Do you support religious liberty or LGBT individuals? It needn’t be an either–or proposition. Just as many who identify as LGBT hold conservative values, so many religious social conservatives count LGBT individuals among their beloved friends, family, and colleagues. This allows conservatives to take a compassionate, solution-oriented approach to addressing the problems faced by LGBT individuals. Such an approach can negate the need to treat sexual orientation and gender identity as a protected class.
Andrew Koppelman, an LGBT advocate [and Northwestern University Law professor], admits that blanket denial of service for LGBT people is rare:
Hardly any of these cases have occurred: a handful in a country of 300 million people. In all of them, the people who objected to the law were asked directly to facilitate same-sex relationships, by providing wedding, adoption, or artificial insemination services, counseling, or rental of bedrooms. There have been no claims of a right to simply refuse to deal with gay people.
Our society is already fairly tolerant, with next to no cases of people flat-out denying service to LGBT individuals solely on the basis of their sexual orientation or gender identity. What the Left often fails to realize is that true tolerance cuts both ways. Existing SOGI policies should be narrowly interpreted so that they act as shields against truly discriminatory practices, not as swords to punish religious beliefs. This approach promotes mutual tolerance and penalizes no persons for either their identity or their beliefs.
Monica Burke and Jared Eckert, Don’t Typecast Conservatives: They, Too, Respect the Dignity of LGBT Persons, at National Review online.
Writing of the Colorado Civil Right Commission, which is pursuing Jack Phillips again at the behest of Transgender Troll, Esq.:
[T]he governor makes all appointments to the commission unilaterally and the commissioners don’t have to be attorneys or have virtually any other qualifications except that a majority must be from a traditionally discriminated class, which as of 2008 included sexual orientation and transgender status.
But there is also no requirement for diversity of class, thus, the governor could appoint a majority or even all commissioners who openly identify as LGBT and seek a seat on the commission specifically because of that identification. Religion is also a traditionally protected class, so I’d love to see a future governor appoint a majority of commissioners who are specifically Christian and watch how fast the Democrats would try to shut down the Commission then.
Jenna Ellis. Or we could, maybe, try that better way.
Will we try the way of coercion or of civil society?
Unlike some of my fellow conservatives, I resist the idea that SOGI (Sexual Orientation and Gender Identity) anti-discrimination laws are part of a conspiracy to eradicate authentic Christianity. I say that even though the Colorado Civil Rights Commission was quite explicitly bigoted against Jack Phillips and so blinded by ideology as to be incapable of acknowledging that they were not punishing a homophobe but trying to coerce a conscientious artist into creating a work of art to celebrate what his conscience could not celebrate.
No, the impetus for SOGI laws lies in the felt need of “sexual minorities” for explicit affirmation — and some outrage, real or confected, when they get toleration instead of whole-hearted affirmation in every corner of civil society they choose to visit.
It’s heartening to me that some progressives of good will are starting to see, if not exactly what I see, at least that the stick of anti-discrimination laws is producing some real injustices.
We direct the fashionable outcry of each generation against those vices of which it is least in danger and fix its approval on the virtue nearest to that vice which we are trying to make endemic. The game is to have them running about with fire extinguishers whenever there is a flood, and all crowding to that side of the boat which is already nearly gunwale under.
Screwtape, to Wormwood, via Shane Morris.
A Catholic priest who had finished morning prayers inside an Indiana church earlier this week said he was attacked by a man who told him, “This is for all the little kids.”
Then, he said, he blacked out.
The priest, Rev. Basil John Hutsko, was knocked unconscious by an unknown person about 9 a.m. Monday at St. Michael Byzantine Catholic Church in Merrillville, Indiana, police told the Chicago Tribune.
Hutsko, who was taken to a hospital, was left with bruises on his face and body.
(USA Today, 8/24/18)
Cynthia Nixon’s challenge to New York governor Andrew Cuomo nudges the thinking adult toward that least conservative of all political sentiments: “Couldn’t be any worse.”
Things can always be worse.
But it is not obvious how or why Nixon, a celebrity neophyte, would be worse than Cuomo, a corrupt and incompetent heir to a half-assed political legacy. Nixon at least can boast of being an excellent actress — what exactly is it Andrew Cuomo is good at? Choosing his parents?
Of course she’s a naïf, and a borderline jackass. She’s new to this. But clearing the bar of “preferable to Andrew Cuomo” is not that difficult.
This is a new day in politics, and nobody is quite sure how it will shake out.
Kevin D. Williamson, who’s fun to read even when writing of matters of no immediate personal concern.
Last Thursday, hundreds of newspapers nationwide simultaneously published editorials attacking Mr. Trump in the guise of promoting a free press. The president regularly accuses news outlets of biased coverage ….
Jason Riley, WSJ (emphasis added).
Trump calls the press “Enemies of the People” and purveyors of “fake news.” His followers curse, flip-off and menace the press. Riley’s bland version is the sort of “nothing to see here; move along now” spin that makes me say the Wall Street Journal, no less than the New York Times, is a bit unhinged.
The Orthodox theologian Alexander Schmemann, in his wonderful little book For the Life of the World, defines secularism as the negation of man as a “worshipping being”. He correctly points out that many secularists “believe in God” (heck, as I often tell my students, “even Satan believes in God”), and that they may even have a sense of the spiritual and a semblance of a prayer life. Overt, full-blown, ideological atheism is still a minority position in America. But what makes these believers in God “secular” is their denial of the important of man as “homo adorans”. They deny that the very essence of what it means to be human involves giving “true worship” to God or that such worship constitutes the very perfection of who we are. Liturgy is thus robbed of any divine meaning or significance (for good reason do we call it “the Divine Liturgy”) and it is reduced in stature to a mere ritualized projection of our own subjective “tastes” in matters religious, on an equal footing with my preferences for Bourbon over Scotch, and Quarter Pounders over Big Macs: de gustibus non est disputandum.
And the secular ethos cuts across all ideological spectrums in the Church and deep into her soul ….
Larry Chapp in a letter to Rod Dreher. Right about now, I’m feeling pretty good about “homo adorans” in the header of this blog.
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Our lives were meant to be written in code, indecipherable to onlookers except through the cipher of Jesus.