“This demonic murder lottery of schoolchildren”

I didn’t have anything to say yet about Uvalde, TX in my last blog. I have a (very) little to say now.

First, a timeless bur under our saddles: ‘No Way To Prevent This,’ Says Only Nation Where This Regularly Happens.

Second, a caution: "We must do something!" is true. But we mustn’t do performative (dare I say "masturbatory"?) things — things that we already know or should know won’t bear any fruit beyond giving supporters momentary catharsis.

Third, two proposals that might actually improve things:

  • David French, Pass and Enforce Red Flag Laws. Now. (I am reliably informed that French is incorrect about only one red state having such a law; my fair state, Indiana, also has one. Surely we’re not considered "purple" because we went for Obama in 2008!) But Red Flag Laws won’t do any good until people hate slaughter of the innocents enough to risk destroying a friendship with someone who is taking leave of reality while stockpiling weapons.
  • Nicholas Kristof, These Gun Reforms Could Save 15,000 Lives. We Can Achieve Them

The nature of the problem, as best I can tell, is that American life isn’t about what is good but is rather about nothing at all (which is, at least, broadly inoffensive and inclusive of most tastes and creeds) or about violence itself. The scope of the problem includes every facet of life that culture touches, which means most every element of daily life.

… [A] culture of death is like a prophecy, or a sickness: It bespeaks itself in worsening phases. Right now, we find ourselves foreclosing upon our own shared future both recklessly and deliberately—and perhaps, gradually, beginning to behave as if there is no future for us at all; soon, I sometimes worry, we may find ourselves faced with a darkening present, no faith in our future, and a doomed tendency to chase violence with violence.

… this demonic murder lottery of schoolchildren …

When we say, in despair, that “these men are byproducts of a society we’ve created; how could we possibly stop them?,” we could be referring to almost anyone in the great chain of diffuse responsibility for our outrageous, inexcusable gun-violence epidemic—the lobbyists who argued for these guns to be sold like sporting equipment, the politicians who are too happy to oblige them, the shooters themselves.

Elizabeth Bruenig, as dark as I’ve ever seen her. I can’t unequivocally agree with every word of that ("these guns," as I understand it, are "sporting equipment" even if they’re tricked out to look military) but I surely agree with “these men are byproducts of a society we’ve created.”


I am not a liberal.

At least, not in the way that some people think.

Having grown up in the evangelical community, someone who was “liberal” meant that he did not believe that Jesus is God, or that He was born of a virgin by the Holy Spirit, or that He rose from the dead, or that His crucifixion saved humanity from sin, or that the Bible stories of miracles are true, or that Scripture is authoritative and communicates God’s Word.

I believe all these things.

In this sense, when I became Orthodox, I became even “less liberal.” In addition to the above, I also believe things that are even older than the evangelical community. I believe in the necessity of baptism for the remission of sins. I believe that the Eucharist is the bread and wine transmuted into the Body and Blood of Christ. I believe in the continuing presence of the saints, led by the greatest worshiper, pray-er, and worker of all, the Virgin Mary.

But there has been something of a “confusion of categories.” In the aftermath of the mass shooting of 19 children and 2 teachers on Tuesday (May 24th), I was called “liberal.” Why? Because I called for the minimum age for gun purchase to be raised to 21, nationwide. Because I called for universal background checks at every gun purchase – including gun shows and private sales. Because I called for the ban of the sale of military weaponry – including assault rifles – to civilians.

Fr. Jonathan Tobias. There’s more there.

His positions are not a good proxy for political liberalism in the modern American sense and they’re absurd as a proxy for deviation from Christian orthodoxy.


Sarah Isgur, Harvard-trained lawyer, central advisor to a Republican Presidential campaign, wife of one of the nation’s top SCOTUS advocates, and mother of a Texas toddler, broke down over Uvalde on the Advisory Opinions podcast when she thought about her shopping quest for a backpack for her son to start preschool. (She recovered nicely.)


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

So much sadness

I have nothing to say about mass shootings. Maybe some other day.

Faith Matters

Woe!

The Southern Baptist Convention, single-minded champions of “evangelism” and defenders of “church autonomy,” didn’t want to be distracted from its evangelistic mission by widespread credible reports of clergy sexual abuse within the convention.

As I read their evangelistic rationalizations, I couldn’t help but think of a worthy epitaph:

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

(Matthew 23:15)

A church that doesn’t follow its “evangelism” with disciple-making (including churches where every sermon is predominately evangelistic), and that doesn’t hold its clergy accountable for bad behavior, is a spiritual Ponzi scheme. People get hurt when Ponzi schemes collapse.

Pas d’ennemis à droight?

[T]he next time you’re tempted to say that American Christians today experience hostility unprecedented in our nation’s history, and can escape condemnation only if they bow their knee to the dominant cultural norms; that it didn’t used to be like that, that decades ago no American Christian had to be hesitant about affirming the most elementary truths of the Christian faith — the next time you’re tempted to say all that, please, before you speak, remember Julius Scott.

Alan Jacobs, A Story.

Cultural illiteracy at NPR

Cordileone notified members of the archdiocese in a letter on Friday that Pelosi must publicly repudiate her support for abortion rights in order to take Holy Communion — a ritual practiced in Catholic churches to memorialize the death of Christ, in part by consuming a symbolic meal of bread and wine.

GetReligion passed along that NPR groaner.

Church of the Stilted Euphemism

Is it a sign of bad faith when your local Episcopal Priestx publish a joint open letter that refers to “reproductive healthcare” when they clearly mean “abortion”?

Culture more generally

Adrift

Our pursuit of understanding is often an uneasy admixture of the desire to know and the desire to be known as one who knows by those we admire.

The enchanted world, in Taylor’s view, yielded the experience of a porous, and thus vulnerable self. The disenchanted world yielded an experience of a buffered self, which was sealed off, as the term implies, from beneficent and malignant forces beyond its ken.

If we are, in fact, inhabiting a media ecosystem that, through sheer scale and ubiquity, heightens our awareness of all that is wrong with the world and overwhelms pre-digital habits of sense-making and crisis-management, then meta-positioning might be more charitably framed as a survival mechanism.

There is a picture that is informing my thinking here. It is the picture of being adrift in the middle of the ocean with no way to get our bearings. Under these circumstances the best we can ever do is navigate away from some imminent danger, but we can never purposefully aim at a destination.

L. M. Sacasas, ‌The Meta-Positioning Habit of Mind. Sacasas (a pseudonym, as I recall) is not the originator of all this text, but distinguishing his sources was beyond my scope.

This is an article I’ve flagged to re-read.

Visiting Russia

I woke up on Saturday to the news that my name was on a list of 963 Americans barred for life by the Russian Foreign Ministry from visiting Mother Russia. Which is about as upsetting as waking up to a call from your doctor who says, “It isn’t cancer” or a message from an ex that reads, “I was wrong about everything.”

Bret Stephens.

Up until about, oh, February 23, I hoped to visit Russia some day. Although I’m not a persona non grata, I very much doubt it (not despair of it, mind you).

Now they tell me

When she was an editor at Basic Books, a publishing house, in the 1970s, a manuscript came in. It was a fancy-pants work of high intellectual argle-bargle, and her boss at the time was inclined to reject it. “Don’t you dare,” she said. “It’s utter nonsense and it will sell a billion copies.” That book was called Godel Escher Bach: The Eternal Golden Braid. It won the Pulitzer. It is still in print 43 years later. It is utter nonsense. It has sold, if not a billion copies, then a million copies or more.

John Podhoretz, in his eulogy for his mother, Midge Decter.

Now they tell me. The book was acclaimed. The book proved impenetrable. I blamed my own inadequacies and chalked up the effort as part of my program of self-improvement (I always felt a bit guilty about abandoning a liberal arts degree, especially since I ended up breaking up with the young woman I intended to support through a more “practical” degree). Apparently it was a waste of both time and money.

Maybe someone, some day, will admit the same about David Bentley Hart’s The Beauty of the Infinite. Mr. Hart: Je t’accuse!

Controversy

Let’s get real

A progressive law professor explains how the logic of the draft opinion could be extended to withdraw a right to contraception from constitutional precedent.

Assuming she’s theoretically right (at least in what she says if not in her ignoring of countervailing arguments), so what? Or “let’s get real.”

In 2022, does access to contraception depend on a constitutional right to contraception? Is there any state in the union with a political movement to outlaw contraception? Can anyone (Margaret Atwood and her acolytes excluded) even imagine such a movement arising? Assuming that someone ginned up legislation against IUDs and the morning-after pill on the ground that they’re abortifacient, do you really think it could pass? Or that they’d include other contraceptives? Without such legislation, who could even bring a lawsuit challenging Griswold v. Connecticut‘s contraception conclusions, or even Eisenstadt v. Baird‘s?

Straight talk

Do not miss Bill Maher channeling Abigail Shrier when you have 9:21 to spare.

Primaries

I kinda like Texas, but it saddens me that Texas Republicans chose crooked grifter Ken Paxton in the primary election for Attorney General.

And I categorically wouldn’t want to live in any Congressional District that thinks Marjorie Taylor Green is a keeper.


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Monday Purge

That’s “purge” as in “binge and purge.”

On polarization

Buffalo

I was at a loss for apt words, but National Review’s Jay Nordlinger provided them:

About the Buffalo shooting — that massacre — a few simple words.

I believe that the Left has to come to grips with its criminal extremists. And that the Right has to come to grips with its criminal extremists. America would be a better place. Each side does a pretty good job of keeping an eye on the other. But what if each side also kept an eye on itself? That would be a lot better.

If the Right thinks it has no problem with white nationalism — murderous white nationalism — it’s whistlin’ “Dixie.” (Uh-huh.) If the Left thinks it has no problem with Antifa/BLM-style violence, it has its head in the sand. We could use less tribalism and more patriotism.

Adam Kinzinger, the Republican congressman from Illinois, said, “The tragic shooting in Buffalo is a reminder of why we don’t play around with white nationalism.” I agree completely.

Don’t play around. Don’t wink. Don’t look the other way.

When I was a kid, I thought of the Boston Massacre as a bloodbath. And it was. But at some point I learned that five people had been killed (which is five too many). Did the guy in Buffalo commit a massacre? He did.

And, as I see it, he not only assaulted flesh-and-blood individuals — black Americans, in particular — he assaulted the very American idea.

“Don’t play around. Don’t wink. Don’t look the other way.” Not even if it makes you very, very rich, Tucker.

On double standards

While we’ve long complained of leftwing radical ideologues, we’ve closed our eyes to eyes to the steady and “nativist” march of rightwing ideologues. Perhaps they looked too much like us for us to notice.

Father Jonathan Tobias.

That kind of stings. We do tend to apply different standards to our enemies than those we apply to our friends.

Toxic Symbiosis

[P]rogressives have been blind to their own cultural power. Liberals dominate the elite cultural institutions — the universities, much of the mainstream news media, entertainment, many of the big nonprofits — and many do not seem to understand how infuriatingly condescending it looks when they describe their opponents as rubes and bigots.

The Republican Party capitalizes on this. Some days it seems as if this is the only thing the party does ….

David Brooks

Epiphanies

Sometimes, the truth isn’t told, but realized.

Beardy Guy

On healing

We’re all mutts here

The further I go, the less I’m sure how to answer the question, “Who are you?” Where to start? I’m a Purdue employee, a happy husband, a father of four, a businessman, a former elected official, a Presbyterian elder, a history buff, and a mediocre golfer. Ancestry.com informs me that genetically I’m more Syrian and Lebanese than anything else, but I’ve got high percentages of Scotch, Welsh and a dash of Italian mixed in.

And I’m a dog lover. I grew up in a family of them. We got all ours from the Humane Society, every one some sort of mixture. And every one was great: loyal, loving, a full member of the family. During those years, I adopted my mother’s opinion that mutts are the best.

We’d all better hope Mom was right. Because we’re all mutts here today. Hybrids, amalgams, crossbreeds, mongrels. Mutts. If you doubt that, go check with Ancestry.com.

Purdue President Mitch Daniels to the Class of 2022

Great Replacement conspiracy theory

The major laws governing immigration policy were passed with large bipartisan majorities in 1965, 1986 and 1990, at a time when neither party saw the issue as a dividing line between them. To the extent that the limits on immigration have not been enforced since these laws were passed, it has had more to do with business opposition than with anyone’s desire to change the country’s political demography.

Ramesh Ponnuru.

Be it remembered, though, that the Great Replacement Theory is little more than an anti-Semitic resistance to the Democrats’ gleeful anticipation of a “Coalition of the Ascendent.”

Democracy over Judicial usurpation

Judge [Douglas] Ginsburg cites a “wonderful” book by his friend Mary Ann Glendon, a Harvard legal scholar. “Abortion and Divorce in Western Law” is a study of 20 Western countries that changed their abortions laws contemporaneously—by legislation everywhere except in the U.S. In the other 19 countries, abortion is “not still a burning issue, because when a legislature acts, there has to be compromise,” Judge Ginsburg says. “It’s set up so that nothing can happen unless people compromise.”

Wall Street Journal profile.

Morning in America?

Nancy Pelosi has been denied communion by Archbishop Salvatore Cordileone. Brian Kemp is sailing to victory in Georgia despite the “stop the steal” vendetta of our 45th President, The Orange One, and the latter’s “complete and total endorsement” of Kemp’s MAGA opponent David Perdue.

Could it be morning in America again?

Miscellany

Confirmation

On Monday, I blogged, inter alia, that “in a lot of ways, my blog is a very large commonplace book.” On Tuesday evening, Alan Jacobs approvingly cited Corey Doctorow’s “idea of a blog as a place to make your commonplace book public.”

I do not follow Cory Doctorow, nor had I stumbled on his comment. It’s an interesting coincidence, and apart from reading Doctorow’s piece about it, that’s all I plan to do or say.

TGIF highlights

From Nellie Bowles’ 5/20 TGIF Edition Bari Weiss’s Substack:

Crypto wants a bailout, please: The wild and wooly world of crypto investing has gone from being very fun to, suddenly, very depressing. Things like TerraUSD, which to many looked like an overly complicated Ponzi scheme, turned out to indeed be an overly complicated Ponzi scheme. Meanwhile, the co-founder of Ethereum is arguing for some sort of bailout.

Dear Government: Don’t you dare bail them out!

More:

Netflix lays down the law: At the end of last week, Netflix updated its corporate culture memo, which now includes a jab at the company’s increasingly agitated Red Guard: “Depending on your role, you may need to work on titles you perceive to be harmful. If you’d find it hard to support our content breadth, Netflix may not be the best place for you.” And this week Netflix made that decision for 150 people. The company framed the firings as “layoffs”—but 150 people doesn’t really make a dent for a company of 11,000 people. Those 150 happen to include, just by chance, some of the most Twitter-active social justice workers in the place ….

Finally, an employer with spine!

One more:

BLM founder calls the money raised “white guilt money”: New financial disclosures shed light on how BLM co-founder Patrisse Cullors spent all that cash: About a million dollars went to the father of her child for “live production design and media.” Another $840,000 went to her brother for “security.” Of course $6 million went to a private party house (the scam there is that it was bought from a friend who had paid $3 million for that same house only a few days earlier). Cullors admitted mistakes were made with what she called “white guilt money.”

I love the candor reflected in “white guilt money.”

Pro tip for what we used to call “bleeding heart liberals”: You do not rid yourself of guilt or make the world a better place by performative gifts to grifters.

Pro tip for adherents of The Thing That Conservatism Has Become: See the above advice for bleeding heart liberals. You’ve got your own grifters, from the Lincoln Project to (increasingly) the Heritage Foundation.

I’ve no doubt I’ve omitted some because life is too short to waste it on setting up flashing yellow lights at every hazard for protection of people who are apparently eager to be duped.

Oxymoron of the Week

stablecoin, a type of cryptocurrency that is pegged to another currency, sometimes a conventional one like the dollar. Read the full article.

Economist, The World in Brief

Intellectually indefensible and politically disastrous

The crusade against Roe v. Wade as a court decision is a crusade against defective, imperialistic jurisprudence, a campaign to defend the sanctity not of human life but of our constitutional order, against those who would pervert it for their own parochial political ends, using the Supreme Court as a superlegislature to grant the Left political victories that its allies in elected office are unable to win at the ballot box. The legal and constitutional case against Roe v. Wade need not be wedded to the anti-abortion cause at all, and, indeed, a small number of brave, intellectually honest legal scholars who favor abortion rights have conceded that Roe was an extraconstitutional power grab, intellectually indefensible and politically disastrous.

Kevin D. Williamson.

Not Beautiful

Regarding the annual Sports Illustrated swimsuit edition and Jordan Peterson’s comment on a “plus-size” covergirl:

A women’s dignity revolution will not be ignited by chasing Jordan Peterson off of Twitter. The best way to dignify Yumi Nu, Sofia Jirau, or any woman in this game like them is not to force men to play along. It is to demand game over. It is to stand athwart the path of Sports Illustrated, Victoria’s Secret, and the whole degraded, degrading procession, crying “Not beautiful!”

Bethel McGrew’s Further Up Substack

Wordplay: Implicature

Implicature. The link is a search leading to multiple varying definitions.

It’s always interesting at my age to encounter a word that I not only need to nail down, but one that I need to look up because I haven’t got a clue whether it’s related to “implication” (and how it differs if it is).


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Much ado, probably about something

David French has been engaged in slow-mo debate over the past few weeks. Even to characterize what the debate is about risks tacitly taking sides, so see for yourself here, then French’s response, and too much more for me to try to keep score.

Feelings are running pretty high, and both sides land some solid blows (characterizing French’s response as “punch Right, coddle Left” for instance). (UPDATE: Nobody yet seems to have observed that some of French’s critics practice Pas d’ennemis a Droit, Pas d’amis a Gauche.)

I probably should stay out of what is overwhelmingly a Western Christian argument, but French was featured on Andrew Sullivan’s podcast last week. He made three seemingly off-the-cuff observations over the podcast length that rang true and that I can’t shake:

  • The Church is full of Boromirs. (See text at note T 10 here.)
  • Contemporary American Christians (read “Evangelicals”) have gained a tremendous amount of liberty the past few decades through litigation, but they’ve lost some power, too. They really don’t like living more free, less powerful.
  • The right’s critique of Tim Keller’s kind of Christianity (and, tacitly, David French’s own) is fundamentally the same as Nietzsche’s criticism of all Christianity. (See text at not 6 here.)

The James Wood side will have more to say, I assume, but that last point is kind of breathtaking, actually, and I would count it as a Technical Knock-Out if only I were sure what they are debating and whether Woods and French actually hold the opinions ascribed to them.


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday Sundries

Incongruous

The North American Patristics Society has jumped onto the woke bandwagon. A recent notice calling for nominations for committee membership ran down the lead-lined grooves of the usual invocations offered up to today’s political deities:

The Nominating Committee supports the Society’s efforts to be a more inclusive, diverse and equitable organization. To that end, we encourage nominators to consider the diversity of the membership’s races, ethnicities, genders, religions, sexual orientations, gender identities, gender expressions, disabilities, economic status and other diverse backgrounds. We also seek diverse research expertise (regions, languages, methodologies, and disciplines that strengthen this Society’s work) in various governance bodies. And we seek nominations that will foster governance that better reflects the diversity of institutional settings, academic ranks, independent non-tenure-track scholars, and other historically underrepresented groups that comprise NAPS.

No doubt these measures will lead to a blossoming of scholarly excellence. Though one wonders about the organization’s name. Patristics? Doesn’t that sound frighteningly similar to patriarchy? Surely it’s got to go.

R.R. Reno. Yes, surely it must and will.

False transcendence

C. S. Lewis writing about the proper virtue of patriotism:

For a long time yet, or perhaps forever, nations will live in danger. Rulers must somehow nerve their subjects to defend them or at least to prepare for their defense. Where the sentiment of patriotism has been destroyed this can be done only by presenting every international conflict in a purely ethical light. If people will spend neither sweat nor blood for “their country” they must be made to feel that they are spending them for justice, or civilisation, or humanity. This is a step down, not up.

As Lewis goes on to say, it is humbug to pretend that the interests of one’s nation, however just, are simply those of Justice herself: “And nonsense draws evil after it. If our country’s cause is the cause of God, wars must be wars of annihilation. A false transcendence is given to things very much of this world.” When it comes to world affairs, it’s a very American habit to claim this kind of false transcendence.

R.R. Reno again

What it means to be Christian

Some decades ago, I made the acquaintance of a new lawyer in town. He had at least one very distinguished family predecessor in the law, and we would occasionally get together for God-talk.

I was still Protestant. He was Roman Catholic, but he had attended one of the few Evangelical law schools in the land. He joked that his fellow-students were incredulous: "What’s a Catholic doing in a Christian law school?" was their amusingly provincial question.

When I a few years later told him that I was becoming Orthodox, though, he exclaimed "It will be so good to have another Christian lawyer in town!"

His exclusion of his fellow-Catholic attorneys from "Christian" was surely similar to his Evangelical law school classmates did to him as a Catholic.

Having had more than 25 years to chew on it, though, I can’t take his seeming double-standard as sheer hypocrisy. The meaning of "Christian" is contextual and even then is pretty equivocal.

Witness:

I attended a visitation this week for an old friend. It was held in the kind of Protestant Church that has sent its denominational affiliation down the memory hole. It’s no longer "Baptist" in its name, but like virtually every independent and pseudo-independent Church, it’s baptist just the same. (Just ask them to baptize your infant if you don’t believe me.) The surfaces in the warehouse auditorium were mostly flat black. The pulpit was plexiglas. There were keyboards and drum sets and such. All standard issue megachurch wannabe.

But there was one big shock. There were scads of photos of the decedent from a young age, monuments to his athletic successes, pictures of family, family present to condole, many friends to do the condoling, but … no decedent. Not even in a closed-casket. And this was not one of those delayed-because-of-Covid "Celebrations of Life." He had died just days before.

They already had cremated him (which by itself makes me cringe, but I thought cremation (cringe!) was usually done after the viewing).

The word that leapt to mind was "gnostic": believing, explicitly or implicitly, that the body is evil (at best a vessel for the "real you") and that death frees the soul from it.

That really was a kind of gut-punch. That is extremely unlike traditional Christianity.

So "Christian" sort of needs to be elastic and contextual just for us all to get along in a society that is, however decadently, part of The Thing That Used to Be Western Christendom. And I do not doubt for a moment that decedent and his wife claim(ed) that title sincerely and fervently. But I’m having some trouble seeing how theirs is substantially the same faith as mine (the one I embraced 25 years ago). Symbols matter. Reductionism is sub-Christian (if we’re being rigorous rather than sociable). Cremation, too.

This whole society is much closer to my late friend’s view than to mine. I’m the oddball, relatively speaking.

I take comfort for my deceased friend that we’re not saved by holding perfect doctrine, though holding wrong doctrine ramifies dangerously. That’s why the Church held ecumenical councils to condemn some of the wrongest wrong doctrines and to lay some boundary-stones.

Hot & Bothered

[T]o anyone who honestly faces the human condition, it seems clear that mankind will worship something. So in the absence of the Transcendent it should be no surprise that, at least in this country, we have made our politics into a something of a secular religion, both among the camps of the Right and of the Left. And it is not a particularly contemplative faith, but rather one that gets us all hot and bothered. This broad brush approach addresses extremities, and I know there is a middle ground where this is not as applicable; but the leavening effects of these trends work back towards the middle.

Terry Cowan, who blogged too rarely for my taste but is making up for it on Substack.

Rejoice and be exceedingly glad

Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven …. (Matthew 5:11-12a)

Orthodoxy has finally arrived in America: NPR has done a hatchet-job on it.

Yes, Matthew Heimbach is a real person who was, very briefly, a newbie Orthodox Christian before his Priest discovered his racist attitudes and excommunicated him, calling on him to repent. The rest of the NPR piece is insinuation and uncorroborated "findings" from progressives within Orthodoxy or adjacent to it.

There was a time when I’d have told you that you cannot by any means trust anything from the Southern Poverty Law Center, but its 2014 piece centered on Heimbach and his "Traditionalist Youth Network" is ironically better-balanced than the NPR piece. The money quote:

Despite their prominence in white nationalist circles, Heimbach and his compatriots remain marginal figures in the Orthodox community. Metropolitan Savas Zembillas, chairman of the Committee for Church and Society of the Assembly of Canonical Orthodox Bishops of North and Central America, says that they just don’t understand Orthodoxy. According to Savas, it’s not unusual to encounter “converts to Orthodoxy who came in carrying baggage from other jurisdictions, just barely Orthodox, still wet from their chrismations [the ceremony through which one becomes a member of the Orthodox Church]. But they came to Orthodoxy because they imagined it reinforced their deepest held convictions, which were on the spectrum that would lead to Nazism, although not yet there.”

Short of politicizing Orthodoxy by a kind of profiling — giving heightened scrutiny to the political and racial beliefs of all young white males seeking admission — I’m not sure what we (Orthodoxy) are supposed to do. And I’m glad I wasn’t excluded because of my particular "baggage" once I made clear my intention to trust the trustworthy Church.

What’s wrong with this picture?

American Christians have gained a tremendous amount of legal liberty in the last few decades, but they’ve lost quite a bit of power. They are not happy about the trade. (H/T David French, interviewed by Andrew Sullivan


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

“Pro-Abortion” is now official (more)

Blogging the ineffable

It occurred to me recently that my blog is an odd project because, increasingly, the things that matter most to me are ineffable.

I’ve read at least one book that “effed the ineffable” by going on and on, shifting to reflect from varying angles. I actually thought it was pretty effective, but you had to be keenly interested in the topic to wade through so much overlapping, kaleidescopic quasi-repetition. (I did find that 24 years of immersing myself in Orthodox Christian worship, as my Parish’s cantor — and not just the Sunday Liturgy — had “communicated” the same things.)

I’ve taken a stab at poetry occasionally, but rarely have thought it remotely successful. Anyway, I once heard it said that the person who becomes a poet to say something is less poetic than someone who becomes a poet because he/she likes messing around with words.

I guess the reason I keep blogging may be that I, too, am going on and on, in prose, shifting to reflect from varying angles — just not between the covers of a single book and without an explicit Master Goal. But in a lot of ways, my blog is a very large commonplace book, but an online friend (we’ve narrowly missed meeting IRL) already took that in his blog (now Substack) title.

Anyway, I actually looked briefly at what WordPress says about my blog (something I rarely do since I’m not writing to be popular), and apparently it’s emailed to 350 addresses, and I assume that some others get the RSS feed. I’m pretty sure that some of the emails are bogus, created for god-knows-what purpose. But a heartening number probably are real people, and to them I say thank you for your indulgence.

A partisan scold as arbiter of “Disinformation”

The preoccupation with “misinformation” and “disinformation” on the part of America’s enlightened influencers last month reached the level of comedy. The Department of Homeland Security chose a partisan scold, Nina Jankowicz, to head its new Disinformation Governance Board despite her history of promoting false stories and repudiating valid ones—the sort of scenario only a team of bumblers or a gifted satirist could produce.

Barton Swaim, How Disagreement Became ‘Disinformation’ (Wall Street Journal)

Janus-faces

There is something so disingenuous about critical theorists both arguing that they are revealing the real truth about the world in order to change it, and then claiming that they’re just offering an alternative take of history within a liberal context. You can see this intellectually dishonest bait-and-switch in the 1619 Project. It claims something truly radical — that the real founding of America was in 1619 because the core meaning of America is white supremacy, not liberal democracy — and then, when called on it, turns around and says no, silly, we’re just engaging in a thought-experiment to explain how racism has affected all of us, and to provoke debate. Well: which is it? In theory, they tell you it is all compatible with liberalism; in practice, they prove and believe the opposite.

Andrew Sullivan, Don’t Fight CRT. Expose It.

Dobbsian thoughts

Well, then: I’ll be glad to say “pro-abortion”

From an official Planned Parenthood website, an about-face that reveals a lot:

Well-meaning folks often contrast “pro-choice” with “pro-abortion,” as in, I’m pro-choice, not pro-abortion. But that’s hurtful to people who’ve had abortions. It implies that abortion isn’t a good thing, that legal abortion is important but somehow bad, undesirable. That’s deeply stigmatizing, and contributes to the shame and silence around abortion, making people who’ve had abortions feel isolated and ashamed. At least one in four people who can get pregnant will have an abortion during their lives, and they should be supported and celebrated. It’s time to retire the phrase “pro-choice, not pro-abortion” for good.

Maia Baker, What’s wrong with choice?: Why we need to go beyond choice language when we’re talking about abortion.

I heard a youngish woman recently describe her long-ago long bus trip to a D.C. “pro-choice” rally. Older women were talking of abortion as if it were good, not a lesser evil. One even bragged that she’d had 6 abortions, and it was her primary birth control.

The youngish woman emerged from the bus pro-life.

Amnesiac même advocacy

From a supplemental Andrew Sullivan substack May 13:

[Sullivan’s critic1]: You’re conveniently forgetting that five of the nine justices (Roberts, Alito, Gorsuch, Kavanaugh, Barrett) were nominated by presidents who lost the popular vote.
[Sullivan’s rejoinder]: That is completely irrelevant. But even it it weren’t, both of Bush’s appointees were picked during his second term, after he won the popular vote against Kerry.

[Sullivan’s critic2]: Currently, several state legislatures have big GOP majorities that in no way reflect the number of votes each party received in the preceding election. My guess is that one or more of these legislatures will act quickly this summer, after Roe is overturned, to outlaw abortion. Will that be an instance of democracy working well?
[Sullivan’s rejoinder]: Yes, it absolutely will. And voters can vote again in November. Again: is it the pro-choice position that no states be allowed to legislate on abortion because gerrymandering exists? What else are they barred from voting on?

[Sullivan’s critic3]: While I am certain there are women who would never have an abortion — and they cannot imagine allowing any other woman to have an abortion — the majority you refer to as “pro-life” is deeply affected by another condition: religion. The majority of the pro-life women you speak of, through their faith, surrendered any sense of having power that isn’t subjected to the approval of the church or their husbands! They have no distinct awareness or appreciation of the fullness of their own free will — their liberty — or their innate freedom to make decisions on their own, entirely independent of their faith. 
[Sullivan’s rejoinder]: I’m afraid this completely misunderstands Catholic teaching on this. Women are not supposed to submit their moral views to their husbands’ approval. And the thinly veiled contempt for religious people — they don’t have any autonomy or agency — is a form of bigotry, in my view.

On that last point, see Eugene Volokh’s contemptuous response to that kind of motivated reasoning, which he no doubt hears a couple of times each week if not each day.

Talk less, Smile more.

Now when Chief Justice Roberts speaks of the Court as an “institution,” he approaches that concept from a PR perspective–5-4 decisions are bad, incoherent 9-0 decisions are good. Thomas could not care what final votes are. Rather, he worries about attacks on the Court by the political branches, and more recently, from within.

Unlike Justice Ginsburg, no one knows where Chief Justice Roberts is. To quote Aaron Burr, “Talk less, Smile more, Don’t let them know what you’re against or what you’re for.” NFIB v. Sebelius may have saved the ACA, but the controlling opinion destroyed the Supreme Court as we know it. The anonymous conservative told Politico:

“There is a price to be paid for what he did. Everybody remembers it,”

Roberts won the battle, but lost the war. Now Thomas is making this point explicitly.

Josh Blackman (emphasis added)

Selective non-enforcement

Of the laxity of law enforcement in protests at Justices’ homes:

When it comes to the contrast to Jan. 6, what stands out to me is actually a similarity: a large protest gathered on Capitol Hill and authorities responded with much too little force to disperse it — including after it got way out of hand. Where things differ has been the aftermath, with federal prosecutors now aggressively prosecuting people who merely wandered into the building after the most violent and aggressive perpetrators had pushed their way inside. That seems like overreach in the opposite direction — discretion erring on the side of undue harshness. We should absolutely be throwing the book at everyone who ransacked the building and sought to commit acts of violence against members of Congress or the vice president in order to overturn the election. But that likely doesn’t describe everyone, or even most of the people, present at the protests that day.

Damon Linker (who, should it not be clear, favors discretionary non-prosecution of smallish, non-menacing demonstrations at the Justices’ homes).

I’m acquainted with someone who “merely wandered into the building after the most violent and aggressive perpetrators had pushed their way inside” the capitol on 1/6/21, but is being prosecuted nonetheless. The Feds have lost at least one such case at trial, and I’m hoping they’ll now relent on the others.

Point is: I’m willing to extend the same grace I want for him to wrong-headed people who peacefully protest at justices’ homes – even if there’s a federal law that facially makes that illegal.

Overturning nature

[T]he lawn signs in university towns announce, “Hate has no home here.” This sentiment amounts to reversing the fall of man and proclaiming the kingdom of God. And as I have argued, today’s progressive cultural politics seeks to overturn the authority of nature. Thus we have at once widespread resignation—and God-like ambition.

It’s really very strange. One hundred thousand people die of opioid overdoses in a single year, and elites throw up their hands and do nothing. Meanwhile, they put untold millions into transgender activism and insist that the fullest resources of the medical-industrial complex must be employed to attain its goals.

R.R. Reno.

I generally don’t like arguments in the form of “Why are you writing/worrying about X?! You should be writing/worrying about Y!” But I can’t help but suspect that elites have noticed that the people dying of opioid overdoses are mostly deplorables, not real people.

Oh: And that the trans cause is stylishly pseudo-transgressive.

Words to live by

We must always tell what we see. Above all, and this is more difficult, we must always see what we see.

French writer Charles Péguy via R.R. Reno. I’m not sure that Reno is seeing what he’s seeing, but he’s seeing one of the right problems.


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday Sustenance

The creeds are not the faith

I realized that during the long years I had spent studying Christianity to see whether or not I found it credible, I was missing the point. The creeds of the Church do not contain the Christian truth that Christ said would set us free. They were formalized and written down in response to challenges from outside, when the Church was forced to defend itself by using the language of philosophy to define its dogma.

Peter France, A Place of Healing for the Soul

I don’t necessarily agree with everything I quote here, but I definitely agree with Peter France about that..

Searching for Sublimity

I didn’t become an environmental activist so I could talk about carbon emissions; I became an activist because I wanted to protect the places that contained the sublimity I had read about in Wordsworth. It was so obvious to me that the preservation of these sacred places was a need of the human soul and that we’ve got a culture that just trashes it. And who cares about carbon emissions really? That’s not the issue.

In more recent years, I’ve come to see it quite explicitly as a spiritual crisis. I think it’s not about politics or culture or economics. Those are all aspects of it, but deeper than that, it’s a spiritual crisis. It’s about who we are and what the world is and what our relationship to it is.

We’ve created this society which even when it looks at a forest or a sunset or an ocean, can’t look at it through Wordsworth’s eyes. It looks at it like a machine or a calculator or an economist. And we look out at the ocean and we think how much wind power there is that we could harvest, or we look at the desert and think about the sunlight. None of this is the point. I think most activists know that as well. But we all get sucked into this mechanistic way of speaking and seeing. And we’re all taught that, of course, this is what the grownups do and we have to leave behind all the silly Wordsworthian stuff. It’s a particular kind of cold rationalism that this society presents as maturity, but it’s not: it’s a kind of spiritual infantilization.

Once you decide this fragmentation is an acceptable way of seeing the world (which is pretty much the Western way of seeing), you’re inevitably on the path toward the Matrix or some form of Brave New World. There’s a reason science fiction writers have been putting out these prophetic warnings for over a hundred years.

[T]he funny thing is some people say, “Oh, you converted to Christianity. That’s a weird thing to do. How did you do that?” And from the outside, it seems very strange and I would never have imagined it happening, but from the inside, it sort of seems like a natural progression. It doesn’t feel like I suddenly adopted a strange worldview for no reason. It feels like I came home to something I felt anyway, but I would never have understood it in that way, through that sense. And I realized that a lot of my values and understandings and attitudes turned out to be Christian anyway. That’s true of a lot of us in the West, probably all of us really. Whether we know it or not, that’s our culture, that’s our inheritance.

Paul Kingsnorth, interviewed by Plough

Guns / Butter = Autonomy / Care

People’s biggest fear is that there is not enough care to go around. Pregnancy makes babies dependent on their mothers and mothers dependent on everyone around them. A culture that takes autonomy as the norm will neglect both mother and child. Thus, it can feel like any care for a child comes at the mother’s expense since we do not trust each other or our policymakers to respond justly to her need.

Ask yourself: If I were complicit in a grave, widespread evil, what would I need to be able to recognize that, repent and avoid despair? Try to give your friends the welcome and patience you would require in order to so profoundly change your life.

Leah Libresco Sargent, ‌A better abortion debate is possible. Here’s where we can start.

Do the right thing. Period. Full stop.

In a letter written to a friend in 1959, Flannery O’Connor lamented that some members of the clergy, when arguing in favor of Catholic teaching on procreation, felt the need to assuage concerns about overpopulation. “I wish various fathers would quit trying to defend it by saying that the world can support 40 billion,” she wrote. “I will rejoice in the day when they say: This is right, whether we all rot on top of each other or not, dear children, as we certainly may.”

Matthew Walther in the New York Times, of all places.

One must wonder whether the Twitter mob that’s now the de facto editor of the Times will demand the head of the figurehead editor again for the "aggression" of allowing this to be published.

(Be it noted that I’m not exemplary on this particular topic, and it’s too late to do anything about it.)

How Politics Poisoned the Evangelical Church

A powerful and somehow particularly disheartening article at the Atlantic this week: ‌How Politics Poisoned the Evangelical Church. It’s getting quite a bit of discussion. But it is a pretty long read.

Dull, flat and lifeless

If you feel like the content is going flat, pick a fight. That always brings life to a magazine of ideas.

The late Midge Decter to First Things‘ R.R. Reno. I think First Things has followed her advice, yet it seems increasingly flat to me. And that is very sad. I was a fan from the very beginning, but can’t much recommend it today.

Update: No sooner do I diss First Things than I open a new issue and find a once-or-twice-per-year gem that probably makes the subscription price worth it: Ross Douthat, A Gentler Christendom, with a response and then further reply by Douthat. (Douthat also is part of the reason I read the New York Times.)

Broken

I so hate the brokenness of the world, the world of which we are a part. I look forward to the day in Paradise in which we are both made whole again, and can greet each other with pure love.

Rod Dreher of his impending divorce by his wife

I think that’s about the best attitude one can have when a marriage is truly "broken" (a contested characterization, at least within memory) and nine years of efforts to mend it have failed.

But I do wish Rod could take a sabbatical. He’s writing too high a proportion of cringeworthy stuff the last few troubled weeks. (I cannot rule out the possibility that I have shifted, but ….)


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

The Art of Blogging (and more)

I don’t necessarily agree with everything I think or blog. That probably shouldn’t be a surprise.

Alan Jacobs shrewdly observed, the Blog Imperatives are exploration, experimentation, and iteration.

That makes me feel much better about how I blog. Thanks, Alan.

Politics

Liberalism and the common man

Liberalism, she said, rather than speaking to the common man and woman as it had in the past, was veering off the tracks into “a general assault in the culture against the way ordinary Americans had come to live.”

New York Times obituary for Midge Decter

Terms like liberalism and conservatism are not very precise, but Decter definitely was onto a key to party realignments, which continue to this day.

Democrats and the common man

[F]or all the debate about the exact financial profile of people who would get relief, 87 percent of Americans don’t have federal student loans.

How did Democrats get to a place where a big election-year priority is something that this 87 percent of Americans presumably don’t care about? We might as well campaign on getting Fine Young Cannibals back together or reforming the rules of international cricket.

Conservatives will have a field day with this. Prepare to meet the Person Who Got the Stupidest Degree in America, because that person will be on Fox News more than pundits who exude an “angry cheerleading coach” vibe. The case study will be some tragic dweeb who took out $400,000 in loans to get a Ph.D. in intersectional puppet theory from Cosa Nostra Online College and who wrote their dissertation about how “Fraggle Rock” is an allegory for the Franco-Prussian War. I can picture Tucker Carlson putting on his confused cocker spaniel puppy face and asking the poor sap, “Why do Democrats want to forgive every last penny of your student loans?”

Jeff Maurer, ‌Democrats Have an Image Problem. Please, Don’t Make It Worse

[I tried to add my postscript to this and decided it was too complicated to be worth my writing and your reading.]

Nutpicking

I look forward to Fridays partly because Nellie Bowles takes over Bari Weiss’s Substack and provides a nice sample of nutpicking:

  • [In response to a George Washington University Senior who thinks the University should be renamed because … ummm, slavery and reasons]: My take: Rename everything. Tell those students, “Yes!” Rename the paper too! The only names that you can be confident won’t embarrass your descendents are numbers and letters arrayed at random. So call The Washington Post T7%#R and the New York Times (New York was named by white supremacist colonialists) L.00_124. The number of new Common Sense subscribers this would bring makes my heart flutter. We are pro-renaming. Rename everything.
  • Department of Homeland Security wants to edit your posts: That’s the latest from our Truth Czar, Nina Jankowicz, who announced that she wants there to be a select group of approved social media users with the power to “edit Twitter” and “add context.” 
The media, embarrassed by what they’ve created, are trying to downplay the danger of Jankowicz’s power. Rarely do you see people argue for a very bad idea and then get to see that very bad idea come to fruition so swiftly. When Ron DeSantis wins in 2024, at least it will be sort of darkly entertaining to see the journalists who fought so hard for this Truth Czar suddenly getting edits from the Department of Homeland Security’s Chris Rufo, though he’s probably too smart to accept such a post. (I’ll take it.)

Related to abortion law

Stare Decisis

From Bari Weiss’s Honestly podcast, The Yale Law Professor Who Is Anti-Roe, But Pro-Choice. This is an outstanding episode, and the “Yale Law Professor” is one of the country’s leading legal scholars.

I, who once had a pretty good working knowledge of Supreme Court abortion precedents, learned quite a lot from this and from a couple of related episodes of Amarica’s Constitution. The particular aspect I learned a lot about is why customary stare decisis analysis allows reversal of the Roe-Casey family of cases if one concludes that they’re wrong.

Cui bono?

Which party will benefit more in November from the likely overturning of Roe v. Wade? Whichever one better reins in its extremes, Chris argues in Thursday’s Stirewaltisms (🔒). “Democrats are going bonkers, with the White House encouraging protesters to harass Supreme Court justices at home and Senate Majority Leader Chuck Schumer forcing a doomed-to-fail vote on a bill that wouldn’t just codify the Roe decision but go much further,” he writes. “In Louisiana, the state GOP is wrestling with a bill that would charge mothers who obtain abortions with murder, contradicting a longtime effort on the pro-life side to move away from punishing women and focusing on providers.”

The Morning Dispatch.

“Which party will benefit more” is not the questions that leaps to my mind when weighing possible reversal of a precedent nobody ever thought was solid constitutional law.

Ignoring the activist class(es)

Quietly, Tim Kaine, the Democrat from Virginia (remember Tim Kaine?!) and Susan Collins, the Republican from Maine, are working together on a compromise bill, according to PBS NewsHour. A bill that enshrines the right to an abortion in law across the country could actually pass, but it would have to set real limits, likely mirroring most European rules (which ban elective abortion after 12 weeks or so) and allowing for conscientious objectors. That requires completely ignoring the activist class for at least five minutes. Matt Yglesias has a smart essay this week on the need for a first-trimester compromise. And Axios wisely sent out a memo barring its reporters from taking a public stand on abortion—a sober correction after letting them go wild in 2020.

Nellie Bowles, TGIF: This Week in Foot-Shooting


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Faith Issues, Roe (and more)

Faith matters

Theology vs. Academic Theology

Theologians, like all academics, have to keep coming up with original things to say. If you just kept repeating the words you received from your old professors, it would get you nowhere. What you need is fresh, even daring, new material. And that means theology will always be in flux.

A venerable Catholic theologian once told me, with great irritation, “Lay people don’t understand what theology is!” They think it’s set in stone, he said, but it’s always evolving and progressing. He seemed to think that theology was something lay people could never hope to keep up with. Their meddling was annoying. They should get out of the way, and wait for the professionals to tell them what the new thinking is.

Theology has a completely different basis in Orthodoxy. It doesn’t change, because it is the faith taught by the Apostles themselves; Orthodoxy is the unbroken continuation of the Church founded by Christ, and carried by the Apostles into the world. We do keep repeating the words we received from our teachers and elders in Christ. Orthodoxy doesn’t need updating, because it provides everything a person needs to be saturated with the presence of God (a process called “theosis”). It fits the needs of every human being like water and air do, no matter what culture or time.

Frederica Matthewes-Green in a letter to Rod Dreher.

Do take note of that first paragraph. Heresy is baked right into the cake of academic theology as presently structured. And that’s an insight that is baked pretty deeply into my bones now. Calling a theological writing “novel” is generally a powerful insult in Orthodoxy.

Not following which faith?

People often talk to me about their adult children who are not following the Lord. I think they want to introduce them to me, as if my brand of wacky Miss Frizzle theologian would inspire them to follow Jesus (reader, I am not that compelling). I have started to ask these folks, which faith do you think your children are longer following? Tell me about it. Was it perhaps one that promised that Jesus would be primarily a place where they got their psychological needs met? Did you raise them to believe that middle-class respectability and good religious feelings were the goal of following Christ? Did you teach them how to suffer?

To the Shire

Classical Liberalism or Postliberalism?

Over a busy weekend (my final choral concert of the Spring), I almost forgot to share two very civil and worthwhile (opening?) arguments on how conservative Christians should behave in 2022:

Apart from the response’s resonance with my lifelong habits of thought, I think the response convincingly shows that the opening volley’s premise that we’ve recently entered “negative world” (cultural hostility to Christianity, which the coiner of the term thinks follows a long stretch of American approbation of Christianity and a few decades of neutrality) is dubious if not mythical. The folks who are more openly hostile now were just subtler before. I fear I greeted the original “negative world” theory with a lot of confirmation bias.

And of course, this debate, nominally about Tim Keller’s approach to politics, is a microcosm of the much larger argument, widely contested among self-identified Christians, about classical liberalism (French) versus some manner of postliberalism (Wood). Don’t cabin this argument.

Update: Rod Dreher weighs in against French, failing badly if he was trying to cover himself in glory instead of just waving the tribal flag. I wonder if American Conservative would give him a sabbatical while he works through a few things? I wonder if it would really make things better if they did.

The impending “reversal of Roe

The salutary political consequences

Peggy Noonan goes a bit meta on the consequences if SCOTUS “reverses Roe“:

[Roe] left both parties less healthy. The Democrats locked into abortion as party orthodoxy, let dissenters know they were unwelcome, pushed ever more extreme measures to please their activists, and survived on huge campaign donations from the abortion industry itself. Republican politicians were often insincere on the issue, and when sincere almost never tried to explain their thinking and persuade anyone. They took for granted and secretly disrespected their pro-life groups, which consultants regularly shook down for campaign cash. They ticked off the “I’m pro-life” box in speeches, got applause and went on to talk about the deficit. They were forgiven a great deal because of their so-called stand, and this contributed, the past 25 years, to the party’s drift.

Abortion distorted both parties.

Advice now, especially for Republican men, if Roe indeed is struck down: Do not be your ignorant selves. Do not, as large dumb misogynists, start waxing on about how if a woman gets an illegal abortion she can be jailed. Don’t fail to embrace compromise because you can make money on keeping the abortion issue alive. I want to say “Just shut your mouths,” but my assignment is more rigorous. It is to have a heart. Use the moment to come forward as human beings who care about women and want to give families the help they need. Align with national legislation that helps single mothers to survive. Support women, including with child-care credits that come in cash and don’t immediately go to child care, to help mothers stay at home with babies. Shelters, classes in parenting skills and life skills. All these exist in various forms: make them better, broader, bigger.

This is an opportunity to change your party’s reputation.

Democrats too. You have been given a gift and don’t know it. You think, “Yes, we get a hot new issue for 2022!” But you always aggress more than you think. The gift is that if, as a national matter, the abortion issue is removed, you could be a normal party again. You have no idea, because you don’t respect outsiders, how many people would feel free to join your party with the poison cloud dispersed. You could be something like the party you were before Roe: liberal on spending and taxation, self-consciously the champion of working men and women, for peace and not war. As you were in 1970.

Or, absent the emotionally cohering issue of abortion, you can choose to further align with extremes within the culture, and remain abnormal.

But the end of Roe could be a historic gift for both parties, a chance to become their better selves.

How will the court “reverse Roe“?

Thursday’s Advisory Opinions podcast persuaded me, without saying it in so many words, that Alito’s first draft won’t be his last. He has a bit of a needle to thread (the needle is oxymoronically named “Substantive Due Process”) and the first draft doesn’t persuasively thread it.

The main article in Friday’s Morning Dispatch also covers the question of unenumerated rights that might theoretically be at risk if the opinion doesn’t get the reasoning right.

My own opinion (caveat: I’m retired and rusty on legal analysis, and my opinion has been clarified only recently by thinking harder than before about stare decisis) is that:

  • almost all the cases recognizing unenumerated rights over the last 60 years have been bogus, the right to marry across lines of “race” (Loving v. Virginia) being the only exception I can think of readily;
  • of the remaining bogus decisions (Griswold, Lawrence, Obergefell) I can think of none that require reversal under the considerations that come into play in stare decisis. That’s another way of saying that “wrongly decided” (or “bogus”) doesn’t necessarily imply “should be reversed”; it’s more complicated than that.

Concise

The latest theme on the political left is that the Supreme Court Justices who might overturn Roe v. Wade are at war with democracy. It’s a strange argument, since overturning Roe would merely return abortion policy to the states for political debate in elections and legislatures. That’s the definition of democracy.

Wall Street Journal Editorial Board. Most Editorial Board editorials aren’t worth reading, but that first paragraph was at least concise. The rest of the editorial? Meh.

American progressives, and some on the right, have convinced themselves that legal abortion will disappear the moment the Supreme Court reverses its Roe v. Wade precedent. Since the Court is contemplating this, readers might appreciate examples from democracies that have grappled with this difficult issue without nine Justices to tell them what to do.

We mean Europe, where abortion is legal in most countries, usually with limits that are more strict than America’s and generally as a result of democratic choice.

Wall Street Journal Editorial Board separately.

Worth your time

Overruling Roe Would Extinguish A Judicially Created Right, But Would Restore The People’s “Precious Right To Govern Themselves”

The other stuff

An artefact of sensible times

For those curious, the Fifth Circuit [U.S. Court of Appeals] is holding its conference in Nashville because, apparently, there are no facilities large enough in Mississippi to host this confab.

Update: I have since been reliably informed that judicial conferences are not held in Mississippi for another reason: all of the hotels large enough in the state are attached to casinos, and some rule prohibits holding judicial functions in places attached to casinos. As a result, several hotels in Mississippi are large enough, but due to the casinos, none are not suitable.

Josh Blackman

An interesting rule from the days when people were smart enough to know that casinos are disreputable. They still are — as is commercial gambling on sports.

But we’ve decided to monetize vice, often with the promise that the revenue will fund schools. Monetizing vice does indeed “school” children, but not in any good way.

Surviving big cultural disasters

Having an inner life is how we can survive if the world falls apart … It’s how people have endured and thrived living under authoritarian regimes … If a populist regime … is in the cards, it’s time to become bird-watchers and hikers and readers of classics and take care of our friends and children and ignore the ignorance and cruelty afar.

Garrison Keillor, with some historic particulars elided. Some of the elisions may leave the impression that Keillor is opposed to all populism, though I don’t know that. I’d like to think there could be a populism that isn’t ignorant and cruel, though I see few signs of one yet.

Facing the end of life

I realize that we are all circling around the Airport of Death, but it just seems to me that if you take that step [moving to a retirement community] it means that you are entering your landing pattern. I think that I will rather just live until I die.

Terry Cowan.

At 73, I think I’ve fairly realistically reckoned with my mortality at last.

But that can be dangerous; you mustn’t just sit and wait for the grim reaper when getting up and moving could keep him away a bit longer. Sloth is a sin even for oldsters. And even if moving hurts a bit.

Wordplay

  • the right place to be is surely in the woods, or in a monastery. Or in a monastery in the woods.

Paul Kingsnorth

  • All slang is metaphor, and all metaphor is poetry.

G. K. Chesterton


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.