Potpourri 6/6/21

Russell Moore and the Southern Baptists

I will not comply with another secret task force meant to silence me about issues I believe are issues of obedience to Christ. I will not sign another “unity” statement meant to “call off the dogs” of scrutiny so that the beatings may begin again in private. If the Southern Baptist Convention wants to be part of a house of prayer for all peoples, then that’s what I signed up for. If the Southern Baptist Convention wants to be one big retirement home for a furious royal family, then, that’s not what I signed up for.

When God called me to himself in Jesus, and when he called me to serve him in ministry, he called me to stand for the truth, to point the way to the kingdom, to die to self, and to carry the cross. He did not call me to provide cover for racial bigotry and child molestation.

Russell Moore, to the Southern Baptist Ethics and Religious Freedom Trustees, February 2020. And now they’ve lost him — forced him to resign or formed another secret task force or something. He not only left his position; he left the Southern Baptist Convention entirely.

The knives are out already, but it sounds as if the knives were out before he left the SBC, too.

David French is quite interested in all this:

Late last month, Religion News reported that the SBC has lost a stunning 435,632 members since its 2020 annual report. Some of those individuals have left for other churches. Some have left the faith entirely.

Why? It’s not hard to analyze. A tolerance for predation and corruption demonstrates no fear of God. A pervasive fear of the world (or “the left”) demonstrates no faith in God. Brazen abusers disregard God’s justice. Fearful believers behave as if the Maker of the heavens and earth needs corrupt politicians or corrupt pastors to preserve his people’s presence in this land.

I can’t put it better than Russell Moore. Writing in April, shortly before his departure from the SBC, Moore said young Evangelicals are “walking away from evangelicalism not because they do not believe what the church teaches, but because they believe the church itself does not believe what the church teaches.” In other words, young Americans are saying to church leaders, “Why should I believe when you so obviously do not?”

One last point. It’s hard to overemphasize how much the church’s defensiveness is at odds with the imperative of repentance. Standing in front of the world, when undeniable scandals rock so many of our most important institutions, and declaring, “We’re better than you think” is the opposite of a penitent spirit.

David French, Russell Moore’s Warnings Should Bring a Reckoning

I probably — no, almost certainly — still spend too much time wallowing in the news despite a very great and intentional reduction of news consumption. Clickbait is effective more often than I like to admit. I really should be more like Gary:

I am going to focus on what I hear directly from people I know. I know two women who recently gave birth to their first babies and are joyful and so are their men and that is real news. A grandson is starting college. A daughter is moving. A friend has finished a novel. A widowed friend, marrying again at 84, writes to say he is well and adds, “And it’s none of your business but the sex is great.” A cousin attended a graduation ceremony at a school for intellectually disabled children and one poor graduate stammered through a speech of which little could be understood and the crowd clapped all the harder for him.

Life Goes On. That’s the news …

I believe in a fraction of what I was taught, my faith wavers … But I do believe that when Jesus, surrounded by the sick and impoverished and oppressed, the blind and demon-possessed, said to his disciples, “Whatsoever you do for the least of these, you do for me and your Father in heaven,” he spoke the truth, and if you wish for some truth in your life, along with your interesting attitudes and opinions, this is the one to go for.

Garrison Keillor

With the benefit of hindsight, I see that much of Evangelicalism was (is?) about ginning up emotions, and affirming happiness as if saying it could make it true, and recruitment of others ("evangelism") as a kind of MLM buttress to one’s own faith. These days, I’ll take a humble faith like Garrison Keillor expresses here over any of that.

It’s not that my own faith is quite as weak as his — if he has a mustard seed, I’ve maybe got a corn kernel — but that all that emotional jag brought me no closer to God and distracted me from things that might.

It feels as if it could be a good time for Orthodox Churches to start advertising:

Sick of Evangelicalism but can’t shake Jesus? Come and see.

("Come and see" isn’t just for "exvangelicals," but I think, perhaps naïvely, that they have a relatively high proportion of "can’t shake Jesus" folks.)

TFPOTUS

1

In my reflections on Donald Trump when he was running for President in 2016, I made one significant error: I didn’t think he would nominate responsible judges and Justices. I thought he would hand out judicial appointments like candy to friends and toadies. But it turned out that the judiciary couldn’t capture his attention, so he farmed out the decisions to others who acted on sound conservative principles. (Given how many of the very judges he appointed ruled against his recent frivolous lawsuits, precisely because they were honest conservative jurists rather than toadies, I wonder if he’s belatedly reassessing his priorities.)

Alan Jacobs

I, too, did not trust Trump to fulfill any campaign promise, however explicit and solemn.

2

Just how far out there is Trump’s theory? Consider that, even if it were true that the 2020 election had been stolen — which it is absolutely not — his belief would still be absurd. It could be confirmed tomorrow that agents working for a combination of al-Qaeda, Venezuela, and George Soros had hacked into every single voting machine in the country and altered the totals by tens of millions, and it would remain the case there is no mechanism within the American legal order for a do-over of any sort. In such an eventuality, there would be indictments, an impeachment drive, and a constitutional crisis. But, however bad it got, Donald Trump would not be “reinstated” to the presidency. That is not how America works, how America has ever worked, or how America can ever work. American politicians do not lose their reelection races only to be reinstalled later on, as might the second-place horse in a race whose winner was disqualified. The idea is otherworldly and obscene.

There is nothing to be gained for conservatism by pretending otherwise. To acknowledge that Trump is living in a fantasy world does not wipe out his achievements or render anything else he has said incorrect. It does not endorse Joe Biden or hand the Republican Party over to Bill Kristol or knock down an inch of the wall on the border. It merely demands that Donald Trump be treated like any other person: subject to gravity, open to rebuttal, and liable to be laughed at when he becomes so unmoored from the real world that it is hard to know where to begin in attempting to explain him.

Charles C. W. Cooke, National Review

3

On August 13, 2015, I predicted in my blog that Donald Trump had a 98 percent chance of winning the presidency based on his persuasion skills. A week earlier, the most respected political forecaster in the United States—Nate Silver—had put Trump’s odds of winning the Republican nomination at 2 percent in his FiveThirtyEight.com blog.

Scott Adams, Win Bigly

"… based on his persuasion skills"?! Trump is to persuasion as a rapist is to seduction.

Undermined democracy

I … consider the GOP’s efforts to use various institutional tricks to win maximal power while failing to win popular majorities or even pluralities to be civically corrosive — and its Trump-inspired flirtation with outright defiance of the results of free and fair elections genuinely dangerous.

But in truth, I don’t simply, or even mainly, fear these developments because I see authoritarianism on the horizon (to paraphrase the headlines of countless opinion columns over the past few months). I fear them far more because such efforts are an expression of political desperation — the actions of a party that considers losing unacceptable. I also fear them because they will drive Democrats to their own acts of desperation, which will justify more Republican panic which will justify more Democratic alarm — with all of it, on both sides, motivated by the intensifying conviction that the only legitimate outcome is for one’s own party to rule uncontested.

Partisan disagreement over policy and even zero-sum cultural disputes are one thing. But liberal democracy — self-government, the system itself — only works if the rules for the alternation of political power are considered legitimate by everyone. What just a few years ago was a sharply polarized partisan environment is now rapidly becoming a battle over these common rules, with the two parties no longer able to reach or maintain consensus about what those rules should be, about what should be considered legitimate.

Damon Linker

If you don’t like the Religious Right …

America is a lonely place. When you hold to a conspiracy theory, you join a community. You’re suddenly part of something. You have new friends you can talk to on the internet to whom you’re joined at the brain. They see the world the way you do; it is a very intimate connection.

Church affiliation and practice have been falling for decades, but people always have a spiritual hole inside, and if God can’t fill it, Q will do.

Peggy Noonan, What Drives Conspiracism (no pay wall)

Never forget the memorable saying: "If you don’t like the Religious Right, just wait ’till you see the Irreligious Right."

Cruelty is here to stay

I promise you that every single day high school students are absolutely savage to each other. What’s more, human nature being what it is, I’m sure that they now do so explicitly utilizing the politicized and therapeutic language that proponents of social justice norms foolishly assume is an antidote to that bad behavior. Because interpersonal cruelty is a universal aspect of the human condition and any philosophy can be bent to its use. This condition can perhaps at times be ameliorated but it can never be eliminated and learning this reality is an important part of growing up. Cruelty is here to stay.

Freddie deBoer, At the Heart of It All

I left the GOP when Dubya delusionally declared it our national policy to eradicate tyranny from the world. One of many reasons why I haven’t become Democrat is that they’re just as delusional about hate, cruelty, bullying and such.

As others see us

We had great conversation about the political and cultural situation here, and in the world. I heard some of the same sadness about America’s self-destruction that I’ve been hearing in Budapest. One of my dining companions said, “Maybe I’m cynical, but I don’t really care if America destroys itself. I worry that it’s going to destroy us too.”

“Yes,” said the man across the table. “Everything that starts in America eventually comes here.”

Rod Dreher, reporting from Bucharest

Invisible Revolution

I always thought that if you lived through a revolution it would be obvious to everyone. As it turns out, that’s not true. Revolutions can be bloodless, incremental and subtle. And they don’t require a strongman. They just require a sufficient number of well-positioned true believers and cowards, like those sitting in the C-suite of nearly every major institution in American life.

That’s one of the lessons I have learned over the past few years as the institutions that have upheld the liberal order — our publishing houses, our universities, our schools, our non-profits, our tech companies — have embraced a Manichean ideology that divides people by identity and punishes anyone that doesn’t adhere to every aspect of that orthodoxy.

Bari Weiss, introducing a long guest essay on Manichean medicine by Katie Herzog.

We must do something. Scapegoating is something.

"What we have to do is make these attacks so costly and painful for the bad guys that they decide the rewards aren’t worth it,” [AEI’s Klon] Kitchen continued. “And specifically, we have to change the political calculus of government leaders like [Russian President Vladimir] Putin."

The Morning Dispatch

Whenever Mrs. Kissel breaks wind we beat the dog.

The Vicar in the movie 10‌.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

… But I won’t do that

Things I won’t do

Bari Weiss lends her Substack to a Bitcoin debate. Balaji S. Srinivasan says Bitcoin Is Civilization. Michael W. Green makes The Case Against Bitcoin.

I understand Bitcoin a bit better now. Still won’t go there.


I haven’t been willing to invest the time to gain pop-culture literacy, but the way Alan Jacobs uses Walter White’s decision to hold Krazy-8 captive in a basement, I kinda wish I knew more about Breaking Bad.

> I think I better understand the Republican capitulation to Donald Trump when I think of their decision to nominate him as the GOP Presidential candidate in 2016 as the equivalent of Walter White’s decision to hold Krazy-8 captive in a basement.  > > Breaking bad walter and krazy 8 episode 3 > > I mean, it seemed like a good idea at the time — it seemed like the only real option. But then, once you have him in the basement, what do you do with him? Until you decide, you are as much his prisoner as he is yours.

I’m still not going to pursue pop-culture literacy, though. My pop-culture literacy pretty much ceased when my son went off to college (though before that, I did listen to some Meatloaf, whence today’s title).

Something the New York Times won’t do

First, Bari Weiss, now Elizabeth Bruenig. It’s not good enough to be a center-left same-sex married bisexual (though Weiss shuns sexuality labels) or a progressive Catholic; if you’re not totally, unequivocally committed to the successor ideology, you’re not welcome in the trenches of the newspaper of record.

What will it take for New York Times’ management to wrest control back from the toxic Jacobins in the newsroom?

Artistic Directors are gods

One of two choirs I sing in, Lafayette Master Chorale, is announcing on Thursday our return and our concert schedule for 2021-22 — after abruptly ceasing rehearsals and concerts 14 months ago. We’ve missed singing. We believe and hope that our patrons have missed us.

We also just released our virtual recording As If We Never Said Goodbye, a piece we’ve never rehearsed or performed together:

> I dont know why I’m frightened
> I know my way around here
> The cardboard trees, the painted seas, the sound here
> Yes, a world to rediscover
> But I’m not in any hurry
> And I need a moment > > The whispered conversations
> In overcrowded hallways
> The atmosphere as thrilling here as always
> Feel the early morning madness
> Feel the magic in the making
> Why, everything’s as if we never said goodbye
> > I’ve spent so many mornings
> Just trying to resist you
> I’m trembling now, you can’t know how I’ve missed you
> Missed the fairy tale adventures
> In this ever-spinning playground
> We were young together
> I’m coming out of makeup
> The lights already burning
> Not long until the cameras will start turning
> And the early morning madness
> And the magic in the making
> Yes, everything’s as if we never said goodbye > > I don’t want to be alone
> That’s all in the past
> This world’s waited long enough
> I’ve come home at last > > And this time will be bigger
> And brighter than we knew it
> So watch me fly, we all know I can do it
> Could I stop my hand from shaking?
> Has there ever been a moment with so much to live for? > > The whispered conversations
> In overcrowded hallways
> So much to say, not just today, but always
> We’ll have early morning madness
> We’ll have magic in the making
> Yes, everything’s as if we never said goodbye

The conjunction is kinda magical.

Political Punditry

Peggy Noonan

> What is to become of the Republican Party? It will either break up or hold together. If the latter, it will require time to work through divisions; there will be state fights and losses as the party stumbles through cycle to cycle. But in time one side or general tendency will win and define the party. Splits get resolved when somebody wins big and nationally. Eisenhower’s landslides in 1952 and ’56 announced to the party that it was moderate. Reagan’s in 1980 and ’84 revealed it was conservative. The different factions get the message and follow the winner like metal filings to a magnet. > > The future, according to this space, is and should be economically populist and socially conservative. > > The future GOP, and the current one for that matter, is a party of conservatism with important Trumpian inflections. The great outstanding question: Will those inflections be those of attitude—wildness, garish personalities and conspiracy-mindedness? If so, the party will often lose. Or will the inflections be those of actual policy, in which case they will often win? > > … > > One of the scoops of the Cheney drama was when the Washington Post reported that in a briefing at an April GOP retreat the National Republican Congressional Committee hid from its members polling information on battleground districts. That information showed Mr. Trump’s unfavorable ratings were 15 points higher than his favorable ones: “Nearly twice as many voters had a strongly unfavorable view of the former president as had a strongly favorable one.” Bad numbers had been covered up before. Ms. Cheney concluded party leadership was willing to hide information from their own members to avoid acknowledging the damage Trump could do to Republican candidates. ate Peggy Noonan (UPDATE: Link switched from WSJ to her blog, which doesn’t have a paywall.)

How the GOP Could, In A Parallel Universe, Deserve to Win

> The Tories now have a 15-point lead over Labour in the polls. Blair noted Boris Johnson’s achievement: “The Conservative parties of Western politics have adapted and adjusted. But by and large they’re finding a new economic and cultural coalition.” > > This too is in the GOP’s grasp. The party did much better in the last election than anyone thought in the House and would have held the Senate without Trump’s antics in Georgia. > > … > > And here’s how you get that to stick with Trump voters. Credit him for bringing some newly potent issues to the fore — mass immigration, trade, the culturally left-behind, woke authoritarianism, non-interventionism in foreign policy, new wariness of China. Thank him, but stress the need to move forward. The truth is: Trump may have been helpful in creating a new Republican politics, but he did so entirely in service to his own vainglory. There is, in fact, no future path forward for Trumpism if Trump sticks around. Absorbed entirely into one man’s ego, the GOP is simply a backward-looking grievance and conspiracy machine, driven not by policy but by Trump’s own psychological inability to concede defeat.

Andrew Sullivan (emphasis added). I had not thought about it, but it is becoming received wisdom among anti-Trump and NeverTrump Republicans that his undermining of the integrity of the electoral system suppressed Republican voting in Georgia enough to cost them the two Senate seats. Considering how close both races were, that’s very plausible.

And the GOP clings to him still.

Short-takes

  • “When Cheney’s liberal critics place her support for democracy alongside her other positions, they implicitly endorse the same calculation made by her conservative opponents: that the rule of law is just another issue,” – Jon Chait.
  • “According to the Club For Growth, which has the gold standard of scorecards in Washington for measuring conservatism, Ilhan Omar has a better score for fiscal conservatism than Elisa Stefanik,” – Erick Erickson.
  • “We did not immigrate to this country for our children to be taught in taxpayer-funded schools that punctuality and hard work are white values,” – an anonymous father quoted by Erika Sanzi, the director of outreach at Parents Defending Education.

Via Andrew Sullivan.

The Bulwark (Never-Trumpers)

> Here’s what this really comes down to. Cheney’s ouster is about one thing, and one thing only: Liddle Donny Trump’s feelings. Liddle Donny couldn’t take the fact that “Sleepy Joe” wiped the floor with him in November … Liddly Donny is throwing a tantrum down in South Florida, and all of his butt boys in Congress are rushing to coddle him.

Tim Miller

Wire Reports

Trump’s right. The election was fraudulent.

> DENVER – A Colorado man suspected in the death of his wife, who disappeared on Mother’s Day 2020, is also accused of submitting a fraudulent vote on her behalf for Donald Trump in November’s presidential election, newly released court documents show. Barry Morphew told investigators he mailed the ballot on behalf of his wife, Suzanne Morphew, to help Trump win, saying “all these other guys are cheating,” and that he thought his wife would have voted for Trump, anyway, according to an arrest warrant affidavit signed Thursday.

Wire Reports in the Lafayette Journal & Courier, May 15.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Backwater news and commentary

A strange story out of Israel.

Michael Elkohen, born Elk, has been holding forth for a decade or so as an Ultra-Orthodox Rabbi in Israel, all the while intending to lead Jews to his conception of Christianity.

He apparently was a fairly persuasive humbug, as he had many followers and was entrusted with circumcisions, copying Talmud scrolls and such. (On the other hand, Benny Hinn, Kenneth Copland and Joel Osteen have plenty of followers, implausible though they be. Go figure and caveat emptor.)

Persuasive Elk/Elkohen has, however, been pretty persuasively unmasked, though he denies the accusations — sort of (He says something along the lines of "Yeah, I was doing that but I repented.") If you read the stories, though, I think you’ll discern that they’ve nailed him. Here are three very overlapping accounts:

  1. NJ ‘orthodox rabbi’ accused of double life as missionary in Israel
  2. EXCLUSIVE: Unmasked, the Christian missionary who went undercover in Jerusalem as an Orthodox rabbi
  3. ‘Good Jewish boy’ or chief ‘infiltrator’? NJ man spent years as fake rabbi in Israel, groups say

So much for the basic story. Here’s what fascinates me, though: Elk/Elkohen may not be unequivocally fake, even if the exposés are true.

Michael Elk came from the marriage of a non-observant Methodist and a non-observant Mennonite. (Rod Dreher wrote of his own youth something very like this, which my memory dishes up: "We didn’t go to church much, and the church we didn’t go to was Methodist.") Elk "got religion" around age 17 and went off to an evangelical college. By the time he graduated, he was living as a Messianic Jew and claiming that both of his parents were Jewish.

> Elk’s path to Judaism appears to have begun around the time of his graduation. By that time, he was in a serious relationship with Crystal Tracy, whom he had met at Eastern University. > > At the time, she told the JC, Elk was attending a ‘Messianic synagogue’ (for Jews who follow Jesus) called Beth Yeshua, in Overbrook, Pennsylvania. > > He also worshipped at a charismatic evangelical church called Vineyard. Yet he was dressing like an Orthodox Jew, always wearing a white shirt, black trousers and kippah.

(EXCLUSIVE: Unmasked, the Christian missionary who went undercover in Jerusalem as an Orthodox rabbi)

He convinced Ms. Terry that he’d discovered her Jewish ancestry, too, so they could be married — in a wedding with some Jewish accoutrements. He apparently did something similar with his second wife, after Ms. Terry woke up and dumped him (he’d lost a job over accusations of flim-flammery with the time clock). Then off he went to Israel with wife two, where they were fruitful, and multiplied, and filled the earth with five little Elkohens.

So what I thought was going to be the story of a very bright guy who had undergone extensive spy-like training starts to look like a story of a guy who got deluded fairly young and stayed deluded for the long haul — perhaps even up until now. It’s no less interesting a story for that, but press coverage seems to favor the humbug theory even while reporting the tidbits that make me suspect delusion. (Some of the Israel-based stories don’t seem very conversant with the countless Protestant groups around. One referred to the simple cross on the tombstone of Elk’s father as a "crucifix.")

Arguing against the delusion theory, though, is a 2011 MorningStar Ministries TV appearance:

> In the interview, he openly praised Jesus and prayed together with other Christian devotees. The Jews, he said, needed to be “stirred to jealousy” until they followed Christ.

(Id.) But overall, I get the impression that he was a Christian Judaizer, syncretistically blending Jewish ritual with Christian doctrine. (That’s why I suggest that he’s not unequivocally fake.) Or as one of the stories put it, perhaps not knowing that there are Christian Judaizers:

> The idea of these messianic groups is to blur distinctions in order to lure Jews who would otherwise resist the Christian message.

(NJ ‘orthodox rabbi’ accused of double life as missionary in Israel)

A version of such distinction-blurring was repudiated at the very first Council of the Christian Church, in Jerusalem, where the Church held that Gentile Christians need not be circumcised, as a substantial party of Jewish Christians argued they must be. Later, Paul harshly and thoroughly warned the Galatians about such Judaizing in the Epistle to the Galatians, chapters 3 and 4.

Moreover, MorningStar Ministries, allegedly his sponsoring missionary agency, bears a distinctive mark of dispensational premillennialism, a second heresy but one that tends to go along with evangelical Judaizing:

> As time went on, Ms Tracy said, Elk became more and more committed to the group. Elk considered going to their ministry school, she said, and was “very, very devoted” to their teachings. > > “He carried on with MorningStar after the divorce,” she recalled. “They are very much about converting the Jews to bring on the end times. I heard this all the time.”

(EXCLUSIVE: Unmasked, above)

So sincere or not, a conscious deceiver or a deluded heretic, "Rabbi" Michael Elkohen deserves adherence neither by Jews nor Gentile Christians who recognize heresies.

And he reportedly is not the only covert Christian Missionary working in Israel.

Restless Natives In Judeo-Christendom

> [A]dministrators made it clear to me that members of certain religious groups were overrepresented on campus. This was why the college wanted to get rid of chaplaincy programs. I suddenly realized what was at stake in the move from the civil rights work of Dr. Martin Luther King Jr., Barack Obama, or Thomas Chatterton Williams, for example, to the antiracism of Ibram Kendi or Robin DiAngelo. Telling me that the “number one priority of the college is antiracism,” my supervisor in Student Life explained:   > >> And because of the colleges’ commitment to antiracism and equity the question finally becomes, Is chaplaincy sustainable? Our Jewish community has the support of its alumni donor. How do we manage that? And Roman Catholic students and others interested in Catholicism can apply for grants from an endowed fund for Roman Catholic Studies. And in order to be antiracist we have to have equal resources for Hindu students, Muslim students, Buddhist students, or we need to do away with Spiritual Life groups all together. > > My supervisor was echoing Ibram X. Kendi, who writes, “If discrimination is creating equity then it is antiracist.” Inequity, in this case, means any difference between ethnic groups that isn’t reflected in the racial demographics of the United States. How does this relate to religion? I didn’t think that it did. But here this administrator decided that because Jews, being a tiny percentage of the US population are overrepresented in higher education generally, and at the college where I worked in particular, antiracism in this instance required that the number of Jewish students be reduced. Moreover, because there were 60 students at Shabbat and only a handful of Muslim students on campus, the Jewish group should not exist.

Anna Keating, The Problem with “Western” Religions on Campus – The Hedgehog Review

Contemptuous Familiarity with a Counterfeit

> I found a Christianity that had retained its ancient heart—a faith with living saints and a central ritual of deep and inexplicable power. I found a faith that, unlike the one I had seen as a boy, was not a dusty moral template but a mystical path, an ancient and rooted thing, pointing to a world in which the divine is not absent but everywhere present, moving in the mountains and the waters. The story I had heard a thousand times turned out to be a story I had never heard at all.

Paul Kingsnorth, The Cross and the Machine

I appreciate that Kingsnorth is open about his conversion, but also that he’s wise enough not to be argumentative about it ("None of this is rationally explicable, and there is no point in arguing with me about it. There is no point in my arguing with myself about it: I gave up after a while."). That’s better than how I did it.

The Averted Gaze

I recently watched the Netflix documentary on Operation Varsity Blues and would summarize it as timorous.

Wealthy clients of Rick Singer spent in the high six-figures or more to get their failsons and boopsies into elite schools, making it likelier that they would graduate from merely "wealthy" to "upper-class," just one step down from fully "elite" (see Aaron M. Renn, Rediscovering E. Digby Baltzell’s Sociology of Elites (American Affairs Journal).

But that’s only part of the story. Liberal ameliorative legislation like Title IX and the ADA set the stage for some of Singer’s trickery (while not actually creating "legal loopholes").

> The water polo angle may give the scandal a WASPy flavor but that’s a red herring … > > In fact, if the water polo angle signifies anything, it’s the crucial importance of liberal policies in making Singer’s schemes possible. The reason schools have so many recruitment slots in boutique sports like women’s crew is Title IX, which forced colleges to equalize spending on men’s and women’s athletics. “Institutions with football programs can have upwards of 100 men on those teams,” Unacceptable explains. “To maintain equitable opportunity, they may have built really, really big women’s rowing programs.” > > The biggest silent revolution in education today is the proliferation of diagnosed disabilities among affluent students. In the last ten years, elite parents discovered that getting their kid labeled with ADHD or anxiety allows them to request special accommodations on tests, like extra time or a private room. Singer encouraged clients to get bogus diagnoses so he could channel their kids to special testing sites and put his designated proctor in the room with them to correct their answers. > > Students with special accommodations used to have asterisks next to their SAT scores when the College Board sent them out. In 2003, those asterisks were removed — not because wealthy parents flexed their influence, but because of a civil rights lawsuit brought by a disability advocacy group. Eliminating the “scarlet asterisk” would protect disabled students from discrimination, they said. Instead it enabled canny operators like Singer to commit fraud on a large scale.

Helen Andrews, Operation Varsity Blues: Elite Anxiety, Not Elite Privilege.

> Because of Title IX gender equity rules, colleges are far more likely to have a women’s crew team than a men’s squad. Athletic departments use women’s crew teams to balance out male sports like football and wrestling. Unlike men’s rowing, women’s crew is an official NCAA sport with a sanctioned championship. Women’s Division I rowing teams are allowed to hand out the equivalent of 20 full scholarships, more than any other women’s sport.

For an edge in Ivy League admissions, grab an oar and row – Chicago Tribune

See also Hal Berghel, A Critical Look at the 2019 College Admissions Scandal

Reporting on bad behavior by rich celebrities is easy, but for me, the untold parts of the story, the parts too hot to handle, include (1) the insidious corruption of education by sports and (2) the insidious corruptibility of ameliorative legislation.

Is the Sum of Evangelical Parachurch Ministries Called "Christendom"?

I’m not exactly sour on David French, but I read him ever more critically when he (currently a Calvinist with a meandering background) addresses Christian matters. Most recently, How American Christendom Weakens American Christianity seems both formulaic and confused:

  • He provincially conflates Evangelical "parachurch" ministries with "Christendom" even though the ministries he names neither sought nor gained sway over governments. (See below.)
  • He poisons the well by insinuating that doctrinally orthodox, spiritually lukewarm institutions are in it for the money.
  • He implies that lukewarm orthodox Christians ("Christendom") were a problem to be solved rather than an inevitability.

There’s probably more.

I fully appreciate that the sexual abuses of Ravi Zacharias and Kanakuk Kamp have been much on French’s mind, but to address them as a problem of "Christendom" reads like a brainstorm he had but should have abandoned as far too facile. It seems, though, that French had this "evangelical parachurch ministries as Christendom" brainstorm a few years ago and clings to it still:

> The Evangelical analogue to the state religious establishments of years past — the “Christendom” that all-too-often redefined the faith as a kind of cultural and legal conformity, a rote adherence to external religious dictates — is the creation of a series of extraordinarily wealthy, powerful, and influential institutions that not only reach and influence Americans by the tens of millions, but also shape the course and conduct of the domestic and foreign policy of the most powerful nation in the history of the world.

I’m unconvinced that the Evangelical institutions are as powerful and influential as French thinks. I’m even less convinced that they’re a plausible analogy to "Christendom" as traditionally understood.

But I’ve lamented that when Americans hear "Christian" they probably think of Evangelicals, or perhaps Roman Catholics in a few instances, and that neither tradition remotely represents me. So maybe those Evangelical institutions have a bigger "Christendom-like" footprint than I’m appreciating.

Tidbits

A local grade school principal challenged her students to collect 1000 cereal boxes in a week, promising that if they did, she’d let them duct-tape her to the wall. They did and she did.

In completely unrelated news, schoolchildren reportedly have problems with disrespecting their teachers and administrators.


> "Just in terms of allocation of time resources, religion is not very efficient," he explains. "There’s a lot more I could be doing on a Sunday morning."

Bill Gates, quoted in In Search of the Real Bill Gates – TIME, 1/13/1997.

I must be aiming somewhere other than where Bill Gates is aiming, because I consider church indispensible.


> Doyle has 43,000 Twitter followers, a fan base 20 times smaller than that of the Sarcastic Mars Rover parody account.

How Substack Soap Operas Change the Media Business – The Atlantic

Comparative measures of smallness, fewness and such are a usage I’ll never consider proper.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Three shorts

Our society has attached a meaning to greatness that is not as far away from Hitler’s as it would like to believe, despite our cant about democracy and freedom. Our idols today are economic conquest, unending ‘growth’ built on turning all life into ‘resources’ for human consumption, scientism disguised as objective inquiry, manic forward-motion, and the same old quest for perfectability.

We in the West invented this thing called ‘modernity’, and then we took it out into the world, whether the world wanted it or not. Once we called this process ‘the white man’s burden’ and exported it with dreadnoughts. Now we call it ‘development’ and export it via the World Bank. But – and here is the point so often missed, especially by the ‘progressives’ currently leading the charge in the culture wars – before we could eat the world, we first had to eat ourselves. Or rather: our states, our elites, our ideologues and power-mongers, had to dispossess their own people before they could venture out to dispossess others. We were the prototype; the guinea pigs in a giant global experiment. Now we find ourselves rootless, rudderless, unmoored in a great sea of chaos; angry, confused, shouting at the world and each other. We have made of our world a nihil. We are both perpetrators and victims of a Great Unsettling.

[P]eople don’t tend to talk much about their ‘identity’ unless it is under threat. The louder you have to talk about it, the more you have lost. Once an entire country is talking about nothing else, that’s a pretty good sign that the Machine has sprayed the roots of its people with Roundup and ploughed the remains into the field.

Paul Kingsnorth, The Great Unsettling (The Abbey of Misrule)


[T]he most remarkable thing about Great Hearts’ college-admissions culture is its lack of emphasis on elite universities. Kathryn LeTrent, a drama and poetry teacher at Glendale Prep, reflects: “We ask our students to reflect and write on the connection between virtue and happiness. If we emphasized that they needed to attend an elite college, that would be very hypocritical.”

Max Eden, Great Hearts Academies Charter School Network Gets Results


Nobody is going to cancel a Christian for his or her traditional beliefs and practices regarding luxury, avarice, gluttony, or any of the other so-called “deadly sins”. But resist the world’s view on lust, and you find yourself in a world of trouble.

… [T]he fundamental materialism of our consumerist, hedonistic society is profoundly anti-Christian. This challenge to fidelity would exist even if the Sexual Revolution had never happened.

The ugly truth is that far too many of us conservatives — Christian and otherwise — are not really conservatives, but anti-liberals.

Rod Dreher, What’s The Source Of The Church’s Problems

I enjoy David French quite a lot on legal analysis, but the more he writes about religion, the more I recognize a gulf between his version of Calvinism and Orthodox Christianity. Rod Dreher apparently noticed something like that, too.

If I were to summarize, I’d make up a quote and put it in French’s mouth: "Original sin! Total depravity! Now what’s your question?"

(Inspired by this misfire).


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Fragmentary oppositions

Forty years ago, a group of Situationists, building on their original 1968 manifesto, wrote of the progress of the ‘spectacle’, the name that Guy Debord had given to the bread-and-circuses face of modern Machine capitalism. They maintained that ongoing, surface-level conflict – what we would today call a culture war – was not a manifestation of rebellion against the Machine, but an necessary part of its functioning:

Fragmentary oppositions are like the teeth on cogwheels: they mesh with each other and make the machine go round — the machine of the spectacle, the machine of power.

Unlike many of their fellow travellers on the left, the Situationists had identified the true tenor of the times: no longer a clarifying class war over the means of production, but a fog of constructed and managed lies, consumer images, competing media narratives and fomented cultural divisions, all of it serving the interests of those who run the show. Fragmentary oppositions, the machine of the spectacle, the machine of power: it’s a description of our time. There are a lot of people out there who benefit daily from us all being at each others’ throats: arguing furiously over surface trivia while the money and the power funnel upwards, as they ever did.

Paul Kingsnorth, Under the spreading walnut tree, the introduction to his new Substack, The Abbey of Misrule.


Based on the conversations I hear these days among the New Urbanists, there is a division now in the movement between those on-board with a techno-utopian vision of an alt-energy economy that allows us to maintain the current standard of living, with all its comforts and conveniences, and another faction who recognize that something quite different and rather ominous is underway—a combination of economic de-growth, vanishing capital resources, political disorder, and environmental crises. The first group tends to get the most attention, because “green optimism” has such palliative appeal, just as the purity of modernism was so appealing after the gigantic mess of World War II. But the second faction, the adaptationists, have a better grip on reality.

I’m for the adaptationists because they are more in tune with the way circumstances actually roll out, that is, emergently. Societies are organisms that respond to the forces that reality brings to bear at a particular time. They self-organize and reorganize as reality compels them to. The signals now say: get smaller, get simpler, get less technocratic, get finer, and get more local. Despite all the portentous chatter about a “great reset” or a coming global government, centralized authority (in the U.S., anyway) only becomes increasingly impotent and ineffectual. Don’t make the mistake of thinking they will “solve” the problems at hand. The real trend is not to greater concentrations of power but dispersed autarky, or local self-reliance. We’re on our own.

James Howard Kunstler, The Next New Urbanism


For our reading group, we decided to go through N.T. Wright’s 2008 publication Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church. This work expanded on many of the concerns Wright had raised when I heard him speak in 2006. He shared a body of evidence which suggested that there has been widespread compromise with the heresy of Gnosticism. “A good many Christian hymns and poems,” he warned, “wander off unthinkingly in the direction of Gnosticism.” Wright used the doctrine of physical resurrection as the linchpin to refute this implicit Gnosticism, as well as to undermine a type of evangelical pietism that is so heavenly minded that it ceases to be of any earthly good. Using scriptural exegesis, Wright showed that although going to heaven is important, it is only one part of the Christian hope. The early Christians, he pointed out, actually believed that heaven is more like a waiting room where we will anticipate the final resurrection. In the final resurrection, the faithful will be given new bodies to enjoy in the renewed heaven and earth. This scriptural hope, Wright suggested, has implications in the here-and-now, transforming how we view the earth and the mission of the church …

I did not expect Surprised by Hope to be particularly controversial, as it simply articulates the historic Christian hope. Nevertheless, much of the public reaction to Wright’s book treated his teaching as something of a novelty. In February 26, 2008, ABC news ran a story claiming that Wright’s idea that “God will literally remake our physical bodies” was “a radical departure from traditional belief.” Although the Nicene Creed contains the statement “We look for the resurrection of the dead and the life of the world to come”, and although the Apostles’ Creed professed belief in “the resurrection of the body”, the wider public appeared to assume that this is no longer part of traditional Christian belief. The widespread assumption seemed to be that eternal disembodiment is the orthodox Christian hope. For example, in his compendium of information about what happens after death, Biochemical researcher Brian Innes observed that “current orthodox Christianity no longer holds to the belief in physical resurrection, preferring the concept of the eternal existence of the soul, although some creeds still cling to the old ideas.”

The fact that the media treated Bishop Wright as a novelty for simply articulating the doctrine of physical resurrection, convinced me that I needed to take another look at the phenomenon of implicit Gnosticism ….

Robin Mark Phillips, Confessions of a Recovering Gnostic.

It is astonishing that orthodox, historic, credal Christianity should be flagged by media as a novelty, but I think Robin Phillips was onto something when he proposed that the West’s implicit theology is gnostic.


I just (as I’m writing, undecided when to publish) finished listening to a Vox Conversations podcast about George Soros (Who is the real George Soros?), of whom I have an unfashionably neutral-tending-positive opinion.

There came a point in the podcast, though, where I yelled bad words at the participants. They had just set up a trick bag to the effect that one cannot criticize the "open society" idea because it’s antisemitic to do so because the open society idea is associated with Jews and criticism of it is always, and by definition, implicitly antisemitic.

If that sounds confusing and circular, it’s because it was. And I have enough sympathy for the case against the open society (and especially some of what have become its corollaries, like open borders) that it infuriates me to hear it insouciantly dismissed out of hand as tainted.


Speaking of open societies:

Because [Karl] Popper did not anticipate threats to open societies outside of grand historical narratives, he did not imagine that the source of fanatical certitude would one day be individuals, who would fashion it out of a veritable flood of discordant facts and suspicions … Americans have increasingly come to see themselves as capable of sifting through all the available evidence to discover unerring truths that their political opponents are too biased, ignorant, or corrupt to see.

The Danger of Fact-ist Politics


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Meanderings 4/8/21

I did an interview today with someone in London whose final question contained within it a statement. He said that he is a “cultural Christian” — he doesn’t believe, but he considers himself an ally of the church, and wants to see it thrive. He told me that more and more, he’s having conversations with people who aren’t believers, but who “are saying things now that they never would have said.” He explained that they are saying that the insanity overtaking our civilization has them thinking maybe they should look closer at the Church, and be more than fellow travelers.

I was taken aback by that remark … I [brought] up Auden’s return to Christianity after going to the movie in Manhattan … The English poet was living in New York when the Germans invaded Poland in 1939. He went to see a movie at a theater in the Yorkville neighborhood of Manhattan, which was heavily German at the time. As a newsreel showed images of German troops brutalizing the Poles, members of the audience stood and began screaming bloody murder, demanding the slaughter of Germany’s enemies.

Auden left shaken, and resolved to return to the faith. Only the Christian faith could muster the force to defeat evil so pure, he reckoned.

Maybe that’s what’s going on with people like my interviewer. Maybe they see that things are falling apart quite rapidly, and are feeling in their bones that they can no longer be free riders on what Christianity has built. I told the man that he could not believe because it seemed like a good thing to do, or because it supported the right things. Jesus is either Lord, or he’s not. But I told him that Christ stands at the door of his heart, and knocks.

Social Credit Bunnies – Daily Dreher

I have no particular bone to pick with Dreher’s response to this remark, but I think I would have been less taken aback by it. In fact, my reflex would probably be "what an opportunity for the Church!"

That would be my reflex because I spent nearly 50 years in Christian traditions that were obsessed with numerical growth, and we were always tempted to generate it with gimmicks. In other words, my response would be perverse.

Every church loves to get new members, of course, and I would be thrilled if American turned en masse toward Christian Orthodoxy.

But if it were up to me, I would try to structure Orthodox Christian catechesis in a way that would flush out real versus notional (or even ulterior) conversions to the Orthodox Christian faith.

Here’s the sort of thing I’m concerned about.

  • In 2016, Matthew Heimbach was excommunicated from the Orthodox Church, which he apparently had joined because of what he thought was an ideological traditionalism. Matthew Heimbach is a pretty nasty piece of work.. In fairness to the Southern Indiana parish that received him into the Church, I don’t think they remotely saw such a thing coming, and he wasn’t even nominally Orthodox for very long before they found out and took care of it.
  • Any number of people who (understandably) have problems with developments in the Episcopal Church (or other Protestant Churches) express interest in the Orthodox Church, when what they really want is a nostalgic, early 20th-century version of the tradition they’re pissed off at. Maybe Orthodoxy would work out for them in the end (i.e., they’d be drawn into something they never imagined when they switched), but even our Western Rite Liturgies are expressing a much different faith than anything in Western Christendom.
  • Joining a Church because of concern over "the insanity overtaking our civilization" could work out, as it apparently did for Auden, but I fear it would further politicize the Church rather than making solid Christians of the new members.

I had a client once, a genteel Episcopalian Republican, who was disgusted with the political liberalism in the Episcopal Church, and kept expressing, on her own behalf and that of a like-minded friend, interest in my Orthodox Church. In my notional catechesis, anyone like that who came and sought catechesis would be kept in catechesis until they reached the point where they wanted to be Orthodox because that’s where they find Christ. That’s the only valid reason for an adult conversion.


Words cannot convey how chilling and authoritarian this all is: watching government officials, hour after hour, demand censorship of political speech and threaten punishment for failures to obey. As I detailed last month, the U.S. Supreme Court has repeatedly ruled that the state violates the First Amendment’s free speech guarantee when they coerce private actors to censor for them — exactly the tyrannical goal to which these hearings are singularly devoted.

There are genuine problems posed by Silicon Valley monopoly power. Monopolies are a threat to both political freedom and competition, which is why economists of most ideological persuasions have long urged the need to prevent them. There is some encouraging legislation pending in Congress with bipartisan support (including in the House Antitrust Subcommittee before which I testified several weeks ago) that would make meaningful and productive strides toward diluting the unaccountable and undemocratic power these monopolies wield over our political and cultural lives. If these hearings were about substantively considering those antitrust measures, they would be meritorious.

But that is hard and difficult work and that is not what these hearings are about. They want the worst of all worlds: to maintain Silicon Valley monopoly power but transfer the immense, menacing power to police our discourse from those companies into the hands of the Democratic-controlled Congress and Executive Branch.

And as I have repeatedly documented, it is not just Democratic politicians agitating for greater political censorship but also their liberal journalistic allies, who cannot tolerate that there may be any places on the internet that they cannot control. That is the petty wannabe-despot mentality that has driven them to police the “unfettered” discussions on the relatively new conversation app Clubhouse, and escalate their attempts to have writers they dislike removed from Substack. Just today, The New York Times warns, on its front page, that there are “unfiltered” discussions taking place on Google-enabled podcasts:

New York Times front page, Mar. 26, 2021

We are taught from childhood that a defining hallmark of repressive regimes is that political officials wield power to silence ideas and people they dislike, and that, conversely, what makes the U.S. a “free” society is the guarantee that American leaders are barred from doing so. It is impossible to reconcile that claim with what happened in that House hearing room over the course of five hours on Thursday.

Glenn Greenwald. This is the conclusion to the latest of Greenwald’s very, very good work on the specter of government-coerced "private" censorship on the internet.


3. Real creativity will die out. Instead, we shall get a multitude of mediocre pseudo-thinkers and vulgar groups and organizations. Our belief systems will turn into a strange chaotic stew of science, philosophy, and magical beliefs.  “Quantitative colossalism will substitute for qualitative refinement.” What is biggest will be regarded as best. Instead of classics, we shall have best-sellers. Instead of genius, technique. Instead of real thought, Information. Instead of inner value, glittering externality.  Instead of sages, smart alecs. The great cultural values of the past will be degraded; “Michelangelos and Rembrandts will be decorating soap and razor blades, washing machines and whiskey bottles.”

Morris Berman, discussing Pitirim Sorokin’s predictions on the collapse of our sensate culture, in 2012.

For more on Sorokin, a fascinating figure, see:


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Catching up …

I’ve been, as previously mentioned, focusing on a fun personal project, which entails lots of rabbit-trails and techie learning. But I’ve noticed a few things that seem worth sharing.


The longer Trump is out of office, and the more the press treatment of Biden so starkly contrasts to that of Trump when they take identical substantive positions (e.g., no action against Saudi Arabia for the killing of Jamal Khashogi), the more I understand (not to say “agree with”) the Trump revolution. I don’t expect to be backtracking after reading Christopher Lasch’s Revolt of the Elites and Martin Gurri’s Revolt of the Public, both on my bookshelf awaiting me.


We are a sick country when Netflix has a show top 10 show, Marriage or Mortgage, featuring couples agonizing over whether to have a vulgarly lavish wedding or whether to buy a vulgarly lavish house and postpone any wedding.

Does nobody ever think of a modest wedding and a modest starter home?


America has gone through four Great Awakenings. The first (1730–1755) and second (1790–1840) were rooted in the conviction that Christ reigns victorious over the invisible economy, that the debts incurred by human transgression have been offset by divine innocence. Christ the Scapegoat, through his unmerited death on the Cross, did what we could not: He paid our debts. He took on the stain of sin in order to wipe it clean. These awakenings had a political significance. By preaching the universality of sin and the wideness of God’s mercy, they helped shape the disparate colonies, and later states, into a nation. One could say something similar about America’s third awakening (1855–1930), which was fired by the social gospel. It sought to employ the universality of divine solicitude to unify the country beyond the divisions of economic class.

We are now undergoing a fourth awakening, and matters are very different. The previous awakenings took place under the firm hand of American Protestantism. But today, Mitchell observes, “we are living in the midst of an American Awakening, without God and without forgiveness.” In the century that separates us from the outburst of the social gospel, our society lost its hope in the Cross but not its sense of guilt. The panic over righting wrongs remains, but gone is the promise of redemption. Without the Cross of Christ, the transactions of the invisible realm must be set to balance wholly within the power dynamics of the visible world.

Mitchell sees the rise of identity politics as a crisis of the invisible economy erupting into the visible. No longer guided by the Christian insight that the universality of sin means its resolution must be a divine act, identity politics apportions guilt and innocence according to a person’s race, ethnicity, gender, and sexual orientation, each weighed according to intersectional theory. Guilt and innocence no longer attach to one’s freely chosen actions over the course of a life but are imputed on the basis of one’s inherited and immutable characteristics, skin color above all. The idea of original sin abides but is tragically twisted. It is still something one is born with, but it is no longer universal. Rather, like the Angel of Death, it passes over some and lands upon others.

James F. Keating, Woke Religion, reviewing Joshua Mitchell, American Awakening: Identity Politics and Other Afflictions of Our Time.


I grew up fundamentalist and we avoided rhythm for fear it would lead to dancing and copulation so we praised God in slow mournful voices, like a fishing village whose men had been lost in a storm. We never learned to play a musical instrument for fear we might have talent and this would lead to employment in places where people drink liquor.

What it’s like to be old, if you want to know | Garrison Keillor


When I hear descendants of the Magisterial Reformation saying that sola scriptura isn’t what I think it is, I’m reminded of the perennial excuse of die-hard Communists that “real Communism hasn’t been tried.”

Protestantism was fissiparous (schism-prone) even during Luther’s lifetime. And if one glosses sola scriptura to require heedfulness to the interpretations of one’s clergy, then what you’re left with is simply scriptura, with no the sola. And adherence to scriptura is not at all uniquely Protestant if one insists on proper and not private interpretation.


The coverage of the Atlanta massage parlor murders this week may have destroyed any vestige of respect for media and elite opinion. I was thinking along those lines, but Andrew Sullivan says it better:

Here’s the truth: We don’t yet know why this man did these horrible things. It’s probably complicated, or, as my therapist used to say, “multi-determined.” That’s why we have thorough investigations and trials in America. We only have one solid piece of information as to motive, which is the confession by the mass killer to law enforcement: that he was a religious fundamentalist who was determined to live up to chastity and repeatedly failed, as is often the case. Like the 9/11 bombers or the mass murderer at the Pulse nightclub, he took out his angst on the source of what he saw as his temptation, and committed mass murder. This is evil in the classic fundamentalist sense: a perversion of religion and sexual repression into violence.

We should not take the killer’s confession as definitive, of course. But we can probe it — and indeed, his story is backed up by acquaintances and friends and family. The New York Times originally ran one piece reporting this out. The Washington Post also followed up, with one piece citing contemporaneous evidence of the man’s “religious mania” and sexual compulsion. It appears that the man frequented at least two of the spas he attacked. He chose the spas, his ex roommates said, because he thought they were safer than other ways to get easy sex. Just this morning, the NYT ran a second piece which confirms that the killer had indeed been in rehab for sexual impulses, was a religious fanatic, and his next target was going to be “a business tied to the pornography industry.”

We have yet to find any credible evidence of anti-Asian hatred or bigotry in this man’s history. Maybe we will. We can’t rule it out. But we do know that his roommates say they once asked him if he picked the spas for sex because the women were Asian. And they say he denied it, saying he thought those spas were just the safest way to have quick sex. That needs to be checked out more. But the only piece of evidence about possible anti-Asian bias points away, not toward it.

And yet. Well, you know what’s coming. Accompanying one original piece on the known facts, the NYT ran ninenine! — separate stories about the incident as part of the narrative that this was an anti-Asian hate crime, fueled by white supremacy and/or misogyny. Not to be outdone, the WaPo ran sixteen separate stories on the incident as an antiAsian white supremacist hate crime. Sixteen! One story for the facts; sixteen stories on how critical race theory would interpret the event regardless of the facts. For good measure, one of their columnists denounced reporting of law enforcement’s version of events in the newspaper, because it distracted attention from the “real” motives. Today, the NYT ran yet another full-on critical theory piece disguised as news on how these murders are proof of structural racism and sexism — because some activists say they are.

When The Narrative Replaces The News – The Weekly Dish. There’s more than that:

  • Harvard sent out a note to students premised on this being an anti-Asian crime.
  • Nikole Hannah-Jones wove it into her narrative of “racism and White Supremacist domestic terror.”
  • The Root ominously prophesied that “White supremacy is a virus that, like other viruses, will not die until there are no bodies left for it to infect ….”
  • Trevor Noah insisted that the killer’s confession was self-evidently false (direct quote from Sullivan).

All of that, on the currently-available evidence, is false and absurd. Sullivan again:

But notice how CRT operates. The only evidence it needs it already has. Check out the identity of the victim or victims, check out the identity of the culprit, and it’s all you need to know. If the victims are white, they don’t really count. Everything in America is driven by white supremacist hate of some sort or other. You can jam any fact, any phenomenon, into this rubric in order to explain it. 

The only complexity the CRT crowd will admit is multiple, “intersectional” forms of oppression: so this case is about misogyny and white supremacy. The one thing they cannot see are unique individual human beings, driven by a vast range of human emotions, committing crimes with distinctive psychological profiles, from a variety of motives, including prejudices, but far, far more complicated than that.

The longer Trump is out of office, and the more the press treatment of Biden so starkly contrasts to that of Trump when they take identical substantive positions (e.g., no action against Saudi Arabia for the killing of Jamal Khashogi), the more I understand (not to say “agree with”) the Trump revolution. I don’t expect to be backtracking after reading Christopher Lasch’s Revolt of the Elites and Martin Gurri’s Revolt of the Public, both on my bookshelf awaiting me.


We are a sick country when Netflix has a show top 10 show, Marriage or Mortgage, featuring couples agonizing over whether to have a vulgarly lavish wedding or whether to buy a vulgarly lavish house and postpone any wedding.

Does nobody ever think of a modest wedding and a modest starter home?


America has gone through four Great Awakenings. The first (1730–1755) and second (1790–1840) were rooted in the conviction that Christ reigns victorious over the invisible economy, that the debts incurred by human transgression have been offset by divine innocence. Christ the Scapegoat, through his unmerited death on the Cross, did what we could not: He paid our debts. He took on the stain of sin in order to wipe it clean. These awakenings had a political significance. By preaching the universality of sin and the wideness of God’s mercy, they helped shape the disparate colonies, and later states, into a nation. One could say something similar about America’s third awakening (1855–1930), which was fired by the social gospel. It sought to employ the universality of divine solicitude to unify the country beyond the divisions of economic class.

We are now undergoing a fourth awakening, and matters are very different. The previous awakenings took place under the firm hand of American Protestantism. But today, Mitchell observes, “we are living in the midst of an American Awakening, without God and without forgiveness.” In the century that separates us from the outburst of the social gospel, our society lost its hope in the Cross but not its sense of guilt. The panic over righting wrongs remains, but gone is the promise of redemption. Without the Cross of Christ, the transactions of the invisible realm must be set to balance wholly within the power dynamics of the visible world.

Mitchell sees the rise of identity politics as a crisis of the invisible economy erupting into the visible. No longer guided by the Christian insight that the universality of sin means its resolution must be a divine act, identity politics apportions guilt and innocence according to a person’s race, ethnicity, gender, and sexual orientation, each weighed according to intersectional theory. Guilt and innocence no longer attach to one’s freely chosen actions over the course of a life but are imputed on the basis of one’s inherited and immutable characteristics, skin color above all. The idea of original sin abides but is tragically twisted. It is still something one is born with, but it is no longer universal. Rather, like the Angel of Death, it passes over some and lands upon others.

James F. Keating, Woke Religion, reviewing Joshua Mitchell, American Awakening: Identity Politics and Other Afflictions of Our Time.


I grew up fundamentalist and we avoided rhythm for fear it would lead to dancing and copulation so we praised God in slow mournful voices, like a fishing village whose men had been lost in a storm. We never learned to play a musical instrument for fear we might have talent and this would lead to employment in places where people drink liquor.

What it’s like to be old, if you want to know | Garrison Keillor


When I hear descendants of the Magisterial Reformation saying that sola scriptura isn’t what I think it is, I’m reminded of the perennial excuse of die-hard Communists that “real Communism hasn’t been tried.”

Protestantism was fissiparous (schism-prone) even during Luther’s lifetime. And if one glosses sola scriptura to require heedfulness to the interpretations of one’s clergy, then what you’re left with is simply scriptura, with no the sola. And adherence to scriptura is not at all uniquely Protestant if one insists on proper and not private interpretation.


The coverage of the Atlanta massage parlor murders this week may have destroyed any vestige of respect for media and elite opinion. I was thinking along those lines, but Andrew Sullivan says it better:

Here’s the truth: We don’t yet know why this man did these horrible things. It’s probably complicated, or, as my therapist used to say, “multi-determined.” That’s why we have thorough investigations and trials in America. We only have one solid piece of information as to motive, which is the confession by the mass killer to law enforcement: that he was a religious fundamentalist who was determined to live up to chastity and repeatedly failed, as is often the case. Like the 9/11 bombers or the mass murderer at the Pulse nightclub, he took out his angst on the source of what he saw as his temptation, and committed mass murder. This is evil in the classic fundamentalist sense: a perversion of religion and sexual repression into violence.

We should not take the killer’s confession as definitive, of course. But we can probe it — and indeed, his story is backed up by acquaintances and friends and family. The New York Times originally ran one piece reporting this out. The Washington Post also followed up, with one piece citing contemporaneous evidence of the man’s “religious mania” and sexual compulsion. It appears that the man frequented at least two of the spas he attacked. He chose the spas, his ex roommates said, because he thought they were safer than other ways to get easy sex. Just this morning, the NYT ran a second piece which confirms that the killer had indeed been in rehab for sexual impulses, was a religious fanatic, and his next target was going to be “a business tied to the pornography industry.”

We have yet to find any credible evidence of anti-Asian hatred or bigotry in this man’s history. Maybe we will. We can’t rule it out. But we do know that his roommates say they once asked him if he picked the spas for sex because the women were Asian. And they say he denied it, saying he thought those spas were just the safest way to have quick sex. That needs to be checked out more. But the only piece of evidence about possible anti-Asian bias points away, not toward it.

And yet. Well, you know what’s coming. Accompanying one original piece on the known facts, the NYT ran ninenine! — separate stories about the incident as part of the narrative that this was an anti-Asian hate crime, fueled by white supremacy and/or misogyny. Not to be outdone, the WaPo ran sixteen separate stories on the incident as an antiAsian white supremacist hate crime. Sixteen! One story for the facts; sixteen stories on how critical race theory would interpret the event regardless of the facts. For good measure, one of their columnists denounced reporting of law enforcement’s version of events in the newspaper, because it distracted attention from the “real” motives. Today, the NYT ran yet another full-on critical theory piece disguised as news on how these murders are proof of structural racism and sexism — because some activists say they are.

When The Narrative Replaces The News – The Weekly Dish. There’s more than that:

  • Harvard sent out a note to students premised on this being an anti-Asian crime.
  • Nikole Hannah-Jones wove it into her narrative of “racism and White Supremacist domestic terror.”
  • The Root ominously prophesied that “White supremacy is a virus that, like other viruses, will not die until there are no bodies left for it to infect ….”
  • Trevor Noah insisted that the killer’s confession was self-evidently false (direct quote from Sullivan).

All of that, on the currently-available evidence, is false and absurd. Sullivan again:

But notice how CRT operates. The only evidence it needs it already has. Check out the identity of the victim or victims, check out the identity of the culprit, and it’s all you need to know. If the victims are white, they don’t really count. Everything in America is driven by white supremacist hate of some sort or other. You can jam any fact, any phenomenon, into this rubric in order to explain it. 

The only complexity the CRT crowd will admit is multiple, “intersectional” forms of oppression: so this case is about misogyny and white supremacy. The one thing they cannot see are unique individual human beings, driven by a vast range of human emotions, committing crimes with distinctive psychological profiles, from a variety of motives, including prejudices, but far, far more complicated than that.

The media is supposed to subject easy, convenient rush-to-judgment narratives to ruthless empirical testing. Now, for purely ideological reasons, they are rushing to promote ready-made narratives, which actually point away from the empirical facts. To run sixteen separate pieces on anti-Asian white supremacist misogynist hate based on one possibly completely unrelated incident is not journalism. It’s fanning irrational fear in the cause of ideological indoctrination. And it appears to be where all elite media is headed.

Others reached that conclusion about media and elite opinion ahead of me. Just because they jumped the gun doesn’t mean they were wrong.

That’s it for now.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

The Equality Act

When I listen to news, I listen to NPR. I’m aware of its liberal bias, which manifests in how it covers news but also — and this is too rarely appreciated — what it considers "newsworthy" in the first place.

But NPR really dropped the ball on the Equality Act, which comes up for vote in the U.S. House today. Its story doesn’t even mention opposition based on the certain (not speculative) effect of requiring that male-to-female transgender persons be permitted to compete in athletic events against biological women.

A guest opinion piece in the Wall Street Journal identifies other problems besides the Act’s adverse effect on religious and conscience rights:

The Equality Act would threaten the existence of women’s prisons, public-school girls’ locker rooms, and women’s and girls’ sports teams. It would limit freedom of speech, freedom of association, accurate data collection, and scientific inquiry. It would threaten the rights of physicians who doubt the wisdom of performing life-changing, reproduction-limiting procedures, and parents who seek to protect their minor children from such treatment.

This isn’t hyperbole. Similar state laws have already resulted in such harm. In California, Catholic hospitals have faced lawsuits for declining to perform life-altering “gender affirmation” surgery in September 2016. In Connecticut, two biologically male athletes won a combined 15 girls state championship races, allegedly taking opportunities for further competition and scholarships from female runners in June 2019. Alaska’s Equal Rights Commission opened an investigation into a women’s shelter after it turned away a biological male in September 2019. H.R. 5 would impose the most extreme form of these laws on the whole country.

The bill is so broad that even some who support the measure in principle have called for Congress to carve out exceptions. Writing in the Washington Post in 2019, tennis legend and activist Martina Navratilova asked Congress to exempt athletic competitions. “The reality,” Ms. Navratilova wrote, “is that putting male- and female-bodied athletes together is co-ed or open sport. And in open sport, females lose.”

Women forced to compete against male athletes risk not only losing competitions, but also serious injury. Ask Tamikka Brents, whose orbital bone was fractured by transgender MMA fighter Fallon Fox in the latter’s first professional fight as a woman. Ms. Brents said she felt “overwhelmed” by the fight.

The reason that some contexts require separation of the sexes is obvious: Women have unique physical vulnerabilities. Female inmates are kept separate from male inmates for just this reason. How can we possibly reduce the number of sex crimes against women if the law refuses to recognize such basic differences?

Under the guise of fairness, the Equality Act would forbid policy makers from ever taking into consideration the differences between men and women that are necessary in order to guarantee safety and equality of the sexes.

The Equality Act isn’t about protecting people from discrimination; it’s about compelling adherence to gender ideology. Don’t let its name fool you.

The Equality Act Makes Women Unequal – WSJ

Religious freedom was once held in such high esteem that Congress was almost unanimous on the Religious Freedom Restoration Act less than 30 years ago, and Bill Clinton supported it and signed it. Today, it generally appears in scare quotes, often with intensifiers (e.g., "so-called ‘religious freedom’"), and is to the cultural left a bugaboo like saying "George Soros" to the cultural right.

NPR mis-reported the primary objections to The Equality Act, a bit of liberal groin piety analogous to tax cuts on the right, and I can’t help but suspect that they did so to "poison the well." Selma envy is alive and well as a prime motivation of today’s progressivism.

Barstool Conservatives and other delights

What Trump recognized was that there are millions of Americans who do not oppose or even care about abortion or same-sex marriage, much less stem-cell research or any of the other causes that had animated traditional social conservatives. Instead he correctly intuited that the new culture war would be fought over very different (and more nebulous) issues: vague concerns about political correctness and “SJWs,” opposition to the popularization of so-called critical race theory, sentimentality about the American flag and the military, the rights of male undergraduates to engage in fornication while intoxicated without fear of the Title IX mafia. Whatever their opinions might have been 20 years ago, in 2021 these are people who, with varying degrees of enthusiasm, accept pornography, homosexuality, drug use, legalized gambling, and whatever GamerGate was about. On economic questions their views are a curious and at times incoherent mixture of standard libertarian talking points and pseudo-populism, embracing lower taxes on the one hand and stimulus checks and stricter regulation of social media platforms on the other.

… Meanwhile, a small number of earnest social conservatives will be disgusted. But I suspect that a majority of them will gladly make their peace with the new order of things.

This is in part because while Barstool conservatives might regard, say, homeschooling families of 10 as freaks, they do not regard them with loathing, much less consider their very existence a threat to the American way of life as they understand it. Social conservatives themselves have largely accepted that, with the possible exception of abortion, the great battles have been lost for good. Oberfegell will never be overturned even with nine votes on the Supreme Court. Instead the best that can be hoped for is a kind of recusancy, a limited accommodation for a few hundred thousand families who cling to traditions that in the decades to come will appear as bizarre as those of the Pennsylvania Dutch.

Matthew Walther, Rise of the Barstool conservatives (emphasis added).

We can quibble over the label, but I think it’s fair to say that a lot of social conservatives have resigned themselves to voting for people who “do not regard them with loathing, much less consider their very existence a threat to the American way of life as they understand it.”

I understand the temptation. I considered voting Democrat in the primaries to vote for Bernie, the Democrat who struck me as so fixated on advancing socialism that he had little energy left for anti-Christian pogroms. But I didn’t, and although I’m under no illusions about reversing losses on the issues I’ve loved and lost, a social issue platform of “meh” is not good enough for my vote.


For hundreds of years at common law, moreover, while infertility was no ground for declaring a marriage void, only coitus was recognized as consummating (completing) a marriage. No other sexual act between man and woman could. What could make sense of these two practices?

Ryan T. Anderson et al., What Is Marriage?

I know the battle is lost, but I still can’t resist the opportunity to remind people that same-sex marriage swallows the hedonic marriage view lock, stock and barrel, and conservatives are justified if they ask (as fewer and fewer do) why government should be in the business of issuing licenses for people to enter what amounts to no more than relatively long-term pleasurable pairings.


Tesla posted its first full year of net income in 2020 — but not because of sales to its customers.

Eleven states require automakers sell a certain percentage of zero-emissions vehicles by 2025. If they can’t, the automakers have to buy regulatory credits from another automaker that meets those requirements — such as Tesla, which exclusively sells electric cars.

It’s a lucrative business for Tesla — bringing in $3.3 billion over the course of the last five years, nearly half of that in 2020 alone. The $1.6 billion in regulatory credits it received last year far outweighed Tesla’s net income of $721 million — meaning Tesla would have otherwise posted a net loss in 2020.

“These guys are losing money selling cars. They’re making money selling credits. And the credits are going away,” said Gordon Johnson of GLJ Research and one of the biggest bears on Tesla shares.

Tesla top executives concede the company can’t count on that source of cash continuing.

Tesla’s dirty little secret: Its net profit doesn’t come from selling cars


For many years, congressional Republicans have operated under a few rules:

* My way or the highway (you’re with the party consensus or you’re against the party).
* Politics is a zero-sum game (so there is no such thing as a compromise that can benefit both sides).
* Don’t fraternize across the aisle (which might lead to learning from Democrats or even wanting to compromise with them).

In the last five years, they added two more: If you don’t have something nice to say about Donald Trump, say nothing at all and If you repeat a lie enough times, you can act as if it’s true.

Now that the Republicans have lost control of the Senate, the House, and the presidency, they are both emboldened and scared at the same time. Emboldened because they can revert to their natural mode of obstructionism without responsibility for governing. And scared because two of President Biden’s main themes so far—his pleas for unity and his commitment to reality—directly threaten their tactics of division and fantasy.

The QAnon rioters were gone from the Capitol by the end of the day on January 6, but QAnon is now represented by outspoken members of Congress. It is disturbing to hear Nancy Pelosi say, as she did this week, “The enemy is within.” But she’s not wrong.

Brian Karem, The GOP Has Nothing to Offer – The Bulwark


My take on this is simple: It is better for a good book not to be taught at all than be taught by the people quoted in that article. Yes! — do, please, refuse to teach Shakespeare, Homer, Hawthorne, whoever. Wag your admonitory finger at them. Let them be cast aside, let them be scorned and mocked. Let them be samizdat. Let them be forbidden fruit.

They will find their readers. They always have — long, long before anyone thought to teach them in schools — and they always will.

Alan Jacobs


If you were looking for the faith-free version of [Cicely] Tyson’s life, the natural place to turn was The New York Times.

This story did a great job of capturing her impact on American culture, especially in terms of the sacrifices she made to portray African-American life with style, power and dignity. Here are two crucial summary paragraphs on that essential theme:

“In a remarkable career of seven decades, Ms. Tyson broke ground for serious Black actors by refusing to take parts that demeaned Black people. She urged Black colleagues to do the same, and often went without work. She was critical of films and television programs that cast Black characters as criminal, servile or immoral, and insisted that African-Americans, even if poor or downtrodden, should be portrayed with dignity.

“Her chiseled face and willowy frame, striking even in her 90s, became familiar to millions in more than 100 film, television and stage roles, including some that had traditionally been given only to white actors. She won three Emmys and many awards from civil rights and women’s groups, and at 88 became the oldest person to win a Tony, for her 2013 Broadway role in a revival of Horton Foote’s ‘The Trip to Bountiful.'”

But the only reference to her Christian faith — negative, of course — came in this bite of biography:

“Cicely Tyson was born in East Harlem on Dec. 19, 1924, the youngest of three children of William and Theodosia (also known as Frederica) Tyson, immigrants from the Caribbean island of Nevis. Her father was a carpenter and painter, and her mother was a domestic worker. Her parents separated when she was 10, and the children were raised by a strict Christian mother who did not permit movies or dates.”

The Times also offered an “appraisal” of Tyson’s career with this striking headline: “Cicely Tyson Kept It Together So We Didn’t Fall Apart.

The New York Times is important, of course, but it is even more important that the Associated Press served up three stories about Tyson’s life, career and cultural impact without a single reference to her Christian faith (other than a fleeting reference to God in a Michelle Obama tribute quotation). These are the stories that would appear in the vast majority of American newspapers.

Now, I am happy to note that the Los Angeles Times package about Tyson did a much better job of weaving her own words into its multi-story package about her death.

It was hard to edit God out of Cicely Tyson’s epic story, but some journalists gave it a try — GetReligion


Senate Minority Leader Mitch McConnell waded into the intra-GOP squabbles last night, declaring Rep. Liz Cheney “an important leader in our party and in our nation” and decrying Rep. Marjorie Taylor Greene’s embrace of “loony lies and conspiracy theories” as a “cancer for the Republican Party.”

The Morning Dispatch

Memo to a**h*le Matt Gaetz: If you shoot at the GOAT’s friend, you’re gonna hafta kill the GOAT, too. And you didn’t:

What Wednesday did reveal, however, is the relative strength of the GOP’s various factions. Only 10 House Republicans voted to impeach President Trump last month; on a secret ballot, 145 supported Cheney’s right to do so. A staggering 139 House members objected to the electoral results in at least one state on January 6; on a secret ballot, “only” 61 wanted to boot Cheney for her vote of conscience.

Conservatives concerned with the direction of the GOP in recent years may take solace in these discrepancies. As we’ve written repeatedly, the majority of Republican lawmakers here in Washington are far less Trumpy personally than they would ever let on. But on a political level, the public persona is the one that matters: It’s what voters see, how narratives are shaped, and how decisions are made.

At some point, elected Republicans may once again feel comfortable speaking their whole mind. But not yet. Expect things to revert to normal when the cameras are back on today during the vote to punish Greene.

After all, according to a new Axios/SurveyMonkey poll, Greene is significantly more popular with GOP voters than Cheney is, +10 net favorability to -28.

The Morning Dispatch: Cheney Triumphs in Conference Vote


“Trump was our greatest champion, and it still wasn’t enough. He tried his very best. He did so much, but he’s only one man…I even helped stormed(sic) the capitol today, but it only made things worse…Why, God? Why? WHY HAVE YOU FORSAKEN US? Unless…Trump still has a plan?”

25-year-old LARPER/Loser Jack Griffith, who didn’t even vote in the election he was protesting. Unmistakably reminds me of the Ur-story instantiated here. “I did help. I sent an election.”


Why don’t I think of gentle mockery more often? It’s so much more effective a response to stupidity than my rage is. Jewish Space Laser Agency: We didn’t start the fire – The Forward


The reason why cancel culture has alarmed so many Americans is not because, say, Holocaust deniers face public shame or white supremacists can’t find jobs on network television. It’s because even normal political disagreement has generated extreme, punitive backlash. It’s because intolerant partisans try to treat mainstream dissent as the equivalent of Holocaust denial or white supremacy.

David French, Can We Have (Another) Conversation About Cancel Culture?


James Dobson … is now telling his followers that the outcome of the presidential election remains “unresolved.”

“Sadly, the highest court in the land didn’t review a word of the overwhelming volume of evidence,” wrote the 84-year-old Dobson, whose former employee, Jenna Ellis, was a member of Rudolph Giuliani’s “crack legal team” that sought to overturn election results in dozens of unsuccessful cases.

In the months since the election, the Colorado Springs-based Focus on the Family has regularly provided election skeptics with plentiful ammunition and has embraced men and women in Congress who voted to overturn state election results. Meanwhile, Focus’s partner organization in Washington, D.C., the Family Research Council, continues to claim the election was stolen, and that Antifa—not Trump supporters—caused the Capitol attack on Jan. 6. (There is no evidence to suggest Antifa led the attack, while FBI investigations have linked several militia and far-right extremist groups to the violence.)

… Before the election, Focus, Dobson and their numerous affiliated organizations promoted Trump. After the election, these organizations have promoted unfounded claims of election fraud. And after the Jan. 6 attack on the Capitol, they’ve remained silent about the politicians they’ve endorsed who participated in or incited the insurrectionist mob.

While Christianity teaches that all people sin and fall short of the glory of God, The Daily Citizen promotes heresy: only liberals sin. Reports about Democrats violating their own COVID restrictions (House Speaker Nancy Pelosi and California Governor Gavin Newsom) are a regular feature. Only libs engage in political violence (“12-Year-Old Boy Assaulted by Woman for Pro-Trump Sign, Police Say”).

Steve Rabey, How evangelical media ministry Focus on the Family fueled lies and insurrectionists.

I have quibbled about whether flakes like Paula White qualify as “evangelical.” There is no quibbling about James Dobson: he’s as mainstream evangelical as they come. His bearing of false witness about the election is very wicked.


While pundits (myself included) have spent an inordinate amount of time over the past four years gravely pondering what Republican politics would look like post-Trump, these members of the House GOP [Lauren Boebert, Madison Cawthorn, Paul Gosar, Matt Gaetz, Louie Gohmert, Jim Jordan and Marjorie Taylor Greene] have given us what now looks to be the most plausible answer. Rather than a smarter, more responsible vehicle for enacting a set of distinctively Trumpian policies on trade, immigration, and foreign policy, let alone a reversion to the pre-Trump status quo (Romney-Ryan 2.0), we’re going to get a politics of bilious, lizard-brained idiocy along with intentionally cultivated and playacted outrage.

It’s certainly newsworthy when a just-elected congresswoman says something bizarre. But is it still newsworthy the 10th time she does it? Or the 100th? Maybe it is in the sense that it will generate strong ratings and give on-air talent something sensational to talk about. Is it really telling people anything new? Anything they need to know? I don’t see how.

What it does, far more, is give a powerful megaphone to someone who above all else craves national attention for her obsessions and derangements. In this respect, news organizations that place Greene and others like her at the center of the news cycle are being played. By incentivizing the madness, rendering it a sure path to national fame and notoriety, they play a new and pernicious role in the political ecosystem — as unintended facilitators of fascism, American style.

If the media and the leadership of both political parties really wanted to cut Greene down to size, they would deprive her of what she wants and needs most of all: our attention.

Damon Linker, Marjorie Taylor Greene is getting exactly what she wants


If Donald Trump was the Sorcerer’s Apprentice, Josh Hawley is the Sorcerer’s Apprentice’s Apprentice. They have summoned and unleashed dark forces.


You can read most of my more impromptu stuff here or join me and others on micro.blog. You won’t find me on Facebook any more, and I don’t post on Twitter (though I do have an account for occasional gawking).

Sunday Potpourri

The Jericho March … co-founders are essentially unknown in the organized Christian world. Robert Weaver, an evangelical Oklahoma insurance salesman, was nominated by Trump to lead the Indian Health Service but withdrew after The Wall Street Journal reported that he misrepresented his qualifications. Arina Grossu, who is Catholic, recently worked as a contract communications adviser at the Department of Health and Human Services. (Weaver and Grossu declined to comment.) Still, they will have far more influence in shaping the reputation of Christianity for the outside world than many denominational giants: They helped stage a stunning effort to circumvent the 2020 election, all in the name of their faith.

Emma Green, Storming the Capitol for God and Trump.

“Essentially unknown in the organized Christian world” is what I thought about Paula White and most of the “evangelical” leaders who gathered with Trump for photo ops in the Oval Office, laying hands on him as if anointing a King or Prophet.

I’ve been away from Evangelicalism for a while, though, and I don’t how big a tent “Evangelical” is these days — or what new celebrities have replaced the celebrities of my youth. (Yes, “celebrity” is my deliberate choice.)


Evangelical Christianity, which once played a central role in legitimizing democracy in the early days of the American experiment through its fusion with classical republican values, may now play a central role in the unraveling of America through its unholy union with modern conspiracy theory.

And, like [Milton William] Cooper [who inspired Timothy McVeigh], Trump, in the words of [David] Kilcullen, has played less the role of the Pied Piper, calling his followers hither and thither at whim with his flute, than the Sorcerer’s Apprentice, summing dark forces from the abyss that he has no clue how to control. Now we wait to see if someone will play McVeigh to Trump’s Cooper.

… [H]istorian John Fea has noted that “The U.S. Senators who objected to the Electoral College results,” including Ted Cruz and Josh Hawley, “were almost all evangelicals.” Though a number of notable evangelicals such as David French, Ed Stetzer and Russell Moore have challenged the unfounded claims of electoral fraud in a timely and persistent manner, others such as Franklin Graham have condemned the violence of the Capitol siege without challenging the false allegations about the election, which Kilcullen identifies as the key motive for the crowds who precipitated the violence in the first place.

Todd Thompson, A Homegrown Christian Insurgency – Mere Orthodoxy


[I]t’s difficult to define exactly what Christian nationalism is. To the extent one can create an academic definition, it’s hard to improve on the one Baylor University historian Thomas Kidd cites in a recent Gospel Coalition essay. He quotes Matthew McCullough’s description of Christian nationalism as “an understanding of American identity and significance held by Christians wherein the nation is a central actor in the world-historical purposes of the Christian God.”

[But e]xplicit “patriot churches” are still thin on the ground.

Thus, I agree with Kidd. “Actual Christian nationalism,” he says, “is more a visceral reaction than a rationally chosen stance.” He provides an interesting example:

“I recently saw a yard sign that read “Make Faith Great Again: Trump 2020.” I wondered, How can re-electing Donald Trump make “faith” great again? What faith? When did it stop being great? No coherent answers would be forthcoming to such questions, but that’s the point. The sign speaks to a person’s ethnic, religious, and cultural identity in ways easier to notice than to explain.”

Now let’s ask a challenging question—why do we see this nationalism more in white conservative Protestant Christianity than in any other strain of American Christianity, including the Black Protestant church or the Catholic church?

I’d argue it’s because that for more than two centuries, the United States of America was quite likely the best place in the world to live if you were a white theologically conservative Protestant. No, it wasn’t a perfect place. But it was the best place. Our freedom, our prosperity and (ultimately) our power were unmatched anywhere else.

As a practical matter, our culture slippers fit so darn well that it grew all too easy to see ourselves as “in” and “of” the United States of America.

Black Christians could not feel such comfort … And while theologically conservative Catholics and Protestants now often lock arms in the modern American culture war, that would have been unthinkable in the days when anti-Catholic Blaine Amendments stalked the land.

What is Christian nationalism? It’s a deep emotional attachment to a particular and exclusive culture, a skewed version of history, and a false sense of “marked superiority” that must and will fade away.

What is Christian patriotism? To echo C.S. Lewis and George Washington, it’s a love of home and place and neighbor that does its best to fulfill the vision of peace and justice articulated by the prophet Micah so many long years ago—“Everyone will sit under their own vine and under their own fig tree, and no one will make them afraid.”

David French, Discerning the Difference Between Christian Nationalism and Christian Patriotism


I’m a graduate in Medieval Studies, and when I try to explain some myths about it, people look at me as if I was insane. The Enlightenment propaganda is so strong, that telling the truth about Medieval era sounds like a crazy right-wing conspiracy theory. And this is a serious problem. Many school textbooks, media, etc. promote most of these myths, which are inherently biased and dangerous, because they distort the truth.

The Enlightenment historiography is still the most successful propaganda ever made; it refused to die, because the [anti-Christian] sentiment which these thinkers had promoted seems to be popular ever since. Demonizing the Other is the best way to begin a fight, because it gives you the feeling of the moral superiority. In our case, this has been done by distorting and misinterpreting historical facts, and inventing myths and false villains and heroes. This genius propaganda has affected and influenced most of us, therefore it’s not surprising how our imagination has been constructed. For example, when we think or talk about [the] historical horrors, the vast majority will think of the those ‘dark’ Middle Ages. Ironically, we rarely realize that the most morbid and inhumane crimes were committed during the Enlightenment and Modern era. Concentration camps, gulag, genocides, eugenics, racism, reign of terror, totalitarianism, etc. The aforementioned catastrophes are a result of the ideology which promoted the cult of progress, reason and science, which ended becoming the cult of irrationality, regress and crimes. But of course, rarely will we hear that being denounced, because we still live in that era, where one of the most criminal and bloody act of history [the French Revolution] is presented as ‘glorious’ and ‘good’.

The Enlightenment way of thinking may have ‘freed’ people from believing in religion or God, but at the very moment when this philosophy rose, ideologies were born. So, today, many don’t believe in religion because they consider it dogmatic, but unconsciously and even dogmatically believe and follow ideologies as Enlightenment.

Albert Bikaj, via The Neomedievalist. H/T Rod Dreher


Once upon a time there was a couple whose names were Oskar and Auguste. They had a little girl whom they named Johanna Maria Magdalena. Everyone called her “Magda” for short. She lived in a world that was soon awhirl with exciting possibilities, opportunities, and temptations. People looking at her said that she was to be envied as she rose to prominence, money, influence, and fame, riding an intoxicating wave that took her ever higher. Those able to see somewhat into the mystery and murk of the human heart knew that far from ascending ever higher, she was in fact sinking ever lower. Down and down she went spiritually into ever more dangerous, mad, and suffocating places, but only God could see the true tragedy of her descent. In the glittering world in which she lived and moved, she shone. Everyone knew her name. Everyone knew who Magda Goebbels was, the unofficial First Lady of the Third Reich, wife to Dr. Joseph Goebbels, the powerful Minister of Propaganda.

It quickly became apparent to her that it was all over. She would never again live in the world she had come to love. The world that was fast approaching would be a world without a triumphant National Socialism, a world in which swastika flags would not hang from every balcony, a world without Hitler, and for her, a world without hope. She could not bear the thought of her and her six young children emerging from the bunker to live in that world. She could not endure living a world without Hitler. Though urged to leave the bunker and allow her children to be smuggled safely out of Berlin, she refused. In a final letter to her adult son from a previous marriage, she wrote, “Our glorious idea is ruined and with it everything beautiful and marvellous that I have known in my life. The world that comes after the Führer and National Socialism is not any longer worth living in and therefore I took the children with me, for they are too good for the life that would follow.”

Her will did not waver: on May 1, 1945 she had her six children drugged with morphine and then murdered with cyanide, and then took her own life. When the Russian soldiers finally breached the bunker, they found only her charred corpse in the Chancellery garden with that of her husband, and down below, the limp corpses of their six children, dressed in their nightclothes, with ribbons still tied in the girls’ hair.

Let us be clear about the lesson to be learned from this tragedy. The question to be asked is not “How should Magda be punished for her evil?” but rather, “What in the world can be done with Magda?” Magda Goebbels found the possibility of a life without Hitler and National Socialism too painful to bear. Living in that post-Hitler world was for her literally a fate worse than death. Life in that world would be agony, a ceaseless turmoil of tears and searing pain. That was why she murdered her children and took her own life.

Fast forward from this tumultuous age to the shining world of the age to come. What in that world can be done with Magda? In that world also there will be no Hitler, and the “glorious idea” that was ruined in 1945 along with “everything beautiful and marvellous” that she had known in her life will find no place there either. Instead, everywhere the Jew from Nazareth will reign supreme, and His face will illumine that world to its furthest corner. Magda would regard that world as an accursed place, for Hitler and the “glorious idea” of National Socialism will not simply be hated. For her it will be worse than that: as age succeeds sunlit age, Hitler and National Socialism will be utterly forgotten, left behind, like a disease which had long ago found its cure.

… [I]f Magda could not endure living in a post-Hitler world, if she would have found that world too painful to bear and a fate worse than death, how would she regard living in the sunlit world of the age to come? Such an existence would be for her worse than a fate worse than death. If a post-Hitler world would be too agonizing to endure, what would her pain be in this world?

This is where the pains of hell find their source. God did not create a subterranean torture chamber to punish the lost for their sins. The pain suffered by Magda Goebbels in that age will not come from the hands of Jesus, but from the heart of Magda.

Fr. Lawrence Farley.

Note, too — apart from the argument between orthodox Christians and universalists — the personal implications of this: I can pray The Sinner’s Prayer and then declare my eternal security, but if I then live like the devil, presuming on that supposed eternal security, I can end up shriveled, turned in on myself, wanting what I’ve taught myself to want no matter what, and … outside of heaven by my own choice.

There was too much of that in my life. That realization was a key in my decision to turn my back on Calvinism and enter Holy Orthodoxy.


Nothing here is sinister
because nothing is at stake.
Everything is null and void
of depth, of resonance,
not real but celluloid.

From Vijay Seshadri, “City of Grief”


You can read most of my more impromptu stuff here or join me and others on micro.blog. You won’t find me on Facebook any more, and I don’t post on Twitter (though I do have an account for occasional gawking).