Potpourri, 2/11/19

1

So since I know that [government or other establishment] infiltration and manipulation [of dissident media and movements] happens, but I don’t find other people’s whisperings about “controlled opposition” useful, how do I figure out who’s trustworthy and who isn’t? How do I figure out who it’s safe to cite in my work and who to avoid? How do I separate the fool’s gold from the genuine article? The shit from the Shinola?

Here is my answer: I don’t.

I spend no mental energy whatsoever concerning myself with who may or may not be a secret pro-establishment influencer, and for good reason. There’s no way to know for sure if an individual is secretly scheming to sheep dog the populace into support for the status quo, and as long as government agencies remain opaque and unaccountable there will never be a way to know who might be secretly working for them. What I can know is (A) what I’ve learned about the world, (B) the ways the political/media class is lying about what I know about the world, and (C) when someone says something which highlights those lies. I therefore pay attention solely to the message, and no attention to what may or may not be the hidden underlying agenda of the messenger.

In other words, if someone says something which disrupts establishment narratives, I help elevate what they’re saying in that specific instance. I do this not because I know that the speaker is legit and uncorrupted, but because their message in that moment is worthy of elevation. You can navigate the entire political/media landscape in this way.

Since society is made of narrative and power ultimately rests in the hands of those who are able to control those narratives, it makes no sense to fixate on individuals and it makes perfect sense to focus on narrative. What narratives are being pushed by those in power? How are those narratives being disrupted, undermined and debunked by things that are being said by dissident voices? This is the most effective lens through which to view the battle against the unelected power establishment which is crushing us all to death, not some childish fixation on who should or shouldn’t be our hero.

There’s no reason to worry about what journalists, activists and politicians are coming from a place of authenticity if you know yourself to be coming from a place of authenticity.

Caitlyn Johnstone. A very sensible answer, from a writer who might be controlled or manipulated for all I know, though under criteria (A), (B) & (C), I find her pretty reliable.

2

Wilders regularly refers to a supposedly tolerant set of “Christian values” that contrast with allegedly savage Islamic ideals, but in reality, Islam and Christianity, like Judaism, derive from the same Abrahamic roots and draw on similar Greek philosophical traditions.

Khaled Diab, A far-right politician converted to Islam. It’s not as surprising as it sounds.

Yeah, it’s not totally surprising, but that sentence is sheer blather:

Wilders regularly refers to the unreliability of Yugos, but in reality, Yugos derive from seminal 19th Century inventions and are manufactured similarly to Audi, Mercedes-Benz, Volvo and Lexus.

I don’t know whether Diab was obliged by his employer to mute any criticism of Islam or if he did it free gratis, but he fails Caitlyn Johnstone’s criterion (C).

3

From the Enquirer’s perspective, Mr. Bezos’ pockets are superhumanly deep. He controls the Washington Post. Mr. Pecker, already in legal trouble over Trump dealings, might well find it worrying to have someone of Mr. Bezos’ heft pounding away at the narrative that the Enquirer was not doing what it always does, and is legally entitled to do, shamelessly trafficking in the scandals of the rich and famous. Instead, it was conducting a character assassination on behalf of Mr. Trump or the Saudis, possibly in cahoots with official hackers of Mr. Bezos’ phone or message traffic.

… The paper’s story about Mr. Bezos’ philandering and sexting …, compared with a lot of what’s published as “news” these days, [is] extremely well supported with documentary evidence. Whereas the narrative Mr. Bezos is promoting is speculative. Even if the pro-Trump brother was involved, the story would have been delicious to the Enquirer if there had been no Trump connection. Every story has a source, and sources have motives.

Holman W. Jenkins, Jr., Bezos vs. the Enquirer Could Be a Watershed

4

When a society rejects the Christian account of who we are, it doesn’t become less moralistic but far more so, because it retains an inchoate sense of justice but has no means of offering and receiving forgiveness. The great moral crisis of our time is not, as many of my fellow Christians believe, sexual licentiousness, but rather vindictiveness. Social media serve as crack for moralists: there’s no high like the high you get from punishing malefactors. But like every addiction, this one suffers from the inexorable law of diminishing returns. The mania for punishment will therefore get worse before it gets better.

Alan Jacobs, about 19 months ago. He returns to it now, which prompted me to think about the Democrats’ Dilemma.

I was puzzled by the nearly unanimous Democrat demands that Democrat Ralph Northram resign as Governor of Virginia, but The Daily podcast helped me make sense of it (and gave me a bad case of schadenfreude).

You see, they wanted to put an impassible gulf between their party, the patent sleaze of Donald Trump and the alleged super-creepy mall-trolling of young Roy Moore. So they set a zero tolerance policy, expelling Al Franken and others (from safe Democrat seats). Now it seems that they’re discovering the ubiquity of sin: not every Democrat sinner is in a safe seat.

I don’t know which is worse: the usual hypocrisy or a foolish consistency. But the foolish consistency feels more consistent with our damnable callout culture — which ironically puts the heroic caller-outers in bed with Donald Trump, who like them never asked God for forgiveness because he never did anything wrong.

5

Another very slick technology I won’t use because it’s from one of the companies that most flagrantly monetizes me: It’s the Real World—With Google Maps Layered on Top.

(No, now that you mention it: I can’t get over the death of privacy.)

6

Three months getting a new Tesla 3 bumper to the body shop:

The upstart car company has created a coveted luxury brand but is still learning some of the basics of the auto business.

Thou shalt not covet.

(“Thou also shalt not smirk about not drinking Elon Musk’s Kool-Aid,” he reminded the mirror).

7

The self-proclaimed socialists are actually seeing the world through a rear-view mirror. What they are really talking about is divvying up the previously-accumulated wealth, soon to be bygone. Entropy is having its wicked way with that wealth, first by transmogrifying it into ever more abstract forms, and then by dissipating it as waste all over the planet. In short, the next time socialism is enlisted as a tool for redistributing wealth, we will make the unhappy discovery that most of that wealth is gone.

The process will be uncomfortably sharp and disorientating. The West especially will not know what hit it as it emergently self-reorganizes back into something that resembles the old-time feudalism ….

I almost don’t need to say who wrote that, do I? It’s JHK.

8

Speaking of socialism, I may be parting ways with Rod Dreher for a while, as he is writing a new book:

The gist of the book will be a warning to the West about the re-emergence of socialism and the totalitarian mindset that accompanies it. The warning will be in the form of “lessons” told by people who lived under Soviet-bloc socialism, and who are alarmed by what they see happening now in the West. An American college professor who grew up in the USSR told me last week that it shocks her and her emigre parents to see the same mindset that they ran away from manifesting itself in US academia. It will not stay confined to the academy, either.

That sounds much better than some of the foreshadowings in his blog, which seem blind to how equivocal the term “socialism” is today.

By the time I read his Benedict Option, with which I substantially agree, the arguments and anecdotes were very familiar to me — almost stale — from his blog, which for many month felt like a test kitchen.

I’m skeptical enough of the emerging “socialist” demonizing (I think Dreher even will say “cultural Marxism” unironically) that I may have to check out for a while — while continuing to pray for Rod and some others who are on the polemical front lines of the culture wars.

Hey! Maybe Rod is a secret pro-establishment influencer!

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Clippings and comment, 1/22/19 pm

1

David Brooks:

[I]n the age of social media [polarization is] almost entirely about social type. It’s about finding and spreading the viral soap operas that are supposed to reveal the dark hearts of those who are in the opposite social type from your own.

It’s about finding images that confirm your negative stereotypes about people you don’t know. It’s about reducing a complex human life into one viral moment and then banishing him to oblivion.

You don’t have to read social theory on this phenomenon; just look at the fracas surrounding the Covington Catholic High School boys.

… [I]t’s important to remember that these days the social media tail wags the mainstream media dog. If you want your story to be well placed and if you want to be professionally rewarded, you have to generate page views — you have to incite social media. The way to do that is to reinforce the prejudices of your readers.

… The crucial thing is that the nation’s culture is now enmeshed in a new technology that we don’t yet know how to control.

It’s hard to believe that people are going to continue forever on platforms where they are so cruel to one another. It’s hard to believe that people are going to be content, year after year, to distort their own personalities in service to a platform, making themselves humorless, semi-blind, joyless and grim.

I want Brooks’ story to “be well placed” and Brooks “to be professionally rewarded” for his synthesis of the weekend incident and his framing of the problem it reveals.

2

[T]he vilification of Mrs. Pence makes prophetic Justice Samuel Alito’s prediction in his dissent in Obergefell v. Hodges, the Supreme Court decision throwing out all state laws against same-sex marriage. Justice Alito saw a perilous future for those who still embraced the view Mr. Obama once claimed to hold. “I assume that those who cling to old beliefs will be able to whisper their thoughts in the recesses of their homes,” he wrote, “but if they repeat those views in public, they will risk being labeled as bigots and treated as such by governments, employers, and schools.”

In the larger sense the faith-shaming of Mrs. Pence exposes an inversion of tropes. In history and literature, typically it has been the religious side that can’t tolerate the slightest disagreement from its dogma and behaves like outraged 17th-century Salemites when they think they have uncovered a witch.

Now look at the Immanuel Christian School. Those who run it know they and those who think like them are the big losers in America’s culture war. All they ask is to be allowed, within the confines of their community, to uphold 2,000 years of Christian teaching on marriage, sexuality and the human person.

When Obergefell was decided, it was sold as live-and-let-live. But as Justice Alito foresaw, today some sweet mysteries of the universe are more equal than others. In other words, it isn’t enough for the victors to win; the new sense of justice requires that those who still don’t agree must be compelled to violate their deepest beliefs ….

William McGurn

3

A very good point:

But for the sake of arguing let us assume that the boys did just what the initial story alleged them to do. They went and harassed a Native American while that Indian made his protest. What then? Is what they did terrible? Yeah. Should they be punished? Absolutely. Should that punishment be that they are doxed, tarred as a racist, and casted out of respectable society for the rest of their lives? Once again, have you ever been 16? Or to put it another way do you want to be judged for the rest of your live by the worst thing you have ever done?

My point is that even if the initial story was correct this overreaction says a lot about what we have become. Do we really think that we should not forgive them? Criminals who break into our homes can get forgiven, but not 16 year old kids. Assault them? Dox them? Did people actually listen to what they are saying, or read what they are writing, when they decided to dehumanize these boys? Or did it just feel good to have a villain that we can treat like dirt?

[L]et us not let the elephant in the room go unnoticed. The boys made for convenient villains because they were wearing MAGA hats. They also white males who are likely heterosexual and Catholic. For certain groups in our society individuals with such characteristics should not have a place in our public square. Therefore, we are allowed to dehumanize individuals with these characteristics. There is a narrative whereby we should not be concern with “white tears.” After all even if whites are mistreated, it is nothing compared to how they have mistreated, and continue to mistreat, other right? This argument gives some people license to ignore any complaints from white Christian males.

4

While the petition now before us is based solely on the Free Speech Clause of the First Amendment, petitioner still has live claims under the Free Exercise Clause of the First Amendment and Title VII of the Civil Rights Act of 1964 … Petitioner’s decision to rely primarily on his free speech claims as opposed to these alternative claims may be due to certain decisions of this Court.

In Employment Div., Dept. of Human Resources of Ore. v. Smith, 494 U. S. 872 (1990), the Court drastically cut back on the protection provided by the Free Exercise Clause, and in Trans World Airlines, Inc. v. Hardison, 432 U. S. 63 (1977), the Court opined that Title VII’s prohibition of discrimination on the basis of religion does not require an employer to make any accommodation that imposes more than a de minimis burden. In this case, however, we have not been asked to revisit those decisions.

Statement of Justice Alito, joined by Thomas, Gorsuch and Kavanaugh, respecting the denial of certiorari in Kennedy v. Bremerton School District, 586 U.S. ____ (January 22, 2019). Eugene Volokh thinks this signals willingness of these justices to reconsider Employment Div. v. Smith, and

What’s more, Justice Breyer had earlier (in City of Boerne v. Flores (1997)) made clear that he thought Employment Division v. Smith was indeed wrongly decided and should be overruled.

Reading the two first-quoted paragraphs in context, I emphatically agree with Volokh about what they signal. So there may be a majority ready to restore a more robust free exercise clause, which I’ve supported ever since Employment Div. v. Smith emasculated (can one still say that?) free exercise (or at least lowered its testosterone level dramatically).

Unlike either of the stereotypes Volokh describes regarding who favored broad free exercise right in the past versus now, I have always favored them, with little concern for government efficiency (is that an oxymoron?). But I must admit that the people getting the short end of parsimonious free exercise rights these days are more like me (Christian, traditional on sexual behavior and marriage, etc. — see item 2, above) than free exercise claimants used to be, and that would make broadening particularly congenial.

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News roundup

1

In July, Leonard Leo, executive vice president of the “constitutional originalist Federalist Society,” as RealClearPolitics phrased it, told Fox News:

“Any Supreme Court confirmation is transformative. This is a court that is often equally divided. At the end of the day, I think what’s really important to remember is that there’s been a movement on the court toward being more originalist and textualist. In other words, the idea that law means something, it has determinate meaning. And that’s the trend that I think this president wants to continue.”

But, when I think of originalism, I think this: Many of the founders owned slaves; in the Constitution they viewed black people as less than fully human; they didn’t want women or poor white men to vote. The founders, a bunch of rich, powerful white men, didn’t want true democracy in this country, and in fact were dreadfully afraid of it.

Now, a bunch of rich, powerful white men want to return us to this sensibility, wrapped in a populist “follow the Constitution” rallying cry and disguised as the ultimate form of patriotism.

Charles Blow, declaring scurrilous “war.”

Would it be entirely unfair to satirize this as “because the founders tended to own slaves, and because of the 3/5 clause (since abolished), we can ignore what they wrote and just make up whatever progressive shit we feel like?”

If it would be entirely unfair, I won’t do it. Nope. Never.

 

2

“Kavanaugh’s confirmation deepens country’s divide” (USA Today Headline 10/8/18, emphasis added).

I don’t believe it, and the story doesn’t support it. I would be just as skeptical if they said the confirmation laid the issue to rest.

The Wall Street Journal make it fairly clear what’s really at stake: both parties intend to milk this episode for all it’s worth in next month’s election. And both sides are saying the other overplayed its hand and face an electoral bloodbath.

Time will tell us whether and which.

Meanwhile, I’m sorry to report that there really are some conservatives I have heretofore respected who are converting from Never Trump to Trumpista just because he didn’t withdraw Kavanaugh (they mercifully haven’t praised him for trash-talking Dr. Ford). I’m not going to name names because some of them are not exactly public figures (e.g., a sharp law professor at a second-tier school who I happen to know, Tweeting his Trump re-assessment), but I initially thought such reports were a kind of semi-libel, a total straw man. Then I saw it with my own eyes, in my own Twitter feed (filtered to feature the more reliable sorts). #Sad #RepentanceLikelyInDueCourse

A putative conservative at the New York Times cautions against GOP gloating in a column I endorse (though I’m unfamiliar with the author, David Marcus):

Whatever one believes about the allegations leveled against Mr. Kavanaugh, it is clear that millions of Americans are in real pain. The widespread feeling that the voices of women are being ignored — once again — is leading to a rage that many on the left are increasingly embracing as the necessary counter to Trump-era conservatism.

The anger on both sides has already shut down communication and compromise among our politicians. Now it threatens the ability of average Americans to talk to each other.

The task for conservatives in the wake of these ugly two weeks is not to point and laugh, but to show care and compassion that may build trust in Mr. Kavanaugh and the court among those who so bitterly and sincerely opposed him. There is plenty of blame for the tribalism in our country to go around. Ending it, however, is a task best undertaken by the side that is winning.

 

3

A cultural division is illustrated by the difference between Wall Street Journal and New York Times most viewed stories: the former, “Friend of Dr. Ford Felt Pressure to Revisit Statement“; the latter, “Trump Engaged in Suspect Tax Schemes as He Reaped Riches From His Father.”

I find both stories “interesting,” but the Times really busted its butt on its major investigative journalism piece fleshing out what I already suspected.

The Wall Street Journal responds with a column that is unmistakably in the category of sour grapes: Dogs Bite Men and Trumps Duck Taxes.

 

4

American political discourse gets worse by the day, a lesson we’ve seen first-hand again this weekend. The Twitter mob on the political left is claiming that our Saturday editorial headline, “Susan Collins Consents,” was intended as a sly “rape joke.”

The editorial praised Maine Senator Collins for her thoughtful speech on Friday explaining her support for Brett Kavanaugh’s Supreme Court nomination. We said her thorough consideration was an exemplary case of fulfilling the Senate’s “advice and consent” duty under the Constitution. Senators are supposed to offer their advice and then offer or withhold their consent for a presidential nominee. The editorial mentioned advice and consent no fewer than six times.

Yet for some on the political left the editorial wasn’t about the Senate’s constitutional duty or praising Sen. Collins. They said we were making fun of rape ….

Wall Street Journal

 

5

“We don’t work as Democrats or Republicans, and I think it’s a very unfortunate perception that the public might get from the confirmation process,” Chief Justice Roberts said at a New England Law-Boston event in 2016. The near party-line split on recent confirmations “increases the danger that whoever comes out if it will be viewed in those terms,” he said.

Chief Justice John Roberts

 

6

JUSTICE KAGAN: Starting with Justice O’Connor and continuing with Justice Kennedy, there has been a person who, er, found the center, who people couldn’t predict in that sort of way. … It’s not so clear that, you know, I think going forward, that sort of middle position — you know, it’s not so clear whether we’ll have it.

… [I]t’s rather revealing in this clip that Kagan never considers herself for the role of the unpredictable jurist — or Sonia Sotomayor, who’s sitting next to her and never bothers to interject either. Kagan’s argument is that it should always be conservative jurists who go towards Kagan’s wing of the court, and not the other direction. Why should that be the case? Why shouldn’t Kagan take her own advice?

It’s also amusing that Kagan almost explicitly assigns herself and the other three liberal justices to the roles of predictable jurist in this statement. It’s undeniably true, but one would expect a Supreme Court justice to at least argue that she’s independent. Give Kagan one cheer for honesty, I guess, and a half-cheer to Sotomayor for not objecting to it.

Ed Morrissey. Well played, sir!

7

Women Serving on Ships Face Higher Sex-Assault Risks

Women who serve on board U.S. Navy ships and young service members at large training bases were at the greatest risk of becoming victims of sexual assault, according to a study commissioned by the Pentagon.

Wall Street Journal

What would we do without commissioned studies?

8

The Internet Gave Us Great TV—Now Where’s Our Great TV Guide? (Wall Street Journal Personal Tech)

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Facepalm du jour

It seems to me that very often talking about homosexuality has mainly been a way of not talking about other things that need talking about.

It was not the invention of the birth-control pill, or the adoption of no-fault divorce, that hollowed out marriage: It was that we became the sort of people who desired those things. We became — Western civilization became — the kids who flunked the test in the famous Stanford marshmallow experiment, unable to resist immediate gratification and, having stripped ourselves of the cultural basis for understanding the distinction, unable to tell the difference between pleasure and happiness.

Hence the sex dolls.

… Imagine, if you can — with charity, if you can — the state of a man in a silicon brothel paying to have sex (a simulacrum of sex) with an inanimate object. The act indicates a profound alienation not only from ordinary healthy sexual expression but from humanity ….

Kevin D. Williamson, The Psalmist and the Sex Doll (emphasis added).

There’s a tendency to focus on the most horrible or stupid stunts of one’s ideological adversaries, and I asked myself if that wasn’t what Williamson was doing here.

I think not. There really is a kind of enthusiasm for the idea of orgasm-at-will with a simulacrum of another person — a similacrum that will never be out of sorts or complicate one’s life unduly. The sexy dolls have been around a while, but many people have enthused here and there over the idea of taking those sexy doll and roboticizing them.

And I have no reason to think that the enthusiasts are all ideological adversaries in conventional political terms, either. Indeed, I can imagine some Christianish “incels” thinking sex dolls and amorous robots are, literally, a Godsend to satisfy one’s “needs” without fornication.

I may be overdue for another rant on the difference between non-fornication and chastity.

That it is a fairly marginal phenomenon (so far) does not mean that it tells us nothing about the decadence of society more broadly.

(The Psalmist in the title, by the way, is the late Leonard Cohen.)

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Monday Potpourri, 8/27/18

1

I tend to think of the encyclical Humanae Vitae (which I’ve never finished reading) as all about the evils of artificial contraception. That’s a blind spot.

Carl Trueman points to its prediction of the moral and social chaos sexual revolution would leave in its wake, and to contemporaneous commentary by Dietrich von Hildebrand that entails “a moving account of human love and a critique of a society that reduces love to sex and sentiment.”

In this volume, von Hildebrand clearly draws upon earlier arguments from his 1927 book In Defense of Purity: Love is ecstatic and joyful, transcending rational analysis. Von Hildebrand’s key text is Song of Songs, the biblical poem that captures the mystery, power, longing, and exuberance of erotic love. Much conservative Protestant writing on marriage typically neglects the Song for a prosaic, patriarchal focus on male authority and female submission. Those tempted by such a drab view of love ought to read von Hildebrand, for whom passion, mystery, and ecstasy all play their biblical parts.

Still, the part of Humanae Vitae that leaves me leery is the insistence that every marital act instantiate both the unitive and procreative purposes of sex. I’m willing to admit mistakes in how I’ve lived my life (my blogs are not my confessional, but I’ll not deny here what I confess there), but I’m not conscience-wracked — even now, when I know so much more about the Christian tradition on contraception than I knew then — that my wife and I tooks steps to prevent pregnancy during our first year of marriage so she could complete her college degree.

Granted, the same contraceptive technologies, by Supreme Court decisions of half a century or so ago, must be available to fornicators and adulterers as well as married couples, but to put it in reductionist terms that the encyclical presumably avoids, is delaying or spacing pregnancy in marriage a slippery slope to all the evils of the sexual revolution?

Apart from the possibility that I’ve thought more about that than most people, my response lacks any authority, but here goes: that’s not my lived experience.

2

Alan Jacobs, who doesn’t write all that much about matters political, musing on two heads of state, the U.S. and the Vatican:

Norms are created by institutions, and we live in an age of weak and despised institutions. This is how populist leaders arise: when a great many people believe that institutions exist merely to serve themselves, they come to despise not just those institutions but also the norms associated with them, and applaud leaders who scorn and seek to tear down the whole edifice. And if those leaders make their disdain known in sufficiently charismatic ways, few will notice when they are guilty of the very sins they decry.

He’s not expecting either The Donald or Pope Francis to be “forced out” or to change course.

So why do we get the vapors so badly when news breaks?

The big social-media companies function as what I have called the Ministry of Amnesia, and the result is that we lack temporal bandwidth. Unless we work hard to cultivate that temporal bandwidth, we won’t have the “personal density” to resist the amnesia-producing forces that make us think that whatever happens today is more important than anything that has ever happened.

Increasingly, I think, the people who rule our society understand how all this works, and no one understands it better than Donald Trump …

[T]he greatest of social changes tend to happen, as Edward Gibbon put it, insensibly. Even when they seem sudden, it is almost always case that the suddenness is merely a very long gradual transformation finally bearing fruit. There’s a famous moment in Hemingway’s The Sun Also Rises when one character asks another how he went bankrupt. “Two ways,” the man replies. “Gradually and then suddenly.” But the “suddenly” happened because he was previously insensible to the “gradually.” Likewise, events are always appearing to us with extreme suddenness — but only because we are so amnesiac that we have failed to discern the long slow gradual forces that made this moment inevitable.

Alan Jacobs again, elsewhere. Do read it all. There’s a payoff.

3

Jeffrey Bilbro, Learning to Distinguish between Demonic and Redemptive Technologies, at Front Porch Republic responds to a Christianity Today essay that tends to reduces Agribiz to “genetic seed modification and GPS-guided harvesters,” ignoring assaults with on crops and earthy by chemical fertilizers and pesticides.

Bilbro’s most important contribution, it seems to me, is a not-too-vicious debunking of what the CT author seems to think is the only alternative to Agribiz in the manner Monsanto pursues, and some allusive hints we may just be cruising gradually toward sudden calamity.

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Our lives were meant to be written in code, indecipherable to onlookers except through the cipher of Jesus.

Greg Coles.

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The circular express

When I was a Calvinist, I took comfort that the elect would persevere, and attain salvation. This is the “P” in the TULIP acrostic for the five points of Calvinism: Perseverance of the Saints, frequently dumbed down to “Eternal Security.”

Of course, there was the pesky little problem of apparent saints who openly and spectacularly apostatized. To those instances, one could respond either:

  1. “They’re still saved because you can’t lose your salvation.” That answer, with its dubious consistency, tended to antinomianism (which meant was much beloved by testosterone-crazed adolescent Calvinist boys — I am not making that up).
  2. “They never were elect in the first place, of course.” That answer tends to collapse the whole airtight Calvinist edifice. It collapses into uncertainty and circularity about whether the seemingly-elect truly are elect, including the person trying to parse the possibilities.

“Some ‘security’! If I’m saved, I’ll always be saved, but damned if I know whether I’m saved! Thanks for nuthin’!”

That tiptoe into an edge of Calvinism is preface to today’s debates between affirmation-seeking transgenderism activists and sober clinicians who want to avoid hasty surgical and hormonal interventions in adolescent bodies and minds — interventions that will make it hard for an adolescent with transgender ideations to “desist,” as many do, reverting to feeling comfortable in their own skin (and sex).

Or maybe many don’t. Maybe the desisters were false positives.

Oh, dear!

Desistance has been at the center of the transgender advocates’ fight to have transgender identity publicly accepted as an urgent medical condition. At the same time, these same advocates have pressured clinicians to remove the stigma of its psychiatric diagnosis in order to create a social acceptance of the idea that “gender” is truly biological and that “sex” is a social construct. Stunningly anti-scientific rhetoric like this is taking as its hostage the bodies and lives of children in order to prove the point that children are “born transgender.” This assertion is a self-fulfilling prophecy involving a domino effect of parents and clinicians who are effectively engaging in Munchausen syndrome by proxy (MSbP).

Transgender discourse advances the notion of the “true transgender” by accepting all the signs of gender non-conformity as unmistakable signs of being transgender—at least until they cease. Then, suddenly, people like Tannehill dismiss the child’s gender non-conformity, claiming that these trans-identifying children were never really transgender in the first place.

Julia Vigo, The ​Myth of the “Desistance Myth” (italics added)

So, there it is:

  1. If you’re transgender/elect, you won’t desist/apostatize.
  2. If you desist/apostatize, you weren’t truly transgender/elect.

“Any questions about the urgent necessity of immediate surgical and hormonal interventions in trans teens? … Yes, you, the hater/heretic in the back row. What’s your stupid, phony question?”

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The waters are out and no human force can turn them back, but I do not see why as we go with the stream we need sing Hallelujah to the river god.

(Sir James Fitzjames Stephen)

Reality is that which, when you stop believing in it, doesn’t go away.

(Philip K. Dick)

Some succinct standing advice on recurring themes. Where I glean stuff.

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Children don’t do tragedy

I have spent the past few days watching old videos of the civil-rights era, the King era, and there is something unexpectedly poignant in them. When you see those involved in that momentous time, you notice: They dressed as adults, with dignity. They presented themselves with self-respect. Those who moved against segregation and racial indignity went forward in adult attire—suits, dresses, coats, ties, hats—as if adulthood were something to which to aspire. As if a claiming of just rights required a showing of gravity. Look at the pictures of Martin Luther King Jr. speaking, the pictures of those marching across the Edmund Pettus bridge, of those in attendance that day when George Wallace stood in the schoolhouse door and then stepped aside to the force of the federal government, and suddenly the University of Alabama was integrated. Even the first students who went in, all young, acted and presented themselves as adults. Of course they won. Who could stop such people?

I miss their style and seriousness. What we’re stuck with now is Mark Zuckerberg’s .

The signal fact of Mr. Zuckerberg is that he is supremely gifted in one area—monetizing technical expertise by marrying it to a canny sense of human weakness. Beyond that, what a shallow and banal figure. He too appears to have difficulties coming to terms with who he is. Perhaps he hopes to keep you, too, from coming to terms with it, by literally dressing as a child, in T-shirts, hoodies and jeans—soft clothes, the kind 5-year-olds favor. In interviews he presents an oddly blank look, as if perhaps his audiences will take blankness for innocence. As has been said here, he is like one of those hollow-eyed busts of forgotten Caesars you see in museums.

But he is no child; he is a giant bestride the age, a titan, one of the richest men not only in the world but in the history of the world. His power is awesome.

His public reputation is now damaged, and about this he is very concerned. Next week he will appear before Congress. The Onion recently headlined that he was preparing for his questioning by studying up on the private data of congressmen. The comic Albert Brooks tweeted: “I sent Mark Zuckerberg my entire medical history just to save him some time.”

His current problems may have yielded a moment of promise, however. Tim Cook of Apple, in an impressive and sober interview with Recode’s Kara Swisher and MSNBC’s Chris Hayes, said last week something startling, almost revolutionary: “Privacy to us is a human right.” This was stunning because it was the exact opposite of what Silicon Valley has been telling us since social media’s inception, which is: Privacy is dead. Get over it. Some variation on that statement has been made over and over by Silicon Valley’s pioneers, and they say it blithely, cavalierly, with no apparent sense of tragedy.

Because they don’t do tragedy. They do children’s clothes.

(Peggy Noonan, If Adults Won’t Grow Up, Nobody Will)

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Reality is that which, when you stop believing in it, doesn’t go away.

(Philip K. Dick)

The waters are out and no human force can turn them back, but I do not see why as we go with the stream we need sing Hallelujah to the river god.

(Sir James Fitzjames Stephen)

Some succinct standing advice on recurring themes.

Where I glean stuff.

Deferring to the data gods

Once upon a time, when we had a problem that was convoluted and unsettling to deal with, we’d figure out some way to medicalize it, sending it off to the doctor-god.

We’re doing that with Artificial “Intelligence” now. Welfare, homelessness, child protection, all have been cast as data-crunching problems.

The doctors are relieved. Hoi polloi are amused until AI gores their ox — as when Google photo recognition algorithms identified people of African ancestry as gorillas. Or when mom got kicked off Medicaid (Mitch Daniels’ folly — gosh, was it that long ago? 2006?!).

Google fixed its problem by eliminating gorilla as an option. I think they should have sent it off to somebody else’s AI farm.

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Some succinct standing advice on recurring themes.

Where I glean stuff.

Personal cybersecurity

You report on digital privacy, health and education technology. What are your most important tools for doing your job?

We’re living in a surveillance economy where sites and apps can track and categorize our every online move. In that ecosystem, encrypted communication services have become some of my most important reporting tools.

For people who would rather not reach me through my corporate Gmail account at The Times, I use ProtonMail, an encrypted email service. I also use Signal, an encrypted text messaging and calling service. And I do some online research through Tor, a browser that masks your online address so sites can’t track your physical location. I also use DuckDuckGo, a search engine that doesn’t store your search history.

(Natasha Singer, New York Times, product hyperlinks added.)

Check, check, check, check. But I don’t know which acquaintances use ProtonMail and Signal, which limits usefulness.

She also uses Disconnect. (Strokes chin thoughtfully.)

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Some succinct standing advice on recurring themes.

Where I glean stuff.

Cold comfort

I’m pretty sure we’re supposed to find this reassuring:

The American electorate may not tolerate draconian (by U.S. standards) restrictions on guns, but it will tolerate a fair amount of surveillance. License-plate readers track our travels. Cellphone towers can triangulate our location. Face recognition is increasingly deployed in conjunction with security and traffic cameras; in China, police officers have it built into their spectacles. Not to mention the stupendous amounts of personal data we willingly hand over to businesses.

Now take all the red flags raised by Nikolas Cruz : He posted on social media pictures of himself with weapons and small animals he had apparently tortured. His fascination and exhibitionism with guns was broadcast to one and all. Teachers were warned to take action if he was seen approaching the school with a backpack; he later was expelled.

He was widely regarded as a menace. His mother, neighbors and school officials had repeatedly sought police intervention. He posted a YouTube comment under his own name in which he declared a desire to become a “professional school shooter,” one of two warnings passed on to the FBI.

Big data may not be better than psychologists at predicting who will commit a mass shooting a year or two from now, but it can help us know who might be planning one next week: Who got kicked out of school, failed to show up for a court-assigned counseling session, made a big purchase at a gun store, posted a deranged or threatening message on social media, prompted an uptick in alarmed social-media chatter by friends and acquaintances.

Especially since the young already conduct their social existence mostly online. Information technology is taking over our lives. It will not be uninvented. In another few years, unless you cut yourself off from the network (which will arouse its own suspicions), you will be findable in seconds. A police drone overhead will be able to focus its cameras on you or the vehicle or building in which you are to be found. Indeed, London cops caused a furor by innocently posting on Twitter the visage of a TV comedian snapped by an overhead camera looking down on the masses in Leicester Square. If it can’t already, soon this technology will be able to sound an alarm if a specific person on a list approaches a school or other sensitive site.

(Holman W. Jenkins, Jr. – paywall)

In fairness, though, this is likely to be more efficacious than the nostrums of the gun control lobby or the anodyne “thoughts and prayers” promised by Congressmen.

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Some succinct standing advice on recurring themes.

Where I glean stuff.