“Pro-Abortion” is now official (more)

Blogging the ineffable

It occurred to me recently that my blog is an odd project because, increasingly, the things that matter most to me are ineffable.

I’ve read at least one book that “effed the ineffable” by going on and on, shifting to reflect from varying angles. I actually thought it was pretty effective, but you had to be keenly interested in the topic to wade through so much overlapping, kaleidescopic quasi-repetition. (I did find that 24 years of immersing myself in Orthodox Christian worship, as my Parish’s cantor — and not just the Sunday Liturgy — had “communicated” the same things.)

I’ve taken a stab at poetry occasionally, but rarely have thought it remotely successful. Anyway, I once heard it said that the person who becomes a poet to say something is less poetic than someone who becomes a poet because he/she likes messing around with words.

I guess the reason I keep blogging may be that I, too, am going on and on, in prose, shifting to reflect from varying angles — just not between the covers of a single book and without an explicit Master Goal. But in a lot of ways, my blog is a very large commonplace book, but an online friend (we’ve narrowly missed meeting IRL) already took that in his blog (now Substack) title.

Anyway, I actually looked briefly at what WordPress says about my blog (something I rarely do since I’m not writing to be popular), and apparently it’s emailed to 350 addresses, and I assume that some others get the RSS feed. I’m pretty sure that some of the emails are bogus, created for god-knows-what purpose. But a heartening number probably are real people, and to them I say thank you for your indulgence.

A partisan scold as arbiter of “Disinformation”

The preoccupation with “misinformation” and “disinformation” on the part of America’s enlightened influencers last month reached the level of comedy. The Department of Homeland Security chose a partisan scold, Nina Jankowicz, to head its new Disinformation Governance Board despite her history of promoting false stories and repudiating valid ones—the sort of scenario only a team of bumblers or a gifted satirist could produce.

Barton Swaim, How Disagreement Became ‘Disinformation’ (Wall Street Journal)

Janus-faces

There is something so disingenuous about critical theorists both arguing that they are revealing the real truth about the world in order to change it, and then claiming that they’re just offering an alternative take of history within a liberal context. You can see this intellectually dishonest bait-and-switch in the 1619 Project. It claims something truly radical — that the real founding of America was in 1619 because the core meaning of America is white supremacy, not liberal democracy — and then, when called on it, turns around and says no, silly, we’re just engaging in a thought-experiment to explain how racism has affected all of us, and to provoke debate. Well: which is it? In theory, they tell you it is all compatible with liberalism; in practice, they prove and believe the opposite.

Andrew Sullivan, Don’t Fight CRT. Expose It.

Dobbsian thoughts

Well, then: I’ll be glad to say “pro-abortion”

From an official Planned Parenthood website, an about-face that reveals a lot:

Well-meaning folks often contrast “pro-choice” with “pro-abortion,” as in, I’m pro-choice, not pro-abortion. But that’s hurtful to people who’ve had abortions. It implies that abortion isn’t a good thing, that legal abortion is important but somehow bad, undesirable. That’s deeply stigmatizing, and contributes to the shame and silence around abortion, making people who’ve had abortions feel isolated and ashamed. At least one in four people who can get pregnant will have an abortion during their lives, and they should be supported and celebrated. It’s time to retire the phrase “pro-choice, not pro-abortion” for good.

Maia Baker, What’s wrong with choice?: Why we need to go beyond choice language when we’re talking about abortion.

I heard a youngish woman recently describe her long-ago long bus trip to a D.C. “pro-choice” rally. Older women were talking of abortion as if it were good, not a lesser evil. One even bragged that she’d had 6 abortions, and it was her primary birth control.

The youngish woman emerged from the bus pro-life.

Amnesiac même advocacy

From a supplemental Andrew Sullivan substack May 13:

[Sullivan’s critic1]: You’re conveniently forgetting that five of the nine justices (Roberts, Alito, Gorsuch, Kavanaugh, Barrett) were nominated by presidents who lost the popular vote.
[Sullivan’s rejoinder]: That is completely irrelevant. But even it it weren’t, both of Bush’s appointees were picked during his second term, after he won the popular vote against Kerry.

[Sullivan’s critic2]: Currently, several state legislatures have big GOP majorities that in no way reflect the number of votes each party received in the preceding election. My guess is that one or more of these legislatures will act quickly this summer, after Roe is overturned, to outlaw abortion. Will that be an instance of democracy working well?
[Sullivan’s rejoinder]: Yes, it absolutely will. And voters can vote again in November. Again: is it the pro-choice position that no states be allowed to legislate on abortion because gerrymandering exists? What else are they barred from voting on?

[Sullivan’s critic3]: While I am certain there are women who would never have an abortion — and they cannot imagine allowing any other woman to have an abortion — the majority you refer to as “pro-life” is deeply affected by another condition: religion. The majority of the pro-life women you speak of, through their faith, surrendered any sense of having power that isn’t subjected to the approval of the church or their husbands! They have no distinct awareness or appreciation of the fullness of their own free will — their liberty — or their innate freedom to make decisions on their own, entirely independent of their faith. 
[Sullivan’s rejoinder]: I’m afraid this completely misunderstands Catholic teaching on this. Women are not supposed to submit their moral views to their husbands’ approval. And the thinly veiled contempt for religious people — they don’t have any autonomy or agency — is a form of bigotry, in my view.

On that last point, see Eugene Volokh’s contemptuous response to that kind of motivated reasoning, which he no doubt hears a couple of times each week if not each day.

Talk less, Smile more.

Now when Chief Justice Roberts speaks of the Court as an “institution,” he approaches that concept from a PR perspective–5-4 decisions are bad, incoherent 9-0 decisions are good. Thomas could not care what final votes are. Rather, he worries about attacks on the Court by the political branches, and more recently, from within.

Unlike Justice Ginsburg, no one knows where Chief Justice Roberts is. To quote Aaron Burr, “Talk less, Smile more, Don’t let them know what you’re against or what you’re for.” NFIB v. Sebelius may have saved the ACA, but the controlling opinion destroyed the Supreme Court as we know it. The anonymous conservative told Politico:

“There is a price to be paid for what he did. Everybody remembers it,”

Roberts won the battle, but lost the war. Now Thomas is making this point explicitly.

Josh Blackman (emphasis added)

Selective non-enforcement

Of the laxity of law enforcement in protests at Justices’ homes:

When it comes to the contrast to Jan. 6, what stands out to me is actually a similarity: a large protest gathered on Capitol Hill and authorities responded with much too little force to disperse it — including after it got way out of hand. Where things differ has been the aftermath, with federal prosecutors now aggressively prosecuting people who merely wandered into the building after the most violent and aggressive perpetrators had pushed their way inside. That seems like overreach in the opposite direction — discretion erring on the side of undue harshness. We should absolutely be throwing the book at everyone who ransacked the building and sought to commit acts of violence against members of Congress or the vice president in order to overturn the election. But that likely doesn’t describe everyone, or even most of the people, present at the protests that day.

Damon Linker (who, should it not be clear, favors discretionary non-prosecution of smallish, non-menacing demonstrations at the Justices’ homes).

I’m acquainted with someone who “merely wandered into the building after the most violent and aggressive perpetrators had pushed their way inside” the capitol on 1/6/21, but is being prosecuted nonetheless. The Feds have lost at least one such case at trial, and I’m hoping they’ll now relent on the others.

Point is: I’m willing to extend the same grace I want for him to wrong-headed people who peacefully protest at justices’ homes – even if there’s a federal law that facially makes that illegal.

Overturning nature

[T]he lawn signs in university towns announce, “Hate has no home here.” This sentiment amounts to reversing the fall of man and proclaiming the kingdom of God. And as I have argued, today’s progressive cultural politics seeks to overturn the authority of nature. Thus we have at once widespread resignation—and God-like ambition.

It’s really very strange. One hundred thousand people die of opioid overdoses in a single year, and elites throw up their hands and do nothing. Meanwhile, they put untold millions into transgender activism and insist that the fullest resources of the medical-industrial complex must be employed to attain its goals.

R.R. Reno.

I generally don’t like arguments in the form of “Why are you writing/worrying about X?! You should be writing/worrying about Y!” But I can’t help but suspect that elites have noticed that the people dying of opioid overdoses are mostly deplorables, not real people.

Oh: And that the trans cause is stylishly pseudo-transgressive.

Words to live by

We must always tell what we see. Above all, and this is more difficult, we must always see what we see.

French writer Charles Péguy via R.R. Reno. I’m not sure that Reno is seeing what he’s seeing, but he’s seeing one of the right problems.


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

The Art of Blogging (and more)

I don’t necessarily agree with everything I think or blog. That probably shouldn’t be a surprise.

Alan Jacobs shrewdly observed, the Blog Imperatives are exploration, experimentation, and iteration.

That makes me feel much better about how I blog. Thanks, Alan.

Politics

Liberalism and the common man

Liberalism, she said, rather than speaking to the common man and woman as it had in the past, was veering off the tracks into “a general assault in the culture against the way ordinary Americans had come to live.”

New York Times obituary for Midge Decter

Terms like liberalism and conservatism are not very precise, but Decter definitely was onto a key to party realignments, which continue to this day.

Democrats and the common man

[F]or all the debate about the exact financial profile of people who would get relief, 87 percent of Americans don’t have federal student loans.

How did Democrats get to a place where a big election-year priority is something that this 87 percent of Americans presumably don’t care about? We might as well campaign on getting Fine Young Cannibals back together or reforming the rules of international cricket.

Conservatives will have a field day with this. Prepare to meet the Person Who Got the Stupidest Degree in America, because that person will be on Fox News more than pundits who exude an “angry cheerleading coach” vibe. The case study will be some tragic dweeb who took out $400,000 in loans to get a Ph.D. in intersectional puppet theory from Cosa Nostra Online College and who wrote their dissertation about how “Fraggle Rock” is an allegory for the Franco-Prussian War. I can picture Tucker Carlson putting on his confused cocker spaniel puppy face and asking the poor sap, “Why do Democrats want to forgive every last penny of your student loans?”

Jeff Maurer, ‌Democrats Have an Image Problem. Please, Don’t Make It Worse

[I tried to add my postscript to this and decided it was too complicated to be worth my writing and your reading.]

Nutpicking

I look forward to Fridays partly because Nellie Bowles takes over Bari Weiss’s Substack and provides a nice sample of nutpicking:

  • [In response to a George Washington University Senior who thinks the University should be renamed because … ummm, slavery and reasons]: My take: Rename everything. Tell those students, “Yes!” Rename the paper too! The only names that you can be confident won’t embarrass your descendents are numbers and letters arrayed at random. So call The Washington Post T7%#R and the New York Times (New York was named by white supremacist colonialists) L.00_124. The number of new Common Sense subscribers this would bring makes my heart flutter. We are pro-renaming. Rename everything.
  • Department of Homeland Security wants to edit your posts: That’s the latest from our Truth Czar, Nina Jankowicz, who announced that she wants there to be a select group of approved social media users with the power to “edit Twitter” and “add context.” 
The media, embarrassed by what they’ve created, are trying to downplay the danger of Jankowicz’s power. Rarely do you see people argue for a very bad idea and then get to see that very bad idea come to fruition so swiftly. When Ron DeSantis wins in 2024, at least it will be sort of darkly entertaining to see the journalists who fought so hard for this Truth Czar suddenly getting edits from the Department of Homeland Security’s Chris Rufo, though he’s probably too smart to accept such a post. (I’ll take it.)

Related to abortion law

Stare Decisis

From Bari Weiss’s Honestly podcast, The Yale Law Professor Who Is Anti-Roe, But Pro-Choice. This is an outstanding episode, and the “Yale Law Professor” is one of the country’s leading legal scholars.

I, who once had a pretty good working knowledge of Supreme Court abortion precedents, learned quite a lot from this and from a couple of related episodes of Amarica’s Constitution. The particular aspect I learned a lot about is why customary stare decisis analysis allows reversal of the Roe-Casey family of cases if one concludes that they’re wrong.

Cui bono?

Which party will benefit more in November from the likely overturning of Roe v. Wade? Whichever one better reins in its extremes, Chris argues in Thursday’s Stirewaltisms (🔒). “Democrats are going bonkers, with the White House encouraging protesters to harass Supreme Court justices at home and Senate Majority Leader Chuck Schumer forcing a doomed-to-fail vote on a bill that wouldn’t just codify the Roe decision but go much further,” he writes. “In Louisiana, the state GOP is wrestling with a bill that would charge mothers who obtain abortions with murder, contradicting a longtime effort on the pro-life side to move away from punishing women and focusing on providers.”

The Morning Dispatch.

“Which party will benefit more” is not the questions that leaps to my mind when weighing possible reversal of a precedent nobody ever thought was solid constitutional law.

Ignoring the activist class(es)

Quietly, Tim Kaine, the Democrat from Virginia (remember Tim Kaine?!) and Susan Collins, the Republican from Maine, are working together on a compromise bill, according to PBS NewsHour. A bill that enshrines the right to an abortion in law across the country could actually pass, but it would have to set real limits, likely mirroring most European rules (which ban elective abortion after 12 weeks or so) and allowing for conscientious objectors. That requires completely ignoring the activist class for at least five minutes. Matt Yglesias has a smart essay this week on the need for a first-trimester compromise. And Axios wisely sent out a memo barring its reporters from taking a public stand on abortion—a sober correction after letting them go wild in 2020.

Nellie Bowles, TGIF: This Week in Foot-Shooting


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Faith Issues, Roe (and more)

Faith matters

Theology vs. Academic Theology

Theologians, like all academics, have to keep coming up with original things to say. If you just kept repeating the words you received from your old professors, it would get you nowhere. What you need is fresh, even daring, new material. And that means theology will always be in flux.

A venerable Catholic theologian once told me, with great irritation, “Lay people don’t understand what theology is!” They think it’s set in stone, he said, but it’s always evolving and progressing. He seemed to think that theology was something lay people could never hope to keep up with. Their meddling was annoying. They should get out of the way, and wait for the professionals to tell them what the new thinking is.

Theology has a completely different basis in Orthodoxy. It doesn’t change, because it is the faith taught by the Apostles themselves; Orthodoxy is the unbroken continuation of the Church founded by Christ, and carried by the Apostles into the world. We do keep repeating the words we received from our teachers and elders in Christ. Orthodoxy doesn’t need updating, because it provides everything a person needs to be saturated with the presence of God (a process called “theosis”). It fits the needs of every human being like water and air do, no matter what culture or time.

Frederica Matthewes-Green in a letter to Rod Dreher.

Do take note of that first paragraph. Heresy is baked right into the cake of academic theology as presently structured. And that’s an insight that is baked pretty deeply into my bones now. Calling a theological writing “novel” is generally a powerful insult in Orthodoxy.

Not following which faith?

People often talk to me about their adult children who are not following the Lord. I think they want to introduce them to me, as if my brand of wacky Miss Frizzle theologian would inspire them to follow Jesus (reader, I am not that compelling). I have started to ask these folks, which faith do you think your children are longer following? Tell me about it. Was it perhaps one that promised that Jesus would be primarily a place where they got their psychological needs met? Did you raise them to believe that middle-class respectability and good religious feelings were the goal of following Christ? Did you teach them how to suffer?

To the Shire

Classical Liberalism or Postliberalism?

Over a busy weekend (my final choral concert of the Spring), I almost forgot to share two very civil and worthwhile (opening?) arguments on how conservative Christians should behave in 2022:

Apart from the response’s resonance with my lifelong habits of thought, I think the response convincingly shows that the opening volley’s premise that we’ve recently entered “negative world” (cultural hostility to Christianity, which the coiner of the term thinks follows a long stretch of American approbation of Christianity and a few decades of neutrality) is dubious if not mythical. The folks who are more openly hostile now were just subtler before. I fear I greeted the original “negative world” theory with a lot of confirmation bias.

And of course, this debate, nominally about Tim Keller’s approach to politics, is a microcosm of the much larger argument, widely contested among self-identified Christians, about classical liberalism (French) versus some manner of postliberalism (Wood). Don’t cabin this argument.

Update: Rod Dreher weighs in against French, failing badly if he was trying to cover himself in glory instead of just waving the tribal flag. I wonder if American Conservative would give him a sabbatical while he works through a few things? I wonder if it would really make things better if they did.

The impending “reversal of Roe

The salutary political consequences

Peggy Noonan goes a bit meta on the consequences if SCOTUS “reverses Roe“:

[Roe] left both parties less healthy. The Democrats locked into abortion as party orthodoxy, let dissenters know they were unwelcome, pushed ever more extreme measures to please their activists, and survived on huge campaign donations from the abortion industry itself. Republican politicians were often insincere on the issue, and when sincere almost never tried to explain their thinking and persuade anyone. They took for granted and secretly disrespected their pro-life groups, which consultants regularly shook down for campaign cash. They ticked off the “I’m pro-life” box in speeches, got applause and went on to talk about the deficit. They were forgiven a great deal because of their so-called stand, and this contributed, the past 25 years, to the party’s drift.

Abortion distorted both parties.

Advice now, especially for Republican men, if Roe indeed is struck down: Do not be your ignorant selves. Do not, as large dumb misogynists, start waxing on about how if a woman gets an illegal abortion she can be jailed. Don’t fail to embrace compromise because you can make money on keeping the abortion issue alive. I want to say “Just shut your mouths,” but my assignment is more rigorous. It is to have a heart. Use the moment to come forward as human beings who care about women and want to give families the help they need. Align with national legislation that helps single mothers to survive. Support women, including with child-care credits that come in cash and don’t immediately go to child care, to help mothers stay at home with babies. Shelters, classes in parenting skills and life skills. All these exist in various forms: make them better, broader, bigger.

This is an opportunity to change your party’s reputation.

Democrats too. You have been given a gift and don’t know it. You think, “Yes, we get a hot new issue for 2022!” But you always aggress more than you think. The gift is that if, as a national matter, the abortion issue is removed, you could be a normal party again. You have no idea, because you don’t respect outsiders, how many people would feel free to join your party with the poison cloud dispersed. You could be something like the party you were before Roe: liberal on spending and taxation, self-consciously the champion of working men and women, for peace and not war. As you were in 1970.

Or, absent the emotionally cohering issue of abortion, you can choose to further align with extremes within the culture, and remain abnormal.

But the end of Roe could be a historic gift for both parties, a chance to become their better selves.

How will the court “reverse Roe“?

Thursday’s Advisory Opinions podcast persuaded me, without saying it in so many words, that Alito’s first draft won’t be his last. He has a bit of a needle to thread (the needle is oxymoronically named “Substantive Due Process”) and the first draft doesn’t persuasively thread it.

The main article in Friday’s Morning Dispatch also covers the question of unenumerated rights that might theoretically be at risk if the opinion doesn’t get the reasoning right.

My own opinion (caveat: I’m retired and rusty on legal analysis, and my opinion has been clarified only recently by thinking harder than before about stare decisis) is that:

  • almost all the cases recognizing unenumerated rights over the last 60 years have been bogus, the right to marry across lines of “race” (Loving v. Virginia) being the only exception I can think of readily;
  • of the remaining bogus decisions (Griswold, Lawrence, Obergefell) I can think of none that require reversal under the considerations that come into play in stare decisis. That’s another way of saying that “wrongly decided” (or “bogus”) doesn’t necessarily imply “should be reversed”; it’s more complicated than that.

Concise

The latest theme on the political left is that the Supreme Court Justices who might overturn Roe v. Wade are at war with democracy. It’s a strange argument, since overturning Roe would merely return abortion policy to the states for political debate in elections and legislatures. That’s the definition of democracy.

Wall Street Journal Editorial Board. Most Editorial Board editorials aren’t worth reading, but that first paragraph was at least concise. The rest of the editorial? Meh.

American progressives, and some on the right, have convinced themselves that legal abortion will disappear the moment the Supreme Court reverses its Roe v. Wade precedent. Since the Court is contemplating this, readers might appreciate examples from democracies that have grappled with this difficult issue without nine Justices to tell them what to do.

We mean Europe, where abortion is legal in most countries, usually with limits that are more strict than America’s and generally as a result of democratic choice.

Wall Street Journal Editorial Board separately.

Worth your time

Overruling Roe Would Extinguish A Judicially Created Right, But Would Restore The People’s “Precious Right To Govern Themselves”

The other stuff

An artefact of sensible times

For those curious, the Fifth Circuit [U.S. Court of Appeals] is holding its conference in Nashville because, apparently, there are no facilities large enough in Mississippi to host this confab.

Update: I have since been reliably informed that judicial conferences are not held in Mississippi for another reason: all of the hotels large enough in the state are attached to casinos, and some rule prohibits holding judicial functions in places attached to casinos. As a result, several hotels in Mississippi are large enough, but due to the casinos, none are not suitable.

Josh Blackman

An interesting rule from the days when people were smart enough to know that casinos are disreputable. They still are — as is commercial gambling on sports.

But we’ve decided to monetize vice, often with the promise that the revenue will fund schools. Monetizing vice does indeed “school” children, but not in any good way.

Surviving big cultural disasters

Having an inner life is how we can survive if the world falls apart … It’s how people have endured and thrived living under authoritarian regimes … If a populist regime … is in the cards, it’s time to become bird-watchers and hikers and readers of classics and take care of our friends and children and ignore the ignorance and cruelty afar.

Garrison Keillor, with some historic particulars elided. Some of the elisions may leave the impression that Keillor is opposed to all populism, though I don’t know that. I’d like to think there could be a populism that isn’t ignorant and cruel, though I see few signs of one yet.

Facing the end of life

I realize that we are all circling around the Airport of Death, but it just seems to me that if you take that step [moving to a retirement community] it means that you are entering your landing pattern. I think that I will rather just live until I die.

Terry Cowan.

At 73, I think I’ve fairly realistically reckoned with my mortality at last.

But that can be dangerous; you mustn’t just sit and wait for the grim reaper when getting up and moving could keep him away a bit longer. Sloth is a sin even for oldsters. And even if moving hurts a bit.

Wordplay

  • the right place to be is surely in the woods, or in a monastery. Or in a monastery in the woods.

Paul Kingsnorth

  • All slang is metaphor, and all metaphor is poetry.

G. K. Chesterton


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Compelled to write

The barbarians are at the gates (again), so this old man feels a compulsion to write.

Nuance on abortion law

It’s probably obvious to regular readers that I’m the kind of guy who would be highly sympathetic to the reasoning of Justice Alito in the leaked abortion opinion overturning Roe v. Wade. But I think my reasons are out of the pro-life mainstream.

Take Roe as shorthand for "the basic Supreme Court abortion framework constructed by Roe v. Wade and Planned Parenthood v. Casey." I want Roe reversed because it’s bad law.

It’s bad law, first, because it’s poorly reasoned. If you doubt that, read Alito’s draft (as I have not, though I’ve read and heard about it), where he cites liberal scholar after liberal scholar who admit that the original Roe is poorly reasoned. Side note: Many liberal scholars tried to remedy that deficiency in law journal articles, Laurence Tribe multiple times with different rationales. Then SCOTUS, concerned that overturning the original Roe would reflect poorly on the court, came up with it’s own alternative rationale, including the risible "mystery passage":

At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life.

It’s bad law, second, because among the rights protected by the constitution is a democratic form of government, so when the court declares democratically-enacted laws out-of-bounds, it shrinks the realm of our right to govern ourselves through democratically-elected legislatures.

That’s the court’s duty when the constitution requires it. But it’s the court’s duty not to overrule the democratic outcome when the constitution does not require it, elite opinion be damned.

That has been my primary concern with Roe ever since, during law school, I got conservative-woke on the abortion issue. And I think it’s out of the pro-life mainstream, especially as it ramifies below.

As has been noted by sentient reports of this week’s kerfuffle (not all reports have been sentient), the result of Justice Alito’s draft, if it indeed becomes the court’s Opinion in the case, will be to return the abortion issue to the legislative processes, mostly within the states.

If and when that happens, I will support quite strict restrictions on abortion legislatively. But even if I lose, and my state (astonishingly) mirrors the abortion enthusiasm of California and some other blue states, those laws will have a constitutional legitimacy that that Roe lacks.

I’m confident that this concession will make me look monstrous to some pro-lifers. But I’m also confident that it’s right. (And I’m moderately confident that pro-choicers are whistling past the cemetery when they talk about Alito’s draft in terms of its defying popular opinion on abortion; they wouldn’t be so worked up if all that was happening was a move of permissive abortion law from SCOTUS to Bismark.)

I’m aware of the argument of (most recently) John Finnis that the 14th Amendment requires that abortion be banned. I wasn’t persuaded of that basic argument 30-40 years ago when it was first floated, though it was clever and thought-provoking, and Finnis’ resurrected version didn’t persuade me, either.

But if you give me 2-to-1 odds, I’ll bet a modest amount that Clarence Thomas is going to demur from any Alito-like opinion to argue that Finnis was right. (I owe that intriguing speculation to David French, who stunned and silenced Sarah Isgur with it.)

Singing Truth, Screaming Lies

I am an enthusiastic and fairly skilled chorister, in addition be being Cantor in my parish. My longest non-church choral relationship is with a pretty good community chorus, with admission by audition and some paid staff including the Artistic Director.

Not surprisingly, most of our concerts are from the canon of western sacred music, almost exclusively Christian — masses, oratorios, Lessons & Carols, and such. It’s far and away the largest body of first-rate choral music in Western Christendom. We’ve even sung Russian Orthodox masterpieces twice.

The audience for that kind of music is aging and dying, which you’d probably guess if you thought about it.

So we occasionally shake things up with a pop concert (e.g., Bernstein’s Candide), some in collaboration with the local professional symphony, or even show tunes á la "show choir" under a guest conductor.

We did one of the latter quite recently. Reflecting on it afterward, two things hit me.

First, the show was too heavy on loud band accompaniment and loud songs and it really took a toll on my vocal chords — and my nervous system.

More important, I’ve been reflecting on the themes of some of the songs we sang (excluding consideration of what our guest soloist from Broadway sang, most of the words of which I couldn’t even understand; not that she mumbled, but the amplification is directed toward the audience, not toward the stage).

The themes are, in my considered judgment from 70+ years on planet earth, lies:

Come alive, come alive! Go and light your light Let it burn so bright! Reachin’ up to the sky, And it’s open wide You’re electrified!

And the world becomes a fantasy ‘Cuz you’re more than you could ever be … And you know you can’t go back again to the world that you were livin’ in ‘Cuz you’re living with your eyes wide open.

I’m flying high! I’m defying gravity! … And soon I’ll pass them in renown. And nobody in all of Oz, No wizard that there is or was Is ever gonna bring me down!

There’s nothing wrong with positivity (though it’s not my thing), but those lyrics are delusional. The first one even contradicts itself by promising that coming alive will make the world a fantasy, but you can’t go back because your eyes are now wide open. Huh?!

I don’t think such songs of limitless options and rejection of authority are wholesome. They may get the adrenaline going and may become an ear worm, but they set people up for disappointment — even emotional and spiritual shipwreck.

The contrast with our general repertoire is stark. Most of the sacred canon we sing is fundamentally true. This stuff, though, is toxic once you get under the glittery surface. How that toxicity feeds current cultural toxicity is beyond my scope, at least today.

I don’t think I can do this pop stuff any more.

Mourning

Beyond the confines of party politics, the broader left is mourning a narrative: a story about the once and forever conquest of good over evil. It is most visible in the elite hysterics that are derided as ‘woke’. …

… A story about the inevitable triumph of socially liberal values has been deeply entrenched in the minds of the comfortable classes since at least the 1960’s, a simple story about the victory of good over evil. Everyone now knows it was only a story. It never was prophesy. It was, though, a story that helped to structure many middle-class lives, and its passing is genuinely felt, with all the attendant denial and rage. I don’t mourn it. It was never my story. But those that oppose ‘wokery’ without seeing it is a grief-reaction are making the same mistake as those they think are their enemies. They’re clinging on to the wrong story. We are not living through a cinematic battle between good and evil. We are living through a tragedy. Scene by scene, hubris takes from us the very things that we define ourselves by.

The political right at its best, the right of Oakeshott or Chesterton, understood mourning. It had a wistful reverence for what was lost. The right is no longer at its best, and has not been for a long time. The tragedy of our era takes from every player the very thing that they clutch closest to their heart. While it took from the left their faith in the future, it took from the right their faith in the past.

And so we have a Tory party that believes only in Thatcherism; but dare not say so, in case the voters hear. They do not remember that Thatcherism was a betrayal of their party and country. They dare not remember anything at all. They are the very epitome of mourning as denial; and so, amnesiac, they no longer know the land they rule. Their sense of England is no deeper than a photoshoot with a pint glass, and the rest of the Union seldom troubles what is left of their flickering consciousness at all.

Every era is a time of mourning, but this era is a time of senseless mourning. The political mourning I have been describing is not the same as the mourning that is quietly embedded in place names and dry stone walls. It is uprooted and lost ….

‌This is a time of senseless mourning, from my favorite new Substack.

The Boromir Fallacy

When people justify their voting choice by its outcome, I always think of The Lord of the Rings. Tolkien emphasizes repeatedly that we cannot make decisions based on the hoped-for result. We can only control the means. If we validate our choice of voting for someone that may not be a good person in the hopes that he or she will use his power to our advantage, we succumb to the fallacy of Boromir, who assumed he too would use the Ring of Power for good. Power cannot be controlled; it enslaves you. To act freely is to acknowledge your limits, to see the journey as a long road that includes dozens of future elections, and to fight against the temptation for power.

Jessica Hooten Wilson, What ‘The Lord of the Rings’ Can Teach Us About U.S. Politics, Christianity and Power

A little sympathy

I have little sympathy for Derek Chauvin, but it seems to me that his cumulative sentences (styling his murder as a federal civil rights offense, too, is likely to add years served) are much higher than would be expected in comparable cases.

Is he being punished more not because of his depravity, but because his murder of George Floyd provoked widespread rioting and exposed the hypocrisy of the government’s selective Covid policies (in effect "Church bad, Riots good", say government epidemiologists)?


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

The impending reversal of Roe (and more)

On the impending reversal of Roe

Will Congress enshrine abortion in federal law?

Democrats are talking about using the nuclear option (abolishing the filibuster) to enshrine Roe into federal law over Republican objections. I’m not sure they’ll hold Joe Manchin either on abolishing the filibuster or on abortion if they do, but let’s set that aside.

If they succeed, I suspect the law will meet the fate of RFRA, the Religious Freedom Restoration Act: held unconstitutional as a restriction on states’ “police powers.”

A similar outcome on abortion would leave abortion enshrined on military bases, federal women’s uterus-havers prisons and some other federal domains, but at the very political high cost of turning the Senate into a more democratic and less deliberative institution.

What a contrast!

I made it a point to listen to a top liberal legal podcast on the leaked SCOTUS opinion.

As I suspected would be the case, these three law professors offered no substantive defense of Roe v. Wade or Planned Parenthood v. Casey. None. Because they’re too smart to think it’s defensible in any terms of conventional constitutional reasoning. It was all mockery (Justices Alito and Thomas, Thomas’s wife, etc.), F-bombs and other vulgarities, unintelligible in-group code, posturing and dark speculation about what other “rights” the conservative majority wants to destroy.

It heightens my appreciation for the excellence and sophistication of Advisory Opinions — where I learned, by the way, of the existence of the other legal podcast.

Delegitimizing the Court

Speculating on possible reasons for the leak:

[F]inally, to the extent that a leak like this has some delegitimizing effect no matter what, that might be an end unto itself: If the court is going to be conservative, then let it have no mystique whatsoever.

This last place is where most liberals will end up, I’m sure, should the draft ruling turn out to be the final one. But there is an irony here, of course, because a key implication of Alito’s draft — and of arguments marshaled for generations by Roe’s critics — is that treating the judiciary as the main arbiter of our gravest moral debates was always a mistake, one that could lead only to exactly the kind of delegitimization that we see before us now.

Regardless of whether the draft becomes the final decision, then, its leak has already vindicated one of its key premises: that trying to remove an issue like abortion from normal democratic politics was always likely to end very badly for the court.

Ross Douthat. I’m glad Douthat pointed that out. I hadn’t thought how the delegitimization of the court started 49 years ago with Roe.

Roll out the protest signs!

Meanwhile, Substacker Rhyd Wildermuth envisions the less-than-punchy woke protest signs that should, for woke consistency’s sake, be forthcoming:

  • Protect a pregnant uterus-haver’s right to choose
  • Trans-women, cis-men, and assigned-male-at-birth non-binary people should not be allowed to make decisions on what trans-men, assigned-female-at-birth non-binary people, and cis-women do with their bodies.

Everything else

Doom’n’gloom

[T]hough I will never condemn those ‘dead white men’, neither can I stand up and ‘defend the West’ in some uncomplicated fashion. The West is my home – but the West has also eaten my home. Should I stand up to save it from itself? How would that happen? What would I be fighting for?

The French esoteric philosopher René Guénon, who dedicated his life to studying the metaphysical decay of the West, called this the ‘crisis of the modern world’, and he saw it as an explicitly spiritual matter. In his 1945 book The Reign of Quantity and the Signs of the Times, Guénon, a French convert to Sufi Islam who lived much of his life in Egypt, argued that the modern West’s decisive turn away from the spiritual life towards the purely material realm had plunged us into an era he called the ‘Reign of Quantity’. He referred to this turn as ‘the modern deviation’, or sometimes ‘the Western deviation.’

Guénon believed that the world’s old religious traditions all contained the same ‘universal character’ and could lead towards the same truth. The modern West, however, had unilaterally turned away from the pursuit of any higher truth, and the result had been the Reign of Quantity, which was now overcoming the world at Western hands. ‘Western domination’, he wrote, ‘is itself no more than an expression of the “reign of quantity.”’

All of this brings us back to where we began – the culture wars of the age of hyperreality. Guénon concluded his dense and sometimes difficult study by suggesting that we are living in a ‘great parody’: an age of ‘inverted spirituality’ and ‘counter-tradition’ in which even institutions which claimed to be transmitting the spiritual traditions – most churches, for example – were shells of the real thing. To Guenon, this was a manifestation of an actual spiritual war. He agreed with St Paul that ‘we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world.’ Some dark spiritual force was inhabiting the shell of our culture, he said, and driving us ever downwards.

Paul Kingsnorth

How Not To Write An Obituary

Terry Cowan gives some overdue advice on writing an obituary. I hope it was as cathartic for him to write it as it was for me to read it, because (I predict, for no better reason than general pessimism about humanity) that it won’t change a thing.

Setting aside “soulmate” and “love-of-her/his-life,” this advice is my favorite:

Finally, do not try to preach your loved one into Heaven by way of their obituary. There is no need to go on and on about what a fine Christian Gloria Kay was, or expanding on how much she “loved the Lord.” Frankly, it is not as if the Office of Admissions in Heaven is keeping a file of clippings, and this obituary will be one more document in your favor. Just say “Gloria Kay was a faithful Christian, a member of fill-in-the-blank Church.” Also, go-slow on stating what your loved one will be doing in Heaven now. That is always just so much broad evangelical wishful thinking. It is important to remember that we are actually not in control here, and it may be presumptuous to assert that Homer is now face to face with his Lord and Savior Jesus Christ. When I see an obituary that says something like “Wilma adored her precious children and grandchildren but her greatest joy was telling others about Jesus,” well, that just describes the type of person you would duck down another aisle if you saw them across the way in the grocery store.

The only missing thing I can think of “earned his angel wings.”

Sen. J.D. Vance

In the Fall of 2016, I traveled from Indiana to St. Gregory Palamas Monastery in eastern Ohio for a brief personal retreat. Running low on gas, I pulled off the four-lane road and traveled a few miles to a small town gas station.

That small town almost certainly had more Trump signs than homes, with at least one sign in every yard and not a single Hillary Clinton sign.

I don’t think of myself as especially insular, but I was shocked.

Over almost six subsequent years since, I’ve begun (or perhaps more than begun) to understand why (for what reasons or interests other than perverse nihilism or lib-trolling) people like rural Ohioans voted for Trump. They’ve been passed over, and they’re not accepting the idea that they deserve it because they’re of less value than coastal Americans.

Fair point. Weighty, even.

I still detest Trump personally (for reasons I summarize as “toxic narcissism” because writing a Bill of Particulars could consume my whole remaining life), and I regret that a Republican populist must kiss his hind-parts and get his endorsement to win a primary.

So Tuesday’s Ohio primary victory of J.D. Vance Tuesday, after he finally got Trump’s endorsement, isn’t much of a surprise, nor will his victory in the Fall be a surprise.

I hope he can become his own man again after the abasement of his campaign. He’s a bright guy who could elevate the debate if he wants to.


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Roe, Twitter and more

Roe

After the Politico leak of a draft SCOTUS opinion "overturning Roe":

Where the public stands is tricky to divine. Polls consistently show that a majority of Americans would object to the court overturning Roe. But others show that most people want limits on abortions that Roe does not permit.

The Economist, Why abortion rights are under threat in America.

Neither the people nor most of the press understands Roe, which (by the way) was substantially overruled in and replaced by Planned Parenthood v. Casey 30 years ago. The Economist is to be commended for at least contextualizing the myth of popular support for "Roe."

I was for a time an anti-abortion activist and third-string litigator. I still remain an anti-abortion voter (though the multiplication of supposedly pro-life politicians who are fundamentally jackasses has disabused me of single-issue voting) and a supporter of a local pregnancy resource center that provides women alternatives to abortion.

But I don’t expect to read the leaked draft opinion. Que sera sera.

Neither do I intend to try to explain yet again that "overturning Roe" is not the same as banning abortion.

Where to go when you have nowhere left to go

British author Paul Kingsnorth describes his becoming an Orthodox Christian from, most recently, Wicca (from The Symbolic World episode 158, starting at about the 17-minute mark, paraphrased by me except for quotations):

He definitely was led to Christianity, because he didn’t want it. He didn’t like Christianity or Christians and he didn’t want to be a Christian. He was an eco-Pagan.

Many environmentalists recognize that matters of the spirit are fundamental to the problem of environmental degradation, so they go looking for a spiritual path — of which there are almost none left in the western world.

He tried Zen starting about ten years ago, and there was a lot to like, but it was missing something (which turned out to be God). He tried other mythical paths, including Wicca, but it’s an ersatz assembly of old pieces that doesn’t quite work. Father Seraphim Rose is popular with Orthodox converts, perhaps, because he, too, tried all kinds of different things.

A lot of that wandering around and trying exotic things is from a feeling that "we have nowhere to go," which in turn is a result of the Western Church being for so long tied up with power, tied up with the institutions that were crushing people and destroying the earth, and from the Genesis command to " Be fruitful, and multiply, and replenish the earth, and subdue it" being interpreted as a command for domination. It’s just not attractive, especially since the 60s re-ordered what we value.

But he began having dreams, and visions. Christians started popping out of the woodwork left and right, emailing and talking about his books for no apparent reason. Finally couldn’t ignore it. And the more he read about Christianity, especially Eastern Christianity, the more he thought:

This isn’t the story I thought it was. I thought Christianity was a bunch or moral lessons. I thought it was a bunch of things you were supposed to do so you went to heaven instead of hell, and you have to be good and do certain things, and I thought "Well why would I need a guy from two thousand years ago to tell me that?" And I don’t believe it anyway.

But the more I realized what was actually going on, the more I realized that this is a mystical path. It’s a path to God. It’s a path of stripping back and renunciation. And the more I found Orthodoxy — I had a couple of friends who turned out to be Orthodox Christians, which I hadn’t really known before — and then I started reading the Desert Fathers and the Philokalia and I thought "Wow! This is really powerful stuff! This beats anything that the Buddhists have got to offer." Or at least it’s actually very similar in some ways in terms of the depth of the mystery.

And I thought "Yeah, this Church thing (that I thought I knew about) is not what I thought it was. And here’s a powerful path."

And then of course you start reading the Gospels and you think … there is nothing that’s more radical, actually, than the teaching of Christ.

And then once you start separating it out from the many hideous things people have done with it over the centuries, you think "Well this is just as relevant as it ever was … This is radical humility, and if we had practiced this, we wouldn’t be in this situation."

I would not disagree with any of his description, though I never wandered around in Zen, Wicca or other exotic territory and cannot affirm from personal experience that people detest Western Christianity for the reasons he gives, though those reasons ring true to me.

Brooks nails it

David Brooks offers Seven Lessons Democrats Need to Learn — Fast:

  • It is possible to overstimulate the economy
  • Law and order is not just a racist dog whistle
  • Don’t politicize everything
  • Border security is not just a Republican talking point
  • “People of color” is not a thing
  • Deficits do matter
  • The New Deal happened once

Such a simple idea, so well-executed.

Wise excerpts

  • Your growth as a conscious being is measured by the number of uncomfortable conversations you are willing to have.
  • Half the skill of being educated is learning what you can ignore.
  • 90% of everything is crap. If you think you don’t like opera, romance novels, TikTok, country music, vegan food, NFTs, keep trying to see if you can find the 10% that is not crap.
  • You cant reason someone out of a notion that they didn’t reason themselves into.
  • Dont believe everything you think you believe.

Kevin Kelly, 103 Bits of Advice I wish I’d known.

(I doubt that any NFTs are not crap.)

Social media

Are you virtuous enough for Twitter?

Twitter is the only social media platform I use, and I’ve long characterized my use of it as a devil’s bargain. The platform has benefitted me in certain ways, but this has come at a cost. The benefits and costs are what you would expect. I’ve made good connections through the platform, my writing has garnered a bit more of an audience, and I’ve encountered the good work of others. On the other hand, I’ve given it too much of my time and energy, and I’m pretty sure my thinking and my writing have, on the whole, suffered as a consequence. Assuming I’m right in my self-assessment, that’s too high of a price, is it not? The problem, as I’ve suggested before, is that the machine requires too much virtue to operate, and, frankly, I’m not always up to the task.

During the fidget spinner craze a few years back, a thought came to mind: “Social media are the fidget spinners of the soul.” Maybe this is one of the so-called darlings I’d do best to kill, but, I don’t know, I still think it works. It’s another way of capturing the relationship between social media and sloth or acedia. The self is in disarray, agitated, unsettled, directionless, and the best it can do is fidget with the platforms to keep the unease at bay.

L.M. Sacasas (emphasis added). All-in-all, a stimulating set of brief reflections injected into what has been a stultifying feeding frenzy of coverage and hand-wringing.

A truly social medium

Alan Jacobs posts a brief introduction to micro.blog for the benefit of the millions (just kidding) of refugees fleeing thence from Twitter since Elon’s invasion.

He concludes with the centralmost distinction:

On micro.blog, you have absolutely no incentive to flex, shitpost, self-promote, or troll. You’re there to post interesting things and/or chat with people. Nothing else makes sense.

And that’s why it’s great.

So if you’re coming over from Twitter, please try to leave your Twitter habits and reflexes behind. They won’t help you at micro.blog. ### Hall of Shame nominee:

The Biden Administration’s Orwellian new Disinformation Governance Board (DGB), whose mission, sensible people fear, will creep beyond its initial modest mandate of “countering misinformation related to homeland security, focused specifically on irregular migration and Russia.”

Epistemic status

One of the lessons I still need to learn in life, in my 74th year, is that warranted absolute certainty is vanishingly rare. I am reminded of that in many ways, but one of the nicest is when Scott Alexander starts a blog post with "Epistemic status" of what follows, as here.

Shorts

You have to be educated into cant; it is a kind of stupidity that surpasses the capacity of unaided Nature to confer.

Anthony Esolen, Out of the Ashes

The Washington Post put more effort into exposing @libsoftiktok’s name and address than they did investigating Hunter Biden’s laptop.

Greg Price, via Andrew Sullivan

People believe Twitter is the real world. They therefore believe that Elon Musk is buying the world.

Abe Greenwald at Commentary via The Morning Dispatch

“Disinformation” just means anything that the Left doesn’t want you to say out loud.

James Howard Kunstler

Wordplay

"Parochial cosmopolitan."

A Cosmopolitan who cannot imagine any reason for more conservative opinions. Used in a sentence: "You may believe that the Hungarian law went too far, but only a parochial cosmopolitan can believe that the only reason people wouldn’t want their children propagandized to embrace transgressive sexual and gender roles is plain bigotry." (Rod Dreher, DeSantis, Magyar Of The Sunshine State?)


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Holy Week gleanings

This is Orthodox Holy Week. For me as the parish cantor, it’s pretty grueling (tonight’s service runs almost three hours, for instance, and we had 90 minutes this morning) — and with that, rewarding.

I haven’t foresworn all news for the week, but I’m continuing to reduce news consumption, and find that I’m less interested in most of what I do see.

So here, with minimal commentary, is some of what I found a bit interesting.

All versions of things usually suck

Classical Educator Joshua Gibbs writes some pretty sharp quasi-Socratic dialogues, and his most recent was a dandy:

Student: I know how you feel about the matter, but I’m thinking about going to a secular college next year.

Gibbs: How come?

Student: I don’t want to live in a bubble. If I don’t go to a secular college, I’m worried I’ll go through my whole life without ever knowing anything about other people’s views.

Gibbs: Huh. You think college is your last chance to encounter “other people’s views”?

Student: Sort of.

Gibbs: What a strange life you must have planned for yourself after college …

[After enough dialog to establish that the student’s reason doesn’t hold water]:

Student: I’m dying for you to tell me what I’m thinking, old man. What’s my real reason?

Gibbs: You don’t want to go to a Christian university because the Christian version of things usually sucks.

Student: Wrong, that’s not… Aw, who am I kidding? Yes, that’s it.

Gibbs: Respectable. But wrong.

Student: What are you talking about? I know you. You listen to Radiohead and Brian Eno. You like Sofia Coppola movies. You’re not into Casting Crowns and Kirk Cameron and all that trash. You know the Christian version always sucks.

Gibbs: Not exactly. When you think of “the Christian version” of anything, you think of Castings Crowns and Kirk Cameron, but I think of Dante, John Milton, Constantine, Charlemagne, Jane Austen, Boethius, Charlotte Bronte, El Greco, Macrina the Younger, Bach, St. John of the Ladder, Josquin des Prez, John Paul II, not to mention the pious old women of my church who stand for three-hour prayer vigils. And when I suggest you go to a Christian college, I don’t mean any Christian college, but the sort of Christian college that takes Dante, John Milton, and Constantine seriously. When you think of “Christian architecture,” it’s not unfair to think of gawdy, wretched megachurch stadiums, but neither is it unfair to think of Notre Dame and the Hagia Sophia. If you’re afraid of going to a Christian college because you’re fed up with the sappy, soundtrack-to-apostasy pop they make you sing at youth group, I don’t blame you …

[Y]our impression of the difference between Christian colleges and secular colleges is wildly inaccurate. I don’t like pop Christian culture any more than you do, but the sort of Christian colleges I would recommend to you are small, traditional, and can offer you a greater range of views than a secular college can. That is not the primary reason I would recommend them to you, but it is nonetheless true.

Student: What’s the primary reason?

Gibbs: When Christians complain about Christian culture, they tend to compare the worst examples of contemporary Christian culture with the best examples of secular culture. But for every Radiohead, there are twenty Smash Mouths. For every There Will Be Blood, there are a hundred Project Runway_s. And there’s absolutely no secularist equivalent of _Paradise Lost or Bach or Dante… I could go on.

Student: Okay.

Gibbs: I get it, though. You don’t take contemporary Christian culture seriously, but some of the adults in your life do. This worries you. You want to trust adults, but it’s hard when so many of them can’t see that contemporary Christian culture is often just a trite, hackneyed imitation of secular culture with a “Gospel message” tacked on. Adults have shown you ridiculous, preachy Christian films and told you they were good. Adults have asked you to treat banal, simple-minded worship songs like significant musical accomplishments. You’ve heard about Christian kids giving up the faith in secular colleges, but you’re not worried about that happening to you. Why? Because even though you’re a Christian, the preachy Christian films and silly songs never really got to you. They didn’t change you. And you’re convinced that none of the preachy anti-Christian culture in college is going to get to you either. At the end of the day, though, the idea of spending four years and a hundred grand on Veggie Tales College is terrifying.

Student: It is.

Gibbs: And I’m sure there are Christian colleges out there which would give you just that. But not all of them.

I think another way of saying this is that most cultural products, Christian or not, are mediocre (or worse) and ephemeral. Get over it.

Integral faith

Beha’s return to his faith did not make him think his job as a writer was to serve as a Catholic witness, but he acknowledged its influence on his work. “I don’t think of my writing as a form of apologetics. I don’t think of it as a form of proselytizing,” he said. “Writing is a central part of the project of my life, and my Catholicism is an essential part of the project of my life, so they are inevitably bound up with each other.”

Yes. That. And more.

Every public argument made in religious terms will be disregarded by essentially everyone who doesn’t share the arguer’s religion. But arguments about public policy, made in non-religious terms, must not be dismissed as crypto-religious merely because the arguer is known to be “religious” or “very religious” (leaving aside how vexing the construct of “religion” is).

I don’t design arguments as crypto-religious trojan horses, and to act as if I do is a kind of disenfranchisement.

The Successor Ideology is harming people

Julie, 27, who also transitioned and then detransitioned, likens the policy to the practice of lobotomy. “I have this intense rage in me over the harm that was done to me,” said Julie, who didn’t want to be identified out of fear of backlash from activists.   

She called her treatment a “collaborative idiocy”—drawing together her parents, therapists and doctors. “It took a goddamn village.” 

“I asked my doctor about concerns I was having about my heart health, and she told me, ‘Listen, you signed a waiver,’ which scared me,” she said. After five years on hormones, Julie stopped taking them.

She was not against trans people. Just like Phoenix and Helena and Chloe and all of them. They just felt like they’d been rushed through this heavily medicalized funnel when all they really needed was a little time to grow up. 

Suzy Weiss, The Testosterone Hangover, chock-a-block with stories of “gender-affirming care” gone wrong.

Unfortunately, the “progressive” march through the institutions having succeeded in creating a mad hegemony (the Successor Ideology), this and similar articles haven’t done much so far.

Punching down in the name of punching up

Journalists like to think of ourselves as champions of the powerless against abuse by mighty political and economic oppressors. But two decades into the 21st century, things are a little more complicated than that self-congratulatory story implies.  

The Washington Post may at times be animated by the spirit of the original progressive muckrakers, but it has also become a very powerful organization in its own right, with formidable institutional allies throughout the culture and political system. Those institutions now confront a new set of muckrakers, and that the institutions lean left and the muckrakers lean right doesn’t change the hierarchical character of their conflict. Neither does the fact that the muckrakers often have powerful allies of their own. 

When a person working for a powerful media outlet goes after an ordinary citizen, it can’t help but look like ideologically motivated bullying — which, of course, confirms everything today’s right-wing muckrakers say about their progressive opponents. The best way for the Post and other leading institutions of American public life to defend themselves against the populist onslaught from the right, then, is for them to resist the temptation to sink to the same level. The powerful will never beat muckrakers at their own game.

Damon Linker, ‌How a Washington Post exposé played into right-wing muckrakers’ hands, on Taylor Lorenz’s doxxing of the woman behind the Libs of Tik-Tok Twitter account.

When the center shifts leftward

I don’t think Biden is an extremist, but I don’t think he’s a moderate either. He’s a moderate Democrat, and as such has moved left with his party. The examples abound. 

It wasn’t enough to pass an infrastructure package that Trump couldn’t pass. He had to move towards an FDR-style “Build Back Better” platform that even a president who possessed a popular mandate would struggle to pass.

It wasn’t enough to ratify largely-existing legal protections for LGBT Americans. He had to support an Equality Act that would take direct aim at religious liberty and sweep even into arenas—like athletics—where very real biological differences between men and women should be acknowledged and respected.

It wasn’t enough to try to target electoral reforms at the weak point that almost caused a constitutional crisis, the Electoral Count Act. He had to support a massive, sweeping rewrite of the entire electoral system that included a number of provisions that blatantly violated the Constitution

Even where Biden’s solidly in the mainstream, he’s suffered from imprudence. The prime example, and the moment where his approval rating really started its decline, was the withdrawal from Afghanistan. I’ve said it many times—Americans wanted to end the war, but they did not want to lose the war. A more prudent leader would have recognized the distinction.

David French, ‌Can’t Anything Be Normal for Five Minutes?

So how is this supposed to work?

Democratic Gov. Jared Polis … signed legislation earlier this month codifying Coloradan’s “right to make reproductive health-care decisions free from government interference.”

The Morning Dispatch, ‌States Prepare for a Possible Post-Roe Future

I’m not sure how a law like that would work. If there’s no Colorado law interfering with “reproductive health-care decisions,” the law does nothing. Should such an “interfering” law pass, would it not implicitly supersede this law where they conflict?? Is the Colorado law mostly aimed at restrictions coming from Cities and Counties?

Squandered credibility

In his Very Serious newsletter, Josh Barro had one of the most eminently reasonable takes on the end of the federal public transportation mask mandate. “Mourning the rule we lost yesterday only makes sense if your interest in masks is more about how we should regard COVID than how we should prevent it. That is, if you just liked seeing people forced to make sartorial expressions like your own about how much they care about COVID, then yesterday was indeed a sad day for you,” he writes. “The public health establishment still has not grappled with the damage it’s done to its reputation by failing to respect the fact that members of the public have different values and preferences than their own, or to place any value at all on individual freedom. There is a cost to ordering people around all the time, and if you’re too obnoxious about it, your powers to do so will be taken away. This is part of why leaving the transportation mandate in place so long was such a mistake: The more capricious an enforcement measure looks, the more likely it is the courts will find some justification to throw it out.”

The Morning Dispatch

Wordplay

My wife first noticed it and now I see it everywhere. Example:

Big rise seen in amount of EU migrant entries

Not number, but amount.

I guess it feels a bit dehumanizing to think of people being measured by the cubic yard (or some other measure) rather than as individuals.


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Mixed bags

Public Affairs

Public Intellectuals

If you are an intelligent and thoughtful young American, you cannot be a progressive public intellectual today, any more than you can be a cavalry officer or a silent movie star.

Michael Lind. An arresting thesis, elaborated to a fair degree, beginning with:

That’s because, in the third decade of the 21st century, intellectual life on the American center left is dead. Debate has been replaced by compulsory assent and ideas have been replaced by slogans that can be recited but not questioned: Black Lives Matter, Green Transition, Trans Women Are Women, 1619, Defund the Police. The space to the left-of-center that was once filled with magazines and organizations devoted to what Diana Trilling called the “life of significant contention” is now filled by the ritualized gobbledygook of foundation-funded, single-issue nonprofits like a pond choked by weeds.

He eventually recounts how the same thing happened to conservatism shortly after the collapse of Communism, concluding on a hopeful note:

What survives of intellectual politics in the United States today consists of a growing number of exiles from establishment wokeness on Substack and an assortment of dissident leftists, conservatives, and populists, some of whom have come together in new publications like American Affairs, Compact, and The Bellows, and in quirkier couture shops like Tablet.

John Henry Ramirez

One SCOTUS case we all seemed to agree on (except for Justice Thomas) was that involving John Henry Ramirez, who wanted his clergyman in the death chamber, praying aloud with hands laid on John Henry. Texas said “no” (Texas is a very mixed bag), but it lost.

But there’s now a strage twist:

When a judge in South Texas signed an order this past week setting an execution date of Oct. 5 for John Henry Ramirez, it seemed like the end of the road.

Mr. Ramirez was convicted in 2008 for the murder of a convenience store worker, a crime he has acknowledged committing. He was sentenced to death and appealed his case to the Supreme Court — not to stop his execution, but to prepare for it. He asked to have his Baptist pastor pray out loud and lay hands on him in the execution chamber, a request that brought his case national notoriety. Last month, the court ruled in his favor, clearing the path for his execution to proceed as long as the state of Texas complied with his request.

But in a surprise turn of events on Thursday, District Attorney Mark Gonzalez of Nueces County filed a motion withdrawing the death warrant for Mr. Ramirez, citing his “firm belief that the death penalty is unethical and should not be imposed on Mr. Ramirez or any other person.” His own office had requested the execution date just days earlier, but Mr. Gonzalez, a Democrat, wrote in his motion that an employee in his office had done so without consulting him.

In a broadcast from his office on Facebook Live on Thursday afternoon, Mr. Gonzalez, whose district includes Corpus Christi, where the crime occurred, explained his decision.

“For a while now, I’ve said that I don’t believe in the death penalty,” he said. “My office is not going to seek the death penalty anymore.” He said he would be a hypocrite if he advanced Mr. Ramirez’s execution even as he instructs his office not to pursue the death penalty in new cases. Mr. Gonzalez and his office did not respond to requests for comment.

New York Times (emphasis added).

It just goes to show you never can tell.

Gender nonconformities

Why the surge?

After I scanned New York Times Opinions yesterday morning, Ross Douthat dropped a bombshell analysis of what’s going on with the surge in self-reported cases of various gender nonconformities (and a few related things). It came to my attention via Alan Jacobs’ succinct response.

If it’s not already clear, I fall in Douthat’s third “possible reading” of Gallup polling on the surge:

This trend is bad news. What we’re seeing today isn’t just a continuation of the gay rights revolution; it’s a form of social contagion which our educational and medical institutions are encouraging and accelerating. These kids aren’t setting themselves free from the patriarchy; they’re under the influence of online communities of imitation and academic fashions laundered into psychiatry and education — one part Tumblr and TikTok mimesis, one part Judith Butler.

Add to the surge the readiness of many doctors to hormonally and surgically “confirm” kids’ brand-new-but-vehement genders and it’s a real mess.

Douthat closes thus:

I will make a prediction: Within not too short a span of time, not only conservatives but most liberals will recognize that we have been running an experiment on trans-identifying youth without good or certain evidence, inspired by ideological motives rather than scientific rigor, in a way that future generations will regard as a grave medical-political scandal.**

Which means that if you are a liberal who believes as much already, but you don’t feel comfortable saying it, your silence will eventually become your regret.

Jacobs doesn’t entirely agree:

I think this prediction will partly, but not wholly, come true. I do believe that there will be a change of direction, but for the most part it will be a silent one, an unspoken course correction; and on the rare occasions that anyone is called to account for their recklessness, they’ll say, as a different group of enthusiasts did some decades ago, “We only did what we thought was best. We only believed the children.” But they won’t have to say it often, because the Ministry of Amnesia will perform its usual erasures ….

I took the bait and followed his links on “believing the children” and the “Ministry of Amnesia,” and I’m glad I did. I intend to add “children’s crusades” and “Ministry of Amnesia” to my rhetorical armory, thought the first seems more perfect that the second:

One clever little specialty of adult humans works like this: You very carefully (and, if you’re smart, very subtly) instruct children in the moral stances you’d like them to hold. Then, when they start to repeat what you’ve taught them, you cry “Out of the mouths of babes! And a little child shall lead them!” And you very delicately maneuver the children to the front of your procession, so that they appear to be leading it — but of course you make sure all along that you’re steering them in the way that they should go. It’s a social strategy with a very long history.

So, for instance, when you hear this:

“It’s the children who are now leading us,” said Diane Ehrensaft, the director of mental health for the clinic. “They’re coming in and telling us, ‘I’m no gender.’ Or they’re saying, ‘I identify as gender nonbinary.’ Or ‘I’m a little bit of this and a little bit of that. I’m a unique gender, I’m transgender. I’m a rainbow kid, I’m boy-girl, I’m everything.’”

— certain alarms should ring. No child came up with the phrase “I identify as gender nonbinary.” It is a faithful echo of an adult’s words.

Alan Jacobs, children’s crusades

Raccoon gender vibe

Even as the Biden admin goes hard on pushing for medical interventions for gender dysphoric teenagers (green-lighting double mastectomies and the like), the mainstream media is finally listening to trans clinicians and trans adults who have been sounding an alarm: The teenage transitions are out of control. 

Here’s a profile in the Los Angeles Times this week of the brave Erica Anderson, a clinician and trans woman (Abigail Shrier quoted her in her groundbreaking Common Sense story last year). Anderson lets the LA Times reporter sit in on a session with a kid who is not sure about their gender and who talks about how their friends identify as things like raccoon gender vibe: “One friend says that their gender is the same vibe as a raccoon. They’re saying that their gender has the same, like, chaotic, dumpster vibes as raccoons.” 

Also this week, adult trans woman Corinna Cohn wrote a heartbreaking essay for the Washington Post about sex reassignment surgery and what it has been like to never have experienced orgasm, warning young people not to do this so quickly, not to give up that part of life so quickly. “From the day of my surgery, I became a medical patient and will remain one for the rest of my life,” she writes. And: “I chose an irreversible change before I’d even begun to understand my sexuality.”

And in a third vibe shift this week: JK Rowling hosted a boozy lunch with England’s greatest old world feminists. Critics call these women TERFs (trans-exclusionary radical feminists) because they do not want mixed-sex prisons or sports. The TERFs may have been hounded out of jobs and polite liberal society, but they are having fun.

Nellie Bowles, ‌But the dam has broken on trans issues in her weekly newsletter.

Ultimate things

Just, merciful, humble … and smooth

It occurs to me that over the last 30 years or so, I’ve been repeatedly exposed to Evangelical Protestant types who center their public expressions of faith on Micah 6:8.

Now that’s is a perfectly lovely verse:

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

But it is part of the Old Testament, and the immediate context is God wanting justice, mercy and humility rather than empty sacrifices:

Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

I suspect, knowing some of the Micahphiles, that this verse is a kind of virtue-signaling, a way of saying “We’re not fundamentalists or Religious Right crypto-Theocrats.

But it’s getting a little bit old. Might I commend a substitute: Genesis 27:11?

You’re judging me?

I was in Jerusalem, and in the morning I was at the Holy Liturgy in the Church of the Holy Sepulchre. I am not a good friend of the early morning, but it was very early. There were Russians, Greeks, Romanians, Muslims, Catholics, Copts, and all the people in there. And I was judging God: if we are the right faith, the right confession, why couldn’t you give to us this sacred place? One of the consequences of my conversion was that I was becoming very strict. God told me, in the same way as the first time, ‘I’ve been struggling for many years to bring them together, and you’re judging me?’ I realized it was the only place on earth where everybody is in there together around God, even if they’re fighting each other, they are there with God.

Father Chyrsostom, a Romanian Monk, to Rod Dreher

Sholasticism versus Orthodoxy

Orthodox often feel that Latin scholastic theology makes too much use of legal concepts, and relies too heavily on rational categories and syllogistic argumentation, while the Latins for their part have frequently found the more mystical approach of Orthodoxy too vague and ill-defined.

Timothy Ware, The Orthodox Church.

I encountered this distinction long ago, when I was investigating what the Orthodox Church was, and I’ve found it very durable and fruitful. However, I recently encountered a possible caveat:

Orthodox theology is often described as “mystical.” I suspect that what is actually going on is that Orthodox theology is not “linear.” Rather, it is “everything at once.” This is actually how the world is. Things do not take place in a linear fashion, but together, and at once. History is not so polite as to “take turns,” waiting for one thing to lead to another. It is, undoubtedly the reason that all human plans fail in the end: we never “see coming” the train that hits us because we are too busy monitoring the linearity of our own expectations.

The Orthodox insight is that theology is “everything at once.” Although events may be described in a linear fashion, they are yet more fully understood when they are allowed to inform one another. The Annunciation is Pascha, if you have ears to hear. …

Fr. Stephen Freeman, The World as Grand Opera

Putting things in perspective

The Elder Cleopa from the Sihastria monastery, who is now in the process of canonization, had the habit of recommending patience as the greatest virtue. He would say, “Patience! Patience!” harder and harder, many times.

People would say, “But Father Cleopa, how long?” He would say, “Not so long — just until the grave.” After that, you will see beauty that eye hasn’t seen and ear hasn’t heard, and your heart has never felt. Those beauties are eternal.

Via Rod Dreher


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

The Blame Game

I blame Star Wars and Harry Potter

American political commentary has for some time been dominated by pop culture references, in particular those two great modern fables, Star Wars and Harry Potter, which have replaced the classics as the source of communal knowledge. I’m not convinced that children’s books or films aimed at selling toys, enjoyable though they are, have that much to offer in the way of deep wisdom, compared to more ancient texts; I may be a declinist, but it is not commented on enough that America’s most-praised public intellectual didn’t know who St Augustine was.

Ed West, ‌Empires v nations: a battle as old as time

I blame Trump (look what he made these nice people do!)

After Trump’s election, many commentators expressed anxiety that his followers would plunge the country into far-right authoritarianism. Instead, it is the class of college-educated Democrats that now openly argues for the value of blind submission to authority and the elimination of personal freedoms. The trend [Christopher] Lasch wrote about in the 1990s has metastasized. It no longer poses a mere threat to democracy—it has become a full-fledged attack on basic democratic principles. Far from upholding civil liberties, the self-proclaimed “resistance” to Trumpism has itself exhibited many hallmarks of authoritarianism: suppression of dissent, demand for unquestioning obedience, and tight control over the flow of information. While scapegoating Trump supporters, a nexus of billionaires, woke corporations, public intellectuals, and Democratic officials have sparked the very descent into authoritarianism they claimed would emerge from the populist right.

This is not simply a matter of hypocrisy. It is only by painting themselves as victims fighting against their oppressors that college-educated professionals can rationalize their own authoritarianism. The cult of victimhood conjures the specter of fascism, misogyny, or white nationalism in order to justify blatantly repressive measures.

Alex Gutentag, ‌The New Authoritarians

Another take on the pivot after Election 2016:

If you go back to the Arab Spring and the Green Revolution there was generally a sense of triumphalism. Back then, the CEO of Twitter said that we are the free speech wing of the free speech party. That’s how Silicon Valley saw itself. Ten years later, you have the widespread view that Silicon Valley needs to restrict and regulate disinformation and prevent free speech on its platform. You’d have to say that the turning point was 2016, when Trump got elected against the wishes of pretty much everyone in Silicon Valley. That was a little too much populism for them. And they saw social media as being complicit in Trump’s election.

[Trump’s populist voters had sent] a message they very much didn’t want to hear. So they began to believe that the message was somehow inauthentic. That it was engineered by Russian disinformation, and that their platforms had contributed to it and that they needed to crack down and restrict free speech so that it never happened again.

David Sacks, ‌How Big Tech Is Strangling Your Freedom

I blame the Internet

Maybe this is obvious. Maybe I knew it "in the back of my mind." But Bari Weiss and Peter Robinson collectively (as Robinson interviewed Weiss on his Uncommon Knowledge podcast) put their finger on a major driver of media change: the migration of advertising from newsprint to the internet.

Loss of ad revenue means greater dependence on subscription revenue. Greater dependence on subscription revenue necessitates cultivating a large and loyal readership. Cultivating a large and loyal readership necessitates picking your target audience and pandering to them shamelessly.

Nobody in print has done this better than the New York Times. But "audience capture" is a threat in Substackworld, too. Some of the best podcasts have no sponsors, or sponsors so marginal as to be an embarrassment. I’m especially thinking of Advisory Opinions‘ David French reading an advertiser’s innumerate puffery that "the average user saved up to $794" and, in the same ad, that "20,000 users had saved a total of over $1 million" (or maybe it was 200,000 saving $10 million – same $50/person average).

Listen to it all on Bari’s Honestly podcast, which incorporates the Uncommon Knowledge episode.

Neo-aphorisms

  • Wokeness flattens everything, dividing all into oppressed and oppressor.
  • Everything great gets built by people who are dissatisfied with the options they see around them.

Bari Weiss who, I learn, has greater ambitions than just making a decent living away from the New York Times.

I blame Putin

Russian President Vladimir Putin’s invasion of Ukraine has restored democracy’s image and its mojo. How? The answer is that Putin’s blundering and brutal behavior has accidentally highlighted democracy’s greatest superpower: the trait that insures that, for all of democracy’s flaws, it will triumph over autocracies in the long run. Democratic virtues like the supremacy of law, independent courts, and the protection of human rights are all important. But Russia’s debacle in Ukraine underscores the fact that democracy’s guarantee that leaders are regularly replaced is actually the system’s most important advantage. It turns out that our power to throw the bums out could end up saving not just the West, but the world.

Jonathan Tepperman, How Putin Just Revealed Democracy’s Secret Superpower – The Octavian Report

Democracies

Current political ideology update: I support democracy, but I’m open on the adjectival modifier. This is not a fixed identity, but it’s one around which I’ve been circling for a while. I read (and sometimes listen) to defenders of both liberal and illiberal democracy.

Reminder: Sunday April 3 is election day in Hungary. There is a large and improbable coalition (politics made very strange bedfellows) vying to oust Viktor Orbán, but Russia’s invasion of Ukraine may have strengthened the hand of the leader of Hungary’s acknowledged illiberal democracy.

Plus ça change …

[H]e … returned to Washington, in time for the new session of Congress, only to find himself exhausted by just sitting and listening. He could neither work nor abide the whole “vileness and vulgarity” of the capital. When in late December he left again, he felt better almost at once. Still, he tried returning to Washington several times, but to no avail.

David McCullough, The Greater Journey: Americans in Paris, of Senator Charles Sumner in December 1857 after his beating on the Senate floor and some recovery in Paris.

Wordplay

My local TV newscast reports that Purdue University has developed a drug to treat prostate cancer, the second-leading cancer among men.

I don’t mean to be picky, but shouldn’t that be "men and other prostate-havers"?


QAnon — an offshoot of evangelical Protestantism that’s been cross-pollinated with Glenn-Beck-style hyper-rationalism to produce an unfalsifiable belief system about hidden networks of pedophiles and behind-the-scenes efforts to thwart them led by prominent Republicans, including Trump.

Damon Linker


This tweet …  attracted much amusing scorn … It was as if millions of voices suddenly cried out in cringe

Ed West, ‌Empires v nations: a battle as old as time (italics added)


Thy mouth hath embroidered evil, and thy lips have woven lies.

Psalm 49:19 (Orthodox numbering; 50:19 in Western Bibles), adapted from Miles Coverdale translation of the Psalms.


I decided not to read the article about the takes about the memes about the exhaustion about the memes about the takes about the Thing That Happened.

Alan Jacobs


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Poetry as Theology (and lesser stuff)

Censorship and self-censorship

Lest it be thought that my reading doesn’t span a broad spectrum, compare these three responses to the very same New York Times Editorial Board offering:

As this (superb) Times staff editorial persuasively argues, America has a free speech problem. And in many parts of the country, the right poses more of a threat to free speech than the left.

David Lat, ‌An Open Letter To Yale Law Dean Heather Gerken.

Lat is wrong. The only excuse was that it was almost an aside in the larger context.

Another week, another opportunity for our media class to freak out when it’s suggested that we are living in an age that’s not friendly to open debate. The absolute madness this anodyne NYT op-ed provoked among the NPR tote bag set should be listed in the DSM. Just an absolute shriek of anger from the privileged, overeducated Brooklynites (in spirit if not in geography) who have put our intellectual culture in such a stranglehold.

‌Freddie deBoer, Please Just Throw Me a Bone with the Wesleyan Argus Controversy.

Well, that was fun, Freddie, but Ken White ("Popehat") persuades me, where you didn’t; the editorial was worthless — or worse.

There’s a lot more good stuff than I feel I can fairly quote, but here goes with "best of the best":

Some defenders of the [Editorial] say that critics are being too pedantic, and that it’s clear the Times is talking about norms, or “free speech values,” or "free speech culture” or “norms.” First, bullshit. It’s the New York Times Editorial Board. I’m not critiquing a middle-schooler’s essay. I can hold them to a standard of coherence …

[I]t’s terrible that the Times is gullibly accepting the Right’s deeply dishonest assertion that it doesn’t engage in the sort of behavior it calls “cancel culture.” There is no serious argument that conservatives refrain from “cancel culture.” Conservatives attempt to cancel liberal professors all the time. Conservatives decry disinvitation even as they indulge in it. The meretricious Turning Point USA, which constantly bemoans cancel culture, maintains a enemies list of too-liberal professors. Conservative luminaries accuse opponents of legislation of wanting to groom minors for abuse. Our former President constantly complained about cancel culture and just as constantly demanded that people get fired for speech he didn’t like. Don’t get me started on Colin Kaepernick or Liz Cheney.

The Times also errs by utterly failing to grapple with the problem that “cancelling” represents free speech and free association. Saying we should “end cancel culture” means we’re saying some people should refrain from some exercises of speech and association to promote other people feeling more free to speak.

That’s not an outrageous proposition. We have cultural norms to that effect, and we follow them all the time. If, at a cocktail party, someone says “we should just make hate speech illegal, it’s easy,” I probably won’t say “that’s [expletive deleted] stupid Janet, you’re a dim person, put down that Appletini and get the [expletive deleted] out” even if that’s what I think in my head, because cultural norms tell me that’s rude and disproportionate. If I happen across an eighth-grader’s essay arguing that Donald Trump will be indicted for RICO, I won’t put the eighth-grader on blast the way I will if Rachel Maddow says it, because norms tell me that would be disproportionate. But a discussion of norms that value proportionality and make people more comfortable speaking isn’t serious if it doesn’t take into account the interests of the people who want to speak in return …

Popehat doesn’t write all that often, but he’s awfully good when he does.

Trans girls in Indiana Sports: A Null Set

Transgender sports: Holcomb vetoed House Bill 1041, which would ban transgender girls from playing school sports. In a letter sent to the General Assembly, Holcomb wrote that protecting integrity and fairness in women’s sports was “a worthy cause for sure,” but he believed “the wide-open nature of the grievance provisions” in the bill made it unclear about how it would be enforced consistently between different counties and school districts. Holcomb wrote that the IHSAA has had a policy in place for 10 years and that “not a single case of a male seeking to participate on a female team has completed the process.” (State Sen. Ron Alting, a Lafayette Republican, had made similar arguments when he voted against the bill.) Holcomb wrote that he could “find no evidence” to support claims that there is an existing problem in the state. Monday night, advocates who had lobbied that the bill was mean-spirited were praising Holcomb. Legislators were threatening to override the governor’s veto. U.S. Sen. Mike Braun and Indiana Attorney General Todd Rokita piled on with criticism of their own.

For more, here’s a version of the story from AP reporter Tom Davies, another one from Arika Herron at the Indianapolis Star and one more from the New York Times.

(Dave Bangert’s Based in Lafayette Substack, italics added)

If it ain’t broke, don’t fix it. That’s not a bad slogan, but I’ve been around the block too many times to think it’s a principle.

30 years ago when all our local governments in my county made sexual orientation a protected class throughout the county. I attended every minute of every hearing of all three government bodies, and the only first-hand report of discrimination was from a guy whose apartment-mates asked him to live elsewhere after they found his gay porn stash. Do you call that "discrimination in housing"?

(I’m disappointed, but not surprised, at the shit-stirring responses of Mike Braun and Todd Rokita. I’m not ashamed to say I’ve never voted for either of them.)

Polyamory?

Overheard in Silicon Valley: "The modern university is a political madrassa married to a trade school married to a hedge fund married to a sports team married to an adult day care center married to a visa law firm."

Marc Andreesen

Shock treatment

Those first few days after Russia’s invasion revealed something important about the United States: Much of what looks like unbridgeable polarization online may be the product of boredom, distraction, and jadedness; when something real happens, people pay attention to that instead. We refresh our feeds incessantly, looking for new information and sharing it. And as a shooting war started, average users sought out experts and reputable news organizations. Google Trends, for example, showed a relative increase in searches for nuclear weapons and _potassium iodide—_a treatment used after radiation emergencies—while searches for Ukraine were at an all-time high. The culture war temporarily faded into the background ….

Renée DiResta, ‌The Ukraine Crisis Briefly Put America’s Culture War in Perspective

Wordplay

‘Oikophobia’ was Roger Scruton’s term to describe ‘the repudiation of inheritance and home’, the way that many socialists and progressives are motivated by a loathing for their own country, their own countrymen and often their hometowns, from which they wished to escape and punish its inhabitants.

Ed West


Campism is a longstanding tendency in the international and U.S. left. It approaches world politics from the standpoint that the main axis of conflict is between two hostile geopolitical camps: the “imperialist camp,” today made up of the United States, Western Europe, Saudi Arabia, and Israel (or some such combination) on one hand and the “anti-imperialist camp” of Russia, China, North Korea, Syria, Iran, Venezuela, Cuba, and other less-industrialized nations on the other.

Socialist Forum


rebarbative rē-bär′bə-tĭv adjective

  1. Tending to irritate; repellent.
  2. Irritating, repellent.
  3. serving or tending to repel

Use in a sentence: "The rationale for the transgender movement is couched in arcane and rebarbative prose."

H/T Carl Trueman, who continues:

Today, the latest form of body dysmorphia—rapid-onset gender dysphoria—is fueled by extremely wealthy lobby groups with a vested interest in identity politics. Backed by a medical establishment for whom ethics is little more than a supine acceptance of technological possibilities, and enabled by a political class that lacks a moral backbone, these groups are shaping the country’s pediatric care. And the cost will be catastrophically high.


"Protocol of Reconciliation and Grace Through Separation": The Orwellian title of a proposal to divide the United Methodist Church along lines of theology (not limited to ordination of practicing homosexuals, though the press tends to report it that way).


Polysemy Polysemy is the capacity for a sign to have multiple related meanings. For example, a word can have several word senses. Polysemy is distinct from homonymy—or homophony—which is an accidental similarity between two or more words; whereas homonymy is a mere linguistic coincidence, polysemy is not.

Wikipedia. (H/T , Daniel Gustafsson, Poetry as Theology: Reflections on Ephrem the Syrian and Richard Wilbur. Highly recommended for Orthodoxen; may be evocative for others, too.)


It’s good to shut up sometimes.

Marcel Marceau via The world in brief


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.