Religious but not spiritual

What Modern Man can’t recognize

Though most contemporary conservatives (who are really libertarians) would not agree, I think Berry is very much an old-fashioned conservative — so old that the moderns can’t recognize him. But the same thing could be said of Christianity in general these days.

Fr. Jonathan Tobias, recommending — nay, urging — his readers to read Wendell Berry’s Jayber Crow.

"Thinking"

The healing that is inherent in Christian salvation is not just found in what (Who) is known, but in the manner of knowing as well. The abstraction that we call “thinking,” etc., in the contemporary world is a diminishment of what it means to be human. We have learned to focus on a very narrow stream of information, and, in turn, have come to be possessed by the information on which we focus.

Fr. Stephen Freeman, Saving Knowledge

Thoughts on Pope Francis’s crackdown on the Traditional Latin Liturgy

Alan Jacobs

It is sad and strange to me that Francis can be so warm in his sympathy for those who openly reject his Church and its teachings, but so icy-cold, so corrosively skeptical, towards some of that Church’s most faithful sons and daughters. Sad, strange — and, I believe, profoundly unwise.

Alan Jacobs, ‌asymmetrical charity

If this chart is accurate, "profoundly unwise" may be understatement. (TLM is Traditional Latin Mass; NOM is Novus Ordo Mass. Source via Rod Dreher.

Rorate Cæli

Bergoglio is in reality a man of vengeance. A pope of vengeance. An angry bitter Jesuit settling scores through vengeance.

What ought traditional Catholics to do in response to the latest attack on the Mass and all those who love tradition? Simply put: ignore it. Ignore its message. Ignore its motivation caused by pure hatred and vengeance. Keep calm and keep on going as if it does not even exist.

Ignore the Agent of Hatred and Vengeance, and all his works and all his pomps.

RORATE CÆLI: A RORATE CÆLI Editorial: The Attack of Hatred and Vengeance Against the Latin Mass Should be Ignored That last sentence is potent, pointed stuff.

Rod Dreher

Commenting on Rorate Cæli (with which he sympatizes):

How can you do that and still be Catholic? How can you defy the Pope in good conscience, as if his order was never made? I honestly don’t know how one remains Catholic if that’s what one believes about the Pope and the exercise of his authority. The only truly stable thing within Catholicism of the last sixty years has been the papacy. If you cast that aside — and that’s what Rorate is calling for in effect here — what do you have left? If you defy the Pope, even in the name of Catholic orthodoxy, how are you not a de facto Protestant? How is that remotely tenable? Somebody needs to explain this to me.

It seems to me that some Trads are in the same place I was back in 2005 with regard to the faith. I found it impossible to believe — not just unpleasant to believe, but impossible to believe — that my salvation depended on being in communion with the Catholic bishops. I came to the conclusion that I had probably been wrong about papal infallibility, and about Catholic claims to exclusive authority ….

Moi

I have feelings about this — maybe even thoughts — but I try to take myself by the scruff of my neck and say "This is not your church and never was, so butt out." I’ll only say this:

  • The Novus Ordo mass is, per se, a big impediment to healing the Great Schism.
  • The traditional Latin Mass was not, per se, a big impediment to healing the Great Schism.

For all their claims to ancient wisdom, there’s nothing remotely countercultural about the Tolles and Winfreys and Chopras. They’re telling an affluent, appetitive society exactly what it wants to hear: that all of its deepest desires are really God’s desires, and that He wouldn’t dream of judging.

Ross Douthat, Bad Religion: How We Became a Nation of Heretics


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Mostly tales of decline

Czech conservatives are worried about us

Rod Dreher speaking with Czech friends in Prague:

They all follow us closely. It is hard to overstate the prestige the US has long had here, because of our opposition to Soviet communism. My experience is only anecdotal, of course, but it was disconcerting to see the pained puzzlement in the faces of my Czech friends. They really do fear that America is tearing itself apart. What could I tell them? I think so too. The transgender thing, I find, is the most mystifying to Central Europeans. They struggle to understand it as a phenomenon, and really struggle to understand why a society like America’s would celebrate this disorder, and even privilege it.

… I was sharing this yesterday with a Czech friend back in the US, a man who hated Communism so much he fled to America when he was young. This man said, “We live an a patently evil world and at the end it was the US — not the USSR — who made it possible.”

If he were a standard leftist saying that, it would be one thing. But he’s not. He’s a fierce conservative and Christian who really did think America was a land of hope. He married and had kids in America. He is living through disillusionment now, but knows that he doesn’t have the luxury of despair. He is preparing for very hard times ahead, and reminds me from time to time that he’s actually more pessimistic than I am. It’s probably because he lived through Communism, knows what it’s like, and knows that the ideological madness that has America in its grip is going to play out in similar ways. In fact, he was a nominal Christian until the Great Awokening made him aware that the only way through what is here, and what is to come, is through a deeply committed, sacrificial relationship to God.

Weimar America

Strauss was himself a conservative revolutionary in his youth, supporting the antiliberal right during the era of Germany’s Weimar Republic. When the most extreme of the right-wing parties — Adolf Hitler’s virulently anti-Semitic National Socialists — rose to power, Strauss (a Jew) fled the country, first to France, then to England, and finally to the United States …

That is a lesson that Strauss’ devotees at the Claremont Institute, who delight in pouring rhetorical gasoline on the country’s many smoldering civic conflicts, have actively unlearned. Unless they failed to grasp the point in the first place. Either way, they’ve ended up where Strauss’s quest for wisdom began, knee-deep in the pestilential swamps of the radical right, as Laura Field’s masterful essay amply documents.

Damon Linker, commenting on Laura K. Field, What the Hell Happened to the Claremont Institute? (The Bulwark). The devolution of the Claremont Institute into a bunch of low-down, lying Trumpist trolls is really tragic, but with "conservative" intellectuals giving up on our system and vowing to smash it, we may not have seen the worst yet.

I initially wondered what the Bulwark would do with Trump voted out of office, but so many Trumpistas remain enthralled that I don’t think the folks there need to be sending out resumés.

Priorities

A majority of American fourth- and eighth-graders can’t read or do math at grade level, according to the Education Department. And that assessment is from 2019, before the learning losses from pandemic school closures.

Recently, the nation’s two largest teachers’ unions, the National Education Association and the American Federation of Teachers, announced that they had jumped on the bandwagon. At its annual meeting earlier this month, the NEA adopted a proposal stating that it is “reasonable and appropriate for curriculum to be informed by academic frameworks for understanding and interpreting the impact of the past on current society, including critical race theory.” More, the organization pledged to “fight back against anti-CRT rhetoric” and issue a study that “critiques empire, white supremacy, anti-Blackness, anti-Indigeneity, racism, patriarchy, cisheteropatriarchy, capitalism, ableism, anthropocentrism, and other forms of power and oppression at the intersections of our society.” There was no proposal vowing to improve math and reading test scores, alas.

Jason L. Riley, Critical Race Theory Is a Hustle

Culture war over fault for the culture wars

I channeled Andrew Sullivan claiming that the Left is more responsible for the culture wars than is the Right, but I have come to realize that it’s a complicated question — not that I (or Sullivan) was wrong (he is outstanding and you should read him), but that there’s more to it.

Thomas Edsall first cast the scales from my eyes. His column links to all four columns (Drum, Linker, Noonan and Sullivan) that had previously toyed masterfully with my confirmation bias.

Tim Miller of the Bulwark had me chuckling enough that I thought I was reading Jonah Goldberg, but Goldberg actually refuted Miller.

Your answer probably will depend in large part on whether you re-frame "who started the culture wars" as "who most zestfully prosecutes the culture wars?"

I’ve long known a witticism I should have recognized as the key from the beginning: Cet animal est tres mechant; quand on l’attaque, il se defend. Or as Goldberg puts it:

It’s called a culture war for a reason. Just as culture is about more than the aggregate opinions of voters, it’s also about more than the shenanigans of politicians. And I don’t think any reasonable observer of our culture can dispute that the majority of people and institutions that control the commanding heights of the culture are well to the left of the average American (and even the Democratic Party) … One reason Democrats seem more reasonable in their cultural warfare is precisely because they have the wind at their back. The media, academia, and Hollywood all provide cover for Democrats in myriad ways.

Burden of proof

In science you can be as perfunctory as you like as long as you are saying what everyone else is saying, but if you are saying something different, you need, reasonably enough, to be as explicit about your evidence and as empirically based as possible. That way you are open to challenge, and that is how science progresses.

Iain McGilchrist, The Master and His Emissary

Exploiters versus nurturers

The exploiter is a specialist, an expert; the nurturer is not. The standard of the exploiter is efficiency; the standard of the nurturer is care. . . . The exploiter wishes to earn as much as possible by as little work as possible; the nurturer expects, certainly, to have a decent living from his work, but his characteristic wish is to work as well as possible.

Mark Mitchell and Nathan Schlueter, The Humane Vision of Wendell Berry

"Religion"

I am in the camp that sees fundamentally religious impulses behind ultimate commitments and even civic pieties. That means I don’t think it’s possible for a nation to be truly neutral unless it’s truly adrift, bereft of any sense of mission (and probably dying as a result).

As Marty uses it in this case, the term “religion” refers not to ritually putting one’s hand over one’s heart and reciting a pledge of allegiance to a piece of cloth endowed with totemic powers. The term religion applies only to the Jehovah’s Witnesses’ refusal to do so. And yet the violence against the Jehovah’s Witnesses is exhibit A in Marty’s warning about the violent tendencies of religion.

William T. Kavanaugh, The Myth of Religious Violence

For the first 40 years of my life, opposing commies was more or less our national religion. I’ve faulted the Republicans for not finding any inspiring replacement for that, but the recent illiberal ejaculations from that party’s luminaries kind of makes me long for when they were adrift rather than powering toward crypto-fascist shores.

Adiaphora

Billionaires in Space

Just about the only thing I find cool about billionaires racing each other to "space" is that Purdue-trained astronauts — women, actually — were one-third of the actual astronauts for Richard Branson. The worst part is our inability to leave the billionaires up there.

Feckless conservatives: Aw Shucks versus Chest-beaters

Conservatives were handed a political gift they did not win and do not deserve—the disaster of the Left’s ascent. The activist Left’s policy agenda is widely disliked. Its positions veer between unreasonable (Defund the Police), unlivable (indulge looters, larcenists, and vandals), unsustainable (open the borders), and untenable (transwomen are women). Almost no one actually agrees with any of this. But rather than find common cause with moderates who would join the fight, Chest-Beating Conservatives would rather heap contempt on moderates, score points for Team Red, and sully themselves in rudeness.

The Aw Shucks Conservatives meet the Left reluctantly and meekly, praying like hell the other side will forfeit. (It won’t.) They allow themselves to be convinced that the current madness will burn itself out, or that they could not possibly respond to even the most outlandish of Woke claims—like whether biological men’s participation is healthy for women’s sports—without a PhD in kinesiology. They dream that America will come to its senses.

The Chest-Beating Conservatives at least do not underestimate the task at hand. But they lack discipline and restraint and occasionally even seem to revel in ignorance. They find their personification in Marjorie Taylor Greene, the greatest thing to happen to the Left since Roy Moore.

Abigail Schrier, Want to Save America? Don’t Act Like a Conservative

(She said it so well. I wish I could agree unequivocally.)

The Diversity Industry

Almost Four Decades After Its Birth, The Diversity Industry Thrives on Its Own Failures

With a title like that, I’m not altogether certain I need to read the article.

What 007’s creator thinks of him

“I have a rule of never looking back,” Ian Fleming said. “Otherwise I’d wonder, ‘How could I write such piffle?’”

The Failures That Made Ian Fleming via Arts & Letters Daily

Woke illusionists

Is is just me, or do the most woke corporations share the least common denominator of making their stuff with Chinese labor? D’ya think they’re trying to distract us?

"Human Infrastructure" sickens me

Apart from “human infrastructure” being a political coinage to make the Democrat/Progressive wish list more palatable, I find its implication that we mostly matter for economic production to about as pretty toxic as calling someone "a vegetable."

Oil

“Oil is the lifeblood of modern civilization.” I would like to rephrase that sentence to this: “Nothing about modern civilization is normal, ever, in human history, because it runs on oil.”

Joel Salatin, Folks, This Ain’t Normal

Stories

I had lunch today in Budapest with a visiting anthropologist who told me that the older he gets, the more he realizes how little that we can actually know — which is another way of saying how mysterious life is. He also said that he is increasingly frustrated by academic thought that believes it can pin everything down — and if something can’t be pinned down, it can’t be said to have existence. This is not true, said the anthropologist (who is not a religious man, he told me), but scientists and academics don’t have the humility to admit it.

In Prague, Kamila Bendova told me that she read Tolkien in communist times to her children, “because we knew that Mordor was real.” We should tell the story of the Golem of Prague because in the same sense, we know that golems — things we arrogantly create to serve us that end up seeking to destroy us — are real. Science won’t tell us that; myth will.

Rod Dreher, The Golem of Prague

Updates

  • A premier sociologist of religion is not buying that mainline Protestants now outnumber Evangelicals. He explains why here.
  • I was reading along and nodding vigorously at Abigail Schrier’s latest (see above) when I realized that she wasn’t saying anything fundamentally different than Aaron Renn’s "liberals play to win and conservatives should, too." So I’ve re-subsubribed to Renn’s Masculinist podcast, making a mental note to suppress my annoyance with the way he presents some things — but also to keep my guard up.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Irresistible forces and immovable objects

Two serious blogs in one day is unusual, but here’s the second.

Liberalism versus the Successor Ideology

Liberalism leaves you alone. The successor ideology will never let go of you. Liberalism is only concerned with your actions. The successor ideology is concerned with your mind, your psyche, and the deepest recesses of your soul. Liberalism will let you do your job, and let you keep your politics private. S.I. [The Successor Ideology] will force you into a struggle session as a condition for employment.

Look how far the left’s war on liberalism has gone.

Due process? If you’re a male on campus, gone. Privacy? Stripped away — by anonymous rape accusations, exposure of private emails, violence against people’s private homes, screaming at folks in restaurants, sordid exposés of sexual encounters, eagerly published by woke mags. Non-violence? Exceptions are available if you want to “punch a fascist.” Free speech? Only if you don’t mind being fired and ostracized as a righteous consequence. Free association? You’ve got to be kidding. Religious freedom? Illegitimate bigotry. Equality? Only group equity counts now, and individuals of the wrong identity can and must be discriminated against. Color-blindness? Another word for racism. Mercy? Not for oppressors. Intent? Irrelevant. Objectivity? A racist lie. Science? A manifestation of white supremacy. Biological sex? Replaced by socially constructed gender so that women have penises and men have periods. The rule of law? Not for migrants or looters. Borders? Racist. Viewpoint diversity? A form of violence against the oppressed.

[Ibram X] Kendi, feted across the establishment, favors amending the Constitution to appoint an unelected and unaccountable committee of “experts” that has the power to coerce and punish any individual or group anywhere in the country deemed practicing racism. Intent does not matter. And the decisions are final. An advocate for unaccountable, totalitarian control of our society is the darling of every single elite institution in America, and is routinely given platforms where no tough questioning of him is allowed.  He is as dumb as Obama is smart; as crude as Obama is nuanced; as authoritarian as Obama is liberal.

We are going through the greatest radicalization of the elites since the 1960s. This isn’t coming from the ground up. It’s being imposed ruthlessly from above, marshaled with a fusillade of constant MSM propaganda, and its victims are often the poor and the black and the brown. It nearly lost the Democrats the last election. Only Biden’s seeming moderation, the wisdom of black Democratic primary voters, and the profound ugliness of Trump wrested the presidency from a vicious demagogue, whose contempt for our system of government appears ever greater the more we find out about his term in office.

… one reason to fight for liberalism against the successor ideology is that its extremes are quite obviously fomenting and facilitating and inspiring ever-rising fanaticism in response. I fear the successor ideology’s Kulturkampf is already making the 2022 midterms a landslide for a cultish, unmoored GOP. In fighting S.I., we are also fighting Trump.

Andrew Sullivan, ‌What Happened To You?. I’m marking this as a favorite. It’s just devastatingly effective demonstrating that the Left is the aggressor in the current Culture Wars, and just how damaging those wars are (the Left just might give us Trump 2024).

And, by the way, Trump’s baaaaaaack (at CPAC)!

Why “critical race theory” is a decent approximation for the Successor Ideology

[The New York Times] is the media hub of the “social justice movement.” And the core point of that movement, its essential point, is that liberalism is no longer enough. Not just not enough, but itself a means to perpetuate “white supremacy,” designed to oppress, harm and terrorize minorities and women, and in dire need of dismantling. That’s a huge deal. And it explains a lot.

The reason “critical race theory” is a decent approximation for this new orthodoxy is that it was precisely this exasperation with liberalism’s seeming inability to end racial inequality in a generation that prompted Derrick Bell et al. to come up with the term in the first place, and Kimberlé Crenshaw to subsequently universalize it beyond race to every other possible dimension of human identity (“intersectionality”).

A specter of invisible and unfalsifiable “systems” and “structures” and “internal biases” arrived to hover over the world. Some of this critique was specific and helpful: the legacy of redlining, the depth of the wealth gap. But much was tendentious post-modern theorizing.

Again, Andrew Sullivan, ‌What Happened To You?. This felt worth extracting from his general discussion of successor ideology radicalization because it gives the “critical race theory” moniker its due.

J.D. Vance finds his inner Winston Smith

“It was all right, everything was all right, the struggle was finished. He had won the victory over himself. He loved Donald Trump,” – Robby Soave, on J.D. Vance’s volte-face over Trump now that he’s seeking the cult leader’s endorsement for the Ohio Senate race.

Via Andrew Sullivan, ‌What Happened To You?.

The cardinal problem

C. S. Lewis describes the premodern view as one in which “the cardinal problem had been how to conform the soul to reality, and the solution had been knowledge, self-discipline, and virtue.” According to the modern view—unwittingly set in motion by Bacon, Descartes, and others—”the problem is how to subdue reality to the wishes of men.” And there is no reality—no truth of things—to order our wishes.

Ken Myers, All God’s Children and Blue Suede Shoes

This book is at least 19 years old, and I think the original publication is further back than that. And up it pops in Readwise with another insight that converges on what I’m currently focusing on. (I needn’t posit divine intervention: what you’re thinking about and looking for shapes what you see.)

Conservatives are the counterculture now

Because the larger culture has drifted away from the traditional norms of family life, for instance, mere persistence in those norms is becoming a countercultural statement—and a community consciously built around them becomes, almost by default, a subculture with a moral life of its own, provided it is given the freedom to try.

Yuval Levin, The Fractured Republic.

Is Levin’s premise true? Upperclass liberals live boringly conventional and bourgoise marital lives.

MAGA Anger Explained

Sometimes, I’m surprised how long it takes for gossip to reach me. This time, it was 5 days.

Last Thursday, a Twitterstorm began issuing shortly before noon, from one @MartyrMade. I missed it because I’m utterly neglecting my Twitter account.

That night, Tucker Carlson took 7 minutes to read it on air. I missed it because life is too short to fit in Tucker Carlson.

Donald Trump read from it during his 90-minute CPAC therapy session (I think that was Sunday). Need I explain that I don’t follow CPAC?

@MartyrMade’s Twitter account surged from 7,000 followers to 70,000. Good for him. But crickets were all I heard.

But today, Glen Greenwald turned over his Substack to @MartyrMade, a/k/a Darryl Cooper, “to elaborate on his influential thread, with a focus on what led him to these observations ….” The observations were a sharp and plausible “general theory” about why so many Trump supporters distrust the 2020 Election.

Spoiler alert: they distrust the Election because they’ve come to distrust many of our major institutions, and not without reason.

Here’s one of Cooper’s many observations, to my mind one of the best:

GOP propaganda still has many conservatives thinking in terms of partisan binaries. Even the dreaded RINO (Republican-In-Name-Only) slur serves the purposes of the party, because it implies that the Democrats represent an irreconcilable opposition. But many Trump supporters see clearly that the Regime is not partisan. They know that the same institutions would have taken opposite sides if it had been a Tulsi Gabbard vs. Jeb Bush election. It’s hard to describe to people on the Left, who are used to thinking of American government as a conspiracy and are weaned on stories about Watergate, COINTELPRO, and Saddam’s WMD, how shocking and disillusioning this was for people who encouraged their sons and daughters to go fight for their country when George W. Bush declared war on Iraq.

They could have managed the shock if it only involved the government. But the behavior of the press is what radicalized them. Trump supporters have more contempt for journalists than they have for any politician or government official, because they feel most betrayed by them. The idea that the corporate press is driven by ratings and sensationalism has become untenable over the last several years. If that were true, there’d be a microphone in the face of every executive branch official demanding to know what the former Secretary of Labor meant when he said that Jeffrey Epstein “belonged to intelligence.” The corporate press is the propaganda arm of the Regime these people are now seeing in outline. Nothing anyone says will ever make them unsee that, period.

‌Author of the Mega-Viral Thread on MAGA Voters, Darryl Cooper, Explains His Thinking

Pointing out what may be obvious

I didn’t set out to follow a common theme, but I seem at least halfway to have found one.

  • The successor ideology is totalizing
  • MAGA American doesn’t want to be totalized by anyone but Donald Trump
  • MAGA America, famously if formally leaning Evangelical, isn’t all that faithful in Church attendance, and they’re not letting some preacher totalize them with knowledge, exhortations to self-discipline and virtue. No, they’re going to try to subdue reality to their wishes.
  • This is not a formula for healthy civic life. Left-liberals, center-liberals and right-liberals need to make common cause against the toxic extremes.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

We interrupt the frenzy over CRT to revisit Cancel Culture as a bipartisan curse

I know that Cancel Culture is passé now, and that my former tribe has moved on to Critical Race Theory.

But it hit me during this morning’s romp through sundry news and commentary sources that cancel culture is both alive and bipartisan in America.

First, Bari Weiss tells the story of Maud Maron, an impeccably liberal Legal Aid attorney who was canceled by her colleagues for not drinking their latest Kool-Aid:

“None of this would have happened if I just said I loved books like White Fragility, and I’m a fan of Bill de Blasio’s proposals for changing New York City public schools, and I planned to vote for Maya Wiley for mayor. The reason they went after me is because I have a different point of view,” she said.

That difference came out most starkly in education, and in Maron’s role on the school board and as a candidate for city council she was outspoken in her views.

“I am very open about what I stand for. I am pro-integration. I am pro-diversity. And also I reject the narrative that white parents are to blame for the failures of our school system. I object to the mayor’s proposal to get rid of specialized admissions tests to schools like Stuyvesant. And I believe that racial essentialism is racist and should not be taught in school,” she told me.

This apparently didn’t sit well with some of her colleagues.

None of her colleagues, who know that the charges against her are bullshit, dare speak up for fear they’ll be next.

(Bari Weiss, A Witch Trial at the Legal Aid Society)

So far, so perfectly consonant with conservative talking points.

But this, on the Trumpist Right, is harder for me to look at, as it involves my former tribe, involves cancellation of a pubic official precisely because he upheld the constitution and laws he swore to uphold, and cancellation by party officials many of whom took the same oath:

To many Americans, Brad Raffensperger is one of the heroes of the 2020 election. Georgia’s secretary of state, who is a conservative Republican, refused then-President Donald Trump’s direct pleas to “find” the votes that would overturn his defeat in the state. “I’ve shown that I’m willing to stand in the gap,” Raffensperger told me last week, “and I’ll make sure that we have honest elections.”

As he bids for a second term as Georgia’s top election administrator, however, Raffensperger is not so much standing in the gap as he is falling through it. A Trump loyalist in Congress, Representative Jody Hice, is challenging him in a primary with the former president’s enthusiastic endorsement, and the state Republican Party voted last month to censure him over his handling of the election. GOP strategists in the state give Raffensperger no chance of prevailing in next May’s primary.

“I would literally bet my house on it. He’s not going to win it,” Jay Williams, a Republican consultant in Georgia unaffiliated with either candidate, told me. Another operative, speaking anonymously to avoid conflicts in the race, offered a similar assessment: “His goose was cooked the day Georgia’s presidential-election margin was 12,000 votes and Trump turned on him.”

(Russel Berman, Trump’s Revenge on Brad Raffensperger in Georgia – The Atlantic — italics added).

Few Republicans, who know that Trump’s charges against Raffensperger are bullshit, dare speak up for fear they’ll be next.

I could multiply examples were I willing to ruin my day. But I’m retired, and I need not ruin my day to produce more publishable words.

I just wanted to share these two signal cases. And to say that having public officials, or former public officials, so willful as to do what Trump and the Republicans are doing in Georgia, and so powerful that nobody seems willing to stand up to them, is more ominous than some crazies at the Legal Aid Society. You’ll never convince me that a majority of Republicans would have protested had Trump announced that he was cancelling last November’s election because the Democrats were ‘up to no good.’ There is no line Trump could cross that would lose him many of his supporters.

Oh. This too: To the cowards courage-impaired: You are at little more risk of assassination for speaking out than you already are for being public figures. You are not, in America in 2021, at risk of prison for speaking out. You are only at risk of getting primaried (or cancelled by frenzied colleagues if you’re on the Left) and having to find some other work to do. Buck up, bunky! You can do this!

Three from today

Schrodinger’s victims

For the moment, at least, Jews are Schrodinger’s victims; they may or may not be deserving of sympathy, depending on who’s doing the victimizing. When a group of tiki torch-wielding white nationalists chant “Jews will not replace us!,” the condemnation is swift. But replace the tiki torch with a Palestinian flag, and call the Jews “settler colonialists,” and the equivocations roll in: Maybe that guy who threw a firebomb at a group of innocent people on the street in New York was punching up, actually?

April Powers naively believed that American Jews should get the same full-throated defense as any other minority group in the wake of a vicious attack, without ambivalence, caveats and whataboutism. That belief cost her the security of a job.

… This is America, guys.

Kat Rosenfield, April Powers Condemned Jew-Hate. Then She Lost Her Job. (guest-written at Common Sense with Bari Weiss)

De mortuis nil nisi bonum

For decades and decades my view of the Episcopal Church in the United States has been “unfaithfully liberal.” And having started in the essentially fundamentalist wing of Evangelicalism, I was baffled at how a Real Christian®️ could stay in such a Church. (I felt much the same way about the unfaithfulness of some other denominations, but the Episcopal Church had the additional strike of descent from a bastard child of Henry VIII.)

Well, at least as to the Episcopal Church, I’ve figured out over the last five years or so why a believing orthodox Christian might decamp to, or stay in, that Church: worship. You know, the kind of stuff that’s addressed to God or to reposed saints rather than to oneself or one’s friends in the pew. I starved for such worship in Evangelical and Calvinist Churches, with sporadic respite (a great hymn accidentally replacing a praise song, for instance).

But a mid-sized Episcopal Church probably conducts its liturgies and other services more punctiliously than the Roman Catholic Churches in its city. And they are worshipful, or at least not a distraction from worship. The heterodoxy outside formal services was too big an ask for me, but it hasn’t been for others.

And now, The Death of the Episcopal Church is Near (Religion in Public). I will, somewhat, miss it.

“That’s not a thing”

The retiring Rep. Kevin Brady—the top Republican on the House Ways & Means Committee—pointed to some of these concerns in a tweet on Friday. “MORE TROUBLING SIGNS: June jobs report,” it reads. “Long-term unemployment worsened. Unemployment for ALL MINORITIES & LESS EDUCATED worsened. Construction jobs shrank. Labor-force rate: still poor.”

But Tony Fratto—a top Treasury Department and White House official in the George W. Bush administration—argued naysayers were straining a little too hard to criticize the report: “I know it’s fun to find the dark clouds behind every silver lining, but there’s no such thing as a bad jobs report that adds 850k jobs. That’s not a thing.”

The Morning Dispatch: A Strong June Jobs Report – by The Dispatch Staff – The Morning Dispatch


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Competent beta males and other fancies

Identitarianism’s bad faith is right out in the open. If you watch closely, you’ll see that white liberals broadcasting their virtuous, courageous commitment to “listening to black voices” will suddenly waver when the black voice in question expresses opinions closer to John McWhorter’s than Ta-Nehisi Coates’. Almost without exception, people who make blanket statements of the form “I listen to X” or “Listen to X” are — and there is no more polite way to say this — full of shit.

Jesse Singal, Lobbying for Millionaires, for Social Justice

This is a fitting companion to Freddie de Boer’s Accountability is a Prerequisite of Respect, quoted extensively last time.


The atmosphere is stifling, sluggish, leaden. Outside, you don’t hear a single bird, and a deathly, oppressive silence hangs over the house and clings to me as if it were going to drag me into the deepest regions of the underworld. At times like these, Father, Mother and Margot don’t matter to me in the least. I wander from room to room, climb up and down the stairs and feel like a songbird whose wings have been ripped off and who keeps hurling itself against the bars of its dark cage. “Let me out, where there’s fresh air and laughter!” a voice within me cries.

Annelies, a 2004 choral work by James Whitbourn, based on the Diary of Ann Frank.

I’ve had the pleasure of performing this, though I must admit that the work didn’t come alive for me in rehearsal — not until production week, when we finally heard the brilliant “Ann Frank” soloist the Artistic Director had hired. Then: wow!


This is not about Donald Trump:

Donald Trump doesn’t get away with lies because his followers flunked Epistemology 101. He gets away with his lies because he tells stories of dispossession that feel true to many of them. Some students at elite schools aren’t censorious and intolerant because they lack analytic skills. They feel entrapped by moral order that feels unsafe and unjust.

The collapse of trust, the rise of animosity — these are emotional, not intellectual problems. The real problem is in our system of producing shared stories. If a country can’t tell narratives in which everybody finds an honorable place, then righteous rage will drive people toward tribal narratives that tear it apart.

Over the past decades, we cut education in half. We focused on reason and critical thinking skills — the core of the second reservoir of knowledge. The ability to tell complex stories about ourselves has atrophied. This is the ability to tell stories in which opposing characters can each possess pieces of the truth, stories in which all characters are embedded in time, at one point in their process of growth, stories rooted in the complexity of real life and not the dogma of ideological abstraction.

Now as we watch state legislatures try to enforce what history gets taught and not taught, as we watch partisans introduce ideological curriculums, we see how debauched and brutalized our historical storytelling skills have become.

It is unfashionable to say so, but America has the greatest story to tell about itself, if we have the maturity to tell it honestly. The Fourth of July weekend seems like a decent time to start.

David Brooks, ‌How to Destroy Truth (H/T my brother-in-law, since I don’t currently subscribe to the New York Times.)

This is more congruence, by the way, as I discussed last time; indeed, it’s congruent with ‌The Master and His Emissary: The Divided Brain and the Making of the Western World, though I’m only now getting into that part of the book.


Buddhism, I’ve found, is how to live in Hell without becoming a devil. The competent man who guards his thoughts and emotions and stays calm and studies differential equations and provides for those around him financially even while living among very unhappy and unhealthy people—that is how the Aristocracy of the Competent is formed. When the Competent beta males rise to the top, that is when we will have a Renaissance.

James Howard Kunstler, Living in the Long Emergency


Yet five years later, as our nation picks up the pieces from one of the most divisive, cruel, and incompetent administrations in the modern history of the United States—one in which the pursuit of Christian power led to prominent Christian voices endorsing nation-cracking litigation and revolutionary efforts to overturn a lawful election—the Christian “deal” looks bad indeed. When push came to shove, all too often the pursuit of justice yielded to the pursuit of power.

The cultural shockwaves are still being felt. They’re rearranging not just America’s political alignments but our language itself. Is “Evangelical” more of a political marker than a religious identifier? Does it even carry true religious meaning any longer? What is a “conservative”? Where I live, the term “staunch conservative” is a synonym for “Trump supporter,” in spite of the fact that Trumpism is far more akin to populism than conservatism, as traditionally defined.

Then there’s this other word: “patriot.”

I want all those words back. “Evangelical” is a word with a rich theological and historical tradition. It has meant something good. The word “conservative” has long been connected to the defense of the classical liberal virtues of the American founding. And I can think of no better time to reclaim the word “patriot” than on our nation’s Independence Day.

No, it’s not just that I “want” those words back. We need them back. …

David French, How Do Christian Patriots Love Their Country Well?


When the Pony Express needed riders, it advertised

a preference for orphans-

that way, no one was likely

to ask questions when the carriers failed to arrive,

or the frightened ponies stumbled in with their dead

from the flanks of the prairies….

There were plenty of orphans and the point of course

was to get the mail through, so the theory was sound….

think of those rough, lean boys-

how light and hard they would rise

fleeing the great loneliness.

Mary Oliver, The Riders (H/T The Daily Poem for July 2)


The shift from church power to state power is not the victory of peaceable reason over irrational religious violence. The more we tell ourselves it is, the more we are capable of ignoring the violence we do in the name of reason and freedom.

William T. Cavanaugh, The Myth of Religious Violence.


You can’t unsee what you have seen, unlearn what you have learned. The only way to live entirely at ease with one’s hometown is never to have left, never to have seen how life is elsewhere, right? Or maybe not. Ruthie’s nature was not my nature. For me the only reason I was able to return to St. Francisville in the middle of my life was because I left it so long ago and satisfied my curiosity about the world beyond. Had I chosen Ruthie’s path when I was young, my way through life would likely have been bitter, filled with regret about the roads not taken.

Rod Dreher, The Little Way of Ruthie Leming


I have pared down a very contentious, even hurtful, couple of paragraphs to just one recommendation: I cannot recommend Nathan Hatch’s The Democratization of American Christianity too highly for anyone who wants to understand how so much of North American Christianity became so chaotic and heretical.


This one ought to be good comedy fodder:

Rural county in Nevada moving to rename road after Trump

YERINGTON, Nev. – A rural Nevada county where voters sided solidly with Republican President Donald Trump in the 2020 election is moving to rename a road after him. Lyon County commissioners voted 4-1 on Thursday for renaming the half-mile Old Dayton Valley Road in Dayton, an unincorporated community 23 miles south of Reno. Commissioner Ken Gray, a Republican, told KRNV-TV that he chose the road because only a few government facilities and no residents have addresses on it, making the change easier.


Jonah Goldberg unpacks some Trump bombast and finds inadvertent self-revelation:

Trump is a human incarnation of anti-factual narratives. Case in point: His trip to the border this week.

At a meeting to discuss border security, Trump went on a tear about how he “aced” a test designed to tell whether he was cognitively impaired. This is an oldie but a goodie, so I was glad to see him reach deep into his catalog. At the event, Trump called out to Rep. Ronny Jackson, the president’s former physician who had administered the test. Trump said:

“Did I ace it? I aced it. And I’d like to see Biden ace it. He won’t ace it.”

“He will get the first two. There are 35 questions and the first two or three are pretty easy. They are the animals. This is a lion, a giraffe. When he gets to around 20, he’s gonna have a little hard time. I think he’s gonna have a hard time with the first few, actually.”

Well.

The test doesn’t have 35 questions, merely 10 or 11 tasks (here’s a sample test). And it’s not supposed to take more than 10 minutes.

Boasting that the test was “really hard” doesn’t quite make the point Trump thinks he’s making. If you find a sobriety test “really hard,” that’s not quite the same thing as saying, “I’m sober.” If you struggle to pass a basic cardiovascular test, that’s not the same thing as saying, “I’m in great shape.” And if you say a test designed to determine if you have dementia got “really hard” toward the end, maybe that should be a cause for concern? I mean, if you have to dig deep to successfully repeat the sentence, “The cat always hid under the couch when dogs were in the room,” that’s not something to brag about.

The final—and presumably hardest question—asks if the patient knows the date, place, and city where the test is being administered.

(Emphasis added)


I had heard someone say that Vienna combined the splendour of a capital with the familiarity of a village. In the Inner City, where crooked lanes opened on gold and marble outbursts of Baroque, it was true; and, in the Kärntnerstrasse or the Graben, after I had bumped into three brand-new acquaintances within a quarter of an hour, it seemed truer still, and parts of the town suggested an even narrower focus.

Patrick Leigh Fermor (and Jan Morris), A Time of Gifts

From what Rod Dreher wrote just last Friday (I Am Pieter Brueghel’s Waffle Man – by Rod Dreher – Daily Dreher, Vienna is still magical.


Reflections introduced by Jeff Bezos’ rationale for going to space:

I think, is that the standard choices presented to us – reason versus superstition; progress versus barbarism; past versus future; Earth versus space; growth versus stasis – were always chimeras. The choice is not between ‘going forward’ or ‘going back’, but between working with the complexity of human and natural realities, in all their organic messiness, or attempting to supersede them with abstractions which can never hope to contain them.

Perhaps this is why artists, saints, poets, mystics and storytellers often have a better handle on what reality actually looks like than those who sing the praises of Science or Reason. The English painter Cecil Collins, for example, explained his view on the matter in a beautiful mid-twentieth century passage which is worth quoting in full:

Rationalists are very fond of saying that without reason the universe would be a mad place; but of course it is a mad place even with reason. Any artist, or poet, or really alive person, knows it is mad. It is a horrible and terrifying place full of a bitter cruelty and obscenity. It is a place full of wonderful, profound beauty, and the tenderness of vast mysterious sacrifices. What it is not is a nice little rational puzzle that works out in the end.

No, the universe of experience is a different matter. It is a deep abyss, full of voices, some whispering, some shouting, the voices of frustration, the voices of unfulfilled longings, the voices of mysterious lusts, of mystical desires that can find no place in the world, the voices of deep, buried wrongs that cry out from an abyss of world desolation, the voices of misfits, neurotics, failures, the weak, an abyss full of the ecstasy of the poet, the glow of the praise of life, full of an incomprehensible love and an incomprehensible destructiveness.

All these voices are centred in man’s consciousness and in order to escape from them he builds in his mind a prison of rationality, and then tries by the aid of the official world, to shut them out.

Paul Kingsnorth, A Thousand Mozarts (The Abbey of Misrule)


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

“Legal Technicalities” (and much more)

Legal technicalities

I need periodic reminders that I’m a human, not a rational computing machine. My feelings about the Pennsylvania Supreme Court’s reversal of Bill Cosby’s rape conviction is the latest reminder.

Never has the unmasking of a sexual predator disconcerted me more than the unmasking of Bill Cosby. It seemed impossible that he could be a serial rapist. I could hardly bear his conviction even though the unmasking seemed complete and convincing (more from press coverage of the context than from trial testimony about the particular case).

Sarah Isgur of the Advisory Opinions podcast is vehement that his release from prison is not based on a “technicality,” because freedom from self-incrimination is fundamental, not technical. I still call it a “technicality” as a reminder to myself that the “evidence” against Cos (in a sense broader than what improperly was admitted in court) seems convincing — bitterly, disappointingly, convincing.

If you want to hear more about this twist in the Cosby case, check out Why Bill Cosby is a Free Man – by David French and Sarah Isgur – Advisory Opinions‌. Spoiler Alert: The prosecutor of Cosby dunnit.

CRT redux

I mentioned recently an exchange with an old friend on Critical Race Theory. I wouldn’t change a word of that.

But my friend sent me a link (he reads this blog) and an implied invitation to further discussion.

So I set about collecting some articles on CRT and I now expand my comments.

My suspicion that there’s no agreed definition of Critical Race theory was confirmed. I think the author of the article he sent me implied a straw man definition of CRT. My knowledge that some on The Right are creating and exploiting confusion in waging culture war was confirmed.

The confusion makes it hard to say “what I think about CRT” in much the same way I hesitate to say I’m “conservative” these days: “conservative” by whose definition? “CRT” by whose definition?

But I’ll cobble together a “steel man” definition from two sources: Alan Jacobs of Baylor (and formerly of Wheaton) and an anonymous lefty reader of Rod Dreher’s blog:

Critical theory (of which CRT is a subset) is a discipline based on the conviction that the ways we think about our humanistic subjects are not self-evidently correct and require investigation, reflection, and in some cases correction. Critical Race Theory is a tendency to make race the central device in such investigation, reflection, and correction.

I have no problem with “Critical theory” as I’ve defined it. Far from it. Quite a bit of what I write here tacitly adopts it, albeit in a relatively undisciplined way.

But it is dangerous to pursue Critical Race Theory if that means that race is the sole, or even the primary, device for analysis. It’s dangerous because it’s imbalanced, but I also oppose it because I still aspire to “color-blind, melting pot” America, and racializing everything impedes that. Anyone using CRT should be prepared to code-switch before they get way out on a limb of implausibly racial explanations of injustices or social anomalies that have plausible non-racial explanations.

Convergences

I’ve Heard people talking about “convergences“ quite a bit lately, and I have to say I am experiencing a lot of convergence myself. Unfortunately, it doesn’t make for a very spritely blogging, because the convergence I’m getting points toward the important things in life being right hemisphere, and sometimes ineffable without a kind of violence.

I’ve been reading ‌The Master and His Emissary: The Divided Brain and the Making of the Western World and the last line of this stanza keeps coming back to me:

Sweet is the lore which Nature brings;
Our meddling intellect
Mis-shapes the beauteous forms of things:—
We murder to dissect.

(From Wordsworth, The Tables Turned.) “Murdering to dissect” is the gist of what the left hemisphere sometimes does to comprehend the right hemiphere’s more holistic apprehensions.

BLM

Freddie de Boer caught fire. I quote extensively to give the context of his concluding indictments:

[W]hen people are asked to contribute to a cause a natural and indeed necessary instinct is to ask about the honesty of the do-gooder in question and the efficacy of their program. Otherwise there’s no point, there’s no progress. Why would we bother to empower people to fix things if we hadn’t asked whether they were honest and effective?

Those absolutely basic requirements of positive change have been completely evacuated from the public discussion of social justice politics, due to the fact that most people are afraid of the consequences of engaging in adult discrimination about these politics and also because they don’t really respect the people who espouse them … [N]one of us have (sic) any … reason to trust the people panhandling for money, clout, and fame through the auspices of social justice … We are all being told, by progressive consensus, that we have to mindlessly donate, ask no questions, never wonder about motives, and never, ever consider the efficacy of their efforts. We either blindly fall in line when they say to give them whatever they want, including the adoption of extremely contentious policies in a polarized democratic country, or we’re on the other side, the bad side, and we have to live with the black mark of being “part of the problem.”

Nowhere is this dynamic more obvious than concerning BlackLivesMatter.

There is no mainstream media criticism of BlackLivesMatter. There isn’t. There’s explicitly conservative criticism and “Intellectual Dark Web” stuff …

When a politician comes out with a tax plan, journalists and analysts look at it and say, “does this tax plan add up? Does it have the markings of an effective tax plan?” They’ll poke holes in it – yes, if it’s from the other party, but also if it’s from their own. Because they know we need tested and robust tax plans. But when Ibram Kendi says, “all of my vague recriminations and radical-sounding racialist woowoo is the solution to racism,” every journalist and analyst you know scratches their beard and says, “ah yes, indeed,” and they don’t even say that very loudly. But where’s the proof that any of Kendi’s rhetoric actually leads to any action at all? That such action does/could prompt positive change? Who is checking his work? What has Ibram Kendi’s ideology accomplished, beyond enriching Ibram Kendi? Can we point to, like, a graph that shows the outcome of his good works? It certainly seems that we can’t. Since this is the case, why does 95% of the journalism that references Kendi make literally no mention of the basic concept of efficacy?

Media and academia are controlled by white liberals and white liberals live their lives in absolute petrifying fear of being called racist. Or transphobic or ableist … But … talking about honesty and efficacy is how you make sure progress is happening. If you actually care about any political movement, you dedicate yourself to the task of critical engagement. The way adults do for other adults … That’s what love requires. What respect requires. The policy on lefty Twitter is that you never ask hard questions about #BlackLivesMatter, ever, and most people in establishment media write for the approval of lefty Twitter above and beyond any other motivation. $10.6 billion dollars1 were sucked up into a vague and amorphous social movement that has no defined boundaries or parent organization, and yet many of the biggest players in the media haven’t once asked where it went!

The most obvious fact about this horseshit “great awokening” we’re going through than that it’s all powered by condescension … You know why the immense numbers of white liberal journalists on Twitter who cheered on the movement last year and put “BLM” in their Tinder profiles never ask hard questions about the movement and whether it was using its political capital and economic resources wisely? Because they think Black people are the [expletive deleted] junior varsity of politics. Their unwavering “support” for BLM functions, in practice, as an exercise in patronizing head patting, an expression of contempt dolled up as political solidarity. Supporters ask questions and make criticisms. And it is the media’s job to investigate all notable political movements, even if its members are fundamentally supporters of those movements. That responsibility has been almost totally abdicated in regards to BLM.

Where did that $10.6 billion go? If the mainstream media has any credibility at all – and if anyone involved has any respect for the goals of BlackLivesMatter, rather than fear of appearing to oppose them – they’d perform a major, critical, skeptical, hard-nosed investigation. The public interest demands it … [C]heck this fact: BlackLivesMatter has existed for seven years and it’s resulted in more new houses for Patrisse Cullors than pieces of national legislation. Media, do your [expletive deleted] job. Prove me wrong.

Something tells me they won’t!

Accountability is a Prerequisite of Respect (likely paywall)

If you admire his courage, consider subscribing. He “nails it” like this quite regularly, and is followed by smart prominent thinkers left, right and center. “Their unwavering “support” for BLM functions, in practice, as an exercise in patronizing head patting, an expression of contempt dolled up as political solidarity.” That alone is worth an annual subscription!

Performance-enhancing drugs

U.S. sprinter Sha’Carri Richardson has been suspended for one month after testing positive for marijuana, the U.S. Anti-Doping Agency announced Friday morning.

(USA Today network)

Some social media acquaintances, quoting Robin Williams, helped me pin down what’s annoying about this: marijuana is a performance-enhancing drug only if there’s a Hershey bar waiting at the finish line.

Masculinizing

Aaron Renn, a veteran researcher and writer, began relatively recently, to publish a newsletter (The Masculinist) and then added a podcast by the same name. (See here.)

I moderately enjoyed the newsletter and greatly enjoyed the podcast — until the past two weeks, when Renn seems to have lost some coherence and has resorted to insider chit-chat about North American Evangelicalism (like most Evangelical commentators, he reflexively equates that to “the Church”). I stand so far outside Evangelicalism these days that I barely recognize the players’ names, let alone Renn’s allusions to what they’ve been up to lately.

He may become one of the few paid subscriptions I drop.

Getting Trumpy

From here to the end, it’s witty and insightful, but all Trump-related, should you wish to abstain.

Trump’s legacy

It went on like that for the whole interview. Romney knew the infrastructure bill in detail. He praised President Joe Biden and Secretary of State Antony Blinken. He differed with Democrats about social spending and taxes. He stated unequivocally that the election was free and fair. In short, he was completely out of step with modern “conservatism” and the Republican party.

Some said that the permanent change Trump would effect in the Republican party would be a heightened attention to the needs of the working class. That may or may not materialize. Some Republicans are making noises about being a “worker’s party,” but there doesn’t appear to be anything concrete there yet.

No, the biggest post-Trump change is the eager embrace of indecency …

Do you remember—eons or five years ago—when it was considered beneath contempt to attack a politician’s family? Bring the heat for the man in the arena, but by all that is holy, leave his wife and kids out of it? It seems antique now. When one of the Biden family dogs passed away a couple of weeks ago, a National Review writer tweeted, “Champ Dies. Major lives on. The Biden family tragedy in miniature.”

Mocking a family when they’ve lost a beloved pet, which was the way some on Twitter interpreted this, would have been tasteless and cruel. But this was much more sinister. The implication was that Biden’s “good son,” Beau, had died while his brother Hunter lived on. Who does that? And especially those who call themselves conservative and constantly rant about threats to civilization. How can they not see that undermining basic civility and decency is itself an attack on civilization?

Well, at least we have Romney, and a few more, to remind Republicans of what they once were and could be again.

Mona Charen, Decency, R.I.P.

The indictment

Everybody seems to agree that prosecuting his CFO is prosecutors’ way of trying to flip him and get to Trump. But what do they think Trump did?

A grand-jury indictment of Donald Trump’s business and its chief financial officer, Allen Weisselberg, unsealed this afternoon in New York, alleges tax evasion arising from an attempt to pay Weisselberg and other Trump Organization executives extra money “off the books.” Prosecutors charge that Weisselberg and others received rent payments and other benefits without paying the appropriate taxes on them. Weisselberg and the Trump Organization have said they will plead not guilty.

So far, the danger is to Trump’s friends and his business, not the former president himself. But the danger could spiral, because Trump knew only so many tricks. If Trump’s company was bypassing relatively moderate amounts of tax on the income flows to Trump’s friends, what was it doing with the much larger income flows to Trump and his own family? Even without personal testimony, finances leave a trail. There is always a debit and a credit, and a check issued to the IRS or not.

David Frum

The Big Steal in a nutcase – ummm, nutshell

In our country today, a considerable minority of our fellow citizens believe that the 2020 election was stolen in plain sight by left-wing mathematicians in Venezuela who devised algorithms to rig voting machines to overturn a landslide Republican victory and elect a senile Democrat and his communistic base to run the government who want to confiscate your guns and make everyone ride bicycles and live on tofu and kale and who invented a fake Chinese influenza so they could force immunization with a vaccine that makes people passive and accepting of state control, which allows vampires to move freely and drink the blood of small children, but in August, when the rightful president is reinstated and our borders are secure, we can breathe freely again and make America great.

I take no position on that. Strange things happen every day. I am only an observer; I don’t make the rules. As I have said on so many occasions, “You kids work it out among yourselves.”

The truth of the Fourth: a minority report | Garrison Keillor

January 6 distilled

I’m not sure I’ve heard a better summary of the events of January 6 than a text early that afternoon from my younger brother – the text that first alerted me that something big had happened: “It’s official. Trump has turned us into 3rd World shithole.”


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Potpourri, 6/30/21

Woke Capitalism

The birth of wokeism was a godsend to corporations, Mr. Ramaswamy says. It helped defang the left. “Wokeism lent a lifeline to the people who were in charge of the big banks. They thought, ‘This stuff is easy!’ ” They applauded diversity and inclusion, appointed token female and minority directors, and “mused about the racially disparate impact of climate change.” So, in Mr. Ramaswamy’s narrative, “a bunch of big banks got together with a bunch of millennials, birthed woke capitalism, and then put Occupy Wall Street up for adoption.” Now, in Mr. Ramaswamy’s tart verdict, “big business makes money by critiquing itself.”

Mr. Ramaswamy regards Klaus Schwab, founder and CEO of the World Economic Forum in Davos, Switzerland, as the “patron saint of wokeism” for his relentless propagation of “stakeholder capitalism”—the view that the unspoken bargain in the grant to corporations of limited liability is that they “must do social good on the side.”

Davos is “the Woke Vatican,” Mr. Ramaswamy says; Al Gore and Larry Fink, CEO of BlackRock, are “its archbishops.” CEOs “further down the chain”—he mentions James Quincey of Coca-Cola, Ed Bastian of Delta, Marc Benioff of Salesforce, John Donahoe of Nike and Alan Jope of Unilever —are its “cardinals.”

Can Vivek Ramaswamy Put Wokeism Out of Business? (WSJ)

“Guarding the Chalice”

Ross Douthat on the rumors that American Catholic Bishops are (were?) considering “a document on the proper reception of communion that might propose, or at least suggest (the document does not actually exist yet), that the Eucharist be withheld from Catholic politicians who favor or vote to fund abortion”:

Withholding communion from politicians who are particularly implicated in those abortions, then, is both a political and a pastoral act. Political, because it establishes that the church takes abortion as seriously as it claims — seriously enough to actually use one of the few disciplinary measures that it has at its disposal. Pastoral, because the politicians in question are implicated in a uniquely grave and public sin, and taking communion in that situation is a potential sacrilege from which not only the Eucharist but they themselves need to be protected.

This kind of straightforward logic does not, however, make the plan to withhold communion from Joe Biden a necessarily prudent one. The first problem is that it is pastorally effective only if the withholding takes place, and in the structure of the church only Biden’s bishops (meaning the bishop of Wilmington, Del., or the archbishop of Washington, D.C.) and the priests under their authority can make that kind of call. So the most likely consequence of the United States Conference of Catholic Bishops issuing some sort of document is that Biden continues to attend Mass and receive communion from friendly priests and prelates, and the bishops as a corporate body, already weak and scandal-tarnished, look as if they’ve made a partisan intervention with no meaningful effect.

Which points to the second problem — that a direct attempt at a communion ban will inevitably be interpreted as a partisan intervention, at a time when the partisan captivity of conservative Christianity, Protestant and Catholic alike, is a serious problem for the witness of the church.

By this I mean that however reasonable the bishops’ focus on abortion as a pre-eminent issue, in a polarized nation it’s created a situation where Republicans can seemingly get away with a vast accumulation of un-Catholic acts and policies and simple lies — many of them on display in Donald Trump’s administration, which was amply staffed with Catholics — and be perpetually forgiven because the Democrats support Roe. v. Wade.

Ross Douthat, ‌The Bishops, Biden and the Brave New World

Rod Dreher weighs in in several ways, but this especially caught my eye:

I don’t know how Orthodox bishops have reacted in similar situations. I do know this: that in the Orthodox Church, when I’ve been traveling, I have been refused communion by priests who did not know me when I presented myself for communion. This is how I learned not to do so unless I have been able to speak to the priest before services to let them know that I am an Orthodox Christian who has had a recent confession. Generally speaking, Orthodox priests are zealous about what they call “guarding the chalice”. They do this because of their high view of what Holy Communion is — a view shared by Catholic teaching. They do this in part to protect the laity from receiving communion unworthily. You might not get this, but if you believe what Orthodoxy and Catholicism says about the Eucharist is true, then it should make logical sense to you.

It comes down to this: in this moment, is the Church (not just the Catholic Church) called to be prophetic, or therapeutic? I think that only by being prophetic — calling the world out — can it be therapeutic, and heal the world of its brokenness.

Surveillance capitalism. For instance …

The Sleep Number bed is typical of smart home devices, as Harvard business school professor Shoshana Zuboff describes in The Age of Surveillance Capitalism. It comes with an app, of course, which you’ll need to install to get the full benefits. Benefits for whom? Well, to know that you would need to spend some time with the sixteen-page privacy policy that comes with the bed. There you’ll read about third-party sharing, analytics partners, targeted advertising, and much else. Meanwhile, the user agreement specifies that the company can share or exploit your personal information even “after you deactivate or cancel” your Sleep Number account. You are unilaterally informed that the firm does not honor “Do Not Track” notifications. By the way, its privacy policy once stated that the bed would also transmit “audio in your room.” (I am not making this up.)

Matthew Crawford in testimony to Congress.

If there were no existential threats, we’d invent one

The post-WW2 military posture of the U.S. has been endless war. To enable that, there must always be an existential threat, a new and fresh enemy that can scare a large enough portion of the population with sufficient intensity to make them accept, even plead for, greater military spending, surveillance powers, and continuation of permanent war footing. Starring in that war-justifying role of villain have been the Communists, Al Qaeda, ISIS, Russia, and an assortment of other fleeting foreign threats.

According to the Pentagon, the U.S. intelligence community, and President Joe Biden, none of those is the greatest national security threat to the United States any longer. Instead, they all say explicitly and in unison, the gravest menace to American national security is now domestic in nature. Specifically, it is “domestic extremists” in general — and far-right white supremacist groups in particular — that now pose the greatest threat to the safety of the homeland and to the people who reside in it.

Within that domestic War on Terror framework, Gen. Milley, by pontificating on race, is not providing cultural commentary but military dogma. Just as it was central to the job of a top Cold War general to embrace theories depicting Communism as a grave threat, and an equally central part of the job of a top general during the first War on Terror to do the same for Muslim extremists, embracing theories of systemic racism and the perils posed to domestic order by “white rage” is absolutely necessary to justify the U.S. Government’s current posture about what war it is fighting and why that war is so imperative.

Whatever else is true, it is creepy and tyrannical to try to place military leaders and their pronouncements about war off-limits from critique, dissent and mockery. No healthy democracy allows military officials to be venerated to the point of residing above critique. That is especially true when their public decrees are central to the dangerous attempt to turn the war posture of the U.S. military inward to its own citizens.

Glenn Greenwald, ‌What is Behind Gen. Mark Milley’s Righteous Race Sermon? Look to the New Domestic War on Terror.

Gen. Milley From another angle:

You have this pampered man-child trust fund baby calling a decorated veteran a pig and stupid.

Charlie Sykes on Tucker Swanson McNear Carlson on Gen. Mark Milley (Chairman of the Joint Chiefs of Staff). See also here.

Slightly sinister boy scouts then …

Elsewhere, in a single observation, Leigh Fermor captures the essentially hysterical nature of Nazism better than any philosophical analyst. Watching people salute one another in the street, he writes:

“People meeting … would become performing seals for a second. This exchange, soon to become very familiar, seemed extremely odd for the first few days, as though the place were full of slightly sinister boy scouts.”

‌Patrick Leigh Fermor and the Tensions of Travel

… and now

Rod Dreher hits a grand slam:

“A reader in Madrid sends me this photo from the Spanish city of Valencia. It’s a poster put up by the city government:

“It reads: “In Valencia, there are men with a vulva and women with a penis. Yes.”

“Well, no. This is a lie. This is a lie that the government of the city of Valencia is telling with big street signs. Yet to the European Union elites, Hungarian PM Viktor Orban is the real problem.

(Emphasis added)

Yeah. The real problem is the ones who won’t salute. That’s the ticket.

Orbán is not “far right”

“A hero to Europe’s far right, Mr. Orban says he wants to overhaul education and reshape his country’s society to have a more nationalistic, conservative body politic. But his critics argue that the donation is legalized theft, employed to tighten Mr. Orban’s grip on power by transferring public money to foundations run by political allies.”

That “far right” smear again. The New York Times, like most Western journalism outlets, is incapable of telling the truth about Orban and his party. They are not “far right.” Fidesz is center-right. Hungary actually has a far-right party. It’s called Jobbik, and it’s openly anti-Semitic — or was, until it underwent some kind of strange makeover, and now says its Jew-hating is in the past. Last December, Jobbik formally teamed up with the left-wing opposition, in hopes of beating Orban in the 2022 race. Yes, the left-wing parties are now formally allied with a party whose stars have called their capital city “Judapest,” and called for making a list of Hungarian Jews who pose national security threats. But please, New York Times, tell us another story about Viktor Orban being mean to George Soros.

Rod Dreher, Head East, Conservative Intellectual.

More:

Among US journalists, you often hear bitter complaints about the bias of Fox News, and sometimes you hear expressed a grudging belief that the existence of Fox means there is balance in the American media. This is because journalists are so overwhelmingly liberal that they can’t perceive how far to the left, and how unbalanced, their viewpoint is. I’ve written before about a study, now over 20 years old, by two professors at Baruch College, who demonstrated that the US media did a good job of reporting on the rise of the religious right as a force within the Republican Party, but missed entirely the parallel rise of the secular left as a force within the Democratic Party. Their thesis was that the media didn’t see what was right in front of their eyes because to them, it was only natural that secular liberals would grow more dominant within the Democratic Party. It wasn’t news; it was nature.

Progressophobia

Last week Bill Maher of HBO’s “Real Time” did a commentary on something he believes deeply destructive. Maher, who has described his politics as liberal, libertarian, progressive and practical, is a longtime and occasionally brave foe of wokeness in its extreme manifestations. He zeroed in on one aspect that fuels a lot of grievance, and that is the uninformed sense that America has largely been impervious to improvement.

Mr. Maher called this “progressophobia,” a term coined by the cognitive psychologist Steven Pinker. Mr. Maher defines it as “a brain disorder that strikes liberals and makes them incapable of recognizing progress. It’s like situational blindness, only what you can’t see is that your dorm in 2021 is better than the South before the Civil War.”

His audience laughed uncertainly. You could tell they didn’t want to get caught laughing at the wrong thing and weren’t certain what the wrong thing was. Normally they’re asked to laugh at right-wing idiocy, which is never in (sic)

“If you think that America is more racist now than ever, more sexist than before women could vote, you have progressophobia,” Mr. Maher said. Look at the changes America has made on disputed issues like gay marriage and marijuana legislation. “Even something like bullying. It still happens, but being outwardly cruel to people who are different is no longer acceptable. That’s progress. Acknowledging progress isn’t saying, ‘We’re done,’ or, ‘We don’t need more.’ And being gloomier doesn’t mean you’re a better person.”

“The ‘Friends’ reunion we just had looked weird, because if you even suggested a show today about six people all of whom were straight and white, the network would laugh you out of the room and then cancel you on Twitter. And yet there is a recurrent theme on the far left that things have never been worse.”

Peggy Noonan, Bill Maher Diagnoses Liberal ‘Progressophobia’

Protestant Clergy Sex Abuse

[C]ompared with evangelicals, Mainline churches have “seemingly” been “less susceptible to pervasive sexual abuse,” and related cover-ups or minimizing of the problem.

Reporters should seek to eliminate the “seemingly” hedge word and figure out whether their performance is in fact superior. If so, are Mainliners simply more moral?

Tooley finds the explanation in church structures and cultures.

First, Mainline groups are rapidly aging and often lack the thriving youth ministries that supply ample targets for predators.

Second, Mainline churches have “a genuine institutional advantage with wider systems of accountability” whereas the bulk of evangelicalism is “congregationalist,” so each local church governs itself without oversight and accountability …

Richard Ostling, ‌Mainline Protestants and Sexual Abuse Scandals

I think Tooley is spot-on in both observations, though I had only thought of poor “accountability” of independent founders/pastors before he pointed out the “youth ministry” angle.

Postscript: The Vaccines

I’m starting to regret, at least a little, trusting the government that Covid vaccines were safe:

So somehow there’s enough bias in the system to shut down anything generic, cheap, and safe and to amplify things that are dangerous, new, still under patent.

If there is an argument to be made about our economic and political system, it is that our system can allow you to evaporate trillions of dollars of wealth in the pursuit of billions of dollars of wealth. And that’s what we’re seeing here.

‎Bret Weinstein, DarkHorse Podcast: How to save the world, in three easy steps.

A fuller description of the participants in the podcast, which is very long (3 hours 16 minutes):

Dr. Robert Malone is the inventor of mRNA Vaccine technology.
Mr. Steve Kirsch is a serial entrepreneur who has been researching adverse reactions to COVID vaccines.
Dr. Bret Weinstein is an evolutionary biologist.
Bret talks to Robert and Steve about the pandemic, treatment and the COVID vaccines.

So these are not some random crackpots.

They got me thinking about my own vaccine experience, but if I were to write about it, it would be:

  • unreliable (I’m not sure that this problem emerged after the vaccine)
  • anecdotal and
  • maybe just a denial that I’m a fat old man, and that age catches up with people like me quite brutally.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Contrariness

Correcting the Record

Over the weekend, I had coffee with a Hungarian friend who spent a lot of time in America as a kid and teenager, because his father is an academic. He has a critical view of the US system because of its tolerance for economic precarity for so many. He supports the Orban government, and agrees with me about how totally biased and distorting the news media are, based on the kinds of things that middle and upper middle class reporters care about. For example, said my friend, in the long wake of the 2008 global economic crash, Viktor Orban’s government passed a law forbidding banks from expelling people who had defaulted on their mortgages from their homes. “Barack Obama didn’t do that,” said my friend. And then we talked about how with the US left, as long as you fly the rainbow flag and say “Black Lives Matter,” you can do whatever you want with the economy, and you won’t hear a word of protest from the supposed champions of the little guy versus Capital.

Rod Dreher, Who Is Viktor Orban, Really? (emphasis added)

Assaulting Hades

[A] liturgical practice … in Orthodoxy … is a frontal assault on Hades.

The traditional name for these celebrations is “Soul Saturdays.” They are celebrations of the Divine Liturgy on Saturday mornings offered for the souls of the departed … They make a fitting prelude for Holy Week and Pascha. At Pascha, Christ Himself “tramples down death by death and upon those in the tombs bestows life.” This is the Great and Holy Sabbath – the true and Great Soul Saturday. This is the great theme of Pascha itself. Christ’s Resurrection is, strangely, not so much about Christ as it is about Christ’s action. Many modern Christians treat Pascha (Easter) as though it were a celebration of Jesus’ personal return after a tragic death. Orthodoxy views Christ’s Holy Week, Crucifixion, Descent into Hades and Resurrection as one unending, uninterrupted assault on Hades. This is the great mystery of Pascha – the destruction of death and Hades. Death is the “last enemy.” Those who forget this are like soldiers who have forgotten the purpose of the war in which they fight.

And so the battle forms a significant part of the liturgical effort of the Church. The boldness of the third prayer is quite striking …

I can recall the first time I offered this prayer in my priesthood. I had a copy in front of me, but had not read it before the service, nor had I ever heard it. I trembled as I offered the words … astounded by their boldness. I had never heard such boldness before the Throne of God within the walls of the Church itself. It is also a reminder of the weakness and infirmity of the legal imagery of salvation. The legal view requires of God that He be the enforcer of Hades. To such a prayer He could only reply: “I cannot grant such things because of my Justice!”

Fr. Stephen Freeman, Pentecost and the Liturgy of Hades (emphasis added).

Bait-and-Switch

If there are alternative solutions, like finding another baker, why force the point? Why take up arms to coerce someone when you can easily let him be—and still celebrate your wedding? That is particularly the case when much of the argument for marriage equality was that it would not force anyone outside that marriage to approve or disapprove of it …

One reason we won that debate is because many straight people simply said to themselves, "How does someone else’s marriage affect me?" and decided on those grounds to support or acquiesce to such a deep social change …

It seems grotesquely disingenuous now for the marriage-equality movement to bait and switch on that core "live and let live" argument. And it seems deeply insensitive and intolerant to force the clear losers in a culture war into not just defeat but personal humiliation.

Andrew Sullivan, quoted by William McGurn

CRT

An old friend we visited Saturday en route to our favorite vacation spot asked my thoughts on Critical Race Theory, and I think I shocked him with my mild dismissiveness, which I couldn’t explain all that well on the spot. "Well, the reported excesses, like telling white school kids that their skin tone makes them irredeemable oppressors, already constitute racial harassment or a racially hostile environment under Title VII, so why do we need new laws?" was the gist of my answer. Very lawyerly.

The incompleteness of that answer has bothered me, and I’ve surfaced two more reasons:

  • Laws banning ideas are a bad idea, especially when the ideas sought to be banned are ill-defined or mis-defined, which is the case with most or all of the anti-CRT laws. Similarly, the inability to define CRT suggests that much of the murmuring about it is mostly Shibboleth.
  • The reported excesses of CRT exemplify progressive overreach, which generates its own cultural backlash. I don’t need to enter that fray.

Reading Between the Lines

There were three kinds of evangelical leaders. The dumb or idealistic ones who really believed. The out-and-out charlatans. And the smart ones who still believed—sort of—but knew that the evangelical world was shit, but who couldn’t figure out any way to earn as good a living anywhere else. I was turning into one of those, having started out in the idealistic category.

Frank Schaeffer, Crazy for God. I don’t really recommend Schaeffer, but it doesn’t take a whole lot of reading between the lines here to explain how Schaeffer became the equivocally-Christian author of kiss-and-tell Exvangelical books and Huffington Post columns.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Miscellany, 6/19/21

“The ‘Friends’ reunion we just had looked weird, because if you even suggested a show today about six people all of whom were straight and white, the network would laugh you out of the room and then cancel you on Twitter. And yet there is a recurrent theme on the far left that things have never been worse.”

The comedian Kevin Hart had recently told the New York Times, “You’re witnessing white power and white privilege at an all-time high.” Mr. Maher: “This is one of the big problems with wokeness, that what you say doesn’t have to make sense or jibe with the facts, or ever be challenged, lest the challenge itself be conflated with racism.”

He added: “Saying white power and privilege is at an all-time high is just ridiculous. Higher than a century ago, the year of the Tulsa race massacre? Higher than when the KKK rode unchecked and Jim Crow unchallenged?” …

Bill Maher, quoted by Peggy Noonan (Bill Maher Diagnoses Liberal ‘Progressophobia’ – WSJ)


In essence, [Employment Division v.] Smith demoted the Free Exercise Clause of the First Amendment to a glorified nondiscrimination doctrine. Rather than granting Americans an affirmative right to practice their religion absent compelling governmental reasons to restrict that practice, the Free Exercise Clause becomes almost entirely defensive—impotent against government encroachment absent evidence of targeted attack or unequal treatment.

David French, Four Things You Need to Know After a Huge Day at SCOTUS


The Obamacare battle created an unwritten Roberts rule. The fight against Obamacare has never been the GOP’s finest hour. The party hated the law yet couldn’t repeal the law, even when it controlled the presidency, House, and Senate. It hated the law, yet it couldn’t agree on a replacement for the law. There was never a realistic plan. It’s over, and Obama won.

But I’d also add that the Obamacare trilogy has not represented the Supreme Court’s finest hour …

[I]f you step back and look at the entire trilogy, the contortions … tell me that something was going on, that an unwritten rule might be in play. Remember that Justice Roberts always has one eye on the institutional credibility of the Supreme Court. Overturning an immense piece of social legislation passed by a filibuster-proof legislative majority would create a cultural and political convulsion. Roberts doesn’t want a convulsive court.

So what’s Roberts’s unwritten rule? Perhaps it’s something like this: When the elected branches of government enact truly significant social reforms, opponents should focus on winning elections more than winning cases. Any other approach degrades the cultural and political capital of the court.

David French, Four Things You Need to Know After a Huge Day at SCOTUS


Antifa did it. And it was totally peaceful. And we were expressing our righteous and justified indignation at the Democratic vote steal. And Portland was worse. And the FBI entrapped us.

David Frum, H/T Andrew Sullivan


Discretion to grant exceptions makes a law less than generally applicable, even if no exception has ever been granted, because discretion creates the potential for discrimination. Some lower courts have said that, but this is the first time in the Supreme Court. The Court has long invalidated standardless discretion in free speech cases, and the same rule should apply to free exercise, but they had never said that before.

There is no compelling interest in protecting same-sex couples here, because they are fully served in Philadelphia. And the liberals joined that. This passage clearly implies that the fact that gays are angry and offended by the continued existence of CSS does not give rise to a compelling interest. Here too, they had repeatedly so held in free speech cases, and the same rule should apply to free exercise, but whether it does has been disputed.

Douglas Laycock, via National Review, on Fulton v. City of Philadelphia (emphasis added).


In recognizing the Church’s role in providing moral leadership, we acknowledge and accept the tension that comes with being in disagreement with the Church in some areas. We recognize that no political party is perfectly in accord with all aspects of Church doctrine. This fact speaks to the secular nature of American democracy, not the devotion of our democratically elected leaders. Yet we believe we can speak to the fundamental issues that unite us as Catholics and lend our voices to changing the political debate – a debate that often fails to reflect and encompass the depth and complexity of these issues.

We believe the separation of church and state allows for our faith to inform our public duties and best serve our constituents.

Excerpt from Statement of Principles by nearly 60 Catholic Democrats in the U.S. House of Representatives. The occasion of the statement was the reported progress of the U.S. Bishops’ Conference toward denying communion to politicians who support legal abortion, with our current President serving as Exhibit A.

But I can’t find anything objectionable in this excerpt — and I note that the same sort of logic about "the depth and complexity of issues" gives Catholic neocons clear consciences about opposing the Church on capital punishment and economic policy that seems contrary to Catholic Social Teaching.

(By the way: one signer was Congressman Frank Mrvan, who in the Indiana legislature was foremost among pro-life Democrats.)


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.