Mother Nature winds up

I have a sinking feeling that Mother Nature is gearing up to show us, yet again, that it’s not nice to try to fool her or to abuse her. The toll could be billions.

I’m not just talking about climate change. I’m talking about the moving human pieces, and the pushing-back human pieces, too.

Like this: the global south gets hot first; its residents mass-migrate north; authoritarian personalities in the north are mightily alarmed. Mayhem ensues.

Did I just accidentally paraphrase Camp of the Saints? It’s not a rhetorical question. I think mass-migration is a key element of that profoundly racist (I’m relying on Rod Dreher for that characterization) book.

Instead of just wondering, I looked it up: Dreher says the feckless official response to mass-migration was a key plot element in Camp of the Saints, too, and I’m not sure that climate change was the migration’s impetus. But those are indifferent details, aren’t they?

We’ve got feckless governments galore, and our choices seem to be between authoritarian and feckless. And if we got the happy medium of resolute government blocking excessive immigration, the agent of death would be heat and famine — the poor dying for our sins again, but not so directly as by armed anti-immigrants. (I’m not hyperlinking to Camp of the Saints, by the way, because I only looked at it once on Amazon and now Amazon bombards me with unwanted offers of various right-wing books.)

We could use a deus ex machina about now, couldn’t we? Or ex anywhere.

I’d say I’m waiting to finish Hannah Arendt’s The Origins of Totalitarianism for my final judgment, but I never reach certainty on such complex things.

Final Judgment isn’t mine, anyway. It’s, uh, “Mother Nature’s.”

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Toxic or Tonic?


What happened to our Arcadia? We stopped listening to it. We stopped dancing, we moved away, we started listening to the chant of the Machine instead. It is debt we chase now, not the moon. We are individuals, not parts in a wider whole. In a broken time, it is taboo to remember what was lost, and that fact alone makes Arcadia a revolutionary document. Look, it says. This is how it was. This is what was broken. At night, when you lie awake with your phone flashing under your pillow – do you miss it?

Paul Kingsnorth via Alan Jacobs (italics added).

I thought that was lovely, so I’m exposed as a monster:

This is where landscape writing sheds its leafy cloak and lets you glimpse its colder face – sounding like Steve Bannon, quoting Steve Bannon, black notebooks in hand, gazing from its bench at the little woodland of little England and trying to decide if “benevolent green nationalism” sounds too much like “…well, a nice kind of Hitler.”

We see you for what you are.

Warren Ellis also via Alan Jacobs, who closes with a few questions for folks like Ellis:

For these critics of Kingsnorth, is there any legitimate way to praise, and to seek to conserve, old rituals and practices? Can you love harvest festivals or Morris dancing or Druidic rites or for that matter Ember Days without being a racist, a fascist, a Nazi? Or is urban cosmopolitanism the only ethically acceptable ideal of human life?

And if you can love and practice those old ways without being a racist — How? What would distinguish morally legitimate attitudes from the ones that Kingsnorth is being pilloried for?

This inquiring mind would really like to know.

“Broken times” indeed.

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You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

I highly recommend blot.im as a crazy-easy alternative to Twitter (if you’re just looking to get your stuff “out there” and not pick fights).

3 clips, 1 comment

1

The first major policy intervention from Alexandria Ocasio-Cortez, the noted social-media personality and future dictator-for-life of the Americas (I believe she’s also a congresswoman of some sort), is a quite-extraordinary document: a blueprint for fighting climate change that manages to confirm every conservative critique of liberal environmental activism, every Republican suspicion of what global-warming alarm is really all about.

The core conservative suspicion is that when liberals talk about the dire threat of global warming, they’re actually seizing opportunistically on the issue to justify, well, #fullsocialism — the seizure of the economy’s commanding heights in order to implement the most left-wing possible agenda.

A conventional liberal, up until now, would dismiss that belief as simply paranoid, the product of Fox News feedback loops and the science-denying fever swamps. But the Green New Deal that Ocasio-Cortez and Massachusetts Senator Edward Markey are sponsoring — and that four leading Democratic contenders for the presidency have already endorsed — responds by saying: Yes, that’s absolutely correct.

Ross Douthat, One Cheer for the Green New Deal

2

I suspect David Pecker will rue the day that his friend Donald Trump became president — if he does not already. And he is not alone. Paul Manafort had a flourishing business as an international influence-peddler before he became Trump’s campaign chairman. He now faces a long stretch in prison after having been convicted of felony financial charges. Trump’s friend Roger Stone has now been indicted for the first time after a long career as a political dirty trickster. Michael Flynn, Trump’s first national security adviser, has gone from well-respected general to felon. Michael Cohen had a cushy career as Trump’s personal lawyer before his client became president. Now Cohen, too, is a felon. Numerous other Trump associates and family members are facing, at a minimum, hefty legal bills and, at worst, serious legal exposure.

Every organization Trump has been associated with — the Trump Organization, the Trump Foundation, the Trump campaign, the Trump administration — is being investigated by prosecutors and lawmakers. His name, long his biggest asset, has become so toxic that bookings are down at his hotels. And Trump, a.k.a. Individual 1, faces a serious threat of prosecution once he leaves office. Before it is all over, Trump himself may regret the day he became president. His unexpected and undeserved ascent is delivering long overdue accountability for him and his sleazy associates. We have gone from logrolling to having logs rolled over — and it’s about time.

Max Boot, Jeff Bezos Stands His Ground

3

SBC leaders declined act against sex offenders in local churches because the denomination’s structure grants full autonomy to local congregations. But:

Other leaders have acknowledged that Baptist churches are troubled by predators but that they could not interfere in local church affairs. Even so, the SBC has ended its affiliation with at least four churches in the past 10 years for affirming or endorsing homosexual behavior. The SBC governing documents ban gay or female pastors, but they do not outlaw convicted sex offenders from working in churches.

The story quotes Southern Baptist leader Wade Burleson saying that in the past, when he brought up to denominational leadership the urgent need to do something to police their own ranks better, they always found reasons not to do it. Burleson says they cited rules of the church’s polity, and other things — but he sensed there was something else going on. The legendary Catholic victim’s advocate Father Tom Doyle says he has seen this before:

Doyle, the Catholic whistleblower, was similarly suspicious, if more blunt: “I understand the fear, because it’s going to make the leadership look bad,” he said. “Well, they are bad, and they should look bad. Because they have ignored this issue. They have demonized the victims.”

Rod Dreher, Massive Southern Baptist Abuse Scandal, an overview of a Houston Chronicle exposé.

My first impression here was of hypocrisy or double-standard: rigorously congregational as to sexual abuse, rigorously moralistic on homosexuality.

But I’m having second thoughts about whether the parallels are sufficiently imperfect that the SBC’s different treatment may be justified. I haven’t reached my final answer and probably won’t any time soon.

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Clippings and commentary, 12/1/18

1

For a couple of months now, I’ve asked myself a question as I begin to blog on this platform:

Since Alan Jacobs and Caitlin Johnstone are right, what’s really worth blogging today? How about the practical outworkings of their respective insights?

I think that has been helpful, but the two mostly articulate what I knew in my bones already—not that I’ve known it all that long, but a couple of years at least. So I’m not sure that all that much has changed.

2

In that light, Andrew Sullivan was on fire Friday.

His weekly contribution to New York Magazine’s Daily Intelligencer typically is in three unrelated parts, and often his second or third part drops off into something regarding his (homo)sexuality. Those often bore me.

But this week he had three strong parts, the first on The Right’s Climate Change Shame:

I honestly can’t see how the science of this can be right or left. It’s either our best working hypothesis or not. And absolutely, we can have a debate about how to best counter it: massive investment in new green technology; a carbon tax; cap and trade; private-sector innovation of the kind that has helped restrain emissions in the U.S. already. And this debate could be had on right-left lines. But we cannot even have the debate because American conservatism has ruled it out of bounds.

Then there is the final, classic Republican nonargument: “I don’t see it.” When nothing else works, just subjectively deny all objective reality.

This title piece is very strong.

3

True to form, the second part is about sex, but he’s very stimulating:

Does the fact that less than one percent of humans feel psychologically at odds with their biological sex mean that biological sex really doesn’t exist and needs to be defined away entirely? Or does it underline just how deep the connection between sex and gender almost always is?

… the fact that this society is run overwhelmingly on heterosexual lines makes sense to me, given their overwhelming majority. As long as the government does not actively persecute or enable the persecution of a minority, who cares? An intersex person is as deeply human as anyone else. So is a gay or transgender person. It’s stupid to pretend they are entirely normal, because it gives the concept of normality too much power over us ….

4

Finally, he gets into his own sexuality but in context of a delightful reductio ad absurdum of intersectionality:

[A]n oppressor can also be identified in multiple, intersectional ways. I spend my days oppressing marginalized people and women, because, according to social-justice ideology, I am not just male, but also white and cisgendered. My sin — like the virtue of the oppressed — is multifaceted. So multifaceted, in fact, that being gay must surely be included. Also: HIV-positive. Come to think of it: immigrant. And an English Catholic — which makes me a victim in my childhood and adolescence. Suddenly, I’m a little more complicated, aren’t I? But wait! As a Catholic, I am also an oppressive enabler of a misogynist institution, and at the same time, as a gay Catholic, I’m a marginalized member of an oppressed “LGBTQ” community, as well as sustaining an institution that oppresses other gays.

It can get very complicated very fast. I remain confident that I remain an oppressor because my sex, gender, and race — let alone my belief in liberal constitutionalism and limited government — probably trump all my victim points. But that is a pretty arbitrary line, is it not? Think of the recent leftist discourse around white women. One minute, they are the vanguard of the fight against patriarchy; the next minute, they are quislings devoted to white supremacy and saturated with false consciousness.

And that’s why I favor more intersectionality, not less. Let’s push this to its logical conclusion. Let’s pile on identity after identity for any individual person; place her in multiple, overlapping oppression dynamics, victim and victimizer, oppressor and oppressed; map her class, race, region, religion, marital status, politics, nationality, language, disability, attractiveness, body weight, and any other form of identity you can. After a while, with any individual’s multifaceted past, present, and future, you will end up in this multicultural world with countless unique combinations of endless identities in a near-infinite loop of victim and victimizer. You will, in fact, end up with … an individual human being!

In the end, all totalizing ideologies disappear up their own assholes. With intersectionality, we have now entered the lower colon.

In saying that, he probably has made himself an Enemy of the People—the kind of creeps who don’t just tweet insults, but who show up at your home en masse, beating on the door and threatening imminent harm.

For the rest of us, Sullivan provided some material to save the world (or rebuild after collapse).

5

For two years, Democrats have denounced President Trump’s rhetoric as divisive, and sometimes they’ve been right. Yet they’re also only too happy to polarize the electorate along racial lines, insinuating that Republicans steal elections and pick judges who nurse old bigotries.

WSJ Editorial Board, Democrats and Racial Division

6

Garry Kasparov, the chess champion and chairman of the Renew Democracy Initiative (with which I’m associated), has an excellent suggestion for how to respond immediately to Russia’s attack Sunday on three Ukrainian naval ships operating in their own territorial waters: Send a flotilla of U.S. and NATO warships through the narrow Kerch Strait to pay a port call to the besieged Ukrainian city of Mariupol, on the Sea of Azov.

The move would be Trumanesque, recalling the Berlin airlift of 1948. It would symbolize the West’s solidarity with our embattled Ukrainian ally, our rejection of Russia’s seizure of Crimea, and our defiance of the Kremlin’s arrogant, violent, lawless behavior. And it would serve as powerful evidence that, when it comes to standing up for the free world, Donald Trump is not, after all, Vladimir Putin’s poodle.

In other words, don’t count on it.

Where’s Sean Hannity when you need him to be embarrassed for his country?

Bret Stephens

Russia is our whipping boy (the Republicans’ after the cold war, now the Democrats’ and the elites’), and my reflex at new accusations against it is skepticism. But darned if that bridge over the Kerch Straits isn’t deliberately too low for big ships. Sometimes the accusations may be true.

7

Mr. Bush came to the Oval Office under the towering, sharply defined shadow of Ronald Reagan, a onetime rival for whom he had served as vice president.

No president before had arrived with his breadth of experience: decorated Navy pilot, successful oil executive, congressman, United Nations delegate, Republican Party chairman, envoy to Beijing, director of Central Intelligence.

Over the course of a single term that began on Jan. 20, 1989, Mr. Bush found himself at the helm of the world’s only remaining superpower. The Berlin Wall fell; the Soviet Union ceased to exist; the communist bloc in Eastern Europe broke up; the Cold War ended.

His firm, restrained diplomatic sense helped assure the harmony and peace with which these world-shaking events played out, one after the other.

Karen Tumulty, Washington Post. In other words, his greatest accommplishment may have been the war on falling Russia that did not happen.

R.I.P.

8

Alan Jacobs has been far less obsessive about debunking “cultural Marxism” as a useful category than various bloggers have been in accusing people of it.

Jacobs’ latest, starting with the definition of someone who thinks the term is useful:

So what is cultural Marxism? In brief, it is a belief that cultural productions (books, institutions, etc.) and ideas are emanations of underlying power structures, so we must scrutinize and judge all culture and ideas based on their relation to power.

The problem here, put as succinctly as I can put it, is that you can take this view of culture without being a Marxist, and you can be a Marxist without taking this view of culture.

(enough with the “Cultural Marxism” already)

I hope I’ve never personally used the term here, but if I have, I repent in sackcloth and ashes. The internet neighborhoods I frequent tend to be populated by people who use the term (no, they are not notably anti-Semitic), so it may have made its way into a quotation.

Maybe I should use its use as a categorical diqualification to join my Feedly stream—not as a litmus test for anti-Semitism, but as a litmus test for loose thinking.

9

I think the most powerful argument I have for my fellow Christians is that supporting Trump is destructive to the way we represent Christ. Some Christians talked about trying to guide Trump through our support and help him be a better man. Maybe they actually believe that would happen, but the opposite has happened. Evangelicals have become worse rather than Trump becoming better. Evangelicals once believed that our sexual morals mattered in leadership but no more. The defense of Trump by some evangelicals reaches the height of hypocrisy. I have Christian contacts who were very hard on Trump during the primaries and were disgusted with Trump in the general election. If they did vote for Trump, they held their nose while they did it. Today, to my dismay, some of those same Christians have turned into some of his biggest supporters. Christians did not save Trump. Trump corrupted them.

And none of this is to ignore that by supporting Trump, Christians have tied themselves to his race baiting, sexism, lying and incompetence. I know that many of my Christian friends hated that argument when I used it. They pointed out that just because they voted for Trump does not mean they agree with him on everything. I understand that logically. But in reality people are going to associate a vote with Trump as an affirmation of all the characteristics linked to him. It does not matter that you voted for Trump because you did not like Clinton; when you vote Trump you get the whole package. All the lying, race-baiting, sexism and the rest is something you will be seen as endorsing. So that 81 percent of white evangelicals number will continue to plague evangelicalism for some time to come.

It is better to stand for something, even if that something is rejected by the larger society, than to show oneself as willing to compromise one’s own morals to achieve political victories ….

George Yancey, Being Destroyed from Within

10

There is no level of fraudulence, falsity, and charlatanism that our elites will not eat up on the subject of “education,” because the subject itself is empty of content (hey-hey-ho-ho Western-Civ-has-got-to-go led to the most appalling vacuum) and thus all of the grifters, shakedown artists, hucksters, frauds, and the like have come flooding in to fill the void.

Matt in VA, quoted in Rod Dreher’s story on a fraudulent Louisiana alternative school.

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Monday Potpourri, 8/27/18

1

I tend to think of the encyclical Humanae Vitae (which I’ve never finished reading) as all about the evils of artificial contraception. That’s a blind spot.

Carl Trueman points to its prediction of the moral and social chaos sexual revolution would leave in its wake, and to contemporaneous commentary by Dietrich von Hildebrand that entails “a moving account of human love and a critique of a society that reduces love to sex and sentiment.”

In this volume, von Hildebrand clearly draws upon earlier arguments from his 1927 book In Defense of Purity: Love is ecstatic and joyful, transcending rational analysis. Von Hildebrand’s key text is Song of Songs, the biblical poem that captures the mystery, power, longing, and exuberance of erotic love. Much conservative Protestant writing on marriage typically neglects the Song for a prosaic, patriarchal focus on male authority and female submission. Those tempted by such a drab view of love ought to read von Hildebrand, for whom passion, mystery, and ecstasy all play their biblical parts.

Still, the part of Humanae Vitae that leaves me leery is the insistence that every marital act instantiate both the unitive and procreative purposes of sex. I’m willing to admit mistakes in how I’ve lived my life (my blogs are not my confessional, but I’ll not deny here what I confess there), but I’m not conscience-wracked — even now, when I know so much more about the Christian tradition on contraception than I knew then — that my wife and I tooks steps to prevent pregnancy during our first year of marriage so she could complete her college degree.

Granted, the same contraceptive technologies, by Supreme Court decisions of half a century or so ago, must be available to fornicators and adulterers as well as married couples, but to put it in reductionist terms that the encyclical presumably avoids, is delaying or spacing pregnancy in marriage a slippery slope to all the evils of the sexual revolution?

Apart from the possibility that I’ve thought more about that than most people, my response lacks any authority, but here goes: that’s not my lived experience.

2

Alan Jacobs, who doesn’t write all that much about matters political, musing on two heads of state, the U.S. and the Vatican:

Norms are created by institutions, and we live in an age of weak and despised institutions. This is how populist leaders arise: when a great many people believe that institutions exist merely to serve themselves, they come to despise not just those institutions but also the norms associated with them, and applaud leaders who scorn and seek to tear down the whole edifice. And if those leaders make their disdain known in sufficiently charismatic ways, few will notice when they are guilty of the very sins they decry.

He’s not expecting either The Donald or Pope Francis to be “forced out” or to change course.

So why do we get the vapors so badly when news breaks?

The big social-media companies function as what I have called the Ministry of Amnesia, and the result is that we lack temporal bandwidth. Unless we work hard to cultivate that temporal bandwidth, we won’t have the “personal density” to resist the amnesia-producing forces that make us think that whatever happens today is more important than anything that has ever happened.

Increasingly, I think, the people who rule our society understand how all this works, and no one understands it better than Donald Trump …

[T]he greatest of social changes tend to happen, as Edward Gibbon put it, insensibly. Even when they seem sudden, it is almost always case that the suddenness is merely a very long gradual transformation finally bearing fruit. There’s a famous moment in Hemingway’s The Sun Also Rises when one character asks another how he went bankrupt. “Two ways,” the man replies. “Gradually and then suddenly.” But the “suddenly” happened because he was previously insensible to the “gradually.” Likewise, events are always appearing to us with extreme suddenness — but only because we are so amnesiac that we have failed to discern the long slow gradual forces that made this moment inevitable.

Alan Jacobs again, elsewhere. Do read it all. There’s a payoff.

3

Jeffrey Bilbro, Learning to Distinguish between Demonic and Redemptive Technologies, at Front Porch Republic responds to a Christianity Today essay that tends to reduces Agribiz to “genetic seed modification and GPS-guided harvesters,” ignoring assaults with on crops and earthy by chemical fertilizers and pesticides.

Bilbro’s most important contribution, it seems to me, is a not-too-vicious debunking of what the CT author seems to think is the only alternative to Agribiz in the manner Monsanto pursues, and some allusive hints we may just be cruising gradually toward sudden calamity.

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Our lives were meant to be written in code, indecipherable to onlookers except through the cipher of Jesus.

Greg Coles.

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Wrong language for the job

The most radical influence of reductive science has been the virtually universal adoption of the idea that the world, its creatures, and all the parts of its creatures are machines – that is, that there is no difference between creature and artifice, birth and manufacture, thought and computation … As a result, we have a lot of genuinely concerned people calling on us to “save” a world which their language simultaneously reduces to an assemblage of perfectly featureless and dispirited “ecosystems,” “organisms,” “environments,” “mechanisms” and the like. It is impossible to prefigure the salvation of the world in the same language by which the world has been dismembered and defaced.

(Wendell Berry, Life is a Miracle — emphasis added)

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We develop heart and mind in parallel, that the mind will protect us from the wolfs, and the heart will keep us from becoming wolves ourselves. (Attributed to Serbian Patriarch Pavle)

Some succinct standing advice on recurring themes.

Where I glean stuff.