The history of greed, venality, stupidity, cruelty and violence is long because that part of human nature is ineradicable. As the 20th century demonstrated, it is better to bet on a liberal society’s capacity to temper these flaws and iniquities than on a utopia’s false promise to eradicate them. Those promises end being written in blood.
… [C]ycles of history run their course. By 2008 it was clear that the world economic system was seriously skewed. Bailed out, it staggered on until now, accompanied by growing anger in Western societies.
… All the grotesque needed, to be revealed as such, was for time to stop.
Roger Cohen, No Return to the ‘Old Dispensation’. The grotesque did stop, but has it been recognized sufficiently for us to actually change entrenched behavior when some kind of normalcy is again permitted?
I loved this whole column, by the way. So sorry if you can’t get to it — I don’t know how much, if anything, a non-subscriber can see.
Are we inherently gullible? Research says no: Most adults have well-functioning machinery for detecting baloney, but there’s a common bug in the machine. Faced with a novel idea or new circumstances, we gravitate to information that fits our already existing beliefs. As Sherlock Holmes put the problem: “Insensibly one begins to twist facts to suit theories, instead of theories to suit facts.” This bug has always been exploited by people seeking money, power — or both. But with the rise of social media, the world’s propagandists, con artists and grifters find their search for suckers easier than ever.
Witness the grubby exercise known as “#Plandemic.” [A conspiracy theory video now banned from social media — after infecting 8 million brains.] …
People believe in a “#Plandemic” because it fits into existing convictions. A lot of people already believe — not without reason — that pharmaceutical companies cash in on suffering. Many people have heard that government labs do research on biological weapons. All true. Government has hemorrhaged credibility in recent years — even with regard to veteran public servants such as Fauci. All of these mind-sets are potential vectors for the viral #plandemic.
Americans need to understand that they are being actively targeted for disinformation campaigns by people and forces pursuing their own agendas. Conspiracy-monger Alex Jones wants to sell them overpriced nutritional supplements. Anti-vaxxers are hawking books and miracle cures. Vladimir Putin and the mandarins of Beijing are pushing the decline of the United States and the death of the Western alliance.
Some want your money. Some want your mind. Citizenship in the Internet era demands a heightened commitment to mental hygiene and skepticism. We have to learn that the information that fits neatly into our preconceptions is precisely the information we must be wary of. And even in these wild times, we must heed the late Carl Sagan, who preached that“extraordinary claims” — like grand conspiracies and healing microbes — “require extraordinary proof.”
David Von Drehle, Why people believe in a ‘plandemic’.
Take a look at the next-to-last paragraph. Someone’s missing: Steve Bannon, who pledged to “flood the zone with shit” to neutralize truth-telling about Trump.
Fourteen years ago, Rod Dreher introduced us to Crunchy Cons. Now his friend Tara Isablla Burton, with a degree in theology but a fairly short history of personally “faithing,” thinks Christianity Gets Weird, and wants New York Times readers to know about it.
Because of her audience, or perhaps via her editors, I find a lot of her wording and characterizations weirdly “off” and off-putting. I’m familiar with the sort of phenomenon she’s talking about, and I’d have to say that although she’s in the right ballpark, she’s not just “way out in left field” but somewhere in the bleacher seats much of the time. For instance.
- I would not affirm either half of “old-school forms of worship as a way of escaping” anything. “Escaping” is an unduly negative spin on something fundamentally sane.
- Her characterization of “mainline Protestant denominations like Episcopalianism and Lutheranism” was painted with a mighty broad brush.
- What is “weekly membership” (emphasis added) in reference to Roman Catholic churches with Latin Mass?
But the teaser is great:
Modern life is ugly, brutal and barren. Maybe you should try a Latin Mass.
And near the conclusion, she gives a characterization I can endorse:
Like the hipster obsession with ‘authenticity’ that marked the mid-2010s, the rise of Weird Christianity reflects America’s unfulfilled desire for, well, something real.
That “something real” is, in the best cases (and I suspect they are many), God.
Flaws aside, I welcome anyone using a prominent platform like the New York Times Magazine to shout out that “the fusion of ethnonationalism, unfettered capitalism and Republican Party politics that has come to define the modern white evangelical movement” is not the whole of American Christianity. Not even close.
Rod Dreher on Sunday published the full text of Tara Isabella Burton’s interview of him. She got in a couple of well-formed, open-ended questions, and he really ran with thim. For my money, that interview is better than TIB’s NYT story, but TIB was casting the net wider than Catholic and Orthodox converts.
This, for me, was Rod’s best point in the interview:
The phrase “Christian values” has been worn as smooth as an old penny by overuse, especially in the mouths of political preachers. Look, I’m a theological, cultural, and political conservative, but I admit that it has become hard, almost impossible, to find the language to talk meaningfully about what it means to believe and act as a Christian. This is not a Trump-era thing; Walker Percy was lamenting the same thing forty years ago, at least. I think the term “Christian values” has become meaningless. It is taken as shorthand for opposing the Sexual Revolution, and all it entails — abortion, sexual permissiveness, gay marriage, and so forth. Don’t get me wrong, I believe that to be a faithful Christian does require one to oppose the Sexual Revolution, primarily because the Sexual Revolution offers a radically anti-Christian anthropology. But then, so does modernity — and this is an anti-Christian anthropology that clashes with the historic faith in all kinds of ways. I’m thinking of the way we relate to technology and to the economy.
You want to clear a room of Christians, both liberal and conservative? Tell them that giving smartphones with Internet access to their kids is one of the worst things you can do from the standpoint of living by Christian values. Oh, nobody wants to hear that! But it’s true — and it’s not true because this or that verse in the Bible says so. It’s true because of the narrative that comes embedded in that particular technology. It’s not an easy thing to explain, which is why so many Christians, both of the left and the right, think that “Christian values” means whatever their preferred political party’s preferred program is.
[Philip Rieff wrote that] “Barbarism is not some primitive technology and naive cosmologies, but a sophisticated cutting off of the inhibiting authority of the past.” This is perfectly true. This is why the dominant form of religion today is, to use sociologist Christian Smith’s phrase, “Moralistic Therapeutic Deism.” It’s crap. It’s what people believe when they want the psychological comfort of believing in God, but without having to sacrifice anything. It’s the final step before total apostasy. In another generation, America is going to be like Europe in this way.
But something might change. The problem with the phrase “Christian values” is that it reinforces the belief that Christianity is nothing more than a moral code. If that’s all Christianity is, then to hell with it. The great thing about ancient, weird, traditional Christianity is that it is a lifeline to the premodern world. It reminds us of what really exists behind this veil of modern selfishness and banality and evil.
Weird Christianity: The Rod Dreher Interview.
That’s about as deep as I’ve ever read Rod going. Good stuff.
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