Friday Potpourri 8/24/18

1

Do you support religious liberty or LGBT individuals? It needn’t be an either–or proposition. Just as many who identify as LGBT hold conservative values, so many religious social conservatives count LGBT individuals among their beloved friends, family, and colleagues. This allows conservatives to take a compassionate, solution-oriented approach to addressing the problems faced by LGBT individuals. Such an approach can negate the need to treat sexual orientation and gender identity as a protected class.

Andrew Koppelman, an LGBT advocate [and Northwestern University Law professor], admits that blanket denial of service for LGBT people is rare:

Hardly any of these cases have occurred: a handful in a country of 300 million people. In all of them, the people who objected to the law were asked directly to facilitate same-sex relationships, by providing wedding, adoption, or artificial insemination services, counseling, or rental of bedrooms. There have been no claims of a right to simply refuse to deal with gay people.

Our society is already fairly tolerant, with next to no cases of people flat-out denying service to LGBT individuals solely on the basis of their sexual orientation or gender identity. What the Left often fails to realize is that true tolerance cuts both ways. Existing SOGI policies should be narrowly interpreted so that they act as shields against truly discriminatory practices, not as swords to punish religious beliefs. This approach promotes mutual tolerance and penalizes no persons for either their identity or their beliefs.

Monica Burke and Jared Eckert, Don’t Typecast Conservatives: They, Too, Respect the Dignity of LGBT Persons, at National Review online.

2

Writing of the Colorado Civil Right Commission, which is pursuing Jack Phillips again at the behest of Transgender Troll, Esq.:

[T]he governor makes all appointments to the commission unilaterally and the commissioners don’t have to be attorneys or have virtually any other qualifications except that a majority must be from a traditionally discriminated class, which as of 2008 included sexual orientation and transgender status.

But there is also no requirement for diversity of class, thus, the governor could appoint a majority or even all commissioners who openly identify as LGBT and seek a seat on the commission specifically because of that identification. Religion is also a traditionally protected class, so I’d love to see a future governor appoint a majority of commissioners who are specifically Christian and watch how fast the Democrats would try to shut down the Commission then.

Jenna Ellis. Or we could, maybe, try that better way.

3

Will we try the way of coercion or of civil society?

Unlike some of my fellow conservatives, I resist the idea that SOGI (Sexual Orientation and Gender Identity) anti-discrimination laws are part of a conspiracy to eradicate authentic Christianity. I say that even though the Colorado Civil Rights Commission was quite explicitly bigoted against Jack Phillips and so blinded by ideology as to be incapable of acknowledging that they were not punishing a homophobe but trying to coerce a conscientious artist into creating a work of art to celebrate what his conscience could not celebrate.

No, the impetus for SOGI laws lies in the felt need of “sexual minorities” for explicit affirmation — and some outrage, real or confected, when they get toleration instead of whole-hearted affirmation in every corner of civil society they choose to visit.

It’s heartening to me that some progressives of good will are starting to see, if not exactly what I see, at least that the stick of anti-discrimination laws is producing some real injustices.

4

We direct the fashionable outcry of each generation against those vices of which it is least in danger and fix its approval on the virtue nearest to that vice which we are trying to make endemic. The game is to have them running about with fire extinguishers whenever there is a flood, and all crowding to that side of the boat which is already nearly gunwale under.

Screwtape, to Wormwood, via Shane Morris.

5

A Catholic priest who had finished morning prayers inside an Indiana church earlier this week said he was attacked by a man who told him, “This is for all the little kids.”

Then, he said, he blacked out.

The priest, Rev. Basil John Hutsko, was knocked unconscious by an unknown person about 9 a.m. Monday at St. Michael Byzantine Catholic Church in Merrillville, Indiana, police told the Chicago Tribune.

Hutsko, who was taken to a hospital, was left with bruises on his face and body.

(USA Today, 8/24/18)

6

Cynthia Nixon’s challenge to New York governor Andrew Cuomo nudges the thinking adult toward that least conservative of all political sentiments: “Couldn’t be any worse.”

Things can always be worse.

But it is not obvious how or why Nixon, a celebrity neophyte, would be worse than Cuomo, a corrupt and incompetent heir to a half-assed political legacy. Nixon at least can boast of being an excellent actress — what exactly is it Andrew Cuomo is good at? Choosing his parents?

Of course she’s a naïf, and a borderline jackass. She’s new to this. But clearing the bar of “preferable to Andrew Cuomo” is not that difficult.

This is a new day in politics, and nobody is quite sure how it will shake out.

Kevin D. Williamson, who’s fun to read even when writing of matters of no immediate personal concern.

7

Last Thursday, hundreds of newspapers nationwide simultaneously published editorials attacking Mr. Trump in the guise of promoting a free press. The president regularly accuses news outlets of biased coverage ….

Jason Riley, WSJ (emphasis added).

Trump calls the press “Enemies of the People” and purveyors of “fake news.” His followers curse, flip-off and menace the press. Riley’s bland version is the sort of “nothing to see here; move along now” spin that makes me say the Wall Street Journal, no less than the New York Times, is a bit unhinged.

8

The Orthodox theologian Alexander Schmemann, in his wonderful little book For the Life of the World, defines secularism as the negation of man as a “worshipping being”. He correctly points out that many secularists “believe in God” (heck, as I often tell my students, “even Satan believes in God”), and that they may even have a sense of the spiritual and a semblance of a prayer life. Overt, full-blown, ideological atheism is still a minority position in America. But what makes these believers in God “secular” is their denial of the important of man as “homo adorans”. They deny that the very essence of what it means to be human involves giving “true worship” to God or that such worship constitutes the very perfection of who we are. Liturgy is thus robbed of any divine meaning or significance (for good reason do we call it “the Divine Liturgy”) and it is reduced in stature to a mere ritualized projection of our own subjective “tastes” in matters religious, on an equal footing with my preferences for Bourbon over Scotch, and Quarter Pounders over Big Macs: de gustibus non est disputandum.

And the secular ethos cuts across all ideological spectrums in the Church and deep into her soul ….

Larry Chapp in a letter to Rod Dreher. Right about now, I’m feeling pretty good about “homo adorans” in the header of this blog.

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Our lives were meant to be written in code, indecipherable to onlookers except through the cipher of Jesus.

Greg Coles.

Follow me on Micro.blog Follow me on Micro.blog, too, where I blog tweet-like shorter items and … well, it’s evolving. Or, if you prefer, those micro.blog items also appear now at microblog.intellectualoid.com.

Greengrocers, incense and such

This story/parable, of which I learned through Rod Dreher several years ago, remains one of the most powerful and timely (maybe timeless) I know:

Consider, says Havel, the greengrocer living under communism, who puts a sign in his shop window saying, “Workers of the World, Unite!” He does it not because he believes it, necessarily. He simply doesn’t want trouble. And if he doesn’t really believe it, he hides the humiliation of his coercion by telling himself, “What’s wrong with the workers of the world uniting?” Fear allows the official ideology to retain power — and eventually changes the greengrocer’s beliefs.

Those who “live within a lie,” says Havel, collaborate with the system and compromise their full humanity. Every act that contradicts the official ideology is a denial of the system. What if the greengrocer stops putting the sign up in his window? What if he refuses to go along to get along? “His revolt is an attempt to live within the truth” — and it’s going to cost him plenty.

Because they are public, the greengrocer’s deeds are inescapably political. He bears witness to the truth of his convictions by being willing to suffer for them. He becomes a threat to the system — but he has preserved his humanity. And that, says Havel, is a far more important accomplishment than whether this party or that politician holds power…

(Rod Dreher, quoting Vaclav Havel) I suggest the possibility of it being “timeless” because I suspect that every society needs some rituals, however informal, to bind its members together. The governors of those societies don’t care what you believe so long as you enact the rituals.

It is this, and more than this, that I’m referring to when I categorize a blog as “Pinch of incense,” for offering the “pinch of incense” imperils not just humanity, but eternity:

And there the chief of the police, Herod, and his father, Nicetas, met [Polycarp] and transferred him to their carriage, and tried to persuade him, as they sat beside him, saying, “What harm is there to say `Lord Caesar,’ and to offer incense and all that sort of thing, and to save yourself?”

At first he did not answer them. But when they persisted, he said, “I am not going to do what you advise me.”

Then when they failed to persuade him, they uttered dire threats and made him get out with such speed that in dismounting from the carriage he bruised his shin. But without turning around, as though nothing had happened, he proceeded swiftly, and was led into the arena, there being such a tumult in the arena that no one could be heard. But as Polycarp was entering the arena, a voice from heaven came to him, saying, “Be strong, Polycarp, and play the man. No one saw the one speaking, but those of our people who were present heard the voice.

[…] But the proconsul was insistent and said: “Take the oath, and I shall release you. Curse Christ.”

Polycarp said: “Eighty-six years I have served him, and he never did me any wrong. How can I blaspheme my King who saved me?”

(The martyrdom of Polycarp, circa 155 A. D.)

Today’s problematic “Workers of the World, Unite!,” today’s pinch of incense, today’s culture-binding rituals, are related to gay pride: pride flags in the window, hosting pride crossfit events and such, baking wedding cakes, observing rules that mandate use of your auditor’s preferred pronouns — you know, trifles like that. (It’s also pledging allegiance to the flag, standing for the national anthem and such — which I’m cussed enough to resist, but which I don’t fault others for observing. )

Jack Phillips of Masterpiece Cakeshop is our Polycarp, Jordan Peterson our dissident greengrocer (and Peterson is expecting secular martyrdom). Both are among my heroes.

If you think I’m making a big deal out of nothing, then I think you’re part of the problem, and need to reflect more carefully on the eventuality — to you and to your countrymen or fellow believers who dissent, and who will have your pusillanimity thrown in their faces.

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Where I glean stuff.

North of the Border, Up Canada Way

No State really cares what its people believe, so long as they keep it to themselves, and salute the State’s gods on all State occasions. The State’s gods today may be Abortion and Sodomy and Gender Metamorphosis. We might want to laugh at the idiocy of it. But they are gods, State gods, and every citizen must salute, as we see in this form-ticking exercise. Those who refuse must confront the State’s high opinion of itself.

This does not mean you can’t be a Catholic — so long as you keep it in the privacy of your own mind. It is only when you act as a Catholic, that you deliver yourself into the State’s hands.

… So long as we remain meek and obedient, to anything we are required to sign, the Antichrist himself wouldn’t care less what we think. The trouble arises only when we fail to sign, salute, or check the right boxes. That is, from the Antichrist’s point of view, a form of defiance that requires punishment — a punishment that we have brought upon ourselves, as will be condescendingly explained.

[M]ost apostatize under pressure, and I think this has always been so …

Pray for their souls, but don’t worry about them, on the practical level: for they will disappear. They have no foundations, no real opinions, and they don’t breed. The generation that follows “nominal Catholics” are not even nominal. The generation after that does not even get born. Over time, only the faithful remain.

Focus on what is within our power, which starts not with “outreach” and “dialogue” but with rebuilding our Church. For she is very weak, and we must make her strong.

(David Warren to the Catholic Civil Rights League of Canada; H/T Rod Dreher)

It is not impossible to defeat the “Twisted Nanny” state, but the precedent is weak:

God bestows such Grace that we could all be martyrs, but in practice we don’t want to receive it. The courage that we don’t have is not something we’re inclined to pray for — and when I say “we” I do not only mean people at the present day. The history of earthly tyranny corresponds to the human search for the path of least resistance. As Alexander Solzhnitsyn used to say, if everyone in Soviet Russia would get up one morning, resolved to speak only the truth, the Communist Party would collapse by noon. Yet through seventy-five years, that never happened.

“Resolved to speak only the truth.” That’s what’s so endearing about Jordan Peterson. Indeed, maybe that’s all that’s endearing about him, but it’s more than enough. Canada needs him. We need him.

And don’t give me any bull about “That’s Canada. It can’t happen here.” It is happening as free exercise of religion is now equated with and vilified as “an excuse for discrimination.”

It’s a complete absurdity to believe that Christians will suffer a single thing from the expansion of gay rights, and boy, do they deserve what they’re going to get.

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We develop heart and mind in parallel, that the mind will protect us from the wolfs, and the heart will keep us from becoming wolves ourselves. (Attributed to Serbian Patriarch Pavle)

Some succinct standing advice on recurring themes.

Where I glean stuff.