Category: Integralism

First weekend of Spring

Give it back!

Raphael Glucksmann, a member of the European Parliament, feels that America has reneged on the values that led to the statue being gifted. “We’re going to say to the Americans who have chosen to side with the tyrants, to the Americans who fired researchers for demanding scientific freedom: “Give us back the Statue of Liberty,” he said at a convention of his center-left party, Place Publique, Sunday. “We gave it to you as a gift, but apparently you despise it. So it will be just fine here at home,” Glucksmann added.

Daily Beast via The Morning Dispatch

Incel Integralists

The Harvard Law School chapter of the Federalist Society was taken over last week by “Common Good Constitutionalism” disciples of Professor Adrian Vermeule (i.e., wokesters of the Right). The chapter’s former president, Sarah Isgur, has some thoughts about the incel Integralists and their pyrrhic victory:

Freedom is turned on its head. Individual freedom does not exist if it does not enhance the general welfare (again, defined by them). To break it down: Speech that is good is protected. Speech that is bad is not. And the government gets to define what is good.

But they misunderstand Fed Soc’s strength. So let me explain: It came from its size and its diversity of thought. When you shrink it down to only those people who agree with you on outcomes, you have stripped it of its source of power.

The Vikings can be resentful that we didn’t let them into our club. They can even burn down the club. But they still won’t be in the club. They’ll just be standing over its ashes, still sad, and confused, and angry, and without clerkships, and without girlfriends.

History is littered with the stories of young men who are frustrated and can’t get chicks. They’re called “Jacobins.”

(A combination of Twitter, and the Advisory Opinions podcast.)

Regrets

Trigger warning: Do not read the following with your mouth full of scrambled eggs or hot coffee. I speak from experience.

In Oedipus Tex, the mathematician-composer P.D.Q. Bach’s 1990 comedic answer to Stravinsky’s tragic oratorio, the titular hero discovers the truth of his situation—that he has married his mother, Billy-Jo Costa, Queen of the Rodeo—and, fulfilling the requirements of tragedy, he takes the rhinestone-covered barrettes out of her hair and gouges out his eyes. At which point the chorus sings:

“And immediately after he’d put out both his eyes, he … kind of wished he hadn’t.”

Everybody has regrets. Nations and their governments do, too. When things are upside down in the state, you end up with Oedipus Rex, Macbeth, or the Trump administration. 

Mahmoud Khalil is a Palestinian activist involved in the Columbia protests who was arrested in a Keystone Kops-level caper launched by Marco Rubio’s incompetent State Department, which proposed to revoke a student visa that Khalil doesn’t have. Khalil is, in fact, the holder of a green card, meaning that he has been given permanent resident status in the United States by the U.S. government. Which is to say, Khalil is in this country as a permanent resident thanks to a decision of the U.S. government, which, after looking back on what it had done, kind of wished it hadn’t.

Kevin D. Williamson

My regret is that I cannot read Kevin D. Williamson or Nick Catoggio more regularly without breaking my promise to myself not to wallow in politics during the Trumposcene, but rather to enjoy the inumerable things that humans can enjoy even under the governance of jackasses or jackboots.

The corrupting effect of corrupt rulers

In Democracy in America, Alexis de Tocqueville, in a section on corruption and the vices of rulers in a democracy, warned:

In a democracy private citizens see a man of their own rank in life who rises from that obscure position in a few years to riches and power; the spectacle excites their surprise and their envy, and they are led to inquire how the person who was yesterday their equal is today their ruler. To attribute his rise to his talents or his virtues is unpleasant, for it is tacitly to acknowledge that they are themselves less virtuous or less talented than he was. They are therefore led, and often rightly, to impute his success mainly to some of his vices; and an odious connection is thus formed between the ideas of turpitude and power, unworthiness and success, utility and dishonor.

Tocqueville’s concern was that if citizens in a democracy saw that unethical and corrupt behavior led to “riches and power,” this would not only normalize such behavior; it would validate and even valorize it. The “odious connection” between immoral behavior and worldly success would be first made by the public, which would then emulate that behavior.

That is the great civic danger posed by Donald Trump, that the habits of his heart become the habits of our hearts; that his code of conduct becomes ours. That we delight in mistreating others almost as much as he does. That vengeance becomes nearly as important to us as it is to him. That dehumanization becomes de rigueur.

Peter Wehner, Trump’s Revenge Campaign

Thumbnail history of the GOP since 2008

David French, reflecting on his (supportive) relationship to the Tea Party movement and cautioning Democrats against trying to reproduce it in the Democrat party:

But it all turned bad, and the reasons it turned bad are directly relevant to Democrats today.

Republicans built a movement around both anger and ideology. My mistake was in believing that the ideology was more important than the anger, but it was the anger that gave the Tea Party its political momentum, and that anger eventually swallowed the ideology. Rage is now the defining characteristic of Trump’s Republican Party.

…

My first interpretation of Tea Party anger was precisely that it was in service of higher values, specifically a return to founding constitutional principles and an embrace of free markets and fiscal responsibility. But that was wrong. The ideology mattered only if it could serve the anger.

Another way of putting it is that Tea Party members embraced constitutional conservatism and libertarianism as a tactic, not as a principle, and the instant that a different, Trumpist ideology emerged — a better vehicle for the party’s raw rage — they welcomed it with open arms.

What’s your hurry?

Could this be the meta-explanation of what the ochre emperor is doing?:

DOGE is in a race with the courts. From the first days of the administration it was all shock and awe. Take an agency everyone knows is a problem, such as USAID, and kill it. Tell employees to go home, put a guard outside and lock the door, cover the agency’s name in gaffer’s tape, have a functionary send an email terminating employment, then disable email accounts. Staffers can’t reach each other, can’t find the reporter’s address—confusion kills the will to resist. Other agencies watch, and it puts the fear of God into them.

It’s all a race to get as much accomplished now as possible. Once something goes to the Supreme Court, there will be clear limits. Until then, maybe months, maybe a year, get it done.

Peggy Noonan. More:

Here I confess my conservative lizard brain likes seeing unhelpful and destructive parts of any organism, very much including government, cut and sometimes obliterated, and for the usual reasons. But the non-lizard parts—those that are analytical, involve experience, and have observed human nature and seen who’s doing the cutting, and at what size and speed—recoil, and see great danger ahead.

Judiciary 101

“The good news here is, we did put 235 judges, progressive judges, judges not under the control of Trump, last year on the bench, and they are ruling against Trump time after time after time,” Senate Minority Leader Chuck Schumer said a few days ago.

You do the judiciary no favors talking like that, Sen. Schumer.

  1. “[C]onservative judges, judges (supposedly) under the control of Trump,” are ruling against him, too — just as they did with his b*llsh*t 2020-21 election challenges.
  2. No federal judge is “under the control” of the President who appointed him or her. That’s kinda the point of life tenure on good behavior.

Miscellany

  • “If you weren’t outraged that the law and due process weren’t followed when Biden let 10+ million people into the country, don’t expect voters to be outraged by accusations Trump isn’t following due process when he deports them,” – Mark Hemingway.
  • “I still can’t get over the power of negative polarization where liberals genuinely convinced themselves that the lab leak was the racist theory of Covid origins, but the ‘it’s just the disgusting hygiene and superstition of Chinese wet market customers’ was the non-racist theory,” – Michael Brendan Dougherty.
  • Colin Wright: “‘Christ Is King’ Is the Woke Right’s ‘Black Lives Matter.’”

All via Andrew Sullivan

Sullivan’s main essay is on how Anthony Fauci intentionally misled us about the origins of Covid.

Why on earth would panicked scientists believe that Covid was probably a lab leak and then write a landmark paper “trying to disprove” it? It’s the essential question. One obvious answer is that Fauci realized that if his beloved gain-of-function research had led to the death of millions in a plague, he might not go down in history as a medical saint.

I have no need of any other hypothesis.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Thursday, 1/16/25

American Meritocracy

For most of my professional career, I’ve been a skeptic of the American meritocracy. Not a skeptic of the basic idea that competent and intelligent people should fill positions requiring competence and intelligence, but a skeptic of the idea that a system of frantic adolescent hoop-jumping and résumé-building, designed to skim the smartest kids from every region and segregate them from the rest of society for college and beyond, has actually created an elite that’s more responsible, effective, morally grounded and genuinely cosmopolitan than the more quasi-aristocratic upper class that it displaced.

Ross Douthat

NAR

I’ve spent most of my life thinking that I was well-informed on the American religious scene — especially Evangelicalism. For a long time, that self-regard may have been warranted.

No more. I recently passed the 27th anniversary of my reception into the Orthodox Christian faith. And it may be time to admit that I’ve lost track of what’s going on in the American Evangelical world.

Stephanie McCrummen of the Atlantic has recently published two articles on the New Apostolic Reformation (NAR) and those who share its outlook with or without conscious acknowledgement of NAR.

I’ve had my eyes on NAR for a few years, but here’s where McCrummen floored me:

What was happening in the barn in Lancaster County did not represent some fringe of American Christianity, but rather what much of the faith is becoming. A shift is under way, one that scholars have been tracking for years and that has become startlingly visible with the rise of Trumpism. At this point, tens of millions of believers—about 40 percent of American Christians, including Catholics, according to a recent Denison University survey—are embracing an alluring, charismatic movement that has little use for religious pluralism, individual rights, or constitutional democracy.

What she’s describing in NAR That 40% figure got my back up as absurd until I realized that I was basing it on the typical doctrinal commitments of Evangelicalism more than 27 years ago. In fact, it’s been 45 years since I unequivocally identified as Evangelical, being for 18 subsequent years (before my Orthodox reception) only Evangelical-adjacent.

So I can’t say she’s wrong. I also can’t say she’s right, but if she’s right, it would go fairly far in explaining the great Evangelical murmuration from “character matters” (Bill Clinton) to, in effect, “he may be a rapist sonofabitch but he’s our rapist sonofabitch.” So the NAR “prophets” have spoken.

Metaphors: Choose Wisely

Metaphors matter. They can elucidate, but they can also elide and confuse. For a long time, the conservative metaphor for the Left’s tactics has been “slippery slope.” It’s a bad metaphor. It suggests that radical efforts to harm American families are all just the result of the gravitational pull of the earth, or the inevitability of logical progression. That isn’t the case. The tactics used against American families are far more clever. And they invariably involve a “Bait and Switch.” Sell the American people on a principle we can all agree on: “inclusivity,” “tolerance” and “anti-bullying.” Then, smuggle in an entirely different program under its name. That is how gender ideology ended up part of the mandatory “anti-bullying” curriculum, as opposed to the “sex education curriculum,” which is subject to parental opt out.

Abigail Shrier

Greenland, Canada and the Canal

When an authoritarian-minded leader poised to control the world’s most powerful military begins overt saber-rattling against neighbors, the most obvious and important question to ask is whether he intends to follow through. That question, unfortunately, is difficult to answer. On the one hand, Trump almost certainly has no plan, or even concepts of a plan, to launch a hemispheric war. Seizing the uncontrolled edges of the North American continent makes sense in the board game Risk, but it has very little logic in any real-world scenario.

On the other hand, Trump constantly generated wild ideas during his first term, only for the traditional Republicans in his orbit to distract or foil him, with the result that the world never found out how serious he was about them. This time around, one of his highest priorities has been to make sure his incoming administration is free of officials whose professionalism or loyalty to the Constitution would put them at risk of violating their loyalty to Trump. We cannot simply assume that Trump’s most harebrained schemes will fizzle.

An easier question to answer is why Trump keeps uttering these threats. One reason is that he seems to sincerely believe that strong countries have the right to bully weaker ones. Trump has long insisted that the United States should seize smaller countries’ natural resources, and that American allies should be paying us protection money, as if they were shopkeepers and America were a mob boss.

Jonathan Chait, Donald Trump’s Performative Imperialism

We’ll know he’s a Christian by his blasphemy

So let’s run the race marked out for us. Let’s fix our eyes on Old Glory and all she represents. Let’s fix our eyes on this land of heroes and let their courage inspire. And let’s fix our eyes on the author and perfecter of our faith and our freedom and never forget that where the spirit of the Lord is, there is freedom. That means freedom always wins.

Mike Pence, at the 2020 Republican National Convention, via William T. Cavanaugh, The Uses of Idolatry. Compare this the Hebrews 12:1-2 and ask yourself “just how low is the bar for being considered a devout Christian Republican?”

Cui bono?

Cui bono? Whom did this new story serve? Who benefits from a world of consequence-free sex, weak ties, the putting off of childbearing and family? Today, the pharmaceutical and medical industries benefit, by selling decades-long prescriptions for contraceptives, and then various attempts at ART [Assisted Reproductive Technology] later on. Corporations and employers benefit: they gain a new labor force unsaddled by commitments to family, place, or other less-than-profitable concerns.

Christine Emba quoted by Alan Jacobs

Pathetic wankers get their day at SCOTUS

On Wednesday America’s Supreme Court examined a Texas law mandating age verification for websites where a third or more of the material is “sexual” and “harmful to minors”. A district judge blocked the law, which is similar to measures recently passed by 18 other states, but an appeals court reinstated it last year.

A trade association of adult entertainers, known as the Free Speech Coalition, is arguing that the law restricts adult Texans’ access to protected speech and violates the First Amendment. The Supreme Court struck down a similar law (the federal Child Online Protection Act) in 2004, the plaintiffs point out. Texas’s defence relies on a high-court ruling from 1968 that upheld a law banning erotic bookstores from selling their wares to children. But online commerce, the plaintiffs retort, is a world apart: adults may be reluctant to reveal their identities to porn sites because they worry about “identity thieves and extortionists”.

Economist World News in Brief for 1/15/25.

That last sentence should be a real eye-opener. Paraphrasing: “We’re such pathetic wankers that we do business with identity thieves and extortionists. We have a right to be pathetic wankers, so to hell with the kids who get exposed.”

That’s not the whole case the “Free Speech Coalition” could make against the Texas law (and about the logic of the 5th U.S. Circuit Court of Appeals) but it’s got to be among the most risible.

Glimmers

Woke retreat

Recently, [Mark] Zuckerberg ordered tampon machines to be taken out of men’s bathrooms in all of Meta’s offices. Commenter Richard Hanania said,

This is like pulling down the statue of Saddam. Now you know wokeness is dead.

… Nobody could have imagined that a vulgar, orange billionaire from New York and an anti-woke South African immigrant in Silicon Valley might be the champions Europe needs to find its own courage and Make Europe Great Again. But then again, despite the false faith of the left-wing ideologues and their bureaucracies, the march of history follows no predictable path.

Rod Dreher

Cabinet of the Cancelled

[F]or those of us who have run afoul of the Left’s dogma, particularly in public, it’s harder to worry over the Trump cabinet’s failure to harmonize with the views of credentialed bureaucrats.

Abigail Shrier, Trump’s ‘Cabinet of the Cancelled’

Devouring one another

Look no further than MAGA mega-toady Steve Bannon declaring war on MAGA mega-toady Elon Musk.

Bannon has had a bee in his bonnet about Musk for the better part of a month, ever since Elon went to the mat in support of H-1B visas for highly skilled immigrants. “He is a truly evil guy, a very bad guy. I made it my personal thing to take this guy down,” he told an Italian newspaper recently, vowing to have Musk “run out of here by Inauguration Day.” Turning to Silicon Valley’s habit of hiring migrants instead of Americans, Bannon took the gloves off—and sounded a little, well, woke in the process:

“No blacks or Hispanics have any of these jobs or any access to these jobs,” Bannon said.

“Peter Thiel, David Sachs, Elon Musk, are all white South Africans,” Bannon observed. “He should go back to South Africa. Why do we have South Africans, the most racist people on earth, white South Africans, we have them making any comments at all on what goes on in the United States?”

Well then.

Pity poor Elon, who spent Christmas week defending Indian engineers from Groypers calling them sewage-drinking subhumans only to have Groyper-adjacent nationalist Steve Bannon turn around and accuse him of being racist. The rift over immigration policy developing between red-pilled tech bros, color-blind nativist ideologues, and gutter white supremacists will be a fun one to follow over the next four years.

But it won’t be the only one. There are numerous rifts opening on the right as Donald Trump prepares to take office. The GOP caught the proverbial car on Election Day and now each of its factions wants to drive; watching them tear each other apart will be one of the small silver linings of a second Trump presidency.

Nick Catoggio

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Juneteenth

I have nothing to say about Juneteenth except that emancipation was a legitimately huge landmark in our nation’s history and worthy of annual commemoration.

Public affairs

Indiana’s GOP Lieutenant Governor nominee

Indiana over last weekend nominated as its Lieutenant Governor candidate, Micah Beckwith, a pastor of some sort who:

  • Thinks that the “progressive left has taken over the Republican Party in Indiana,” and that some Republicans today are “champions of Communism.”
  • Said on a Christian(ish) podcast “We are in a season of war right now … People need to wake up, or else this mental and heart battle that we find ourselves in culturally, it will lead to bullets and bombs. It’s just a matter of time.”
  • Said God had told him, on January 7, 2021: “Micah, I sent those riots to Washington. What you saw yesterday was my hand at work.” (This is what every story on him seems to pick up.)

Those quotes are from Michelle Goldberg at the New York Times. Goldberg also says, sans quote, that he’s a “self-described Christian Nationalist.”

Beckwith was forced onto the ticket against the wishes of the Gubernatorial nominee, retiring U.S. Senator Mike Braun.

Yeah, I guess it’s national news.

I didn’t support Braun for Governor. I was unenthusiastic about him when he ran for Senate in a GOP primary whose theme was “Mirror, mirror on the wall, who’s the Trumpiest of them all?” (but I preferred him to Todd Rokita, now our Attorney General and a truly loathsome person). I’m not certain I’ll vote for him in the General Election.

My decision will hinge to some degree on how effective he is at keeping a reassuring distance from Beckwith without, of course, repudiating him so firmly as to hand the election to Democrats. So far, his pointed message “I’m in charge” seems about right.

I’ve noted repeatedly that I repudiated any loyalty to the Republican Party on Inauguration Day 2005. But I still have a reflex to vote Republican over Democrat, and to mourn what already has become of the Republican party, and what one likely future holds.

On Christian Nationalism

Having noted Micah Beckwith’s purported Christian Nationalism, I’m reminded that I may not have staked out my own position openly.

First, I define it narrowly. There have been ridiculous accusations of Christian Nationalism based on undisclosed or untenable definitions. Real Christian Nationalists are still pretty rare, I think (but what do I, a contrarian, know?).

I’m not unaware that American pluralism is an experiment. I’m not sure whether it will succeed or fail. I’m familiar with and friendly toward the phrase “worst form of government except for all the others.” I’m not ready to abandon it.

At the risk of ad hominem, I don’t trust the “Christians” who expressly advocate for Christian Nationalism. One of my older blogs, on what we then called “culture wars,” remains relevant, but I’ll paraphrase excerpts rather than do direct quotes.

My distrust of Christian Nationalists stems fairly directly from my disagreements with their form of our putatively shared faith — disagreements that lead me to chronic use of scare-quotes around the word Christian or the use of “Christianish.”

The pious Protestants among them tend functionally believe that God’s only presence in the world is His rules, so they “honor” Him by keeping his rules. But the age of Trump has brought many to profess that they’re Evangelicals even if, in the extreme case, they’re Muslims or even atheists, because of something they like about the politics now associated with that label.

The most coherent, maybe the only, Protestant theorists of Christian Nationalism are theonomists, or more specifically Reconstructionists. If these Calvinist intellectuals had their way, there would be 18 Old Testament Capital Crimes in our law books – including sassing parents. They’d shut down my Church and desecrate its icons. They might, for all I know, execute me for idolatry for the icons in my home prayer corner.

Ummmm, no thanks.

The Catholic theorists of Christian Nationalism (Integralism, they call it) are much better — not okay, but less bad. But I don’t think their side would get the levers of power anyway.

There is no remotely viable Orthodox version of Christian Nationalism, Byzantium being long-gone. And we’d lack the numbers to staff government if there were.

So I think “Christian Nationalism” in America would be, in ascending order of likelihood:

  1. Catholic Integralism
  2. Calvinistic Reconstructionism
  3. A blasphemous mish-mash of right wingnuttery in the name of God. (Like Indiana’s GOP Lietenant Governor nominee or the yard sign “Make Faith Great Again: Trump 2020.”)

I reject them all. I think all of them would be hostile to Orthodox Christianity. I prefer to continue our flawed experiment with pluralism. But I suspect I’ll live to see one of them.

We Orthodox have survived similar or worse circumstances before.

America’s enemies

American leaders have a great need to identify an enemy or group of enemies that the U.S. can define itself against in order to justify the dominant position that they want the U.S. to have. It doesn’t occur to these leaders that the pursuit of dominance itself is what creates so many enemies or that the U.S. would be far more secure by renouncing the pursuit.

…

Losing the Soviets as an enemy created a hole in U.S. foreign policy that Washington desperately tried to fill with anything our leaders could find, but the substitute villains (Saddam Hussein, Milosevic, etc.) were so weak by comparison that the threats had to be massively inflated.

Daniel Larison (who had fallen off my radar)

We seem hellbent on creating intractible enemies in at least three corners of the world. Depending on their political stripe, American politicians speak as if Russia, China, and/or Iran pose existential threats to us. Yes, we do have substantive differences with all, but I can make a case for all three that they simply wish to live their lives in their own ways in their part of the world without our interference. Look at the flash points with each: Ukraine, Israel, Taiwan. All are American dependencies; all are projections of our hegemony into the very heart of their respective spheres. Regardless of your sentiments, the fate of none of those areas have any existential meaning to the U.S.; and yes, I am including Israel in that. They do, however, have existential meaning to our supposed adversaries.

Terry Cowan

J.D. Vance

I commented on June 13 about Ross Douthat’s interview with J.D. Vance.

There doubtless have been many commentators weighing in on the interview, but I’ve read only one so far: Andrew Sullivan. He made some excellent observations about places where Vance was tap-dancing around the unvarnished truth (to stay in Trump’s good graces?) or omitting crucial facts that eviscerate his argument.

Of the changes in voting rules to deal with Covid?:

The new pandemic rules, moreover, were endorsed by the Congress, which passed $400 million in the CARES Act for the election’s unique challenges, which Trump himself signed into law. If the rules were rigged, Trump helped rig them!

…

Vance’s case is completely undermined by Trump himself. Trump, after all, did not say after the election that the Covid rules were why he’d lost. He said he’d lost because votes were stolen, stuffed, and hidden, and the voting machines had been rigged. He’s saying the same things today. And the reason for all of it was not some genuine concern about easier mail-in and absentee voting (he endorsed absentee voting, after all), but Trump’s basic, characterological inability to function in a system that doesn’t guarantee him victory every single time.

That is not the system’s fault. It’s the fault of the party that nominated a malignant, delusional loon.

Putin

This week in Budapest, I met with an American academic active in the struggle for international religious freedom. We spoke about the Russia-Ukraine war, and established that we both believe Russia ought not to have invaded its neighbor. I added that as an Orthodox Christian, it grieves me how Putin has instrumentalized the Church to advance his war aims.

Then the American, a conservative Christian, posed a provocative question, that went something like this: For all his thuggishness, do you think that Vladimir Putin is on the right side of broad civilizational trends? My interlocutor brought up Putin’s harsh criticism of Western secularism and its emptiness, contrasting it to a Russia built on traditional values, including religion. Yes, Russia is in deep social and demographic trouble, and yes, Putin might be a colossal hypocrite, but, said the American, on the deep civilizational questions, isn’t Putin, you know … right?

I knew the answer, but as a man of the West, was too depressed by the question to admit it ….

Rod Dreher in the European Conservative

Degrowth

The case for degrowth is not about martyred self-denial or constraining human potential; it is about reorienting socioeconomies to support collaborative and creative construction of lives that are pleasurable, healthy, satisfying, and sustainable for more people and more places. End goals of degrowth – dignified work, less selfish competition, more equitable relationships, identities not ranked by individual achievement, solidary communities, humane rhythms of life, respect for natural environments – are also the means through which people exercise and embody, day by day, the lifestyles, institutions, and politics of degrowth worlds to come.

The Cauldron of Degrowth – Front Porch Republic

Euro-skepticism

The European Union began as a trading bloc, but by the early 1990s, it had evolved into a moral project fueled by elite distaste for (even revulsion against) the nationalistic sentiments these elites had become convinced were the source of all the crimes of the European past, including imperialism, racism, fascism, and genocide. What Europe needed was an inoculation against these sentiments, and the EU would be the vaccine, giving the continent a collective goal of striving to overcome particularistic attachments and the cruelty, suffering, and oppression they supposedly implant and encourage. Nationalistic sentiments would be sublimated into the transnational idea of the EU, with the EU itself eventually expanding without limit as the leading edge of a world without borders or walls impeding trade, the free movement of people, products, capital, and labor.

Damon Linker

I am enthusiastically European; no informed person could seriously wish to return to the embattled, mutually antagonistic circle of suspicious and introverted nations that was the European continent in the quite recent past. But it is one thing to think an outcome desirable, quite another to suppose it is possible. It is my contention that a truly united Europe is sufficiently unlikely for it to be unwise and self-defeating to insist upon it. I am thus, I suppose, a Euro-pessimist.

Tony Judt

Matters of Opinion

The continuing siege of Samuel Alito

I’m a journalist. We’re journalists. There are certain things we do. When we interview somebody, we make it clear that I work for the New York Times, the “NewsHour,” the Washington Post. Like, we make it clear who we are. We don’t lie. We don’t misrepresent ourselves. We don’t hide a tape recorder somewhere, and we don’t lead people on with a bunch of ideological rants. And this person did all that. It’s a complete breach of any—the basic form of journalistic ethics. And I was, frankly, stunned that all of us in our business just reported on it, just like straight up. And to me, this information is so doctored by her attitudes, the way she’s leading on Alito and his wife. It’s just—it’s unfair to them, frankly, to treat this as some major news story. We should be treating it as somebody, a prankster. And there’s a right-wing version of this called Project Veritas, where they lie too—as some prankster who’s creating distorted information.

David Brooks, on the Journalist who plied Justice Alito with a red-meat rant and got only a very anodyne response.

I found myself hoping that she will forever be known as the journalist who engaged in sleaze and then made it worse by publishing the nothingburger results. And then I remembered an incident in my past, when I may have been older than she is now, when I broke the rules to get the true story — not as a journalist, but as a lawyer. I, too, came up dry — and exposed for my wrongdoing.

I’m glad that did not follow me the rest of my life. I hope she has learned her lesson as I learned mine.

Worst Matter of Opinion podcast ever?

With Ross Douthat on vacation, Michelle Cottle, Carlos Lozada and Lydia Polgreen invited their hardcore colleague Jesse Wegman to join them.

Synopsis: Some justices blame the press for distrust of the U.S. Supreme Court. But that’s not it. It’s really Justice Alito’s [first exaggeration about Justice Alito] and [generalization built on exaggeration] and Clarence Thomas [Oh, hell, let’s just lump him with Alito] and dismissing Alito’s version of flag-gate and laughing out loud at Justice Alito saying [garbled version of he has a duty to deliberate if he’s not required to recuse, which is true] and Mitch McConnell, who played unprecedented political hardball to defeat Merrick Garland (by delay) and confirm Justice Barrett (by contrasting haste), so that Trump’s two appointees have cooties-by-association.

I will give Carlos Lozada credit for pushing back. The bias, dishonesty, and inexcusable ignorance of the other three make me want to cancel my Times subscription.

Intuition

“I have the feeling that I understand it.” But then he adds, “In fact, it is not ‘understanding,’ and it is not ‘knowledge.’ It is a direct awareness, or intuition. It’s not the kind of thing you ‘understand.’ It’s like I said before to you: one grain of rice, and the whole earth, they are the same. You can’t learn that from a book.”

Andy Couturier, The Abundance of Less

Mordant observation

The more people came to know gay people and understand the aims of the movement for gay marriage, the more accepting they became of it. The more people come to know trans people and understand the aims of the transgender moment, the more skeptical they become of its claims.

Wesley Yang on new polling. (Via Andrew Sullivan)

Books

There are 10,000 books in my library, and it will keep growing until I die. This has exasperated my daughters, amused my friends and baffled my accountant. If I had not picked up this habit in the library long ago, I would have more money in the bank today; I would not be richer.

Pete Hamill via Robert Breen on micro.blog.

I know what Hamill means.

So: where did all my mockery of Trump go? Well, first, I resolved to stop harping on it. But then, I just moved it off to my reflexive blog, trying to keep this one relatively reflective.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Pascha 2024

I was nurtured on stories as a child that contrasted Christ’s “non-judging” (“Jesus, meek and mild”) with Christ the coming Judge (at His dread Second Coming). I was told that His second coming would be very unlike His first. There was a sense that Jesus, meek and mild, was something of a pretender, revealing His true and eternal character only later as the avenging Judge.

This, of course, is both distortion and heresy. The judgment of God is revealed in Holy Week. The crucified Christ is the fullness of the revelation of God. There is no further revelation to be made known, no unveiling of a wrath to come. The crucified Christ is what the wrath of God looks like.

Fr. Stephen Freeman

The Incarnation, Crucifixion, and Resurrection reconcile man to God, not God to man. The difference in outlook is immense. God never departs from us. It is we who depart from Him. It is we who become spiritually ill through sin. It is we who need to be cured and restored. The Orthodox view is that “by his sacrifice on the Cross Christ did not propitiate his Father, but he cured the ailing nature of man.”

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

That is a good segué to my “what I learned during Lent this year” report.

I learned, at a deeper-than-usual level, the grace of God. That doesn’t mean He’s fine with us as we are; it means that He doesn’t forsake us, and that that nothing we’ve done is too bad for Him to forgive if we repent.

Repentance, though, is a constant, daily need, and doubly so when even religion and Christian education can be off the mark and unhelpful, even toxic.

Alexander Schmemann in For the Life of the World described America as a place “where the religious ‘boom’ is due primarily to the secularization of religion.”

Father Schmemann has been gone for decades now, but his observation still seems true. Most religion in the US is secular because the media and the society teach nonstop that secular and political concerns are real, religion ephemeral. Shallow Christianity, in response, secularizes itself because it wants to be considered real.

Politics is one obvious secularization in North America (I thank Thee, O Lord, that I am not like other man, especially those icky evangelicals who’ve been taken in by an orange con man, let alone an integralist or a Seven Mountain Mandate flake), but if politicization of faith were to end overnight, all would not be well. No, it wouldn’t:

Finding a (Real) Christian College.” For college decision day, I wrote for Christianity Today about what students should look for when deciding on what college to attend: “the most overlooked and therefore most insidious threat to Christian education in America right now [is] not progressive theology. It’s a pervasive consumerist anthropology. Theological anthropology concerns our assumptions about the nature and purpose of humanity. And by ‘consumerist anthropology’ I mean the belief—often subconsciously held—that people are essentially consumers who should maximize their earning potential so they can consume as many entertaining experiences and products as possible.

Jeffrey Bilbro

“Consumerist anthropology” is the new water.

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

On proper love of country

Love of country or “nationalism”?

Most of what is written about Christian nationalism is silly. Critics and analysts sweepingly deride conventional Christian conservatives as Christian nationalists. By some counts, there are, by this definition, tens of millions of Christian nationalists. Sometimes even civil religion, with its homage to a vague deity, is labeled Christian nationalism. If so, all presidents from George Washington to Joe Biden are Christian nationalists. Sometimes the target is folk religionists who conflate God and country. They sometimes sport paraphernalia with American flags draped around the cross. These folk religionists typically aren’t aware they are Christian nationalists. They don’t publish articles, much less books. And they typically don’t have policy agendas, just an attitude that God and country should be interchangeably honored.

…

Christian nationalism is distinct from conventional Christian conservatism. The former are typically post-liberals who want some level of explicit state established Christianity. The latter have been and largely still are classical liberals who affirm traditional American concepts of full religious liberty for all. Both groups want a “Christian America.”  But the former want it by statute. The latter see it as mainly a demographic, historical and cultural reality.

Mark Tooley, Christian Conservatism vs Christian Nationalism

This looks like a solid and helpful piece from a more religiously-sophisticated source than the Politico piece it’s responding to. But it seems to me superficial insofar as it’s credulous about “nations.”

Not this:

The patriotic mythologies that came into existence together with modernity’s nationalisms are siren songs that seek to create loyalties that are essentially religious in nature. World War I, in the early 20th century, was deeply revealing of the 19th century’s false ideologies. There, in the fields of France, European Christians killed one another by the millions in the name of entities that, in some cases, had existed for less than 50 years (Germany was born, more or less, in 1871). The end of that war did nothing, apparently, to awaken Christians to the madness that had been born in their midst.

…

These passions are worth careful examination, particularly as they have long been married to America’s many denominational Christianities. I think it is noteworthy that one of the most prominent 19th century American inventions was Mormonism. There, we have the case of a religious inventor (Joseph Smith) literally writing America into the Scriptures and creating an alternative, specifically American, account of Christ and salvation. It was not an accident. He was, in fact, drawing on the spirit of the Age, only more blatantly and heretically. But there are many Christians whose Christianity is no less suffused with the same sentiments.

Asking questions of these things quickly sends some heads spinning. They wonder, “Are we not supposed to love our country?” As an abstraction, no. We love people; we love the land. We owe honor to honorable things and persons. The Church prays for persons: the President, civil authorities, the armed forces. We are commanded to pray and to obey the laws as we are able in good conscience. Nothing more.

Fr. Stephen Freeman

The conveniently unknown God

For fifty years I worshipped at the shrine of an Unknown God. It’s better than nothing. This tells us something of the intrinsic nature of humans. That we are wired to adore. It’s been a deception that we can get along without bending our heads, or ‘think’ our way out of our essential religiosity …

I lit candles for the Unknown God, coaxed exotic incense, sought out quiet places, wrapped myself in antelope skins and read ancient texts, hundreds of them. I got myself out into the bush, I abandoned work without real substance, I became a scholar and a seeker. I lived in a circle for four years, no screens anywhere near me. I blew my lantern out early and woke to birdsong. I was devoted, and I was led.

But I would tell by the camp fire every story but the story. The vast, glorious, uneasy elephant in the room.

I loved the Unknown God because it seemed beautiful, ancient, intensely mysterious, but didn’t infringe on how I actually lived. Not if I didn’t want it to. Had no bearing on my ethics or morality – what there was left of them. I dwelt in a world of strong emotion, intuitions and elaborate ceremonies. I learnt an awful lot about being human. I learnt an awful lot about the value of beauty.

And yet, I remained absolutely unaccountable. At the flick of a switch I could be the same old degenerate I’d always been …

Those fifty years got me an awfully long way. They’ve enabled me languages and experiences that gird me well in middle age. They haven’t required abandoning, or disowning, or shamefully chucking on a bonfire. I was a Romantic, that was what I was. But if you’ve really committed to a quest, a day will come when everything you think you know gets rocked, challenged, shaken. That happened to me four years ago up in the forest at the end of a 101-day vigil. When the unthinkable happened.

My unknown God decided to make himself visible to me.

Known to me.

Martin Shaw.

A bit of lay history

Clause not yet adopted at Rome … omitted from manuscripts of the Creed … inclusion perhaps a copyist’s mistake! H’m … Upheld by Paulinus of Aquileia at the Synod of Friuli, 800, yes, yes, yes … but only adopted among the Franks … Here we are! Frankish monks intoning the Filioque clause at Jerusalem! Outrage and uproar of Eastern monks!’ He paused and rubbed his hands. ‘I wish I’d been there!’ He pushed back his spectacles for a moment and then resumed. ‘Pope Leo III tries to suppress the addition, in spite of the insistence of Charlemagne – a Frank, of course! – but approves of the doctrine.

Patrick Leigh Fermor, Between the Woods and the Water. Patrick Leigh Fermor is not where I expected to find a saucy account of where the filioque came from.

Untenable but appealing

To read [Elaine] Pagels and [Bart]Ehrman, the Jesus Seminarians, and many others, the reader would think that orthodox interpretation of the Christian story has no claim to greater antiquity, and no stronger connection to the first followers of Christ, than the many and various heretical interpretations. In their view, the New Testament reflects only the theological-ideological biases of the “proto-orthodox” party, and the canon as we know it was imposed retrospectively, rather than developing organically in the early Church. These claims are enormously appealing to the modern religious mind, but they aren’t particularly tenable.

Ross Douthat, Bad Religion

Iconodules

A key turning point in my life, during my thesis (“The Icon as Theology”) defense, came with the question, “Do you believe the veneration of icons to be necessary to salvation?” I hesitated (I was an Anglican priest at the time), and responded, “I believe that their veneration is necessary to its fullness.” I have lived with that answer for many years and pondered it and the question as well. Christ, according to the Scriptures, is the “icon of the invisible God” (Col. 1:15). I cannot imagine a salvation that is somehow separate from the veneration, indeed, the worship of that Icon.

Fr. Stephen Freeman

On “calling”

Florida’s most notorious abortion clinic is located at 1103 Lucerne Terrace in downtown Orlando. On the sidewalk directly in front of this clinic, the Orlando Women’s Center, there are two prominent marks in the concrete. They are signs of an extraordinary story.

The concrete was worn away by the feet of John Barros, who for nearly two decades stood outside this clinic as a sidewalk counselor …

I asked him, once, how he’d felt called to the pro-life movement. “I wasn’t called to the pro-life movement,” he replied. “God called me to forty feet of sidewalk.”

Farewell to a Pro-Life Hero

The new Christendom’s penitential system was often experienced as external to the needs of the penitent. It was based on new patterns of canon law that codified sin and the penances that negated it. The system could be overwhelmingly legalistic and for some authorities was centered not on the penitent but on his clerical confessor. It was concerned more with divine satisfaction than with human transformation.

John Strickland, The Age of Utopia. The “new Christendom” Strickland is referring to is Western Christendom after the Great Schism of roughly 1,000 years ago. Human transformation remains the focus of confession, absolution and penance in the Christian East (and in American Orthodoxy).

Anecdote contra data

Writing on X, a priest reports: “A bit of good news . . . I’ve had more confessions of the ‘Bless me Father, for I have sinned, it’s been 20, 25, 30, 40, 50 years since my last confession . . .’ sort this year than I ever remember. I’m seeing more people at Mass than I ever remember.”

R.R. Reno

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday 10/8/22

Personal

On a personal note, I am excited and optimistic about something, and that doesn’t happen very often.

Late Monday afternoon, a package arrived in the mail. I opened it, watched a YouTube video on getting started one more time, and attached a Continuous Glucose Monitor (CGM) to my upper left arm. Two hours later, after warming up, the monitor began sending information to my smart phone — and my life may have changed.

What I discovered starting with a snack Monday evening was that what I considered a fairly healthy snack or meal could produce alarming blood sugar spikes — spikes that had never shown up on a fasting blood panel and were much higher than the blood sugar levels reflected in my A1C. Such spikes promote responsive insulin spikes, fat storage, and more, in a vicious circle.

Tuesday and Wednesday were eye-openers, too.

Until recently, CGM has been associated mostly with controlling blood sugar levels for Type 1 diabetics and for Type 2 diabetics who have had unusually great difficulty controlling their blood sugar. But I’m neither of those. I am wearing CGM as part of a metabolic study.

But being part of that study is not what motivated me. I’m not altruistic enough for that. What motivated me is the knowledge that I have had metabolic syndrome for more than 30 years, I have been as much is 100 pounds overweight, and my septuagenarian body is starting to feel very vulnerable. My participation in the study, at my own not inconsiderable expense, is motivated by the desire to lose maybe 55 pounds (I’ll settle for 90 pounds!) from my current weight and otherwise to heal my metabolic system so as to slow the aging process.

Essentially every credible thing I have read about metabolic syndrome over the past 30 years has convinced me that uncontrolled spikes of serum glucose (blood sugar) is a root cause of many if not most of America’s chronic health problems, and that the medical profession’s ability to medicate my blood pressure, lipids, and blood sugar “successfully,” grateful as I am for it, is no assurance of true metabolic health. Much of what I have read also has convinced me that metabolism varies quite a bit between individuals, and that what my wife may eat safely may be quite bad for my health.

30 years ago, I lost 35 pounds on a very low carbohydrate diet, but that’s not a diet for a lifetime, and I gradually put it all back on — plus a 30 pound bonus.

But for the last 48 hours or so, I’ve kept my blood sugar in control — no big spikes — without elimination of carbs. Indeed, a favorite bread (Great Harvest’s Dakota Seed bread) is not a real disrupter. Blood sugar’s still too high, but at least it’s stable at “a little too high.” And a few pounds seem to have come off.

Seeing in real time what that food 30 minutes ago is doing to me now now is very empowering. Getting context-sensitive feedback on the app from the study sponsor (which knows my personal goals) multiplies that. I’m pumped!

Now onto the customary kvetching.

Culture

Not the ideology you think

People who think that leftist agitators for gender fluidity are driven by ideology are correct, but it’s probably not the ideology they think it is: it’s good old capitalism — capitalism extended into the deepest recesses of personal identity. We can create that for you wholesale.

Alan Jacobs.

Metaphysical capitalism at work.

Success looks like kin to slavery

Wendell Berry has a new book, The Need to Be Whole: Patriotism and the History of Prejudice. My copy is on the way, but reviews precede it.

[Wendell] Berry reports on an 1820 exchange between the Southern apologist and politician John C. Calhoun and future President John Quincy Adams … During a walk together, Calhoun praised Adams’s principles regarding free labor as “just and noble.” However, he added, in “the Southern Country…they were always understood as applying only to white men.” Hard domestic and manual labor was reserved to black slaves, an approach that was actually “the best guarantee to equality among the whites.” Adams denounced “this confounding of the ideas of servitude and labor,” this “perverted sentiment…mistaking labor for slavery and dominion for Freedom,” as a terrible consequence of slavery.

Adams indirectly affirmed here the immense value to American democracy of the simple freemen who toiled for subsistence on their own family farms or in their own shops. Berry argues, though, that “Calhoun’s values” have in fact won out in America. Success today means to go to the university and so be lifted above the “mind numbing” work of the body and the hands, no matter who gets hurt by the individual’s climb upward. Bluntly put: “We all, black and white together, [now] want to be John C. Calhoun,” leaving the hard and essential work to lesser men and women.

Allan Carlson (emphasis added)

And as lesser the untermenschen do the hard and essential work, we can wank away at bullshit jobs.

Truths that dare not speak their names

An excerpt from Berry’s new book via Katherine Dalton’s review:

I have received a number of warnings of the retribution that will surely follow. But I wonder if they have considered well enough what they have asked of me, which amounts to a radical revision of my calling. They are not asking me for my most careful thoughts about what I have learned or experienced. They are asking me to lay aside my old effort to tell the truth, as it is given to me by my own knowledge and judgment, in order to take up another art, which is that of public relations.

How common such warnings are, and how priceless is Berry’s refusal to abandon the effort to tell the truth!

[T]he courage to ask for historical understanding, charity, and free political speech from a position that will very possibly be labeled “racist” is rare at the moment.

What will we do without Wendell Berry when the day comes? But I wonder, probably not often enough, whether reading and praising Wendell Berry is some kind of cheap grace for over-educated rich people who sense that all is not well but who act as if it’s good enough. People like me.

Superlatively poor medical performance

America’s superlatively poor performance cannot solely be blamed on either the Trump or Biden administrations, although both have made egregious errors. Rather, the new coronavirus exploited the country’s many failing systems: its overstuffed prisons and understaffed nursing homes; its chronically underfunded public-health system; its reliance on convoluted supply chains and a just-in-time economy; its for-profit health-care system, whose workers were already burned out; its decades-long project of unweaving social safety nets; and its legacy of racism and segregation that had already left Black and Indigenous communities and other communities of color disproportionately burdened with health problems. Even in the pre-COVID years, the U.S. was still losing about 626,000 people more than expected for a nation of its size and resources. COVID simply toppled an edifice whose foundations were already rotten.

It would be nice to say that the pandemic revealed deep-seated problems that we had managed to avoid facing — but now we must face them! Nah. We mustn’t, and we probably won’t. It turns out that reality has limited power over an infinitely distractible and distracted society.

Alan Jacobs, block-quoting Ed Yong

First, they cheated at chess …

A cheating scandal has rocked the professional fishing world after two men competing in a tournament Friday were caught stuffing their fish with golf ball-sized weights and fish fillets to, er, tip the scales in their favor.

The Morning Dispatch

The world of Irish step dancing convulsed with cheating allegations after evidence surfaced this week that teachers have been fixing competitions for their students.

The Morning Dispatch

News and not

[T]he third openly transgender actor isn’t news.

Kevin D. Williamson

Award-Winning photo

I always enjoy Atlantic’s photo collections:

“On either side of a highway, gullies formed by rainwater erosion span out like a tree, in Tibet, an autonomous region in southwest China. To capture this image, photographer Li Ping slept alone in a roadside parking lot overnight before using a drone in the early morning hours.”

Politics

Involuntarily moderate

Last month The Atlantic’s Jeffrey Goldberg published a fascinating interview with Israeli prime minister Yair Lapid. … “Everybody is stuck in this left-versus-right traditional dynamic,” he said. “But today, all over the world, it’s centrist versus extremist.”

I wanted to stand up and cheer. Now, to be clear, this is a strange position for me. I’ve always been conservative. In the left versus right context, I’ve always considered myself a man of the right—the Reagan right. But when the extremes grow more extreme, and the classical liberal structure of the American republic is under intellectual and legal attack, suddenly I’m an involuntary moderate.

… [O]utside of criminal law, it’s difficult to think of an exercise of state power more raw, immediate, and devastating than the use of state power to sever the bond between parent and child [as both California and Texas do on adolescents with gender identity issues].

David French.

“Involuntary moderates” indeed. Parents care more about their own kids than do California or Texas, to whom the kids are mere political pawns.

Hecklers, trying to veto SCOTUS

Justice Elena Kagan has warned repeatedly about the risk of courts becoming politicized, but others seem less concerned. “The court has always decided controversial cases, and decisions always have been subject to intense criticism, and that is entirely appropriate,” Chief Justice John Roberts said in September. “I don’t understand the connection between opinions that people disagree with and the legitimacy of the court.”

“A lot of the criticism of the court’s legitimacy is basically a heckler’s veto,” [Adam White of AEI] said. “You now have waves of Democrats and progressive activists denouncing the court as illegitimate and then pointing to complaints about the court’s legitimacy as proof of their own accusations.”

The Morning Dispatch

Nobody today is heckling louder than the New York Times:

Re-Christianizing America

You would think that the most controversial claim made at the recent National Conservatism Conference—that the re-Christianization of American culture is the greatest hope for preserving the republic for future generations—would have been made by a Christian.

It wasn’t. It came from Yoram Hazony, chairman of the Edmund Burke Foundation, who argued that, despite being an Orthodox Jew, he believes Christianity to be the only force strong enough to defeat leftist authoritarianism in America.

Delano Squires, Drag Queen Conservatism Is the Real Threat to Religious Freedom.

Did you catch the meaning of that consequentialist opening: we should re-Christianize American not because Christianity is true but because it’s anti-woke. I do not wish to be governed by consequentialist pseudo-Christians, so I’m still in center-right classical liberal camp.

Why should we support the GOP?

Nobody on the right seems able to stop and ask: “Why? Why do we want a party whose leading lights are such figures as Donald Trump and Herschel Walker to control the Senate? Why would we want such figures as Lindsey Graham or Josh Hawley to control anything?”

Maybe there is a case for that. But I spend a lot of time around politicians, especially Republican politicians, taking copious notes on their emissions, and I have not heard a case for Republicans worth repeating in years—only a case against Democrats.

Democrats, for their part, are in essentially the same rhetorical position.

… Mitch McConnell, shrewd carnivore that he is, has tried to dissuade Republicans from producing any kind of legislative to-do list at all, and his argument for that—Why give the Democrats something to run against?—gives away the game: McConnell knows that Republicans are, at this curious political moment, entirely incapable of producing a positive agenda that is anything other than a net loss for them politically. …

The argument ends up being ridiculous for Republicans: Vote for Donald Trump so that he can snog with Kim Jong-un because Joe Biden is a … socialist? Communist? Fascist? Stalinist? Whatever. Trump was buddies with pretty much every extant Stalinist wielding real political power today, while Biden spends his days mumbling into his tapioca about the glories of the WPA.

Kevin D. Williamson

The tiresomeness of it all

There are times, I confess, when I decide to pass on writing another column on how degenerate the Republican Party is. What else is there to say? It’s not as if the entire media class isn’t saying it every hour of every day.

Andrew Sullivan

This was not a day when Sullivan or I could pass on that topic.

Georgia Senate

Noonan

[V]oters don’t expect much. They’ve had their own imperfect lives, and they long ago lost any assumption that political leaders were more upstanding than they. We are in the postheroic era of American politics. What voters want is someone who sees the major issues as they do. Conservatives especially see America’s deep cultural sickness and wonder if the country is cratering before our eyes. In such circumstances personal histories don’t count as once they did.

But I see the [Herschel] Walker story differently and expect a different outcome.

…

“The question going forward is how transactional is the average voter going to be?” If you’re sincerely pro-life, how does the Walker story reflect on the pro-life movement?

Peggy Noonan, quoting former DeKalb County GOP Chairman Lane Flynn. Noonan’s focus is not on Walker paying for an abortion, but for his failure to father any of his four (or more) children.

Power, with or without virtue

Conservative radio host Dana Loesch: “I am concerned about one thing, and one thing only, at this point. So I don’t care if Herschel Walker paid to abort endangered baby eagles — I want control of the Senate.”

Sahil Kapur on Twitter (H/T The Morning Dispatch)

Well! That settles that! (What were we talking about again?)

At one time, science said that man came from apes, did it not? But if that’s true, why are there still apes? Think about it.

Herschel Walker, Republican Candidate for the Unites States Senate, via Andrew Sullivan

All Things 45

Writing for the Ages

Kevin D. Williamson’s Bye, Donald Trump — Witless Ape Rides Helicopter is writing for the ages, even if it is going on two years old:

Let me refresh your memory: On the day Donald Trump was sworn in as president, Republicans controlled not only the White House but both houses of Congress. They were in a historically strong position elsewhere as well, controlling both legislative chambers in 32 states. They pissed that away like they were midnight drunks karaoke-warbling that old Chumbawumba song: In 2021, they control approximately squat. The House is run by Nancy Pelosi. The Senate is run, as a practical matter, by Kamala Harris. And Joe Biden won the presidency, notwithstanding whatever the nut-cutlet guest-hosting for Dennis Prager this week has to say about it.

Donald Trump is, in fact, the first president since Herbert Hoover to lead his party to losing the presidency, the House, and the Senate all in a single term …

…

“But the judges!” you protest. Fair point: Trump’s absurd attempts to overturn the election through specious legal challenges were laughed out of court by the very men and women he appointed to the bench. Even his judges think he’s a joke.

Everybody has figured that out. Except you.

Seemingly a new point about Trump

Ms Haberman makes a particular contribution with this book by describing how the annealing interplay of politics and commerce in the New York of the 1970s and 1980s equipped Mr Trump with the low expectations and cynical convictions that would carry him so far: that racial politics is a zero-sum contest among tribes; that allies as well as enemies must be dominated; that everything in life can be treated as a transaction; that rapidly topping one lie or controversy with the next will tie the media in knots; that celebrity confers power; that not only politicians but even prosecutors are malleable.

Yet these same convictions would also carry Mr Trump only so far. They doomed his presidency. After Mr Trump was elected, James Comey, the FBI director, warned him that a dossier was circulating that alleged Mr Trump had compromised himself in Russia. New York had taught Mr Trump that damaging information was a means of leverage, and so he assumed Mr Comey was threatening him. “Comey was blind to the depths of Trump’s paranoia and to his long history of gamesmanship with government officials,” Ms Haberman writes. Mr Trump would later fire Mr Comey, with disastrous repercussions for himself. The first exchange “set the terms” for Mr Trump’s subsequent interactions with intelligence and law-enforcement officials, according to Ms Haberman.

What Donald Trump Understands, a review of Maggie Haberman’s new book The Confidence Man (emphasis added).

Eating crow

Hunter Baker voted for Trump in 2016.

A binary system dictates binary choices. The Democrats were out for me. Donald Trump was the alternative.

He privately despised the never-Trumpers:

My judgment of colleagues and of various conservatives who opposed Trump was privately severe. On the surface, I fully granted the strength of their concerns. But in the confines of my mind, I concluded that they were moral free riders.

He eventually came to his senses:

I don’t apologize for the votes I cast after careful (indeed, searching) consideration. However, I do have to apologize for my view of the never Trumpers whom I found to be histrionic and unrealistic. They saw further that there were significant risks involved with Donald Trump that could very well outweigh the policy outcomes. They were right about that, and they deserve an apology from me (and perhaps others who saw it the way I did) for not perceiving that their concerns were grounded in reality, not merely some idealistic moral fragility. They perceived a legitimate threat, which did come to significant fruition.

When Pragmatic Politics Goes Bad: An Apology to the Never-Trumpers

I probably haven’t said this in months, so consider this a reminder. I could, given time, come up with thousands of reasons why I can never vote for Donald Trump (if nothing else, I’d chronicle some of his tens of thousands of lies). But the bottom line for me, from the very beginning, was his narcissism along with his sociopathic abuse of people who crossed him. That narcissism sooner or later was going to lead him to dangerously misjudge reality, which does not revolve around him as the planets around the sun. Either he’s lying (again) or it did lead him to his inability to admit losing the 2020 Election.

[S]ubordinating truth to politics is a game which tyrants and bullies always win.

Jonathan Rauch, The Constitution of Knowledge

The Orthodox "phronema" [roughly, mind-set] cannot be programmitized or reduced to shibboleths.

Fr. Jonathan Tobias

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

So prolific I categorized it

Legalia

Satire must rhyme, too

David Lat, author of the legal blog Original Jurisdiction, on Sunday named Ilya Shapiro his "Lawyer of the Week," with Michael Avennati and David Freydin as "lesser white men" Runners-Up.

If I have to explain it, it won’t be funny any more.

Thumb on the Scale

I know that Wikipedia isn’t perfect, but it’s disappointing that a partisan can slip in and edit the articles on his preferred candidate for SCOTUS and the articles on the two most prominent other contenders:

Meanwhile, on the SCOTUS nomination front, one top contender, Judge Ketanji Brown Jackson (D.C. Cir.), issued her first appellate opinion. It earned high scores from legal writing guru Ross Guberman and high scores from progressives, with Mark Joseph Stern of Slate declaring it “an unqualified win to union rights.” This will only strengthen Judge Jackson’s status as the favored pick of progressives, many of whom have raised concerns about her main competitors, Justice Leondra Kruger (California Supreme Court) and Judge J. Michelle Childs (D.S.C.).

What are those concerns? Maybe check out the Wikipedia pages for Justice Kruger and Judge Childs—which a former Jackson clerk helpfully edited to make the two sound less appealing to the left, while simultaneously editing Judge Jackson’s entry to make her appear more palatable to progressives.

David Lat, Original Jurisdiction

Maybe this can take the heat off Ilya Shapiro. Less logical things have happened.

Against collusive secrecy

A UCLA First Amendment Amicus Brief Clinic student and I were just appointed by a District Court as amicus to file a brief supporting the right of public access and opposing sealing of certain documents. The parties had both agreed to sealing, but "courts are duty-bound to protect public access to judicial proceedings and records," even as to "stipulated sealings … where the parties agree." And appointing an amicus curiae to represent the no-sealing position will help give the court an adversary presentation on the matter.

Eugene Volokh. I did not know, and am happy to learn, that courts are duty-bound to protect public access to judicial proceedings and records. If the parties want to keep everything under wraps, they should go to private arbitration. I don’t want my taxes paying for secret, possibly collusive court proceedings.

Mainstream Media

As close as they come to fresh Russia news

[A] substantial part of the added value I seek to bring to reporting and analysis is derived from my following the Russian-language electronic and print media closely, whereas the vast majority of commentators who populate Western television news and op-ed pages only offer up synthetic, rearranged factoids and unsubstantiated claims from the reports and analysis of their peers. Investigative reporting does not exist among mainstream. Reprinting handouts from anonymous sources in high places of the Pentagon and State Department is the closest they come to daily fresh “news.”

Gilbert Doctorow

When the "news" fails to inform

So Joe Rogan "used a racial slur," "the N-word," on his podcast. It is a shame that we can’t even talk about whether he was using it as a racial slur, or whether he was quoting some historic literature, or whether the word qua word was the being discussed (as I’m discussing it now).

Well, that was my reaction to the Wall Street Journal’s cryptic telling of the tale. The Morning Dispatch comes helpfully much closer:

Rogan apologized over the weekend for repeatedly saying the N-word in older podcasts—he said he used to think it was acceptable to use in context ….

It has been a long time since a white man could say [Voldemort] repeatedly, even in context, without giving offense. Rogan should have (and probably did) know better.

I hope I don’t need to write any more about Rogan, but the censors are still probing getting him kicked off Spotify.

Miscellany

What’s the goal here?

On that side, a professionally-dressed young woman introduced herself as a social worker to her client. On the other, a disheveled-looking white guy with dirty hair and open sores on his face sat down, and by any measure he presented as male. After introducing herself, the first question she asked was "What are your pronouns?". What followed was this excruciating attempt to explain the very concept of pronouns. I could only hear one side of the conversation, but here are some snippets:

"No, no, I don’t mean your name. I mean your pronouns."

"A pronoun is a way for someone else to refer to you"

"No, I already know your name, I’m asking about your pronouns"

"So for example, my pronouns are ‘sheehurr‘*, so yours would be….?"

"That’s your middle name, which I already know, I’m asking about what word someone else would refer to you, like if they were talking about you to someone else…"

*[I’m trying to be mindful of how "she/her" would sound spoken out loud to someone completely ignorant of the concept.]

And so forth. This went on for about five minutes until my own client showed up and I had to close the door. It’s fair to say that the other guy did not give a fuck about pronouns, nor would it be anywhere near the top 100 of his priorities given his circumstances at the time. And perhaps most maddening of all, pronouns are completely irrelevant in a conversation with only two parties. He’s in jail, and this is what state resources dedicated to indigent defendants were being diverted to accomplishing. Scott Greenfield had already written about this potential trend on perverted prioritization way back in 2017.

No matter what you discuss in Law and Critical Deviant Sexuality class at Yale Law School, you’re given a few minutes to gather the information necessary to save a client’s life, to get the client bail or know whether to take the plea offer. You can spend those few minutes on things that you feel deeply about or things that they feel deeply about, like beating the rap.

And here’s the kicker: most of the people you will represent will be minority, poor, male and, yes, guilty, to some greater or lesser extent. Like me, they too are not woke. Even if they are, they don’t give a damn about it at the moment, and want you to be a tough lawyer focused only on what they need rather than your feminist agenda or transsexual sensitivity.

Yassine Meskhout, ‌Three Little Pronouns Go To Court

Be it remembered that a fanatic is one who, having lost sight of the goal, redoubles xyrs efforts.

Living in the free world after the end of history

Once, I thought I lived in the free world. The liberal West was supposed to be the point on which the arc of history converged. But nobody talks like that any more. History has started up again, and we are all just holding tight.

… [W]hat happened when the [Berlin] wall fell was not the triumph of freedom over oppression so much as the defeat of one Western ideology by another. The one that came through was the oldest, subtlest and longest-lasting, one which disguised itself so well that we didn’t know it was an ideology at all: liberalism.

… Each … upheaval[], whether in Jacobin France, Marxist Russia or Nazi Germany, failed to create the promised utopias but did have the effect of clearing away the the traditional structures of the pre-modern era. Into the void created by this process rushed the Machine – the ‘monster that grows in deserts’ – with its sensibility of control, measurement, utility and profit.

…

In this new world, the three poles of culture would no longer be people, place and prayer, but individual, market and state.

Paul Kingsnorth, In This Free World

Unavoidably incomplete pictures

Heisenberg’s uncertainty principle teaches us that if you isolate a particle, you have to stop the flow of the wave. The key concept here is not that isolating the particle gives you a false picture of reality, but rather that isolating the particle gives you an unavoidably incomplete picture of reality. The mistake is to think that by isolating and pinning down the particle (so to speak), we have made it possible to know the full story.

Think of the famous line of Wordsworth: “We murder to dissect.” We have to remove a living creature from the flow of life in order to dismember it to study it. This is fine, but we must not be under the illusion that life is merely a combination of discrete parts. To think this way, though, is to see the world as a madman does.

Rod Dreher

Grotesque?

  • "Anything that comes out of the South is going to be called grotesque by the northern reader, unless it is grotesque, in which case it is going to be called realistic."
  • “When you have to assume that [your audience is not Christian], then you have to make your vision apparent by shock – to the hard of hearing you shout, and for the almost-blind you draw large and startling figures.” Her audience assumed, in its midcentury optimism, that everything was OK. But everything is not OK. There is something wrong with humanity. There is something unnatural in nature.

Flannery O’Connor, via Plough

A trigger-warned recommendation

I recommend Abigail Shrier’s ‌Child Custody’s Gender Gauntlet only if you have a strong stomach and have not been feeling despair over the culture’s direction. (It’s also available here.) It upset me about as much as anything I’ve read in the last month or so.

Consider that (a) a recommendation and (b) a trigger warning.

A creed for rogues

Man is the measure of all things, but man has no fixed nature. Man measures all things by his words, but words have no fixed meanings. Language is not an instrument for finding truth, but for changing it. Those who can master it, master all. It is a good creed for rogues, and commends itself to tyrants in every age.

J Budziszewski, What We Can’t Not Know

My pronouns

I’ve got a presumption against making nice with people who solemnly pronounce their pronouns, let alone people who waste precious time on the topic, but I’ve been dreaming of getting back to Paris, so I just updated one social medium profile to specify my pronouns as il/son/lui-même.

Covid

Safetyism on Parade

I probably could have put this under politics, but since I take a swipe at Dubya along with the quoted swipe at Buttigieg, I think it belongs here.

In a recent Department of Transportation report, Secretary Pete Buttigieg wrote that “zero is the only acceptable number of deaths and serious injuries on our roadways.” Although that sounds nice, it’s obviously not true, George Will argues in his latest Washington Post column, and it’s irresponsible to pretend it is. “The phrase ‘zero tolerance’ (of a virus, or violence, or something) is favored by people who are allergic to making judgments and distinctions: i.e., thinking,” he writes. “There must … be limits to prophylactic measures against even clear and present dangers. Otherwise, public health officials will meet no resistance to the primal urge of all government agencies: the urge to maximize their missions. … When Buttigieg identifies as ‘the only acceptable’ social outcome something that is unattainable, we see how government forfeits the public’s trust. Americans are hitting the mute button on government that calls life’s elemental realities and painful trade-offs unacceptable.”

The Morning Dispatch.

Be it remembered that I "hit the mute button" on the GOP in January 2005, when Dubya declared as national policy eradication of tyranny from the world.

That "There must … be limits to prophylactic measures against even clear and present dangers" is a message many progressive friends in the arts aren’t willing to hear yet when it comes to Covid. I’m ready to treat Covid like the flu unless another particularly deadly variant emerges, but if I want to make music outside of Church, I still must wear a mask, it seems.

Datapoint

Last week, despite daily COVID-19 cases at record highs, Denmark decided to do away with all its pandemic restrictions. No more mask mandates, no more vaccine obligations, no more isolation requirements. To better understand the rationale for the move—which Sweden, Norway, and Spain have since echoed—Derek Thompson spoke with Danish researcher Michael Bang Petersen. “Our hospitals are not being overwhelmed,” Petersen told The Atlantic. “We have a lot of people in hospitals with positive tests, but most of them are testing positive with COVID rather than being there because of COVID. They’re also in the hospital for a much shorter duration than previous waves. The number of people being treated for pneumonia is a critical indicator, and that’s going down as well. … It’s important to be clear that waiting to remove restrictions is not a cost-free decision. A pandemic is not just a public-health disaster. It affects all parts of society. It has consequences for economic activity, for people’s well-being, and for their sense of freedom. Pandemic restrictions put on pause fundamental democratic rights. If there’s a critical threat, that pause might be legitimate. But there is an obligation to remove those restrictions quickly when the threat is no longer critical.”

The Morning Dispatch

Politics

Sore, sore loser, loser, loser

Almost every public comment Trump makes these days is focused on the election … He also warned that he would incite unrest if prosecutors who are investigating him and his businesses took action against him.

Trump’s mind has no room to entertain any other thoughts, at least not for long. His defeat is his obsession; it has pulled him into a deep, dark place. He wants to pull the rest of us into it as well.

I discuss Trump in psychological terms because I have said for a half-dozen years—and previously in these pages—that the most important thing to understand about Trump is his disordered personality; it’s the only way to even begin to think about how to deal with him. (I’m not the only person to think that.)

…

A wise conservative friend of mine who is a critic of the left recently told me, “At the elite level, the Republican Party is much worse than the Democratic Party when it comes to the health of American democracy. It is led by, and defined by, Trump, who wants to attack our institutions at every level.”

So he does, and so he has. Trump was dangerous, his mind disordered, before; he’s more dangerous, his mind more disordered, now. He’s obsessed and enraged, consumed by vengeance, and moving us closer to political violence. His behavior needs attention not because of the past but because of the future. A second Trump term would make the first one look like a walk in the park.

Peter Wehner, ‌Trump Is Obsessed With Being a Loser

Indeed he is: obsessed; a loser; dominated by a narcissistic personality disorder. I, like Wehner, recognized the very dangerous narcissism well before he was elected.

In a June 2016 essay for The Atlantic, Northwestern University psychology professor Dan P. McAdams diagnosed (from a distance) the then-candidate similarly, writing in part:

"People with strong narcissistic needs want to love themselves, and they desperately want others to love them too—or at least admire them, see them as brilliant and powerful and beautiful, even just see them, period. The fundamental life goal is to promote the greatness of the self, for all to see."

And Jennifer Senior, writing in The New York Times in 2019, put it this way:

"A number of Donald Trump’s critics have reached a consensus: We are being governed by a man with a narcissistic personality disorder, almost certainly of the malignant variety, and it’s time to call it by name."

According to DSM-5, the seminal guide to mental disorders and illness, a person with narcissistic personality disorder demonstrates "a pervasive pattern of grandiosity (in fantasy or behavior), need for admiration, and lack of empathy."

Chris Cillizza, Paul Ryan was convinced Donald Trump had narcissistic personality disorder

Provocations have consequences

[A]s conservatives tub-thump for NATO expansion in Europe and hawkishness elsewhere, they seem clueless as to what these things entail: the integration of evermore geographic space into the same socioeconomic order they find so oppressive at home.

Sohrab Ahmari, Patrick Deneen and Gladden Pappin, ‌Hawks Are Standing in the Way of a New Republican Party

The authors characterize themselves and post-liberals, signifying that they think classical liberalism has failed (Deneen wrote a whole book on that premise) and they’re ready to move on.

I tend to agree with their assessment of liberalism, but I’m suffering from a preference for the devil I know over the one I don’t — and a conservative appreciation that revolutions generally make things worse.

Meanwhile, the three of them have enough heft to elicit several push-backs, like here and here.

RNC: Who needs friends when you and your fellow-combatants can have such fun?

As the old saying widely attributed to Ronald Reagan goes, “The person who agrees with you 80 percent of the time is a friend and an ally, not a 20 percent traitor.”

But the legitimacy of the democratic process is a heck of a 20 percent to disagree about …

“The Republican National Committee hereby formally censures Representatives Liz Cheney of Wyoming and Adam Kinzinger of Illinois and shall immediately cease any and all support of them as members of the Republican Party.”

… Cheney and Kinzinger’s transgressions? Supporting Democratic efforts to “destroy President Trump” more than they support “winning back a Republican majority in 2022,” and “participating in a Democrat-led persecution of ordinary citizens engaged in legitimate political discourse.”

After the language of the censure resolution was made public, GOP Chairwoman Ronna McDaniel quickly sought to clarify that the RNC viewed stolen election claims and efforts to overturn said election as “legitimate political discourse,” not the violence at the Capitol. But the message came through loud and clear: Any effort to draw attention to January 6 rather than sweep it under the rug is not welcome at the Republican National Committee.

The Morning Dispatch: Republicans Choose Their Corners in the January 6 Brawl

Ronna McDaniel’s clarification was patent bullshit: the January Sixers who were engaged in "legitimate political discourse" (the ones who didn’t smash their way into the Capital, some of them calling for hanging Mike Pence, in case you’re really dim-witted) are not being prosecuted, let alone persecuted (with the possible exception of the Orange God King in Exile, who incited the riot, and whose successful prosecution for something therefore has some allure).

MTG: Your 15 minutes of fame are up

"Now we have Nancy Pelosi’s Gazpacho Police, spying on members of Congress …." Congresscreature Marjorie Taylor Greene.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Relatively reflective

Today, I have deliberately avoided politics or focused commentary on particular current events — and that involved cutting maybe 60% of what I’d clipped. I may be old, but I haven’t given up doing better.

Wisdom from the Vietnam era:

For the Student Strikers
By Richard Wilbur

Go talk with those who are rumored to be unlike you,
And whom, it is said, you are so unlike.
Stand on the stoops of their houses and tell them why
You are out on strike.

It is not yet time for the rock, the bullet, the blunt
Slogan that fuddles the mind toward force.
Let the new sound in our streets be the patient sound
Of your discourse.

Doors will be shut in your faces, I do not doubt.
Yet here or there, it may be, there will start,
Much as the lights blink on in a block at evening,
Changes of heart.

They are your houses; the people are not unlike you;
Talk with them, then, and let it be done
Even for the grey wife of your nightmare sheriff
And the guardsman’s son.

Recommended by A.M. Juster, the pen name of Michael J. Astrue, a conservative who has served in high government roles in Washington, in a PBS interview. This poem, which I hadn’t read before, is a keeper.

That about sums it up, doesn’t it?

21st-century American political culture has become an ever-widening suckhole of cringe.

Matt Taibbi‌

Asking the right question

Alan Jacobs suggests an introspective question for Christians who aspire to political power:

How must I be formed as a Christian in such a way that I can be worthy of the power and influence I desire?

The question comes in a context that makes the next sentence apt:

That the integralists and Christian nationalists I read don’t seem to be asking that question is, I think, cause for concern.

It should concern us all.

Part of Dubya’s charm in the 2000 election was (a) he seemed to have a real (if fairly shallow) love of Christ and (b) his demeanor conveyed that he could take or leave political power. They don’t make many like that.

Serendipitous misreading

You see, the thing about movies is that they’re usually ninety minutes or so long.

Ted Lasso and the Temptation of “Aww, Shucks” Idealism – Front Porch Republic

I misread the quoted portion as “You see, the thing about movies is that they’re usually ninety minutes too long” and agreed heartily. I’m also noticing all the padding in even very good nonfiction books, like 4000 Weeks. It’s hard enough to identify key parts when skimming that I have little choice but to go ahead and read the padding, resenting it even while understanding that what I’m reading might fail as “a book” if 75% of the pages were edited out.

What we can do

[W]e cannot literally believe or disbelieve things at will, but for better or for worse, we can willfully place ourselves in situations or courses of action that may produce change in our beliefs …

…

[I]t’s true that we can’t shut off unwanted feelings like a switch.  It’s also true that the very effort of trying to suppress them can stir them up.  Even so, our control over our inward life is much greater than we like to admit, just like our control over our beliefs.

J. Budziszewskizi, ‌Can We Believe and Feel Things at Will?

I have taken this to heart yet again. The things I obsess about, the things I wallow in, require careful consideration.

Artistry

Bowls From an One Hundred Year Ash Tree – The School of the Transfer of Energy

News-adjacent

This commentary was encountered as I was reading about current events, but it has a long, or nonexistent, sell-by date:

Fox News boosters, inside and outside of the network’s offices, like to describe this business model as “respecting the audience.” Defenders of Rush Limbaugh’s talk radio program used to say much the same about it — that all it was doing was tapping into an underserved audience and taking its concerns seriously. But that account is almost comically one-sided. Just as the capitalist economy doesn’t simply give people what they already wanted but actively creates new desires and shapes consumer tastes, so right-wing media doesn’t just respect the pre-existing views of its audience. It also actively intensifies and radicalizes those views by flattering the prejudices that underlie them and providing an endless stream of provocations designed to confirm their validity.

That’s how the model works: Ratings rise and profits increase by giving viewers more red meat than they knew they wanted — a process that, over time, moves the Overton Window among American conservatives ever further to the right. Fox News is a machine for generating ideological extremism, in other words ….

Damon Linker, Fox News was toxic long before Tucker Carlson’s Jan. 6 movie

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Imagine there’s no sovereignty

To us moderns, the secular is fundamental. Even when religion is considered a universal sociological category, we almost always first translate it into something secular, such as its function: it synthesizes diverse perspectives and experiences, it knits people together, it makes the world coherent, it assuages the fear of death, it provides legitimacy for power, it constructs social roles, and so on. In this way, we are perhaps willing to accept that every society has a religion, but only if we first reduce religion to yet another aspect of the fundamental secular, to yet another ideology or worldview.

…

I contend that the Middle Ages were neither religious nor secular because the religious and the secular are two features of a single construction: the modern, Western social architecture of “Church” and “State,” “private” and “public,” “individual” and “market,” and so on. The societies of the Middle Ages had a different architecture based on different assumptions and different concepts, ultimately on a different vision of the cosmos.

…

One of the central arguments of this book is that we should abandon the use of “religion” and “secular” “Church” and “State” understood in their modern senses in our attempts to understand the Middle Ages, in this case the thirteenth century. This is not because the terms have no meaning—in our world they have a great deal of meaning. Rather, it is because one cannot get too far along in building a thick description of the thirteenth century before concluding that everything was religious or, if one is inclined to come at it from the other direction, before concluding that everything was secular.

…

Peter Berger has written, “By secularization we mean the process by which sectors of society and culture are removed from the domination of religious institutions and symbols.” The problem, however, is that institutions and symbols are recognizable as religious only from the vantage point of the secular. This means secularization might be just as legitimately understood as being the process by which sectors of society and culture were construed as religious institutions and symbols. In other words, secularization is the process through which the “religious” as we conceive of it was created. Along these lines, Brent Nongbri has accurately remarked that we call religious “anything that sufficiently resembles modern Protestant Christianity,” and when Charles Taylor states that the British were more religious in 1900 than ever before, we might consider him to be, in a sense, defining the term “religious.”

…

[T]hirteenth-century France was built as a “most Christian kingdom,” a term that the papacy frequently used in reference to it. I do not mean that the kingdom of France was a State with a Christian ideology. I mean that it was Christian, fundamentally. There was no State lurking beneath the kingdom’s religious trappings. There was no State at all, but a Christian kingdom. In this kingdom, neither the “secular” nor the “religious” existed. Neither did “sovereignty.” I do not mean that the religious was everywhere and that the secular had not yet emerged from under it. I mean they did not exist at all … The people of thirteenth-century France, however, were not trying to figure out how to build a “Sovereign State” and they were not trying to disentangle the “secular” from the “religious.” They had never heard of these things. Their world made sense, and it was a world that did not contain these concepts. This is the world that I am after.

Continue reading “Imagine there’s no sovereignty” →

French scores a TKO

Sohrab Amari (Trumpist) picked a stupid fight with David French (Never Trumpist).

The gist of [Sohrab] Ahmari’s argument is this: [David] French is a classical liberal, who argues in terms suited to classical liberalism. But classical liberalism is a dead end for Christians, and is nothing more than a way of negotiating our complete surrender to those who hate us and what we stand for. Better to fight with all we’ve got, with the expectation of winning and re-establishing Christian standards in the public square, than to keep ceding ground to those who have no intention at all of tolerating us.

…

The Ahmari vs. French standoff is a version of what Patrick Deneen, in a 2014 TAC article, identified as “a Catholic showdown worth watching.” Deneen identifies the antagonists not as left vs. right, but a dispute between two kinds of conservatives within US Catholicism. On one side are classical liberals — the Neuhaus/Novak/Weigel folks — who believe that Christianity can be reconciled with liberalism, and enrich it. On the other are those — Alasdair MacIntyre, David Schindler — who believe that they are fundamentally incompatible.

Though Ahmari is Catholic and French is Evangelical, this is near the core of their argument …

Rod Dreher

Dreher is correct that this is the sort of show-down Deneen predicted. Oddly, my visceral sympathies are with MacIntyre, Schindler and, yes, Patrick “Why Liberalism Failed” Deneen, but my reasoning throws me into the uncomfortable neo-conservative company of Neuhaus/Novak/Weigel.

It’s also a fight between the primacy of politics and the primacy of culture. Dreher is, correctly I think, on the primacy of culture side, pretty much because we have no realistic alternative. His full analysis, too, is worth reading, not just my excerpt.

The 2014 Deneen article is worth your reading or re-reading especially now. I clipped it at the time and have revisited it repeatedly.

The Amari/French fight has gone several rounds now, but I think French won on a technical knock-out yesterday:

[M]eet [Sohrab Ahmari’s] fictional Donald Trump. See if you recognize this person as the 45th President of the United States:

With a kind of animal instinct, Trump understood what was missing from mainstream (more or less French-ian) conservatism. His instinct has been to shift the cultural and political mix, ever so slightly, away from autonomy-above-all toward order, continuity, and social cohesion. He believes that the political community — and not just the church, family, and individual — has its own legitimate scope for action. He believes it can help protect the citizen from transnational forces beyond his control.

Donald Trump wouldn’t even fully grasp what this paragraph means, much less recognize it as a governing philosophy. He is a man of prodigious personal appetites. A man who proudly hangs a Playboy cover on the wall of his office. A man who marries and then marries again and again, yet still feels compelled to find porn stars to bed. In his essay, Ahmari condemns the man who craves autonomy above all else. He is, without knowing it, condemning Trump.

So, there you have it. To Ahmari, the alignment of forces looks like this: In one corner is the nice milquetoast libertarian, David French. In the other corner is the strong instrument of social cohesion, Donald Trump.

If this were a real binary conflict and I had to choose, I’d go with Trump, too …

I firmly believe that the defense of … political and cultural values must be conducted in accordance with scriptural admonitions to love your enemies, to bless those who persecute you, with full knowledge that the “Lord’s servant” must be “kind to everyone, able to teach, and patiently endure evil.”

I’m a deeply flawed person in daily (or even hourly) need of God’s grace, so I don’t always live up to those ideals. But I see them for what they are: commands to God’s people, not tactics to try until they fail. Ahmari does not wrestle with these dictates in his essay. He should have.

David French

Ben Domenech at The Federalist supported Amari.

Amari and Domenech are raising adolescent hell, as befits their publications, while French is soberly assessing reality, which sometimes makes him odd man out at NRO, but look at the last two paragraphs I quoted and I think you’ll see why he plays it that way.

Maybe Christians will need to make a strategic alliance with alt-right barbarians some day, but for now I think the alt-right ways are to be shunned as deathworks, while “David French-ism” is a lifework.

UPDATE: I couldn’t imagine what more remained to be said about Amari’s folly, but Bret Stephens finds something to say that isn’t just bouncing the rubble:

There’s something to the point that the bullying moral spirit of modern progressivism isn’t going to be mollified by David French’s niceness alone. More likely, it will be deflated over time (and only partially) by South Park-style mockery and a natural impatience with the moral scolds of any political persuasion.

But [Sohrab] Ahmari is after something else. What’s needed, he writes, is “to fight the culture war with the aim of defeating the enemy and enjoying the spoils in the form of a public square re-ordered to the common good and ultimately the Highest Good.” That’s the voice of a would-be theocrat speaking, even if he hasn’t yet mustered the courage to acknowledge the conviction.

…

I wish Ahmari were speaking for himself alone. He isn’t. He’s just the latest conservative writer I know who has found his own way to Trumpism — proving, if nothing else, that the only things intellectuals find hard to see are the facts that stare them in the face.

Here’s what stares me in the face: Ahmari’s life story — a Muslim immigrant who wound up becoming a Trumpian moralist by way of Marxism and then free-market conservatism — is a tribute to the value-neutral liberalism he now claims to despise. Whatever hopes remain of a decent conservative movement rest in rejecting the illiberalism he now embraces — the one that would close the door to some future Ahmari, embarking on an experiment in living all his own.

(emphasis added)

* * * * *

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

I highly recommend blot.im as a crazy-easy alternative to Twitter (if you’re just looking to get your stuff “out there” and not pick fights).