And now for something totally different

Yesterday and today brought two obituaries in the local newspaper, one for my 6th-grade teacher, the other for another 6th-grade teacher in our large school, who was my basketball coach. Both died last Saturday, both at age 90.

To say that the coach was a huge influence on my life would be hyperbole of political magnitude (I wasn’t even on the starting basketball team), but my 6th-grade teacher took more concern for me, as recounted later by my parents, than I knew. Plus his wife taught my son late in her career.

I honor them now by reproducing their obituaries. Memory eternal!


LAFAYETTE – Charles F. “Chuck” Williamson passed into eternal life on September 25, 2021.

He was born in North Vernon (IN), the seventh child of Russell H. and Beulah (Myers) Williamson. This summer, he celebrated his 90th birthday enjoying a family picnic at Fabyan Forest Preserve (Batavia, IL) and a private organ recital at his church.

Chuck was committed to lifelong learning. He graduated from New Albany Senior High School; earned his bachelor’s degree in elementary education from Ball State University; and earned master’s degrees in educational administration and counseling from Purdue University. He was a teacher and principal at Edgelea, Glen Acres, and Durgan Elementary Schools. He was especially proud to have brought computers into classrooms despite his superintendent’s skepticism that kids could learn to use them. Even into his late 80s, Chuck read 3-4 books per week on theology, history, and current issues. He attended multiple lectures on particle physics at Fermi National Accelerator Laboratory.

He met the love of his life, Patricia Brooks, in church choir during college. She completed her degree in the spring of 1956. They married later that summer. Their love for one another expanded to embrace two daughters, Elyse and Sue. Then sons-in-law, Ron and Ed; grandchildren, Grace, Ben, and Betsie; and great-grandsons, Josef and Benjamin. They cultivated a love of nature, zest for travel, and deep joy in kisses from their Cairn Terriers. Chuck and Patty shared daily life together for 55 years until her death in 2011.

Creative expression was one of his greatest passions and joys, especially creating music to touch the hearts of others. He served as a church organist for more than 65 years. He joined organ tours in Europe, playing historic instruments in 7 different countries.

He will be missed by all of us for his love of life: watching IU basketball and Cubs baseball. sharing “Kitchen Sink” ice cream sundaes; warming his toes in front of a campfire; his witty sense of humor; his pursuit of excellence; and his fiercely loving hugs.

Immediate family will gather for a private graveside service at Meadow View Cemetery. Our public celebration of his life will be arranged in 2022 at his church in Illinois.

In honor of his deeply reverent Christian faith, memorial gifts in his name may be sent to: Organ Fund, Baker Memorial United Methodist Church, 307 Cedar Avenue, St Charles, IL 60174; Benevolent Care Fund, Covenant Living at the Holmstad, 700 West Fabyan Parkway, Batavia, IL 60510; or online https://www.doctorswithoutborders.org.


LAFAYETTE – Donald L. Taylor, age 90, of Lafayette, died at home surrounded by loved ones on Saturday, September 25, 2021.

Born on January 10, 1931 in Lafayette to Alta (Wagoner) Taylor and David R. Taylor. He attended Klondike High School and graduated in 1949. He then enrolled into the School of Education at Purdue University. Don graduated from Purdue in 1953 with a BS degree in Education. During this time, Don met and married Betty Richardson of Lafayette. They were married for 68 years.

Upon graduation from Purdue, Don served in the U.S. Army as a PFC during the Korean War. When his service was complete, he returned to Lafayette and began his teaching career as a 5th Grade teacher in Flora, IN. Two years later and two children later, he accepted an offer to teach and coach at Edgelea Elementary School in Lafayette. For 15 years he enjoyed teaching and reaching many students. Back to Purdue he went and received a Master’s Degree in Administration. For many years to follow, he gladly served the Lafayette School Corporation at Edgelea Elementary, Vinton Elementary, and Miami Elementary as an administrator. Don remained as a Principal until his retirement in1993.

Don and Betty belonged to Immanuel United Church of Christ for 30+years and also to the Community Reformed Church in later years. He was also a member of the American Legion Post #11, was a life member of the Elks Country Club, was a long time member of the John Purdue Club, was past president of Phi Delta Kappa, and was also a past president of the Jefferson High School Booster Club.

In his spare time, you could find Don on the golf course, traveling to Florida, woodworking with grandchildren in his shop, or tutoring students. In 1993, he was presented a membership to the Sagamore of the Wabash Council for his outstanding leadership and citizenship.

Surviving are his Wife: Betty Taylor, Children: Lance Taylor (Kim) of Indianapolis, Kathy Sagorsky (Joe) of Goodyear, AZ, and David Taylor (Ann) of Indianapolis, Grandchildren: Emily Taylor (Emily Larimer), Ben Taylor (Amber Taylor), Kurt Sagorsky (Sarah Sagorsky), Nick Sagorsky (Alyssa Sagorsky), Lauren Taylor, Alex Taylor, and Max Taylor, and Great Grandchildren Finn Taylor, Graham Sagorsky, Henry Sagorsky, Cai Larimer- Taylor, and Charlotte Larimer-Taylor. Don was preceded in death by his parents and his brother Raymond H. Taylor.

A Celebration of Life with military honors will be held on Friday, October 1 at 2:00 at Community Reformed Church, 2501 South 18th St. Lafayette, IN. A link to the livestream of the service will be posted on the church’s website at http://www.crclaf.org A reception will be held before the service from 12:30 -2:00. If you plan to attend, masks are encouraged. Arrangements are being made with Indiana Funeral Care and Crematory in Indianapolis. Final interment will be in Tippecanoe Memorial Gardens. In lieu of flowers, donations may be made to the American Legion Post #11 in Don’s name.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Adiaphora 9-26-21

Enid Futterman, a local journalist and Bernie Sanders supporter … told me she finds the idea that COVID is caused by 5G cellphone towers more believable than person-to-person transmission. “I’ve read both sides, and that’s what makes sense,” Futterman said ….

WSJ

Maybe she read this very credible article linking Covid and 5G.


Does Ivermectin Cause Sterility in 85 Percent of Men Who Use It? Natural selection notwithstanding, the Dispatch Fact Check says the claim is unproven.


There is no settling down without some settling for.

Attributed to Dan Savage by a friend on micro.blog. (I later discovered that the meaning of "settling down" can vary from reader to reader.)


The Russianest Russian Song Lines I Know – Reason.com


Taliban co-founder Mullah Nooruddin Turabi told The Associated Press this week that the group will resume the executions and amputations it was known for in the late 1990s. “Cutting off of hands is very necessary for security,” he said. “No one will tell us what our laws should be. We will follow Islam and we will make our laws on the Quran.”

The Morning Dispatch.

Speaking of Afghanistan and the Taliban, there’s a mini-insurrection against the requirement that women in university wear "full abaya and niqab, a black veil with only a thin slit through which eyes can be seen." The form of insurrection is posting on pictures on social media of actual traditional Afghan women’s clothing. (‘Our Identity Has Been Hijacked’ – by Charlotte Lawson – The Dispatch.)

The story also tells some of how the Taliban is taking away with the left hand the freedom of women to be educated given by the right hand. Sounds like some amputations might be in order. It’s necessary for security.


Eugene Volokh has a blog post on ‌Libel in the Society for Creative Anachronism. My immediate thought was that someone called his nemesis "just a cosplayer, a louche LARPer."

I like my version so much that I’m not going to read the good professor’s version.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Thought Dump

This changes everything

I’ve been encountering, again and again, claims that this or that event or epoch changed everything.

Here’s one:

Capitalism commodifies and exploits all life, I conclude from my life and all I can learn.

Charles G. Sellers, a consequential American historian who died Thursday at age 98. More:

In Dr. Sellers’s best-known book, he argued that the rapid expansion of capital and industry in the 19th century did more than just create a new economy; it altered everything, including the way people worshiped, slept and even had sex.

And an implied change:

Even if we admit that material development does have certain advantages—though, indeed, from a very relative point of view—the sight of consequences such as those just mentioned leads one to question whether they are not far outweighed by the inconveniences. We say this without referring to the many things of incomparably greater value that have been sacrificed to this one form of development—we do not speak of the higher knowledge that has been forgotten, the intellectuality that has been overthrown, and the spirituality that has disappeared. Simply taking modern civilization on its merits, we affirm that, if the advantages and inconveniences of what has been brought about were set against each other, the result might well on balance prove to be negative.

René Guénon, The Crisis of the Modern World

And, implicitly, yet another (though it doesn’t identify what, between Dante and now, so radically altered our metaphysics):

What’s the bare minimum you need to know about Dante’s metaphysics to get the Commedia, and especially Paradiso. [Christian] Moevs tells us that these metaphysics are not specifically Christian, that they derive from Plato and Aristotle, and “undergird much of the Western philosophical-theological tradition to his time and frame all later medieval Christian thought.” Here, in Moevs’ words, are the five principles you need to know:

1. The world of space and time does not itself exist in space and time: it exists in Intellect (the Empyrean, pure conscious being).

2. Matter, in medieval hylomorphism [the matter-form analysis of reality], is not something “material”: it is a principle of unintelligibility, of alienation from conscious being.

3. All finite form, that is, all creation, is a self-qualification of Intellect or Being, and only exists insofar as it participates in it.

4. Creator and creation are not two, since the latter has no existence independent of the former; but of course creator and creation are not the same.

5. God, as the ultimate subject of all experience, cannot be an object of experience: to know God is to know oneself as God, or (if the expression seems troubling) as one “with” God or “in God.”

I put up with a lot of unsettling hand-wringing and apocalyptic blogs from Rod Dreher because he (so far) eventually settles down, synthesizes, and comes forward with something worthwhile and conversation-altering. He’s currently working on a promising book that, from various viewpoints, is an aid to:

We probably cannot un-change everything by act of will, individually or collectively, but I intend to try to escape its straight-jacket.

Self-discovery

Sometimes it takes a litmus test to reveal myself to myself.

I’ve been skeptical that there is any such thing as a bona fide religious objection to the Covid vaccine. The Roman Catholic Church, for instance, has evaluated the role of fetal stem cells in Covid vaccine development and given the vaccines a green light. But I know that the law gives a lot of leeway to even totally solipsistic and bat-shit crazy "religious" convictions (so long as they don’t hurt the tender feelings of some member of a "sexual minority").

The litmus test came a few mornings ago with a brief news item, ‌Suit Says Trader Joe’s Failed To Accommodate Religious Objection To COVID Vaccination. I instantly sided with Trader Joe’s — and when I say "instantly," I mean I felt no need to read beyond that headline.

I’m not saying I’m right to discount such "religious" objections, but three weeks ago, I didn’t go to the E.R. with some worrisome abdominal sensations (it’s under control now) because I knew the E.R. would already be overwhelmed with jackasses who lost their games of Covid Chicken.

Dehumanization

A pastor praying aloud, holding a dying man’s hand, would bring too much flesh, too much humanity, into the thing. Execution theater is all about maintaining the illusion of mechanism.

Elizabeth Breunig (native Texan) on Texas’ refusal of John Henry Ramirez’s request for his pastor to "lay hands on and pray over him in the execution chamber."

Breunig here, I think, cuts to the heart of the issue from Texas’ point of view. The issue cannot plausibly be that there’s no Biblical or historical support for Ramirez’s request. A lot of criminal justice and the media theater around it is, I believe, calculated to dehumanize criminals (and to give families of victims a "closure" that I doubt exists).

1619 Project drives the conversation … by its wrongness

“As I would later confirm with the foremost scholars of the subject who know far more about the Revolution than I, there is no evidence of a single colonist expressing support for independence in order to protect slavery. The 1619 Project’s claims were based not on historical sources but on imputation and inventive mindreading,” – Sean Wilentz, one of the foremost historians on the Revolution, writing for a Czech journal.

Via Andrew Sullivan‌.

Bowdlerizing the Notorious RBG

This week the organization that once defended freedom of speech [the ACLU] tweeted out a famous quote from Ruth Bader Ginsburg, with some, er, editing:

The decision whether or not to bear a child is central to a [person’s] life, to [their] wellbeing and dignity… When the government controls that decision for [people], [they are] being treated as less than a fully adult human responsible for [their] own choices.

RBG never wrote or meant the words in parentheses. She wrote “woman” and “her.” In fact, she was explicit in her view, often repeated, that “the one thing that conspicuously distinguishes women from men is that only women become pregnant.” This was central to her argument for sex equality. The reformulation by the ACLU is meaningless without that distinction.

Their argument, of course, is that this wording excludes trans men, who have uteruses and thereby can have abortions, while identifying as men.

Let’s first stipulate that an infinitesimal fraction of abortions may indeed be linked to uteruses whose owner has a male gender identity. But that doesn’t mean his biological sex is male, or that his reproductive system is male. Gender identity is not sex, and cannot erase its reality. And in so far as a trans man is pregnant, it is as a biological woman. And the term “woman” in RBG’s quote would therefore include him in this physiological context.

The reason the ACLU cannot accept this sane form of inclusion is because they insist that gender identity trumps biological sex. That is why the woke insist not just that someone biologically female is male in every respect but that every physiological part is male as well: that’s why a “clitoris,” for example, is actually a “lady-dick,” and gay men who are not into “lady-dicks” are not truly gay, but anti-trans bigots. Very few things express the insanity of gender theory than this simple denial of basic biology, a denial now echoed by every major American institution, even hospitals, and yet rejected by science and over 99 percent of human beings who have ever lived or ever will.

One more thing: the fanatical insistence on this “inclusion” for the woke is non-negotiable, a near-religious imperative. That’s why it merits even correcting the past, by altering the historical record. The ACLU put anachronistic words in RBG’s mouth, because her actual quote they seriously regard as a “form of violence” against trans people. Therefore religious censorship — even of RBG — is one of the ACLU’s core values now. One of their new tenets is quashing blasphemy.

If you want to understand why a monster like Trump has such traction you only have to take a tiny glimpse at this performative left absurdism and realize just how far gone our elites now are.

Andrew Sullivan‌ (emphasis added).

I can’t imagine the ACLU quoting an anti-trans bigot like RBG. 😉

Black Lives Matter

The slogan "Black Lives Matter" is a form of persuasion that seeks to be as anodyne in its tone and minimal in its assertion as possible, (indeed, almost self-parodically so) and therefore impossible to dispute. Its exponents then pack in as much sectarian content, much of it disputed, and much of it distant from the issue of police brutality that the slogan ostensibly addressed, as possible into that otherwise unimpeachable assertion.

Wesley Yang. That’s about as good a distillation as I can imagine for why I affirm that black lives matter without affirming Black Lives Matter.

The paragraph concludes:

Do the black inner-city males between 18-30 who are the primary targets of policing and its associated abuses really believe that no one is free unless Palestine or LGBTQ people are free? Do they agree that we must "dismantle the nuclear family requirement" and all the other left-wing shibboleths written into the manifesto for the Movement of Black Lives? Is it possible to dispute any of these shibboleths without thereby disputing the core assertion with which no one disagrees, and thereby placing oneself beyond the pale of civilized society?

Staying in one’s land

Especially during these divided days when feelings (and tempers) are running high, it is easy for us clergy to combine the timeless Gospel with the challenges of the current crisis, and think that we are preaching the Gospel when we are in fact simply picking a side in a complex debate. It is easy for us to believe that part of our task as clergy is to call our country back to God, as if each of us were the prophet Jeremiah. Let us remember that: 1. We are not Jeremiah, and that 2. Jeremiah functioned in a nation which was under solemn covenant with God in a way that no other nation was or is.

It is sadly true that Canada, America, and the West generally are immorally departing from God and are going down the tubes. But it is not the Church’s job to prevent that. It is the Church’s job to say to the world, “The Kingdom of heaven is at hand; repent and believe the Gospel”. The job of trying to impede the West’s slide into secularism belongs to individual Christians, not to the Church as Church.

This does not mean that the Church as Church should not address moral issues in society. The Church may still declare to the State that abortion is murderous, that marriage is only between a man and a woman, and that racial discrimination is sinful and wrong. These issues are clear, simple, and unambiguous, unlike many political issues. These are moral issues, not political ones, even though they have political ramifications, and the Church should not shrink from speaking to society about them. A moral issue is not the same as a political one.

Fr. Lawrence Farley

Heretics

I’m old enough to remember when heresy was understood to be deviation from long-establish beliefs and practices. But in a social-media environment that issues new commandments every fortnight or so, the heretics now are the ones who don’t deviate when told to do so. And they are hated with particular intensity because they are a living, breathing reproach to their colleagues’ complete lack of ethical standards.

Alan Jacobs

Crazy person update:

A man walks a slackline attached to the Eiffel tower

French slackliner Nathan Paulin performs on a 70-meter-high slackline between the Eiffel Tower and the Chaillot Theater, across the Seine River, in Paris on September 19, 2021. # Francois Mori / AP

(Via the Atlantic)

Partisan Political

The rest of this post is rather partisanly political. Like a dog to its vomit, I keep returning to this second-order stuff — less to feed my anger than to see why others are so angry.

You have been warned.

Relitigating 2020

This was a good week for anyone enthused about relitigating the 2020 election. First there was new evidence, reported in a new book about the Biden family from the Politico writer Ben Schreckinger and in an Insider story on an abortive Libya-related influence operation, suggesting the famous Hunter Biden emails were real and indicating how much Hunter’s influence-peddling depended on proximity to his father. The Twitter and Facebook decisions to censor The New York Post’s election-season version of the Hunter Biden story looked partisan and illiberal at the time; now they look worse.

Then along with that spur to conservative frustration there was a new revelation for Trump-fearers: the exposure of the entirely insane memo that the conservative legal scholar John Eastman wrote explaining how Mike Pence could supposedly invalidate Joe Biden’s election. This was presumably the basis for Donald Trump’s futile demand that Pence do exactly that, and it’s understandably grist for the “coup next time” fears that already attend Trump’s likely return to presidential politics.

Along with any worries about Trump stealing the next presidential election, then, Democrats should recognize the possibility that he might simply win it.

Here it would be really helpful if Biden had a vice president who balanced his weaknesses and reaffirmed his strengths — who seemed more energetically engaged with policy and congressional politicking while also extending his normalcy-and-moderation brand should she be required to inherit it.

I will leave it to the reader to decide whether that describes the Kamala Harris vice presidency to date — or whether Harris offers more reasons for Democrats looking toward 2024 to fear not just chaos but defeat.

Ross Douthat, Can Biden Recover

Ignoring the base

Up until the 1960s, those active in liberal and progressive politics were drawn largely from the working class or farm communities, and were formed in local political clubs or on shop floors. That world is gone. Today’s activists and leaders are formed almost exclusively in our colleges and universities, as are members of the mainly liberal professions of law, journalism, and education. Liberal political education now takes place, if it takes place at all, on campuses that are largely detached socially and geographically from the rest of the country—and in particular from the sorts of people who once were the foundation of the Democratic Party.

Mark Lilla, The Once and Future Liberal.

What use are political labels? Those "liberal and progressive" figures from before the 1960s would today be called populists, and would fall in with the social conservatives on issues like family and sexuality — and above all, that we live in a world of limits. Meanwhile, a mark of "conservatives" today is support of modern capitalism and with the ideology of unlimited economic growth.

I this regard, read Christopher Lasch’s essay Conservatism Against Itself in a very early edition of the journal First Things. He even holds up for consideration the alternatives of syndicalism and guild socialism!

I wouldn’t want any one person to have that authority

And here is a chilling part of the conversation where Trump tried to pressure Pence into submission. Pence said he had no authority to send the election to the House:

“Well, what if these people say you do?” Trump asked, gesturing beyond the White House to the crowds outside. Raucous cheering and blasting bullhorns could be heard through the Oval Office windows. “If these people say you had the power, wouldn’t you want to?” Trump asked.

“I wouldn’t want any one person to have that authority,” Pence said.

“But wouldn’t it almost be cool to have that power?” Trump asked … “Mike, you can do this. I’m counting on you to do it.”

This is a president using the threat and thrill of a violent mob to pressure his vice-president into subverting the Constitution. If that doesn’t capture the essence of fascism, what does? If that wouldn’t put someone beyond the pale of democratic politics for ever, what would?

Andrew Sullivan, ‌The Deepening Menace Of Trump.

I believe this exchange is from the new Woodward & Costas book Peril, and thus is meant to make vivid the gist of Trump’s pressuring Pence.

I had no problems with Pence as my governor and was puzzled, almost baffled, by the yard signs against him when we were nowhere near an election. But I have no sympathy with him now: "Lie down with dogs, rise up with fleas" is the story of almost all public servants who tried to be a bit of leaven in an administration that was doomed from the beginning to domination by the unprecedented narcissist in the Oval Office.

Rational Ignorance

One of the Volokh Conspiracy bloggers blogged repeatedly about voters’ "rational ignorance" a few years ago. I now suspect it was Ilya Somin, author of a book and an article on Voting with Our Feet. In the article, Somin also posits that voter irrationality can be rational ("rationally irrational"), which made me think, of course, of how we got to the nadir of "45" a/k/a Orange Man.

But even if voter irrationality can be rational, I can barely begin to understand any desire, however irrational, to put Donald Trump in the White House. Back when there wasn’t a whiff of politics about him (that I knew of), I was baffled by an aspiring lawyer who eagerly rushed to get a copy of The Art of the Deal the first day it was available. I have just never found anything admirable about him, and I paid him no substantial heed until his freakish political success forced him into my life.

This week, the Dispatch surveyed the landscape of 45’s increasing fecklessness on Congressional votes, but his influence on voters and his (sigh!) apparent intent to run for President again in 2024. (Kamala Harris versus Donald Trump will be a choice more hellish than Hillary versus Trump — and I wrote that before Ross Douthat’s Sunday column, above).

I hope (and even suspect) that what’s going on in the Republican part of Congress is a bit like the parable of the two sons, the second of whom said "’I go, sir’, but went not." Lip service to narcissist Orange Man ("I go") may be all it takes to keep him from manufacturing a primary challenger, regardless of what you do (short of saying anything critical of Trump).

A guy can hope, can’t he?


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Without hype or spectacle

Christianity Today is the flagship publication of a relatively sane subset of North American White Evangelicalism. It has been doing an excellent podcast series, hosted by Mike Cosper, titled The Rise and Fall of Mars Hill, which could as well be titled The Rise and Fall of Celebrity Pastor Mark Driscoll. Driscoll was (maybe "is"; he’s trying to start over in Scottsdale) a sort of Evangelical version of Jordan Peterson, before Peterson was prominent, admonishing Seattle’s young men to grow up. There’s a lot more to it than that, but that analogy struck me as apt and broadly applicable to Driscoll’s masculine, sometimes even misogynist, version of (what he called) Christianity.

Toward the end of Episode 8, Demon Hunting, after much reporting on "grotesque abuses of power and manipulation" and a particular type of sensationalism within Mars Hill Church, the podcast (at 1:01:40) features a recording from an Orthodox monastery* in Sitka, Alaska, where a not-very-good little choir is slowly singing the Lord’s Prayer (the "Our Father"), part of a rhythm of life designed to "eliminate hype and spectacle." Mr. Cosper commends the vision of the monastery and its rhythmic "long, slow obedience" as a welcome contrast to "the hype, entertainment, and expressions of power that drive so much of Evangelical life."

As an Orthodox exvangelical, I couldn’t agree more. (I think that’s the first time I called myself exvangelical, and I wouldn’t have done it without the adjective before it.)

But be aware that the Orthodox rhythm of life (not just Orthodox monastic rhythm, though it’s fullest there) is not designed to eliminate antecedent hype and spectacle. Evangelicalism is not the norm, let alone remotely faithful to the early Church. It’s a novelty, barely 200 years old, adding hype and spectacle as it eliminated most sacraments and gutted the two that remained.

But there are two more important caveats for anyone tired of deviance and attracted to Cosper’s description of Orthodoxy :

  1. The "obedience" part means that you can’t design your own personal quasi-monasticism, tweaking it when the mood strikes. You need to be obedient to the rhythm of a Christian community.
  2. Precisely because it’s driven by hype, entertainment, and expressions of power, Evangelicalism can’t be the community for long, slow, sober and sane obedience. Evangelicals who get the message need to decamp to the Orthodox Church, which will cultivate, shape — and gradually heal — them.

[* Cosper does not acknowledge that the monastery is Orthodox; for all he says, this could be some kind <alt-evangelical> emergent thing. But it’s not: it’s Orthodox.]


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Single-Issue Voting — Again

There was a time when I considered myself substantially a single-issue voter, and that single issue was abortion. But then a smart guy infuriated me by insisting that the Republicans were insincerely "playing" anti-abortion voters with anti-abortion rhetoric. The guy had some political baggage that gave me a second reason to discount his opinion — besides, that is, not wanting to look like a fool to myself.

Whether before or after that encounter, I began noticing GOP fools or rogues, quite unsuitable for high office, regardless of what they said about abortion. And less than three years after my infuriating encounter, I repudiated the GOP for unrelated reasons.

The GOP hasn’t gotten any better, but they got my votes more often than not.

Now details have emerged on exactly what Trump was up to on January 6 when the crowd he enfrenzied rioted in the Capitol, calling for Mike Pence, for whom a gallows had been prepared: Trump was executing a plan by a sociopath named John Eastman (who certainly should be expelled from the Federalist Society for this stunt) to "legally" steal the election through ambiguities of the Electoral Count Act of 1887. See here, here, here and probably many other places.

It’s appalling.

After laying the factual predicate from November 3 to present, ranging from death threats to officials with integrity to absurdities like the Ohio GOP censuring a Michigan Congressman, Mona Charen summarizes her (and my) feelings:

So there really is only a single issue I will vote on in 2021—truth. The Republican party, in Washington and nationally, has become a conspiracy of liars. As such, it threatens the stability of the republic. Even a seemingly inoffensive candidate like Glenn Youngkin has given aid and comfort to this sinister agenda by stressing “election integrity” in his campaign. It doesn’t change a thing to reflect that he’s almost certainly insincere. He stopped talking about it after winning the primary, suggesting that all the “integrity” talk was just a sop to MAGA voters. Still, a victory for him will send a message that the Republican party is normal again, a party that good people can support.

It’s not. It’s a cult dedicated to lying, rewarding liars, and punishing truth tellers. I won’t vote for it.

Me neither. When I can’t vote for Democrats (i.e., most of the time), I’ll be voting third party or abstaining.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

We loves us some next big thing

America: scrambling for the Next Big Ephemeral Thing

George Bush reputedly confided in Tony Blair that ‘The problem with the French is they have no word for “entrepreneur.”’ Musing on the success of this farm, I would counter: the problem with the US and the UK is that we idolise entrepreneurship, with all the associated impatient capital, innovation and marketing, at the cost of just getting on with doing what you do well. One reason why the farm is flourishing is because I have not been around making ‘innovative’ suggestions about new crops and radical ways of growing them.

No doubt it is important to embrace the opportunities that come with change in the rapidly evolving world of tech start-ups, but when it come to growing veg there is more to gained from progressive, incremental improvement and patient investment. The same is true across the UK more broadly: there is a nobility in doing something well, that lasts, which is lacking from the restless and undignified scramble to identify the ‘next big thing’ and turn it into money.”

Gracy Olmstead (emphasis in original), quoting a little newsletter that comes with each delivery of fruits and vegetables from Riverford Organic Farmers.

Corrupt Hillary

Whatever you hear on Twitter, this [Attorney Sussman Russiagate indictment] is a different kettle of fish from the after-the-fact lies charged by the Mueller task force against certain Trump campaign associates that, if they were lies at all, were incidental to the special counsel’s search for collusion crimes. Mr. Sussmann’s alleged lie, a charge he has now formally denied, would have been intended to spark an FBI investigation so the investigation’s existence could be leaked to the press on behalf of the Clinton campaign to influence a presidential election. If media reporters can’t see this, they aren’t trying very hard. The first sentence of the indictment filed by the Justice Department’s John Durham refers not to Mr. Sussmann or his allegations but to their appearance in the New York Times a week before Election Day.

By now, the pattern is familiar thanks to the Steele dossier, which Mr. Sussmann’s firm also promoted. Unsupported allegations aren’t reportable; the existence of a federal investigation is. The FBI and the Justice Department have strong institutional interests in not being manipulated in this way and it’s tempting to interpret Mr. Durham’s indictment partly as a reminder to them of this.

Let’s be realistic: Mr. Sussmann also likely knew the FBI knew he was not being forthright if, as alleged, he claimed he wasn’t working for a client; he may have assumed the FBI wouldn’t care about a small cosmetic lie if the purpose was the popular one of tainting Mr. Trump. Again, Mr. Durham may be sending a message here to the FBI and Justice Department as much as to any outside witnesses whose cooperation his broadly and deliberately informative indictment is meant to encourage.

Mr. Durham obviously still faces an uphill battle to be allowed to proceed. Washington’s institutional establishment is hardly keen on the truth coming out. Neither are many in the media. Our world is truly turned on its Woodstein head when the press is part of the coverup, but here we are.

Let’s understand about the media: Anybody can say anything. When a reporter is confronted with astonishing but unsupported accusations, 99% of the time the story stops then and there because a reporter asks himself a simple question: If these claims are true, would I be hearing about them now, in this way, from this source, with this total absence of documentary evidence?

Holman W. Jenkins, Jr., ‌Durham Delivers on Russiagate.

I confess that I thought this indictment was a bit of a yawner. I’m obliged to Holman Jenkins for reminding me of the insidious purpose of the lie — and for rubbing other media’s noses in their "coverup."

I said in 2016 that "Donald Trump versus Hillary Clinton has God’s judgment written all over it." But time has past, and reading now Holman Jenkins and also Glenn Greenwald’s analysis of the indictment tempts me toward the fallacy that Clinton was so very "Corrupt Hillary" that ipso facto Trump was the better candidate.

I repeat: fallacy.

Some people in the Trump campaign were playing footsie with Russians for their own profit, and Donald Jr. was keen to get dirt on Hillary when a Russian offered to meet and deliver. That’s not what team Clinton was manufacturing, but it’s not nothing.

Still, the sleaze in Clinton’s camp was at the top, to the core, and the press was deeply complicit.

How the disciplinary society manufactures consensus

Take a deep breath and set aside all distractions. This is dense:

What remained to be done was to ensure that the rest of the country, much of which still believed ("clung to the belief" — the sole way the benighted relate to the beliefs deemed to belong to the past by those who have arrogated to themselves the authority to decide which direction the arc of history bends) that the ability to discriminate between and assign differential rights to citizens and non-citizens was constitutive of the nation-state itself and therefore a fundamental aspect of sovereignty that the people have a right to enforce by virtue of their existence as as a nation, would be brought on board. At minimum, those continuing to cling would be made to understand that resistance is presumptively out of bounds, and would therefore not be represented within the political system, existing outside the bounds of the respectable and thus the sayable and thinkable.

"No human being is illegal" portrayed itself as merely etiquette and sensitivity while subtly smuggling in other implications: documentation was a mere formality, a matter of positive law that did not and could not speak to the underlying moral right. What remained to do was to complete the circuit taking us from "rights conferred on on us by virtue of our being human" to "rights conferred on us by virtue of being a citizen of the United States of the America."

A few years prior, the University of Berkeley office of student life issued a series of racial micro-aggressions that professors should avoid. They included "America is a melting pot," and "I think the best person should get the job." Under the guise of protecting student health and safety, the student life office resolved an ongoing debate about whether we should be a "salad bowl" that preserves cultural differences of sub-national units or a "melting pot" where a process of amalgamation in pursuit of a single unified national identity and declared one of the two competing propositions presumptively illegitimate — an act of harm, if not hate and harassment to be policed out of existence. Under the guise of protecting student health and safety it declared meritocracy as presumptively illegitimate as an institution. And though it did not formally declare these "racial micro-aggressions" to be subject to disciplinary action, it was a formal pronouncement that taking certain positions on contested debates was not merely wrong substantively, (the purpose of open debate and free speech being thus to discover what is wrong or right through an exchange of ideas) but an offense against the community itself existing beyond the bounds of decency and subject to disciplinary action by the entity (student life bureaucracy) with the authority to protect the community from harm.

We can therefore see here what the Successor Regime aims for and how it goes about obtaining its ends, which in turn tells us about the sociology of the movement of which it is a part: the manufacture of consensus around a range of issues through the capture of disciplinary power by adherents sharing a common set of values and goals that seeks to rule out various aspects of political action as presumptively illegitimate (border control, policing, prisons, standardized testing) by policing any debate out of them out of existence. It is a vision of a radically less disciplinary society of the street obtained through a radically more disciplinary society of the seminar room, workplace, board room, and bedroom — an ongoing distributed process of moral revolution without central direction but converging relentlessly around the same handful of goals — a politics of persuasion without persuasion, abjuring persuasion for coercion.

Wesley Yang, ‌"Undocumented Citizens" and the new Newspeak.

Yang, who coined my preferred alternative to "wokeness" (his coinage is "the Successor Ideology"), can write some tortuous sentences, but read carefully he’s landing solid punches.

Big philanthropy

[B]ig philanthropy today flatters itself that monster donations can enable “systemic change.” A better approach may be to endow cities with amenities available to everyone. Why not make people’s lives better in the here and now?

Howard Husock, ‌Tech Billionaires Ignore the Philanthropy of Things.

In contrast, Barry Diller and Diane von Furstenberg build stuff like parks (High Line, Little Island). So boring! I’ll bet they’re so boring that they’re not even planning to have their brains frozen or uploaded so they can "live" forever and benefit from all the "systemic change" their dollars bought.

By and large, our billionaires are moral cretins and narcissists of Trumpian dimension.

Ruling out everything

Skewing too far toward a left-hemisphere view of the world

is ruling out so much. I can’t begin to tell you, but you can imagine, all the things that this very reduced, abstract, schematic, bureaucratic — essentially, it’s bureaucratic, you know, push something, it has an action on something else and we can predict the outcome, we can organize it — that’s the left hemisphere’s vision of the world: inanimate stuff that we can move about. Very much, the industrial revolution was a kind of acting out in the outer world of the world picture of the left hemisphere … It’s ruling out everything, really. It’s ruling out our ability to understand, to see, to see at all.

Iain McGilquist, interviewed by Jordan Peterson, shortly after 1 hour 19 minutes.

Diversity, schmersity!

When you don’t have the time to research something for yourself, what you should do is trust those who have good intellectual habits.

The upshot is intellectual diversity is a red herring, usually a thinly-veiled plea for more conservatives. Nobody is arguing for more Islamists, Nazis, or flat earthers in academia, and for good reason. People should just be honest about the ways in which liberals are wrong and leave it at that.

[W]e should not care about diversity at all. In fact, on certain dimensions we should seek intellectual homogeneity. If selecting for those with healthy intellectual habits gets us an elite without racial, gender, geographic, or socioeconomic diversity, so be it. Same with diversity across academic disciplines, given that many or most of them are fake.

Richard Hanania, Tetlock and the Taliban

Alan Jacobs admired this posting and distilled it:

The academic enterprise is not a Weberian “iron cage,” it’s a cage made from a bundle of thin sticks of perverse incentives held together with a putty of bullshit. We instinctively known how fragile it is, and so stay well inside its boundaries.

Unintelligent, uncharitable, dishonest. R.I.P.

John Shelby Spong, a celebrity (someone who’s famous for being famous) Episcopal Bishop is gone. I remember the controversies, but Alan Jacobs, an evangelical Anglican, remembers him better:

John Shelby Spong is dead. If he had been an intelligent man, he would have developed more coherent and logical arguments against the Christian faith; if he had been a charitable man, he would have refrained from attempting to destroy the faith of Christians; if he had been an honest man, he would have resigned his orders fifty years or more ago. May God have mercy on his soul.

See also the New York Times’ adoring obituary, John Shelby Spong, 90, Dies; Sought to Open Up the Episcopal Church

So hard to poll

The short version is that fewer than 50% of Evangelicals attend Church at least weekly. 8.4% don’t attend at all. The longer version is that a lot of people with no theology and no real religion started calling themselves "Evangelical" after 2016. Religious polling ain’t easy. (H/T David French)


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Lite fare


Jonah [Goldberg turned] to the hyperbolic reaction from MAGA supporters to former President George W. Bush’s speech commemorating the 20th anniversary of the September 11 attacks. “If I write a ‘news’letter condemning cannibalistic pederasts and you reply, ‘How dare you insult 74 million Trump voters,’ I’m not the one calling Trump voters cannibalistic pederasts,” he writes. “But when a former president condemns ‘violent extremists’ and the response from Trumpy right-wingers is ‘How dare you?’ I have to ask: What the actual fornication are these people doing?”

The Morning Dispatch commenting on this blog post.

I have no really salient thoughts on Joe Rogan

I have never been able to get even five minutes past the opening obscenity-laced advertising on the Joe Rogan Experience — not even to hear him interview Tulsi Gabbard! I have too few years left to me to subscribe to 2-to-3 hour inteviews laced with potty-mouth.

It turns out that, for different reasons, I could not make it through Freddie DeBoer’s critique of Rogan as "a parody of an open mind." Even Freddie’s (presumably) keen observations, about someone who’s too tedious for me to bother with in the first place, lose their edge.

You can’t taste social justice

You can’t taste social justice. It doesn’t have umami. It doesn’t provide that third kind of heat. No one ever sent back a plate of ravioli saying, “I’m sorry, I don’t taste any commitment to gender equity,” or, “I asked for extra intersectionality awareness.”

I think this matters in part because I actually care about the James Beard Awards—though much less now than I did before this announcement. But it also matters because I think one of the things ruining the culture and our politics is the refusal of institutions, and the people who run them, to stay in their lanes.

Merit is a dirty word these days, but merit matters. If I recommend a surgeon to you and he amputates your leg instead of removing your appendix, you might say, “I thought you told me he was the best surgeon in the area!” If I respond, “Well, as far as the actual medical stuff goes he’s pretty subpar, but I was including his commitment to environmental justice in my evaluation,” you might bludgeon me to death with your prosthetic leg. And rightly so.

I know the Academy Awards have gone a long way toward being the James Beard Awards of the film industry. But at least they haven’t publicly changed the criteria for Best Actor to “Good enough acting plus an exceptional commitment to social justice.”

Jonah Goldberg, on the James Beard Foundation‘s explicit addition of social justice concerns to its award process.

Same column:

In today’s GOP you can get drunk on fever swamp water all day long, rant endlessly about conspiracy theories, or dabble in white nationalism and you’ll be fine. You’ll even prosper.  But refuse to say the election was stolen—when it wasn’t—or decline to treat the January 6 rioters as patriotic political prisoners and you’ll be hounded and harassed. There’s no safe harbor. No room for dissent.

NYT Religion Coverage

It’s kind of fascinating to monitor New York Times‘ religion coverage. Not a single story appearing with query "religion" appears to be simply about religion. It has to have a political, sexual, or other twist.

Here’s a complete (if tendentious) list of the stories that appear with that query:

  • After coming out as a transgender woman more than two years ago, Roman Catholic enters ELCA Lutheran Seminary.
  • Linda Greenhouse fulminates, yet again, on her enduring theme of God Has No Place in Supreme Court Opinions (or much of anywhere else, it seems).
  • Some people who work at the A.C.L.U. have thoughts about vaccine mandates and want to share them with us. (Spoiler alert: They save vulnerable people. Imagine that!)
  • Linda Greenhouse fulminates about trends in Supreme Court treatment of claims for religious exemptions from laws. (Well, I suppose if you butt your laws into every nook and cranny, people are going to push back.)
  • Vaccine Resisters Seek Religious Exemptions. But What Counts as Religious?
  • Coronavirus Briefing: What Happened Today
  • Ross Douthat opines that "From vaccine mandates to religious liberty, your allies often matter more than your ideology."
  • When Dictators Find God, which in NYT-speak means "when political leaders we don’t like deploy religious imagery, or invoke religion to promote national unity, in ways we don’t like."
  • Supreme Court Stays Execution in Dispute Over Pastor’s Role in Death Chamber. (This may be the closest to a story that’s simply about religion, since the Times isn’t generally obsessed with the death penalty. Stay tuned for an angry Linda Greenhouse reaction.)
  • What you need to know about corporate vaccine mandates.

Gosh, one hardly even needs church with religion coverage like that!

Simile of the Week

Everybody now feels that they have to feed the Trumpian monster. It’s sort of like a horror movie where everybody is living in this haunted house and there’s this creature in the basement that must be fed — blood. And you’ve got to constantly be feeding the monster or the monster’s going to take over.

Linda Chavez on The Bulwark’s Beg to Differ podcast of September 16.

Runner-up metaphor:

… The same belling the cat problem that made Trump the GOP nominee has led to the GOP worshipping the intellectual bathtub residue he left behind.

Jonah Goldberg

Newspeak update:


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Norm MacDonald

The neglect of Mr. Macdonald’s religion is more than a mere biographical oversight. For it is by viewing him as a somewhat idiosyncratic Christian comedian that we can best take stock of Mr. Macdonald and his comic legacy.

His comedy was remarkably free of malice, and in recent years it was marked by startling displays of mercy and humility.

By the end of his life, Mr. Macdonald seemed to have abandoned even his well-known animus against O.J. Simpson. “All he’s guilty of to me,” he said on a Comedy Central program in 2019, was of being “the greatest rusher in the history of the N.F.L. Maybe I was the greatest rusher — to judgment.”

Matthew Walther, on the late Norm MacDonald.

Freedom from malice, fullness of mercy and humility as marks of a Christian. What a concept!

I absolutely did not follow MacDonald’s career. That wasn’t a boycott; I just didn’t know he existed until he died. And his existential shaggy-dog "moth" joke did nothing for me.

But I like the hearsay that he was free of malice, full of mercy, and humble. And I definitely like this:

The closest he ever came to referring to his disease was in a stand-up bit that mocked the fashionable rhetoric of “battling” cancer: “I’m not a doctor, but I’m pretty sure if you die, the cancer dies at the same time. That’s not a loss. That’s a draw."


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Sunday Edification

It’s a commonplace, I think, that if you don’t have a word for something, it’s hard to think about it.

Fr. Stephen Freeman points out that we have no good English words for three things vital to Orthodox spirituality: nous (adverb noetic), hesychia, and nepsis. The consequence of our ignorance of the nous is that we try to use the wrong "tools" to know God:

… [W]e have narrowed the focus of our attention and are probably among the least aware human beings to have ever lived.

Our narrowed focus is largely confined to two aspects: the critical faculty and emotions. The critical faculty mostly studies for facts, compares, judges, measures, and so forth. Emotions run through the varieties of pleasure and pain, largely pairing with the critical faculty to maximize pleasure and minimize pain. This way of experiencing the world is largely the result of living in a consumerist culture. We not only consume things – we are constantly under a barrage of information geared solely towards consumption. We consume everything. Information is more than information – it is information for the purpose of consumption. Even religious notions are governed by consumption. We “like” or “don’t like” Church. We find it useful, or of no interest. People are even known to “shop” for Churches.

The nous is not a faculty of consumption. It is a faculty of perception, particularly of spiritual perception. The modern struggle to experience God often fails because it is carried out by consumers. God, the true and living God, cannot be consumed, nor can He be known by the tools of consumption. Consumerist Christianity peddles experience and ideas about God. It has little or nothing to do with God Himself.

I can recommend no better Sunday reading than the full blog post, ‌A Noetic Life.

Legal defense funds, Bitcoin, and other rat-holes

January 6 Legal Defense Funds

If you are contributing for the legal defense of January 6 rioters because you think everyone is entitled to a good legal defense against criminal charges, I salute your intentions but caution you that some pretty fishy lawyers are stepping forward and may be snorting your money up their noses.

If you are contributing for the legal defense of January 6 rioters because you think they are patriot heroes being persecuted for righteousness’ sake, then by all means fulfill your evolutionary destiny by giving generously — maybe your entire IRA — and forget what I just said about fishy lawyers. I probably was lying.

Since when did the Italians become such prudes?

I’ve met a surprising number of Italian conservatives – not think-tank intellectuals, who are my usual crowd here, but normies – who startled me with their anti-Americanism. It’s the same kind of thing: they blame American pop culture for debasing their kids. They’re right to, in my judgment. What startled me, though, was how this sometimes went hand in hand with sympathy for Vladimir Putin’s government. The argument seemed to be that whatever Putin’s faults, at least he won’t force us to be woke. This was the same thing I heard from some Hungarians when I expressed concern about Orban’s flirting with the Chinese. Personally, I am far more worried about Orban and the Chinese than I am about Orban and anything else. I do note, however, that many ordinary Hungarians seem to be open to the Chinese for the same reason that Italians are open to the Russians: because they fear American cultural hegemony more than they fear whatever Russia and China stand for.

This is not something I had imagined before going to Hungary. And frankly, it blows my mind that this kind of thing is never reported on in the US media. The American people have no idea how much our country’s progressivist pop culture disgusts people in other countries, even European countries. Of course, the Hungarian woman I spoke to ended up conceding that her son’s generation may well be lost on these questions – which, if true, means that Hungary, as a democracy, will eventually become a Magyar Sweden. That might be inevitable, but I certainly understand why people like her – and she’s a Fidesz supporter – are angry about it.

Is Dreher wrong? Are we beloved? Are complaints about our pop culture some kind of prudery? From Italians?

Liberal Democracy versus traditional moral and cultural values.

Just as communism was not possible with families adhering to the feudal-patriarchal system, so liberal democracy is believed to be incomplete and unsuccessful with schools respecting traditional moral and cultural authoritarianism. The arguments are analogous. Just as a person coming from a noncommunist community could not become a full-fledged, dedicated, and efficient citizen of the communist state, so a graduate of a traditional school will never be a faithful and reliable citizen of the liberal-democratic state.

Ryszard Legutko, The Demon in Democracy.

So far, liberal democracy has not shut us down, but there’s battle going on for the soul of democracy. "The price of liberty is eternal vigilance." (Paraphrasing John Philpot Curran, who I have reason to believe is the true source of this oft-misattributed wisdom.)

Cybercurrency

Bitcoin, for the uninitiated, is a technology that purports to solve a host of problems with old-fashioned national currencies. It is designed to safeguard wealth against the depredations of inflation, public authorities and financial intermediaries.

Unfortunately, it doesn’t work. Some products become popular because they’re useful. Bitcoin is popular despite being mostly useless. Its success rests on the simple fact that the value of a Bitcoin has increased dramatically since its introduction in 2009, making some people rich and inspiring others to hope they can ride the rocket, too.

It’s not really a virtual currency at all. It’s virtual gold, a vehicle for speculative investment made possible by some interesting technical innovations. It’s the absurd apotheosis of our financialized economy, an asset unmoored from any productive purpose. In the beginning were bonds and then synthetic bonds and then Bitcoin.

Binyamin Appelbaum, ‌Bitcoin Cosplay Is Getting Real

Bitcoin first really caught my attention when criminals were demanding ransoms paid in Bitcoin. "Oh, a special super-secret money for criminals. What won’t they think of next?"

But James Poulos now proposes that Bitcoin (and other cybercurrencies) can protect thought-criminals from the emerging American "soft social credit" system.

I can imagine myself a thought-criminal. Heck, I probably already am a thought-criminal since I believe some of the things one just doesn’t say. But I still don’t understand cybercurrency, and I tend to agree with Binyamin Appelbaum about it.

And anyway, if I’m forbidden to buy or sell because I’m a thought-criminal, how am I going to find sellers and buyers, respectively, who are criminal enough to do business with me but who insist on being paid in Bitcoin or Ethereum or something?

Maybe I’m out of my depth even trying to write about crypto, but I have no practical doubt that, failing to understand it, I’d be well-advised to stay the hell away from it.

The job of tenured federal judges — higher and lower

If anyone ever asks a Justice if they are concerned with public perception of the Supreme Court, the answer is simple: "No. I focus on my job. People can perceive the Court however they choose." The existence of life tenure presupposes the Court will be criticized. And life tenure is designed to insulate jurists from those criticisms. Often, it is difficult to resist that pressure. Indeed, protestors are demonstrating outside Justice Kavanaugh’s house! But judicial independence is essential to the judicial role. And preserving judicial independence is inconsistent with trying to monitor public sentiments about the Court.

Josh Blackman, Did Justice Barrett Say She Was “Concerned About Public Perception of [the] Supreme Court”? – Reason.com

Darkness — but a glimmer of dawn

[T]hanks to the lies of Donald Trump and the self-serving gullibility of millions of Republican voters, the GOP has actively embraced the position that American elections are systematically and unfairly rigged against them.

This is hands down the most dangerous political development in recent American history — a civic time bomb placed smack dab at the center of American democracy.

Damon Linker.

This was written of the California gubernatorial recall.

Important update: Though California Republicans were screaming ‘fraud’ as soon as the recall count on Gov. Gavin Newsom was running against them, their candidate — black conservative radio talk-show host Larry Elder — was quick to concede the loss.

As they said about this on the Bulwark podcast, it’s a heck of a note to have to congratulate a Republican for acting in accordance with long-settled norms, but congratulations, Mr. Elder. May your tribe increase.

Is Elizabeth Holmes on trial because she’s a "she"?

The Sexism That Led to the Elizabeth Holmes Trial
In tech, brash male founders are allowed to overpromise and underdeliver, time and again. Not so much for women.

Interesting take on the Theranos saga.

Bottom line is that the tech bros who overpromise and underdeliver, time and again, should also be in the dock.

Stress-testing Covid vaccine religious objections

In Arkansas, about 5 percent of the staff at the privately run Conway Regional Health System has requested religious or medical exemptions.

The hospital responded by sending employees a form that lists a multitude of common medicines—including Tylenol, Pepto-Bismol, Preparation H, and Sudafed—that it said were developed through the use of fetal cell lines.

The form asks people to sign it and attest that “my sincerely held religious belief is consistent and true and I do not use or will not use” any of the listed medications.

In a statement, Conway Regional Health President and CEO Matt Troup said: “Staff who are sincere … should have no hesitancy with agreeing to the list of medicines listed.”

‌Religious Exemption Requests Spike as Employers Mandate Vaccine

Because of my many decades as an ardent supporter of religious freedom, I feel liberated to say that my patience is being taxed by vaccine objectors with implausible claims that their weird tribalism is really "religious."

I know, abusus non tollit usum. And confabulation to explain one’s visceral reaction is not unique to religion. But bullshit exegesis of scripture and selective objection to benefitting from one type of medical research will give religious freedom a worse name than it has already gotten by legitimate (but countercultural) claims.

In related news, Yasmin Tayag at the Atlantic wants us to Stop Calling It a ‘Pandemic of the Unvaccinated’. For my money, her best argument is this paragraph:

It’s important to differentiate between the vaccine hesitant, who are on the fence for legitimate reasons, and the vaccine resistant, who flat-out don’t support vaccines. By one estimate, 8 percent of the U.S. population consistently identifies as anti-vaxxers. Bacon said there’s no use trying to persuade them. It’s the former group we should be careful not to push away with divisive policies, because they are key to getting the pandemic under control.

She fails in the end to dissuade me from calling a spade a spade. The vaccine-hesitant, too, are part of the pandemic of the unvaccinated.

No true leftist …

[T]hinking you know best does not qualify for making a better world. Unless you are willing to debate your ideas openly, you are by definition an authoritarian conservative.

The modern-day book-banners, no-platformers, deniers of free speech and opponents of universalism in the name of identity politics are not of the left, the liberal left or even the New Left of the 1960s.

Tor Hundloe, Emeritus professor, University of Queensland. I’m a bit surprised that an Emeritus Professor would commit a No True Scotsman fallacy, but there it is.

Elsewhere in this week’s Economist letters to the editor regarding last week’s take-down of wokeism was this:

One thinks of Michael Macy’s sociology experiments illustrating how, when faced with an illogical group consensus, individuals tend to publicly agree and even condemn dissenters, while privately expressing concern.

Unsupported theories, such as those of the illiberal left, that have taken root in societies require brave individuals to break the cycle and express their disagreement, regardless of the condemnation. But someone else can go first.

Of course, the first paragraph is as true of the Trumpified Right as it is of the woke Left, but the really priceless thing is that last sentence, and that the letter was, indeed, Anonymous.

Insignificant yet … telling

And there are the million goofy things that are insignificant and yet somehow feel . . . telling. The Met Gala the other night showed the elite of a major industry literally losing the thread. Google the pictures. It was a freak show. There was no feeling of a responsibility to present to the world a sense of coherence or elegance, to show a thing so beautiful it left the people who saw it aspiring to something they couldn’t even name. All this was presided over by a chic and cultivated woman who is cunning and practical. If freaky is in she’s going freaky deaky to the max. Follow the base, even if it’s sick. Do not lead. Leading is impossible now.

That’s what I see with leaders all over America’s business life. What follows the lost thread is go-with-the-flow. Even when you know it isn’t going anywhere good. Especially when it’s going nowhere good.

Peggy Noonan, ‌America Has Lost the Thread

What’s the plural of "conundrum"?

  • Why are arts expected to pay for their own venues while taxpayers pay for sports venues through tax abatements and other gimmicks?
  • Rooting for a professional sports team, a business, is like rooting for Coke against Pepsi.
  • Why is cock fighting illegal while boxing and MMA are legal?

(H/T Fran Liebowitz, Pretend it’s a City, on Netflix)

Give them better dreams

Little kids should not dream of being YouTubers when they grow up.

Give them better dreams: become like your grandma, your preacher, your teacher, like Dorothy Sayers or John Lewis or Yo-Yo Ma.

Do something beautiful with your life, even if you think no one’s looking.
— Jessica Hooten Wilson (@HootenWilson) September 16, 2021

I discovered Jessica roughly two years ago as a speaker at a symposium. She was astonishingly good — especially for (then) a professor at a "university" I attended for three semesters and left shaking the dust from my feet. She also was very conversant with, and friendly toward, Russian Orthodox giants like Dostoyevsky.

Of course, it’s small surprise that she left there and, I have reason to think, no longer adheres to the Evangelical Protestantism for which said "university" stands. Alas, I think she swam the Tiber rather than the Bosphorus, and not just because she went to the University of Dallas.

Is there nothing Fox News won’t stoop to?

I had no idea that anything could make me like Fox News less, but they found something:

Inbox: Piers Morgan is joining Fox News

Piers Morgan will join News Corp and FOX News Media in a global deal, launching a new TV show in early 2022. Morgan will also join The Sun and the New York Post as a columnist.
— Aidan McLaughlin (@aidnmclaughlin)
September 16, 2021

Ameliorative measure

If English Departments were shut down and their students given jobs driving cabs and given the classics to read while they wait for fares, this would be a step forward.

Garrison Keillor, ‌ Women: don’t read this, for men only

A periodic sorta invitation

A friend on micro.blog has new business cards describing himself as "Master Generalist." He says it’s easier than “Writer, Speaker, Technology Consultant, Home Restorer, Circus Rigger and a few other significant things I’m leaving off because brevity.”

No, he’s not typical. But micro.blog is a fascinating place which disproves the common judgment that social media are inherently toxic.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.