Month: April 2022

Bloodlust and other diversions

Bloodlust over principle

One of the bewildering things about being a conservative in a populist age is the sheer speed at which populists will shift their opinions, including on allegedly bedrock constitutional values, to satisfy the popular bloodlust of the moment.

David French, Why Ron DeSantis’s Disney Attacks Threaten the First Amendment.

True, but I don’t imagine it feels a whole lot different than to a center-left figure watching the further-left. What is progressive cancel culture if not bloodlust?

Majority Minority?

Yascha Mounk, America Won’t Ever Be Majority Minority could be a good conversation topic:

Most developed democracies will never become “majority minority” in any meaningful sense. It is highly premature to assume that the politics of the future will neatly pit “whites” against “people of color.” And anybody who wants diverse democracies like the United States to succeed actually has reason to celebrate the fact that demography, despite the belief that so many parts of both left and right now share, is not destiny.

When the United States Census Bureau projected that the country would become majority minority sometime in the 2040s, its demographic model was presented as an exercise in science, giving the prediction an air of unassailable fact. But this conceals the extent to which the categories used by the Census Bureau to classify Americans as white or non-white rely on highly questionable assumptions about how they identify now—and even more questionable ones about how they will do so in future.

Does the child of two white immigrants from Spain count as white or Hispanic? (According to the United States Census Bureau, the answer is: Hispanic.) Will the child of a white father and a Chinese mother identify as white or Asian? (Asian.) And is someone who has seven white great-grandparents and one black great-grandparent white or black? (Black.) Seemingly scientific, the projections of the Census Bureau assume that all Americans who have either a drop of non-white blood or some distant cultural heritage connecting them to a Spanish-speaking country will be “people of color.”

Put it that way and the "majority minority" notion seems not only dubious but eccentrically race-essentialist, with white being normal and anything less than pure white being a mutation (with the mutants in solidarity agains the normies).

Maybe keeping us at odds among ourselves while the meritocrats carry on running things is the whole point.

Two+ of these things are not like the others

Nellie Bowles

This isn’t an idle observation:

  • LGB rights are pretty secure in the US now and for the foreseeable future.
  • Valorization of TQ+ identification has become a social contagion, leading a non-trivial number of young people to permanently mutilate or sterilize their bodies, only to find later that they really were fighting against admitting that they were L or G (mostly L; boys seem less susceptible to this contagion).
  • TQ+ ideology subverts the gender binary to where L, G, and B lose their meaning.

A common-sense probing of "common good" talk

The next time someone lectures you about the common good, try this experiment: Ask them to name four or five circumstances in which their own political positions are at odds with the public interest and explain how they would go about subordinating them to that public interest. What you will learn in practically every case is that everyone thinks the public interest is identical to his own desires and priorities, which is why discussions along those lines have gone nowhere for the past 200 years or so in any reasonably developed society with more cultural and religious diversity than Denmark.

Kevin D. Williamson, ‌Public School Debate: Value-Neutral Education Doesn’t Exist

World-weary crypto-provincials

Solzhenitsyn identified in Western intellectual circles the same smug narrow-mindedness that he had discovered in liberal Russian intellectuals before the revolution. The core moment in these volumes occurs when, as Solzhenitsyn writes,

a leading [Canadian] television commentator lectured me that I presumed to judge the experience of the world from the viewpoint of my own limited Soviet and prison-camp experience. Indeed, how true! Life and death, imprisonment and hunger, the cultivation of the soul despite the captivity of the body: how very limited that is compared to the bright world of political parties, yesterday’s numbers on the stock exchange, amusements without end, and exotic foreign travel!

Gary Saul Morson. H/T Alan Jacobs

Of President Biden

Here are some difficulties when he speaks.

> When he stands at a podium and reads from a teleprompter, his mind seems to wander quickly from the meaning of what he’s saying to the impression he’s making. You can sort of see this, that he’s always wondering how he’s coming across. When he catches himself he tends to compensate by enacting emotion.

But the emotion he seems most publicly comfortable with is indignation. An example is his answer to a reporter’s question in November about the administration’s plans to compensate illegal-immigrant parents who’d been separated from their children at the border. Suddenly he was angry-faced; he raised his voice, increased his tempo, and started jabbing the air. “You lost your child. It’s gone! You deserve some kind of compensation, no matter what the circumstances.” Then, catching himself, he added mildly, “What that will be, I have no idea.” He was trying to show presentness, engagement. But there’s often an “angry old man yelling at clouds” aspect to this.

Peggy Noonan

My concurrence with this is not partisan. To avoid Orange Man, we elected a rather pale one wraith. May God have mercy on us in our dilemmas.

Brain-hackers

[I]f there was no pornography on the internet, I think maybe 10%-15% of current internet porn addicts would have found some other outlet for their illicit desires, and the rest would have just kept it in their pants. The existence of a multibillion-dollar industry bent on cultivating the very worst desires in people used the free flow of information to create addicts out of otherwise non-addicted people by hacking the susceptible parts of our brains (and souls). Practically no one truly wants to spend hours of their time looking at soul-destroying trash, but the tidal wave of liquid modernity has exploited their freedom, saying “You’re always free to choose differently!” and laughing all the way to the bank.

Matthew Loftus, ‌the liberal order and its haters

I still spend too much time online, but I long ago, and fairly suddenly (as if it were an epiphany), realized the horrible spiritual damage of wallowing in porn. I’m more gradually realizing the the (lesser, I think) social and spiritual damage of wallowing in subtler brain-hacks.

Yes, Mama. Thank you, Mama. Please go away now, Mama.

This week in Silicon Valley bias: Google is planning to tell enterprise users of its word processor that words like "motherboard" and "landlord" are insufficiently inclusive for use in polite company. We won’t actually be forbidden to use those words. Yet. Though that future has apparently already arrived in Mountain View, where at least one source says that "mainboard" is the only acceptable term for the electronics that used to honor the women who raised us. In another blow for freedom, as it’s now defined in the Valley, Twitter will suppress all climate talk that contradicts the views a panel of government-appointed scientist-politicos. Apparently suppressing talk that contradicted CDC scientist-politicians worked so well that Twitter is rushing to double down ….

Teaser for Episode 404 of the Cyberlaw Podcast

Wordplay

A university that turns itself into an asylum from controversy has ceased to be a university; it has just become an asylum.

Eleventh Circuit Judge Stanley Marcus

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Holy Week gleanings

This is Orthodox Holy Week. For me as the parish cantor, it’s pretty grueling (tonight’s service runs almost three hours, for instance, and we had 90 minutes this morning) — and with that, rewarding.

I haven’t foresworn all news for the week, but I’m continuing to reduce news consumption, and find that I’m less interested in most of what I do see.

So here, with minimal commentary, is some of what I found a bit interesting.

All versions of things usually suck

Classical Educator Joshua Gibbs writes some pretty sharp quasi-Socratic dialogues, and his most recent was a dandy:

Student: I know how you feel about the matter, but I’m thinking about going to a secular college next year.

Gibbs: How come?

Student: I don’t want to live in a bubble. If I don’t go to a secular college, I’m worried I’ll go through my whole life without ever knowing anything about other people’s views.

Gibbs: Huh. You think college is your last chance to encounter “other people’s views”?

Student: Sort of.

Gibbs: What a strange life you must have planned for yourself after college …

[After enough dialog to establish that the student’s reason doesn’t hold water]:

Student: I’m dying for you to tell me what I’m thinking, old man. What’s my real reason?

Gibbs: You don’t want to go to a Christian university because the Christian version of things usually sucks.

Student: Wrong, that’s not… Aw, who am I kidding? Yes, that’s it.

Gibbs: Respectable. But wrong.

Student: What are you talking about? I know you. You listen to Radiohead and Brian Eno. You like Sofia Coppola movies. You’re not into Casting Crowns and Kirk Cameron and all that trash. You know the Christian version always sucks.

Gibbs: Not exactly. When you think of “the Christian version” of anything, you think of Castings Crowns and Kirk Cameron, but I think of Dante, John Milton, Constantine, Charlemagne, Jane Austen, Boethius, Charlotte Bronte, El Greco, Macrina the Younger, Bach, St. John of the Ladder, Josquin des Prez, John Paul II, not to mention the pious old women of my church who stand for three-hour prayer vigils. And when I suggest you go to a Christian college, I don’t mean any Christian college, but the sort of Christian college that takes Dante, John Milton, and Constantine seriously. When you think of “Christian architecture,” it’s not unfair to think of gawdy, wretched megachurch stadiums, but neither is it unfair to think of Notre Dame and the Hagia Sophia. If you’re afraid of going to a Christian college because you’re fed up with the sappy, soundtrack-to-apostasy pop they make you sing at youth group, I don’t blame you …

[Y]our impression of the difference between Christian colleges and secular colleges is wildly inaccurate. I don’t like pop Christian culture any more than you do, but the sort of Christian colleges I would recommend to you are small, traditional, and can offer you a greater range of views than a secular college can. That is not the primary reason I would recommend them to you, but it is nonetheless true.

Student: What’s the primary reason?

Gibbs: When Christians complain about Christian culture, they tend to compare the worst examples of contemporary Christian culture with the best examples of secular culture. But for every Radiohead, there are twenty Smash Mouths. For every There Will Be Blood, there are a hundred Project Runway_s. And there’s absolutely no secularist equivalent of _Paradise Lost or Bach or Dante… I could go on.

Student: Okay.

Gibbs: I get it, though. You don’t take contemporary Christian culture seriously, but some of the adults in your life do. This worries you. You want to trust adults, but it’s hard when so many of them can’t see that contemporary Christian culture is often just a trite, hackneyed imitation of secular culture with a “Gospel message” tacked on. Adults have shown you ridiculous, preachy Christian films and told you they were good. Adults have asked you to treat banal, simple-minded worship songs like significant musical accomplishments. You’ve heard about Christian kids giving up the faith in secular colleges, but you’re not worried about that happening to you. Why? Because even though you’re a Christian, the preachy Christian films and silly songs never really got to you. They didn’t change you. And you’re convinced that none of the preachy anti-Christian culture in college is going to get to you either. At the end of the day, though, the idea of spending four years and a hundred grand on Veggie Tales College is terrifying.

Student: It is.

Gibbs: And I’m sure there are Christian colleges out there which would give you just that. But not all of them.

I think another way of saying this is that most cultural products, Christian or not, are mediocre (or worse) and ephemeral. Get over it.

Integral faith

Beha’s return to his faith did not make him think his job as a writer was to serve as a Catholic witness, but he acknowledged its influence on his work. “I don’t think of my writing as a form of apologetics. I don’t think of it as a form of proselytizing,” he said. “Writing is a central part of the project of my life, and my Catholicism is an essential part of the project of my life, so they are inevitably bound up with each other.”

Yes. That. And more.

Every public argument made in religious terms will be disregarded by essentially everyone who doesn’t share the arguer’s religion. But arguments about public policy, made in non-religious terms, must not be dismissed as crypto-religious merely because the arguer is known to be “religious” or “very religious” (leaving aside how vexing the construct of “religion” is).

I don’t design arguments as crypto-religious trojan horses, and to act as if I do is a kind of disenfranchisement.

The Successor Ideology is harming people

Julie, 27, who also transitioned and then detransitioned, likens the policy to the practice of lobotomy. “I have this intense rage in me over the harm that was done to me,” said Julie, who didn’t want to be identified out of fear of backlash from activists.   

She called her treatment a “collaborative idiocy”—drawing together her parents, therapists and doctors. “It took a goddamn village.” 

…

“I asked my doctor about concerns I was having about my heart health, and she told me, ‘Listen, you signed a waiver,’ which scared me,” she said. After five years on hormones, Julie stopped taking them.

She was not against trans people. Just like Phoenix and Helena and Chloe and all of them. They just felt like they’d been rushed through this heavily medicalized funnel when all they really needed was a little time to grow up. 

Suzy Weiss, The Testosterone Hangover, chock-a-block with stories of “gender-affirming care” gone wrong.

Unfortunately, the “progressive” march through the institutions having succeeded in creating a mad hegemony (the Successor Ideology), this and similar articles haven’t done much so far.

Punching down in the name of punching up

Journalists like to think of ourselves as champions of the powerless against abuse by mighty political and economic oppressors. But two decades into the 21st century, things are a little more complicated than that self-congratulatory story implies.  

The Washington Post may at times be animated by the spirit of the original progressive muckrakers, but it has also become a very powerful organization in its own right, with formidable institutional allies throughout the culture and political system. Those institutions now confront a new set of muckrakers, and that the institutions lean left and the muckrakers lean right doesn’t change the hierarchical character of their conflict. Neither does the fact that the muckrakers often have powerful allies of their own. 

When a person working for a powerful media outlet goes after an ordinary citizen, it can’t help but look like ideologically motivated bullying — which, of course, confirms everything today’s right-wing muckrakers say about their progressive opponents. The best way for the Post and other leading institutions of American public life to defend themselves against the populist onslaught from the right, then, is for them to resist the temptation to sink to the same level. The powerful will never beat muckrakers at their own game.

Damon Linker, ‌How a Washington Post exposé played into right-wing muckrakers’ hands, on Taylor Lorenz’s doxxing of the woman behind the Libs of Tik-Tok Twitter account.

When the center shifts leftward

I don’t think Biden is an extremist, but I don’t think he’s a moderate either. He’s a moderate Democrat, and as such has moved left with his party. The examples abound. 

It wasn’t enough to pass an infrastructure package that Trump couldn’t pass. He had to move towards an FDR-style “Build Back Better” platform that even a president who possessed a popular mandate would struggle to pass.

It wasn’t enough to ratify largely-existing legal protections for LGBT Americans. He had to support an Equality Act that would take direct aim at religious liberty and sweep even into arenas—like athletics—where very real biological differences between men and women should be acknowledged and respected.

It wasn’t enough to try to target electoral reforms at the weak point that almost caused a constitutional crisis, the Electoral Count Act. He had to support a massive, sweeping rewrite of the entire electoral system that included a number of provisions that blatantly violated the Constitution. 

Even where Biden’s solidly in the mainstream, he’s suffered from imprudence. The prime example, and the moment where his approval rating really started its decline, was the withdrawal from Afghanistan. I’ve said it many times—Americans wanted to end the war, but they did not want to lose the war. A more prudent leader would have recognized the distinction.

David French, ‌Can’t Anything Be Normal for Five Minutes?

So how is this supposed to work?

Democratic Gov. Jared Polis … signed legislation earlier this month codifying Coloradan’s “right to make reproductive health-care decisions free from government interference.”

The Morning Dispatch, ‌States Prepare for a Possible Post-Roe Future

I’m not sure how a law like that would work. If there’s no Colorado law interfering with “reproductive health-care decisions,” the law does nothing. Should such an “interfering” law pass, would it not implicitly supersede this law where they conflict?? Is the Colorado law mostly aimed at restrictions coming from Cities and Counties?

Squandered credibility

In his Very Serious newsletter, Josh Barro had one of the most eminently reasonable takes on the end of the federal public transportation mask mandate. “Mourning the rule we lost yesterday only makes sense if your interest in masks is more about how we should regard COVID than how we should prevent it. That is, if you just liked seeing people forced to make sartorial expressions like your own about how much they care about COVID, then yesterday was indeed a sad day for you,” he writes. “The public health establishment still has not grappled with the damage it’s done to its reputation by failing to respect the fact that members of the public have different values and preferences than their own, or to place any value at all on individual freedom. There is a cost to ordering people around all the time, and if you’re too obnoxious about it, your powers to do so will be taken away. This is part of why leaving the transportation mandate in place so long was such a mistake: The more capricious an enforcement measure looks, the more likely it is the courts will find some justification to throw it out.”

The Morning Dispatch

Wordplay

My wife first noticed it and now I see it everywhere. Example:

Big rise seen in amount of EU migrant entries

Not number, but amount.

I guess it feels a bit dehumanizing to think of people being measured by the cubic yard (or some other measure) rather than as individuals.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Mixed bags

Public Affairs

Public Intellectuals

If you are an intelligent and thoughtful young American, you cannot be a progressive public intellectual today, any more than you can be a cavalry officer or a silent movie star.

Michael Lind. An arresting thesis, elaborated to a fair degree, beginning with:

That’s because, in the third decade of the 21st century, intellectual life on the American center left is dead. Debate has been replaced by compulsory assent and ideas have been replaced by slogans that can be recited but not questioned: Black Lives Matter, Green Transition, Trans Women Are Women, 1619, Defund the Police. The space to the left-of-center that was once filled with magazines and organizations devoted to what Diana Trilling called the “life of significant contention” is now filled by the ritualized gobbledygook of foundation-funded, single-issue nonprofits like a pond choked by weeds.

He eventually recounts how the same thing happened to conservatism shortly after the collapse of Communism, concluding on a hopeful note:

What survives of intellectual politics in the United States today consists of a growing number of exiles from establishment wokeness on Substack and an assortment of dissident leftists, conservatives, and populists, some of whom have come together in new publications like American Affairs, Compact, and The Bellows, and in quirkier couture shops like Tablet.

John Henry Ramirez

One SCOTUS case we all seemed to agree on (except for Justice Thomas) was that involving John Henry Ramirez, who wanted his clergyman in the death chamber, praying aloud with hands laid on John Henry. Texas said “no” (Texas is a very mixed bag), but it lost.

But there’s now a strage twist:

When a judge in South Texas signed an order this past week setting an execution date of Oct. 5 for John Henry Ramirez, it seemed like the end of the road.

Mr. Ramirez was convicted in 2008 for the murder of a convenience store worker, a crime he has acknowledged committing. He was sentenced to death and appealed his case to the Supreme Court — not to stop his execution, but to prepare for it. He asked to have his Baptist pastor pray out loud and lay hands on him in the execution chamber, a request that brought his case national notoriety. Last month, the court ruled in his favor, clearing the path for his execution to proceed as long as the state of Texas complied with his request.

But in a surprise turn of events on Thursday, District Attorney Mark Gonzalez of Nueces County filed a motion withdrawing the death warrant for Mr. Ramirez, citing his “firm belief that the death penalty is unethical and should not be imposed on Mr. Ramirez or any other person.” His own office had requested the execution date just days earlier, but Mr. Gonzalez, a Democrat, wrote in his motion that an employee in his office had done so without consulting him.

In a broadcast from his office on Facebook Live on Thursday afternoon, Mr. Gonzalez, whose district includes Corpus Christi, where the crime occurred, explained his decision.

“For a while now, I’ve said that I don’t believe in the death penalty,” he said. “My office is not going to seek the death penalty anymore.” He said he would be a hypocrite if he advanced Mr. Ramirez’s execution even as he instructs his office not to pursue the death penalty in new cases. Mr. Gonzalez and his office did not respond to requests for comment.

New York Times (emphasis added).

It just goes to show you never can tell.

Gender nonconformities

Why the surge?

After I scanned New York Times Opinions yesterday morning, Ross Douthat dropped a bombshell analysis of what’s going on with the surge in self-reported cases of various gender nonconformities (and a few related things). It came to my attention via Alan Jacobs’ succinct response.

If it’s not already clear, I fall in Douthat’s third “possible reading” of Gallup polling on the surge:

This trend is bad news. What we’re seeing today isn’t just a continuation of the gay rights revolution; it’s a form of social contagion which our educational and medical institutions are encouraging and accelerating. These kids aren’t setting themselves free from the patriarchy; they’re under the influence of online communities of imitation and academic fashions laundered into psychiatry and education — one part Tumblr and TikTok mimesis, one part Judith Butler.

Add to the surge the readiness of many doctors to hormonally and surgically “confirm” kids’ brand-new-but-vehement genders and it’s a real mess.

Douthat closes thus:

I will make a prediction: Within not too short a span of time, not only conservatives but most liberals will recognize that we have been running an experiment on trans-identifying youth without good or certain evidence, inspired by ideological motives rather than scientific rigor, in a way that future generations will regard as a grave medical-political scandal.**

Which means that if you are a liberal who believes as much already, but you don’t feel comfortable saying it, your silence will eventually become your regret.

Jacobs doesn’t entirely agree:

I think this prediction will partly, but not wholly, come true. I do believe that there will be a change of direction, but for the most part it will be a silent one, an unspoken course correction; and on the rare occasions that anyone is called to account for their recklessness, they’ll say, as a different group of enthusiasts did some decades ago, “We only did what we thought was best. We only believed the children.” But they won’t have to say it often, because the Ministry of Amnesia will perform its usual erasures ….

I took the bait and followed his links on “believing the children” and the “Ministry of Amnesia,” and I’m glad I did. I intend to add “children’s crusades” and “Ministry of Amnesia” to my rhetorical armory, thought the first seems more perfect that the second:

One clever little specialty of adult humans works like this: You very carefully (and, if you’re smart, very subtly) instruct children in the moral stances you’d like them to hold. Then, when they start to repeat what you’ve taught them, you cry “Out of the mouths of babes! And a little child shall lead them!” And you very delicately maneuver the children to the front of your procession, so that they appear to be leading it — but of course you make sure all along that you’re steering them in the way that they should go. It’s a social strategy with a very long history.

So, for instance, when you hear this:

“It’s the children who are now leading us,” said Diane Ehrensaft, the director of mental health for the clinic. “They’re coming in and telling us, ‘I’m no gender.’ Or they’re saying, ‘I identify as gender nonbinary.’ Or ‘I’m a little bit of this and a little bit of that. I’m a unique gender, I’m transgender. I’m a rainbow kid, I’m boy-girl, I’m everything.’”

— certain alarms should ring. No child came up with the phrase “I identify as gender nonbinary.” It is a faithful echo of an adult’s words.

Alan Jacobs, children’s crusades

Raccoon gender vibe

Even as the Biden admin goes hard on pushing for medical interventions for gender dysphoric teenagers (green-lighting double mastectomies and the like), the mainstream media is finally listening to trans clinicians and trans adults who have been sounding an alarm: The teenage transitions are out of control. 

Here’s a profile in the Los Angeles Times this week of the brave Erica Anderson, a clinician and trans woman (Abigail Shrier quoted her in her groundbreaking Common Sense story last year). Anderson lets the LA Times reporter sit in on a session with a kid who is not sure about their gender and who talks about how their friends identify as things like raccoon gender vibe: “One friend says that their gender is the same vibe as a raccoon. They’re saying that their gender has the same, like, chaotic, dumpster vibes as raccoons.” 

Also this week, adult trans woman Corinna Cohn wrote a heartbreaking essay for the Washington Post about sex reassignment surgery and what it has been like to never have experienced orgasm, warning young people not to do this so quickly, not to give up that part of life so quickly. “From the day of my surgery, I became a medical patient and will remain one for the rest of my life,” she writes. And: “I chose an irreversible change before I’d even begun to understand my sexuality.”

And in a third vibe shift this week: JK Rowling hosted a boozy lunch with England’s greatest old world feminists. Critics call these women TERFs (trans-exclusionary radical feminists) because they do not want mixed-sex prisons or sports. The TERFs may have been hounded out of jobs and polite liberal society, but they are having fun.

Nellie Bowles, ‌But the dam has broken on trans issues in her weekly newsletter.

Ultimate things

Just, merciful, humble … and smooth

It occurs to me that over the last 30 years or so, I’ve been repeatedly exposed to Evangelical Protestant types who center their public expressions of faith on Micah 6:8.

Now that’s is a perfectly lovely verse:

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

But it is part of the Old Testament, and the immediate context is God wanting justice, mercy and humility rather than empty sacrifices:

Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

I suspect, knowing some of the Micahphiles, that this verse is a kind of virtue-signaling, a way of saying “We’re not fundamentalists or Religious Right crypto-Theocrats.

But it’s getting a little bit old. Might I commend a substitute: Genesis 27:11?

You’re judging me?

I was in Jerusalem, and in the morning I was at the Holy Liturgy in the Church of the Holy Sepulchre. I am not a good friend of the early morning, but it was very early. There were Russians, Greeks, Romanians, Muslims, Catholics, Copts, and all the people in there. And I was judging God: if we are the right faith, the right confession, why couldn’t you give to us this sacred place? One of the consequences of my conversion was that I was becoming very strict. God told me, in the same way as the first time, ‘I’ve been struggling for many years to bring them together, and you’re judging me?’ I realized it was the only place on earth where everybody is in there together around God, even if they’re fighting each other, they are there with God.

Father Chyrsostom, a Romanian Monk, to Rod Dreher

Sholasticism versus Orthodoxy

Orthodox often feel that Latin scholastic theology makes too much use of legal concepts, and relies too heavily on rational categories and syllogistic argumentation, while the Latins for their part have frequently found the more mystical approach of Orthodoxy too vague and ill-defined.

Timothy Ware, The Orthodox Church.

I encountered this distinction long ago, when I was investigating what the Orthodox Church was, and I’ve found it very durable and fruitful. However, I recently encountered a possible caveat:

Orthodox theology is often described as “mystical.” I suspect that what is actually going on is that Orthodox theology is not “linear.” Rather, it is “everything at once.” This is actually how the world is. Things do not take place in a linear fashion, but together, and at once. History is not so polite as to “take turns,” waiting for one thing to lead to another. It is, undoubtedly the reason that all human plans fail in the end: we never “see coming” the train that hits us because we are too busy monitoring the linearity of our own expectations.

The Orthodox insight is that theology is “everything at once.” Although events may be described in a linear fashion, they are yet more fully understood when they are allowed to inform one another. The Annunciation is Pascha, if you have ears to hear. …

Fr. Stephen Freeman, The World as Grand Opera

Putting things in perspective

The Elder Cleopa from the Sihastria monastery, who is now in the process of canonization, had the habit of recommending patience as the greatest virtue. He would say, “Patience! Patience!” harder and harder, many times.

…

People would say, “But Father Cleopa, how long?” He would say, “Not so long — just until the grave.” After that, you will see beauty that eye hasn’t seen and ear hasn’t heard, and your heart has never felt. Those beauties are eternal.

Via Rod Dreher

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Midweek meanderings

Plain speaking

I commented the other day on Freddie deBoer not mincing words. Neither, here, does J Peters:

We’re Lesbians on the Autism Spectrum. Stop Telling Us to Become Men

I thought of her essay as I read Abigail Shrier’s latest, a take-down of Jen Psaki and the Biden Administration’s policies on supposedly transgender teens — maybe the wickedest and stupidest Biden policy yet.

But the wicked, stupid Biden policy fits a current brain-dead ideology. Andrew Sullivan goes after it at length, from his particular concern about what it does to homosexual kids. A taste:

[N]o one is LGBTQIA++. It’s literally impossible. And the difference between the gay and trans experience is vast, especially when it comes to biological sex.

Maybe the only unique contribution Sullivan makes on this is to embed some teacher training videos that give the lie to the establishment’s charge that concerns over subversive teaching is a made-up, astroturf matter.

Student Loan policy

In his latest Bloomberg column, Matthew Yglesias points out the inflationary effects of the Biden administration’s renewal of the student loan repayment moratorium—while noting it won’t even benefit that many people. “The economy no longer needs stimulus—in fact, it needs to restrain demand,” he writes, noting the non-collection of student loans has the “opposite” effect. “A majority of the public, meanwhile, has $0 in student debt. If you limit your analysis to people under 30, the median student loan balance is still $0. For African-Americans, it’s $0. Most people do not go to college and do not incur student loan debt, and those non-debtors have lower incomes on average than the people who do go to college and do have debt. Restarting student debt collections would restrain inflation at the expense of a disproportionately high-income minority of the population. Broad debt cancellation, by contrast, would boost inflation.”

The Morning Dispatch

(This topic is a pet peeve of mine.)

The spade and the keyboard

The spade and the keyboard are two very different tools, but one thing they have in common is their ability to break the human body.

… Both may give you sore arms, but there is a difference between a keyboard and a spade. A spade can still be made fairly simply. It doesn’t need constant energy to keep going. It can last a long time, if you treat it well, rather like your body. A keyboard and a spade are both products of an industrial economy, but not to the same extent, and they do not have the same purpose. One can exist independently, the other cannot. This might be a matter of degrees, but the degrees matter – and so does the intent.

There’s another point too, though, and perhaps it is a more important one: nobody ever got addicted to a spade ….

Paul Kingsnorth, Planting Trees in the Anthropocene

"News"

Every morning, there it is, waiting for me on my phone. The bullshit. It resembles, in its use of phrases such as “knowledgeable sources” and “experts differ,” what I used to think of as the news, but it isn’t the news and it hasn’t been for ages. It consists of its decomposed remains in a news-shaped coffin. It does impart information, strictly speaking, but not always information about our world. Or not good information, because it’s so often wrong, particularly on matters of great import and invariably to the advantage of the same interests, which suggests it should be presumed wrong as a rule.

…

I’m stipulating these points, I’m not debating them, so log off if you find them too extreme. Go read more bullshit. Immerse yourself in news of Russian plots to counterfeit presidential children’s laptops, viruses spawned in Wuhan market stalls, vast secret legions of domestic terrorists flashing one another the OK sign in shadowy parking lots behind Bass Pro Shops experiencing “temporary” inflation, and patriotic tech conglomerates purging the commons of untruths. Comfort yourself with the thoughts that the same fortunes engaged in the building of amusement parks, the production and distribution of TV comedies, and the provision of computing services to the defense and intelligence establishments, have allied to protect your family’s health, advance the causes of equity and justice, and safeguard our democratic institutions. Dismiss as cynical the notion that you, the reader, are not their client but their product. Your data for their bullshit, that’s the deal. And Build Back Better. That’s the sermon.

Pious bullshit, unceasing. But what to do?

One option, more popular each day, is to retreat to the anti-bullshit universe of alternative media sources. These are the podcasts, videos, Twitter threads, newsletters, and Facebook pages that regularly vanish from circulation for violating “community standards” and other ineffable codes of conduct, oft-times after failing “fact-checks” by the friendly people at Good Thoughtkeeping. Some of these rebel outfits are engrossing, some dull and churchy, many quite bizarre, and some, despite small staffs and tiny budgets, remarkably good and getting better. Some are Substack pages owned by writers who severed ties with established publications, drawing charges of being Russian agents, crypto-anarchists, or free-speech “absolutists.”

Walter Kirn, The Bullshit

Delights

New news models

This seems a good time for an uplifting word. Our local newspaper is pretty much what Kirn (preceding item) describes, but a recently-retired, not-yet-really-old, inkstained wretch has started a Substack that regular reports (5-6 days per week) local developments that actually matter. Like Purdue University planning 1200+ new dormitory beds because freshman enrollment topped 10,000 this year, and the total enrollment almost 50,000. There’s tons of off-campus housing, but maybe not enough, and President Mitch Daniels reports that students in dorms perform better than those off campus.

And he is recruiting some of his former colleagues as contributors. There’s high-class fairly unobtrusive advertisements, but that keeps the subscription cost a bit lower.

Now that is an Angel!

A cyber-friend of mine publishes a newsletter that introduced me to this wonderful painting and its author, Henry Osawa Tanner:

The subject (and title) is Annunciation. I much prefer that intense pillar of light to any anthropomorphic depiction of angels I’ve seen — if only because confronted by this, one might need to hear "fear not," while the anthropomorphic depictions elicit no fear at all.

Sundry observations

Attention is a limited resource, so pay attention to where you pay attention.

Michael Goldhaber, the Cassandra of the Internet Age

Cosmopolitans cannot escape the limits of Dunbar’s Number. Thus, cosmopolitanism is just a special case of parochialism — one with a curated, international parish.

And they’re not even nicer than the frankly parochial parochials; cosmopolitans microaggress parochials in flyover country nonstop from their high coastal thrones.

(H/T to Jonah Goldberg and Megan McArdle on Jonah’s The Remnant podcast.)

If we are wounded by an ugly idea, we must count it as part of the cost of freedom.

Kurt Vonnegut via the Economist Daily Briefing

If Christianity is the one, true religion, is it that much of a stretch to believe that there is one, true expression of Christianity?

Carlton, Clark, The Way, 1998 Edition

Disgraces

Tom Cotton

Ketanji Brown Jackson is confirmed, but we should remember who disgraced themselves in opposition:

To lambast [Supreme Court Justice] Jackson because she claimed that the accused terrorists she represented were ‘totally innocent’ — yes, even if she was simply copying and pasting objections — is to make a mockery of the rule of law. Perhaps aware of this, Cotton made sure to acknowledge that ‘it’s true that you shouldn’t judge a lawyer for being willing to take on an unpopular case.’ But that’s what he did, over and over and over again.

Charles C.W. Cooke, on lawyer Tom Cotton, via Andrew Sullivan

Groomer-talkers

I think if we call all of them groomers and pedophiles, we are no better than they are, and conservatives have a long-standing issue with the left using ‘racist’ for everything thereby devaluing what actual racism is. I don’t want the word ‘racism’ devalued and I don’t want to devalue what it means to actually groom a child for abuse.

Erick Erickson, via Andrew Sullivan

CRT Provocateurs

[C]onservative alarm wasn’t simply organic. Opportunistic activists like James Lindsay and Manhattan Institute senior fellow Christopher Rufo intentionally and explicitly redefined CRT. Here’s Rufo in a tweet thread with Lindsay:

We have successfully frozen their brand—“critical race theory—into the public conversation and are steadily driving up negative perceptions. We will eventually turn it toxic, as we put all of the various cultural insanities under that brand category. The goal is to have the public read something crazy in the newspaper and immediately think “critical race theory.” We have decodified the term and will recodify it to annex the entire range of cultural constructions that are unpopular with Americans.

He proceeded to be as good as his word, and now the right-wing conversation about CRT is all but useless.

David French. This was an uncommonly good post by French, responding to Astroturf alarmism over Critical Race Theory.

I would invite French to consider the possibility, however, that James Lindsay is not an opportunistic activist, but a critic of shoddy scholarship in several "critial theories".

Boston Athletic Association

Historical parallels often spring to mind when it comes to Russia’s invasion of Ukraine.

In the brutality and megalomania of Vladimir Putin, many are reminded of Adolf Hitler. In the soaring rhetoric and heroic defiance of Volodymyr Zelensky, others hear echoes of Winston Churchill. In the moral outrage but relatively cautious policies of Joe Biden, there’s a touch of George — Wouldn’t Be Prudent — H.W. Bush.

And in Wednesday’s decision by the Boston Athletic Association to prohibit runners from Russia and Belarus from competing in this year’s Boston Marathon, we recall the words of Otter, one of the frat house characters from “National Lampoon’s Animal House”: “I think this situation absolutely requires a really futile and stupid gesture be done on somebody’s part.”

Bret Stephens. Having reached that punchline, I didn’t finish the Op-Ed.

Menno Simons

Another Radical Reformation theologian set forth a Christology that said the Son of God became man not “of the womb” of Mary, but rather simply “in the womb” (Menno Simons), which means that Jesus’ humanity is a new creation, not an assumption of the humanity created in Adam. Mary becomes a kind of surrogate mother, and Jesus is not truly a member of our race. (See the painting of the Annunciation, above, too.)

Father Andrew Stephen Damick, Orthodoxy & Heterodoxy

I heard something like this on WMBI, the radio network of Evangelicalism’s Moody Bible Institute: a woman show host breathlessly sharing how Jesus came down to earth from heaven through Mary like water through a pipe. I’m inclined to think it was extemporaneous blather, but it was pernicious blather.

I’m not sure there is an agreed Evangelical account of Mary’s role in salvation history, but if there were, and if it were sound, they wouldn’t be giving her the short shrift they give her now.

Fundamentalists

The 1960s and early 1970s—the so-called Long Sixties—saw the election of the first Catholic president, the Supreme Court decision banning prayer and Bible reading in the schools, the civil rights movement, the protests against the Vietnam War, and the Roe v. Wade decision. Surprisingly, only the fundamentalists objected to all of them.

Frances FitzGerald, The Evangelicals

Close, but no banana. Few fundamentalists objected to Roe v. Wade initially. How they came to object, in my uninvestigated opinion (though I lived through those times), is bound up with the rise of the Religious Right and its need for wedge issues. (This does not imply that opposition was wrong. Of the crooked timber of humanity, nothing straight was ever made.)

Wordplay

We define ourselves now by what we are not. And what we are not is everything we used to be.

Paul Kingsnorth

The only time I ever feel ashamed of being gay is on Gay Pride Day.

Bruce Bawer via Jonathan Rausch

Le véritable voyage de découverte ne consiste pas à chercher de nouveaux paysages, mais à avoir de nouveaux yeux.
(The real journey of discovery is not in seeking new landscapes, but in having new eyes.)

Marcel Proust via Nicolas Crose on Micro.blog.

I almost feel as if Proust were dissing my wanderlust.

Denouncement: An ersatz "denunciation" from the Dispatch. Denouncement appears to be in the dictionary, but old men get to grouse about things anyway, and I hates it! The only excuse I can see for it is to make English easier for ESL folk, which also impoverishes it sometimes.

Périphérique: (or “La France périphérique”), a term to describe parts of France left behind by high-speed trains and breezy ambition—where voters are now being desperately courted by presidential candidates.

The Economist. I assume these are Marine LePen’s base, and that Macron ignores them at his peril.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

An oddball Evangelical finds a home in Orthodoxy

One of his first converts was Samuel Crane, who had been a devout Calvinist but was deeply perplexed by the apparent contradiction between the idea of an eternally fixed number of elect and reprobate and the idea that salvation was free for anyone to take: He supposed it must be as the [Calvinist] minister said, for he was a good man, and a very learned man; and of course it must be owing to his own ignorance and dulness that he could not understand it. On one occasion, as he was returning home from church, meditating on what he had heard, he became so vexed with himself, on account of his dulness of apprehension, that he suddenly stopped and commenced pounding his head with his fist, for he really thought his stupidity must be owing to his having an uncommonly thick skull. When Crane finally accepted Methodism, “he found a system that seemed to harmonize with itself, with the Scriptures, with common sense, and with experience.”

Nathan Hatch, The Democratization of American Religion

Unlike Samuel Crane, I was not as perplexed by Calvinism as I probably should have been. Yet the Sunday after my 49th birthday, I left Calvinism and formally entered the Eastern Orthodox Christian Church. It seemed to harmonize with itself, with the Scriptures (including the ones we were never told to underline), with common sense, and with experience. It was so obviously right once I explored it that I assumed lots of others would follow. It’s fair to say that only one did.

So I’m left wondering "why me?" Why am I the lucky one?

It’s inevitable that telling of one’s religious conversion — and it’s hard for me to view a move from Calvinist to Orthodox as anything less than a conversion, though both are Christian in some sense — will have a whiff of proselytism to it. I’ve tried to minimize that and just tell my story, though my story would be incomplete without a modest conclusion.

Major life decisions, I’m pretty well convinced, rarely hinge on arguments. They’re always undergirded by life experiences and attitudes, which are at most obliquely causal. They’re also so complex as to seem inexhaustible. I told a fuller story of going Evangelical-to-Calvinist-to-Orthodox in one truthful way almost five years ago: A life in a string of epiphanies – Tipsy Teetotaler ن.

But I often think that seeds were planted, and that my disposition somehow was shaped, decades earlier, so that my reception into Orthodoxy truly was a sort of "coming home" — like an adoptee stumbling across his birth parents.

Here’s what I mean.

My favorite Bible verses were not even in the "Top 100" list of favorite Evangelical Bible verses.

As long ago as high school, I became (and remained) fixated on some New Testament passages that were, shall we say, far out of the Evangelical mainstream.

First was Ephesians 3:17-18 in the Living Bible that was so popular then, praying that “Christ will be more and more at home in your hearts” and “May your roots go down deep into the soil of God’s marvelous love.” My Evangelical contemporaries were likelier to pick John 3:16 or Acts 16:31, relieved that one key decision for Christ, once-in-a-lifetime, sealed the deal and there really was nothing more required.

But I didn’t think I had the deep roots the Apostle was praying for, but I wanted them, for myself and my friends. I may even have declared it my “life verse,” life verses being an Evangelical kid thing at least where I was. If I did, it has held up very well.

But in Evangelicalism, sinking deep roots seemed to be off the radar, or reduced to a matter of becoming more theologically astute, doing more Bible study, elaborating doctrinal outlines and such. Those are mostly good things (I’m not so sure about doctrinal outlines any more), but they amount to knowing about God, not knowing Him or having deep roots.

I was also fascinated with Romans 12:2, about the transforming of our “minds” (which came close to “life verse” status), which I thought would eventually come if I became more theologically astute. That was a fool’s errand.

And then there was a real baffler, Hebrews 6:1-2, which referred to “repentance from dead works … faith toward God … the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment” as “the elementary principles of Christ!” I just couldn’t imagine what more advanced there could be than these seemingly weighty things, but I wanted it. And here I wasn’t convinced that theological astuteness in the Evangelical manner had any chance of hitting pay dirt.

I wanted to worship God when I went to a "Worship Service"

Call me petty, or Aspie, or whatever, but I thought worship services should be full of, like, y’know, worship or something.

I had no objection in principle to Christians playing hail-fellow-well-met, back-slapping and exchanging anodynes and nostrums, or talking like coaches getting the guys ready to go out there and win one for Jesus. But the time and place for that was somewhere other than the Nave between 9:30 and noon on Sunday.

So it seemed to me, and I was adamant about that. The irresistable force of happy-clappy and motivational Church services was strangely resistable to me.

Music selection was what really bugged me. By the time I was Christian Reformed, I was in a Church that had a full Psalter, versified for congregational singing. But even there, we sang way too few of them, preferring to sing things that were relatively emotional and manipulative, that 100 years earlier would have gotten one in deep trouble in that denomination. I called them "gospel songs" instead of "hymns," but I see some sign that my terminology isn’t undisputed. In any event, they weren’t Psalms, which alone were sung in the CRC until maybe the late-19th Century.

There were other things I could have taken exception to, but the music was what got me riled. And then a faction of the Church wanted drums and guitars and more "celebrative" services, which horrified me. I just didn’t think that an emotion jag meant one was worshipping.

So my entire Protestant experience of "worship" was years of drought with an occasional delightful shower (a very good "hymn" as I defined hymn).

(Brief digression: to my knowledge, the Orthodox Church only sings one hymn that appeared in any hymnal in any church I regularly attended. We sing Let All Mortal Flesh Keep Silent on Great and Holy Saturday. I’m even allowed to do the versified version, Picardy (8.7.8.7.8.7), which is used in Western Rite Orthodoxy. We share some ancient hymns with Episcopalians and Roman Catholics, too, but I was never Episcopalian or Roman Catholic.)

I had, apparently, a latent desire to worship with my body

As noted in my prior telling of my conversion:

My first experience of [Orthodox] Liturgy shocked me. I found myself immediately making a clumsy sign of the cross and genuflecting toward the Catholic hospital chapel’s altar, like a Roman Catholic.

It felt good. It felt as if those bodily gestures had been bottled up and were now breaking out. They felt natural …

Maybe I should call those feelings “epiphany number four,” but it didn’t impress me quite that strongly at the time. And there’s a reason I blog under the rubric “Intellectualoid”: I tend to discount feelings as a reliable guide.

I didn’t consciously experience that Liturgy as "I’ve come home," but there was more than a whiff of that to it.

Orthodox worship is full of signing ourselves with the cross, bowing, kneeling, prostrating. My experience of body-involvement in Protestant worship was limited to a few gestures like holding up hands and lifting up fluttering eyelids, which somehow felt ersatz.

I was at best reluctantly dispensational premillennialist

Again, I told about my relationship to dispensationalism as Epiphany 3 in my prior telling of my conversion. It’s not worth quoting again, but my hesitancy about dispensationalism left me outside of the Evangelical mainstream.

I hesitate to make discomfort with that novelty a mark of Orthodoxy, because dispensationalism is only about 200 years, when Presbyterian, Reformed and Anglican churches were already a few hundred years old. My attitude toward end-times prophecy would have been pretty mainstream in any of those slightly-older churches, as it’s totally mainstream in Orthodoxy.**

But in my perception, dispensationalism is a mark of mainstream Evangelicalism and even has infected Presbyterian and Reformed Churches that tend to the Evangelical side. So my discomfort was likely to crop up most anywhere I went in Protestantism in these days.

I believed the Creeds and thought they were important

I suspect that the "Apostles Creed" is said rarely in frankly-Evangelical Churches today, and that the Nicene Creed is vanishingly rare. That’s a trend I think was starting 50 years or more ago. (Spot check: Willow Creek Church in South Barrington, Illinois lists its "Beliefs and Values" as "Love God. Love People. Change the World." That’s even worse that I feared.)

The Apostles Creed, though, remained a weekly feature in the Christian Reformed order of worship, with the Nicene Creed thrown in occasionally for a little spice.

By the end of my 20s, I think, I began calling myself “orthodox with a lower-case O.” I was, I thought, a “Mere Christian,” which I described as “believing the ecumenical creeds of the Church without mental reservations.” I learned more about them when I was Christian Reformed.

I’ve learned even more as an Orthodox Christian, but that could be its own story.

I wanted the original faith, which I took to be the purest

I wanted to be orthodox in that creedal sense. I and others detected proto-Calvinism in St. Augustine, and he was early enough that I thought I had finally joined with the early church, which is also what I wanted.

But I knew almost nothing about actual Orthodoxy. (Summary of what I knew: The Russian Orthodox have some awesome music. Orthodox Priests wear beards and funny hats. Orthodox isn’t the same as Catholic. Those were, mostly, true.)

An iconographer I met recently told of his first encounter with Orthodoxy:

I went to the Holy Land and encountered Orthodoxy. I didn’t know what to make of it. It was Christian, but vastly different, far older than my Methodist Church.

Indeed, and a few centuries older even than St. Augustine, who I looked to to buttress the "original faith" bona fides of Reformed Christianity.

The Orthodox Church recognizes Augustine as a Saint, but an unusually flawed one owing to his isolation in the West, when was still a Christian backwater, and his substantial ignorance of Greek and the Greek Church Fathers. So when I thought Augustine was early enough to be the original faith, I was wrong for practical purposes.

Afterthought

These are the things in my history and attitude that I think foreshadowed that my heart would find rest only in the Orthodox Faith. I began writing this many months ago, thinking that more proto-Orthodoxies would occur to me, but they really haven’t, and I don’t want to make things up.

My story would be incomplete were I not to say that all these desires that made me an odd-ball Evangelical and Calvinist have been (or are being) satisfied in Orthodoxy (though I’ve come to understand Creeds differently now). I cannot deny that they might have been satisfied in traditional Roman Catholicism, but that seems largely to have disappeared as Rome has Protestantized in the wake of Vatican II.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Did the world as we know it really end this week?

Capitalists are not friends of the Good, True and Beautiful

Paul Kingsnorth, a British writer who (to his own surprise) became an Orthodox Christian a year or so ago, has continued writing on what he calls "The Machine."

Why would transnational capital be parrotting slogans drawn from a leftist framework which claims to be anti-capitalist? Why would the middle classes be further to the ‘left’ than the workers? If the left was what it claims to be – a bottom-up movement for popular justice – this would not be the case. If capitalism was what it is assumed to be – a rapacious, non-ideological engine of profit-maximisation – then this would not be the case either.

But what if both of them were something else? What if the ideology of the corporate world and the ideology of the ‘progressive’ left had not forged an inexplicable marriage of convenience, but had grown all along from the same rootstock? What if the left and global capitalism are, at base, the same thing: engines for destroying customary ways of living and replacing them with the new world of the Machine?

… Who doesn’t want to be free?

The question that quickly arises, of course, is ‘free from what?’ A key term, found everywhere in current leftist discourse, is ‘emancipatory.’ To be ‘progressive’ is to emancipate. What is it that is to be emancipated? The individual. What are they to be emancipated from? All societal structures. And what is the best instrument for achieving this emancipation? Uncomfortably for both Rousseauvian primitivists and old-school leftists, who have seen large-scale experiments in socialist economics go up in flames time and time again, the answer appears to be: global capitalism. No other system in history has ever been as effective in breaking the chains of time, place and culture as the global empire of corporate power.

…

Those of us who remember the halcyon era in which ‘right’ and ‘left’ seemed to mean something might find all this confusing, but if we step back for a broader view we can see that the economics of capitalism and the politics of progressivism are both manifestations of what Jacques Ellul called technique: the technocratic essence of Machine modernity. Today’s left is no threat to technique: on the contrary, it is its vanguard. If you have ever asked yourself what kind of ‘revolution’ would be sponsored by Nike, promoted by BP, propagandised for by Hollywood and Netflix and policed by Facebook and Youtube, then the answer is here.

Paul Kingsnorth, Down the River

World’s most tone-deaf political slogan?

[T]here was no “tight spot” for Orbán—and if Western observers cannot understand why, they will continue to waste money and effort on changing the political culture of central Europe. The leader of the combined opposition, Péter Márki-Zay, closed his campaign with the slogan “Let’s bring Europe here, to Hungary.” An implausible slogan even in marginally liberal Budapest—but an insane slogan for a small-town mayor to carry into the Hungarian countryside. The results show how it was received: outside of Budapest, the entire country was bathed in the deep orange of Fidesz. The opposition’s rhetoric was designed to play well on anglophone Twitter, but the Western commentariat are not voters in this election.

Gladden Pappin

Freddie the headline-writer

One of the things I like about Freddie deBoer is when he stops mincing words, as in his title on Tuesday:

It Would Be Cool If You Would Refrain From Just Making Shit Up About Me and Trans Issues

The BLM con

Black Lives Matter Secretly Bought a $6 Million House.

It’s long past time for sensible people to stop giving to this organization. (The right time was as soon as BLM posted their broader radical agenda on their website — since toned down) Black lives do matter, but gullibly giving to a bunch of scammers doesn’t make them matter any more.

Yes, political and charitable organizations of all stripes can fall prey to the iron law of institutions (if they’re not conscious scams from the start), and if you have a "whatabout" about conservative scammers, you’re welcome to bring it on.

After I had written this, Nellie Bowles weighed in:

BLM may be the biggest nonprofit scam of our generation: For a while, the Black Lives Matter organization and its allies were very good at getting people to do their bidding. They could bully journalists into ignoring the organization’s issues (being called racist is terrifying and not worth the scoop). They could convince social media companies to happily block critical commentary and reporting on the organization’s financial improprieties.

Now, slowly, the truth is leaking out.

We already know BLM used funds to buy an $6.3 million party house in Toronto, called Wildseed Centre for Art and Activism, which lists no public events. This week, thanks to a dogged freelance investigative reporter named Sean Kevin Campbell, we now know that Black Lives Matter also used nearly $6 million in donated money to buy a Los Angeles mansion. That’s Part One of the scam.

Part Two, broken by the New York Post: They bought it from a friend who paid $3.1 million for it six days earlier. So they got themselves a party house with donated funds and kicked nearly $3 million of donor funds to a buddy. Who knows how the fat thereafter was split up.

From the house, they posted a video of the leadership crew having fancy outdoor brunches. One founder, Patrisse Cullors, began a YouTube cooking show in the expansive kitchen. (After the story on their property came out, they took both videos down.) They called the holding company used to buy the house 3726 Laurel Canyon LLC, an address that can be shared since it was bought with tax-deductible charitable dollars.

Patrisse Cullors took to Instagram to slam Sean Kevin Campbell, who is black, and to slam the outlet that published his reporting, New York Magazine, calling the piece a “despicable abuse of a platform.” She added: “Journalism is supposed to mitigate harm and inform our communities.” She said the house, which has a pool and a sound stage, “was purchased to be a safe space for Black people in the community.”

It’s important not to forget how BLM leaders like Cullors raised these tens of millions: It was by chanting the names and showing the photos of dead black children. The donated money came from kind, well-intentioned people who desperately wanted to help.

Prerequisites for argument

This isn’t new, but it resurfaced this morning:

The split we are seeing is not theological or philosophical. It’s a division between those who have become detached from reality and those who, however right wing, are still in the real world.

Hence, it’s not an argument. You can’t argue with people who have their own separate made-up set of facts. You can’t have an argument with people who are deranged by the euphoric rage of what Erich Fromm called group narcissism — the thoughtless roar of those who believe their superior group is being polluted by alien groups.

It’s a pure power struggle. The weapons in this struggle are intimidation, verbal assault, death threats and violence, real and rhetorical. The fantasyland mobbists have an advantage because they relish using these weapons, while their fellow Christians just want to lead their lives.

The problem is, how do you go about reattaching people to reality?

David Brooks, Trump Ignites a War Within the Church

Political lows

Todd Rokita

What kind of Attorney General needs this kind of recruiting?

Is this not a sign that something is amiss in Todd Rokita’s stewardship of the Indiana Attorney General’s office? Might it be that he’s not a steward, but rather treats the AG’s office as a platform for his ego?

I repeat: I have never voted for Todd Rokita. He told a whopper of a lie in his very first campaign (don’t ask me the details; I don’t remember), and has a nonstop smirk on his face that tells me he has no respect for those who do vote for him.

Presidential Pandering, Biden agenda

President Joe Biden announced Wednesday his administration would extend the pause on federal student loan repayments—first put in place by the Trump administration in March 2020—until August 31. Biden had already prolonged the moratorium in August 2021 (which he claimed at the time would be the final extension) and in December 2021. The Department of Education said yesterday it would also allow those with paused loans to receive a “fresh start” on repayment by “eliminating the impact of delinquency and default and allowing them to reenter repayment in good standing.”

The Morning Dispatch. I would bet a modest amount that "the pause" will be extended beyond August 31 to beyond the November elections.

This is on a continuum with Student Loan forgiveness, a policy so regressive as to put its proponents in the elitist category and further accelerating the re-alignment of party boundaries, with Democrats the party of the laptop class, Republicans the party of the working class.

Who’s to blame for KBJ?

To be clear, I’m not upset by the Senate confirmation of Ketanji Brown Jackson. Elections have consequences, and America elected a Democrat as President in 2020.

The Wall Street Journal wants us to remember that Georgia improbably elected two Democrats to the Senate in a 2021 runoff, too:

Republicans shouldn’t forget who is to blame for their predicament. If President Trump hadn’t been preoccupied with imagined fraud conspiracies after the 2020 election, Republicans probably would have retained two Senate seats in the January 2021 Georgia runoff elections. Without Democratic Senate control, President Biden might have been forced to choose a more moderate nominee than Judge Jackson, or possibly a jurist older than age 51, with a shorter prospective Supreme Court career.

Conservatives could spend the next 30 years ruing Justice Jackson’s decisions. Spare a thought for how Mr. Trump helped it happen.

Wall Street Journal Editorial

We’re not going to return to civility in SCOTUS confirmation hearings if the soberest, greyest conservatish newspaper in the land accepts it as good that a narrowly Republican-controlled Senate would reject a qualified Democrat nominee, but that’s where we are.

France rhymes America

Mr Macron also faces a problem that responsible politicians always face when running against populists. He offers policies boringly grounded in reality. They say whatever will stir up voters, whether or not it is true.

The Economist

Piss in omnibus illis!

Florida absurdly recapitulates

Florida’s Parental Rights in Education Law has tons of popularity with ordinary folks despite being dishonestly labeled by both the Left ("Don’t Say Gay law") and the Right (anti-Grooming law):

And now the darker turn: The right, which won this round definitively, can’t seem to take the win. They are using the opportunity to give the left a taste of their own medicine. ‘You’ve spent years calling us racists and transphobes. Fine. No problem. If you even criticize the law we’ll call you groomers.’

For days now, that ugly word with a dark history has been everywhere I’ve looked. And it’s being used to refer not just to opponents of the law but increasingly as short-hand for gay people. Gurgling up to join in the fun are QAnon fans, who argue that the American left is hiding a massive pedophilia ring. I suspect this backlash is just beginning.

Over the years, various people I know in my real life have gotten mad at me as I’ve argued generally for moderation and for the practical over the radical. I’m wary of sudden movements. The BLM protests and the urban burnings were cathartic and thrilling—it probably felt good yelling “abolish!”—but in the end it was pretty useless if the goal was majorly improving policing and prisons.

So too with the kids and trans issues. Right now, the progressive movement has made it an all-or-nothing conversation. Anyone who might urge caution when it comes to transitioning children, for example, is smeared as a transphobe and has been for years now. It’s 0-60, and you better get on. Women are menstruators, biological males are in the pool crushing your daughter’s race, teenagers know best if they should be sterilized, story hour better as hell be a drag show, fraysexual is part of the rainbow, and if you screw up a they/them conjugation, well, sir, you’re fired.

You would be foolish not to see that once you’ve gutted terms like racist and transphobic of any meaning, you might see horrible racism and horrible transphobia and be left with no words to describe it ….

Nellie Bowles

Still vile and evil, actually

What we’re witnessing is the continued moral devolution of a movement. Where once it was “vile” or “evil” to make frivolous claims of grotesque sexual misconduct, it is now considered “weakness” or “surrender” in some quarters not to “fight” with the most inflammatory language and the most inflammatory charges.

David French, Against the "Groomer" Smear

More vile and evil

On Fox News over the weekend, Sen. Ted Cruz criticized Judge Ketanji Brown Jackson for her work as a public defender, arguing people go into that line of work because “their heart is with the murderers, the criminals, and that’s who they’re rooting for.” Cruz—an Ivy League-educated lawyer who clerked on the Supreme Court—should know that charge is ridiculous. “If we are to have a legal system that allows people, institutions, and governments to defend themselves against charges of illegal conduct—and we should have that system—then we are going to have lawyers who defend their clients to the best of their ability,” Charlie Cooke writes for National Review. “It doesn’t matter whether the defendant is popular, whether the institution is sympathetic, or whether the law is a good one—none of that is the point. The point is that an adversarial legal system requires advocates who will relentlessly press their case, and, in so doing, force the other side to prove its brief to a high standard. There is nothing wrong with … people who are willing to become public defenders and defend clients they suspect are guilty, and to suggest otherwise betrays an unthinking and opportunistic illiberalism.”

The Morning Dispatch.

Charlie Cooke is wrong about "unthinking and opportunistic illiberalism." It is calculatedly opportunistic illiberalism, of the sort that is becoming far too common among ambitious younger Republicans.

One man’s eschaton is another’s apocalypse

As I write, CBS it running a big, free advertisement for Joe Biden, who is celebrating Ketanji Brown Jackson’s confirmation as if it were the inauguration of the eschaton. "She’s historic! She’s black! She’s a woman! She’s a black woman! She’s a historic black woman! Lord, now lettest Thou Thy servant depart in peace!"

The Right seems to see her as the inauguration of the apocalypse, though they’ve had to lie like dogs to make the case. "Soft on pedophiles! You know: like the pervs at Comet Ping-Pong! She’d defend Eichman! We don’t want the kind of person who defended accused criminals! Dies irae! Dies illa! Solvet saeclum in favilla! Teste David cum Sybilla!"

Piss in omnibus illis!

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday, 4/2/2022

The Ivies

Academic blinders

Fred Smith decided to step down as chief executive of FedEx, which he founded 50 years ago. Mr Smith came up with the idea of a logistics firm based around transport hubs in an economics paper when he was a student at Yale in 1965. The paper received a poor grade from his professor; FedEx is now a global giant with annual sales of $84bn.

Item in the Economist

Selling out

Kids say the darndest things:

Princeton sophomore: "I don’t want to sell out by doing something like going to McKinsey when I graduate."

Princeton senior (on her way to Goldman): "It won’t be selling out if you put a Black Lives Matter sign up on your lawn."

Robert P. George on Twitter

Ruso-Ukrainian war

End of History

Every time something dramatic happens in the world, someone feeling clever tweets “remember the end of history?” But the actual thesis of the book was that communism was the Final Boss of global ideology and that from there on out, the struggle for democracy would be just a fight against not-democracy — people who want to rig elections or crack down on opposition parties for squalid self-interested reasons — rather than against conflicting ideologies.

Matt Yglesias

What Putin is doing to Russia

Russia’s potential is being set back by decades; the young, educated and creative are leaving; and the hard men are ascendant. Once again, Russia has become a pariah spreading lies and death.

…

Reports from Russia, and from some friends I’ve reached, speak to a widespread dismay and shame among younger, educated, urban Russians …

A growing number of educated Russians began flowing out of Russia, some to Kyiv. When I visited there some years ago, I met several prominent Russian journalists who were, in effect, living in exile …

When the word spread that the invasion had begun, the brain drain became a rush for the doors. With flights to more than 30 countries now stopped, the twice-daily trains to Finland have been full, and many more Russians have being fleeing south to Georgia, where they don’t need a visa, or through Gulf States.

Serge Schmemann, ‌Putin Is Setting Back Russia’s Potential By Decades

134,499 smart young Russians emigrate

Reuters reported Thursday that Russian President Vladimir Putin signed an order drafting 134,500 new conscripts into the Russian army, a move the Kremlin claimed was routine and unrelated to the country’s invasion of Ukraine. “Most military personnel will undergo professional training in training centers for three to five months,” Defense Minister Sergei Shoigu said. “Let me emphasize that recruits will not be sent to any hot spots.”

The Morning Dispatch

Exoneratring Ginni Thomas

This is unlike anything else I’ve read about the Ginni Thomas (Mrs. Justice Clarence Thomas) Tweets on on around January 6. 2020:

Ginni Thomas’ texts were bonkers, and not just Japanese game show bonkers. They were legitimately disturbing. But a lot of people seem to miss the point. There’s a lot of talk that she was part of a coup. And in one sense she obviously was. But a plain reading of the texts shows that she didn’t think she was. She thought—wrongly!—that she was on the side preventing a coup. You can argue—easily and persuasively—that she was duped. But where is the evidence that she didn’t believe what she was saying to Mark Meadows in private text exchanges? You gotta pick a theory: Was she a willing and knowing participant in an effort to illegally steal an election, or was she effectively brainwashed by the people trying to steal it? Both can’t be true. So far, all of the evidence points to the latter. After all, this is a woman who couldn’t understand why Sidney Powell and Rudy Giuliani had become liabilities for the cause. And almost as bizarre, she believed a conspiracy theorist’s report that the “Biden crime family” was being arrested for treason and heading to prison barges off the coast of Guantanamo. Again, she wasn’t saying this on TV, she was saying it privately.

Ginni Thomas is not Roger Stone. I think it’s obvious that Stone is a liar and fraud who deliberately spun bogus claims to help Trump steal the election. Ginni Thomas is simply guilty of thinking that Stone and his imitators were serious people. It doesn’t reflect well on her. But until new evidence is provided, I think she’s guilty of being a true believer, not a cynical plotter. This is important for all sorts of reasons, not least that all of the people going after her husband need her to be a knowing villain rather than a victim of the villains. Distinctions matter.

Jonah Goldberg

I intend for this to be my last blog post about Mrs. Thomas, and I’m pretty sure it’s the first, too.

Modern Monetary Theory lives in the hearts of its True Believers

Remember MMT? Modern Monetary Theory was the notion, advanced by a small but influential group of very smart people, that our government can just keep printing money, traditional concerns—deficits, inflation—be damned. This view was advanced by Bernie Sanders’s economic advisor and Alexandra Ocasio-Cortez, whose policy dreams required the government to print trillions of dollars for every social cause under the sun (Green New Deal! Medicare for All!) and by Goldman Sachs, which loved the idea of a hot economy and cheap money. Covid relief was to be the big tryout. The enemy was that old man Larry Summers, trying to ruin all the fun. The Times’s Ezra Klein slips a small mea culpa in this week in an interview with Summers: “There was a reason the Biden administration wanted to run the economy hot. . . .  It felt, finally, like we were reaching people on the margins,” Klein said. “We were putting a lot of firepower to do that,” he said. “And then for that to then turn into this horrifying inflation problem.”

One of MMT’s original economist proponents is now saying Biden did it wrong with the Covid spending and, therefore, true MMT has still never been tried.

Nellie Bowles. "X hasn’t failed; X hasn’t really, properly, been tried" is the last refuge of almost every ideologue.

A book I really need to read

[Julien] Benda introduced Treason with a story about Leo Tolstoy. When Tolstoy witnessed a fellow officer beat a man who fell out of marching ranks, he asked the officer if he had never heard of the gospels. The officer, in reply, asked if Tolstoy had never heard of the army regulations. For Benda, it was reasonable that the officer replied as he did, but it was nonetheless crucial that there be men like Tolstoy to protest. These men were the clercs—loosely translated, “scribes” with the hint of ecclesiastical status. “It is thanks to these scribes … that humanity did evil for two thousand years but nonetheless paid tribute to the good,” Benda wrote. “This contradiction was an honour to the human race, opening up the crack whereby civilisation could occasionally slip through.”

… For Benda, intellectuals should stand athwart history yelling “No” when they saw the “transcendental values” of truth, beauty, and justice traduced. Paradoxically, they fulfilled their role as intellectuals when they engaged in political protest. Benda cited several exemplary cases of such engagement: Émile Zola’s intervention in the Dreyfus affair; Voltaire’s defence of Jean Calas; Spinoza’s “ultimi barbarorum” following the lynching of the de Witt brothers. Benda thought thnat Treason was itself a paradigmatic case of intellectual responsibility.

Gustav Jönsson, Treason of the Intellectuals

It seems as if every serious writer I read has read and grappled with Julien Benda.

For what it’s worth

David French

David French increasingly has been getting called out for disloyalty to the Evangelical Tribe, as here for the latest known instance ("uncharitable about the defects of his fellow evangelicals, even as he basks in the approval of writers like [David] Brooks").

I follow French pretty closely, and whatever his shortcomings, I sense nothing but friendly disappointment and a (doomed) effort to see Evangelicals do better.

To say that’s not what he’s up to because he writes for Atlantic and, sometimes, the New York Times seems more insulting to Evangelicals tacitly (as is "soft bigotry of low expectations") than anything French says outright.

KBJ

Despite what hyper-partisan Linda Greenhouse says, I do not think there’s anything unusually vile, by post-Bork standards, about the behavior of Senate Republicans in the Ketanji Brown Jackson SCOTUS confirmation proceedings.

I wish it were otherwise, but the Democrats, led by Ted Kennedy, fired the first shots in the episode that gave us the term "Borked." Compared to that, nothing Republicans have asked or said is very noteworthy — unless one thinks that the focus on child pornography is consciously playing to the QAnon set.

I expect Jackson to be confirmed and there will be no asterisk by her name in history.

The Best Thing about retirement

Of all social media sites, LinkedIn is by far my least favourite, a prison of mindless platitudes and the worst kind of dreary corporate diversity+inclusion drivel. You can connect to me here — it will improve your career and life not a single bit, but please don’t contact me via LinkedIn. I’d rather you turned up unexpectedly at my front door, naked and screaming passages from the Bible.

So, asks Trung Phan on Substack, Why is LinkedIn so cringe?

Canadian sociologist Erving Goffman has the answer: in a book called The Presentation of Self in Every Day Life, Goffman posits that every person goes through life wearing many “masks”, like an actor in a theatre play. Most people are different personalities at work vs. home vs. happy hour. People wear these different masks to impress or avoid embarrassment with different audiences…

The setup forces everyone on the site to basically wear the professional “CV mask” of their personality. Bland. Buzzwords. Inoffensive. A little exaggeration. Self-promotional (but not too much). Desperate to impress.

It’s ghastly.

Ed West

One of the very best things about retirement was abandoning my neglected LinkedIn account.

Disunification Church

In Holy Spirit Association for the Unification of World Christianity v. World Peace and Unification Sanctuary, Inc., (MD PA, March 30, 2022), a Pennsylvania federal district court dismissed on ecclesiastical abstention grounds a trademark dispute between the Unification Church (HSA), led by the late Rev. Sun Myung Moon’s wife, and defendant Unification Sanctuary, an organization created by Rev. Sun Myung Moon’s son to spread Rev. Moon’s teachings. At issue is the right of Sanctuary to use the trademarked Twelve Gates symbol. The court said in part:

While it is undisputed that the Twelve Gates symbol is registered with the USPTO in HSA’s name, Sanctuary contends that the Twelve Gates symbol is not entitled to trademark protection because the symbol has become generic as a universal religious symbol that represents Unificationism generally….

[T]he implicit question raised … is whether Sanctuary can be classified as a branch of the Unificationist church in light of the apparent fundamental disagreements between the parties relating to the beliefs and practice of this religion. Indeed, while Sanctuary classifies itself as a Unificationist church, HSA vehemently disputes this assertion…. [I]t is well-settled that the court cannot resolve church disputes on the basis of religious doctrine and practice….

HSA’s registration of the Twelve Gates symbol with the USPTO constitutes prima facie evidence that it owns this trademark right….  However, Sanctuary has contested HSA’s ownership on inherently religious grounds. Specifically, Sanctuary has alleged that Sean Moon is the owner of all Unificationist property as the heir of Rev. Moon, and that he therefore owns the trademark to the Twelve Gates symbol since he controls the Unificationist Church, and by extension, HSA as a branch of same.

Plainly, this is a dispute that the court cannot resolve without venturing into issues of church leadership or organization—an area in which the Southern District of New York and the Second Circuit have already determined is inappropriate in a similar dispute presented by the same parties.

Religion Clause blog.

How delicious is it that the Unification Church has its own internal, familial schism? Couldn’t happen to a nicer novel, audacious cult.

Wordplay

Traditions are the answers to questions we forgot we had.

Nellie Bowles on the Good Faith Effort podcast

Finally, someone has defined "woman":

a mature female who can maintain her composure while being badgered on national television by posturing politicians.

Linda Greenhouse

Laptop Class: My favorite short-hand for the social class to which I admittedly belong, which class has characteristic blind spots and animosities.

Speaking of "classes" that divide us, I heard someone (maybe Os Guinness) suggest that the real divide in America is between those who think our important revolution was 1776 in America and those who think it was 1789 in France.

Being alive

I met a man who came up as I was pouring myself a cup of coffee so I poured him one. He was a soybean farmer who also raised sheep and we talked about that for a minute. Parenting is brief, he said, the lambs are weaned at two months and the rams have no parenting responsibility whatsoever, it’s just hit and run, and by thirteen months, the ewes are ready for breeding. He said that soybean farming is looking somewhat hopeful although a couple years ago he lost his whole crop to a hailstorm and almost had to sell the farm.

“So what is the fun in farming?” I said.

“Being outdoors on a beautiful day,” he said. “Knowing other people are shut up in offices and you’re on a tractor and it’s 75 and sunny and you can smell the vegetation and hear the sheep talking.”

“In other words, just being alive,” I said.

“That’s exactly right.”

Garrison Keillor

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.