Category: History

Thursday, 7/17/25

The Main Event

Culture

You’d have to be stupid not to specialize in generalizing

[C]olleges’ pre-professional bent — reflected, too, in some schools’ elimination of such unpopular humanities majors as classics and art history — can be as imprudent as it is unimaginative. The modern job market has a flux and furious metabolism that routinely make a mockery of the best laid plans. “The Computer Science Bubble Is Bursting,” read the headline on an article in The Atlantic by Rose Horowitch last month. It noted that while the number of computer science majors in the United States had quadrupled between 2005 and 2023, it was now on the decline because of “a grim job outlook for entry-level coders.” “Artificial intelligence has proved to be even more valuable as a writer of computer code than as a writer of words,” Horowitch wrote. “This means it is ideally suited to replacing the very type of person who built it.”

So, consulting is the ticket? Not so fast. “If consulting was a stock, I’d be shorting it right now,” the entrepreneur and venture capitalist Peter Thiel told Joe Nocera for an article in The Free Press last week. Its headline: “The Consulting Crash Is Coming.” Its subhead explained that consultants, like coders, are being “outpaced by A.I.”

The moral of those two stories is that the smartest approach to college may be precisely the one that its trajectory of late has conspired against: range widely across subject offerings and focus not on a skill that could become obsolete but on intellectual dexterity and powers of judgment with better odds of enduring relevance. “A liberal arts degree is a pre-professional degree — you just don’t know what the profession is,” said Zimmerman, who teaches a seminar for first-year students at U-Penn called “Why College?”

Frank Bruni

“Learn to code” seemed the veriest wisdom, until suddenly it wasn’t. It has been so my whole lifetime: “We have a shortage of X; therefore, the smart college major is X” has never been very good at assuring that X is a remunerative profession even in the short-term.

Correctionist history

We have a view of the war that emphasizes the decisive American involvement, and with Hollywood’s aid, has become part of our national myth. I do not discount that. My mother had a brother who fought in the Pacific, my dad had three brothers who saw active duty, my father-in-law served, and countless kinsmen of my wife saw combat. But our victory in the West was made possible by the Russians pulverizing the Germans in the East. It was a great victory to us, but to the Russians it was existential. We think that the October Revolution of 1917 defined Russia. It did not, as it did not ultimately “take,” and died the death of all imposed ideologies. But the Great Patriotic War does define modern Russia. Their struggle to protect the Motherland is perhaps one of the most important components that define their national identity.

… Use any metric you want, the Russians far exceeded any of the other Allies.

Terry Cowan. If you doubt Terry, read Anthony Beever’s Stalingrad.

Pronouns

When the poet Andrea Gibson learned two years ago that their ovarian cancer was incurable, the news marked a turning point; Gibson would often say it led to some of the most joyous moments of their life.

Before the terminal prognosis, they were always afraid. They had severe anxiety and chronic panic attacks; they were petrified of the ocean; they couldn’t bring themselves to eat nuts on a plane, in case they turned out to have developed a new allergy and might suffocate in flight. For years, they’d lived in constant fear that everything would come crashing down. Then, of course, it did. And just at the moment when patients are frequently pushed to start “battling” cancer, Gibson finally learned to stop fighting. In an interview last year with the website Freethink, they remembered telling themself: “I will allow this.”

Faith Hill, Andrea Gibson Refused to ‘Battle’ Cancer

I am, I guess, a troglodyte. I cannot help but consider a person with ovarian cancer a woman, whose pronouns therefore are “she” and “her.”

Had I known Faith Hill, I would have tried to use her preferred pronouns in speaking to her as a matter of courtesy. But she’s gone now, and the two quoted post-mortem paragraphs speak for themselves about how awkward and artificial the pronoun thing can be.

Politics

GOP: You Are Dead to Me

JAN. 6 RIOTERS ARE THE NEW HOT EVENT IN TOWN FOR REPUBLICANS
County parties say they want to hear directly from people charged with storming the Capitol; former defendants are eager to recast the narrative

…

The Davis County Republican Party in the Salt Lake City suburbs held its annual Abraham Lincoln Day Dinner in March at $75 a plate. One marquee speaker was a pardoned defendant who federal prosecutors said knocked back a shot of Fireball whiskey in the conference room of then House Speaker Nancy Pelosi.

“This was not an insurrection,” the speaker, Treniss Evans, told the crowd. “This was Kent State. This was Tiananmen Square.”

Wall Street Journal

See Mona Charen, Why I’m a Single-Issue Voter, too.

I think what I need to do in response is the presume every Republican supports Trump and the insurrectionists unless they affirmatively show otherwise.

As always, this does not mean that I’ll begin default-voting for Democrats. They just get less of my bile because I had no high hopes that they have shattered.

Legalia – of my former profession and its practitioners

Thinking of the children

I think Skrmetti, Mahmoud, and Free Speech Coalition can be summed up in a meme: Won’t somebody please think of the Children? But more precisely, the Court was protecting children from misguided parents. https://www.youtube.com/embed/q3D8670smTI?feature=oembed

In Free Speech Coalition, the Court allowed the state to protect children from accessing pornography that their parents might wish to access. In Skrmetti, the Court allowed the state to protect children whose parents approved puberty blockers and cross-sex hormones. And in Mahmoud, the Court allowed parents to protect their children from the school board.

These three cases are not the same, but at bottom, they were all about protecting the children.

Josh Blackman

Integrity

The U.S. Justice Department unit charged with defending against legal challenges to signature Trump administration policies – such as restricting birthright citizenship and slashing funding to Harvard University – has lost nearly two-thirds of its staff, according to a list seen by Reuters.

Sixty-nine of the roughly 110 lawyers in the Federal Programs Branch have voluntarily left the unit since President Donald Trump’s election in November 2024 or have announced plans to leave, according to the list compiled by former Justice Department lawyers and reviewed by Reuters.

… Reuters spoke to four former lawyers in the unit and three other people familiar with the departures who said some staffers had grown demoralized and exhausted defending an onslaught of lawsuits against Trump’s administration.

‘Many of these people came to work at Federal Programs to defend aspects of our constitutional system,’ said one lawyer who left the unit during Trump’s second term. ‘How could they participate in the project of tearing it down?’

Reuters report via Lafayette Journal & Courier.

Adiaphora

I considered cutting these, especially the second, because everyone is talking about Jeffrey Epstein and MAGA bucking the Boss over his attempted denouement.

But I’m publishing the first largely because I share Kevin Williamson’s sense that a certain ink-stained wretch at the Daily Wire is particularly wretched, unreliable, and transgressive of the Ninth Commandment; the second because even on a subject as tired as Epstein’s ephibophilia, Freddie DeBoer is unlikely to write anything outworn; the third because it, too, is about l’affaire Epstein, and you might want to be spared it.

The high cost of low trust

There’s the obvious moral thing, of course, and the specifically religious scandal of a bunch of people who invoke their Christian faith every third sentence publicly taking consecutive high-volume hippopotamus dumps on the Ninth Commandment (“Thou shalt not bear false witness”) in each of the other two sentences. Watching my conservative-leaning, Trump-supporting, Christian friends, from the Catholics to the evangelicals, try to explain that away, twisting themselves into metaphorical knots that Dante would have done something awful with, fills me with dread. J.D. Vance, who lies about immigrants with comprehensively amoral facility, may be thinking about his place in history, but he should be thinking about his place in eternity.

…

Which brings me to Megan Basham, a dim, boring liar who is nonetheless useful as an example of what politics on the right looks like in our time. Basham, who plays in the right-wing Christian sandbox (you can read my review of her excruciatingly stupid and dishonest Shepherds for Sale here, and I don’t know whose cornflakes I pissed in to keep getting these assignments) recently tweeted this carefully composed casserole of imbecility and insipidity: “We need a new red scare. And a new McCarthy.”

…

McCarthy’s low character did not make it easier to fight Moscow’s agents in the United States—his sodden stupidity and willful dishonesty made it much, much more difficult, a fact for which his enablers bore some responsibility. In our time, the United States needs immigration reform, and consistent enforcement is going to have to be a part of that—and Donald Trump is going to make it a lot harder to get that done. J.D. Vance is going to make it harder to get that done. The clutch of fools around them—Kash Patel, Dan Bongino, Pam Bondi, Pete Hegseth, Robert Kennedy Jr.—is going to make it harder, because they have the net effect of undermining trust in government, including those such as Kennedy who are not directly involved in immigration. They do not seem untrustworthy—they are untrustworthy.  Cheerleaders and enablers and turd-polishers great and small, from big noises such as Sean Hannity and Robert Jeffress to little fish such as Megan Basham, are making the kinds of reform they purport to desire harder to achieve, too.

Kevin D. Williamson, The High Cost of Low Trust

Speaking of Megan Basham, this needs to be said about her demonization of George Soros, and Kevin D. Williamson said it better than I could:

There isn’t any question that Soros and his Open Society project hope to influence prominent institutions, including conservative-leaning churches and religious associations. Soros is engaged in a social change project, and that is what social change projects do. His ends are not generally ends that I share, but that doesn’t make it nefarious.

The Epstein Conspiracy Theory

It’s an old saw, but for good reason – conspiracy theories tend to flourish because they are in some strange sense comforting. They create the appearance of order in a universe filled with chaos. If a lone nutcase can kill John F. Kennedy, then there’s a certain inextinguishable randomness to the violence that governs human affairs. But if it was all a conspiracy, one involving the CIA and the FBI and the KGB and the mafia and the Freemasons and the Knights Templar and Opus Dei and – if it’s all a vast and magisterial conspiracy, well, then in a deep sense the world is governed by rules. Cruel and unjust rules, maybe, the kind that rob the country of their telegenic leader. But still, there is a logic to that injustice, a cold sort of stepwise purpose. No wonder even a president can be killed, if the most powerful forces in the world were conspiring to end his life! And that’s a lot more comforting, isn’t it? If Lee Harvey Oswald was just some guy with a gun, well… who among us is safe?

… And that’s exactly what I think of when I see all of this fixation on Jeffrey Epstein; it’s a record of our desire to force the most disturbing crime of all to make sense.

Epstein was a true monster and I wish he had not successfully avoided jail, even though he did so through suicide. I’m glad Ghislaine Maxwell will likely die in prison. I don’t doubt that powerful people were involved in their systematic abuse of underage women, and in a perfect world we’d be able to name them, shame them, and prosecute them. I want whatever was true of his death to come to light, and if there was a coverup, I want whoever was involved to face consequences. (But this is the United States so lol.)

Freddie DeBoer

Cui bono?

I haven’t been reading Michelle Goldberg, a progressive New York Times columnist, but recently read some praise for her writing. So despite my low interest in Jeffrey Epstein, I read her Monday musings (gift link) on the disappearance/nonexistence of Epstein’s client list.

I think she’s onto something, especially when she points out the curiosity that “Among those on the right who believe there’s an Epstein cover-up, few seem to be entertaining the idea that Trump is protecting himself.”

That he, Bondi and all are protecting him was my first thought when they sandbagged us. But not the QAnon-addled Trump-worshippers of MAGA. They thought he was secretly waging war on a cabal of child-molesting Democrat cannibals. (See Michelle Goldberg’s column on that.) That he, a serial-adulterer buddy of Epstein (who once non-judgmentally noted that Jeff “likes beautiful women as much as I do, and many of them are on the younger side”) might have enjoyed a bit of facilitated statutory rape himself never occurred to them.

On the same sorry topic, Jonathan Chait has an interesting opener:

Donald Trump’s ham-fisted reversal on his promise to release a secret list of Jeffrey Epstein’s clients has accomplished something long considered impossible by virtually everybody, including Trump himself: He has finally exceeded his followers’ credulity. The Epstein matter is so crucial to Trump’s base, and the excuse offered is so flimsy, that the about-face has raised questions within perhaps the most gullible movement in American history.

Bonus

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

Trumpism can be seen as a giant attempt to amputate the highest aspirations of the human spirit and to reduce us to our most primitive, atavistic tendencies.

David Brooks

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite social medium.

June 11, 2025

Culture

Beauty

Many catholic young people should have arrived at Chartres Tuesday or Wenesday, having averaged about 20 miles a day in pilgrimage since leaving St. Sulpice in Paris on Sunday:

I spoke with a 32-year-old American priest who was there with a group of teenage boys from his local high school. He talked about the appeal of the old mass, and Catholic tradition, to kids today. They had been earlier on a retreat at the traditionalist Benedictine abbey of Fontgombault, and he said these American boys had been blown away by what they had seen and done there. The priest predicted that they were going to be overwhelmed by the beauty of Chartres. He said that most American boys their age have already seen the worst of humanity in hardcore porn, before they have ever seen real beauty. So Chartres is going to be a revelation for them.

Rod Dreher, Surprising Hope in the Streets of Paris (bold added)

What a thought! There is precious little “real beauty” around us in the USA, especially real manmade beauty. But there’s plenty of rot.

A part of the American ethic

Take, for instance, when the doctors were asked whether they would go to court to override the parents’ wishes if the child did not have Down Syndrome. They responded unanimously that they would, and they gave the following rationale: “When a retarded (sic) child presents us with the same problem, a different value system comes in; and not only does the staff acquiesce in the parent’s decision to let the child die, but it’s probable that the courts would also. That is, there is a different standard. . . . There is this tendency to value life on the basis of intelligence. . . . [It’s] a part of the American ethic.”

Justin Hawkins, Dignity Beyond Accomplishment – Mere Orthodoxy (bold added)

Sexual stereotypes

Popular sites like What to Expect verify that some aspects of child development differ by gender, yet even such sites advise parents to try to equalize or neutralize the differences. We’re so influenced by the Gender Ideology that we don’t seem to consider the possibility of embracing the children’s own preferences for activities that are “stereotypically” male or female.

Jennifer Roback Morse, The Sexual State

I do not recommend this book. How little did I like it? Enough that having read it when considering a conference where the author was a keynote speaker, I forewent the conference.

But it’s hard to write a whole book without an observation or two that’s both accurate and temperately made.

I am also adamant that breaking sexual stereotypes is not a sign that one is “in the wrong body.”

Marriage today

… marriage American-style, an obligation easier to walk away from than student loans or credit card debt …

Kevin D. Williamson, Husbandry Matters

Custom

I’ve been watching enough BritBox to reflexively view Elon as in the driver’s seat.

AI

Yeah, everybody’s got to prattle about AI as the topic du jour for countless jours now. I’ll try not to be anodyne or banal.

The rule of Nobody

What with expectations that AI will become our new deity, coupled with the profit motive and AI hallucinations, Matthew Crawford returns to a variation on the theme that first made him famous 16 years ago:

In the year of our Lord 2025, getting things done often requires finding, not the recent hire who just reads through the prompts on his screen and is trapped in the same hall of mirrors as you, but the guy or the gal with enough institutional knowledge to be able to thwart the system.

AI will get rid of those people. What then? The dystopia I fear is not one in which superintelligent machines achieve self-awareness and wipe out the human race, it is the prospect of a tightening grid of dysfunction and paralysis, achieved through the final victory of “the rule of Nobody,” to borrow a phrase from Hannah Arendt. The Nobody cannot be addressed.

Oh sure, there will probably still be a counter you can walk up to, with a very charming robot-lady behind it. Detecting the emotional register of your voice, she will express empathy for your plight. “I understand this can be frustrating. Let me see what I can do.” But this will turn out to be just a creepier version of “your call is important to us,” which is Business English for “fuck off, we don’t want to talk to you.”

Your call is important to us…. This post was remarkably persuasive to me, with a dandy analogy from “work-to-rule slowdowns” in labor disputes.

Language no longer implies thinking

LLMs (the so-called AI process) are impressive probability gadgets that have been fed nearly the entire internet, and produce writing not by thinking but by making statistically informed guesses about which lexical item is likely to follow another …

People have trouble wrapping their heads around the nature of a machine that produces language and regurgitates knowledge without having humanlike intelligence. The authors observe that large language models take advantage of the brain’s tendency to associate language with thinking: “We encounter text that looks just like something a person might have said and reflexively interpret it, through our usual process of imagining a mind behind the text. But there is no mind there, and we need to be conscientious to let go of that imaginary mind we have constructed.”

…

Witness, too, how seamlessly Mark Zuckerberg went from selling the idea that Facebook would lead to a flourishing of human friendship to, now, selling the notion that Meta will provide you with AI friends to replace the human pals you have lost in our alienated social-media age.

Tyler Austin Harper, What Happens When People Don’t Understand How AI Works

Enough

The question with which to start my investigation is obviously this: Is there enough to go round? Immediately we encounter a serious difficulty: What is “enough”? Who can tell us? Certainly not the economist who pursues “economic growth” as the highest of all values, and therefore has no concept of “enough.” There are poor societies which have too little; but where is the rich society that says: “Halt! We have enough”? There is none.

E.F. Schumacher, Small Is Beautiful

Denying our Civil Religion

America has a civil religion that is the equal of any other religion. “Why something so obvious should have escaped serious analytical attention is in itself an interesting problem.” If American nationalism is so obviously a religion, in other words, why do we deny it? Bellah posits that conservative religious groups deny it because they believe that Christianity is, in fact, the national religion. As recently as the 1950s they proposed a constitutional amendment recognizing the sovereignty of Jesus Christ. Secularists deny that America has a civil religion because they do not believe the nation-state does or should have anything to do with religion.

William T. Cavanaugh, The Uses of Idolatry

Short-form social media

[W]hether on Twitter or Bluesky, there are five major varieties of short-form social-media post:

  • “Here is some information”
  • “Look at how funny I am”
  • “Look at how stupid my enemies are”
  • “Look at how smart my allies are for pointing out how stupid my enemies are”
  • “Hello total stranger! You’re an idiot”

Obviously, posts in the first category are useful; posts in the second can be enjoyable when the poster actually is funny; and the remaining three are poisonous.

(Alan Jacobs)

Sorta political

Henry and Thomas

Each of Henry II and Henry VIII had a Thomas, Becket and More respectively, who were martyred for their resistance to totalitarian pretentions:

Washington has passed a law requiring that Catholic [also Orthodox, I’m sure, though with progressives one never knows] priests report certain sexual crimes that might be communicated to them in the confessional …

What Henry II and Henry VIII could not live with was the idea that there were centers of power independent of the state—that the power of the king was limited. Americans supposedly cherish the notion of limited government and insist that we would abide no king, but we are in most things perfectly happy to let presidents behave as though they were Louis XIV—as long as they are doing what we want them to do, or at least as long as they are irritating and discomfiting those we regard as our rivals and enemies.

…

If you cleave to a political philosophy holding that there is nothing outside of the state, then you are a partisan, however well-meaning, of absolutism and totalitarianism. Not every totalitarian temptation indulged leads directly to 1984. … There are many stops, many way stations, and (one prays) many off-ramps along the road to serfdom. But allowing the state to shove its stupid snout into the confessional is a big step in the wrong direction. It is one that should be resisted not only by litigation but also through civil disobedience, if necessary.

You may have heard these famous lines from Cardinal Francis George, the late archbishop of Chicago, envisioning life under such totalitarian assumptions:

I expect to die in bed. My successor will die in prison. And his successor will die a martyr in the public square. His successor will pick up the shards of a ruined society and slowly help rebuild civilization, as the church has done so often in human history.

The cardinal’s words had more impact than he intended: “I was responding to a question and I never wrote down what I said,” he later said about his famous statement, “but the words were captured on somebody’s smartphone and have now gone viral.” But his views were no less dramatic when expressed in less dramatic language: “The greatest threat to world peace and international justice is the nation state gone bad, claiming an absolute power, deciding questions and making ‘laws’ beyond its competence,” he later wrote. And his actions bore out his convictions: When the state of Illinois insisted that funding for adoption and foster care providers would be restricted to those that agreed to provide services to same-sex couples, the cardinal, with regret, instructed Catholic Charities to refuse to comply, and the archdiocese eventually discontinued those services. That is the totalitarian tendency at work: The question wasn’t whether there would be 500 adoption agencies that serve same-sex couples but whether the 12.7 million people of Illinois could tolerate one that did not.

Kevin D. Williamson, The Totalitarian Tendency and the Confessional

For what it’s worth: How do the bien pensants of Washington expect that a violation of this law will ever be discovered?

Department of Justice crashes

The Administration’s bad faith comes home to roost already.

Can’t be bothered to learn

Elon Musk’s disinterest in learning the first thing about government, combined with his enthusiasm for performatively cutting the parts of it that irked him politically (in at least some cases because he has become a deranged conspiracy theorist), led him to eviscerate USAID, and to brag about it on Twitter:

We spent the weekend feeding USAID into the wood chipper.

Could gone [sic] to some great parties.

Did that instead.

This decision led and will continue to lead to a heartbreaking amount of suffering and death — to children and babies dying because they were cut off from access to, for example, U.S.-provided peanut paste (cost: $1 a day). One statistical model published by a Boston University public health researcher projects that Musk’s cuts will cause hundreds of thousands of child deaths. I have not looked closely into that model, but let’s say its estimate of 300,000 is off by a massive amount and Musk’s actions only led to 75,000 deaths. Was it worth it?

I don’t think Elon Musk woke up one day and decided to starve some Yemeni children to death. Rather, I think he couldn’t be arsed to learn the details of what he was doing, and instead succumbed to conspiracy theories about USAID (the drug use can’t have helped here), until he really did convince himself USAID was “a criminal organization” that needed to “die.”

Jesse Singal

Bro, you gave up a podcast. And you’re not divorced. Or separated.

It is easy to make fun of Dan Bongino, the emotionally incontinent former cop turned podcaster appointed for some inexplicable reason by Donald Trump to serve as deputy director of the FBI as a subordinate to Kash Patel, whose main qualification for the job was having been the author of … a children’s book about the Steele dossier, a fact that sounds totally made-up but that is totally not made-up.

And it is a good week for making fun of Bongino, who recently had a public emotional breakdown on Fox News—where else?—about how he “gave up everything” to take on a thankless job in public service. About which: Bro, you gave up a podcast. Bongino went on to say that the job was so hard that he was now divorced from his wife, only to realize that he didn’t exactly mean what he said. The bombastic mode of speech that is apparently obligatory in Trump’s orbit had served him poorly, and so he corrected himself: “separated.” But he didn’t mean “separated” the way it sounds when it is used in conjunction with “divorce.” He just meant that he’s spending a lot of time at the office away from his family.

Kevin D. Williamson

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

Trumpism can be seen as a giant attempt to amputate the highest aspirations of the human spirit and to reduce us to our most primitive, atavistic tendencies.

David Brooks)

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite social medium. I am now exploring Radiopaper.com as well.

Belated thoughts on the Olympic opening ceremony kerfuffle

Since I finally decided that the content of the Lord of Spirits podcast outweighed the obscure pop-culture references and other drollery, I’ve been binge-listening, and I’m now within seven months of being current.

Seven months ago, the Summer Olympics were airing, and you may recall the calculated provocation of one Opening Ceremony tableau, reminiscent of Leonardo’s Last Supper:

So those people freaking out about this whole Olympics thing. It is if they’ve suddenly discovered that the Olympics are pagan. And if you’re one of those folks who just discovered this I have bad news for you because the Olympics have always been pagan. They started out pagan.

… Like the first one a guy sacrificed a baby. [He] committed an act of cannibalism to get demonic power to win the Olympics, okay? The Olympics are pagan.

Why am I pointing this out? Not just to say like, “yeah duh, why do you think the opening ceremonies look like that?” But I think this is emblematic of a larger thing, a larger cultural thing, that while it’s not germane to tonight’s topic, it’s very germane to the theme of our show, as a whole.

And that’s that we’ve been sold this bill of goods. since we were kids in our education. We’ve been taught about this thing that isn’t real, and it’s called Western civilization where they try to draw a historical throughline starting in like ancient Sumer and ending — depending on your vintage — either in like 19th century Germany, or 19th century British Empire, or if you’re more my age, ending in late 20th century United States of America. And this is the March of Civilization. This is all one thing, one stream.

And uh, religiously, what this does, is it tries to draw through line from Sumerian religion, a development line from there to 19th century German Lutheranism, the 19th century Church of England, or 20th century, late 20th century American evangelicalism, as the culmination not just of Christianity but is of human religion as a whole. Finally got it right, but everything along the way is part of this tapestry part of this one tradition, right? We all grew up thinking that cupids were cherubs; they’re not.

When this whole idea was concocted through the Renaissance and the Enlightenment, when the basically European pagan tradition was fusing itself to the Western Christian tradition, it was sort of a devil’s bargain from both sides, right? There were people who, didn’t much like the Western Christian tradition and were chafing at it, because they wanted to live their lives or exercise their intellects in other ways, and so they wanted the freedom that a revised and hollowed-out version of the Western pagan tradition offered them. And then on the other side, there were people who were still loyal to the Western Christian tradition, but who wanted to claim credit for the glories of Greece and Rome and all the pagan stuff and pagan art and culture. And so they came to this agreement we’ll just fuse all this together and call it Western culture and Western civilization.

And now very timely you can go all over YouTube — you know it’s in some of our own circles, so shall we say — people talking about the demise of the West, and the demise of Western civilization and Western culture — this thing that was phony and never existed, that we were all pretending to exist it.

It’s not that this thing was real and now it’s going away. It’s that those two things which are fundamentally incompatible, Christianity and paganism, are pulling themselves apart again. And guess what: The paganism side is rediscovering its antipathy toward Christianity faster than the opposite is happening.

Because the folks who are still on the Western Christian side still want to keep things like the Olympics. still want to keep a bunch of these things that ultimately are not germane to the Christian tradition that come out of the Renaissance and the Enlightenment and the pagan alt recovery they’re in — they want to cling to those they want to keep those right and just keep pretending that they’re Christian. But… the pagan side won’t accept that bargain anymore. They’re feeling their oats now right and they want to take the back (sic) and just be pagan, as pagan as they could be.

Now that’s going to lead to them to very dark places; hopefully some of them will yo-yo back to Christianity and realize what they’ve lost. But that’s what’s happening in our culture right now. That’s what everybody could observe in the opening ceremony of the Olympics was, oh, the Olympics are now just being openly pagan again. They’re not pretending anymore.

…

The nations worshiped demons, not God. Both the Torah and St. Paul say so, and we need to stop trying to fuse the city of God and the city of man and trying to hold those things together and pretend that they’re the same city.

Fr. Stephen De Young, August 1, 2024 (emphasis added)

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Tuesday, 1/21/25

Does 47 have what greatness takes?

[T]he heroic presidency runs the persistent danger of becoming craven or abusive, as Vietnam and Watergate taught. This is what so many critics worry about with Mr. Trump — that his transformations will be more resonant of Richard Nixon than of our most esteemed presidents.

Yet there is a complementary question that should concern supporters of Mr. Trump: Can he succeed? He has amassed enormous power in his party and is building an intensely devoted administration. Those factors will bring him wins in the short run.

But it takes extraordinary skill to wield executive power successfully throughout an administration. If past is prologue, Mr. Trump lacks the acumen to carry out his ambitious agenda.

The first problem is management style. In his first term, Mr. Trump was a poor administrator because of his mercurial, polarizing style and a general indifference to facts and the hard work of governance. …

Second is the question of whether Mr. Trump knows where he wants to go. … Mr. Trump has a powerful slogan, “America first,” a robust agenda, and many discrete and often insightful political instincts. But he lacks a coherent sense of the public ends for which he exercises power. …

Third, personal gain was neither a priority of the great presidents nor a guide to their exercise of power. …

Fourth, Mr. Trump is unlike any previous president, even Jackson, in broadly delegitimating American institutions — the courts, the military and intelligence communities, the Justice Department, the press, the electoral system and both political parties. This will do him no favors when he needs their support, as he will.

…

Fifth, Mr. Trump’s obsession with hard executive power and an extreme version of the unitary executive theory will be self-defeating. If his stalwart subordinates carry out his every whim, as he hopes, bad policies will result. If the loyalists Mr. Trump is putting at the top of the Justice Department do not give him candid independent advice that he follows, he will violate the law and often lose in court, as happened in his first term.

The great presidents … understood that hard power could go only so far and that persuasion and consent were surer tools to achieving lasting presidential goals in our democracy. This idea is lost on Mr. Trump.

Finally, as Mr. Schlesinger noted, the great presidents all “took risks in pursuit of their ideals” and “provoked intense controversy.” And, except for Washington, they all “divided the nation before reuniting it on a new level of national understanding.”

Mr. Trump is a risk taker and a divider. But it is hard to see how his approach to the presidency ends in national reunion.

Jack Goldsmith (unlocked article)

Offshore politics

Velocior, superior, stupidior

What runners they were,
round and round the arena
in their expensive armour

like that other runner
from Marathon, his time
unsurpassed until the arrival
of steroids. We cover the ground
faster, but what news do we bring?

Excerpt from Postcard, in R.S. Thomas, Collected Later Poems 1988-2000

The neutering welcome

Merkel, when she insisted that Islam belonged in Germany just as much as Christianity, was only appearing to be even-handed. To hail a religion for its compatibility with a secular society was decidedly not a neutral gesture. Secularism was no less bred of the sweep of Christian history than were Orbán’s barbed-wire fences. Naturally, for it to function as its exponents wished it to function, this could never be admitted.

Tom Holland, Dominion

If this makes no sense to you, read it again. And again. If it still makes no sense, you need to read some history, and Dominion wouldn’t be a bad place to start.

What is truly “self-evident”?

So yes, the equality of all humans seemed staringly obvious (at least in theory) to Franklin and Jefferson. But that was because their culture was saturated with Christian assumptions―so much so that the concepts and phrases they used were taken from Locke, who had got them from Hooker, who had got them from Scripture.”

Franklin’s brief, scribbled correction is a marvelous metaphor for the ex-Christian West. His replacement of the words “sacred and undeniable” with “self-evident” echoes what was happening across European society as a whole in 1776, at least among elites. It was an attempt to retain Christianity’s moral conclusions while scrubbing out its theological foundations: keeping the fruits while severing the roots, if you will. And it resulted in the insistence that JudeoChristian convictions on anthropology and ethics were now to be regarded as universal norms on which all reasonable people would agree.

Andrew Wilson, Remaking the World

See my remark in the prior item.

Oblivious

On this bitter-cold January morning in the American midwest, my thoughts turned to hot, hearty soup, and this quickly led to a reflection.

There is a catering service in my fair city that used to be open to the public for sit-down lunch. Its kitchen included a soup genius.

I’d go there on a wintery day, and once I learned of it, I would invariably check their freezer before leaving, buying as many as four quarts of frozen, leftover soup.

Then one day the proprietress approached me: “Did you realize that a lot of people on fixed incomes come here to buy soup?” Crestfallen, I answered “No, I didn’t. I’m sorry. Thank you for telling me. I’ll leave the soup for them.”

My obliviousness fit my recent description of non-rebellious sin.

God never said “Thou shalt not buy leftover soup.” He didn’t say “Thou shalt think twice or thrice about the indirect consequences of buying leftover soup.” And, since this was a rather upscale eatery (albeit in a downscale neighborhood), I’m not sure that the proverbial “moment’s reflection” would have revealed the indirect consequences to me; I just saw it as “I get good soup and this caterer gets more money.”

But I was, quite obliviously, snatching food from the mouths of poor pensioners. Greater awareness might have prevented that, and the proprietress’ consciousness-raising was welcome.

Proof

Woozle Effect

When a source makes an unproven claim and it’s then cited as proof by another, which is cited by another, and so on, until the chain of citations looks like evidence. This is common because, while many writers check their sources, few check their sources’ sources.

A recent example: evidence that puberty blockers are safe and effective was overestimated because institutions were circularly citing each other.

…

Hitchens’s Razor

“What can be asserted without evidence can be dismissed without evidence.” ― Christopher Hitchens. If you make a claim, it’s up to you to prove it, not to me to disprove it.

Gurwinder Bhogal

Time to pull this out (again?)

I don’t recall if I’ve shared this favorite here:

Love the quick profit, the annual raise,
vacation with pay. Want more
of everything ready-made. Be afraid
to know your neighbors and to die.
And you will have a window in your head.
Not even your future will be a mystery
any more. Your mind will be punched in a card
and shut away in a little drawer.
When they want you to buy something
they will call you. When they want you
to die for profit they will let you know.
So, friends, every day do something
that won’t compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.
Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.
Ask the questions that have no answers.
Invest in the millennium. Plant sequoias.
Say that your main crop is the forest
that you did not plant,
that you will not live to harvest.
Say that the leaves are harvested
when they have rotted into the mold.
Call that profit. Prophesy such returns.
Put your faith in the two inches of humus
that will build under the trees
every thousand years.
Listen to carrion — put your ear
close, and hear the faint chattering
of the songs that are to come.
Expect the end of the world. Laugh.
Laughter is immeasurable. Be joyful
though you have considered all the facts.
So long as women do not go cheap
for power, please women more than men.
Ask yourself: Will this satisfy
a woman satisfied to bear a child?
Will this disturb the sleep
of a woman near to giving birth?
Go with your love to the fields.
Lie easy in the shade. Rest your head
in her lap. Swear allegiance
to what is nighest your thoughts.
As soon as the generals and the politicos
can predict the motions of your mind,
lose it. Leave it as a sign
to mark the false trail, the way
you didn’t go. Be like the fox
who makes more tracks than necessary,
some in the wrong direction.
Practice resurrection.

“Manifesto: The Mad Farmer Liberation Front” from The Country of Marriage, Harcourt Brace Jovanovich, Inc. 1973. Also published by Counterpoint Press in The Selected Poems of Wendell Berry, 1999; The Mad Farmer Poems_, 2008;_ New Collected Poems, 2012.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Sunday, January 12, 2025

America’s Puritan-Lockean synthesis

A few months back, I decided once again to subscribe to Touchstone magazine, a subscription I had allowed to lapse for many years.

The first issue to arrive I found disappointing,, but the second included Carlo Lancelotti’s America verus Europe, which advances the idea that the:

notion of a “delayed” American secularization stands in contrast to the views of many prominent European thinkers of the last century. Curiously, they also thought that America was “special” but in the opposite sense. They deemed the United States to be far more advanced than Europe in terms of a scientistic, utilitarian, individualistic, and materialistic worldview. For example, as early as 1943, when Simone Weil returned from New York to London a few months before dying, she wrote that the great danger threatening European Christianity was “Americanization,” by which she meant detachment from the past, which was slowly killing people’s ability to perceive the supernatural. The “Western” spirit of the Enlightenment “is found in America in its pure state and to the second power, and we are in danger of being devoured by it. . . . the Americanization of Europe would lead to the Americanization of the whole world.”

This view rings true to me, as does the idea that this outcome was baked into our founding by a “Puritan-Lockean synthesis.” But I’m still chewing on it, especially the thought of that founding synthesis, which I’m unprepared to expound. The whole constellation of critique is likely to reappear here in the future. Meanwhile, it appears to me that the article already is unlocked for the curious.

Something to chew on

It is a strange yet incontrovertible fact that, when God did take flesh, He in many ways (though certainly not all) revealed himself to be closer in spirit to the Tao of Lao Tzu then to God as conceived by the Hebrews at that time, even though the Hebrews had the revelation of Moses. This might be difficult to accept by those who are accustomed to thinking of Christ as the fulfillment of the expectation specifically of the Hebrews. Ancient Christian tradition, however, holds that Christ satisfied the longing of all the nations.

Hieromonk Damascene, Christ the Eternal Tao

American Pharisaism

I have wondered much that Christianity is not practiced by the very people who vouch for that wonderful conception of exemplary living. It appears that they are anxious to pass on their religion to all other races, but keep little of it for themselves …

…

It is my personal belief, after thirty-five years experience of it, that there is no such thing as “Christian civilization.” I believe that Christianity and modern civilization are opposed and irreconcilable, and the spirit of Christianity and of our ancient religion is essentially the same.

Charles Alexander Eastman, whose American Indian name was Ohiyesa. Quoted by Paul Kingsnorth in his 2024 Erasmus Lecture.

More of Kingsnorth’s Lecture:

What, actually, is spiritually beneficial about this “Western civilization”—or any civilization? After all, Babylon and Babel, Sodom and Gomorrah, were as civilized as the ancient world got.

To find out, we might hold up the stated values of our civilization against the famous list of seven deadly sins. The list was compiled in the sixth century by Pope Gregory I. He based it on an earlier list of eight passions, compiled by the fourth-century monk Evagrius Ponticus, which is still current in the Eastern Church. How is Western civilization doing today at fending off these sins?

Pride is celebrated everywhere—pride in nation, status, wealth, ethnic group, identity, religion. We have a month-long festival named for it. Greed is the basis of our economy. Along with envy, it is the cornerstone of the idol of our time, the universally worshiped god known as “economic growth.” If we were neither greedy nor envious, the economy would collapse in five minutes. Wrath is the fuel beneath the culture wars and all of our political factions. As for lust—find me a billboard or a film or a song or a brand of shoes that doesn’t piggyback on this most primal human passion. It is perhaps behind only gluttony in its ubiquity. Even sloth has been monetized. How else could something as oxymoronic as a “leisure industry” even exist?

Macho-Man Orthodoxy

There seems to be a surge of interest in the secular and the heterodox press, blogosphere and podcast worlds in the distinctly masculine flavor of Orthodox Christianity’s growth in the USA.

I’m happy that my parish has seen a surge in attendance and people joining. Our growth does skew toward young men, but I have a God-daughter who came on her own, and we recently added a single mom with two kids. A godson, older than me, came with his wife at first from dissatisfaction with his United Methodist church coupled with the ethnic tag on our diocese, which matched his ancestry!

But one particular recent article, in “secular” press, about the male-skewed growth of Orthodox Christianity, rang false more often than it rang true.

False notes:

  • tougher form of Christianity (a Priest lamentably said that, so I can’t blame the author)
  • They must fast, too … (fast from many foods, but not from all food)
  • puts emphasis on denial and pushing yourself physically (superficial and misleading; a good priest likely would tell someone going to extremes to lighten up because they’re missing the point)
  • the strict church (nobody’s monitoring compliance)
  • pushes them physically and mentally
  • masculine

These snippets are not so much false factually as false to my experience of Orthodoxy.

It has been notable since I entered Orthodoxy (or earlier), long before the present growth surge, that converts skewed male, and that if a whole family came in, it likely was the dad who instigated and led the conversion. People puzzled over the reason for that, but the idea of men consciously motivated by “more masculine” wasn’t front and center.

I doubt that it should be so today, but I’m not positive about that. My experience of the Orthodoxy faith is largely confined to one parish, which I’ve served as a tonsured Reader and de facto Cantor/Psaltis from my earliest days in the Church. In other words, I don’t get out much, but I wouldn’t agree that I need to get out more. Sampling other parishes is likely to prove superficial, and as they say “the plural of anecdote is not data.”

In that vein, these are the only two paragraphs that didn’t feel a bit “cringe”:

Father Timothy Pavlatos, who leads St Katherine Greek Orthodox Church in Chandler, Arizona, agrees that the “challenge” of the Orthodox church appeals to many young men.

“Orthodoxy is challenging in the physical sense too, and it requires a lot… they live in a world where it’s instant gratification and just take what you want, what you feel you want, what you think you need, Orthodoxy is the opposite of that, it’s denying yourself.”

The article emphasizes the sentiments of recent male converts, but Orthodoxy is capacious and somewhat disorienting for someone new to it. We (thinking back to myself 27 years ago) ask dumb questions and utter dumber opinions. To the degree that men are interested in Orthodoxy as a kind of spiritual testosterone, promoting distinctly masculine growth, I foresee them dropping out when the reality dawns on them.

We all, converts from other Christianities or not, bring baggage into the Church, and the doors shouldn’t be closed to those kinds of baggage but open to my kind. The important thing is whether a convert wants to conform his (or her) life to Christ through the life of the Church, and is prepared to renounce and repent of un-Christlike opinions along the way.

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Elections and consequences

The Election Generally

Finally grokking Trump — as a repudiation of Democrat attitudes and positions

I don’t recall how much, or even whether, I have written about my little epiphany in the last two weeks or so before November election.

I was “never Trump” since I first realized that his candidacy was serious in 2015 or 2016. I confess that I could not imagine anything other than a “tear it all down!” mentality motivating Trump voters. The way I avoided contemning them was to assume that there was some nobler reason that was invisible to me for some mysterious reason.

My little epiphany in the weeks before the election was that the evils of the Democrat party could make it plausible to vote against them, even if doing so meant voting for Trump.

I considered writing about this in last Thursday’s post, but I thought it would be tedious to try to name all the Democrat evils that could repel a voter. After I posted on Thursday, though, Mary Eberstadt kindly posted an item at First Things that listed many of them for me. As does this:

Although Eberstadt specifically refers to Democrat antipathy toward Roman Catholics and Catholic teaching, I’m in the same target zone, just as when I was a conservative Protestant in my beforetimes.

Were my vote determined solely by which party is likelier to persecute me and mine over the next four years, I could imagine voting for Trump, pretty darned confident that he’ll leave me and mine alone. (Even though this little blog has dissed him for 8 years, I don’t flatter myself that he’s noticed.) But my vote tends less toward short-term self-protection and more toward fiat justitia ruat caelum.

Still: the people have spoken, and what they said means I’m likely to be left alone at least until 2029. There’s some small comfort in that.

Is identitarianism a dying delusion?

David Brooks looks at many of the ways the pre-election expectations (of how groups would vote) were dashed.

Why were so many of our expectations wrong? Well, we all walk around with mental models of reality in our heads. Our mental models help us make sense of the buzzing, blooming confusion of the world. Our mental models help us anticipate what’s about to happen. Our mental models guide us as we make decisions about how to get the results we want.

Many of us are walking around with broken mental models. Many of us go through life with false assumptions about how the world works.

Where did we get our current models? Well, we get models from our experience, our peers, the educational system, the media and popular culture. Over the past few generations, a certain worldview that emphasizes racial, gender and ethnic identity has been prevalent in the circles where highly educated people congregate …

The crucial assertion of the identitarian mind-set is that all politics and all history can be seen through the lens of liberation movements. Society is divided between the privileged (straight white males) and the marginalized (pretty much everyone else). History and politics are the struggle between oppressors and oppressed groups.

In this model, people are seen as members of a group before they are seen as individuals …

In this model, society is seen as an agglomeration of different communities. Democrats thus produce separate agendas designed to mobilize Black men, women and so on. The goal of Democratic politics is to link all the oppressed and marginalized groups into one majority coalition.

…

But this mind-set has just crashed against the rocks of reality. This model assumes that people are primarily motivated by identity group solidarity. This model assumes that the struggle against oppressive systems and groups is the central subject of politics. This model has no room for what just happened.

It turns out a lot of people don’t behave like ambassadors from this or that group. They think for themselves in unexpected ways.

Why We Got It So Wrong (unlocked article)

Liberal democracy vs. populism

For those bewildered by why so many Americans apparently voted against the values of liberal democracy, Balint Magyar has a useful formulation. “Liberal democracy,” he says, “offers moral constraints without problem-solving” — a lot of rules, not a lot of change — while “populism offers problem-solving without moral constraints.” Magyar, a scholar of autocracy, isn’t interested in calling Donald Trump a fascist. He sees the president-elect’s appeal in terms of something more primal: “Trump promises that you don’t have to think about other people.”

Around the world, populist autocrats have leveraged the thrilling power of that promise to transform their countries into vehicles for their own singular will … What they delivered was permission to abandon societal inhibitions, to amplify the grievances of one’s own group and heap hate on assorted others, particularly on groups that cannot speak up for themselves. Magyar calls this “morally unconstrained collective egoism.”

M. Gessen in the New York Times

Go stick your head in a cold Bulwark

A reader did not like Andrew Sullivan’s first post-election post:

When I opened your Dish email last Friday, I fully expected a big serving of both-sides-y handwringing — as in, “Trump is bad, but Harris is also bad, because wokeness/inflation/illegal immigrants … poor voters, what were they to do?” But I was also hoping for an acknowledgement of how terribly painful it is that the lawless kakistocrat has been reelected, more resoundingly than the first time. 

Instead, I got a celebration of the multiracial, multiethnic coalition that brought us Clown Car Horror Show 2: Electric Boogaloo. 

Not a single solitary goddamn word about all the reasons why Agent Orange deserved to lose. Attempting to overturn a free election in 2020? Inciting a mob to attack the Capitol? Running on “retribution” and promising to deploy the justice system against his political opponents? Routine use of crass, ugly insults and normalizing his surrogates’ use of same? Musing about how he wants to be “dictator for a day”? Wanting to fire government workers and replace them with incompetent sycophants? Never heard of it.

Sullivan responded: 

In the immediate wake of the Trump victory, did we really need another account of why I didn’t vote for him? Especially when those arguments failed to work in the campaign yet again? Go read The Bulwark.

The Clown-Car Nominations

A sober lament

On Trump’s choice of Matt Gaetz as Attorney General:

The choice obviously isn’t meant to reassure anyone outside the MAGA base—or even those within it who are intelligent. It is an insolent appointment, guaranteed to cause trouble and meant to cause friction.

We are back to the Island of Misfit Toys. What a mistake. Mr. Trump often confuses his own antic malice for daring, his own unseriousness for boldness. How amazing that in the rosy glow of election, he will spend so much political capital and goodwill on confirmation fights he may well, and certainly deserves to, lose.

Peggy Noonan

Shambolic Kakistocracy

[H]ere is a glimmer of hope: Team Trump’s most human failings may thwart some of their most evil plans.

Take, for instance, appointing Representative Matt Gaetz to be the Attorney General of the United States. If this is a sincere appointment — in other words, if it isn’t a head-fake to get the Senate to accept another candidate later, or a ruse to let Gaetz resign from Congress and avoid a damaging ethics report — it’s an example of self-indulgence thwarting malign intent. Gaetz is a buffoon. He has absolutely no qualifications to run the Department of Justice. Can he wander around firing everyone? Yes. Does he understand how the Department of Justice works in a way that would allow him to maximize its potential for abuse? No. Is he smart enough to figure it out? Also no. Is he charismatic enough to persuade insiders to help him use it effectively? Very much no. Gaetz as Attorney General will do petty, flamboyant, stupid things in clumsy ways. Some of those things will be very bad. But clown shoes are preferable to jackboots. We’d be in much more trouble if someone evil in a smart and competent way who understands how the machine works — say, Jeff Clark or Ken Paxton — took over. That would be terrifying.

Trump’s decision shows his tendency to vent his spleen. Appointing Gaetz owns the libs, humiliates the hated Justice Department, elevates someone who is a vulgar elbow-thrower like him, and is a thumb in the eye to the Republicans who hate Gaetz. It’s not a decision reflecting self-control; it’s a decision reflecting unconstrained anger and resentment. It’s like making your horse a Senator. The point isn’t that the horse will vote the way you want it to. The point is to humiliate the senate and show them you can do what you want. It’s bad, but it’s not smart bad.

…

[P]erhaps they will not be as bad as they could be because God, in His wisdom, has chosen to make these people weird freaks along the way to letting them run the place. This is a time to cherish every hope and embrace every ally. Trump and Trumpists are dysfunctional weirdos and that fact is our ally. Cold comfort is still comfort.

Popehat, Refuge in Kakistocracy

A vital pardon

Pardon Trump’s Critics Now
President Biden has a moral obligation to do what he can for patriotic Americans who have risked it all.

Paul Rosenzweig

[H]istory is well and truly back. Even Francis Fukuyama agrees.

Mary Harrington at UnHerd

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Sunday, 10/20/24

Good news for Kings and Princes

Predictably, secular authorities convinced by the reformers’ truth claims liked the distinction drawn between the necessity of obedience to them and of disobedience to Rome. They liked hearing “the Gospel” accompanied by such “good news”—it would allow them, for starters, to appropriate for themselves all ecclesiastical property, including the many buildings and lands that belonged to religious orders, and to use it or the money from its sale in whatever ways they saw fit. In two stages during the late 1530s, seizing for himself the vast holdings of all the hundreds of English monasteries and friaries, Henry VIII would demonstrate how thoroughly a ruler could learn this lesson without even having to accept Lutheran or Reformed Protestant doctrines about grace, faith, salvation, or worship.

Brad S. Gregory, The Unintended Reformation

Repentance in a nutshell

Repentance is everything you do to get sin, those inborn passions, out of you. It’s reading, thinking, praying, weeding out disruptive influences in your life, sharing time with fellow Christians, following the guidance of the saints. Repentance is the renunciation of what harms us and the acquisition of what is beneficial to us, writes a holy counselor.

Dee Pennock, God’s Path to Sanity

Prayer of Penitence

The prayer of penitence leads us to reflect critically on our own lives. If it is uttered sincerely, it leads us to repent in humility, not just of particular wrongs we have done, but of our whole shameful and degraded state of being. The paradox is that, far from leading to lethargy or despair, such penitence brings a new kind of strength. Sexual sin is never merely sexual, but always has motives that are rooted in the passions—whether the need to be loved, or the lust for domination, or the desire to prove oneself attractive, or any of a dozen other motives that come readily to mind.

Frederica Mathewes-Green & Rod Dreher, Healing Humanity

The worth of a man

… to believe that wealth is the only significant measure of the worth of an individual, a family, or a community is to reject the teaching of nearly every religion and wisdom tradition that ever was.

Mark Mitchell and Nathan Schlueter, The Humane Vision of Wendell Berry

Option preclusion

[T]he move from taking God for granted to disputing God’s existence is a move from naïve to reflective, from a position where one set of options is precluded to a position where that set of options is fully available. Underlying that move, however, is the move from porous to buffered selves, and that is a move from naïve to naïve. It is, in other words, a move from a position where one set of options is precluded to a position where another set of options is precluded.

William T. Cavanaugh, The Uses of Idolatry

Perdition

Miles Smith, Perdition. Potent.

Caveat: This touches on American electoral politics.

Historical views of the Rapture

Do you want to be like Tim?

If you are a writer or pastor who wants to preach like [the late Tim] Keller, you won’t get there if your strategy is “listen to Keller and copy him.” Keller himself would tell you that that’s a terrible idea.

Instead, do what Tim did: Go to seminary. After seminary, read everything George Whitefield wrote. Read Calvin’s Institutes and his sermons. Read The Lord of the Rings over and over and over. Read everything C. S. Lewis ever wrote. Read every Puritan paperback from Banner of Truth. Read sociology. Read social theory. Read Bavinck. Read current events books and a steady line up of journalists. Do all of that within the context of a family alongside your spouse and while talking to people facing ordinary life problems who are in need of counsel and aid and think about how to explain what you’re learning to them in ways that are sensible to them. Lewis had a rule that if he couldn’t say something in a way an ordinary British person could understand it meant that he wasn’t ready to say that thing yet. Follow that rule.

That is how you become a good missionary.

Jake Meador.

Heh, heh, heh! You had me going there for a minute, Jake. What’s the quick way to preaching like Tim Keller? I don’t want to be faithful for decades and decades with no assurance that I’ll ever become famous; I want a surefire to fame by next year.

East versus West

The thing is the cultural habit of rationalizing and abstracting has also made serious inroads into Catholic life and practice in the West. The crisis, Kingsnorth concluded, is not so much one of Catholic versus Protestant as it is of Eastern Christianity versus Western Christianity. It is a conclusion I arrived at not long after I left Catholicism for Orthodoxy in 2006, the result of a great spiritual trauma. I had thought of Catholicism as a mystic-friendly form of Christianity—which it is, but only by comparison to Protestantism. When seen from the East, both Catholicism and Protestantism—in the West, at least—are marooned primarily in the head and are futilely trying to think their way out of the civilizational shipwreck of the modern West.

Though Orthodoxy shares with Catholicism a fundamentally sacramental metaphysics, in practice Orthodoxy is far more mystical, emphasizing that the conversion of the heart must precede the conversion of the intellect. It does not deny the intellect, only orders it within an anthropological hierarchy.

One aspect of Orthodoxy that particularly appealed to Kingsnorth is its panentheism—the principle that God is, as the Orthodox prayer says, “everywhere present and filling all things.” It’s not the same as pantheism, which says that the material universe is God. Orthodoxy teaches that God is separate from his creation but also interpenetrates it with his energies, or his force. Consider how the warmth and pleasant glow of an English hillside on an August afternoon occur because the faraway sun penetrates the grass, the flowers, and the earth with its energies. The hillside is not the sun, but it testifies to the presence of the sun in its material being.

“The earth is not God, but God is there, present in nature, not in some far-off heaven,” Kingsnorth says. He goes on: “He’s deeply entwined in everything. Creation is the book of God, as Augustine said, I think. That is explicitly recognized in Orthodoxy. So what I was finding, weirdly enough, was a sort of ancestral Christianity that my ancestors in England would have had access to, and that the early Celtic saints certainly had access to. When I became Orthodox, a lot of people said to me, ‘Welcome home,’ and, strangely, it did feel like I was coming home. It felt like there’s something here that we had, that we lost.”

Rod Dreher.

I’ve been a fan of most of Rod Dreher’s books since Crunchy Cons. I want to distinguish his books from his columns, which I have frequently disagreed with. I also concede that one of his books was too raw, too transparent, too kiss-and-tell for my tastes.

Rod has been through a lot — openly for the last two years or so, quietly for a decade before that. Oh, heck: he’s been through a lot his whole life, much at the hands of family who lived in Louisiana at an extreme end of insularity. It’s hard to imagine a family that felt no pride in a member making it fairly big in New York City publishing because he dared to leave home, a family that affirmatively poisoned the minds of the next generation with refrains that Uncle Rod was uppity and no damn good.

I think he’s coming out of it, but he thought he had come out of it when he wrote How Dante Can Save Your Life. He’s voting for Donald Trump because Trump is the enemy of his enemies.. I cannot. I’m more with Miles Smith: “don’t tell me it is anything other than tragic that either of the two leading candidates for the presidency will eventually govern the American republic.”

Rod has a new book coming out tomorrow. It may be his most important; I’ve had it on pre-order for months.

This rave review struck me as capturing what’s special about Rod:

Dreher has an uncanny ability to articulate how religious conservatives feel, even to pre-empt it. Previous books gave us the Crunchy Cons (2006), whose eponymous conservatives want to turn the clock back; The Benedict Option (2017), which meant opting out of liberal culture; and Live Not By Lies (2020), which drew a line between “Marxist” and “woke”.

I can attest, spending much time among devout Christians, that Dreher has done it again, capturing our present mood: we’re trapped between wanting to throw ourselves into movement politics to defeat The Beast, or looking inwards in the hopes of becoming the change one wants to see in the world. Many of us are asking whether the best service we could do to Christianity is simply to become better Christians.

(Boldface added.) If you doubt that he has pre-empted conversations, ask yourself how often you’ve encountered the term “the Benedict Option,” which is literally his coinage.

These are a few of my favorite things

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread with the Dead

Christian fruits

“My people have been oppressed for nearly 2000 years. For 1200 years they endured Dhimmitude, a system of oppression made for the sole purpose of humiliating & breaking them. Today they face persecution in their homeland. And yet I don’t know of a single Coptic terrorist. Do you?”

Samuel Tadros.

Preaching the Gospel

“How do I get saved?” is not the gospel. And “So, would you like to get saved?” is not preaching the gospel.

Fr. Andrew Stephen Damick, Arise, O God

Pride

If you hide the gifts you have been given in order to appear humble, then you are very proud indeed. Wishing to appear humble is the worst form of pride.

Vassilios Papavassiliou, Thirty Steps to Heaven

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Wednesday, 10/16/24

Not Politics

Iatrogenic Customer Dissatisfaction

I took my Lincoln into the dealer last week because wiper fluid wouldn’t spray. They fixed it and suggested wiper blades, too.

I of course got a Customer Satisfaction Survey afterword because — well, this is Weimar America 2024.

In my value system, a 3 out of 5 means this was a perfectly okay experience, no problem. I don’t expect bliss or epiphanies from a car repair.

But to Ford-Lincoln, anything less that straight 5s triggers a message to the dealer that it desperately needs to call me to fix things. So the dealer called, and I told him his corporate overlords are idiots.

And then, incredibly, another survey came to ask whether the dealer called me, and now what are my answers to the other questions (how likely are you to recommend, etc.)? I couldn’t just say the dealer called me; the other questions were mandatory so I couldn’t submit the form without answering them.

But, aha!, they had a field for free-form comments, which I filled and submitted thus:

I am never going to answer another customer satisfaction survey. You won’t be satisfied until I’ve lied and given you all fives, so I’m going to lie like a dog and give them to you. But the truth is that Ford-Lincoln has burnt some goodwill by the refusal to accept “this was a satisfactory service call.” You won’t even let me say the dealer followed up and leave it at that, because I can’t say that (which is true) without answering all the other questions and risking another round of fawning attention if the answers are less than 5.
I DON’T WANT FAWNING ATTENTION. I WANTED MY CAR FIXED. I GOT MY CAR FIXED. NOW LEAVE ME ALONE! WHAT KIND OF IDIOTS ARE TELLING YOU THAT THIS HARASSMENT IS A WAY TO BUILD CUSTOMER SATISFACTION?!

(That felt good, but I’m not sure my pulse and blood pressure are back down yet. I claim no copyright on this, and you can substitute another “f-word” for “fawning.”)

Gratitude Grievance

I beam with pride when I see companies like Shopify, GitHub, Gusto, Zendesk, Instacart, Procore, Doximity, Coinbase, and others claim billion-dollar valuations from work done with Rails. It’s beyond satisfying to see this much value created with a web framework I’ve spent the last two decades evolving and maintaining. A beautiful prize from a life’s work realized.

But it’s also possible to look at this through another lens, and see a huge missed opportunity! If hundreds of billions of dollars in valuations came to be from tools that I originated, why am I not at least a pétit billionaire?! …

This line of thinking is lethal to the open source spirit.

The moment you go down the path of gratitude grievances, you’ll see ungrateful ghosts everywhere. People who owe you something, if they succeed. A ratio that’s never quite right between what you’ve helped create and what you’ve managed to capture. If you let it, it’ll haunt you forever.

…

Thou shall not lust after thy open source’s users and their success.

David Heinemeier Hansson

The Meaning of Existence

Everything except language
knows the meaning of existence.
Trees, planets, rivers, time
know nothing else. They express it
moment by moment as the universe.

Even this fool of a body
lives it in part,
and would have full dignity within it
but for the ignorant freedom
of my talking mind.

Les Murray, New Selected Poems

Religion (whatever that is)

Papering over an abyss of waste and horror

[T]he 2024 presidential campaign is a type of tragedy. For many Evangelicals, choosing between the two is a near-existential psycho-intellectual crisis. Because we lack an understanding of the tragic, we tend to think that everything we do must somehow be “redemptive.” …

…

Evangelical treatment of politics as nearly sacramental, rather than a part of temporal or natural life, has left them unable to conceive of political tragedy. Greg Wolfe in Image sees this as an essentially American failing, and he’s probably right. “My youthful, earnest religiosity” Wolfe writes, papered over “an abyss of waste and horror with innocuous pieties.”

…

Evangelicals seem convinced that they could never be a part of a national political tragedy, and their refusal to concede the essentially tragic nature of American politics is to their peril. Every succeeding generation of evangelicals, left right and center, seem convinced that salvation lies in their own political exertions, seemingly unaware that they too could be a part of a national political tragedy, wherein God’s judgment comes on the moral and immoral, on the pious and impious. There are cases, I am sure, to be made for voting for Trump, and that is who most of my tribe will tend towards. Maybe it is necessary. Maybe it is prudent. But don’t tell me it is anything other than tragic that either of the two leading candidates for the presidency will eventually govern the American republic.

Miles Smith at Mere Orthodoxy.

“Charismatics” didn’t used to be “Evangelicals”

There was in fact a strange mix of Evangelicalism clericalism and charismatic political action that Trump effectively harnessed in unique ways.

It is not coincidental that many, if not most, exvangelical memoirs are written by people who have had some background with charismatic influence, and why the specific Cold War confluence of legacy Evangelicals and charismatics created the conditions for the exvangelical movement. In their Washington Post piece Erica Ramirez and Leah Payne rightly note that while the “Pentecostal-Charismatic movement overlaps with evangelical traditions in many ways, especially in their conservative ideas about political issues such as abortion, marriage and prayer in schools,” evangelicals and Pentecostals are “historically distinct — until the mid-20th century, Pentecostals and their Charismatic descendants weren’t routinely grouped with their evangelical counterparts.”

There was in fact a strange mix of Evangelicalism clericalism and charismatic political action that Trump effectively harnessed in unique ways.

Miles Smith, Reading the Exvangelicals

It’s tempting to muse about why both “sides” consented to the conflation of pentecostal/charismatic and evangelical.

Perhaps another day. If I tried it today, I’d be neglecting other things and my take would probably be too cynical.

Politics

New Nadir

The Rutherford County, North Carolina, Sheriff’s Office said on Monday that police officers arrested a 44-year-old man on Saturday suspected of threatening violence against Federal Emergency Management Agency (FEMA) disaster workers. The Washington Post reported over the weekend that FEMA ordered its employees to temporarily evacuate the county after National Guard service members reported seeing a truck of armed militants who were “out hunting FEMA,” though law enforcement said the suspect acted alone. The man—carrying a handgun and rifle at the time of his arrest—was charged with “going armed to the terror of the public” and released later that day on $10,000 bail.

Via The Dispatch.

Militants hunting for FEMA workers in hurricane devastation because — why, in God’s name!? Can we sink any lower?

Kamala’s best case?

Bret Stephens, Harris Needs a Closing Argument. Here’s One. is very appealing.

With Harris I’m pretty sure there will be another Election in four years; I’m not at all sure with Trump. But with Trump at +16 in my state, I have the luxury of voting for neither of them.

Poetic justice

Less than four weeks from the election, Michigan’s Democratic governor made an in-kind contribution to Donald Trump’s campaign. Gretchen Whitmer appeared last week in a video featuring her placing a Dorito chip on the tongue of a kneeling social-media influencer. After Michigan’s bishops denounced the clip as “specifically imitating the posture and gestures of Catholics receiving the Holy Eucharist,” Ms. Whitmer apologized.

The kicker: She was wearing a Harris-Walz campaign hat in the video.

The swing-state governor says she had no idea people might find the post offensive, which speaks to how out of touch Democratic elites are ….

William McGurn

This may qualify as poetic justice. Kamala Harris deserves to be outed as anti-Catholic (see this as well as the McGurn column) quite apart from Gretchen Whitmer’s mockery of the eucharist.

But I’m kind of waiting for the rest of the Whitmer story. What’s above is suspiciously weird; I just don’t know how Whitmer could have blundered her way into that highly-scripted gaff unless it was some kind of Borat or Project Veritas entrapment. Maybe that kneeling social-media influencer was a conservative provocateur, in which case I’d fault her (him?) equally with Whitmer in staging the mockery.

Russian 1988, China 2024

So: Why didn’t Gorbachev’s reforms succeed and save an empire?

Regarding the key figure, opinion was split at least five ways: some said it had been Ukrainian President Leonid Kravchuk; others, Russian President Boris Yeltsin; still others, Soviet President Mikhail Gorbachev or KGB Chairman Vladimir Kryuchkov. Finally, one or two passed the credit (or guilt) back to Leonid Brezhnev.

Each had a cogent reason for his answer. Moscow’s Mayor Gavriil Popov and Alexander Yakovlev fingered Kravchuk because his action in leading Ukraine to complete independence had removed an essential component of any possible union. Without Ukraine, their argument went, a union would be unworkable, since the discrepancy in size between Russia and each of the other republics was so great. At least one unit of intermediate size was needed to create the sort of balance a federation, or even confederation, would require.nov Others, such as Anatoly Sobchak and Konstantin Lubenchenko, the last speaker of the USSR Supreme Soviet, did not agree with this logic.

Russia, Belarus, the countries of Central Asia, and perhaps one or two from the Transcaucasus could have formed a viable union even without Ukraine, they argued. Only one republic was irreplaceable, and that was Russia. Ergo, Yeltsin had been the key figure. If he had not conspired with the leaders of Ukraine and Belarus to form the Commonwealth of Independent States, some form of confederation could have been cobbled together to the benefit of all.

“No,” said others, including Vladislav Starkov and Sergei Stankevich, who felt that Gorbachev’s stubbornness, his failure to understand the force of nationalism, his devotion to a discredited socialism, and the authoritarian streak in his personality had prevented him from voluntarily transferring the sort of power to the republics that their leaders demanded. His failures in leadership, in short, had determined the collapse of the state he headed, and no other political figure could have saved it.

Anatoly Chernyayev, ever loyal to his boss, would have none of that. He felt that a union treaty would have been signed if the attempted coup had not occurred in August. This implied that Vladimir Kryuchkov had been the key figure. He, after all, had organized the coup, and nobody else could have done it without his cooperation.

Starkov, who named Gorbachev as the principal culprit, also pointed out that Leonid Brezhnev had shared much of the responsibility, for he was the Soviet leader who had set the stage for collapse by neglecting the country’s economic, social, and ethnic problems and by permitting local “mafias” under the guise of the Communist Party to obtain a hammerlock on power in many of the union republics.

Jack Matlock, Autopsy on an Empire

This stuff’s complicated and most of us Americans haven’t got a clue what Russia is about. Gobachev tried major reform, but there were too many moving pieces and personalities — so he got collapse in the end.

China seems to be in similar bind as Gorbachev: economic dysfunction, the cure of which might bring down the CCP.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

A Grim Anniversary

Three days in a row! When did I last blog three days in a row?!

I have nothing to say about Israel, Hamas, Gaza, Lebanon, Iran, hostages and any piece I’ve left out, but I’m not oblivious to this anniversary.

Not politics

Tradition

Tradition refuses to submit to the small and arrogant oligarchy of those who merely happen to be walking about. All democrats object to men being disqualified by the accident of birth; tradition objects to their being disqualified by the accident of death.

G.K. Chesteron, Orthodoxy

Here is a quick and generally reliable rule to follow. If people have always said it, it is probably true; it is the distilled wisdom of the ages. If people have not always said it, but everybody is saying it now, it is probably a lie; it is the concentrated madness of the moment.

Anthony M. Esolen, Out of the Ashes

Sportsball

Gladwell, like many of us, seems to have unwittingly internalized the idea that when professional athletes do the thing they’re paid to do, they’re not acting according to the workaday necessity (like the rest of us) but rather are expressing with grace and energy their inmost competitive instincts, and doing so in a way that gives them delight. We need to believe that because much of our delight in watching them derives from our belief in their delight.

Alan Jacobs, How to Think

Dreaming is just about our only break from rationalism

Ted Gioia asks Are Visionary Artists Mentally Ill?. I can’t do justice to it without plagiarism, but here’s a sample:

The whole evolution of music as an academic discipline tends to destroy the most important reason to care about music in the first place.

Here’s one of my charts on the subject:

That’s why I started to write about sleeping.

No music writer talks about sleep more than me. And that’s because dreams happen when we sleep—and this is the one type of visionary experience everybody can still access.

We all become a little unhinged and crazy in those dreams. Even the most rationalistic STEM advocate.

…

Could something like this—dream therapy for creatives— exist in the current day?

I wondered about this for a long time. I finally decided to ask musicians about whether they had learned songs from their dreams.

Nothing prepared me for the response I got. I heard from hundreds of musicians—and learned that the gift of a song during a dream is quite common. And it’s usually a powerful song.

…

I note that many musicians have told me that they are reluctant to discuss their dream songs. The subject is just too strange and antithetical to our dominant rationalist paradigm.

And that reluctance is even greater if the artist has a hallucination or out-of-body experience or something else that ‘medical experts’ might want to treat.

My hunch is that these happen frequently to intensely creative people—even in an age of rationalism.

The world isn’t as neat and rigorously logical as you’ve been told. And the world of artistic inspiration is the least logical of all. There’s a good reason why the ancients believed that creative works were a gift from the muse.

…

I continue to research this subject, and I think about it all the time. Even more important, I try to open up my mind to realms of experience beyond the empirical. That’s where creativity comes from, and I don’t want to shut myself off from the source because of close-mindedness.

Above all, I don’t mock or dismiss artists who have these visions, or assume that in every instance they are suffering from mental illness. Some of them might be a lot wiser or healthier than the rest of us.

I can’t think of a solo-effort Substack that delivers more bang for the buck that Ted Gioia, The Honest Broker. And the guy is really smart about some things that interest me.

From the Department of Free-Association: Has Rod Dreher, once again, seized the moment to shape a coming conversation, as he did in Crunchy Cons, Benedict Option and Live Not By Lies?

Politics

Serious people earnestly disagreeing

Back in August I was watching the DNC with my old mom in California. Kamala and Tim and Michelle and Barack and all the others kept talking about our reasons for aiding Ukraine in its fight against the Russian occupation of its eastern territories. They consistently appealed to the apparently essentialized fact that the Ukrainians, like the Americans, “love freedom”, and that it is only natural and right to help other peoples who share this love with us. There was zero acknowledgment of the complexities of geopolitics and historical legacies, or of the situated perspective a Russian might non-crazily come to have, according to which parts of what is now Ukraine seem naturally and justly to fall more into the sphere of influence of the Russian Empire than of the North Atlantic one.

I know a lovely man in his 60s, an outstanding member of the vanishing breed of the Homo Sovieticus, whose father is Ukrainian and whose mother is Russian, and who grew up in Kazakhstan. He tells me his parents waited to get married so that the celebration would take place on the 300th anniversary of the 1654 Pereyaslav Agreement, in which the Cossack Hetmanate in control of much of Ukraine made a ceremonial pledge of loyalty to Moscow. This friend of mine is in exile, and is no admirer of Putin. He greatly regrets the 2022 invasion. But he could never make any sense of any claim to the effect that Ukraine rightly belongs to NATO and not to Russia in virtue of some mysterious essential trait of the Ukrainian people, that they “love freedom” while the Russians do not.

…

And here we arrive at what really gets me about the Democrats. If we are going to risk direct conflict with another nuclear-armed superpower, let us not be lulled into it by bullshit and platitudes. Why do the Democrats have to talk that way? It’s as if the Republican tactic of portraying “the libs” as effeminate hyper-woke safe-spacers has really only caused the Democrats themselves to double down with absurd displays of hawkish masculinity. We’re supposed to love Kamala because she’s a tough-on-crime prosecutor, and that therefore corrects for the slip-ups of the past years when some in the progressive wing of the party have suggested, on the contrary, that all cops are bastards. Tim Walz, meanwhile, seems to have been chosen primarily because he wears flannel shirts, and has been put on display in the most implausibly kayfabe campaign ads purportedly fixing his own pick-up truck. One almost expects them next to come out with an ad depicting Walz in the act of dressing a deer, looking every bit the caricature of the Minneapolis goy neighbor in the Coen Brothers’ A Serious Man (2009). He’s a hunter and a football coach, but he’s also a faculty advisor for the LGBTQIA+ club! What a model of enlightened masculinity! She’s a prosecutor and a foreign-policy hawk, but she’s a she and she brings “joy”! The problem is that none of the rest of the world cares about any of that childish stuff. They all know that for all the equally kayfabe retrograde masculinity of Trump, that man is an absolute pussy, and it is in fact the Democrats who represent the greatest threat to any hot-spot of resistance to the US’s arch-imperial ambitions throughout the world.

JSR, Founding Editor of the Hinternet, explaining why he wouldn’t join the Hinternet endorsement of Kamala Harris.

What are the odds that a world in which the American Empire is beaten into desperate retreat would be any sort of world our children and grandchildren might want to live in? … Trump, in a second term as president, is practically guaranteed to assume the role of overseer of American imperial retreat, in favor not of a global community of equals such as some naïve progressives might have hoped for in the early years of the League of Nations, but of nationalist isolation and at most pragmatic cooperation with other self-sequestering nation-states, somewhat along the lines of what Marine Le Pen envisions for Europe in the phrase “association des nations libres”. That phrase might sound innocent enough, but nations that are free to dispense with any idea of reciprocal obligations are unlikely to remain in a stable “association” for long, and Trump, at least, hardly gives any indications of knowing how to guide the ship of state as it weathers the inevitable storms that will whip up unstable waters in our years of decline. Far better, far surer, we believe, to have a party in power that understands and accepts the nature of the that power: imperial power, namely, which might aspire in the years ahead not only to face off with steely resolve in our current global showdown, but, eventually, to emerge as its undisputed champion.
…
Most of us on the Editorial Board, even the Americans among us, do not live in the United States, and from our respective vantages it is pretty hard to concentrate on any aspect of American political life that does not have to do with its role as a globe-spanning empire. Just manage your domestic affairs however you see fit, we are tempted to say; our overwhelming concern is with what you get up to beyond your borders. We therefore have rather little patience for that current of Democratic partisan discourse that would like for American politics to sound more or less like, say, Danish politics. Denmark, if we may be blunt, and all of the Scandinavian countries with such high marks on all the usual tests, is able to focus on maintaining its robust welfare state primarily because its defense is entirely outsourced to the American Empire. The American Democrats who fawn over European national health systems seldom realize that by seeing to the defense of other NATO members, the United States is at the same time freeing up European national budgets for other more humane uses. Americans pay for European defense rather than paying for their own welfare; Europeans get health care in turn, but only through de-facto vassalization.

We would like to see this arrangement continue, at least for now, at least until NATO can be expanded to include all of those states that currently set themselves up in opposition to it, a prospect even Russia’s own leaders in the early post-Soviet years were able to entertain with some seriousness.

You might think our reasons for voting for the Democrats are not good ones, or that we are merely “joking” when we give them. We can only reply that your reasons really do not matter. You might well imagine your are voting, for your part, for “decency”, or “joy”, or sane gun-control laws or a woman’s right to choose. But the only way to vote for any of these things is to cast a vote for American empire. That’s the bargain. We here at The Hinternet, minus our Founding Editor, believe this is a bargain worth accepting, but that is only because we believe it is the United States under Democratic leadership that offers us the single best shot at subduing all the planet’s lingering zones of discontent, and delivering us into a future of perpetual peace. This is what we at The Hinternet want. Do you?

The remainder of the Hinternet Editorial Board.

These seem to be serious people having a serious disagreement, not just swapping bullshit and platitudes. It’s a habit most of us, myself included, could benefit by emulating.

Agreement on norms trumps disagreement on policy

Cheney’s argument for Harris is a classical liberal version of the GOP’s “Flight 93 election” reasoning from 2016. It’s a basic matter of proper prioritizing: Agreement on norms trumps disagreement on policy. If you hand power back to Trump, he’ll crash the constitutional order. The conservative thing to do under the circumstances is to storm the cockpit by backing Harris, who’ll at least keep the plane in the air.

Nick Catoggio

(I wonder how Lisa Beamer feels about Flight 93 as a recurring political trope?)

Those conservative Democrats!

The truth, I think, is that the Democratic Party is drifting. Coasting. Dems are buoyed at the national level by Trump’s personal unpopularity but lacking in any kind of compelling vision for the future of the country. For the third cycle in a row, the Democrats have been freed up to run a mostly substanceless campaign that boils down to “Vote for us so Trump will lose.” But what besides that promise of negation does the party stand for? What does it hope to accomplish? Or does it just want to be empowered to manage for a little longer the well-functioning system of domestic and international institutions that already exists?

The answer, it would seem, is the latter. From what I can tell, the Democrats are proposing little beyond a defense of the status quo (or, in the case of abortion rights, a return to the status quo as of a few years ago) against all the unorthodox things their opponents aim to accomplish (including mass deportations, a revolution in how the executive branch is staffed, and the imposition of sweeping tariffs).

That means the Democrats have inadvertently become America’s conservative party, championing the views and interests of those Americans who are content with the country’s present and recent past. When that stance is combined with opposition to the widely loathed Trump, it can (just barely) deliver victory …

The term “conservative” has many meanings, but the most elementary one—the one associated with the man generally considered to be the first conservative writer and thinker, Edmund Burke—grows out of the name itself: To be conservative is to seek to conserve the present’s inheritance from the past: the accomplishments, authoritative institutions, norms, habits, policies, and traditions that have been handed down to us by previous generations.

That’s the meaning of Liz Cheney’s enthusiastic endorsement of the Harris/Walz ticket late last week. It’s not a signal that Harris will govern as a Republican from the era when Cheney’s father (who has also endorsed Harris) served as George W. Bush’s vice president. It’s an expression of Burkean conservatism against the disruptive-revolutionary impulses of the MAGA movement.

Damon Linker

What is he talking about?

The American multiculturalists similarly reject their country’s cultural heritage. Instead of attempting to identify the United States with another civilization, however, they wish to create a country of many civilizations, which is to say a country not belonging to any civilization and lacking a cultural core. History shows that no country so constituted can long endure as a coherent society. A multicivilizational United States will not be the United States; it will be the United Nations.

Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order.

I was not a very good student of history, but I wonder what historic precedents Huntington has in mind when he says “History shows …”. Sincere question. Surely it’s not just that nobody has tried a multicivilizational nation before; that would not yield a verdict of history.

Please comment if you know. (Comments are moderated but not censored for viewpoint.)

We knew damn well he was a snake …

before we took him in.

I love editorial cartoons, and am fond of comic strips as well. As newspapers are dying, I mainline mine from here.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

After the Reformation

\[After the Reformation,\] though sacraments remained important (at first), they were deeply suppressed in favor of “the word.” The Scriptures were emphasized but in a new manner. They were the treasure-trove of all information. Believers were to be instructed constantly and urged towards right choices. Christianity quickly morphed into a society of religious morality (information+decision). This arrangement and understanding are so commonplace today that many readers will wonder that it has ever been anything else.

However, liturgy itself was never meant to convey information in such a manner. It has a very different understanding of what it is to be human, what it means to worship, and what it means to liturgize in the Church. Human beings learn in a variety of ways. Young human beings do almost nothing but learn every waking moment of the day. But they primarily learn by doing (kinesthetic memory) and mimicry (play). It is possible to acquire some information in a lecture format but this remains perhaps the least effective human activity when it comes to learning. It has almost nothing to do with liturgy.

Christianity, prior to the Reformation, was largely acquired as a set of practices … The pattern of feasts and fasts, the rituals of prayer, the preparation for and receiving of communion, all of these, far too complex and layered to be described in a short article, formed a web of nurture that linked the whole of culture into a way of life that produced Christian discipleship …

…

We are not an audience in the Liturgy. We are not gathering information in order to make a decision. We are in the Liturgy to live, breathe, and give thanks, in the presence of God. There is often a quiet movement within an Orthodox congregation. Candles are lit and tended. Icons are venerated. Members cross themselves at certain words, but are just as likely to be seen doing so for some reason known only to them and God. It is a place of prayer, and not just the prayers sung by the priest and choir.

Fr. Stephen Freeman, An Audience of None.

I doubt that these excerpts suffice to summarize Fr. Stephen’s observations. Do read it all, because it’s all I have on offer today.

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.