the myth of America insinuates itself into the sacred memories preserved in the faith and practices of Christian creeds and communities, and the sanguinary gods of patriotism manage to force their way into the company of Christ and the saints. Our civic pieties, moreover, are morasses of saccharine sentiment spiced with crass belligerence.

David Bentley Hart, Running in Circles

American Sketchbook

I regaled them with tales of Johnnie Lou, the rough-and-tumble lesbian from my hometown whose Facebook posts—which I followed in the last year of her life—were usually on one of three themes: female athletes and celebrities she thought were hot, inspirational verses from Scripture, and reasons why Hillary Clinton is a bitch. My mother loved Johnnie Lou. To this day, every time there’s bad news, especially when jihadists get up to something, Mama will remind me, “Johnnie Lou and I studied Revelations”—with an s—“for 30 years. I’m telling you, we in Revelations!” Translation: This news item was clearly predicted in the Book of Revelation, thus indicating that Jesus is coming soon, maybe the day after tomorrow.

Rod Dreher, My American Homecoming in the Free Press.

The fringe

In a real sense, the Mormons, Jehovah’s Witnesses, and so on all represent a sort of “outer rim” of Protestantism.

Fr Andrew Stephen Damick, Orthodoxy and Heterodoxy

What to call American Religion

The deeper I get into Orthodox Christianity, the more alienated from American Christianity I tend to feel. I now realize that’s partly a problem with me.

But that aside, I struggle with how to characterize American Christianity. I very recently called it “heretic”. But despite its technical meaning, “heretic” connotes something too uncharitable.

Saturday morning, on America’s 250th birthday, I was reminded of an alternative adjective that I want to keep in front of mind as I write about America. It acknowledges that something’s more than a bit “off” about America’s religion without the lack of charity.

“Christ-haunted.” That’s the ticket. It acknowledges the good — a good that extends even to heretics who are quite thoroughly skewed in their Christology, like the JWs and LDSs — while alluding to the deficit.

I hope that writing this little item will facilitate my remembering of it until and unless I find something even better.

Against instrumental religion

Does the church exist for the world?

The problem I see in the idea of the Church as the catalyst for cultural and/or civilizational renewal — even if it should become that in our time — is the erroneous implication that the Church exists for the sake of the world. She doesn’t. She stands more often than not — as the Bride of Christ, wedded to one Bridegroom — as a counter to the world, marked as the world order is by transient powers, constant instability, “freedoms” that aren’t true freedom, dubious ethics (“For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world”; 1 John 2:16), “wars and rumors of wars,” and all the rest.

Addison Hart, How I Wandered Into Orthodoxy: An Uncharacteristically Personal Reflection

Pride in the saddle

“From that day to this, the Christian religion has been made a stirrup to mount the steed of popularity, wealth and ambition.”

Paul Gutaker, The Old Faith in a New Nation. Gutaker is referring, of course, the Emperor Saint Constantine’s establishment of the Christian faith in the Roman Empire. This is so standard a Protestant trope that it’s almost embarrassing, but Gutaker’s nice figure of speech elevates it ever so slightly.

Revealed preferences

Have you noticed how many people claim to respect gentleness, humility, forgiveness, service, and love as great ideals, while in practice they disdain these as ineffective? They reject such virtues in the day-to-day struggle of this world, being driven to win, bent on self-aggrandizement, and set on personal advancement. The truth is that the evangelical virtues require enormous spiritual reserves.

Dynamis devotional for June 29, 2026 (PDF), the feast of SS. Peter & Paul, reflecting on the Epistle reading, II Corinthians 11:21-12:9.

Final Judgment

The Final Judgment is not extrinsic and judicial, based on whether individuals broke certain rules of behavior and then are sentenced to various punishments; rather, it is revelatory.

Fr. Stephen De Young, Apocrypha

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

What if the Furies came for America?

In the political sphere

What if the Furies came for America?

What if the Furies came for America? What does the karma of an entire nation look like in anthropomorphic form?

If Trump is ushering us toward some sort of critical defining moment, perhaps even an apocalypse as so many seem to believe, it’s worth remembering that the definition of an apocalypse is a revealing of previously hidden truths. If we look at President Trump through a symbolic lens, what previously hidden truths are being revealed about America? What does his particular character tell us about our collective character?

Trump, in his crude way, is forcing us to confront the false stories we have told ourselves about who we are.

W. Aaron Vandiver, Trump and the Furies of Empire (Front Porch Republic)

This hit me harder, again and again, than anything I’ve read in a long while on the political state of the world. It’s chock-full of quotable stuff (some of which you’ll be seeing in due course), but the quote above is could be an epigraph.

If you think these days are our nadir, remember that Trump is more the eventuality than the cause of our flaws. 77 million voted for him.

I began saying almost a decade ago that “Trump v. Clinton has God’s judgment written all over it.” I wan’t wrong, but if you prefer “furies” or “Karma incarnate,” well you do you.

There’s only one sour note I noticed in this piece: Vandiver tries to shame Christians out of supporting Trump, which is well and good, but he comes across as a guy who was raised in a mainline Church that taught “be nice” as the heart of the Gospel. So I take his Christian bona fides with a grain of salt. With his makeweight “Christian” argument gone, it’s still a very solid piece.

Sophomoric trickery

[Congressman Don] Bacon recalls that his great-great-great-grandfather John lived near Thomas Jefferson’s Monticello. John’s uncle helped maintain it while Jefferson was away being president. John moved to Illinois and in 1861 enlisted in the Union Army. So, in 2020 it seemed like familial piety for Bacon to be a one of two prime movers of legislation to remove from Army bases (Forts Bragg, Hill, Pickett, Hood, Benning and others) the names of Confederate soldiers who did their damnedest to dismember the nation.

The legislation, which included a stipulation that no base would ever again have a Confederate’s name, inspired a provision in the 2021 defense authorization bill that became law over President Donald Trump’s veto. In 2025, however, the second Trump administration, practicing what it evidently considers sophisticated trickery, restored the names. Sort of.

Fort Bragg, which briefly was Fort Liberty, is now renamed back to Fort Bragg. Not, however, for Confederate Gen. Braxton Bragg, but for Pfc. Roland L. Bragg, who won a Silver Star in World War II. Fort Pickett, which briefly became Fort Barfoot, is again Fort Pickett. This time, however, the name (we are supposed to believe) honors not the Virginian who led Pickett’s Charge at Gettysburg, but Vernon W. Pickett, a lieutenant who in World War II won a Distinguished Service Cross.

This sophomoric trickery — the cleverness of the dim-witted — by the commander in chief is intended to mock the law. This is what now passes for fulfilling the president’s constitutional duty to “take care that the laws be faithfully executed.”

George Will, Serious. Has a spine. No wonder he’s leaving Congress.

“Republicans” and “Democrats” today

We still have teams that we call Republican and Democrat, but that’s not what a political party actually was, or used to be, at least. It used to be a cohesive group around some policies and principles that would support candidates that supported those policies or principles, and the party existed separate from its candidates. Because of campaign finance reform and the law that was passed in 2002, we basically ended having separate political parties. And so, instead, again, it’s actually increased partisanship. But it’s vibes-based. It’s this sense that you belong to, like, you know, the Starbucks, Trader Joe’s tote bag, matcha latte group. Or you belong to the pickup truck, “Yellowstone”-watching, Walmart group. And it’s not policy based.

Sarah Isgur.

Speaking of political parties, I’m really, really missing the days when they assembled in smoke-filled rooms and came up with candidates who they thought could win elections to advance their ideas. Now we have primary elections wherein the President of the United States sends out his zombie voters to politically assassinate distinguished incumbents who did something that made him mad, as GOP Senators shrug and say, in effect, “Well, it’s his party; he can kick out whoever he wants to.”. The Republican party and incumbency mean nothing to Trump.

Trump took revenge on Senator Bill Cassidy over the weekend and will unseat Thomas Massie on Tuesday. May the instruments of his revenge go down in flames in November.

And may we once again discover the importance of functioning political parties.

Thucydides trap

[On Thursday,] Xi Jinping warned Donald Trump to his face about a “Thucydides trap” potentially unfolding between our two countries.

Like everyone else, my first thought when I heard the news was, “There’s no way Trump knows what a Thucydides trap is.”

A “Thucydides trap” refers to the rising probability of war when a long-dominant power is at risk of being usurped by a rising one. America is in decline and everyone knows it, Xi was implying, and the White House should take care not to let its anxiety about that lead it to foolishly assert itself in defense of Taiwan.

Someone must have explained that to the president following the summit. “When President Xi very elegantly referred to the United States as perhaps being a declining nation, he was referring to the tremendous damage we suffered during the four years of Sleepy Joe Biden and the Biden Administration,” Trump clarified afterward on Truth Social, not at all defensively.

That was cute spin, but it ain’t Joe Biden whom Chinese nationalists have been moved to publicly thank for destroying U.S. global supremacy. Trump’s “tariffs, attacks on allies, anti-immigration policies and assaults on the American political establishment had inadvertently strengthened China while weakening the United States,” the New York Times reported earlier this week, summarizing the analysis of one Beijing think tank.

Nick Catoggio

Somehow, this resonates

“You do know that the party has two kinds of functionaries, right?” “Yes, Father, you’ve told me before.” “The good-for-nothings and the stop-at-nothings. So which are you, Alyosha?”

Giuliano da Empoli and Willard Wood, The Wizard of the Kremlin

Outside the political sphere

Tech just blows my mind sometimes

China has unveiled its latest photonic quantum computer, Jiuzhang 4.0, with researchers saying it can outperform the world’s fastest classical supercomputer by a vast margin … The results, published on May 13 in the peer-reviewed journal Nature, mark the latest milestone in China’s rapidly advancing quantum program led by a team of scientists at the University of Science and Technology of China headed by Chinese quantum physicist Pan Jianwei. Jiuzhang 4.0 completed a Gaussian boson sampling task in just 25 microseconds – a calculation they estimated would take the world’s most powerful supercomputer, El Capitan in the United States, more than 10⁴² years to finish, according to the university in the eastern city of Hefei.

John Ellis News Items.

Lingua franca

Classical music is now a special taste, like Greek language or pre-Columbian archeology, not a common culture of reciprocal communication and psychological shorthand. Thirty years ago, most middle-class families made some of the old European music a part of the home, partly because they liked it, partly because they thought it was good for the kids. University students usually had some early emotive association with Beethoven, Chopin and Brahms, which was a permanent part of their makeup and to which they were likely to respond throughout their lives. This was probably the only regularly recognizable class distinction between educated and uneducated in America.

Ken Myers, All God’s Children and Blue Suede Shoes

Where’s the poverty?

In America, the land of the free, you can earn a billion bucks and then live however you’d like so long as you wouldn’t like to live as humanely as a middle-class Parisian.

I’m not, alas, in Paris right now. But I can certainly imagine myself in a Parisian cafe, enjoying some steak frites and a glass of wine while taking in the glorious streetscape. What’s harder to imagine is soaking in all that ambiance and thinking, “Yeah, this place is definitely poorer than Mississippi.”

Megan McArdle, Europe has the grandeur. But America has economic abundance.

See also Josef Pieper, Leisure: the Basis of Culture

Shorts

  • … Ethical Capital Partners, the private equity firm that owns Pornhub. (The Morning Dispatch)
  • “Once somebody’s proven they’re too frightened of being called ‘bigot’ to defend the most vulnerable, they’ve shown who they are,” – JK Rowling via Andrew Sullivan.
  • “I don’t think about Americans’ financial situation. I don’t think about anybody. I think about one thing: We cannot let Iran have a nuclear weapon. That’s all,” – Donald Trump, who “obliterated” the nuclear sites last year via Andrew Sullivan.
  • “[Biden] has one ability I don’t have: he sleeps. … He has an ability to fall asleep while on camera. … You’ll never see me sleeping in front of a camera,” – Trump in 2024 via Andrew Sullivan.
  • “2019: Donald Trump calls on China to investigate Joe Biden for having son Hunter fly to China on Air Force Two as he sought business in China. 2026: Donald Trump flies son Eric to China on Air Force One as company linked to him explores a deal with a Chinese chipmaker,” – Matt Viser via Andrew Sullivan.
  • “One of the enduring Two Americas truisms of the decade: Repubs convinced Obama is behind every tree and Dems wishing he would show up in the forest at all,” – Jonathan Martin via Andrew Sullivan.
  • Pressure on journalists has risen exponentially since the turn of the century. Many media companies require their journalists to produce up to a dozen stories a day – all in pursuit of clicks and likes. Maintaining high standards is impossible. (Rolf Dobelli, Stop Reading the News)
  • Never have I witnessed a White House so devoted to surfaces. Surfaces caked with makeup. Surfaces puffed up with hair spray. Surfaces glossed with gold. Surfaces that glitter blue — or someday might, if the over-budget overhaul of the Lincoln Memorial Reflecting Pool ever works out as promised. (Frank Bruni)
  • In The Hollywood Reporter, Daniel Fienberg surveyed television shows inspired by a classic William Golding novel: “It’s easy to recognize that ‘The White Lotus’ has always been ‘Lord of the Flies,’ with turndown service.” (Via Frank Bruni)
  • Microsoft has rebranded its famed gaming division, Xbox. It will now be called XBOX. We salute the marketing team for their risk-taking, creativity, and awareness of the caps lock key. The Morning Dispatch
  • Epitaph for Modernity: I came, I shopped, I died. (Fr. Stephen Freeman).
  • You can no more win a war than you can win an earthquake. (Jeannette Rankin)

Elsewhere in Tipsyworld

Ides of March

Literacy versus Immersivity

The problem with Catholics is that they are bad Catholics; the problem with Protestants is that they are also bad Catholics. But perhaps they do not consider themselves Protestant anymore. Perhaps the word is an anachronism; perhaps the word is a slur. Protestantism rose with the printing press and fell with immersivity. It inhabited one specific form of literacy: in a world where people can no longer read—with attention and depth—you can only have post-Protestants. That there are Christianities focused again on a single form of literacy does not make them Protestant, if the single form is different. It does not make them Catholic either, of course—that is, it makes them bad Catholics.

Ross McCullough, The Body of This Death: Letters from the Last Archbishop of Lancaster.

Some explanation is in order. This quote is not — at least not directly — a diagnosis of our present situation, because the book is fiction, set in a dystopian future. (See the book notes at Bookshop.org for more detail.)

That said, the idea that “Protestantism rose with the printing press and fell with immersivity” is striking (it was new to me at least) even if the “immersivity” referred to is beyond our current Virtual Reality headsets. It also meshes with Brad East’s provocative suggestion that Evangelicalism is not Protestant:

Imagine a world in which every Christian is either catholic or evangelical, with nothing in between. It is a world without Protestantism—for the religion of the magisterial Reformers in the sixteenth century did not desire, commend, or practice either of these options. Theirs was a via media. They baptized babies, recited the Creed, ordained pastors to the service of word and sacrament, practiced baptism and communion as sacraments (not as symbols), and insisted on the validity of the early councils.

The world I invite you to imagine, then, is one in which this middle way—neither Roman nor Anabaptist, both traditional and reformed—has vanished. Is such a world possible? It is. In fact, we are living in it right now. Ours is a world without Protestantism.

To my mind, what McCullough adds to East is the causality by which Protestantism disappeared: the neglect of reading and the valorization of spectacle and feeling — media literacy over print literacy.

Pernicious delusion

Buddhism, like hesychasm, begins with the search for inner stillness, which it sees as a necessary precursor to understanding the delusions we tend to call ‘reality.’ This is entirely in accordance with Christian teaching, and indeed with modern understandings of human psychology.

The thing is, once you begin to examine those delusions, you see that one of the most pernicious is the construction of a self-identity. This is necessary to survive in the world, probably, but soon enough it becomes a yoke around the neck. This construction labelled ‘Paul Kingsnorth’, for example, now has a public reputation as a writer with certain opinions and a particular history. His future work, and indeed his income, is in some way reliant on keeping this fiction going. It is not a ‘fiction’ in the sense of it being a deliberate falsehood, but it is a construction, which means it is a story, which means that the actual me has ended up stuck inside it, as we all do with our stories in the end.

Things are particularly bad for this ‘Paul Kingsnorth’ character, because he makes his living writing articles like this one. Not only does he need to do this to eat, but more existentially, he has written for so long that he now sees the world almost entirely through the lens of the written word. Even if he wasn’t getting paid to write things down, he would be writing them down anyway, which would just continue to encrust the artificial world around the artificial self, and make it harder to escape from both.

Whether we are writers or not, we create these personal fictions we call ‘identities’, and the older we get, the harder it is for that simple, primal stillness which is the precursor to true prayer to break back through. Back when I practiced Buddhism, I remember seeing with crystal clarity, at a level far deeper than the intellect, that if I wanted to progress spiritually I had to stop pumping out all these words. This was not because language itself was inherently bad – it is hardly avoidable – but because of something at once fuzzier and clearer, which even now I find it hard to explain. It was that words were part of the fiction of the world. It was so clear then – and it remains clear now – that spiritual progress, that work of theosis, requires us to drop all of our illusions. To smash through the cement of words and concepts and identities and opinions. To see ourselves naked before God. To make ourselves simple again.

Paul Kingsnorth, In the Desert of the Heart.

Where are our spoils?

Speaking of the retreat of print literacy, above, I’m reading Mark A. Noll’s classic book The Scandal of the Evangelical Mind.

I tried to read it a few years ago and quit about 20% into it because I felt like a voyeur, peeking in on a family’s internal quarrel (and maybe feeling a bit of schadenfreude as I did). I’ve come back to it now because my interest now is less salacious and more about how it came to pass that the dominant American Christian tradition of my adult lifetime has so little interest in cultivating excellence in scholarship, the sciences and other “mind” activities, even as it exults in big-name athletes, actors and musicians (exemplars of excellence in their fields) who profess evangelical Christian faith.

That “scandal” ramifies: there are no evangelical Nobel Laureates, no evangelical Supreme Court Justices, and, as Noll put it, “not a single evangelical periodical in the United States or Canada that exists for the purpose of seriously considering the worlds of nature, society, politics, or the arts in the way that the Atlantic, the New York Review of Books, the New York Times Sunday Magazine, or the Washington Post’s National Weekly Edition do for the general public.”

Again, from Noll’s “indictment”:

What J. S. Bach gained from his Lutheranism to inform his music, what Jonathan Edwards took from the Reformed tradition to orient his philosophy, what A. H. Francke learned from German Pietism to inspire the University of Halle’s research into Sanskrit and Asian literatures, what Jacob van Ruisdael gained from his seventeenth-century Dutch Calvinism to shape his painting, what Thomas Chalmers took from Scottish Presbyterianism to inspire his books on astronomy and political economy, what Abraham Kuyper gained from pietistic Dutch Calvinism to back his educational, political, and communications labors of the late nineteenth century, what T. S. Eliot took from high-church Anglicanism as a basis for his cultural criticism, what Evelyn Waugh found for his novels in twentieth-century Catholicism, what Luci Shaw, Shirley Nelson, Harold Fickett, and Evangeline Paterson found to encourage creative writing from other forms of Christianity after they left dispensationalism behind — precious few fundamentalists or their evangelical successors have ever found in the theological insights of twentieth-century dispensationalism, Holiness, or Pentecostalism.

Nevertheless, I have now seen a call for a kind of affirmative action in the worst sense:

Evangelicals are 23 percent of U.S. adults and one of the most loyal Republican voting blocs, with 81 percent backing Donald Trump in 2024. Yet despite six of the nine Supreme Court justices being appointed by Republican presidents, there are no evangelicals on the Supreme Court.

Aaron M. Renn, Evangelical Christians help the Supreme Court and elite institutions.

If you don’t earn it, maybe you can just demand it, as in We’re big and we helped elect you: where are our spoils?

Affirmative action for Evangelicals! The horseshoe theory of politics lives!

(The Washington Post has several letters to the editor noting the irony as well.) This was not Aaron Renn’s finest hour.

Not unrelated to DEI for Evangelicals

The religious right of a previous era really was trying to bring biblically based convictions into the political realm, with the aim of moving the latter into greater conformity with the former. Today, by contrast, “biblically based convictions” have been replaced, among many voters who would normally be defined as members of the religious right, by blatantly partisan convictions that are given a theological gloss.

Damon Linker’s hypothesis about the religious right. Beware, especially, the latter kind of “biblically based convictions.”

Wary of Contentment

A friend of mine was ordained to the Diaconate in the Orthodox Church last Sunday. He’ll probably become a Priest in a few more years.

The burdens of the Priesthood are great, even apart from a shortage of Priests. The foremost burden is that Priests (and Bishops) must one day answer to God for their parishioners as well as for themselves.

[I]f we have learned anything at all in our theological education, spiritual formation and pastoral service, we have learned to beware, and to be wary, of all contentment, consolation and comfort before our co-crucifixion in love with Christ. We have learned that though we can know about God through formal theological education, we can only come to know God by taking up our daily crosses with patient endurance in love with Jesus. And we can only do this by faith and grace through the Holy Spirit’s abiding power.

The late Fr. Thomas Hopko, 2007, via Fr. Stephen Freeman.

As the current national government explicitly exults in its lethality, I’m very glad to be in a church where every Sunday we sing the Beatitudes, which tell us the way blessedness works.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real and it has no-algorithms). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

February 16, 2026

Corriging the incorrigible

For some years now, I’ve been tearing my hair out over the faddish dogmas of adolescent gender dysphoria — the dogmas that treated as axiomatic the appropriateness of medical and surgical interventions for kids claiming gender dysphoria, and opposition as genocidal. Let’s try that again: dogmas that insisted on allowing sexual mutilation of kids experiencing some discomfort about their biological sex and that hated and defamed anyone urging caution.

The dogmas seemed incorrigible. And then, just like that, they seem to gotten corriged, or whatever the participle is for corrigible. The turning point appears to have been the Cass Report, which was officially rejected by the U.S. medical establishment but appears to have been tacitly adopted in public discourse and acquiesced in even among the medical establishment.

It doesn’t hurt that there’s been a malpractice verdict against some medical butchers with a $2 million dollar damage award to the breastless female plaintiff.

So, my inner Eeyore sometimes gets stymied by something, somewhere, getting better. Gloria in excelsis deo.

A southern stoic gets religion

In the mid-1950s, Walker Percy’s southern gentry stoicism pointed one way, his new Catholicism another:

“Faith had led him away from the plantation. Philosophy had given faith an intellectual basis and a practical rationale. Far from turning him abstract, as Shelby Foote had warned him it would do, philosophy had coaxed him down off the magic mountain and onto level ground to consider the mortal struggle of everydayness. It emancipated him from his Uncle Will and the scheme of Stoic noblesse oblige. It helped him to solve his own problems and ponder the affairs of the day. It made him, finally, an ordinary man.”

Paul Elie, The Life You Save May Be Your Own. I can’t put my finger on just why, but I think the short section including this quote was worth the price of the book (and the hours I’ve already spent reading it).

Maybe I just don’t know what time it is

Dreher’s writing is a useful indication of just how angry and pessimistic even the most thoughtful conservatives have become in recent years. He seems to see America as a hellscape, drained of religion and hope, drugged and distracted by the false gods of the internet. The renewal he imagines is not the sunlit, future-oriented conservatism of the Reagan era, and he doesn’t look to the Founding Fathers for inspiration. If anything, Dreher’s compass points in the opposite direction. He wants his country to turn back toward Europe—not the homogenized, secular continent of today but premodern Christian Europe, before the Enlightenment and the disenchantment set in.

…

His greatest admiration is reserved for people who commit themselves to “a fixed place and way of life,” as he wrote about Saint Benedict.

Yet Dreher seems resigned to living as a rootless exile, shorn of his family and condemned to wander a landscape of what the philosopher Zygmunt Bauman—one of Dreher’s favorite thinkers—called “liquid modernity.”

Robert F. Worth, Rod Dreher Thinks the Enlightenment Was a Mistake.

One additional, and very disheartening, item from this story:

But lately Dreher’s insights have come with an ominous political corollary. He believes our institutions are so rotten that they need a good slap from people like Trump and Orbán, even if it means losing some of them. “Maybe what’s being born now will be worse, I dunno,” he wrote as Trump and Elon Musk were using DOGE to dismantle the federal bureaucracy in early 2025. “We’ll see. But bring it on. I’ve had it.”

I quote this to observe that “bring it on” equals “burn it down,” and that glee about burning down institutions because something better might rise from the ashes is the paradigmatic marker of a revolutionary, not a conservative.

Maybe I just don’t know “what time it is.”

Political

I’ve generally been relegating political commentary to “Elsewhere in Tipsyworld,” below. But these are too important.

America’s concentration camps

“A concentration camp exists wherever a government holds groups of civilians outside the normal legal process — sometimes to segregate people considered foreigners or outsiders, sometimes to punish,” Andrea Pitzer writes in “One Long Night: A Global History of Concentration Camps.” Conditions within the administration’s detention facilities certainly meet the bill.

Here’s how a Russian family described its four-month ordeal at the Dilley Immigration Processing Center in an interview with NBC News:

“Worms in their food. Guards shouting orders and snatching toys from small hands. Restless nights under fluorescent lights that never fully go dark. Hours in line for a single pill. “We left one tyranny and came to another kind of tyranny,” Nikita said in Russian. “Even in Russia, they don’t treat children like this.”

Or consider this ProPublica exposé of the same facility, focused on the children who have been caught in the administration’s immigration dragnet.

Kheilin Valero from Venezuela, who was being held with her 18-month-old, Amalia Arrieta, said shortly after they were detained following an ICE appointment on Dec. 11 in El Paso, Texas, the baby fell ill. For two weeks, she said, medical staff gave her ibuprofen and eventually antibiotics, but Amalia’s breathing worsened to the point that she was hospitalized in San Antonio for 10 days. She was diagnosed with Covid-19 and RSV. “Because she went so many days without treatment, and because it’s so cold here, she developed pneumonia and bronchitis,” Kheilin said. “She was malnourished, too, because she was vomiting everything.”

…

During the 2024 presidential campaign, I asked readers to think seriously about Trump’s plan to remove millions of people from the United States:

Now, imagine the conditions that might prevail for hundreds of thousands of people crammed into hastily constructed camps, the targets of a vicious campaign of demonization meant to build support for their detention and deportation. If undocumented immigrants really are, as Trump says, “poisoning the blood of our country,” then how do we respond? What do we do about poison? Well, we neutralize it.

What we see now, with the immigration dragnets in American cities and the horrific conditions in the administration’s detention facilities, is what the president promised in his campaign. He said he was going to punish immigrants for being immigrants, and here he is, punishing immigrants for being immigrants, with every tool he has at his disposal.

Jamelle Bouie (gift link)

Are you cool with the concentration camps, Rod?

History Rhymes

With his contempt for elections he did not win, Lenin put an end to all semblance of democratic procedure. He made it clear that he would insist on ruling whether he had popular support or not. The legitimacy of Bolshevik rule was to be based on Marxist theory, not on the sovereignty of the people, and that made a police state ruled by force inevitable.

Jack Matlock, Autopsy on an Empire.

“Why haven’t you killed anyone?”

Several decades ago I realised I had a temper, and I went to see a specialist about this. I didn’t want anger slouching into my approaching parenting. How do you feel the second before you erupt? they asked.

Vulnerable.

That was the gold, that two minute conversation. I’m generally wired now to recognise the state and stay there as long as necessary.

But the red mist comes down and I can’t control it, I said. The specialist looked me right in the eye:

Then why haven’t you killed anyone?

Learnt behaviour. I would go far, but not that far. They showed me I could create a new boundary, and through repetition, walk it into my psyche.

Martin Shaw, storyteller and author of the New York Times bestseller Liturgies of the Wild.

Anti-Zionism versus Antisemitism

There is a difference between anti-Zionism and anti-Semitism. I just know there is.

Surely it’s theoretically possible to oppose the state of Israel’s behavior without animus toward Jews per se, right?

Oddly, in the realm of thought experiments, it’s even possible to hate Jews and be pro-Zionist, on the theory that Zion is where all the hated Jews should be sent. (I don’t think I’ve seen this kind of jackalope in the wild.)

But whatever the difference is, I cannot say that the line is “clear” because people keep insisting they (or their ideological allies) are merely anti-Zionist, not anti-Semite when it seems reasonably clear to me that they’re anti-Semites.

With the caveat that I hurt especially for the plight of Palestinian Christians (especially the Orthodox) at the hands of the Israeli government, I’m staying away from either label.

The AI Revolution

Damon Linker is in fairly close alignment with my hunches on AI:

What do you think is likely to follow from tens of millions of white-collar, college-educated workers finding over the coming years that their entire sector of the economy has been fed into a woodchipper? That they are becoming unemployed, are being forced to undertake a job search at roughly the same time as just about everyone else who held similar positions, and must face the reality that their practical, on-the-job experience and skills have become worthless in a workplace transformed by AI?

What will they have to do to make a living? How will they need to reinvent themselves? Will corporate middle managers need to repurpose themselves as nurse’s aides or orderlies, cleaning bedpans and changing soiled sheets? Or go back to school, taking on a second pile of student loans at midlife, to learn a new, more marketable skill? Or will AI be taking over so many jobs that require specialized education that they will be forced to downgrade their expectations still further, to seek out work in the service sector, for dramatically lower pay and status? Or scramble to learn how to use AI and then attempt to make a go of it as some kind of entrepreneur in a marketplace flooded with such self-starters, each trying to devise and market the Next Big Thing that might catapult them into a more comfortable income bracket? A few will do well at this; most will not.

Then this killer footnote:

For those inclined to discount the likelihood of such destabilizing events by predicting the adoption of a Universal Basic Income in the wake of widespread AI-induced job losses, I tend to think this gets the lines of causality wrong. There is no way the rich in this country would tolerate the imposition of tax rates necessary to pay for a UBI unless proverbial or literal guns were pointed at their heads. What I’m describing at the end of this post is the scenario that puts the guns there. Whether a UBI follows from it is another matter ….

Freddie DeBoer, on the other hand, isn’t buying all the revolution talk.

Shorts

  • The Bad Bunny dancing was too sexy, apparently, and also, it was almost entirely in Spanish, so TPUSA planned ahead to make a separate show with nothing sexy at all and everything in the Queen’s English. Which is why they tapped Kid Rock, conservative America’s greatest living artist. (Nellie Bowles)
  • “The ‘woke’ halftime show features a wedding, people dancing joyously and smiling. The conservative alternative was a grayscale grievance fest,” – Corey Walker.
  • Life involves divisions of labor, and conservative values just don’t make for groundbreaking art or incredible sourdough loaves, I don’t know why but it’s just the truth and we all know it. Like how the new conservative-run Kennedy Center is shutting down for two years, since too many artists were flaking. All the people with conservative values are busy at home or the office not doing art. (Nellie Bowles)
  • “Trump is delusional, okay? You need to know this. Trump is sick. He’s a delusional person … I know first-hand from people talking to the president,” – Nick Fuentes via Andrew Sullivan
  • “Small reminder: if you took conservative positions on the Constitution, the economy, foreign policy, or basic morality and then radically changed them solely because a Republican was elected president who changed the party’s positions, you were never really a conservative, you were just a Republican,” – Jonah Goldberg.
  • “My PhD student is being advised left and right to let Claude do her lit review, write her qualifying presentation, summarize the books she needs to read to prepare. She is holding fast to the conviction that this slow, frictionful work is the work she signed on for. Immensely proud of her.” (Sara Hendren on micro.blog) I guess (1) that’s the way of the world today, but (2) there are conscientious objectors.
  • “… a deliriously verbose writer on Substack.” Robert F. Worth, of Rod Dreher, in Worth’s Atlantic article Rod Dreher Thinks the Enlightenment Was a Mistake.

Elsewhere in Tipsyworld

I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.