THE EIGHT PRINCIPLES OF UNCIVILISATION
‘We must unhumanise our views a little, and become confident
As the rock and ocean that we were made from.’
- We live in a time of social, economic and ecological unravelling. All around us are signs that our whole way of living is already passing into history. We will face this reality honestly and learn how to live with it.
- We reject the faith which holds that the converging crises of our times can be reduced to a set of ‘problems’ in need of technological or political ‘solutions’.
- We believe that the roots of these crises lie in the stories we have been telling ourselves. We intend to challenge the stories which underpin our civilisation: the myth of progress, the myth of human centrality, and the myth of our separation from ‘nature’. These myths are more dangerous for the fact that we have forgotten they are myths.
- We will reassert the role of storytelling as more than mere entertainment. It is through stories that we weave reality.
- Humans are not the point and purpose of the planet. Our art will begin with the attempt to step outside the human bubble. By careful attention, we will reengage with the non-human world.
- We will celebrate writing and art which is grounded in a sense of place and of time. Our literature has been dominated for too long by those who inhabit the cosmopolitan citadels.
- We will not lose ourselves in the elaboration of theories or ideologies. Our words will be elemental. We write with dirt under our fingernails.
- The end of the world as we know it is not the end of the world full stop. Together, we will find the hope beyond hope, the paths which lead to the unknown world ahead of us.
The Eight Principles of Uncivilization (Dark Mountain Project)
I wonder whether Paul Kingsnorth, an author if this Manifesto some years ago, would still unequivocally endorse this from Priniciple 5 now that he is a Christian:
Humans are not the point and purpose of the planet …
It seems to me that it is defensible from one standpoint, but also incongruent with, for instance, “who for us men and for our salvation came down from heaven and was incarnate of the Holy Spirit and the Virgin Mary and became man” from the Nicene Creed, which he now confesses.
[T]ime has not been kind to the greens. Today’s environmentalists are more likely to be found at corporate conferences hymning the virtues of ‘sustainability’ and ‘ethical consumption’ than doing anything as naive as questioning the intrinsic values of civilisation. Capitalism has absorbed the greens, as it absorbs so many challenges to its ascendancy. A radical challenge to the human machine has been transformed into yet another opportunity for shopping.
“At a time when fewer Americans attend religious services, religious narratives about Christian nationhood may have their strongest political effects when, and perhaps because, they are detached from religious institutions.”
Please read that sentence again.
[T]here is no such thing as independent media; there are only different kinds of dependence. If your financial security is derived from the approval of others, you are not independent. You can be dependent on different people and that difference does matter. I have been remarkably successful here in a crowdfunding context but I probably would never have been able to get a staff writer job at any traditional publication. (Such a job would probably pay a third of what I’m making, but that’s for another time.) But my generous readers are themselves stakeholders whose interests I will inevitably weigh and value. A consequence of this dynamic is that “independent” media is subject to external pressures too, in ways both good and bad. If you don’t like something about what is typically branded as the independent media, you can yell about it, which increases engagement and helps who you want to hurt; you can hope that it will go away, which it almost certainly won’t; or you can try to use the power of incentives, that very universal dependence.
[In t]he attempted suppression of the old Mass…, Francis is attempting to use centralized authority to complete the revolution of Vatican II, to consign definitively to the past a liturgy that’s often a locus of resistance to the council’s changes. (It’s many other things as well, but Francis is not wrong to see it playing that role.)
Ross Douthat, The Ungovernable Catholic Church
I love that parenthetical, because I know it’s true from conversations I’ve had with the kinds of Catholics who support the Latin Mass. But at present, Pope Francis is keener on making the big catholic tent big enough for German progressives than for those who resist some or much of Vatican II.
As an Orthodox Christian, I tend to support the traditional Latin Mass simply because it is at least recognizably Christian Liturgy (unlike the Novus Ordo).
Lex Orandi, Lex Credendi. A Church nourished on the Novus Ordo apparently is friendly to gay marriage and women priests, hostile to 2000 years of tradition.
During the hundred days after George Floyd’s death, one heard frequently about unrest in the city of Portland, Oregon. Every day, the journalist Andy Ngo posted video on Twitter that seemed to show horrendous clashes between the police and black-clad rioters that Ngo identified as antifa … At the same time, the journalist Bret Weinstein on his DarkHorse podcast told tales of ongoing, bitter antifa provocation and violence. Not long ago, the writer Douglas Murray visited Portland and compared the city to third world war zones he had visited. “This is not normal,” he said again and again.
How did the Times respond to the situation in Portland? There had been criticism of the paper by conservative outlets for under-reporting the events in Portland and under-playing the violence when it did report. In July, a couple of months after Floyd’s death, when the troubles had been going on for some time, the Times sent the distinguished journalist Nicholas Kristof to investigate. He wrote a piece, much of it tongue in cheek, about how very hard it was to find a genuine anarchist in the whole city of Portland. The demonstrations, as he saw them, were overwhelmingly instances of peaceful civic engagement. “We see dueling narratives. One is Trump’s, and it portrays Portland and other cities with protests against police brutality as teetering on the abyss and requiring his Lincolnesque hand to hold America together. The other is—well, shall we call it reality? Yes, there’s violence and vandalism, as well as opportunistic looting, and it will be a challenge to manage it, but local officials are much better placed to do so than the White House.”
Now of course Trump reacted in predictable fashion, sending federal officers into the city. If in fact there was horrid violence in Portland, then Trump was right—and one began in time to sense that in this paper, Trump could almost never be right. So who was one to believe? Should I credit the Times’s distinguished representative? The paper newly committed to an agenda would surely prefer that there was nothing terribly dangerous going on in Portland. So Kristof had some reason to see some things and block out others. Or should I believe Andy Ngo, who has been fighting a one-man war against antifa for some time? He’s surely more sinned against than sinning in all this—antifa members put him in the hospital with a brain injury not long ago—but obviously he has his views and biases. Should I believe Bret Weinstein, an admirable one-time science professor who stood up against a mob at Evergreen State College? Weinstein now hosts a podcast for “curious minds and free thinkers” and his view of Portland is far more dire than that of the visitor from the Times.
Ten years ago, this question of belief would have been very easy to answer. I would believe the Times, of course. A decade ago I would never think to measure Ngo and Weinstein’s views of the truth against the truth dished up by a Times stalwart like Nick Kristof. But for many readers like myself, that kind of confusion will, I suspect, become more and more the order of the day as people begin to see that the Times has transformed itself.
Mark Edmundson, Changing Times (boldface added).
A very good point. The Times versus Donald Trump? No problem. The Times versus Andy Ngo and Bret Weinstein? Should be no problem, but it is.
The Rise and Fall of Mars Hill from Christianity Today has been riveting thus far. But dare the flagship publication of a movement of mostly independent churches ultimately indict Mark Driscoll’s D.I.Y. independence itself as a major cause of the spiritual damage?
While waiting for the next installment of The Rise and Fall of Mars Hill, I listened to The Roys Report‘s recent two-parter on Trinity Church, Driscoll’s latest venture. It’s now clear to me that Driscoll has gone full personality cult, and that people should flee while they still can.