The times, they are a changin’

1

The history of greed, venality, stupidity, cruelty and violence is long because that part of human nature is ineradicable. As the 20th century demonstrated, it is better to bet on a liberal society’s capacity to temper these flaws and iniquities than on a utopia’s false promise to eradicate them. Those promises end being written in blood.

… [C]ycles of history run their course. By 2008 it was clear that the world economic system was seriously skewed. Bailed out, it staggered on until now, accompanied by growing anger in Western societies.

… All the grotesque needed, to be revealed as such, was for time to stop.

Roger Cohen, No Return to the ‘Old Dispensation’. The grotesque did stop, but has it been recognized sufficiently for us to actually change entrenched behavior when some kind of normalcy is again permitted?

I loved this whole column, by the way. So sorry if you can’t get to it — I don’t know how much, if anything, a non-subscriber can see.

2

Are we inherently gullible? Research says no: Most adults have well-functioning machinery for detecting baloney, but there’s a common bug in the machine. Faced with a novel idea or new circumstances, we gravitate to information that fits our already existing beliefs. As Sherlock Holmes put the problem: “Insensibly one begins to twist facts to suit theories, instead of theories to suit facts.” This bug has always been exploited by people seeking money, power — or both. But with the rise of social media, the world’s propagandists, con artists and grifters find their search for suckers easier than ever.

Witness the grubby exercise known as “#Plandemic.” [A conspiracy theory video now banned from social media — after infecting 8 million brains.] …

People believe in a “#Plandemic” because it fits into existing convictions. A lot of people already believe — not without reason — that pharmaceutical companies cash in on suffering. Many people have heard that government labs do research on biological weapons. All true. Government has hemorrhaged credibility in recent years — even with regard to veteran public servants such as Fauci. All of these mind-sets are potential vectors for the viral #plandemic.

Americans need to understand that they are being actively targeted for disinformation campaigns by people and forces pursuing their own agendas. Conspiracy-monger Alex Jones wants to sell them overpriced nutritional supplements. Anti-vaxxers are hawking books and miracle cures. Vladimir Putin and the mandarins of Beijing are pushing the decline of the United States and the death of the Western alliance.

Some want your money. Some want your mind. Citizenship in the Internet era demands a heightened commitment to mental hygiene and skepticism. We have to learn that the information that fits neatly into our preconceptions is precisely the information we must be wary of. And even in these wild times, we must heed the late Carl Sagan, who preached that“extraordinary claims” — like grand conspiracies and healing microbes — “require extraordinary proof.”

David Von Drehle, Why people believe in a ‘plandemic’.

Take a look at the next-to-last paragraph. Someone’s missing: Steve Bannon, who pledged to “flood the zone with shit” to neutralize truth-telling about Trump.

3

Fourteen years ago, Rod Dreher introduced us to Crunchy Cons. Now his friend Tara Isablla Burton, with a degree in theology but a fairly short history of personally “faithing,” thinks Christianity Gets Weird, and wants New York Times readers to know about it.

Because of her audience, or perhaps via her editors, I find a lot of her wording and characterizations weirdly “off” and off-putting. I’m familiar with the sort of phenomenon she’s talking about, and I’d have to say that although she’s in the right ballpark, she’s not just “way out in left field” but somewhere in the bleacher seats much of the time. For instance.

  1. I would not affirm either half of “old-school forms of worship as a way of escaping” anything. “Escaping” is an unduly negative spin on something fundamentally sane.
  2. Her characterization of “mainline Protestant denominations like Episcopalianism and Lutheranism” was painted with a mighty broad brush.
  3. What is “weekly membership” (emphasis added) in reference to Roman Catholic churches with Latin Mass?

But the teaser is great:

Modern life is ugly, brutal and barren. Maybe you should try a Latin Mass.

And near the conclusion, she gives a characterization I can endorse:

Like the hipster obsession with ‘authenticity’ that marked the mid-2010s, the rise of Weird Christianity reflects America’s unfulfilled desire for, well, something real.

That “something real” is, in the best cases (and I suspect they are many), God.

Flaws aside, I welcome anyone using a prominent platform like the New York Times Magazine to shout out that “the fusion of ethnonationalism, unfettered capitalism and Republican Party politics that has come to define the modern white evangelical movement” is not the whole of American Christianity. Not even close.

UPDATE:

Rod Dreher on Sunday published the full text of Tara Isabella Burton’s interview of him. She got in a couple of well-formed, open-ended questions, and he really ran with thim. For my money, that interview is better than TIB’s NYT story, but TIB was casting the net wider than Catholic and Orthodox converts.

This, for me, was Rod’s best point in the interview:

The phrase “Christian values” has been worn as smooth as an old penny by overuse, especially in the mouths of political preachers. Look, I’m a theological, cultural, and political conservative, but I admit that it has become hard, almost impossible, to find the language to talk meaningfully about what it means to believe and act as a Christian. This is not a Trump-era thing; Walker Percy was lamenting the same thing forty years ago, at least. I think the term “Christian values” has become meaningless. It is taken as shorthand for opposing the Sexual Revolution, and all it entails — abortion, sexual permissiveness, gay marriage, and so forth. Don’t get me wrong, I believe that to be a faithful Christian does require one to oppose the Sexual Revolution, primarily because the Sexual Revolution offers a radically anti-Christian anthropology. But then, so does modernity — and this is an anti-Christian anthropology that clashes with the historic faith in all kinds of ways. I’m thinking of the way we relate to technology and to the economy.

You want to clear a room of Christians, both liberal and conservative? Tell them that giving smartphones with Internet access to their kids is one of the worst things you can do from the standpoint of living by Christian values. Oh, nobody wants to hear that! But it’s true — and it’s not true because this or that verse in the Bible says so. It’s true because of the narrative that comes embedded in that particular technology. It’s not an easy thing to explain, which is why so many Christians, both of the left and the right, think that “Christian values” means whatever their preferred political party’s preferred program is.

[Philip Rieff wrote that] “Barbarism is not some primitive technology and naive cosmologies, but a sophisticated cutting off of the inhibiting authority of the past.” This is perfectly true. This is why the dominant form of religion today is, to use sociologist Christian Smith’s phrase, “Moralistic Therapeutic Deism.” It’s crap. It’s what people believe when they want the psychological comfort of believing in God, but without having to sacrifice anything. It’s the final step before total apostasy. In another generation, America is going to be like Europe in this way.

But something might change. The problem with the phrase “Christian values” is that it reinforces the belief that Christianity is nothing more than a moral code. If that’s all Christianity is, then to hell with it. The great thing about ancient, weird, traditional Christianity is that it is a lifeline to the premodern world. It reminds us of what really exists behind this veil of modern selfishness and banality and evil.

Weird Christianity: The Rod Dreher Interview.

That’s about as deep as I’ve ever read Rod going. Good stuff.

* * * * *

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

I highly recommend blot.im as a crazy-easy alternative to Twitter (if you’re just looking to get your stuff “out there” and not pick fights).

Posted in Benedict Option, Christianity generally, Evangelicalism, Faith & Ideology, Journalism, lifeworks, Liturgy, Pre-American Christianity, stay tuned, Worship

Potpourri

[L]ast summer’s much-discussed debate between Sohrab Ahmari and David French is not really new. And, of all the participants in said debate, both Ahmari and French are amongst the least interesting and least illuminating. What began as a debate about the relationship between freedom and virtue in the 1960s had, by last summer, devolved into a debate about LARPing Catholic Integralism vs a libertarian public square that saw Cold-War-style mutually assured destruction as the glue that held our pluralist order together. A version of the conversation matters. But it is not the version we encountered last summer.

… A government can serve the choice-maximizing individualism of our present order or it can serve something else. What it cannot do is refuse to take sides.

Liberalism, the American Right, and the Place of Love in Politics. Highly recommended, dangerously engrossing.


The price of being Christian in post-Christian modernity is eternal vigilance.

Rod Dreher, ‘Apocalypse Any Day Now!’


[O]ne can affirm that Christians have lost the “culture wars” (a term coined by Hunter himself—though not an endorsement of their prosecution), while affirming simultaneously that those wars are still being played out before our very eyes. The situation is analogous, in other words, to World War II, when fighting continued in parts of Europe following Germany’s surrender. Culturally speaking, news doesn’t travel fast.

The election of Trump and Pence, therefore, far from a muscular reassertion of conservative white Christianity’s social capital in America today, is instead the spasmodic last gasp of a once virulent but now spent and dying body.

Brad East, Theologians Were Arguing About the Benedict Option 35 Years Ago.

Okay, I can see that. But let’s look at 11/3/20: Trump (and even Pence) have made Evangelicalism extremely odious in the nostrils of elite society. By extension, Christianity generally is now odious, completing the work of Roman Catholicism’s handling of the clergy sexual abuse problem.

Paybacks can be hell, and this could be the last gasp battle.


I’m trying to decide if Jonathan Rauch is mostly trying to be clever by suggesting a Veep nobody else is touting, but Janet Napolitano sells fairly easily.


The strange thing is that, a full year after the release of the Mueller report, Trump and the media ecosystem around him are still following that bread-crumb trail toward an ever-elusive climactic moment—even in the midst of a pandemic that is killing more than 1,000 Americans every day. Trump’s supporters like to complain that Democrats are “obsessed” with the Russia probe, but in fact it’s the Trumpist right that just can’t seem to give the investigation up.

… A release of documents involving emails between Strzok and Page is kind of like a golden-oldies night for Fox News. Commentators find the menacing-sounding tidbits and read them breathlessly over and over, and the whole conspiracy comes rushing back to the faithful. For viewers, the coverage is enough to induce a more general sense that something must have been rotten in the deep state if people are talking about it all so much.

… Whereas people on the left and center-left used to eagerly await Mueller Time, a large constituency on the right is now awaiting some kind of moment of truth in which Barr and Durham hold to account the cabal that tried to take down a president. In its most extreme forms—evidence of which is daily in our Twitter feeds and emails—the reckoning will include arrests and jailing (typically at Guantánamo) of all of the conspirators, while the Roger Stones and Michael Flynns of the world walk free, having been vindicated.

The Trumpist Right Just Cannot Let Go of the Russia Investigation

* * * * *

Secularism, I submit, is above all a negation of worship. I stress:—not of God’s existence, not of some kind of transcendence and therefore of some kind of religion. If secularism in theological terms is a heresy, it is primarily a heresy about man. It is the negation of man as a worshiping being, as homo adorans: the one for whom worship is the essential act which both “posits” his humanity and fulfills it.

Alexander Schmemann, For the Life of the World, Appendix 1

[O]nce you say you are ashamed,
reading the page they hold out to you,
then such light as you have made
in your history will leave you.
They will no longer need to pursue you.
You will pursue them, begging forgiveness,
And they will not forgive you.
There is no power against them.
It is only candor that is aloof from them,
only an inward clarity, unashamed,
that they cannot reach ….

Wendell Berry, Do Not Be Ashamed

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Posted in conservatism, Naked Public Square, Political Matters, Religious freedom

Eric Metaxas

Eric Metaxas has bothered me a lot in the age of Trump.

He was supposed to be a really bright guy, who wrote biographies of Martin Luther and Dietrich Bonhoeffer, both of which were acclaimed at least in the parts of the virtual world I visit. But then he got an eponymous radio talk show, and started supporting Trump, for support of whom I had not heard and could not imagine any “really bright” defenses.

Was really bright Metaxas seeing something I was missing? Or had he just decided it was time to cash in on his “bright guy” reputation, seeing how even acclaimed books don’t pay that much in royalties? That doesn’t seem to fit: I’ve looked at the podcast version of his radio show, and two other podcasts Metaxas does, and they look a bit too high-toned, and even non-political, frankly, to be cash cows. (I’m not subscribing, but they’re apparently not the cesspools I feared, either.)

Then came a recent “debate” over Trump between him and David French. In my opinion, Metaxas did not produce even semi-bright arguments for Trump. It’s hard to identify Metaxas’ argument beyond that because it’s a “thought salad” (he’s too smooth for word salads), a fusillade of arguments lame and lamer.

I will not say that Metaxas makes evangelical-friendly arguments that he does not believe, whatever I may suspect about that. But he clearly is making fear-based arguments about the horrors that will come if Democrats are elected. (If Democrats gain the Presidency and the Senate, it could indeed get ugly because (a) they’ve been terrible on religious freedom since, oh, roughly, when Bill Clinton signed RFRA and RLUIPA and (b) now some of them are out for explicit revenge against at least Evangelicals, and it’s hard to punish Evangelical Trumpists without mucho collateral damage.)

So: Gotcha! You’re voting/inciting votes based on fear, Metaxas!

But so what? I’m voting against Trump because I fear that his malignant narcissism will tragically misapprehend the world in a future crisis — a fear his January-February misapprehension of the novel coronavirus threat justifies in spades.

I think, though, that “fear” is an equivocal word in this context. My fear for the country isn’t exactly the same genus and species as the fear Metaxas is engendering toward the prospect of Democrats controlling the political agenda again — fear of “socialism” and, of course, increased abortion (which has actually been decreasing, including under Democrats, for a long time now).

So no, I wasn’t missing anything, but it seems that stupid pro-Trump arguments are kind of an inexplicable quirk of Metaxas, who may indeed be a really bright guy in other contexts — though the way he wielded Luther and Bonhoeffer in the debate with French disinclines me to buy either of their bios.

(H/T John Fea, The French-Metaxas Debate: Some Commentary, who first got the debate transcribed and then in later commentary confirmed my impression that Metaxas was fear-mongering and, for good measure, dog-whistling.)

* * * * *

Secularism, I submit, is above all a negation of worship. I stress:—not of God’s existence, not of some kind of transcendence and therefore of some kind of religion. If secularism in theological terms is a heresy, it is primarily a heresy about man. It is the negation of man as a worshiping being, as homo adorans: the one for whom worship is the essential act which both “posits” his humanity and fulfills it.

Alexander Schmemann, For the Life of the World, Appendix 1

[O]nce you say you are ashamed,
reading the page they hold out to you,
then such light as you have made
in your history will leave you.
They will no longer need to pursue you.
You will pursue them, begging forgiveness,
And they will not forgive you.
There is no power against them.
It is only candor that is aloof from them,
only an inward clarity, unashamed,
that they cannot reach ….

Wendell Berry, Do Not Be Ashamed

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Posted in Abortion distortion factor, Evangelicalism, Life political issues, Political Matters, Religious freedom, Senate

Guard your imagination!

She was still in her innocence. No evil intention had been formed in her mind. But if her will was uncorrupted, half her imagination was already filled with bright, poisonous shapes.

C.S. Lewis, Perelandra, Chapter 10.

In any sustained battle between the imagination and the will, the imagination eventually wins.

That, too, in almost a direct quote, is Lewis (retrieved from my memory).

Weston’s (actually, the UnMan’s) grinding away at The Lady, which I remembered as tedious from my long-ago reading, brilliantly illustrates both the power of “narrative” and the ingenuity with which the evil one seduces us. Sophistry having failed, the UnMan turned to stories of heroic feminine boldness – dozens, hundreds, thousands of stories.

Ransom saw that they were having their effect, and acted accordingly.

We must, must, must guard our imaginations!

* * * * *

I’d prefer no orchestration, but the striking Georgian harmony comes through (and I’m pretty sure the Church exterior is Samtavra, not the Tblisi Cathedral).

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Posted in deathworks, Literature | Tagged ,

Timeless, ever-timely

I got inspired by a teaser for a Washington Post guest column April 11:

Their churches will be closed on Easter. Here’s what they would have said.

Featured were nine “faith leaders”:

You can judge their uneven offerings for yourself.

As we are never earlier in our Orthodox Christian Paschal celebration, and generally one to five weeks later than western Christendom, and are largely invisible in North America, no Orthodox clergy were included. But that’s okay.

It’s okay because I can tell you exactly “what they would have said” (give or take countless languages) every single one of them, this April 19, 2020, and many of them right around now, 1:30 in the morning (give or take 24 time zones).

It would have made no special mention of the current pandemic, and yet …

Well, here’s what they’d have said:

If any man be devout and love God, let him enjoy this fair and radiant triumphal feast. If any man be a wise servant, let him rejoicing enter into the joy of his Lord. If any have labored long in fasting, let him now receive his recompense. If any have wrought from the first hour, let him today receive his just reward. If any have come at the third hour, let him with thankfulness keep the feast. If any have arrived at the sixth hour, let him have no misgivings; because he shall in nowise be deprived thereof. If any have delayed until the ninth hour, let him draw near, fearing nothing. If any have tarried even until the eleventh hour, let him, also, be not alarmed at his tardiness; for the Lord, who is jealous of his honor, will accept the last even as the first; He gives rest unto him who comes at the eleventh hour, even as unto him who has wrought from the first hour.

And He shows mercy upon the last, and cares for the first; and to the one He gives, and upon the other He bestows gifts. And He both accepts the deeds, and welcomes the intention, and honors the acts and praises the offering. Wherefore, enter you all into the joy of your Lord; and receive your reward, both the first, and likewise the second. You rich and poor together, hold high festival. You sober and you heedless, honor the day. Rejoice today, both you who have fasted and you who have disregarded the fast. The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.

Enjoy ye all the feast of faith: Receive ye all the riches of loving-kindness. let no one bewail his poverty, for the universal kingdom has been revealed. Let no one weep for his iniquities, for pardon has shown forth from the grave. Let no one fear death, for the Savior’s death has set us free. He that was held prisoner of it has annihilated it. By descending into Hell, He made Hell captive. He embittered it when it tasted of His flesh. And Isaiah, foretelling this, did cry: Hell, said he, was embittered, when it encountered Thee in the lower regions. It was embittered, for it was abolished. It was embittered, for it was mocked. It was embittered, for it was slain. It was embittered, for it was overthrown. It was embittered, for it was fettered in chains. It took a body, and met God face to face. It took earth, and encountered Heaven. It took that which was seen, and fell upon the unseen.

O Death, where is your sting? O Hell, where is your victory? Christ is risen, and you are overthrown. Christ is risen, and the demons are fallen. Christ is risen, and the angels rejoice. Christ is risen, and life reigns. Christ is risen, and not one dead remains in the grave. For Christ, being risen from the dead, is become the first fruits of those who have fallen asleep. To Him be glory and dominion unto ages of ages. Amen.

The Paschal Sermon of St. John Chrysostom, delivered in the fourth or very early fifth century, which I submit has never been surpassed. It’s our tradition throughout Orthodoxy to read it verbatim, each Pascha. Because it’s timeless, it’s ever-timely.

* * * * *

Secularism, I submit, is above all a negation of worship. I stress:—not of God’s existence, not of some kind of transcendence and therefore of some kind of religion. If secularism in theological terms is a heresy, it is primarily a heresy about man. It is the negation of man as a worshiping being, as homo adorans: the one for whom worship is the essential act which both “posits” his humanity and fulfills it.

Alexander Schmemann, For the Life of the World, Appendix 1

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Posted in lifeworks, Orthodoxy | Tagged

“L’état, c’est moi” does not translate well into English

This is basically an aggregation with little comment.


From FiveThirtyEight.com, two very useful ‘splainers:

H/T The Morning Dispatch: How Much Longer?


Experts Reject Trump Claim

(Charlie Savage)

I suppose it’s necessary to consult experts since it’s POTUS who said it, and his acolytes will believe him over Charlie Savage.

But Savage’s experts will be dismissed as Deep-State opponents of Trump.

You can’t win this game. It’s like Calvinball.


It’s no excuse for Trump that he’s not a lawyer, and that, as conservative commentator Andrew C. McCarthy put it, Trump “frequently gets out over his skis when he discusses constitutional law” — that, indeed, he “mangles” it. Trump took a solemn oath to preserve, protect and defend the Constitution of the United States. After his years in the job, he ought to know something about that document.

But it’s not just federalism that Trump misapprehends. It’s grade-school-level civics that the president carries out laws, not his whims or desires, however laudatory or popular they might be. The very Article II that he has claimed gives him “the right to do whatever I want as president,” actually says something quite different: not only that “he shall take care that the laws be faithfully executed,” but also that, if he needs authority to do something for the good of the country, he should go to Congress, “and recommend to their consideration such measures as he shall judge necessary and expedient.” Faithfully executing the law means not only enforcing it but also abiding by it — including its limitations.

George T. Conway III


It has indeed been galling to watch many within the press corps repeatedly ask Trump why he has declined to preempt gubernatorial decisions or shut down grocery stores when he does not enjoy the power to do either. It was galling, too, to watch many of those same voices erupt in indignation when, eventually, he began to talk as if he does … To hear the words “the authority is total” pass the lips of our chief executive was jarring, unwelcome, and dangerous. Now, as ever, “L’état, c’est moi” does not translate well into English.

NRO Editors

I wanted to just quote the last two sentences, but the first two were worthy, too.


A remarkable thing happened Monday: The New York Times executive editor, Dean Baquet, actually had to answer questions about his paper’s very different coverage of sexual-assault allegations against Joe Biden and Brett Kavanaugh. It did not go well. It is simply impossible to read the interview and the Times coverage of the two cases and come away believing that the Times acted in good faith or, frankly, that it even expects anyone to believe its explanations. The paper’s motto, at this point, may as well be “All the News You’re Willing to Buy.”

Dan McLaughlin

I completely agree with this. What I do not agree with, though, is the conservative trolling line that they’re treating Tara Reade’s Biden accusations too dismissively. Rather, they should have treated Christine Blasey Ford’s Kavanaugh accusations more dismissively, because they were more remote and less corrobotated.

Let’s not repeat Mutually Assured Destruction. Especially as to decades-old accusations, remember why were have statutes of limitation.


[The U.S. now has] a mortality rate among confirmed cases of 4.3 percent (the true mortality rate is difficult to calculate due to incomplete testing regimens) …

The Morning Dispatch: How Much Longer?


President Trump announced the United States is placing a hold on funding for the World Health Organization due to the organization’s mismanagement of the coronavirus pandemic.

The Morning Dispatch: How Much Longer?

WHO can get back in Trump’s good graces by conspicuously declaring an investigation of Hunter Biden as an asymptomatic Cootie Carrier.


State Department cables warned of safety issues at Wuhan lab studying bat coronaviruses – The Washington Post

It would be easy to misapply this either of two ways:

  1. Covid-19 is caused by a Chinese-engineered bioweapon. (One reactionary blogger I follow keeps insinuating such by emphasizing the China nexus.)
  2. The Trump administration should have known that something like Covid-19 was coming and prepared for it. (True, but much, muchlater, and not based on this scuttlebutt.)

H/T The Morning Dispatch: How Much Longer?


New York, New York, a helluva town! In many senses, and not just during this pandemic.

Rich and Healthy vs. Poor and Dead | The American Conservative


I chalk a lot of this up to social dynamics and the ever-useful Iron Law of Institutions, which posits that individuals act in a manner designed to increase their standing within their group, rather than in a manner designed to increase the probability that their group will accomplish its external goals. A certain type of performative, over-the-top radicalism is very ‘in’ online, as is clear to anyone who spends too much time on Twitter. Never was this more apparent than in the way the most online segment of the left treated Elizabeth Warren, who if elected president would have marked a major step forward for the American left on almost every conceivable front: as a corrupt neoliberal shill light years away from Sanders, ideologically. You get points for this sort of rhetoric. It doesn’t matter if it makes sense or advances the goals of your tribe — it makes you cooler within the tribe.

It Was Self-Defeating For The Democratic Socialists Of America To Announce They Wouldn’t Endorse Joe Biden – Singal-Minded.

I’ll quote no more as this is subscriber-only content. I’ve admired Singal for his courage in bucking his tribe by raising impolitic questions about Rapid-Onset Gender Dysphoria in adolescent girls (what brought him to my attention, and a subject he seems to have abandoned, but that probably is for lack of anything new to say about it just yet).

He makes his living at independent journalism, and he’s pretty good at it — and pretty independent.


“Progressive” United Methodists in the U.S. have always lagged behind the culture, but then have spun comforting myth about what prophetic leaders they were and are. Today is no different.

Far from being countercultural, the United Methodist Church and its predecessor bodies have too often functioned like cultural chameleons, changing their values and practices to fit in with the dominant culture. They have not operated with a strong sense of identity grounded in Scripture and tradition, and thus have not been able to face off the unpredictable and changing winds of cultural pressure and change.

And it the culture goes off the rails, American Methodism will follow. “The argument based on the myth of Methodist progress on slavery and race, then the ordination of women, and now same-sex marriage, is … bad history.”

Kevin Watson, Methodism Dividing at First Things (may not be out from behind the paywall yet) should you care to read a little skeptical history. Not surprisingly, Watson has a book should you care to read a lot of skeptical history.


12-Year-Old “Politically Vocal Boy” Loses Libel Claim Against Newsweek – Reason.com

Put on your big girl panties and get oveer it.

If you can’t stand the heat, bunky, get out of the kitchen.

If you want to dish it out, you’d better learn to take it.

Have I missed a cliché?


Tara Reade is the farce that launched a thousand trolls, but using Biden’s own words against him seems fair. Joe Biden’s Campaign Exhibits Double Standard On Due Process

* * * * *

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Posted in Health care, Journalism, Justice, Rights Talk, Science | Tagged

Miscellany

From the official U.S. Department of Justice account:

During this sacred week for many Americans, AG Barr is monitoring govt regulation of religious services. While social distancing policies are appropriate during this emergency, they must be applied evenhandedly & not single out religious orgs. Expect action from DOJ next week!

— KerriKupecDOJ (@KerriKupecDOJ) April 12, 2020

Donald Trump has led by example. The example is to announce trivia by Tweet and to put exclamation points at the end.

This is why we can’t have nice things!


Wall Street Journal story headline:

Your Favorite Celebrity Will See You Now

If I cannot think of a “favorite celebrity,” does that make me a bad person?


Cyrus Habib had a good chance of becoming Governor of Washington before age 40, with higher offices likely to come. But he glimpsed his his metastasizing ego and is taking the cure.


Memo to Max Boot:

“President Trump and his loudmouth media enablers” ≠ conservatives.


There has never been an American president as spiritually impoverished as Donald Trump …

Trump is a spiritual black hole. He has no ability to transcend himself by so much as an emotional nanometer. Even narcissists, we are told by psychologists, have the occasional dark night of the soul. They can recognize how they are perceived by others, and they will at least pretend to seek forgiveness and show contrition as a way of gaining the affection they need. They are capable of infrequent moments of reflection, even if only to adjust strategies for survival.

Trump’s spiritual poverty is beyond all this. He represents the ultimate triumph of a materialist mindset. He has no ability to understand anything that is not an immediate tactile or visual experience, no sense of continuity with other human beings, and no imperatives more important than soothing the barrage of signals emanating from his constantly panicked and confused autonomic system.

The humorist Alexandra Petri once likened Trump to a goldfish, a purely reactive animal lost in a “pastless, futureless, contextless void.” This is an apt comparison, with one major flaw: Goldfish are not malevolent …

… With cable news constantly covering the pandemic, he seems to be going through withdrawal. He needs an outlet for his political glossolalia, or his constantly replenishing reservoir of grievance and insecurity will burst its seams.

… Trump begins every one of these disastrous briefings by hypnotically reading high-minded phrases to which he shows no connection. These texts are exercises in futility, but they at least show some sense of what a typical person with friends and a family might want to sound like during a national crisis. Once he finishes stumbling through these robotic recitations, he’s back to his grievances.

… Each of these presidential therapy sessions corrodes us until the moment when the president finally shambles away in a fog of muttered slogans and paranoid sentence fragments.

Daily, Trump’s opponents are enraged by yet another assault on the truth and basic human decency. His followers are delighted by yet more vulgar attacks on the media and the Democrats. And all of us, angry or pleased, become more like Trump, because just like the president, we end up thinking about only Trump, instead of our families, our fellow citizens, our health-care workers, or the future of our country. We are all forced to take sides every day, and those two sides are always “Trump” and “everyone else.”

… As Jennifer Melfi, the psychotherapist for HBO’s fictional mob boss Tony Soprano, realized at the end of the series, when she finally threw him out of her office, counseling someone incapable of reflection or remorse is pointless; it makes the counselor into a worse person for enduring such long exposure to the patient.

Likewise, Trump’s spiritual poverty is making all of us into worse people.

Tom Nichols

And you can repeat such insights only at the cost of still further making it all about Trump.


When I was young, I confess that I didn’t care much about Easter. I mean, I appreciated it. In the semi-abstract way that many young people who’ve been brought up in the church appreciate the resurrection. You believe in it. You don’t really comprehend it. Belief in the resurrection is one of those boxes you check. Virgin birth? Yup. Sinless in life? Sure. Blameless in death? Absolutely. Resurrection? Of course. I’m a Christian, and that’s what Christians believe.

David French

This is exactly where I was when on the cusp of my 20th birthday. How I came out of it is so different than how French came out of it that I can barely relate to his version.

Part of it is intramural: Orthodox Christians versus Reformed Christians (though in musical tastes, French is much more like a mainstream Evangelical than like the Reformed I knew) who used to be Charismatic Christians.On the other hand, my initial “how I came out of it” was into Evangelicalism, and I remember it pretty well. It wasn’t like what French describes.

Part of it is that French seems to have decided to call “resurrection power” any life that changes suddenly and dramatically for the better. Such changes are wonderful, of course, but that’s turning resurrection into something way too metaphoric for my tastes.


75 years ago, FDR died and a nobody became President of the United States. He had no Twitter followers. He’d never even heard of Reality TV. But he was a nobody who understood politics, and took responsibility:

[C]ompare Roosevelt and Truman, hailing, it seems, from different planets. Roosevelt was a New York aristocrat whose forebears owned a chunk of an island called Manhattan, land on which the Empire State Building rose. Reared in mansions, educated at Groton and Harvard, Roosevelt married a favorite niece of a U.S. president, who gave her away at the altar. And here was Truman, a Missouri farm boy, schooled mainly by the stacks of a small-town library. He moved into the White House having never even owned his own home. Mrs. Roosevelt required 20 trucks to vacate the premises; the Truman family just one to move in their belongings.

What the men shared was politics. It’s a dirty word today, as we look for leaders on social media and reality television. Politics isn’t perfect; it smells of swamps and tycoons, elites and establishments, corruption and compromise. Roosevelt and Truman had both inhaled these odors on the way up (for human nature never loses its distinctive scents). They navigated a world dominated by urban political bosses, teaching them that special interests, inside traders, patronage hunters, double-dealers, hypocrites, weaklings and bullies all feature regularly in the public’s business. A leader says no to most but yes to some — enough to make measurable progress for the community.

Politics taught, above all, accountability. Bosses and their candidates made promises before Election Day, then tried to keep enough to be reelected. They sought and embraced responsibility, whether it was Roosevelt saying, during hisfirst inaugural address, that he would shoulder extraordinary risks to confront the Great Depression, or Truman promising that all the world’s buck-passing would end at his desk. Responsibility created a record; a record made for a future.

Not everyone knew it on that stunning April day, but Truman’s leadership had been tested repeatedly during the decades before “the moon, the stars, and all the planets” fell on him, as the new president described his sudden responsibilities. His entry to politics had come thanks to his performance as a captain in World War I; an admiring junior officer was the nephew of the Kansas City boss. Truman’s record of delivering roads on time and below budget boosted him to the Senate. His case to be vice president was helped by his senatorial reputation as the scourge of war profiteers.

Full disclosure: I am a volunteer board member of the foundation that supports Truman’s presidential library. I concur with history’s high opinion of him. But marking this date when his record was yet to be written, I emphasize his pragmatic preparation. Look around: The world is reminding us that politics have consequences and results genuinely matter. A nation run by people without records, who take no responsibility, who claim to be better than politics, is destined to be in a world of trouble.

David Von Drehle


Maritain believed that these challenges needed to be faced with moral clarity and intellectual energy because, at the moment when he was speaking, and on all political sides, education was assuming what he believed to be an unnaturally and inappropriately central role:

As a result of the present disintegration of family life, of a crisis in morality and the break between religion and life, and finally of a crisis in the political state and the civic conscience, and the necessity for democratic states to rebuild themselves according to new patterns, there is a tendency, everywhere, to burden education with remedying all these deficiencies.

In a properly functioning society, those other institutions (family, church, politics broadly conceived) play a role in forming persons for service to the community and for their own inner flourishing. But those institutions had been gravely damaged by those anarchic and despotic forces that he sees as enemies to true personhood. It is surely unfair to expect education to heal such vast and complex afflictions, especially since the very attempt “involves a risk of warping educational work”; moreover, as we have seen, Maritain believed that “the saints and martyrs are the true educators of mankind.” But in these exceptional circumstances “extraneous burdens superadded to the normal task of education must be accepted for the sake of the general welfare.”

It is, however, vital not to accept these “extraneous burdens” on behalf of the state and its interests: “the state would summon education to make up for all that is lacking in the surrounding order in the matter of common political inspiration, stable customs and traditions, common inherited standards, moral unity and unanimity.” But if education is recruited by the state “to compensate for all the deficiencies in civil society,” then “education would become . . . uniquely dependent on the management of the state,” and as a direct consequence “both the essence and the freedom of education would be ruined.” The well-educated person will always and necessarily, in an age afflicted by both anarchic and despotic tendencies, be in tension with the surrounding society: “The freedom enjoyed by education . . . will not be a quiet and easygoing, peacefully expanding freedom, but a tense and fighting one.” There will be, especially in the years following the war, a danger of shaping people not in a “truly human” way, but rather making them merely into “the organ of a technocratic society.” …

The Year of Our Lord 1943: Christian Humanism in an Age of Crisis pp. 129-30


Why am I soooo loving The Year of Our Lord 1943: Christian Humanism in an Age of Crisis?

Partly because I don’t know enough about Maritain, Eliot, Auden and Weil as Christian humanists.

But it surely is partly, as well, because the fundamental issues that we’re dealing with are not all that different, and their insights matter.

Finally, it’s because that era was unlike ours in that there were still Christian Public Intellectuals who were respected. Would that it were still so! (And that, gentle reader, is an appropriate use of an exclamation point.)

* * * * *

Secularism, I submit, is above all a negation of worship. I stress:—not of God’s existence, not of some kind of transcendence and therefore of some kind of religion. If secularism in theological terms is a heresy, it is primarily a heresy about man. It is the negation of man as a worshiping being, as homo adorans: the one for whom worship is the essential act which both “posits” his humanity and fulfills it.

Alexander Schmemann, For the Life of the World, Appendix 1

[O]nce you say you are ashamed,
reading the page they hold out to you,
then such light as you have made
in your history will leave you.
They will no longer need to pursue you.
You will pursue them, begging forgiveness,
And they will not forgive you.
There is no power against them.
It is only candor that is aloof from them,
only an inward clarity, unashamed,
that they cannot reach ….

Wendell Berry, Do Not Be Ashamed

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Posted in conservatism, History, humanism, Political Matters, war | Tagged , , , , , , ,

Nate White’s Bill of Particulars

Via Garrison Keillor, I quoted some of this earlier today, but it stuck with me until I tracked the whole thing down.

This is very stylish writing, but I suspect that this whole Bill of Particulars could be distilled as epiphenomena of extreme toxic narcissism, which remains my go-to distillation. Still, there’s more than a little value to setting it out in detail for the candid consideration of all fair-minded Americans:

Someone asked “Why do some British people not like Donald Trump?”

Nate White, an articulate and witty writer from England, wrote this magnificent response:

“A few things spring to mind.

Trump lacks certain qualities which the British traditionally esteem.

For instance, he has no class, no charm, no coolness, no credibility, no compassion, no wit, no warmth, no wisdom, no subtlety, no sensitivity, no self-awareness, no humility, no honour and no grace – all qualities, funnily enough, with which his predecessor Mr. Obama was generously blessed.

So for us, the stark contrast does rather throw Trump’s limitations into embarrassingly sharp relief.

Plus, we like a laugh. And while Trump may be laughable, he has never once said anything wry, witty or even faintly amusing – not once, ever.

I don’t say that rhetorically, I mean it quite literally: not once, not ever. And that fact is particularly disturbing to the British sensibility – for us, to lack humour is almost inhuman.

But with Trump, it’s a fact. He doesn’t even seem to understand what a joke is – his idea of a joke is a crass comment, an illiterate insult, a casual act of cruelty.

Trump is a troll. And like all trolls, he is never funny and he never laughs; he only crows or jeers.

And scarily, he doesn’t just talk in crude, witless insults – he actually thinks in them. His mind is a simple bot-like algorithm of petty prejudices and knee-jerk nastiness.

There is never any under-layer of irony, complexity, nuance or depth. It’s all surface.

Some Americans might see this as refreshingly upfront.

Well, we don’t. We see it as having no inner world, no soul.

And in Britain we traditionally side with David, not Goliath. All our heroes are plucky underdogs: Robin Hood, Dick Whittington, Oliver Twist.

Trump is neither plucky, nor an underdog. He is the exact opposite of that.

He’s not even a spoiled rich-boy, or a greedy fat-cat.

He’s more a fat white slug. A Jabba the Hutt of privilege.

And worse, he is that most unforgivable of all things to the British: a bully.

That is, except when he is among bullies; then he suddenly transforms into a snivelling sidekick instead.

There are unspoken rules to this stuff – the Queensberry rules of basic decency – and he breaks them all. He punches downwards – which a gentleman should, would, could never do – and every blow he aims is below the belt. He particularly likes to kick the vulnerable or voiceless – and he kicks them when they are down.

So the fact that a significant minority – perhaps a third – of Americans look at what he does, listen to what he says, and then think ‘Yeah, he seems like my kind of guy’ is a matter of some confusion and no little distress to British people, given that Americans are supposed to be nicer than us, and mostly are. You don’t need a particularly keen eye for detail to spot a few flaws in the man.

This last point is what especially confuses and dismays British people, and many other people too; his faults seem pretty bloody hard to miss.

After all, it’s impossible to read a single tweet, or hear him speak a sentence or two, without staring deep into the abyss. He turns being artless into an art form; he is a Picasso of pettiness; a Shakespeare of shit. His faults are fractal: even his flaws have flaws, and so on ad infinitum.

God knows there have always been stupid people in the world, and plenty of nasty people too. But rarely has stupidity been so nasty, or nastiness so stupid.

He makes Nixon look trustworthy and George W look smart.

In fact, if Frankenstein decided to make a monster assembled entirely from human flaws – he would make a Trump.

And a remorseful Doctor Frankenstein would clutch out big clumpfuls of hair and scream in anguish:

‘My God… what… have… I… created?

If being a twat was a TV show, Trump would be the boxed set.”

Nate White quoted here.

Any questions?

* * *

This is a bit of a pivot, but toward the end of James Howard Kunstler’s new book, Living in the Long Emergency, Kunstler lays out his conspiracy theory of the Russiagate matter, which I excerpt thus:

The nation’s so-called “intelligence community,” led by then CIA director John Brennan, geared up a scheme to spy on the Trump campaign; entrap some of its minor players (Carter Page, George Papadopoulos, Donald Trump, Jr.) in cloak-and-dagger operations (that backfired); spin out a Russia collusion “narrative” that painted Mr. Trump as “an agent of Putin;” and engineer the appointment of a grand inquisitor, Mr. Mueller, to launch investigations that would prepare Congress with a grand brief for the president’s removal.

The dossier was used as the primary predicate document by the FBI in obtaining surveillance warrants against Mr. Trump’s associates. It was never properly vetted under the FBI regulation known as the “Woods procedure.” Emails and memoranda between the FBI and DOJ officials involved, made public since 2018, showed clearly that they knew the dossier was false but that they submitted it to the “special” FISA court judges—under the Foreign Intelligence Surveillance Act—regardless.

Ironically, the scheme amounted to the Clinton campaign, the FBI, and other government actors interfering in the 2016 presidential election, which was exactly what the same inquisitors had blamed Mr. Trump and the Russians for.

The catch was, in spite of the exertions to nail down the election for Mrs. Clinton, she lost. And once she lost, those US government players who “meddled” in the election on her behalf stood to be exposed for the simple reason that Mr. Trump would soon be in charge of the executive branch, would appoint his own people to run the agencies, and would be in a position to discover all that misconduct. It would be reasonable to suppose that Mr. Trump would be mighty angry about what has since been termed a “soft coup” against him by his own government. It was this fear of being exposed for sedition—a serious crime—that drove the hysteria among Mr. Trump’s antagonists.

It was basically a cover-your-ass operation, a smoke screen to divert attention from their own crimes.

It is already documented in testimony to House and Senate committees that the FBI and Department of Justice officials knew that the Steele Dossier was a fabrication, and that the agencies used it anyway to kick-start their campaign against Mr. Trump. Thus, the predicate for the Mueller investigation was knowingly dishonest.

I suppose you could say that if Nate White is right about Trump, everything Kunstler alleges about Trump’s adversaries (open and covert) was justified. (I omit some of the reasons I have trouble buying Kunstler’s theory and prescind that possibility as irrelevant to my decision. For all I know or care, it might be true.)

Or I suppose you could say that if Kunstler is right about the deep state and Democrat conspiracy against Trump, no defects of Trump are weightier than the need to stick it to his dishonorable foes. Kunstler mercifully does not argue that. He basically thinks were screwed no matter what, due to decisions made bi-partisanly, mostly since World War II. (Besides which, I’m starting to think that “Deep State” is nothing more than a slur against competent professionals who irritate politicians who want to do something slipshod or semi-suicidal. And that “sticking it to” his foes will produce a lot of collateral damage to innocent bystanders.)

The question we face in November is not whether the supposed conspirators against Trump should be rewarded, but about whether we need a more fully human human being in the White House starting Inauguration Day 2021.

I need not believe any theory of Russiagate, pro-Trump or pro-foe, to make my decision because I see with my own eyes and hear with my own ears the proof of Nate White’s Bill of Particulars, not one of which has anything to do with Russia, Ukraine, or things arcane.

* * * * *

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Posted in deathworks, Dignitary harm, Political Matters, Russia | Tagged ,

Our very stable and successful shadow-Czar for COVID-19

[O]n Thursday Americans were treated to a press conference appearance by Jared Kushner where he criticized states for wanting to access the federal stockpile of equipment to aid in the handling of a pandemic. His statement contradicted information on the Health and Human Services website about the mission of the federal stockpile, and by Friday the website had been changed.

The Dispatch

Kushner has succeeded at exactly three things in his life. He was born to the right parents, married well and learned how to influence his father-in-law. Most of his other endeavors — his biggest real estate deal, his foray into newspaper ownership, his attempt to broker a peace deal between the Israelis and the Palestinians — have been failures.

Undeterred, he has now arrogated to himself a major role in fighting the epochal health crisis that’s brought America to its knees. “Behind the scenes, Kushner takes charge of coronavirus response,” said a Politico headline on Wednesday. This is dilettantism raised to the level of sociopathy.

The journalist Andrea Bernstein looked closely at Kushner’s business record for her recent book “American Oligarchs: The Kushners, the Trumps, and the Marriage of Money and Power,” speaking to people on all sides of his real estate deals as well as those who worked with him at The New York Observer, the weekly newspaper he bought in 2006.

Kushner, Bernstein told me, “really sees himself as a disrupter.” Again and again, she said, people who’d dealt with Kushner told her that whatever he did, he “believed he could do it better than anybody else, and he had supreme confidence in his own abilities and his own judgment even when he didn’t know what he was talking about.”

It’s hard to overstate the extent to which this confidence is unearned. Kushner was a reportedly mediocre student whose billionaire father appears to have bought him a place at Harvard. Taking over the family real estate company after his father was sent to prison, Kushner paid $1.8 billion — a record, at the time — for a Manhattan skyscraper at the very top of the real estate market in 2007. The debt from that project became a crushing burden for the family business. (Kushner was able to restructure the debt in 2011, and in 2018 the project was bailed out by a Canadian asset management company with links to the government of Qatar.) He gutted the once-great New York Observer, then made a failed attempt to create a national network of local politics websites.

His forays into the Israeli-Palestinian conflict — for which he boasted of reading a whole 25 books — have left the dream of a two-state solution on life support. Michael Koplow of the centrist Israel Policy Forum described Kushner’s plan for the Palestinian economy as “the Monty Python version of Israeli-Palestinian peace.”

Michelle Goldberg, Putting Jared Kushner In Charge Is Utter Madness

Add a fourth success: he gets to re-write government websites to spread disinformation.

* * * * *

Secularism, I submit, is above all a negation of worship. I stress:—not of God’s existence, not of some kind of transcendence and therefore of some kind of religion. If secularism in theological terms is a heresy, it is primarily a heresy about man. It is the negation of man as a worshiping being, as homo adorans: the one for whom worship is the essential act which both “posits” his humanity and fulfills it.

Alexander Schmemann, For the Life of the World, Appendix 1

[O]nce you say you are ashamed,
reading the page they hold out to you,
then such light as you have made
in your history will leave you.
They will no longer need to pursue you.
You will pursue them, begging forgiveness,
And they will not forgive you.
There is no power against them.
It is only candor that is aloof from them,
only an inward clarity, unashamed,
that they cannot reach ….

Wendell Berry, Do Not Be Ashamed

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Posted in deathworks

Un-learning

I recall from my late high school days a presentation by Moody Bible Institute about its school for missionary aviators in Tennessee. It has stuck with me for something like 55 years now that applicants who already had pilots licenses were not ahead of the game: “We have to un-teach them everything they’ve learned.”

Moody was quintessentially Evangelical, so it’s a bit ironic that Evangelicals must now unlearn what they’ve been taught in order to become better, more historically-rooted Christians.

Take conversion, for instance (a topic I began last night, not knowing I’d be continuing).

“Saints are made by good conversions.” In this challenging and provocative book, Gordon T. Smith contends that a chief cause of spiritual immaturity in the evangelical church is an inadequate theology of conversion. Conversion, he says, involves more than a release from the consequences of sin–the goal is spiritual transformation. But there is little transformation without a complete and authentic conversion. The key is beginning well. In this age of false starts and stunted growth, maturing Christians need help reflecting on and interpreting their own religious experience. Christian leaders need to rethink the way that conversions happen. Beginning Well is a catalyst toward this end. Surveying Scripture, spiritual autobiographies and a broad range of theologies of conversion (Protestant and Catholic, Reformed and Wesleyan), the author seeks to foster in the Christian community a dynamic language of conversion that leads to spiritual transformation and mature Christian living. In the process he moves us from a short-sighted “minimalist” view to one that recognizes seven elements necessary for good conversions. This book–a stirring call to rethink the relationship between conversion and transformation–is a must read for pastors, evangelists, spiritual directors, seminary professors and others who are concerned about the nurture and development of Christian converts, and the nature of authentic religious experience.

Book notes for Gordon T. Smith’s Beginning Well: Christian Conversion & Authentic Transformation.

Evangelicals are known for their emphasis on conversion. But what about life after conversion and beyond justification?
Desperately needed is a comprehensive theology of the Christian life from beginning to end, along with the means of formation and transformation. In Called to Be Saints, Gordon Smith draws on a distinguished lifetime of reflecting on these themes to offer us a theologically rich account of our participation in the life of Christ.
Both profound and practical, this book is a trinitarian theology of holiness that encompasses both justification and sanctification, both union with Christ and communion with God. Smith unfolds how and why Christians are called to become wise people, do good work, love others and enjoy rightly ordered affections.
If holiness is the ongoing journey of becoming mature in Christ, then there is no better guide than Smith. Christians in every walk of life will find this a rich resource for learning what it means to “grow up in every way . . . into Christ” (Ephesians 4:15).

Book notes for Gordon T. Smith’s Called to Be Saints: An Invitation to Christian Maturity, which was Evangelical enough to win a book award from Christianity Today.

This volume offers much-needed theological reflection on the phenomenon of conversion and transformation. Gordon Smith provides a robust evaluation that covers the broad range of thinking about conversion across Christian traditions and addresses global contexts. Smith contends that both in the church and in discussions about contemporary mission, the language of conversion inherited from revivalism is inadequate in helping to navigate the questions that shape how we do church, how we approach faith formation, how evangelism is integrated into congregational life, and how we witness to the faith in non-Christian environments. We must rethink the nature of the church in light of how people actually come to faith in Christ. After drawing on ancient and pre-revivalist wisdom on conversion, Smith delineates the contours of conversion and Christian initiation for today’s church. He concludes by discussing the art of spiritual autobiography and what it means to be a congregation.

Book notes for Gordon T. Smith’s Transforming Conversion: Rethinking the Language and Contours of Christian Initiation.

Next, they really need to unlearn the heresy of chiliasm/millenialism in all its forms, not just the novel and particularly virulent dispensational premillennialism.

* * * * *

Secularism, I submit, is above all a negation of worship. I stress:—not of God’s existence, not of some kind of transcendence and therefore of some kind of religion. If secularism in theological terms is a heresy, it is primarily a heresy about man. It is the negation of man as a worshiping being, as homo adorans: the one for whom worship is the essential act which both “posits” his humanity and fulfills it.

Alexander Schmemann, For the Life of the World, Appendix 1

[O]nce you say you are ashamed,
reading the page they hold out to you,
then such light as you have made
in your history will leave you.
They will no longer need to pursue you.
You will pursue them, begging forgiveness,
And they will not forgive you.
There is no power against them.
It is only candor that is aloof from them,
only an inward clarity, unashamed,
that they cannot reach ….

Wendell Berry, Do Not Be Ashamed

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.
Continue reading

Posted in American Folk Religion, Christianity generally, Dispensationalism, Evangelicalism, lifeworks, Prophetic Hysterical Complex