First weekend of Spring

Give it back!

Raphael Glucksmann, a member of the European Parliament, feels that America has reneged on the values that led to the statue being gifted. “We’re going to say to the Americans who have chosen to side with the tyrants, to the Americans who fired researchers for demanding scientific freedom: “Give us back the Statue of Liberty,” he said at a convention of his center-left party, Place Publique, Sunday. “We gave it to you as a gift, but apparently you despise it. So it will be just fine here at home,” Glucksmann added.

Daily Beast via The Morning Dispatch

Incel Integralists

The Harvard Law School chapter of the Federalist Society was taken over last week by “Common Good Constitutionalism” disciples of Professor Adrian Vermeule (i.e., wokesters of the Right). The chapter’s former president, Sarah Isgur, has some thoughts about the incel Integralists and their pyrrhic victory:

Freedom is turned on its head. Individual freedom does not exist if it does not enhance the general welfare (again, defined by them). To break it down: Speech that is good is protected. Speech that is bad is not. And the government gets to define what is good.

But they misunderstand Fed Soc’s strength. So let me explain: It came from its size and its diversity of thought. When you shrink it down to only those people who agree with you on outcomes, you have stripped it of its source of power.

The Vikings can be resentful that we didn’t let them into our club. They can even burn down the club. But they still won’t be in the club. They’ll just be standing over its ashes, still sad, and confused, and angry, and without clerkships, and without girlfriends.

History is littered with the stories of young men who are frustrated and can’t get chicks. They’re called “Jacobins.”

(A combination of Twitter, and the Advisory Opinions podcast.)

Regrets

Trigger warning: Do not read the following with your mouth full of scrambled eggs or hot coffee. I speak from experience.

In Oedipus Tex, the mathematician-composer P.D.Q. Bach’s 1990 comedic answer to Stravinsky’s tragic oratorio, the titular hero discovers the truth of his situation—that he has married his mother, Billy-Jo Costa, Queen of the Rodeo—and, fulfilling the requirements of tragedy, he takes the rhinestone-covered barrettes out of her hair and gouges out his eyes. At which point the chorus sings:

“And immediately after he’d put out both his eyes, he … kind of wished he hadn’t.”

Everybody has regrets. Nations and their governments do, too. When things are upside down in the state, you end up with Oedipus Rex, Macbeth, or the Trump administration. 

Mahmoud Khalil is a Palestinian activist involved in the Columbia protests who was arrested in a Keystone Kops-level caper launched by Marco Rubio’s incompetent State Department, which proposed to revoke a student visa that Khalil doesn’t have. Khalil is, in fact, the holder of a green card, meaning that he has been given permanent resident status in the United States by the U.S. government. Which is to say, Khalil is in this country as a permanent resident thanks to a decision of the U.S. government, which, after looking back on what it had done, kind of wished it hadn’t.

Kevin D. Williamson

My regret is that I cannot read Kevin D. Williamson or Nick Catoggio more regularly without breaking my promise to myself not to wallow in politics during the Trumposcene, but rather to enjoy the inumerable things that humans can enjoy even under the governance of jackasses or jackboots.

The corrupting effect of corrupt rulers

In Democracy in America, Alexis de Tocqueville, in a section on corruption and the vices of rulers in a democracy, warned:

In a democracy private citizens see a man of their own rank in life who rises from that obscure position in a few years to riches and power; the spectacle excites their surprise and their envy, and they are led to inquire how the person who was yesterday their equal is today their ruler. To attribute his rise to his talents or his virtues is unpleasant, for it is tacitly to acknowledge that they are themselves less virtuous or less talented than he was. They are therefore led, and often rightly, to impute his success mainly to some of his vices; and an odious connection is thus formed between the ideas of turpitude and power, unworthiness and success, utility and dishonor.

Tocqueville’s concern was that if citizens in a democracy saw that unethical and corrupt behavior led to “riches and power,” this would not only normalize such behavior; it would validate and even valorize it. The “odious connection” between immoral behavior and worldly success would be first made by the public, which would then emulate that behavior.

That is the great civic danger posed by Donald Trump, that the habits of his heart become the habits of our hearts; that his code of conduct becomes ours. That we delight in mistreating others almost as much as he does. That vengeance becomes nearly as important to us as it is to him. That dehumanization becomes de rigueur.

Peter Wehner, Trump’s Revenge Campaign

Thumbnail history of the GOP since 2008

David French, reflecting on his (supportive) relationship to the Tea Party movement and cautioning Democrats against trying to reproduce it in the Democrat party:

But it all turned bad, and the reasons it turned bad are directly relevant to Democrats today.

Republicans built a movement around both anger and ideology. My mistake was in believing that the ideology was more important than the anger, but it was the anger that gave the Tea Party its political momentum, and that anger eventually swallowed the ideology. Rage is now the defining characteristic of Trump’s Republican Party.

My first interpretation of Tea Party anger was precisely that it was in service of higher values, specifically a return to founding constitutional principles and an embrace of free markets and fiscal responsibility. But that was wrong. The ideology mattered only if it could serve the anger.

Another way of putting it is that Tea Party members embraced constitutional conservatism and libertarianism as a tactic, not as a principle, and the instant that a different, Trumpist ideology emerged — a better vehicle for the party’s raw rage — they welcomed it with open arms.

What’s your hurry?

Could this be the meta-explanation of what the ochre emperor is doing?:

DOGE is in a race with the courts. From the first days of the administration it was all shock and awe. Take an agency everyone knows is a problem, such as USAID, and kill it. Tell employees to go home, put a guard outside and lock the door, cover the agency’s name in gaffer’s tape, have a functionary send an email terminating employment, then disable email accounts. Staffers can’t reach each other, can’t find the reporter’s address—confusion kills the will to resist. Other agencies watch, and it puts the fear of God into them.

It’s all a race to get as much accomplished now as possible. Once something goes to the Supreme Court, there will be clear limits. Until then, maybe months, maybe a year, get it done.

Peggy Noonan. More:

Here I confess my conservative lizard brain likes seeing unhelpful and destructive parts of any organism, very much including government, cut and sometimes obliterated, and for the usual reasons. But the non-lizard parts—those that are analytical, involve experience, and have observed human nature and seen who’s doing the cutting, and at what size and speed—recoil, and see great danger ahead.

Judiciary 101

“The good news here is, we did put 235 judges, progressive judges, judges not under the control of Trump, last year on the bench, and they are ruling against Trump time after time after time,” Senate Minority Leader Chuck Schumer said a few days ago.

You do the judiciary no favors talking like that, Sen. Schumer.

  1. “[C]onservative judges, judges (supposedly) under the control of Trump,” are ruling against him, too — just as they did with his b*llsh*t 2020-21 election challenges.
  2. No federal judge is “under the control” of the President who appointed him or her. That’s kinda the point of life tenure on good behavior.

Miscellany

  • “If you weren’t outraged that the law and due process weren’t followed when Biden let 10+ million people into the country, don’t expect voters to be outraged by accusations Trump isn’t following due process when he deports them,” – Mark Hemingway.
  • “I still can’t get over the power of negative polarization where liberals genuinely convinced themselves that the lab leak was the racist theory of Covid origins, but the ‘it’s just the disgusting hygiene and superstition of Chinese wet market customers’ was the non-racist theory,” – Michael Brendan Dougherty.
  • Colin Wright: “‘Christ Is King’ Is the Woke Right’s ‘Black Lives Matter.’”

All via Andrew Sullivan

Sullivan’s main essay is on how Anthony Fauci intentionally misled us about the origins of Covid.

Why on earth would panicked scientists believe that Covid was probably a lab leak and then write a landmark paper “trying to disprove” it? It’s the essential question. One obvious answer is that Fauci realized that if his beloved gain-of-function research had led to the death of millions in a plague, he might not go down in history as a medical saint.

I have no need of any other hypothesis.


I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Monday, 7/29/24

From nobody’s Synaxarion except mine: On this, the 29th day of July, we commemorate the chastening of Tipsy the not-yet-Orthodox, who was wounded in a stupid motorcycle accident in Lafayette in the year 1965.

Politics

Be it remembered

The president of the United States summoned this mob, assembled the mob, and lit the flame of this attack. Everything that followed was his doing. None of this would have happened without the president. The president could have immediately and forcefully intervened to stop the violence. He did not. There has never been a greater betrayal by a president of the United States of his office and his oath to the Constitution.

Liz Cheney via Peggy Noonan, Liz Cheney Shows What Leadership Looks Like, January 14, 2021.

If only the GOP had more persons with balls like Liz Cheney’s! Speaking of which …

Toxic Masculinity rightly so called

The Democratic Party must join the battle for the hearts and minds of young men … Trumpist masculinity is rooted in grievance and anger. [Admiral William] McRaven’s message centers on honor and courage.

There’s a seductive quality to Trump’s masculinity. Grievance is a form of counterfeit purpose, and anger is a form of counterfeit courage. For a time, your grievance can give you a mission — fighting the hated foe. And when you’re in the midst of an online temper tantrum, taking on all comers in your social media feed, you can feel a little bit brave, even if all you’re doing is tapping out vitriolic posts from the safety and comfort of your couch.

When you center masculinity on grievance and anger rather than honor and courage, you attract men like Hogan and Kid Rock and White. Worse, that is how you mold the men in your movement, including men like [VP Candidate JD] Vance.

Many conservatives rightly decry the way in which parts of the far left tend to use the words “straight white male” as a virtual epithet, as if there were something inherently suspect in the identities of tens of millions of men and boys. And if men feel that Democrats are hostile to them, they’ll go where they feel wanted, the gender gap will become a gender canyon, and more men will embrace Trumpism because that’s just what men do.

David French, Hulk Hogan Is Not the Only Way to Be a Man

So what?

It will take a victorious Trump all of 30 seconds to begin discussing the “many, many people saying we should probably change the Constitution” to allow presidents to serve more than two terms. Sorry to be gloomy, but it seems unrealistic to think that the extreme polarization, the massive proliferation of disinformation and conspiracy theories, and the erosion of faith in elections will retreat or dissipate. If anything, they seem to be strengthening and accelerating.

A “dissent” to something Andrew Sullivan said.

Hyperbole aside, I don’t much care if Trump does say that. There’s no way a constitutional amendment to that effect would pass within 3 years or so (i.e., in time for him to run again) — if ever.

Kamala

I think it’s very important, as you have heard from so many incredible leaders, for us at every moment in time, and certainly this one, to see the moment in time in which we exist and are present, and to be able to contextualize it, to understand where we exist in the history and in the moment as it relates not only to the past but the future.

Kamala Harris (via Andrew Sullivan)

What the fuck does any of that mean? And what does she actually believe in? From locking up criminals as California’s AG to pushing bail for BLM rioters, from imprisoning cannabis users to favoring national weed legalization — is quite a journey.

Harris is one of the weakest and wokest Democratic candidates there is. She cannot credibly appeal to the center after such extreme-left posturing; she cannot run a campaign; she cannot run an executive office; she has never been able to win elections outside the left-liberal, one-party state of California; and she has nothing to offer to those of us who really, really don’t want to vote for Trump but don’t want to unburden ourselves of every moderate or conservative principle we ever had. Apart from that, she’s perfect.

Andrew Sullivan

JD Vance has said some things he needs to explain or walk back. But so has Kamala Harris — at least when she’s not utterly vacuous in a pseudo-smart sort of way.

Public Affairs

Beacon of hope

Matthew Crawford is a guy with a PhD who still, compulsively, does things with his hands. Thus, he sometimes needs tools — like an “indicator base.”

The one from Harbor Freight was a real POS, as apparently are most things from there, their “thing” being selling really cheap Chinese stuff. He went to Grainger for a replacement:

The lady behind the counter had never heard of an indicator base, but I expected this. It is a common enough tool, but in a big, publicly-traded company, people who know things don’t sit behind counters or answer phones. The less someone knows, the cheaper they are. So she got on her computer and looked it up. The one that came up had a price of $465. I told her that can’t be right; a decent one costs about $50 and a good one about $100 (the HFT one I am replacing currently sells for $13). There must have been a misplaced decimal point. Trying again, she hit a few key strokes that brought her to a screen with a series of search filters. The first filter asked me to choose the holding strength of the magnet, from a list of options. These were listed in a hodgepodge of different units. One such unit was Newtons, which is a legitimate unit for specifying force, but one that most people in the US (certainly machinists) don’t use, unless they are the type who also get into Esperanto.

My point is that the desk lady and I were dealing with a bunch of random shit on a screen that had little connection to reality as I understood it, and we couldn’t get past this screen without pretending otherwise. The inventory system was surely built by a web designer, someone who has probably never used any of the tools listed in the vast Grainger catalogue. Or rather, it was likely built by a whole team of such people, unknown to one another, speaking several different languages and dispersed across the globe.

And so forth and so on. But there’s a better alternative, with some trade-offs:

I could end on this gloomy note. But let me tell you about another industrial supply house, McMaster-Carr, because the difference is remarkable. (They are my go-to source, but they have no storefronts as Grainger does, and I wanted my indicator base immediately.)

My point is that the catalogue [“3,592 pages of dense type”] is written as though it matters, by people involved with material things. They want to sell stuff that enables people to do things. How is this allowed in 2024?!

The answer is surely connected to the fact that this family business, with 1,000 employees, which opened in the Chicago Loop in 1901, remains private, while Grainger is publicly traded. McMaster is said to be “secretive”, but a business intelligence site says the company “has historically raised $0 in funding,” meaning it has no debt. Meaning, it isn’t subject to the imperatives of what I like to call “systematized irrationality.”  Global capital isn’t just impatient for returns, it is invested in models of reality that offer portability and scalability, allowing metrics to be applied across sectors and industries and communicated to people sitting in high-rise office buildings. Legibility-from-afar always means partial and hence fake legibility. It can be achieved by substituting representations for reality, but representations of a particular kind: they must be emptied of rich layers of content derived from the situated knowledge of particular practices – the very practices in which you might use the tool or material in question. This entails the destruction of knowledge, for the sake of uniformity and financial abstraction.

By contrast, the McMaster-Carr catalogue is like a modern-day version of Diderot’s Encyclopedie. If the final cataclysm were to happen, but you somehow had access to the catalogue and everything in it, you would be able to reconstruct the modern world. They have kept finance and IT in their proper place.

I decidedly do not work with my hands (unless you count typing). I used to be pretty handy in a general sort of way, but it’s gone away from decades of disuse. (My son must have picked up his dual mind-hand propensities from his maternal grandfather. His musical keyboard abilities are a total mystery. Milkman?)

But I can appreciate Crawford, and his story, and a privately-held company that does things right.

No storefronts? No problem!

Irish microcosm

Ardnacrusha was a revolutionary piece of technology in its time, enabling the newly-independent Irish state to provide huge amounts of electricity for a nation for which it was still a rarity (you can see fascinating photos and accounts of its construction here and here.) But the march of the Machine has consequences. In this case, those consequences included a 90% collapse in the salmon population of the Shannon, which previously had been world-famous for its salmon runs, along with the mass death of trout and eels, the silting up of parts of the waterway, an increase in flooding and the raising of the water level of Lough Derg.

Still at least Ireland now has a carbon-free electricity supply, right? Well, no. When it was built, Ardnacrusha was the biggest hydroelectric scheme in the world, until it was beaten to that title by America’s Hoover Dam. On completion, it produced enough power to meet the electricity demand of the whole of Ireland. Today it produces just 2% of it. That’s how much the thirst for electricity has increased in one short century. An astonishing seventy per cent of all that electricity will be swallowed by Internet server farms by the end of this decade.

Behold! Sustainability!

The giant wind turbines – subject to similar local protests across the land – are the latest Big Tech solution to the power ‘needs’ of the country: ‘needs’ which have accelerated a thousandfold in a century, and will continue to do so. Everybody wants insta-access to the shiny flicky pictures on the little Satanic Rectangle in their back pockets, but nobody wants to live in the middle of the power station needed to supply it. Well, get used to it, people, because the whole landscape will be a power station soon. Then there’ll be nowhere to hide except inside your VR headsets. Got a problem with that? Then take a hammer to your phone!

Paul Kingsnorth

Music today

We have two camps, and you really need to pick a side:

(1) The dominant view in the economy treats music as something of little consequence or value. You shouldn’t even have to pay a penny to hear it. And if it can be replaced by an AI track—or even a podcast or twerking video or some other form of ‘content’—that’s perfectly fine. That’s because musicians don’t create sufficient value to deserve better treatment.

Or you can align yourself with the other view:

(2) Music is our most trusted pathway into a world of beauty and enchantment. It transforms our lives in a way that everyday products of consumption can’t replicate. And even though it is intangible, it endures longer than these consumer goods. At the end of your life, you will still turn to your beloved songs for comforts, long after other products have worn out and lost their value.

Make no mistake, this is a huge issue. The wealthiest people in the world—namely, the owners of the dominant web platforms—are trying to subjugate all cultural endeavors (or as they call it, content) in their digital domains. But this can only happen if they are allowed to manipulate the economy value of creativity, and force it into subservience to their centralized technologies.

We can’t afford to let that happen. So, as you might guess, I have an easy time picking (2) above as my chosen pathway.

And it’s not just my opinion. Plato and Socrates finally came to the same conclusion at the end of their lives. Is it too much to hope that the people who control our music economy will eventually make that same discovery?

Ted Gioia

“Private” matters

Remembering Crunchy Rod

Dreher proposed the best way forward for the Republican Party when he wrote Crunchy Cons. In case anyone has forgotten the manifesto, here it is again in brief: Conservatism should focus more on the character of society than on the material conditions of life found in consumerism. Big business deserves as much skepticism as big government. Culture is more important than politics and economics. A conservatism that does not practice restraint, humility, and good stewardship—especially of the natural world—is not fundamentally conservative. Small, local, old, and particular are almost always better than big, global, new, and abstract. Beauty is more important than efficiency. The relentlessness of media-driven pop culture deadens our senses to authentic truth, beauty, and wisdom. The institution most essential to conserve is the traditional family.

Arthur Hunt III, Live Not by Lies from Neither the Left nor Right

Crunchy Cons was my introduction to Rod Dreher, and I liked it very much. “Beauty is more important than efficiency”? now that is counter-cultural!

I rather miss that sunnier, more optimistic version of him — which I did not read as a way forward for the GOP so much as a way forward for the culture. Speaking of which …

Living decently

What I hold out for is the possibility that a man can live decently without knowing all the answers, or believing that he does—can live decently even in the understanding that life is unspeakably complex and unspeakably subtle in its complexity. The decency, I think, would be in acting out of the awareness that personal acts of compassion, love, humility, and honesty are better and more adequate responses to that complexity than any public abstraction or theory or organization.

— Wendell Berry, “Notes from an Absence and a Return,” in A Continuous Harmony (Berkeley: Counterpoint, 2012), page 51, via Gracy Olmstead


I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Tuesday, 10/11/22

Come out from among them and be ye separate

Between two worlds

The people here were heart-broken over the shelling going on in the Donbass. I saw a video posted by an American in Ukraine showing a march of parents in Donetsk carrying photos of their children who had been killed as a result of the shelling. I had tears in my eyes watching. We all knew it was the U.S. that blocked efforts to implement the Minsk Accords set forth by France and Germany which called for the cessation of the shelling. The people in the Donbass are essentially Russians living in Ukraine. I’ve stated several times that Ukraine refused them independence after the coup removing the democratically elected president of Ukraine. The residents were not allowed to speak Russian, their native language, or, in some cases, even to worship in the Russian Orthodox church. Yet it is still a practical requirement that journalists refer to Russian troops going into Ukraine as an “unprovoked invasion.”

Hal Freeman, an Orthodox American expatriate living in Russia. He is probably too credulous about Russian news of the war, as are most Americans about the American-flavored version, but I consider his blog that of an honest Christian living between two worlds. He’s especially valuable for things like reminding Americans that the U.S., through proxies, subverted and overthrew a democratically-elected Ukrainian government we considered too pro-Russia — things our press will rarely remember.

His final paragraph, as he updates his personal status (his younger Russian wife died leaving him an aging widower with young children) is worth chewing on:

I have had some family members in America encourage me to come back there. But I still think it would be too disruptive to the children. And, furthermore, the U.S. does not look like an attractive place to live anymore. It continues on a trajectory that I do not want to move my children back to. I wish it were not so. I would love to see my family there and have not given up the dream that my toes will be in the South Carolina sand when we hopefully can visit next summer.

(emphasis added)

Why Conservatism failed

The modern conservative project failed because it didn’t take into account the revolutionary principle of technology, and its intrinsic connection to the telos of sheer profit. Decrying left-wing revolutionary politics and postmodern anarchy, conservatives missed that the real moral relativism was to believe that one could change the material form of society without directly affecting its substance or its ends.

In between great-books seminars, conservatives have decried any interference in what technologies the all-knowing market chooses to build, while taking no stance on what technologies we ought to build and accepting with equanimity massive research investment from the private economy and military-industrial complex, at most wringing their hands about the speed and direction of social change (while accepting its inevitability). Not for nothing did the Canadian philosopher George Grant, in an essay on “the impossibility of conservatism as a theoretical stance in the technological society,” describe them as “those who accept the orientation to the future in the modern but who want to stop the movement of modernity at points which touch their special interests.”

Geoff Shullenberger, Why Conservatism Failed.

Shullenberger adds more weight to the argument that to live conservatively is deeply counter-cultural and might even require substantial withdrawal from society — maybe as Hal Freeman has. But even Hal has American Social Security.

We’re all complicit even when we’re not guilty.

Anaxios!

Of the Georgia Senate race:

We don’t know if Reverend Warnock himself has ever personally facilitated an abortion, but we do know he will do everything in his power to keep facilitating them for countless women he will never know. And this is supposed to give him the moral high ground? An old Norm Macdonald line comes to mind, from the scene in Comedians With Cars Getting Coffee where he’s discussing Bill Cosby with Jerry Seinfeld. “The worst part is the hypocrisy,” Seinfeld says earnestly. “Huh,” Norm goes, poker-faced. “I kinda thought it was the rape.”

So, in the end, neither candidate can hide behind a veneer of moral respectability here. This is a choice between two evils. And yet, many voters who share my convictions remain convinced that they must choose …

… My concern is those earnest voters who have still constructed such a consequentialist frame around their vote that there truly seems to be nothing that would cause them to withhold it from a Republican, provided the Democrat was always worse.

I hate to bring him up, but Trump obviously hovers behind all this. Cards on the table, I didn’t vote for him in 2016 or 2020. Many people didn’t vote for him in 2016 but decided to do so in 2020. Now, in the wake of Dobbs, they feel vindicated …

I have seen this presented as a “conundrum” for the conservative voter, something that has to be reckoned and wrestled with. This might have an effect on some people, but I’ve always been singularly immune to this sort of challenge once my mind is firmly made up. I cheered the fall of Roe as loudly as any Trump voter. Yet, in my own mind, I remain quite happy not to have cast a vote for Trump in either year. Because a vote, to me, is more than a utilitarian ticking of a box. It’s more than getting the right warm body in the right seat so that he can vote the right way. To me, a vote is a statement: This candidate is worthy.

When the game is this cynical, we are under no obligation to keep playing. What happens next, whatever happens, is not on us. It is on the people who forgot what it means to be worthy.

Bethel McGrew, Notes from a Christian Humanist (emphasis added)

The mystic among us

Community life loves to flog mystic.

Martin Shaw, commenting on the Inuit story The Moon Palace.

This is my favorite Martin Shaw podcast yet.

Working with What We’ve Got

In stark contrast to the impulse to withdraw for Christian or conservative integrity is the impulse to seize control. There are Christian people who aren’t stupid or notably power-hungry who advocate that option.

Return of the Strong Gods

The way we do education in America results in the “overproduction of elites,” [Patrick] Deneen declared. “There need to be fewer people like me, with jobs like mine.” When I laughed at this, he smiled and said: “I mean, gosh! Just try getting someone to do brick work on your house.”

“So instead of stripping society down to atomized individuals in a ‘state of nature’ and then building up Lockean rights,” I asked Deneen clumsily, “you’re starting with the family, and then society grows out of that?”

“That’s exactly right,” Deneen told me. “It’s conceptually and anthropologically different from liberal assumptions. If you begin by building from that point and you think about the ways that those institutions are under threat from a variety of sources in modern society… to the extent that you can strengthen those institutions, you do the things that someone like David French wants, which is to track a lot of the attention away from the role of central government. One of the reasons liberalism has failed in the thing it claims to do—which is limiting central government—is precisely because it is so fundamentally individualistic that radically individuated selves end up needing and turning to central governments for support and assistance.”

[C]itizens, [R.R.] Reno argues, will not tolerate a society of “pure negation” for long. The strong gods always return. Public life requires a shared mythos and a higher vision of the common good—what Richard Weaver called a “metaphysical dream.” Human beings long to coalesce around shared loves and loyalties.

Jordan Alexander Hill, Return of the Strong Gods: Understanding the New Right. I apparently read this before it was paywalled.

We must pass a law — many laws!

J Budziszewski replies to an anguished postliberal, who’s ready to take some real action against the perceived existential threat of secularism and bad religion. This strikes me, with my long interest in religious freedom law, as a key part of the reply:

It is one thing to say that moralistic monotheism should enjoy some special recognition or privilege over and above the protections that all systems of belief receive through the Free Speech and Assembly Clauses.  It is quite another to say that systems of belief outside of it should be denied freedom of speech and assembly, or that we should round up their adherents and put them in jail.

I would add that I always thought “we must pass a law!” was an anti-conservative impulse.

Five proposed Constitutional Amendments

National Constitution Center Project Offers Constitutional Amendment Proposals with Broad Cross-Ideological Support

Miscellany

NYC

Anarchy is in the water here, like fluoride, and toilet alligators.

Jason Gay, ‘Anarchy’ Is Not a New York City Crisis. It’s a Lifestyle.

Pandemic apocalypse

The pandemic has illustrated all too vividly the meaning of terms like systemic racism and structural inequality in a way anyone can grasp: “Oh, you mean black people are at greater risk from Covid-19 because they’re more likely to be working in supermarkets or other essential jobs, and to use public transportation, and to live in housing that doesn’t allow for social distancing? And their mortality rate is higher because they’re more likely to have pre-existing health conditions?”

Black Lives Matter and the Church: An Interview with Eugene F. Rivers III and Jacqueline Rivers

Wordplay

It isn’t only Hart’s view of the world that has been consistent. It’s also his style. Clause follows clause like the folds in a voluminous garment, every noun set off by beguiling and unusual modifiers (plus some of his old favorites, like “beguiling”). In one way, at least, he is the least American of writers, in that adjectives and adverbs do not give him that twinge of guilt that so many of us have picked up from Hemingway and Twain, the suspicion that we are using them to distract the reader from our failure to describe some particular action or detail—some verb or noun—precisely enough.

Written of David Bentley Hart by Phil Christman, via Front Porch Republic.

I feel that twinge of guilt, but so far as I know, I picked it up by precept from Strunk & White, not by example from Twain and Hemingway.


[S]ubordinating truth to politics is a game which tyrants and bullies always win.

Jonathan Rauch, The Constitution of Knowledge

The Orthodox "phronema" [roughly, mind-set] cannot be programmitized or reduced to shibboleths.

Fr. Jonathan Tobias

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Thought Dump

This changes everything

I’ve been encountering, again and again, claims that this or that event or epoch changed everything.

Here’s one:

Capitalism commodifies and exploits all life, I conclude from my life and all I can learn.

Charles G. Sellers, a consequential American historian who died Thursday at age 98. More:

In Dr. Sellers’s best-known book, he argued that the rapid expansion of capital and industry in the 19th century did more than just create a new economy; it altered everything, including the way people worshiped, slept and even had sex.

And an implied change:

Even if we admit that material development does have certain advantages—though, indeed, from a very relative point of view—the sight of consequences such as those just mentioned leads one to question whether they are not far outweighed by the inconveniences. We say this without referring to the many things of incomparably greater value that have been sacrificed to this one form of development—we do not speak of the higher knowledge that has been forgotten, the intellectuality that has been overthrown, and the spirituality that has disappeared. Simply taking modern civilization on its merits, we affirm that, if the advantages and inconveniences of what has been brought about were set against each other, the result might well on balance prove to be negative.

René Guénon, The Crisis of the Modern World

And, implicitly, yet another (though it doesn’t identify what, between Dante and now, so radically altered our metaphysics):

What’s the bare minimum you need to know about Dante’s metaphysics to get the Commedia, and especially Paradiso. [Christian] Moevs tells us that these metaphysics are not specifically Christian, that they derive from Plato and Aristotle, and “undergird much of the Western philosophical-theological tradition to his time and frame all later medieval Christian thought.” Here, in Moevs’ words, are the five principles you need to know:

1. The world of space and time does not itself exist in space and time: it exists in Intellect (the Empyrean, pure conscious being).

2. Matter, in medieval hylomorphism [the matter-form analysis of reality], is not something “material”: it is a principle of unintelligibility, of alienation from conscious being.

3. All finite form, that is, all creation, is a self-qualification of Intellect or Being, and only exists insofar as it participates in it.

4. Creator and creation are not two, since the latter has no existence independent of the former; but of course creator and creation are not the same.

5. God, as the ultimate subject of all experience, cannot be an object of experience: to know God is to know oneself as God, or (if the expression seems troubling) as one “with” God or “in God.”

I put up with a lot of unsettling hand-wringing and apocalyptic blogs from Rod Dreher because he (so far) eventually settles down, synthesizes, and comes forward with something worthwhile and conversation-altering. He’s currently working on a promising book that, from various viewpoints, is an aid to:

We probably cannot un-change everything by act of will, individually or collectively, but I intend to try to escape its straight-jacket.

Self-discovery

Sometimes it takes a litmus test to reveal myself to myself.

I’ve been skeptical that there is any such thing as a bona fide religious objection to the Covid vaccine. The Roman Catholic Church, for instance, has evaluated the role of fetal stem cells in Covid vaccine development and given the vaccines a green light. But I know that the law gives a lot of leeway to even totally solipsistic and bat-shit crazy "religious" convictions (so long as they don’t hurt the tender feelings of some member of a "sexual minority").

The litmus test came a few mornings ago with a brief news item, ‌Suit Says Trader Joe’s Failed To Accommodate Religious Objection To COVID Vaccination. I instantly sided with Trader Joe’s — and when I say "instantly," I mean I felt no need to read beyond that headline.

I’m not saying I’m right to discount such "religious" objections, but three weeks ago, I didn’t go to the E.R. with some worrisome abdominal sensations (it’s under control now) because I knew the E.R. would already be overwhelmed with jackasses who lost their games of Covid Chicken.

Dehumanization

A pastor praying aloud, holding a dying man’s hand, would bring too much flesh, too much humanity, into the thing. Execution theater is all about maintaining the illusion of mechanism.

Elizabeth Breunig (native Texan) on Texas’ refusal of John Henry Ramirez’s request for his pastor to "lay hands on and pray over him in the execution chamber."

Breunig here, I think, cuts to the heart of the issue from Texas’ point of view. The issue cannot plausibly be that there’s no Biblical or historical support for Ramirez’s request. A lot of criminal justice and the media theater around it is, I believe, calculated to dehumanize criminals (and to give families of victims a "closure" that I doubt exists).

1619 Project drives the conversation … by its wrongness

“As I would later confirm with the foremost scholars of the subject who know far more about the Revolution than I, there is no evidence of a single colonist expressing support for independence in order to protect slavery. The 1619 Project’s claims were based not on historical sources but on imputation and inventive mindreading,” – Sean Wilentz, one of the foremost historians on the Revolution, writing for a Czech journal.

Via Andrew Sullivan‌.

Bowdlerizing the Notorious RBG

This week the organization that once defended freedom of speech [the ACLU] tweeted out a famous quote from Ruth Bader Ginsburg, with some, er, editing:

The decision whether or not to bear a child is central to a [person’s] life, to [their] wellbeing and dignity… When the government controls that decision for [people], [they are] being treated as less than a fully adult human responsible for [their] own choices.

RBG never wrote or meant the words in parentheses. She wrote “woman” and “her.” In fact, she was explicit in her view, often repeated, that “the one thing that conspicuously distinguishes women from men is that only women become pregnant.” This was central to her argument for sex equality. The reformulation by the ACLU is meaningless without that distinction.

Their argument, of course, is that this wording excludes trans men, who have uteruses and thereby can have abortions, while identifying as men.

Let’s first stipulate that an infinitesimal fraction of abortions may indeed be linked to uteruses whose owner has a male gender identity. But that doesn’t mean his biological sex is male, or that his reproductive system is male. Gender identity is not sex, and cannot erase its reality. And in so far as a trans man is pregnant, it is as a biological woman. And the term “woman” in RBG’s quote would therefore include him in this physiological context.

The reason the ACLU cannot accept this sane form of inclusion is because they insist that gender identity trumps biological sex. That is why the woke insist not just that someone biologically female is male in every respect but that every physiological part is male as well: that’s why a “clitoris,” for example, is actually a “lady-dick,” and gay men who are not into “lady-dicks” are not truly gay, but anti-trans bigots. Very few things express the insanity of gender theory than this simple denial of basic biology, a denial now echoed by every major American institution, even hospitals, and yet rejected by science and over 99 percent of human beings who have ever lived or ever will.

One more thing: the fanatical insistence on this “inclusion” for the woke is non-negotiable, a near-religious imperative. That’s why it merits even correcting the past, by altering the historical record. The ACLU put anachronistic words in RBG’s mouth, because her actual quote they seriously regard as a “form of violence” against trans people. Therefore religious censorship — even of RBG — is one of the ACLU’s core values now. One of their new tenets is quashing blasphemy.

If you want to understand why a monster like Trump has such traction you only have to take a tiny glimpse at this performative left absurdism and realize just how far gone our elites now are.

Andrew Sullivan‌ (emphasis added).

I can’t imagine the ACLU quoting an anti-trans bigot like RBG. 😉

Black Lives Matter

The slogan "Black Lives Matter" is a form of persuasion that seeks to be as anodyne in its tone and minimal in its assertion as possible, (indeed, almost self-parodically so) and therefore impossible to dispute. Its exponents then pack in as much sectarian content, much of it disputed, and much of it distant from the issue of police brutality that the slogan ostensibly addressed, as possible into that otherwise unimpeachable assertion.

Wesley Yang. That’s about as good a distillation as I can imagine for why I affirm that black lives matter without affirming Black Lives Matter.

The paragraph concludes:

Do the black inner-city males between 18-30 who are the primary targets of policing and its associated abuses really believe that no one is free unless Palestine or LGBTQ people are free? Do they agree that we must "dismantle the nuclear family requirement" and all the other left-wing shibboleths written into the manifesto for the Movement of Black Lives? Is it possible to dispute any of these shibboleths without thereby disputing the core assertion with which no one disagrees, and thereby placing oneself beyond the pale of civilized society?

Staying in one’s land

Especially during these divided days when feelings (and tempers) are running high, it is easy for us clergy to combine the timeless Gospel with the challenges of the current crisis, and think that we are preaching the Gospel when we are in fact simply picking a side in a complex debate. It is easy for us to believe that part of our task as clergy is to call our country back to God, as if each of us were the prophet Jeremiah. Let us remember that: 1. We are not Jeremiah, and that 2. Jeremiah functioned in a nation which was under solemn covenant with God in a way that no other nation was or is.

It is sadly true that Canada, America, and the West generally are immorally departing from God and are going down the tubes. But it is not the Church’s job to prevent that. It is the Church’s job to say to the world, “The Kingdom of heaven is at hand; repent and believe the Gospel”. The job of trying to impede the West’s slide into secularism belongs to individual Christians, not to the Church as Church.

This does not mean that the Church as Church should not address moral issues in society. The Church may still declare to the State that abortion is murderous, that marriage is only between a man and a woman, and that racial discrimination is sinful and wrong. These issues are clear, simple, and unambiguous, unlike many political issues. These are moral issues, not political ones, even though they have political ramifications, and the Church should not shrink from speaking to society about them. A moral issue is not the same as a political one.

Fr. Lawrence Farley

Heretics

I’m old enough to remember when heresy was understood to be deviation from long-establish beliefs and practices. But in a social-media environment that issues new commandments every fortnight or so, the heretics now are the ones who don’t deviate when told to do so. And they are hated with particular intensity because they are a living, breathing reproach to their colleagues’ complete lack of ethical standards.

Alan Jacobs

Crazy person update:

A man walks a slackline attached to the Eiffel tower

French slackliner Nathan Paulin performs on a 70-meter-high slackline between the Eiffel Tower and the Chaillot Theater, across the Seine River, in Paris on September 19, 2021. # Francois Mori / AP

(Via the Atlantic)

Partisan Political

The rest of this post is rather partisanly political. Like a dog to its vomit, I keep returning to this second-order stuff — less to feed my anger than to see why others are so angry.

You have been warned.

Relitigating 2020

This was a good week for anyone enthused about relitigating the 2020 election. First there was new evidence, reported in a new book about the Biden family from the Politico writer Ben Schreckinger and in an Insider story on an abortive Libya-related influence operation, suggesting the famous Hunter Biden emails were real and indicating how much Hunter’s influence-peddling depended on proximity to his father. The Twitter and Facebook decisions to censor The New York Post’s election-season version of the Hunter Biden story looked partisan and illiberal at the time; now they look worse.

Then along with that spur to conservative frustration there was a new revelation for Trump-fearers: the exposure of the entirely insane memo that the conservative legal scholar John Eastman wrote explaining how Mike Pence could supposedly invalidate Joe Biden’s election. This was presumably the basis for Donald Trump’s futile demand that Pence do exactly that, and it’s understandably grist for the “coup next time” fears that already attend Trump’s likely return to presidential politics.

Along with any worries about Trump stealing the next presidential election, then, Democrats should recognize the possibility that he might simply win it.

Here it would be really helpful if Biden had a vice president who balanced his weaknesses and reaffirmed his strengths — who seemed more energetically engaged with policy and congressional politicking while also extending his normalcy-and-moderation brand should she be required to inherit it.

I will leave it to the reader to decide whether that describes the Kamala Harris vice presidency to date — or whether Harris offers more reasons for Democrats looking toward 2024 to fear not just chaos but defeat.

Ross Douthat, Can Biden Recover

Ignoring the base

Up until the 1960s, those active in liberal and progressive politics were drawn largely from the working class or farm communities, and were formed in local political clubs or on shop floors. That world is gone. Today’s activists and leaders are formed almost exclusively in our colleges and universities, as are members of the mainly liberal professions of law, journalism, and education. Liberal political education now takes place, if it takes place at all, on campuses that are largely detached socially and geographically from the rest of the country—and in particular from the sorts of people who once were the foundation of the Democratic Party.

Mark Lilla, The Once and Future Liberal.

What use are political labels? Those "liberal and progressive" figures from before the 1960s would today be called populists, and would fall in with the social conservatives on issues like family and sexuality — and above all, that we live in a world of limits. Meanwhile, a mark of "conservatives" today is support of modern capitalism and with the ideology of unlimited economic growth.

I this regard, read Christopher Lasch’s essay Conservatism Against Itself in a very early edition of the journal First Things. He even holds up for consideration the alternatives of syndicalism and guild socialism!

I wouldn’t want any one person to have that authority

And here is a chilling part of the conversation where Trump tried to pressure Pence into submission. Pence said he had no authority to send the election to the House:

“Well, what if these people say you do?” Trump asked, gesturing beyond the White House to the crowds outside. Raucous cheering and blasting bullhorns could be heard through the Oval Office windows. “If these people say you had the power, wouldn’t you want to?” Trump asked.

“I wouldn’t want any one person to have that authority,” Pence said.

“But wouldn’t it almost be cool to have that power?” Trump asked … “Mike, you can do this. I’m counting on you to do it.”

This is a president using the threat and thrill of a violent mob to pressure his vice-president into subverting the Constitution. If that doesn’t capture the essence of fascism, what does? If that wouldn’t put someone beyond the pale of democratic politics for ever, what would?

Andrew Sullivan, ‌The Deepening Menace Of Trump.

I believe this exchange is from the new Woodward & Costas book Peril, and thus is meant to make vivid the gist of Trump’s pressuring Pence.

I had no problems with Pence as my governor and was puzzled, almost baffled, by the yard signs against him when we were nowhere near an election. But I have no sympathy with him now: "Lie down with dogs, rise up with fleas" is the story of almost all public servants who tried to be a bit of leaven in an administration that was doomed from the beginning to domination by the unprecedented narcissist in the Oval Office.

Rational Ignorance

One of the Volokh Conspiracy bloggers blogged repeatedly about voters’ "rational ignorance" a few years ago. I now suspect it was Ilya Somin, author of a book and an article on Voting with Our Feet. In the article, Somin also posits that voter irrationality can be rational ("rationally irrational"), which made me think, of course, of how we got to the nadir of "45" a/k/a Orange Man.

But even if voter irrationality can be rational, I can barely begin to understand any desire, however irrational, to put Donald Trump in the White House. Back when there wasn’t a whiff of politics about him (that I knew of), I was baffled by an aspiring lawyer who eagerly rushed to get a copy of The Art of the Deal the first day it was available. I have just never found anything admirable about him, and I paid him no substantial heed until his freakish political success forced him into my life.

This week, the Dispatch surveyed the landscape of 45’s increasing fecklessness on Congressional votes, but his influence on voters and his (sigh!) apparent intent to run for President again in 2024. (Kamala Harris versus Donald Trump will be a choice more hellish than Hillary versus Trump — and I wrote that before Ross Douthat’s Sunday column, above).

I hope (and even suspect) that what’s going on in the Republican part of Congress is a bit like the parable of the two sons, the second of whom said "’I go, sir’, but went not." Lip service to narcissist Orange Man ("I go") may be all it takes to keep him from manufacturing a primary challenger, regardless of what you do (short of saying anything critical of Trump).

A guy can hope, can’t he?


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

“Legal Technicalities” (and much more)

Legal technicalities

I need periodic reminders that I’m a human, not a rational computing machine. My feelings about the Pennsylvania Supreme Court’s reversal of Bill Cosby’s rape conviction is the latest reminder.

Never has the unmasking of a sexual predator disconcerted me more than the unmasking of Bill Cosby. It seemed impossible that he could be a serial rapist. I could hardly bear his conviction even though the unmasking seemed complete and convincing (more from press coverage of the context than from trial testimony about the particular case).

Sarah Isgur of the Advisory Opinions podcast is vehement that his release from prison is not based on a “technicality,” because freedom from self-incrimination is fundamental, not technical. I still call it a “technicality” as a reminder to myself that the “evidence” against Cos (in a sense broader than what improperly was admitted in court) seems convincing — bitterly, disappointingly, convincing.

If you want to hear more about this twist in the Cosby case, check out Why Bill Cosby is a Free Man – by David French and Sarah Isgur – Advisory Opinions‌. Spoiler Alert: The prosecutor of Cosby dunnit.

CRT redux

I mentioned recently an exchange with an old friend on Critical Race Theory. I wouldn’t change a word of that.

But my friend sent me a link (he reads this blog) and an implied invitation to further discussion.

So I set about collecting some articles on CRT and I now expand my comments.

My suspicion that there’s no agreed definition of Critical Race theory was confirmed. I think the author of the article he sent me implied a straw man definition of CRT. My knowledge that some on The Right are creating and exploiting confusion in waging culture war was confirmed.

The confusion makes it hard to say “what I think about CRT” in much the same way I hesitate to say I’m “conservative” these days: “conservative” by whose definition? “CRT” by whose definition?

But I’ll cobble together a “steel man” definition from two sources: Alan Jacobs of Baylor (and formerly of Wheaton) and an anonymous lefty reader of Rod Dreher’s blog:

Critical theory (of which CRT is a subset) is a discipline based on the conviction that the ways we think about our humanistic subjects are not self-evidently correct and require investigation, reflection, and in some cases correction. Critical Race Theory is a tendency to make race the central device in such investigation, reflection, and correction.

I have no problem with “Critical theory” as I’ve defined it. Far from it. Quite a bit of what I write here tacitly adopts it, albeit in a relatively undisciplined way.

But it is dangerous to pursue Critical Race Theory if that means that race is the sole, or even the primary, device for analysis. It’s dangerous because it’s imbalanced, but I also oppose it because I still aspire to “color-blind, melting pot” America, and racializing everything impedes that. Anyone using CRT should be prepared to code-switch before they get way out on a limb of implausibly racial explanations of injustices or social anomalies that have plausible non-racial explanations.

Convergences

I’ve Heard people talking about “convergences“ quite a bit lately, and I have to say I am experiencing a lot of convergence myself. Unfortunately, it doesn’t make for a very spritely blogging, because the convergence I’m getting points toward the important things in life being right hemisphere, and sometimes ineffable without a kind of violence.

I’ve been reading ‌The Master and His Emissary: The Divided Brain and the Making of the Western World and the last line of this stanza keeps coming back to me:

Sweet is the lore which Nature brings;
Our meddling intellect
Mis-shapes the beauteous forms of things:—
We murder to dissect.

(From Wordsworth, The Tables Turned.) “Murdering to dissect” is the gist of what the left hemisphere sometimes does to comprehend the right hemiphere’s more holistic apprehensions.

BLM

Freddie de Boer caught fire. I quote extensively to give the context of his concluding indictments:

[W]hen people are asked to contribute to a cause a natural and indeed necessary instinct is to ask about the honesty of the do-gooder in question and the efficacy of their program. Otherwise there’s no point, there’s no progress. Why would we bother to empower people to fix things if we hadn’t asked whether they were honest and effective?

Those absolutely basic requirements of positive change have been completely evacuated from the public discussion of social justice politics, due to the fact that most people are afraid of the consequences of engaging in adult discrimination about these politics and also because they don’t really respect the people who espouse them … [N]one of us have (sic) any … reason to trust the people panhandling for money, clout, and fame through the auspices of social justice … We are all being told, by progressive consensus, that we have to mindlessly donate, ask no questions, never wonder about motives, and never, ever consider the efficacy of their efforts. We either blindly fall in line when they say to give them whatever they want, including the adoption of extremely contentious policies in a polarized democratic country, or we’re on the other side, the bad side, and we have to live with the black mark of being “part of the problem.”

Nowhere is this dynamic more obvious than concerning BlackLivesMatter.

There is no mainstream media criticism of BlackLivesMatter. There isn’t. There’s explicitly conservative criticism and “Intellectual Dark Web” stuff …

When a politician comes out with a tax plan, journalists and analysts look at it and say, “does this tax plan add up? Does it have the markings of an effective tax plan?” They’ll poke holes in it – yes, if it’s from the other party, but also if it’s from their own. Because they know we need tested and robust tax plans. But when Ibram Kendi says, “all of my vague recriminations and radical-sounding racialist woowoo is the solution to racism,” every journalist and analyst you know scratches their beard and says, “ah yes, indeed,” and they don’t even say that very loudly. But where’s the proof that any of Kendi’s rhetoric actually leads to any action at all? That such action does/could prompt positive change? Who is checking his work? What has Ibram Kendi’s ideology accomplished, beyond enriching Ibram Kendi? Can we point to, like, a graph that shows the outcome of his good works? It certainly seems that we can’t. Since this is the case, why does 95% of the journalism that references Kendi make literally no mention of the basic concept of efficacy?

Media and academia are controlled by white liberals and white liberals live their lives in absolute petrifying fear of being called racist. Or transphobic or ableist … But … talking about honesty and efficacy is how you make sure progress is happening. If you actually care about any political movement, you dedicate yourself to the task of critical engagement. The way adults do for other adults … That’s what love requires. What respect requires. The policy on lefty Twitter is that you never ask hard questions about #BlackLivesMatter, ever, and most people in establishment media write for the approval of lefty Twitter above and beyond any other motivation. $10.6 billion dollars1 were sucked up into a vague and amorphous social movement that has no defined boundaries or parent organization, and yet many of the biggest players in the media haven’t once asked where it went!

The most obvious fact about this horseshit “great awokening” we’re going through than that it’s all powered by condescension … You know why the immense numbers of white liberal journalists on Twitter who cheered on the movement last year and put “BLM” in their Tinder profiles never ask hard questions about the movement and whether it was using its political capital and economic resources wisely? Because they think Black people are the [expletive deleted] junior varsity of politics. Their unwavering “support” for BLM functions, in practice, as an exercise in patronizing head patting, an expression of contempt dolled up as political solidarity. Supporters ask questions and make criticisms. And it is the media’s job to investigate all notable political movements, even if its members are fundamentally supporters of those movements. That responsibility has been almost totally abdicated in regards to BLM.

Where did that $10.6 billion go? If the mainstream media has any credibility at all – and if anyone involved has any respect for the goals of BlackLivesMatter, rather than fear of appearing to oppose them – they’d perform a major, critical, skeptical, hard-nosed investigation. The public interest demands it … [C]heck this fact: BlackLivesMatter has existed for seven years and it’s resulted in more new houses for Patrisse Cullors than pieces of national legislation. Media, do your [expletive deleted] job. Prove me wrong.

Something tells me they won’t!

Accountability is a Prerequisite of Respect (likely paywall)

If you admire his courage, consider subscribing. He “nails it” like this quite regularly, and is followed by smart prominent thinkers left, right and center. “Their unwavering “support” for BLM functions, in practice, as an exercise in patronizing head patting, an expression of contempt dolled up as political solidarity.” That alone is worth an annual subscription!

Performance-enhancing drugs

U.S. sprinter Sha’Carri Richardson has been suspended for one month after testing positive for marijuana, the U.S. Anti-Doping Agency announced Friday morning.

(USA Today network)

Some social media acquaintances, quoting Robin Williams, helped me pin down what’s annoying about this: marijuana is a performance-enhancing drug only if there’s a Hershey bar waiting at the finish line.

Masculinizing

Aaron Renn, a veteran researcher and writer, began relatively recently, to publish a newsletter (The Masculinist) and then added a podcast by the same name. (See here.)

I moderately enjoyed the newsletter and greatly enjoyed the podcast — until the past two weeks, when Renn seems to have lost some coherence and has resorted to insider chit-chat about North American Evangelicalism (like most Evangelical commentators, he reflexively equates that to “the Church”). I stand so far outside Evangelicalism these days that I barely recognize the players’ names, let alone Renn’s allusions to what they’ve been up to lately.

He may become one of the few paid subscriptions I drop.

Getting Trumpy

From here to the end, it’s witty and insightful, but all Trump-related, should you wish to abstain.

Trump’s legacy

It went on like that for the whole interview. Romney knew the infrastructure bill in detail. He praised President Joe Biden and Secretary of State Antony Blinken. He differed with Democrats about social spending and taxes. He stated unequivocally that the election was free and fair. In short, he was completely out of step with modern “conservatism” and the Republican party.

Some said that the permanent change Trump would effect in the Republican party would be a heightened attention to the needs of the working class. That may or may not materialize. Some Republicans are making noises about being a “worker’s party,” but there doesn’t appear to be anything concrete there yet.

No, the biggest post-Trump change is the eager embrace of indecency …

Do you remember—eons or five years ago—when it was considered beneath contempt to attack a politician’s family? Bring the heat for the man in the arena, but by all that is holy, leave his wife and kids out of it? It seems antique now. When one of the Biden family dogs passed away a couple of weeks ago, a National Review writer tweeted, “Champ Dies. Major lives on. The Biden family tragedy in miniature.”

Mocking a family when they’ve lost a beloved pet, which was the way some on Twitter interpreted this, would have been tasteless and cruel. But this was much more sinister. The implication was that Biden’s “good son,” Beau, had died while his brother Hunter lived on. Who does that? And especially those who call themselves conservative and constantly rant about threats to civilization. How can they not see that undermining basic civility and decency is itself an attack on civilization?

Well, at least we have Romney, and a few more, to remind Republicans of what they once were and could be again.

Mona Charen, Decency, R.I.P.

The indictment

Everybody seems to agree that prosecuting his CFO is prosecutors’ way of trying to flip him and get to Trump. But what do they think Trump did?

A grand-jury indictment of Donald Trump’s business and its chief financial officer, Allen Weisselberg, unsealed this afternoon in New York, alleges tax evasion arising from an attempt to pay Weisselberg and other Trump Organization executives extra money “off the books.” Prosecutors charge that Weisselberg and others received rent payments and other benefits without paying the appropriate taxes on them. Weisselberg and the Trump Organization have said they will plead not guilty.

So far, the danger is to Trump’s friends and his business, not the former president himself. But the danger could spiral, because Trump knew only so many tricks. If Trump’s company was bypassing relatively moderate amounts of tax on the income flows to Trump’s friends, what was it doing with the much larger income flows to Trump and his own family? Even without personal testimony, finances leave a trail. There is always a debit and a credit, and a check issued to the IRS or not.

David Frum

The Big Steal in a nutcase – ummm, nutshell

In our country today, a considerable minority of our fellow citizens believe that the 2020 election was stolen in plain sight by left-wing mathematicians in Venezuela who devised algorithms to rig voting machines to overturn a landslide Republican victory and elect a senile Democrat and his communistic base to run the government who want to confiscate your guns and make everyone ride bicycles and live on tofu and kale and who invented a fake Chinese influenza so they could force immunization with a vaccine that makes people passive and accepting of state control, which allows vampires to move freely and drink the blood of small children, but in August, when the rightful president is reinstated and our borders are secure, we can breathe freely again and make America great.

I take no position on that. Strange things happen every day. I am only an observer; I don’t make the rules. As I have said on so many occasions, “You kids work it out among yourselves.”

The truth of the Fourth: a minority report | Garrison Keillor

January 6 distilled

I’m not sure I’ve heard a better summary of the events of January 6 than a text early that afternoon from my younger brother – the text that first alerted me that something big had happened: “It’s official. Trump has turned us into 3rd World shithole.”


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Contrariness

Correcting the Record

Over the weekend, I had coffee with a Hungarian friend who spent a lot of time in America as a kid and teenager, because his father is an academic. He has a critical view of the US system because of its tolerance for economic precarity for so many. He supports the Orban government, and agrees with me about how totally biased and distorting the news media are, based on the kinds of things that middle and upper middle class reporters care about. For example, said my friend, in the long wake of the 2008 global economic crash, Viktor Orban’s government passed a law forbidding banks from expelling people who had defaulted on their mortgages from their homes. “Barack Obama didn’t do that,” said my friend. And then we talked about how with the US left, as long as you fly the rainbow flag and say “Black Lives Matter,” you can do whatever you want with the economy, and you won’t hear a word of protest from the supposed champions of the little guy versus Capital.

Rod Dreher, Who Is Viktor Orban, Really? (emphasis added)

Assaulting Hades

[A] liturgical practice … in Orthodoxy … is a frontal assault on Hades.

The traditional name for these celebrations is “Soul Saturdays.” They are celebrations of the Divine Liturgy on Saturday mornings offered for the souls of the departed … They make a fitting prelude for Holy Week and Pascha. At Pascha, Christ Himself “tramples down death by death and upon those in the tombs bestows life.” This is the Great and Holy Sabbath – the true and Great Soul Saturday. This is the great theme of Pascha itself. Christ’s Resurrection is, strangely, not so much about Christ as it is about Christ’s action. Many modern Christians treat Pascha (Easter) as though it were a celebration of Jesus’ personal return after a tragic death. Orthodoxy views Christ’s Holy Week, Crucifixion, Descent into Hades and Resurrection as one unending, uninterrupted assault on Hades. This is the great mystery of Pascha – the destruction of death and Hades. Death is the “last enemy.” Those who forget this are like soldiers who have forgotten the purpose of the war in which they fight.

And so the battle forms a significant part of the liturgical effort of the Church. The boldness of the third prayer is quite striking …

I can recall the first time I offered this prayer in my priesthood. I had a copy in front of me, but had not read it before the service, nor had I ever heard it. I trembled as I offered the words … astounded by their boldness. I had never heard such boldness before the Throne of God within the walls of the Church itself. It is also a reminder of the weakness and infirmity of the legal imagery of salvation. The legal view requires of God that He be the enforcer of Hades. To such a prayer He could only reply: “I cannot grant such things because of my Justice!”

Fr. Stephen Freeman, Pentecost and the Liturgy of Hades (emphasis added).

Bait-and-Switch

If there are alternative solutions, like finding another baker, why force the point? Why take up arms to coerce someone when you can easily let him be—and still celebrate your wedding? That is particularly the case when much of the argument for marriage equality was that it would not force anyone outside that marriage to approve or disapprove of it …

One reason we won that debate is because many straight people simply said to themselves, "How does someone else’s marriage affect me?" and decided on those grounds to support or acquiesce to such a deep social change …

It seems grotesquely disingenuous now for the marriage-equality movement to bait and switch on that core "live and let live" argument. And it seems deeply insensitive and intolerant to force the clear losers in a culture war into not just defeat but personal humiliation.

Andrew Sullivan, quoted by William McGurn

CRT

An old friend we visited Saturday en route to our favorite vacation spot asked my thoughts on Critical Race Theory, and I think I shocked him with my mild dismissiveness, which I couldn’t explain all that well on the spot. "Well, the reported excesses, like telling white school kids that their skin tone makes them irredeemable oppressors, already constitute racial harassment or a racially hostile environment under Title VII, so why do we need new laws?" was the gist of my answer. Very lawyerly.

The incompleteness of that answer has bothered me, and I’ve surfaced two more reasons:

  • Laws banning ideas are a bad idea, especially when the ideas sought to be banned are ill-defined or mis-defined, which is the case with most or all of the anti-CRT laws. Similarly, the inability to define CRT suggests that much of the murmuring about it is mostly Shibboleth.
  • The reported excesses of CRT exemplify progressive overreach, which generates its own cultural backlash. I don’t need to enter that fray.

Reading Between the Lines

There were three kinds of evangelical leaders. The dumb or idealistic ones who really believed. The out-and-out charlatans. And the smart ones who still believed—sort of—but knew that the evangelical world was shit, but who couldn’t figure out any way to earn as good a living anywhere else. I was turning into one of those, having started out in the idealistic category.

Frank Schaeffer, Crazy for God. I don’t really recommend Schaeffer, but it doesn’t take a whole lot of reading between the lines here to explain how Schaeffer became the equivocally-Christian author of kiss-and-tell Exvangelical books and Huffington Post columns.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Shelby Steele on NFL & BLM

Stanford Historian and Hoover Institute Fellow Shelby Steele has a powerful essay in Saturday’s Wall Street Journal, behind a pay wall, about the feckless NFL “take the knee” protests. He also touches on Black Lives Matter. You probably can get a copy of the Journal at Barnes & Noble or another news stand if you move quickly. Or there’s always your local library.

I’m going to quote his core claim and, what I find a most powerful illustration, and his reasoning on why protests continue:

The oppression of black people is over with. This is politically incorrect news, but it is true nonetheless. We blacks are, today, a free people. It is as if freedom sneaked up and caught us by surprise.

Of course this does not mean there is no racism left in American life. Racism is endemic to the human condition, just as stupidity is. We will always have to be on guard against it. But now it is recognized as a scourge, as the crowning immorality of our age and our history.

Protest always tries to make a point. But what happens when that point already has been made—when, in this case, racism has become anathema and freedom has expanded?

To hear … that more than 4,000 people were shot in Chicago in 2016 embarrasses us because this level of largely black-on-black crime cannot be blamed simply on white racism.

We can say that past oppression left us unprepared for freedom. This is certainly true. But it is no consolation. Freedom is just freedom. It is a condition, not an agent of change. It does not develop or uplift those who win it. Freedom holds us accountable no matter the disadvantages we inherit from the past. The tragedy in Chicago—rightly or wrongly—reflects on black America.

That’s why, in the face of freedom’s unsparing judgmentalism, we reflexively claim that freedom is a lie. We conjure elaborate narratives that give white racism new life in the present ….

I tried to comment on this, but that only made it weaker.

* * * * *

“No man hath a velvet cross.” (Samuel Rutherford, 17th century Scotland)

Some succinct standing advice on recurring themes.

Where I glean stuff.

St. John the Almsgiver, 2017

    1. Obviously, these prophets didn’t understand
    2. Contemning “thoughts and prayers”
    3. The last idol still standing
    4. Historical Ignorance, Moral Arrogance
    5. Absolute passion, utter fragility
    6. John the Merciful

Continue reading “St. John the Almsgiver, 2017”