Category: deathworks

Mark & Kathi’s Golden Anniversary

I had to lead with a shout-out to my brother and sister-in-law, Mark and Kathi, observing their Golden Anniversary today. They’re kinda private people, so that’s all I’ll say.

A gentle but firm “no”

Lionel Shriver notes a lot of parallels between two prestige (and therefore socially contagious) disorders, anorexia and gender dysphoria.

“Gender-affirming care” doesn’t treat the illness but indulges the patient’s delusions to the hilt. Rather than coach a child to reconcile with reality, clinicians twist reality to reconcile it with the disorder. Anyone who dares describe the bizarre and biologically baseless conviction that one was “born in the wrong body” as a mental health issue is tarred as a transphobe. Were teenage anorexics treated anything like trans kids, they wouldn’t be encouraged to finish their dinner, but rather abjured, “You’re right: you’re fat! Your true self is even thinner! You will never rise to sit at the right hand of God the Father Almighty until you completely disappear!”

… we’re implicitly dangling the promise that on the other side of transitioning to the opposite sex — or feigning transition, since inborn sex is written in our every cell — all a young person’s problems will be solved.

…

What these conditions have most in common is being dreadful answers to the questions that inevitably torture young people: who am I, what makes me unique, what makes me loveable, what do I want to achieve, why does just being alive seem so hard, am I the only one who feels so dejected, what does it mean to become a man or a woman, and is there any way I can get out of growing up? The responsible adult’s reply to that last one must be a gentle but firm “no”.

Lionel Shriver, Is trans the new anorexia?

I can hardly imagine a more timely or courageous essay. I say “courageous” because Shriver doesn’t have the deep pockets of J.K. Rowling, who got in online trouble for a less sustained bit of iconoclasm.

Skip the debates?

A poll released this week by NBC found 60 percent of Americans believe Donald Trump shouldn’t run for president again while 70 percent, including a majority of Democrats, believe Joe Biden shouldn’t either.

Numbers like that portend competitive primaries but Biden and Trump look increasingly like prohibitive favorites. Biden owes his advantage to incumbency and to history, as Democrats remember how Gerald Ford, Jimmy Carter, and George H.W. Bush fared after facing serious primary challenges. Trump owes his advantage to the mule-headed cultishness of the Republican base and the cowardice of right-wing influencers who fear the consequences of crossing it.
What’s truly amazing, though, is that at a moment when most of the public is yearning for alternatives, the 2024 primaries might be not just uncompetitive but lacking a single meaningful debate between the candidates. 

Last week the Washington Post reported that “the national Democratic Party … has no plans to sponsor primary debates,” outraging progressives as well as right-wing trolls who forgot that the Republican Party behaved the same way in 2020. When incumbent presidents face token opposition in a primary, the national party has no reason to give the upstarts a media showcase by hosting a debate.

Nick Catoggio.

We used to pick our Presidential nominees in “smoke-filled rooms.” We now let lunatic partisans pick them in primary elections. There’s no going back to smoke-filled rooms, but maybe the parties skipping primary debates is a helpful corrective to part of what ails us politically.

What Twitter is made for

Ordinary courtesy and respect for one’s intellectual opposites are actually liabilities on Twitter. They run against the grain of what one might call “effective” use of the platform. The platform isn’t made for debate. Contra Elon, it isn’t made to be a digital public square either. Twitter is made for identity curation via meta-positioning ….

Jake Meador

The obverse side of “woke capital”

“Woke capitalism” may seem like corporations gravitating to the left, but it’s also corporations watering down the left.

David Brooks

Tucker

For any idea with an establishment imprimatur, absolute suspicion; for any outsider or skeptic, sympathy and trust.

Ross Douthat’s characterization of Tucker Carlson’s “hermeneutic.”

I never watched Tucker Carlson, though it’s near-impossible to avoid clips of him on the internet. So I have no first-hand impression of him, and I am suspicious of anything with an establishment imprimatur — not absolute suspicion (which would be stupid), but sharp and increasing.

But is Ross Douthat an establishment figure? I’d say not, but your mileage might vary.

Live not by lies wherever you live

Before my Harvard speech, I naïvely believed that I had found myself in a society where one can say what one thinks, without having to flatter that society. It turns out that democracy expects to be flattered. When I called out “Live not by lies!” in the Soviet Union, that was fair enough, but when I called out “Live not by lies!” in the United States, I was told to go take a hike.

Aleksandr Solzhenitsyn

Wordplay

Adjectival overkill is the method of bad polemicists who don’t have much to report.

The Smearing of Clarence Thomas

the distinctive “occupational psychosis” of Silicon Valley is sociopathy

Alan Jacobs

There is an immense and important difference between seeking justice and seeking power.

David French

Angry populism is a force that can only be stoked, never assuaged.

Bret Stephens

… culture-war chum-tossers …

Nick Cattogio, characterizing Tucker Carlson (and others).

For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Wednesday, 4/26/23

Cognitive dissonance in Texas

[T]he gun rights movement is changing. In many quarters of America, respect for firearms has turned into a form of reverence. As I wrote in 2022, there is now widespread gun idolatry. “Guns” have joined “God” and “Trump” in the hierarchy of right-wing values.

David French

Texas has one of the strongest ‘Stand Your Ground’ laws of self-defense that cannot be nullified by a jury or a progressive District Attorney.

Texas Governor Greg Abbott, Tweeting in effect that he knows better than the jury who heard the evidence, and that he knows that this white man was merely “standing his ground,” not looking for trouble and finding it.

It took an Atlantic Ocean of distance to let the Economist spot this juicy bit of weirdness:

The convergence of broad “stand your ground” laws and more permissive gun laws is a toxic combination, says Kami Chavis, a professor at William and Mary Law School. Messrs Perry and Foster were both armed when they encountered each other, thanks to Texas’s lax gun laws. But there is an inconsistency in the logic of Mr Perry’s supporters, who say that he justifiably felt threatened and needed to act in self-defence because his victim was carrying an assault rifle.

If openly carrying a gun constitutes such a threat that someone can shoot you dead for it, why in the hell is it legal to openly carry?

I’m sick of the culture of vigilanteism created by these damned “stand your ground” laws, and open carry only makes it worse. Open carry and stand your ground are perversely lethal laws in the performative name of “safety.”

Civil Service mischief mayhem

While there is a good case to be made for great flexibility in the hiring and firing of federal officials, the wholesale replacement of thousands of public servants with political cronies would take the nation back to the spoils system of the 19th century. Republicans think that they will be undermining the deep state, but they will simply be politicizing functions that should be carried out in an impartial way, and will destroy the ethic of neutral public service that animates much of the government. When they lose power, as they necessarily will, the other party will simply get rid of their partisans and replace them with Democratic loyalists in a way that undermines any continuity in government. Who will want a career in public service under these conditions?  Only political hacks, opportunists, and those who see openings for personal enrichment in the bureaucracy.

Damon Linker, on the virtual abolition of merit-based civil service positions in the Federal Government that Trump began shortly before the 2020 Election.

Was Tucker a money-maker?

I can’t help but notice that commentators on Tucker Carlson’s firing from Fox News can’t agree on whether his show was (1) hugely profitable or whether instead (2) boycotts of his advertisers had “intimidated woke capitalists, who declined to advertise on his show” (Rod Dreher) and thus made it marginal or even a money-loser.

I have no idea which, if either, is true.

I do know that my long Dreher fandom has greatly cooled. I suspect it’s because he and I have both changed during the Trump era: he increasingly supportive of illiberal democracy; I, after flirtation with illiberal democracy, returning uneasily to center-right classical liberalism. “Better the devil you know,” y’know.

Constraints on Single-Payer healthcare

“Health” is an extraordinarily difficult concept to pin down, and if unchecked, it will expand to encompass anything and everything as Leviathan’s vanguard and advance scout.

…

A conservative “healthcare system” is one that protects life and prevents disability. Modern medicine is good at resuscitation, reducing the risk of severe yet preventable incidents such as heart attacks and strokes, catching cancers when they can still be treated, and managing chronic illnesses such as asthma and depression. Caring for illnesses both catastrophic and chronic is what a healthcare system is for, and only when there is a strong focus on applying the technical power of medicine to prevent or treat disease, rather than an all-encompassing quest for health, can we speak coherently of a healthcare system worth funding.

Matthew Loftus, The Conservative Christian Case for Single-Payer Healthcare

Bobo power and powerlessness

As the bobos achieved a sort of stranglehold on the economy, the culture, and even our understanding of what a good life is, no wonder society has begun to array itself against them, with the old three-part class structure breaking apart into a confusing welter of micro-groups competing for status and standing in any way they can. So, for instance, the bobos have abundant cultural, political, and economic power; the red one-percenters have economic power, but scant cultural power; the young, educated elites have tons of cultural power and growing political power, but still not much economic power; and the caring class and rural working class, unheard and unseen, have almost no power of any kind at all. Our politics, meanwhile, has become sharper-edged, more identity-based, and more reactionary, in part because politics is the one arena in which the bobos cannot dominate—there aren’t enough of us.

David Brooks, How the Bobos Broke America

The last straw

[M]ost right-wing institutions that depend on a large customer or donor base have embraced a strategy of monetizing the constant stoking of crisis and paranoia as the new True Faith. If the real-world facts prove inconvenient to the narrative, invent new facts to fit. 

And Tucker [Carlson] was the high priest of that faith.  

I quit Fox after more than a decade as a contributor when Carlson released a “documentary” for Fox Nation, a streaming service for Fox-addicts who can’t get sufficiently high off the basic cable junk anymore. His Patriot Purge, a farrago of deceptions, fearmongering and “just asking questions” conspiracy theories, was put together to leave the viewer with the distinct impression that the January 6 assault on the U.S. Capitol was some kind of false flag operation or Deep State operation. It was the last straw for me.

Jonah Goldberg at the Dispatch

Vikings and Ninjas

The right wing are censorship vikings and the left wing are censorship ninjas.

Sherman Alexie. (H/T Alan Jacobs)

For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday, 7/9/22

Dobbs

Digesting Dobbs‘ legal fallout

Most of my favorite podcasters have annoying mannerisms, but substance too good to get hung up on it. For a ConLaw geek, Akhil Amar’s Amarica’s Constitution fits that to a "T".

Amar glories in saying "I told you so" (not in those words) over and over and over, but as they say, "it ain’t bragging if you can do it." He definitely is one of our nation’s top Constitutional Law scholars.

Amar is a "pro-choice" liberal who recognized that Roe was a real dog’s breakfast. So I took seriously his July 6 ruminations on the rationale of Dobbs, which he considers justified if flawed (for context, note that finding little flaws in justified opinions is roughly half of what legal teaching is about).

If the court takes the Dobbs reasoning elsewhere, it portends more reversals of precedent, though not necessarily contraception, miscegenation, sodomy or same-sex marriage. (For instance, in what state in 2022 would laws against them pass to create a test case? And if such a law were passed, there’s more to stare decisis analysis than "was this wrong when decided?" or even "was this egregiously wrong when decided?")

But the originalist approaches of the conservative majority are going to be less deferential to precedent than to the original meaning of the constitutional provision in question. And that’s as it should be because the constitution, not precedent, is the supreme law of the land, and to it Justices take an oath. (It’s understood, though, that lower courts are bound by precedent from higher courts.)

I’m not sure what precedents will be at most risk, but I think we’re going to find out.

Dobbs cultural fallout

“Men, it’s on us now,” someone said on Twitter just hours after Roe v. Wade was overturned on June 24. “Either start wearing contraceptives or get a vasectomy.” In the two weeks since, the suggestion that men can or should express solidarity with women by getting vasectomies to prevent unwanted pregnancies has proliferated online. The tone varies from flirty (“getting a vasectomy is the new 6-foot-4”) to pointed (“i don’t want to hear a peep out of anyone with a dick until the vasectomy appointment is scheduled”), but the overarching message is the same: “If you create sperm and can get someone pregnant, go get a vasectomy,” one viral tweet read. “We are tired.”

… Google Trends shows a small increase in vasectomy searches during the first week of May, when the draft decision first leaked, followed by a second, larger one starting in late June. Doctors have also reported higher interest in the procedure. “We have never seen a vasectomy spike like this in response to a single political or social event,” the Florida-based urologist Doug Stein told me.

Doctors like Stein, who has been dubbed “The Vasectomy King” by local press, have spent years evangelizing for the procedure. Now their cause is suddenly ascendant. The nation’s vasectomy influencers are in the spotlight.

The Vasectomy Influencers.

Well, I certainly didn’t see that coming, though I suppose it was unrealistic to expect an outbreak of chastity.

Remember, young Lothario: vasectomy is forever. Maybe you should just keep it in your pants until you’re ready to start adulting. Not that adulting is always easy.

Adulting in America

If you’re an adult in America today, you’ve learned how to speak furtively of what is happening, how to deploy discretion in repeating what you’ve heard, this secret grammar of mass murder. Time was that a horror like the 2006 slaying of five Amish schoolgirls by a deranged gunman would hold up daily affairs for at least a few moments; even little ones could detect a disruption in the normal order of things. By now we know that if the kids are young enough to miss the news, you might as well let them, because there will—not might, but will—come a day when the reality of their situation finds them.

Elizabeth Bruenig, Living in an Age of Mass Shootings

Too much more about Orange Man and Kindred Spirits

Trumpian "coincidences"

Among tax lawyers, the most invasive type of random audit carried out by the I.R.S. is known, only partly jokingly, as “an autopsy without the benefit of death.”

The odds of being selected for that audit in any given year are tiny — out of nearly 153 million individual returns filed for 2017, for example, the I.R.S. targeted about 5,000, or roughly one out of 30,600.

One of the few who received a bureaucratic letter with the news that his 2017 return would be under intensive scrutiny was James B. Comey, who had been fired as F.B.I. director that year by President Donald J. Trump. …

Among those who were chosen to have their 2019 returns scrutinized was the man who had been Mr. Comey’s deputy at the bureau: Andrew G. McCabe, who served several months as acting F.B.I. director after Mr. Comey’s firing.

Mr. McCabe was later dismissed by the Trump Justice Department after its watchdog accused him of misleading internal F.B.I. investigators ….

Michael S. Schmidt, Comey and McCabe, Who Infuriated Trump, Both Faced Intensive I.R.S. Audits

Weaponizing the IRS is neither unprecedented nor the exlusive mark of one of the two corrupt and feckless major parties. But this is unusually blatant.

The IRS Commissioner appointed by Trump has ordered an Inspector General investigation, but it’s a stretch for me to believe that a hit-job like this didn’t come through his own office.

Roped, broke and branded

Mr Trump prizes no supporters more than those who once rejected him but then roped, broke and branded themselves. He has endorsed [Harriet] Hageman and appeared last month at a rally in Casper with her. Ms Hageman, a lawyer, stoked the crowd by itemising things to revile, from illegal immigration to Anthony Fauci. But one bit of elaboration popped out when she said Mr Trump knew she would represent “your fallacies”, quickly amending that to “families”.

High noon for Liz Cheney | The Economist

Shambolic boyo

I see nothing sad in his leaving but that he was very entertaining and had one of the best political acts—shambolic upper-class boyo, utterly lost in his personal sphere, just like you and no better than you—in modern British history.

Peggy Noonan on the downfall of Boris Johnson

Boris and Donald

The actual law-breaking and lies about law-breaking were cast in even worse light by the news today that the opposition leader, Keir Starmer, has been cleared by the police from the charge that he too had violated the lockdown rules. Starmer, to heighten the contrast, had publicly stated that he’d resign his position if he were found guilty. The difference between Keir and Boris (and I’ve known both for decades) is pretty obvious: Keir is a somewhat dull, decent bloke and Boris is an entitled, colorful charlatan.

But the glee of the elites and the mainstream media at this likable rogue’s political demise obscures something important. They were wrong to conflate him with Trump. Boris is a liar the way Bill Clinton was a liar: he lied to get himself out of trouble he’d gotten himself into. And, like Clinton, Boris had some relationship to reality — even as he tried to bluff and bluster his way through it.

Trump’s lies were far, far graver and bolder: that he’d won an election in a landslide (when he lost), and that our entire electoral system is rigged. And Trump, unlike Boris, is truly pathological and psychologically broken — incapable of distinguishing his own egomaniac fantasies from the real world.

Andrew Sullivan (emphasis added)

Not that the emphasized sentence is not how Oxford-educated pundits say "poopy-head" or "full of cooties." It’s an actual opinion — which I fully share — of psychological incapacity, which if true leads inexorably to the conclusion that Trump’s unfit to occupy the White House. That was essentially my objection to Trump from the beginning (probably 2016, when it became harder to write him off as a joke), though through a combination of luck and some adults in the room, we didn’t see the lunacy on full display until after he lost in 2020.

I thought in 2016 that his nomination, and then his election, were raised middle-fingers to America’s competent governing class. I slowly came to appreciate why a lot of American’s left-behind might want to do that, and I hope that both parties will pay attention to their legitimate grievances (i.e., the economic ones, not any racial resentments).

But God deliver us from any more Trump!

Anyway, Sullivan’s Substack this week is far more about Boris Johnson than about Trump, and gives Johnson credit for his many accomplishments. Then he pivots back:

Which brings me, of course, to the obvious analogy to the American right. The Tories were thrilled to ride Boris’ coat-tails into office — he did deliver Brexit and a smashing election victory — but they did not turn into a cult. He had to face a feisty press and weekly grillings in parliament, in which his relationship to reality was constantly tested. His own Conservative MPs — many of whom owed him their seats and careers — enabled him to a point, but they never lost their minds or, ultimately, their consciences.

Trump and the GOP? A sadder, darker, weirder story. Trump’s lies are far, far worse. Boris never questioned the results of a referendum or an election — and neither did his opponents. He didn’t marshal an armed mob to ransack parliament when his own MPs turned on him. The final straw for Boris was when he lied that he hadn’t been briefed about a minor Tory sex scandal, and apologized.

Trump, meanwhile, has unrelentingly sustained the biggest, most dangerous lie of all: that our entire democracy is rigged, that he won in a landslide in 2020, and that the GOP should seek to win the next election by any means, fair or foul. His lies are proactive and corrosive to democracy for the future. They have to be huge to work. And they are.

Why We Did It

I don’t know if this is David French’s original thought or Tim Miller’s original thought or the result of French reflecting on Miller, but darn, it’s good!

Ask any person to describe themselves, and they’ll likely respond with a mix of characteristics and virtues. They’ll describe their profession (lawyer, banker, plumber), their relationships (husband, father, grandfather), and their politics (Republican, Democrat), and if asked they might even describe their perceived virtues (honesty, fidelity, fortitude).

But what if the virtues conflict with other core parts of a person’s identity? …

[D]uring the Trump years, honesty and independence directly and starkly clashed with status. Time and again, men and women in America’s political class found that they couldn’t possess both virtue and power. They had to make a choice.

…

During the Trump years, the collision between status and virtue was constant and relentless. Trump never gave anyone a breather. He was never chagrined or mollified by scandal. He never apologized. He never turned over a new leaf. He just charged from one lie to another, and his demands for absolute loyalty left his defenders and followers with little ability to separate themselves from his worst moments while still remaining in the Republican tent.

As we’ve seen from days of courageous testimony before the January 6 House Select Committee, it is quite possible to say “I’m a Republican, and I’m honest.” But with each passing week—and with each new revelation—it grows more difficult to say “I’m a Trump Republican, and I’m honest.” Status conflicts with virtue, and status wins.

David French at his best, reviewing (and highly recommending) Tim Miller’s Why We Did It: A Travelogue From the Republican Road to Hell.

Thriving on toxicity

Somehow this seems to fit here, with the preceding two as preface:

There are species of bacteria that actually thrive in the toxic emissions from hydrothermal vents deep below the ocean. What would be killing sulphuric acid to most animals is food for them. We have created a similarly hostile climate in media and politics: high pressure, extreme temperature swings, and a toxic atmosphere. We should not be surprised, then, that unlovely creatures are the only ones who can thrive in this space.

Decent people with dignity are easy marks for outrage mobs, cancel culture, and the clickbait press. But fools with no shame are impervious to such a climate. Men and women of character tend to stay away, and if they don’t, are much more subject to the extortionate pressures of the political world. If your reputation is already poor, you can chase celebrity, frolicking among the deep-sea plumes, while your more delicate competitors are floating on the surface, poisoned.

Chris Stirewalt, H/T Alan Jacobs, commenting specifically on the improbable political victories of Donald Trump and Boris Johnson.

Miscellany

  • Public health officials in Oregon announced they would be delaying a meeting because to rush and get everything done for it was a white trait. Here’s what a high ranking Oregon Health Authority official wrote to postpone the upcoming confab: "We recognize that urgency is a white supremacy value that can get in the way of more intentional and thoughtful work, and we want to attend to this dynamic. Therefore, we will reach out at a later date to reschedule." The KKK would unironically love this explanation.
  • Tucker and conservative media have a hammer and keep looking for nails … Carlson is right that there is social breakdown that contributed to this shooting: After police took away the boy’s knives amid his various threats of violence, the Highland Park shooter’s dad helped buy him a gun.
  • “Joy too can be an act of resistance. I want to talk about personal acts of reclamation because sometimes people will say, ‘There’s nothing I can do. I feel so powerless.’ There is no act too small that you can engage in. Even today, I have a personal errand, I need to redo my nails. And I’ve decided that I’m going to use my new manicure as almost like a personal act of reclamation for me and my story.” — Alexandria Ocasio-Cortez

Nellie Bowles

Nellie had many more (including side-eyes at Elon Musk’s non-marital fertility), but I started feeling guilty about sharing so much paid content.

Penultimately, just a bit more, now from Andrew Sullivan’s miscellany:

  • “From an empirical, non-woke perspective, the ‘Kill TERFs’ movement is pretty astonishing. It’s a bunch of biological males, threatening to brutalize biological females, for saying that female sex is real,” – Wilfred Reilly.
  • “There is considerable overlap between the intelligence of the smartest bears and the dumbest tourists,” a Yosemite Park ranger when asked why it was so tough to design a bear-proof trash bin.

Happy

Happy as something unimportant
and free as a thing unimportant.
As something no one prizes
and which does not prize itself.
As something mocked by all
and which mocks at their mockery.
As laughter without serious reason.
As a yell able to outyell itself.
Happy as no matter what,
as any no matter what.

Happy
as a dog’s tail.

Anna Swir via Poetry Foundation

If people have always said it, it is probably true; it is the distilled wisdom of the ages. If people have not always said it, but everybody is saying it now, it is probably a lie; it is the concentrated madness of the moment.

Anthony Esolen, Out of the Ashes

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

“This demonic murder lottery of schoolchildren”

I didn’t have anything to say yet about Uvalde, TX in my last blog. I have a (very) little to say now.

First, a timeless bur under our saddles: ‘No Way To Prevent This,’ Says Only Nation Where This Regularly Happens.

Second, a caution: "We must do something!" is true. But we mustn’t do performative (dare I say "masturbatory"?) things — things that we already know or should know won’t bear any fruit beyond giving supporters momentary catharsis.

Third, two proposals that might actually improve things:

  • David French, Pass and Enforce Red Flag Laws. Now. (I am reliably informed that French is incorrect about only one red state having such a law; my fair state, Indiana, also has one. Surely we’re not considered "purple" because we went for Obama in 2008!) But Red Flag Laws won’t do any good until people hate slaughter of the innocents enough to risk destroying a friendship with someone who is taking leave of reality while stockpiling weapons.
  • Nicholas Kristof, These Gun Reforms Could Save 15,000 Lives. We Can Achieve Them

The nature of the problem, as best I can tell, is that American life isn’t about what is good but is rather about nothing at all (which is, at least, broadly inoffensive and inclusive of most tastes and creeds) or about violence itself. The scope of the problem includes every facet of life that culture touches, which means most every element of daily life.

… [A] culture of death is like a prophecy, or a sickness: It bespeaks itself in worsening phases. Right now, we find ourselves foreclosing upon our own shared future both recklessly and deliberately—and perhaps, gradually, beginning to behave as if there is no future for us at all; soon, I sometimes worry, we may find ourselves faced with a darkening present, no faith in our future, and a doomed tendency to chase violence with violence.

… this demonic murder lottery of schoolchildren …

When we say, in despair, that “these men are byproducts of a society we’ve created; how could we possibly stop them?,” we could be referring to almost anyone in the great chain of diffuse responsibility for our outrageous, inexcusable gun-violence epidemic—the lobbyists who argued for these guns to be sold like sporting equipment, the politicians who are too happy to oblige them, the shooters themselves.

Elizabeth Bruenig, as dark as I’ve ever seen her. I can’t unequivocally agree with every word of that ("these guns," as I understand it, are "sporting equipment" even if they’re tricked out to look military) but I surely agree with “these men are byproducts of a society we’ve created.”

I am not a liberal.

At least, not in the way that some people think.

Having grown up in the evangelical community, someone who was “liberal” meant that he did not believe that Jesus is God, or that He was born of a virgin by the Holy Spirit, or that He rose from the dead, or that His crucifixion saved humanity from sin, or that the Bible stories of miracles are true, or that Scripture is authoritative and communicates God’s Word.

I believe all these things.

In this sense, when I became Orthodox, I became even “less liberal.” In addition to the above, I also believe things that are even older than the evangelical community. I believe in the necessity of baptism for the remission of sins. I believe that the Eucharist is the bread and wine transmuted into the Body and Blood of Christ. I believe in the continuing presence of the saints, led by the greatest worshiper, pray-er, and worker of all, the Virgin Mary.

But there has been something of a “confusion of categories.” In the aftermath of the mass shooting of 19 children and 2 teachers on Tuesday (May 24th), I was called “liberal.” Why? Because I called for the minimum age for gun purchase to be raised to 21, nationwide. Because I called for universal background checks at every gun purchase – including gun shows and private sales. Because I called for the ban of the sale of military weaponry – including assault rifles – to civilians.

Fr. Jonathan Tobias. There’s more there.

His positions are not a good proxy for political liberalism in the modern American sense and they’re absurd as a proxy for deviation from Christian orthodoxy.

Sarah Isgur, Harvard-trained lawyer, central advisor to a Republican Presidential campaign, wife of one of the nation’s top SCOTUS advocates, and mother of a Texas toddler, broke down over Uvalde on the Advisory Opinions podcast when she thought about her shopping quest for a backpack for her son to start preschool. (She recovered nicely.)

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday Sustenance

The creeds are not the faith

I realized that during the long years I had spent studying Christianity to see whether or not I found it credible, I was missing the point. The creeds of the Church do not contain the Christian truth that Christ said would set us free. They were formalized and written down in response to challenges from outside, when the Church was forced to defend itself by using the language of philosophy to define its dogma.

Peter France, A Place of Healing for the Soul

I don’t necessarily agree with everything I quote here, but I definitely agree with Peter France about that..

Searching for Sublimity

I didn’t become an environmental activist so I could talk about carbon emissions; I became an activist because I wanted to protect the places that contained the sublimity I had read about in Wordsworth. It was so obvious to me that the preservation of these sacred places was a need of the human soul and that we’ve got a culture that just trashes it. And who cares about carbon emissions really? That’s not the issue.

In more recent years, I’ve come to see it quite explicitly as a spiritual crisis. I think it’s not about politics or culture or economics. Those are all aspects of it, but deeper than that, it’s a spiritual crisis. It’s about who we are and what the world is and what our relationship to it is.

…

We’ve created this society which even when it looks at a forest or a sunset or an ocean, can’t look at it through Wordsworth’s eyes. It looks at it like a machine or a calculator or an economist. And we look out at the ocean and we think how much wind power there is that we could harvest, or we look at the desert and think about the sunlight. None of this is the point. I think most activists know that as well. But we all get sucked into this mechanistic way of speaking and seeing. And we’re all taught that, of course, this is what the grownups do and we have to leave behind all the silly Wordsworthian stuff. It’s a particular kind of cold rationalism that this society presents as maturity, but it’s not: it’s a kind of spiritual infantilization.

…

Once you decide this fragmentation is an acceptable way of seeing the world (which is pretty much the Western way of seeing), you’re inevitably on the path toward the Matrix or some form of Brave New World. There’s a reason science fiction writers have been putting out these prophetic warnings for over a hundred years.

…

[T]he funny thing is some people say, “Oh, you converted to Christianity. That’s a weird thing to do. How did you do that?” And from the outside, it seems very strange and I would never have imagined it happening, but from the inside, it sort of seems like a natural progression. It doesn’t feel like I suddenly adopted a strange worldview for no reason. It feels like I came home to something I felt anyway, but I would never have understood it in that way, through that sense. And I realized that a lot of my values and understandings and attitudes turned out to be Christian anyway. That’s true of a lot of us in the West, probably all of us really. Whether we know it or not, that’s our culture, that’s our inheritance.

Paul Kingsnorth, interviewed by Plough

Guns / Butter = Autonomy / Care

People’s biggest fear is that there is not enough care to go around. Pregnancy makes babies dependent on their mothers and mothers dependent on everyone around them. A culture that takes autonomy as the norm will neglect both mother and child. Thus, it can feel like any care for a child comes at the mother’s expense since we do not trust each other or our policymakers to respond justly to her need.

…

Ask yourself: If I were complicit in a grave, widespread evil, what would I need to be able to recognize that, repent and avoid despair? Try to give your friends the welcome and patience you would require in order to so profoundly change your life.

Leah Libresco Sargent, ‌A better abortion debate is possible. Here’s where we can start.

Do the right thing. Period. Full stop.

In a letter written to a friend in 1959, Flannery O’Connor lamented that some members of the clergy, when arguing in favor of Catholic teaching on procreation, felt the need to assuage concerns about overpopulation. “I wish various fathers would quit trying to defend it by saying that the world can support 40 billion,” she wrote. “I will rejoice in the day when they say: This is right, whether we all rot on top of each other or not, dear children, as we certainly may.”

Matthew Walther in the New York Times, of all places.

One must wonder whether the Twitter mob that’s now the de facto editor of the Times will demand the head of the figurehead editor again for the "aggression" of allowing this to be published.

(Be it noted that I’m not exemplary on this particular topic, and it’s too late to do anything about it.)

How Politics Poisoned the Evangelical Church

A powerful and somehow particularly disheartening article at the Atlantic this week: ‌How Politics Poisoned the Evangelical Church. It’s getting quite a bit of discussion. But it is a pretty long read.

Dull, flat and lifeless

If you feel like the content is going flat, pick a fight. That always brings life to a magazine of ideas.

The late Midge Decter to First Things‘ R.R. Reno. I think First Things has followed her advice, yet it seems increasingly flat to me. And that is very sad. I was a fan from the very beginning, but can’t much recommend it today.

Update: No sooner do I diss First Things than I open a new issue and find a once-or-twice-per-year gem that probably makes the subscription price worth it: Ross Douthat, A Gentler Christendom, with a response and then further reply by Douthat. (Douthat also is part of the reason I read the New York Times.)

Broken

I so hate the brokenness of the world, the world of which we are a part. I look forward to the day in Paradise in which we are both made whole again, and can greet each other with pure love.

Rod Dreher of his impending divorce by his wife

I think that’s about the best attitude one can have when a marriage is truly "broken" (a contested characterization, at least within memory) and nine years of efforts to mend it have failed.

But I do wish Rod could take a sabbatical. He’s writing too high a proportion of cringeworthy stuff the last few troubled weeks. (I cannot rule out the possibility that I have shifted, but ….)

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Mixed bags

Public Affairs

Public Intellectuals

If you are an intelligent and thoughtful young American, you cannot be a progressive public intellectual today, any more than you can be a cavalry officer or a silent movie star.

Michael Lind. An arresting thesis, elaborated to a fair degree, beginning with:

That’s because, in the third decade of the 21st century, intellectual life on the American center left is dead. Debate has been replaced by compulsory assent and ideas have been replaced by slogans that can be recited but not questioned: Black Lives Matter, Green Transition, Trans Women Are Women, 1619, Defund the Police. The space to the left-of-center that was once filled with magazines and organizations devoted to what Diana Trilling called the “life of significant contention” is now filled by the ritualized gobbledygook of foundation-funded, single-issue nonprofits like a pond choked by weeds.

He eventually recounts how the same thing happened to conservatism shortly after the collapse of Communism, concluding on a hopeful note:

What survives of intellectual politics in the United States today consists of a growing number of exiles from establishment wokeness on Substack and an assortment of dissident leftists, conservatives, and populists, some of whom have come together in new publications like American Affairs, Compact, and The Bellows, and in quirkier couture shops like Tablet.

John Henry Ramirez

One SCOTUS case we all seemed to agree on (except for Justice Thomas) was that involving John Henry Ramirez, who wanted his clergyman in the death chamber, praying aloud with hands laid on John Henry. Texas said “no” (Texas is a very mixed bag), but it lost.

But there’s now a strage twist:

When a judge in South Texas signed an order this past week setting an execution date of Oct. 5 for John Henry Ramirez, it seemed like the end of the road.

Mr. Ramirez was convicted in 2008 for the murder of a convenience store worker, a crime he has acknowledged committing. He was sentenced to death and appealed his case to the Supreme Court — not to stop his execution, but to prepare for it. He asked to have his Baptist pastor pray out loud and lay hands on him in the execution chamber, a request that brought his case national notoriety. Last month, the court ruled in his favor, clearing the path for his execution to proceed as long as the state of Texas complied with his request.

But in a surprise turn of events on Thursday, District Attorney Mark Gonzalez of Nueces County filed a motion withdrawing the death warrant for Mr. Ramirez, citing his “firm belief that the death penalty is unethical and should not be imposed on Mr. Ramirez or any other person.” His own office had requested the execution date just days earlier, but Mr. Gonzalez, a Democrat, wrote in his motion that an employee in his office had done so without consulting him.

In a broadcast from his office on Facebook Live on Thursday afternoon, Mr. Gonzalez, whose district includes Corpus Christi, where the crime occurred, explained his decision.

“For a while now, I’ve said that I don’t believe in the death penalty,” he said. “My office is not going to seek the death penalty anymore.” He said he would be a hypocrite if he advanced Mr. Ramirez’s execution even as he instructs his office not to pursue the death penalty in new cases. Mr. Gonzalez and his office did not respond to requests for comment.

New York Times (emphasis added).

It just goes to show you never can tell.

Gender nonconformities

Why the surge?

After I scanned New York Times Opinions yesterday morning, Ross Douthat dropped a bombshell analysis of what’s going on with the surge in self-reported cases of various gender nonconformities (and a few related things). It came to my attention via Alan Jacobs’ succinct response.

If it’s not already clear, I fall in Douthat’s third “possible reading” of Gallup polling on the surge:

This trend is bad news. What we’re seeing today isn’t just a continuation of the gay rights revolution; it’s a form of social contagion which our educational and medical institutions are encouraging and accelerating. These kids aren’t setting themselves free from the patriarchy; they’re under the influence of online communities of imitation and academic fashions laundered into psychiatry and education — one part Tumblr and TikTok mimesis, one part Judith Butler.

Add to the surge the readiness of many doctors to hormonally and surgically “confirm” kids’ brand-new-but-vehement genders and it’s a real mess.

Douthat closes thus:

I will make a prediction: Within not too short a span of time, not only conservatives but most liberals will recognize that we have been running an experiment on trans-identifying youth without good or certain evidence, inspired by ideological motives rather than scientific rigor, in a way that future generations will regard as a grave medical-political scandal.**

Which means that if you are a liberal who believes as much already, but you don’t feel comfortable saying it, your silence will eventually become your regret.

Jacobs doesn’t entirely agree:

I think this prediction will partly, but not wholly, come true. I do believe that there will be a change of direction, but for the most part it will be a silent one, an unspoken course correction; and on the rare occasions that anyone is called to account for their recklessness, they’ll say, as a different group of enthusiasts did some decades ago, “We only did what we thought was best. We only believed the children.” But they won’t have to say it often, because the Ministry of Amnesia will perform its usual erasures ….

I took the bait and followed his links on “believing the children” and the “Ministry of Amnesia,” and I’m glad I did. I intend to add “children’s crusades” and “Ministry of Amnesia” to my rhetorical armory, thought the first seems more perfect that the second:

One clever little specialty of adult humans works like this: You very carefully (and, if you’re smart, very subtly) instruct children in the moral stances you’d like them to hold. Then, when they start to repeat what you’ve taught them, you cry “Out of the mouths of babes! And a little child shall lead them!” And you very delicately maneuver the children to the front of your procession, so that they appear to be leading it — but of course you make sure all along that you’re steering them in the way that they should go. It’s a social strategy with a very long history.

So, for instance, when you hear this:

“It’s the children who are now leading us,” said Diane Ehrensaft, the director of mental health for the clinic. “They’re coming in and telling us, ‘I’m no gender.’ Or they’re saying, ‘I identify as gender nonbinary.’ Or ‘I’m a little bit of this and a little bit of that. I’m a unique gender, I’m transgender. I’m a rainbow kid, I’m boy-girl, I’m everything.’”

— certain alarms should ring. No child came up with the phrase “I identify as gender nonbinary.” It is a faithful echo of an adult’s words.

Alan Jacobs, children’s crusades

Raccoon gender vibe

Even as the Biden admin goes hard on pushing for medical interventions for gender dysphoric teenagers (green-lighting double mastectomies and the like), the mainstream media is finally listening to trans clinicians and trans adults who have been sounding an alarm: The teenage transitions are out of control. 

Here’s a profile in the Los Angeles Times this week of the brave Erica Anderson, a clinician and trans woman (Abigail Shrier quoted her in her groundbreaking Common Sense story last year). Anderson lets the LA Times reporter sit in on a session with a kid who is not sure about their gender and who talks about how their friends identify as things like raccoon gender vibe: “One friend says that their gender is the same vibe as a raccoon. They’re saying that their gender has the same, like, chaotic, dumpster vibes as raccoons.” 

Also this week, adult trans woman Corinna Cohn wrote a heartbreaking essay for the Washington Post about sex reassignment surgery and what it has been like to never have experienced orgasm, warning young people not to do this so quickly, not to give up that part of life so quickly. “From the day of my surgery, I became a medical patient and will remain one for the rest of my life,” she writes. And: “I chose an irreversible change before I’d even begun to understand my sexuality.”

And in a third vibe shift this week: JK Rowling hosted a boozy lunch with England’s greatest old world feminists. Critics call these women TERFs (trans-exclusionary radical feminists) because they do not want mixed-sex prisons or sports. The TERFs may have been hounded out of jobs and polite liberal society, but they are having fun.

Nellie Bowles, ‌But the dam has broken on trans issues in her weekly newsletter.

Ultimate things

Just, merciful, humble … and smooth

It occurs to me that over the last 30 years or so, I’ve been repeatedly exposed to Evangelical Protestant types who center their public expressions of faith on Micah 6:8.

Now that’s is a perfectly lovely verse:

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

But it is part of the Old Testament, and the immediate context is God wanting justice, mercy and humility rather than empty sacrifices:

Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

I suspect, knowing some of the Micahphiles, that this verse is a kind of virtue-signaling, a way of saying “We’re not fundamentalists or Religious Right crypto-Theocrats.

But it’s getting a little bit old. Might I commend a substitute: Genesis 27:11?

You’re judging me?

I was in Jerusalem, and in the morning I was at the Holy Liturgy in the Church of the Holy Sepulchre. I am not a good friend of the early morning, but it was very early. There were Russians, Greeks, Romanians, Muslims, Catholics, Copts, and all the people in there. And I was judging God: if we are the right faith, the right confession, why couldn’t you give to us this sacred place? One of the consequences of my conversion was that I was becoming very strict. God told me, in the same way as the first time, ‘I’ve been struggling for many years to bring them together, and you’re judging me?’ I realized it was the only place on earth where everybody is in there together around God, even if they’re fighting each other, they are there with God.

Father Chyrsostom, a Romanian Monk, to Rod Dreher

Sholasticism versus Orthodoxy

Orthodox often feel that Latin scholastic theology makes too much use of legal concepts, and relies too heavily on rational categories and syllogistic argumentation, while the Latins for their part have frequently found the more mystical approach of Orthodoxy too vague and ill-defined.

Timothy Ware, The Orthodox Church.

I encountered this distinction long ago, when I was investigating what the Orthodox Church was, and I’ve found it very durable and fruitful. However, I recently encountered a possible caveat:

Orthodox theology is often described as “mystical.” I suspect that what is actually going on is that Orthodox theology is not “linear.” Rather, it is “everything at once.” This is actually how the world is. Things do not take place in a linear fashion, but together, and at once. History is not so polite as to “take turns,” waiting for one thing to lead to another. It is, undoubtedly the reason that all human plans fail in the end: we never “see coming” the train that hits us because we are too busy monitoring the linearity of our own expectations.

The Orthodox insight is that theology is “everything at once.” Although events may be described in a linear fashion, they are yet more fully understood when they are allowed to inform one another. The Annunciation is Pascha, if you have ears to hear. …

Fr. Stephen Freeman, The World as Grand Opera

Putting things in perspective

The Elder Cleopa from the Sihastria monastery, who is now in the process of canonization, had the habit of recommending patience as the greatest virtue. He would say, “Patience! Patience!” harder and harder, many times.

…

People would say, “But Father Cleopa, how long?” He would say, “Not so long — just until the grave.” After that, you will see beauty that eye hasn’t seen and ear hasn’t heard, and your heart has never felt. Those beauties are eternal.

Via Rod Dreher

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Three worth mentioning, 3/1/22

Happy March. It really felt like Spring here today.

Something weirdly, unnervingly demonic

There are points in time at which whole cultures can become possessed. I mean that literally. There is something weirdly, unnervingly demonic going on at the moment, and it is not going to end well. I know that this is worse in America than it is where I live, but to different degrees it is overcoming the whole of the West.

Paul Kingsnorth.

Kingsnorth has only been a Christian for about a year, but he’s pretty perceptive.

Kingsnorth’s longer story of his conversion from paganism to Orthodox Christianity is remarkable, no less to him than to others. He very recently spoke of it:

[T]he mystical heart of Orthodoxy, which still beats strongly, is a unique thing. Not unconnected in many ways from the approaches of some other faiths, but entirely of itself as well. I have a lifetime to learn from it. I can only say that I was dragged into this—I didn’t choose it—and so I can’t really rationalise why it happened. But already the world makes more sense.

And he speaks of how it might change his writing:

[T]rying to produce ‘Christian writing’ or any kind of ‘Christian’ art or music is to set yourself up to fall into the abyss of agitprop. It’s a hard abyss to avoid, which is why there are so few good protest songs or funny political comedians. But there are great writers and artists. who are Christian who wear it lightly but with truth. Tarkovsky comes to mind, or Dostoyevksy. My favourite recent example is the novelist Eugene Vodolazkin’s book Laurus. I’ve just noticed that all my examples are Russian! Maybe I need to visit and learn something.

Paul Kingsnorth.

Mark Bauerlein, The Director

In this podcast, First Things‘ Mark Bauerlein kept trying — through winks, nods and don’t-you-want-to-be-one-of-the-cool-kids insinuendo — to get Katie Geary of Becket Fund for Religious Liberty to cast her lot not just for religious liberty, but for the whole hive of Conservatism, Inc.

Katie resolutely, and wisely, stuck to the topic she was invited for, Becket’s Religious Freedom Index 2021 — because Becket is not part of Conservatism, Inc. That’s why I love them. They do what they promise to do and don’t get distracted.

When Bauerlein does that winky-noddy schtick, as he does on almost every podcast, it reminds me (a little) of The Director at N.I.C.E., trying to compromise Mark Studdock, in C.S. Lewis’s That Hideous Strength. Most of Bauerlein’s guests play along gladly, but he was painfully slow on the uptake that Becket doesn’t play such games.

A Safe Place to Inquire

I came to Orthodoxy 25 or 26 years ago, initially self-instructing with three principal books and, at some peril, the internet — an infamous garbage dump you may have heard of.

I was not the first to brave the internet for information about Orthodoxy, nor will I be the last. That’s just how we roll, now and for the foreseeable future.

Fortunately, there recently debuted a non-toxic, authoritative guide to mainstream Anglophone Orthodox Christianity. I can’t say it’s comprehensive, but considering the depth of Orthodoxy, I don’t see how it could be. And if it tried, it might feed the avoidance of real life in a real church community under the guidance and care of a real pastor.

Ten or fifteen minutes there will give you a pretty good hint of how Orthodoxy differs from Western Christianity.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 1/23/22

In ways I probably have described elsewhere, a re-reading of C.S. Lewis’s The Great Divorce played an important role in my embrace of Orthodox Christianity (versus Roman Catholic or any flavor of Protestantism) 25 years ago. Here’s an evocative excerpt (which may make less sense if you don’t know the basic story line):

…beyond all these, I saw other grotesque phantoms in which hardly a trace of the human form remained; monsters who had … come up to the country of the Shadow of Life and limped far into it over the torturing grass, only to Spit and gibber out in one ecstasy of hatred their envy and (what is harder to understand) their contempt, of joy. The voyage seemed to them a small price to pay if once, only once, within sight of that eternal dawn, they could tell the prigs, the toffs, the sanctimonious humbugs, the snobs, the ‘haves’, what they thought of them.

He opens his book with an arresting anecdote based on an interview he did with the Catholic novelist Graham Greene. Cornwell visited him a year or so before his death in 1991. Cornwell questioned him on the nature of his Catholic faith, and found that Greene didn’t believe in much: not in heaven, not in hell, not in the devil, not in angels, and so forth. So why did he still call himself a Catholic? Because, Greene said, that he also doubts his disbelief.

Rod Dreher on a John Cornwell book, Powers of Darkness, Powers of Light

I don’t know a statement more indicative of the character of our moment than this by J. D. Vance: “I think our people hate the right people.” It’s what almost everyone believes these days, isn’t it? That they and their people hate the right people. And it seems to me that that is a pretty good definition of a post-culture: a society in which people have no higher ambition than to bring down those they perceive to be their enemies. I couldn’t agree more with my friend Yuval Levin that our moment is A Time to Build, but when you’re only concerned with hating the right people, who has time to build anything?

There are a lot of people out there doing good work to expose the absurdities, the hypocrisies, and the sheer destructiveness of both the Left and the Right. I myself did some of that work for several years, but I’m not inclined to keep doing it, largely because that work of critique, however necessary, lacks a constructive dimension. There has to be something better we can do than curse our enemies — or the darkness of the present moment. If I agree with Yuval that this is indeed a time to build, then what can I build?

Alan Jacobs, The Homebound Symphony

[T]here is one way that leaving Twitter has benefited my life and my mind. The times when I checked Twitter were often the transition points in my day: when I sat down to work or I finished a task, waiting at a light or in line or to pick up my kids from school, going to the bathroom, the few minutes before I fell asleep. Freeing up those small, seemingly inconsequential moments has been transformative. These moments of quiet and emptiness throughout the day are nothing I really considered before. I don’t schedule them in my calendar, and I didn’t notice their departure when I began going online. But leaving these small moments of my day unfilled changed how I walk through time.

My new motto born of this experience is: Guard the margins — those seemingly unimportant parts of our day and time. Margins on a page can seem like wasted space (wouldn’t it save trees if we wrote or printed across the whole page?), but all that blank space helps us to read and take in information. We need the blank spaces. We need moments when we get no input, no news, no videos, no memes, no opinions. We need moments when we space out, daydream, when our minds go blank.

Tish Harrison Warren, ‌How I Freed Up Time to Daydream

St. Gregory of Nyssa (AD 335–395) wrote that secular education is “always in labor but never gives birth,” and St. Gregory of Nazianzus (AD 330–390) said, “We theologize in the manner of the Apostles, not that of Aristotle.” Orthodox hymnography regularly contrasts the mentally darkened philosophers with the wise fishermen.

‌Anti-Western Bias and Anti-Intellectuallism in American Orthodoxy

Some of the anti-Western bias is related to how differently we "do theology":

Orthodox dogmatic formulation, especially in its conciliar expression, is primarily a pastoral response to heresy, not an opportunity for codifying speculation or systematic imagination in doctrine. Orthodox dogma never claims to expound the whole truth about anything, but only delineates the borders of the mystery.

Fr. Andrew Stephen Damick, Orthodoxy & Heterodoxy.

Coming to Orthodoxy from Calvinism, this may have been the biggest, and most pleasant, of my slow surprises. It’s not that I crave the latitude to flirt with crossing the boundaries, but that it evidences the epistemic humility of the Church (also reflected in its strong tendency to apophatic theology).

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Many and various thoughts 1/15/22

Seeking to destroy the liberal framework

Republican Sen. Mike Rounds, on a network news show, responded to a question about January 6 thusly:

“As a part of our due diligence, we looked at over 60 different accusations made in multiple states,” Rounds said, noting that none of the irregularities brought to his attention would’ve changed the outcome in any state. “The election was fair, as fair as we have seen. We simply did not win the election, as Republicans, for the presidency.”

45 did not appreciate that:

Trump, who in a statement Monday morning accused Rounds of going “woke” on the “fraudulent” 2020 election. “Is he crazy or just stupid? The numbers are conclusive, and the fraudulent and irregular votes are massive,” Trump continued, lying. “Even though his election will not be coming up for 5 years, I will never endorse this jerk again.”

The Morning Dispatch

I could not comprehend how any sensible person, whatever his grievances against our traditional political elites, can think that this vengeful narcissist is a suitable Presidential candidate. But Damon Linker has now explained it:

By the time Trump burst on the scene in the summer of 2015, the traditionalist right had nearly given in to outright despair, even in public, with many moving into a purely defensive position. No longer hoping to reverse the direction of the culture, they now hoped they might merely receive modest federal protection from persecution at the hands of emboldened secular liberals.

At first Trump’s campaign didn’t inspire much cause for optimism among disaffected traditionalist conservatives. He was, after all, a personal paragon of moral decadence. Yet once Trump seized the GOP nomination, and then the presidency itself, a rethinking began among the most pessimistic conservatives. Might his unexpected triumph open other, more radical options for the future? Could his aggressive, unapologetic hostility to liberal norms and institutions signal an openness among American voters to a fundamental rethinking of ideological premises, cultural limits, and the range of political possibilities?

For a series of pessimistic conservatives — especially the "integralist" Catholics (Adrian Vermeule, Gladden Pappin, Patrick Deneen, Sohrab Ahmari, Chad Pecknold) and the philosophically anti-liberal and anti-progressive writers at the Claremont Institute and the American Greatness website — Trump came to represent a new way to achieve old ends. Instead of encouraging Republican presidents to struggle within a liberal framework against the inexorable drift of the country, including its government and its culture, toward the secular left, conservatives could cheer on a political and cultural demolition project that would seek to destroy the liberal framework itself.

"A political and cultural demolition project that would seek to destroy the liberal framework itself." That’s fancy-talk for what I feared was the motivation in 2016 — "To hell with it! Let’s tear it all down!" — which is notably nihilistic rather than conservative.

These traditionalist Christian "conservatives" might justify that as desperate measures for desperate times (responding to an existential threat, another Flight 93 Election, but one mark of conservatism has been sober recognition that bountiful crops don’t grow in the scorched earth of revolution.

What a difference a day makes

My Friday reaction

Stewart Rhodes, the founder and leader of the far-right Oath Keepers militia group, has been arrested and charged with seditious conspiracy in the attack on the U.S. Capitol, authorities said Thursday.

Ten other people also were charged with seditious conspiracy in connection with the attack on Jan. 6, 2021, when authorities said members of the extremist group came to Washington intent on stopping the certification of President Joe Biden’s victory.

AP Report.

That’s close enough to a domestic terrorism charge to satisfy my curiosity (and desire for retribution) about why nobody had been charged with terrorism in the January 6 whatever-you-want-to-call-it.

My Saturday course correction

We have an adversarial legal system because there are often two plausible sides to a case.

Did the Oath Keepers commit seditious conspiracy? I thought so, and so did a law prof. An ex-prosecutor, who has actually convicted seditious conspirators, says not so fast, pal.

I’m with the second now. And the reason why, in a nutshell, is that the President of the United States sent them off to "stop the steal" — ritually disavowing violence but almost assuring it by his inflammatory "fight like hell" and "stop the steal" rhetoric. To those foolish enough to believe Trump, the notion that if we don’t stop the steal, we won’t have America any more is a potent incitement to "any means necessary."

This all matters because unless the prosecutors have filed multiple counts, including counts that don’t require proving that the Oath Keepers consciously were trying to overrule a legitimate election rather than gullibly trying to stop the nonexistent steal, they could well be acquitted. Since they are dangerous fiends or fools who need to be out of circulation for a good long time, both for safety and to deter others, I don’t want that.

Go for the easy single, guys, not the home run.

No particular place to be

I can take a virtual tour of the Forbidden City in Beijing, or of the deepest underwater caverns, nearly as easily as I glance across the room. Every foreign wonder, hidden place, and obscure subculture is immediately available to my idle curiosity; they are lumped together into a uniform distancelessness that revolves around me. But where am I? There doesn’t seem to be any nonarbitrary basis on which I can draw a horizon around myself—a zone of relevance—by which I might take my bearings and get oriented. When the axis of closer-to-me and farther-from-me is collapsed, I can be anywhere, and find that I am rarely in any place in particular.

Matthew B. Crawford, The World Beyond Your Head

We’re all experts now

When Covid hit, we were knee-deep in spoofed phone numbers slamming our cellphones about fake car warranties. We were wading through emails trying to steal our identities. We were triangulating Yelp reviews and Consumer Reports summaries with testimonials and marketing research just to buy a new mattress or an air fryer. We were checking out our own purchases at the grocery store and waiting on hold to replace the credit card that got hacked for the umpteenth time. We were staring, bleary-eyed, into apps that promised less “friction” in our everyday lives if we would just consent to tracking — not that we had a clue as to what exactly we were consenting to. The tiny boxes to “sign up” are labeled “terms and conditions,” after all, and not “Here is how we are going to farm your personal data for profit.” And when we complained — to a manager, to a clerk, to our spouses, to the internet — someone was all too glad to tell us how we could have prevented all of this if we had just become an expert in everything.

It is no wonder that so many of us think that we can parse vaccine trial data, compare personal protective equipment, write school policy and call career scientists idiots on Facebook. We are know-it-alls because we are responsible for knowing everything. And God forbid we should not know something and get scammed. If that happens, it is definitely our fault.

Tressie McMillan Cottom, ‌We’re All ‘Experts’ Now. That’s Not a Good Thing.

I have friends who, based on doing their own research, skipped vaccine and treated with Ivermectin and Hydrochloroquine when they contracted Covid.

I have friends who, based on doing their own research, are convinced that the CDC is sluggish and wimpy and that it’s vitally important that we get vaccinated, boosted, and put on our N95 masks and quarantine until the end of January.

I value my friends, but having fallen for pseudoscience more than once in my long life, I’m trying to trust the CDC directionally, titrating with common sense. I’m 73, and I’m going to die of something some day. Meanwhile, I don’t want to live in irrational fear or with irrational exuberance.

Trafficking in racial animosities

There are strong incentives to provoke the left on race, and that provocation can often take the form of rhetoric that looks a lot like outright racism. Take, for example, this comment from Tucker Carlson regarding immigration and the alleged Democratic effort to “replace” the American electorate with immigrants:

I know that the left and all the gatekeepers on Twitter become literally hysterical if you use the term replacement, if you suggest that the Democratic Party is trying to replace the current electorate, the voters now casting ballots, with new people, more obedient voters, from the Third World. But, they become hysterical because that’s what’s happening, actually. Let’s just say it: That’s true.

Carlson says his comments have nothing to do with race—with the so-called Great Replacement theory (a white-supremacist theory that, in its current American incarnation, holds that Democrats—often led by Jews—are trying to replace white voters with nonwhite immigrants). “This is a voting-rights question,” says Carlson. “Every time they import a new voter, I become disenfranchised as a current voter,” he claims.

David French, How the Right’s Rules of Rhetoric Create Racial Provocateurs . If you can show me a meaningful difference between "new people, more obedient voters, from the Third World" and "nonwhite immigrants," I’ll buy you a burger at your favorite burger joint.

Tucker Carlson is definitely trafficking in racial animosities.

Hospitalized with Covid or hospitalized because of Covid?

New data published by New York’s Department of Health show that, although the state’s topline COVID-19 hospitalization numbers are near record highs, 43 percent of COVID-positive patients currently hospitalized were admitted for another reason, and only tested positive for COVID-19 incidentally.

The Morning Dispatch, 1/1/22

Human motivations are rarely unmixed

"Admission changes to [Loudon County Virginia’s Thomas Jefferson High] were driven by jealously infused xenophobia and racism against the Asian community,” says Mr. Jackson. “Most of the internal deliberations focused on a tailored solution to get just enough black and Hispanic kids in to open the floodgates for rich white affluent families, the primary beneficiaries."

William McGurn, quoting Harry Jackson, former president of the Thomas Jefferson PTA.

Worthy new center-left Substack

I believe it was on this blog that I solicited suggestions for left-leaning honest brokers on the internet, since so much of my reading has become, at least in popular parlance, right-leaning, Several of the writers still identify as liberals or even, in one case, communist — but their honest brokerage gets them branded otherwise. I read them more for the delight and reassurance that I and other conservatives aren’t the only ones who "get it."

Well, the center-right Dispatch recommended a new Substack from Josh Barro, Very Serious, just such a center-left figure, as a likely counterpart to the Dispatch. And the introduction is promising:

The conversation that gets erroneously called a “national conversation” — conducted among select journalists, operatives, activists and academics — is essentially a conversation by and for people who supported Elizabeth Warren. It reflects the values and preferences and linguistic quirks of one minority part of one political party’s coalition. And sure, I am contrarian in relation to that subculture, but not to our overall politics or society, within which I sit closer to the median than most other people you will hear from in the press.

Dissenting from and complaining about this subculture is not novel; it’s become a cliché to jump to Substack and complain about it. But my beef with this subculture isn’t quite the usual one, and that’s why this newsletter is going to be different. I don’t feel oppressed by the subculture. But I do think it has caused certain influential people to become badly misinformed in ways that have been damaging to the interests of both the press and the Democratic Party.

Josh Barro, in his introductory post in his new Very Serious.

(I believe his is a Substack blog — it certainly looks like one in the invitation to paid subscription — but the domain is Barro’s own, which presumably gives him control of the content should he ever leave Substack.)

Riddle solved

[T]here’s a simple solution to the seemingly complicated riddle of Hawley, Cruz and Pompeo. And Marche provides it: Right now their surest path to power, or firmest grip on it, involves the theatrical trashing of their own trappings, the reinvention of themselves as characters in a story other than their own. They haven’t had some post-Ivy moral or philosophical epiphany. Their makeovers are fundamentally commercial: They sized up the current marketplace and manufactured what sells best.

And for them — as for too many people in this age of runaway vanity — brand dictates belief.

Frank Bruni, ‌Trump’s pride goeth before our fall

Bait and switch

This week, the writer Colin Wright posed on Twitter the following question: “What rights do trans people currently not have but want that don’t involve replacing biological sex with one’s subjective ‘gender identity’?” And the response was, of course, crickets. The truth is: the 6-3 Bostock decision places trans people in every state under the protection of the Civil Rights Act of 1964. It’s done. It’s built on the sturdy prohibition on sex discrimination. A Trump nominee wrote the ruling.

What the trans movement is now doing, after this comprehensive victory, is not about rights at all. It is about cultural revolution. It’s a much broader movement to dismantle the sex binary, to see biology as a function of power and not science, and thereby to deconstruct the family and even a fixed category such as homosexuality. You can support trans rights and oppose all of this. But they want you to believe you can’t. That’s the bait-and-switch. Don’t take it.

Andrew Sullivan, The Trans Movement Is Not About Rights Anymore

Sully on Biden

The appeal of Biden was that he understood the Senate, represented a moderate middle, and wouldn’t polarize the country with divisive, incendiary rhetoric, as his predecessor had. The reality of Biden is that he has lost the Senate’s trust, has been an enabler of the far left, and is now seeking to call all those who object to a Democratic wishlist of electoral reforms the modern equivalents of the KKK. The speech was disgusting. It will do nothing but further alienate the Senators he needs. It sure alienated me. It could have been written by a Vox intern on Adderall.

I’d wax more eloquently on this but don’t feel I can best either Jonah Goldberg or Peggy Noonan. I voted and supported Biden as the least worst option — in the primaries and general election. I favor an urgent reform of the Electoral Count Act — to avoid a 2020 scenario next time. I’d be open to some of the Democratic proposals. So I should be the kind of voter Biden is appealing to.

But Biden’s polarizing rhetoric, as McConnell made clear, has made compromise on any of this toxic.

Andrew Sullivan again (third topic by my count)

Getting the run-around

Alan Jacobs had a few questions on his University’s health insurance. Nobody would admit that they had answers:

It’s important to recognize that what I went through in both of the circumstances did not result from bugs in the systems, but from features — from purposeful design. The goal of all our contemporary Departments of Circumlocution is simply this: To make us give up. To bring us to the point of shrugging our shoulders and crossing our fingers in the hope that whatever illness we have will somehow get better; or to the point that we pay for medicine ourselves because we can’t figure out how to get the insurance we pay for to cover it, and don’t dare try to get by without it. The object of these systems is the generation of despair. Because if the systems make us despair then the companies that deploy them can boast of the money they have saved the organizations that purchase their services.

Wherein I brand myself

J Budziszewski chose an unusually provocative title: Novelists as Pimps. That I agree with him enthusiasticly no doubt brands me as some sort of comic caricature.

Pretty good book

I’m not going to oversell it, but this was a book I felt well warranted the time to read it:

The origins of this book lie in my curiosity about how and why a particular statement has come to be regarded as coherent and meaningful: “I am a woman trapped in a man’s body.”

…

To put it bluntly: we are all expressive individuals now. Just as some choose to identify themselves by their sexual orientation, so the religious person chooses to be a Christian or a Muslim. And this raises the question of why society finds some choices to be legitimate and others to be irrelevant or even unacceptable.

Carl Trueman, The Rise and Triumph of the Modern Self. If you are comprehensively familiar with Philip Rieff, you can skip it.

Worthy book, but I passed up a favorite annual conference this weekend even though Trueman was one of three keynoters.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Abortion law, the Performative Jackass Caucus, Race, and more

Abortion Law

Politicization of the Supreme Court

In an exchange with Scott Stewart, the Mississippi solicitor general defending the state’s ban on most abortions after 15 weeks of pregnancy, Justice Sotomayor had this to say:

Will this institution survive the stench that this creates in the public perception that the Constitution and its reading are just political acts? I don’t see how it is possible.

…

Here’s what one reader of mine had to say about Justice Sotomayor’s “stench” comment:

Whoever smelt it, dealt it. Sotomayor and Alito are the two most partisan, results-oriented members of the Court. It’s pretty rich of her, of all the justices, to be complaining about politics stinking up SCOTUS—in a soundbite that was clearly crafted to fire up the left.

David Lat, Original Jurisdiction

Abortion and adoption

The last thing we should take from our nation’s debates about abortion is that adoption is a problem.

… the very idea that poverty—in this nation, of all places—could be the factor that causes a mother to part with her child is and should be a clarion call for action, both private and public, designed to facilitate family formation.

David French, Don’t Denigrate Adoption to Defend Roe

Politics, briefly

A guy can dream, can’t he?

GOP Rep. Devin Nunes of California is resigning from Congress at the end of the month to become CEO of former President Trump’s new social media company, Trump Media & Technology Group. First elected in 2002, Nunes served as chair of the House Intelligence Committee from 2015 to 2019, and would have been a contender to lead the House Ways and Means Committee if Republicans recapture the chamber next year.

The Morning Dispatch

This seems like an epic bad career move, but given my opinion of Devin Nunes, he’s certainly welcome to it.

I wonder if Trump can get Matt Gaetz, Paul Gosar, Marjorie Taylor Greene and the rest of the GOP Performative Jackass Caucus to come work for him, too?

When the only meaningful correlation involves racial ambivalence

After January 6, a team led by Robert A. Pape, head of the University of Chicago Project on Security and Threats, scoured the profiles of the capital insurgents:

Only one meaningful correlation emerged. Other things being equal, insurgents were much more likely to come from a county where the white share of the population was in decline. For every one-point drop in a county’s percentage of non-Hispanic whites from 2015 to 2019, the likelihood of an insurgent hailing from that county increased by 25 percent. This was a strong link, and it held up in every state.

Trump and some of his most vocal allies, Tucker Carlson of Fox News notably among them, had taught supporters to fear that Black and brown people were coming to replace them. According to the latest census projections, white Americans will become a minority, nationally, in 2045. The insurgents could see their majority status slipping before their eyes.

Barton Gelman, January 6 Was Practice.

This is a (the?) major article in a brand-new issue of the Atlantic largely devoted to the threat posed by the Trumpist Republican party. Recommended.

I apparently lead a sheltered life. I genuinely thought that frank racism (white people are better than darker people) had faded close to extinction, though I thought it likely that stereotypes remained (e.g., that black English did its speakers no favors in the job and other "markets").

Then came Barack Obama, and with it, birtherism and other unreasoning opposition.

Now, the "replacement theory" and the terrors it incites.

I’ve got to think this stuff was latent all along — just not obviously among my usual circle of mostly-Christian acquaintances.

Other

Root causes

Mark Bauerlein and Tim Perry discuss the deterioration of Christian burial practices, for which Perry finds startling roots:

Bauerlein: You link this deterioration to a bigger conceptual trend, and that is what happened with eschatology in the 20th Century. What went on there?
Perry: I think it’s a twofold story and it’s a little bit ironic. On the one hand, the Church lost its eschatological vocabulary. In the mainstream Protestant Churches and perhaps in the Catholic Church, more immediate concerns came to the fore: keeping the machine going in the days of decreasing revenues, decreasing membership rolls. In the churches that I’ve been shaped in as a child, I think we became a little bit embarrassed at our eschatological excesses, where we stopped talking about the traditional last things — death, judgment, hell and heaven — and started talking instead about secret rapture, great tribulation, who’s the antichrist, what’s the mark of the beast. I think evangelicals have, perhaps rightly, become a little embarrassed at that kind of speech. But instead of going back to the far richer and far more important language of the traditional last things, we’ve just stopped talking about eschatology altogether.

First Things Podcast, A Proper Christian Burial.

Well, I guess if you’re coy about death, judgment, hell and heaven, and allergic to orderly "liturgies," you’ve got little but novelties and pabulum to preach at funerals.

God will never forsake chosen America

This occurs to me so rarely, but seems so fitting when it does, that I thought I should capture it this time: a lot of support for Donald Trump, particularly but not exclusively among Evangelicals, results from fear that Democrats are an existential threat to the country, so they should vote Republican because God would never so forsake (or judge) America that we are left with shitty and unsuitable candidates in both major parties. That simply is unthinkable, since America supposedly is some kind of new chosen people.

I disagree — so much that I’m tempted to cease voting for Democrats or Republicans. That would mean I sit out many individual races. It should send at least a teensie-weensie signal of discontent that some voter in my precinct voted American Solidarity Party in the Presidential race, Libertarian or some other third party where ASP has no candidate, and not a single D or R.

Verbal tics

“Look, I’m an up-front guy,” Bear Hobart said. “I have to be honest with you—” Here it comes, Dylan thought. He was pretty convinced that you didn’t ever have to be honest with someone; maybe you should, and maybe you wanted to, but “I have to be honest with you” was a self-defeating sentence, since it was never true.

Eve Tushnet, Amends

There’s a kindred verbal tic: "Do you realize that you just [e.g., accused all the teachers in this school district of being sexual perverts]?", addressed to one who asks unwelcome questions. The italicized portion is a signal that the speaker is going to twist words beyond recognition in order to paint the initial speaker as some kind of crazy.

Modernity’s faith

“[F]aith in progress is just as basic to modernity as the Second Coming was to Christianity.”

Rod Dreher, Live Not by Lies

Recently-acquired aphorisms

  • A memory is what is left when something happens and does not completely unhappen. —Edward de Bono, The Mechanism of Mind
  • I am a slow unlearner. But I love my unteachers. —Ursula K. Le Guin, Dancing at the Edge of the World

Via Philip Yancey’s Where the Light Fell.

I recommend this memoir (about which I wrote earlier), but read it to understand Yancey’s inner life, not to lay out a timeline of events in U.S. and American church history, which Yancey confuses or conflates at times.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.