Category: Miscellany

My cup overflowed

Unnoticed, I had filled my cup to overflowing. Pour yourself a cup and enjoy the (mostly) curation.

Trans turning point?

Keeping score

  • “Males have stolen over 879 trophies, medals, and titles from women and girls across 423 different competitions in over 28 different sports,” – Reilly Gaines.

Via Andrew Sullivan

The Cass Report

In Great Britain, the Cass Report, a comprehensive four-year study of transgender medicine for pre-adults, has case deep shade on past practices — practices Europe is backing away from frantically but which the US Medical establishment still supports. Andrew Sullivan gives them both barrels:

Big Pharma created lucrative “customers for life” by putting kids on irreversible drugs for a condition that could not be measured or identified by doctors and entirely self-diagnosed by … children.

And what if over 80 percent of the children subject to this experiment were of a marginalized group — gay kids? And the result of these procedures was to cure them of same-sex attraction by converting them to the opposite sex? I simply cannot imagine that any liberal or progressive would hand over gender-nonconforming children, let alone their own children, to the pharmaceutical and medical-industrial complex to be experimented on in this way.

…

Accountability? Good luck with that. Will any of the Twitter mobs who hounded the skeptics take stock? Will the ACLU’s Chase Strangio feel any regret for trying to censor the first major book raising the alarm? Will groups like GLAAD and HRC confess to their grotesque lies — “The Science Is Settled” — and ugly bullying tactics to suppress reporting on the question? Will they cop to having supported gay conversion therapy in which many gay kids were “fixed” by being turned physically into the opposite sex?

Will HRC and countless educators temper the curriculum that tells small children that their bodies are irrelevant to whether they are a boy or girl, and that they can change their sex at will? Will these ideologues ever concede the foul homophobia behind questioning the maleness of a girly boy or the femaleness of the tomboy? Will they ever admit that their ideological extremism, and their “queer” conflation of trans and gay experiences, has led to one of the greatest medical abuses of gay kids in history? Of course they won’t. As I write, HRC and GLAAD have not uttered a peep about the report’s findings. They are intellectually and morally bankrupt institutions, desperate for money, and using the scarred bodies of gender-dysphoric children to fundraise.

In a sane world, the doctors who pushed these lucrative treatments and the leaders of the transqueer groups responsible for the wreckage of so many young gay and lesbian lives should resign in shame. So should the MSM journalists who were stenographers for these fanatics, acting to suppress the truth rather than expose it. So should the gay doctors who supported this insanity. This was — and remains — a horrifying case of gays betraying our own — and the most vulnerable and helpless among us.

History will be brutal to those responsible. But almost certainly not brutal enough.

For me, it has always been sufficient that “woman in a man’s body” or vice-verse isn’t a real thing. The sexual binary is real. We are “assigned” names at birth, not sex, which is discovered then (if not previously). We do nobody any favors by saying “Sure, sweetie; you are whatever sex you say you are.”

Gender dysphoria is a real thing, too — a form of mental illness that should be treated with all due skill and compassion. I cannot imagine non-surgical approaches having been exhausted before a minor becomes an adult.

Transgender madness

Nothing that so captures the essence of the Cass Report as this:

Instead of taking narrow claims of dysphoria at face value, Cass adopts a holistic approach, arguing that such statements must be considered “within the context of poor mental health and emotional distress among the broader adolescent population.”

Nina Power, The Trans Reckoning is Here. Considering the context doesn’t mean ignoring, but exploring all possibilities before doing something radical.

No longer, in the sentient world, will doctors be valorized for taking narrow claim of dysphoria at face value — what has come to be called “affirming,” and beginning the process that leads to sexual mutilation in the name of sex-change.

Some U.S. legislatures had already arrived at the unfashionable conclusion that “affirming” kids with gender dysphoria through “social transitioning,” puberty blockers, cross-sex hormones and such was bad medicine, and some, including my own, went so far as to ban the medical transitioning as to legal minors. I have my doubts about legislatures practicing medicine, but the provocation was great, and I have little doubt that legislative bans will protect more kids than they hurt.

So I was feeling pretty good about the turning of the tide on trans when what to my wondering eyes should appear but a front-page, above-the-fold story in my local Gannett rag about the woes of Hoosier kids with gender dysphoria who no longer can get their desired trendy treatments in-State. The story included all the groin pieties about puberty blockers being safe and reversible — some of the very claims debunked by the Cass Report. Had they intended that story as a provocation, it could not have been better timed.

The Cass Report is fairly fresh off the press, and is the work of but one researcher, although she was very well-credentialed and took four years on the project. It probably will be critiqued — carefully, one hopes, although there may instead be an effort to mob-cancel it for want of rational criticisms.

Meanwhile, it is as if the Report gave permission for common sense to speak what it has been intimidated from saying for too long.

In my home, the local Gannett rag will be cancelled.

This is a huge step emotionally. I grew up on newspapers. My older brother had a huge paper route. Reading the daily newspaper was one of the things responsible adults did. But smaller-market newspapers have been killed by the internet. Our local rag has descended into a collection of celebrity gossip, feature stories, and a smattering of news stories from other Gannett rags in the state. It doesn’t even include enough advertising and coupons to justify hanging on any longer. That trans propaganda was just the last straw.

I’ll try to replace it with a combination of:

  1. A retired newsman’s substack. He’s been scooping the newspaper frequently already — and his stuff is timelier, not delayed by 48 hours.
  2. Local television websites.
  3. Two local funeral home websites for obituaries.

We’re in a strange new world.

Culture

Billy Joel

I vividly remember the first time I heard Billy Joel on the radio. Mainstream pop/rock radio was not part of my childhood listening diet, so I was already in my early teens. I was having lunch in a university roadhouse with my father and a visiting scholar, a young neo-classical composer. We took turns poking fun at the songs on the roadhouse channel, until “Scenes From an Italian Restaurant” struck up. Then the composer paused to listen, raised a finger and said, dead serious, “This is a great song.”

Bethel McGrew

Eclipse

This, too, via Bethel McGrew:

As [Annie Dillard] put it so memorably, the difference between a partial and a total solar eclipse is like the difference between kissing a man and marrying him.

Virtues

I’m reminded of my colleague David Brooks’s distinction between “résumé virtues” and “eulogy virtues.” As David described it, résumé virtues “are those skills you bring to the marketplace.” Eulogy virtues, by contrast, “are talked about at your funeral — whether you were kind, brave, honest or faithful. Were you capable of deep love?” Most of the “manosphere” influencers look at men’s existential despair and respond with a mainly material cure. Yes, some nod at classical values (and even cite the Stoics, for example), but it’s in service of the will to win. Success — with money, with women — becomes your best revenge.

The problems with this approach are obvious to anyone with an ounce of wisdom or experience, but I’m reminded of a memorable line from “The Big Lebowski”: “I mean, say what you want about the tenets of national socialism, Dude, at least it’s an ethos.” It’s hard to counter something with nothing, and when it comes to the crisis confronting men and boys, there is no competing, holistic vision for our sons.

David French, The Atmosphere of the ‘Manosphere’ Is Toxic – The New York Times

Preppers

When I attended prepper conventions as research for my book, I found their visions of a collapsed American Republic suspiciously attractive: It’s a world where everybody grows his own food, gathers with family by candlelight, defends his property against various unpredictable threats and relies on his wits. Their preferred scenario resembled, more than anything, a sort of postapocalyptic “Little House on the Prairie.”

Stephen Marche, author of “The Next Civil War.”

Turning the tables

There was a dramatic jump upward in divorce rates at the beginning of the 1970s. Women whose husbands walked out were faced with the prospect of raising large families on the minimum wage. I remember that time well. Divorce laws were not particularly favorable to women in many places. One reaction was for mothers to teach their daughters never to put themselves in such a vulnerable position. This kicked off the spiral of demands for more pay and more opportunities in education and the workplace. Arguably, the pendulum has now swung too far, and men are disadvantaged by divorce laws. Why work to become a marriageable man if marriage is now such a risky proposition, especially in an era of relaxed sexual norms?

Stacie Beck in a letter to First Things

Putting our money where our hearts are

… (in most US states, the highest-paid public servant is a football or basketball coach at a state university)

David Graeber, Bullshit Jobs

NPR

“NPR is why I got into journalism. But it’s also partially why I left legacy media. By 2018, Trump voters wouldn’t talk to me, and I didn’t blame them — we often painted them as racists. And if I ever booked a white man, I’d better have a reason why,” – Olivia Reingold.

Via Andrew Sullivan

The Open Internet

I really do think that the internet, in its original open form, is an amazing thing and a genuine contributor to human flourishing — but the occlusion of the open web by the big social media companies has been a disaster for our common life and for the life of the mind. My plan, and my hope, is to keep going here long after I have lost the ability to publish anywhere else. This is my home on the web and also the place where I can most fully be myself as a writer. And that’s worth a lot.

Alan Jacobs

Wordplay

Via Frank Bruni:

  • In The Financial Times, Anjana Ahuja questioned the potential of a new meat: “With half the U.K. population reporting anxiety about snakes and about one in 50 harboring a phobia, the idea of snakes as the new livestock of choice might not have legs.” (Lois Russell, Somerville, Mass.)
  • Ezra Dyer paid tribute to an automotive throwback, the Dodge Challenger Black Ghost: “It’s a stupid car, really, peak mouth-breather, screaming of wretched excess. But its analog mechanical brutality activates some primal lobe deep in our brains, the one that catalyzes noise into adrenaline. The final V-8 Challenger rolled off the line on Dec. 22 last year, another dinosaur obliterated by the E.V. asteroid.” (Gerry O’Brien, Goderich, Ontario)
  • In The London Review of Books, Michael Hofmann took pointed issue with some right-wing warriors: “It seems there is only one model for today’s ‘man of action,’ and that is shock and awe. Overwhelming force deployed suddenly and overwhelmingly. A theatrical performance with no audience as such, only a houseful of victims. The lions eat the circus and then tweet about it.” (William Wood, Edmonton, Alberta)

Mercy

The mercy of the world is you don’t know what’s going to happen.

Mat, in Wendell Berry’s Jayber Crow

Abortion

Donald Albatross Trump

The problem for pro-lifers is that … efforts at persuasion have become markedly less effective over a timeline that overlaps closely with Trump’s takeover of the Republican Party

…

[O]ne does not need to be a monocausalist to see how the identification of the anti-abortion cause with his particular persona, his personal history and public style, might have persuaded previously wavering and ambivalent Americans to see the pro-life movement differently than they did before.

…

With that kind of standard-bearer, the accusations of your opponents — that your cause is organized more around repression than protection, more around hypocrisy than high ideals — are going to carry more weight. And some people who might have been your allies, who share your general moral worldview, are going to find reasons to disassociate themselves from your political project.

… [T]he form of conservatism that he embodies is entirely misaligned with the pro-life movement as it wants and needs to be perceived.

That’s the price of the bargain abortion opponents made. The deal worked on its own terms: Roe is gone. But now they’re trapped in a world where their image is defined more by the dealmaker’s values than by their own.

Ross Douthat

Abortion Politics

Kevin D. Williamson comes out swinging on abortion politics:

The conservative legal view of Roe v. Wade—which is not necessarily an anti-abortion view—is that the Supreme Court exnihilated a federal right to abortion straight out of the penumbras of Justice Harry Blackmun’s posterior based on very little more than pure political will, and that Dobbs rightly reversed this act of judicial superlegislation, returning the matter to the democratic process and, mainly, to state legislatures. A person who generally supports abortion rights could easily hold that position—and, indeed, many do. By no means is it the case, however, that, as Trump stated, vacating Roe was something “that all legal scholars [on] both sides wanted.” (Even on the most serious of moral issues, Trump cannot help but lie, stupidly, blatantly, and to no purpose. He lies out of habit and because he enjoys it.) The argument about Roe was an argument about law, not an argument about abortion.

Now comes the argument about abortion. 

Overturning Roe provided only the opportunity to have that argument, and, for the moment, the anti-abortion side is not having a lot of luck advancing its case. Possibly this is because the anti-abortion movement has chosen a leader who so transparently does not give a fig about abortion or any other moral or political question except to the extent that it serves his interests …

…

Consensus-building in this matter is not something undertaken in order to accommodate abortion enthusiasm in the interest of advancing a broader political agenda but rather the opposite: Consensus-building is the only way to build a stable, long-term policy that actually protects the lives of the unborn and reduces—in fact, not in theory—the practice of abortion. Consensus-building is the way toward anti-abortion goals, not a detour from them. As I have written before: The pro-life movement doesn’t win when nobody can get an abortion—it wins when nobody wants one.

Trump’s Toxic Touch (Boldface added)

Election 2024

100% wrong

This is what an interactive Economist article thinks about my Presidential vote in November:

Here’s what the Economist thinks of my likely vote this Fall

Switch me to California and it flips strongly. I’m told the paywall is down, so size up yourself.

FWIW

The Democratic National Committee paid President Joe Biden’s legal bills while he was under investigation by special counsel Robert Hur over whether the president mishandled classified documents, Axios reported Friday. While the Biden campaign has attacked former President Donald Trump for using campaign funds to pay his compounding legal bills, the committee paid $1.5 million—mostly between July 2023 and February 2024—to attorneys and firms representing Biden during Hur’s probe. While Trump has spent funds from his Save America political action committee on legal fees, it is unlikely that his campaign is using money from the Republican National Committee for that purpose.

David M. Drucker, Charles Hilu and Michael Warren

Presidential Debates 2024

Trump has repeatedly challenged Biden to debate him even though he skipped all of the debates in the Republican presidential primary.

David M. Drucker, Charles Hilu and Michael Warren Camp Biden is hinting that he won’t debate. I don’t blame them: Trump doesn’t really debate; he slings insults and one-liners (last item) that demean any “debate” he’s in. Add to that a Democrat candidate who has lost a step or two, and the opening Trump gave him by not deigning to debate his inferiors, and I’m in Camp Biden on debating.

P.S. David Frum says it better than I:

President Biden’s spokesperson should answer like this: “The Constitution is not debatable. The president does not participate in forums with a person under criminal indictment for his attempt to overthrow the Constitution.”

Hoist with his own petard

New York Judge Juan Merchan—who is overseeing former President Donald Trump’s hush money criminal trial—on Friday rejected one of Trump’s final efforts to delay the proceedings set to begin later today. Trump and his team asked for the trial to be pushed “indefinitely” on the grounds that the media attention surrounding it would make it impossible for Trump to receive a fair trial. Merchan, however, held that Trump intentionally generates much of the media attention. “The situation Defendant finds himself in now is not new to him and at least in part, of his own doing,” the judge wrote.

The Morning Dispatch

Politics generally

Cui bono?

In Dallas, Texas, last Thursday night, four people walked onto a stage: a libertarian, a recent dropout from the Democratic race for president, an economic populist, and Ann Coulter, who needs no introduction.

They were all asked a single question, which is also the No. 1 issue that will affect the 2024 election: Should the United States close its borders?

It’s the kind of topic that’s become impossible to talk about out loud and in public. One side accuses the other of xenophobia and racism; the other of lawlessness and cheating the electoral system. 

But at The Free Press, we believe that the issues that matter most to Americans are worth talking about in public, without fear. That’s why we partnered with FIRE to launch our new series, the America Debates, moderated by our founder, Bari Weiss.

So on Thursday at the Majestic Theatre in downtown Dallas, we welcomed a crowd of 700 from states all over the nation including Utah, Indiana, Alabama, and Mississippi. We even met a few readers who flew in from London.

There were best friends from high school, women in cowboy boots, and married couples on either side of the issue—including Dr. Nina Niu Sanford, who immigrated to the U.S. from China at age three, and her husband, a native Texan born to a Mexican immigrant. (She voted in favor of America shutting its borders; he voted against.)

“If you want to hear an exchange of ideas it’s basically relegated to AM radio,” a pregnant woman from Rhode Island who flew 1,700 miles to the event told me. “But you never get people like this, just sitting on a stage together, hashing out ideas.” 

Jake Billings, a 34-year-old from Utah, said he arrived believing in an open border. But when he heard Ahmari list the ways Americans without college degrees get the short end of the stick because of illegal migration, he felt swayed in a different direction.

“He just laid out how it hurts the working class, which is where I come from,” said Billings, who shared that his mother was one of 13 kids. “What can I say? I’m a facts person.”

The Free Press

This summary was preceded by “The full video of the event will be available soon to paid subscribers of The Free Press. So if you’re not already a paid subscriber, become one today.” The Free Press has become Substack’s subscription champion for good reason.

If you’re not a Free Press subscriber, you’re missing some awfully good stuff. Same for the Dispatch. If I had budget woes, those would be among the last to go.

Pro-Ukraine without playing the Hitler card

Dan Coats, Why Aid for Ukraine’s Fight Against Russia Matters pushes just about all the buttons I needed pushed to unenthusiastically support continued aid.

I try to avoid a Manichean outlook on the world, but even without White Knight delusions, there’s a case to made, and Coats makes it well without a facile Putin = Hitler narrative.

Why the new Christian right keeps losing

For the most part, the new Christian right is almost entirely lacking in the discipline, self-control, and judgment required to secure real political victories in a democratic system. Small wonder many of them want a totalitarian dictator, then. Maybe that’s the only way they’ll ever actually accomplish anything legislatively.

Jake Meador, who has some Nebraska receipts to prove his point, in Vibe Emission Is Not a Political Strategy

“The props of official Christianity”

“I don’t think the fixes that most conservatives propose would fix anything,” he said. “I don’t think bringing back in the props of official Christianity is going to get at the darkness at the center of all this.” To him the Christian worldview had become just too remote in America, and worse, millions of Americans denied the very notion of the objective truth. Like many other conservative evangelicals at the end of the century, Mohler spoke of “postmodernism” rather than “secular humanism” as the condition of godless modern America.

Frances Fitzgerald, The Evangelicals. I occasionally agree with Albert Mohler, and this is one of those occasions.

Maxine Waters changes her tune

In the young and fun days of 2018, Maxine Waters encouraged protesters to confront politicians in restaurants. In those Olden Times, she said: “If you see anybody from that cabinet [Trump’s] in a restaurant, in a department store, at a gasoline station, you get out and you create a crowd and you push back on them and you tell them they’re not welcome anymore, anywhere.” (H/t Dan O’Donnell for tracking this video down.)

Fast-forward a few years and here is Maxine Waters, after facing mild protest from a single person at a single restaurant: “As a member of Congress, where people—you know—who evidently had a racist attitude, and recently even one confronted me in a restaurant—and they don’t say racist things but what they say is they don’t like something I said. They don’t like a position that I took. But you know that—you know—if you were not black, you would not be approached that way.” Exactly. A dissatisfied constituent has never approached a white politician. 

…

Meanwhile, everyone at Harvard is upset that conservative activist and writer Chris Rufo keeps finding egregious plagiarism in this or that beloved professor’s work. And The Harvard Crimson this week has a proposal: “We can’t let outsiders control the plagiarism narrative. Harvard and other universities must stay ahead of the game, surfacing instances of plagiarism and addressing them before malicious actors can hurt the University’s credibility.” I do believe Chris Rufo will accept those terms.

Nellie Bowles

The post-religious right

In February 2016, New York Times columnist Ross Douthat wrote: “If you dislike the religious right, wait till you meet the post-religious right.” His words captured a widely shared assumption that the rise of Donald Trump signaled not only the death of the religious right, but the birth of an irreligious right animated by white racial grievance.

It is clear now that this assumption was wrong …

Matthew Schmitz, JD Vance, Religious Populist

No, I don’t think that’s clear at all. As Schmitz notes, there is a surprising move of many Hispanics and Blacks toward the GOP, and that puts a caveat on the “white racial grievance” part of Douthat’s assumption. But I don’t think it clearly disproves it.

This is but a quibble about Schmitz’s article, which I was prepared to dislike (perhaps even hate), but which I found interesting and helpful in several ways.

No, Trump’s Presidency Wasn’t Worth It

The price tag of the Trump presidency exceeds its value exponentially. The tax cuts, deregulation, judicial appointments, executive orders, and cultural counter-offensives (“he fights”) are trinkets compared to the way he has undermined the values and norms required to sustain the rule of law and the constitutional order.

No, Trump’s Presidency Wasn’t Worth It

Politics makes me want to p***!

I just heard the story of a candidate who was furious with his estranged wife for not posing for a family photo with the kids. I can’t say more for fear of too precisely identifying the situation, in which wife and children are quite innocent and don’t need the hassle.

Our six primary candidates for governor aren’t much better, although their badness differs from his.

Politics is so phony it makes me want to puke. Well, actually, it makes me want to post.

So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Wednesday, 3/20/24

I grew up on “March 21 is the start of Spring,” but we’re not there yet and it nevertheless has been Spring for going on a day.

A trained physicist of my social media acquaintance explains:

Sunrise and sunset are defined as the time when the sun’s upper edge crosses the horizon; if you timed them from the crossing of the sun’s center, day and night should be equal today. Astronomical calculations equinoxes go by the center. Also, in practical terms, the atmosphere refracts light, so you can see the sun when it’s actually a little bit below the horizon. I believe most posted sunrise/sunset times take refraction into account? though refraction angle varies with air pressure. Anyhow, enjoy your extra 6 or 7 minutes!

So now you know until we both forget again.

Political

Too political

Justice Sonia Sotomayor will turn 70 in June. If she retires this year, President Joe Biden will nominate a young and reliably liberal judge to replace her. Republicans do not control the Senate floor and cannot force the seat to be held open like they did when Scalia died. Confirmation of the new justice will be a slam dunk, and liberals will have successfully shored up one of their seats on the Court—playing the kind of defense that is smart and prudent when your only hope of controlling the Court again relies on both the timing of the death or retirement of conservative judges and not losing your grip on the three seats you already hold.

Josh Barro in the Atlantic

I generally like Josh Barro, and this misguided piece won’t make me hate him. But it’s fraught with problems, starting with how it encourages a starkly partisan politicization of the Supreme Court — a politicization that Barro regularly exhibits on his Serious Trouble podcast with his snotty and unjustified treatment of Trump appointees as servile to Trump.

The “Trump Court” isn’t all that Trumpy? They’re conservatives, but not partisan Republican hacks. For that matter, the three “liberals” are not partisan Democrat hacks, witness the 14th Amendment Section 3 decision of a few weeks ago. A Biden “reliably liberal” Justice will disappoint the Democrats periodically because the Justices are, first of all, Judges, with a weighty sense of their importance at the top of that co-equal branch. Republicans learned that for decades under Eisenhower’s appointments.

But you wouldn’t know that from press coverage. The press feeds an unrealistic narrative of slavish partisanship on the bench, especially about Republican nominees. A Sotomayor resignation in the next few months, after public calls like Barro’s, will justify this heretofore largely unjustified narrative. (Maybe that’s why actual politicians, who Barro calls “gutless,” are importuning Sotomayor privately, not loudly and openly.)

And, of course, it invites tit-for-tat response. If Donald Trump wins the election, there would be calls for Clarence Thomas to retire. Never mind that Donald Trump will not be working off a Federalist Society-type* list because his first-term nominees have not been servile, as he expects everyone to be. I suspect that Thomas would resist such calls, but since he seems to enjoy real life, he might succumb.

I used to say “If you don’t like the Religious Right, wait ’till you see the Irreligious Right.” I think I’ve been largely vindicated in that, but it’s hard to prove my vindication because Irreligious Right barbarians these days often adopt an “evangelical” label, so their lack of Christian bona fides is harder to demonstrate than I care to undertake. (If you deny that someone who calls himself “Christian” really is Christian, you’re being mean in today’s muddled minds.)

But I’d now add, fully aware that it fuels calls like Barro’s, “If you don’t like FedSoc-type* justices, just wait ‘till you see who Trump nominates if he gets a second term.”

(* Re: “FedSoc-type”: The 2016-2020 list, which Trump campaigned on, was from John Leo, a FedSoc Founder, but not from FedSoc itself, as it doesn’t do that sort of thing institutionally.)

The hidden costs

I wrote here recently to the effect that the dollar amounts of our military aid the Ukraine should be deeply discounted, since Ukraine turns around and buys from us (insofar as the aid is not “in kind” weaponry). I fear I was too superficial, and the all-in cost is potentially greater than the nominal amount:

When the Pentagon decided to send weapons to Kyiv, these were mostly taken from already existing stocks. This was unavoidable, for at least two reasons. First, US munitions production was wildly inadequate to cover wartime demands. Second, the lead time for new production was simply too long: many of the weapons ordered for Ukraine in 2022 would realistically only be ready for use after the war had concluded. And so, the United States stripped its own warehouses of equipment — and it didn’t stop there. In some cases, it looted ammunition and weapons from its own combat formations. In others, it stripped many of its allies, such as South Korea, of a large amount of their equipment, too.

Malcom Kyeyune, The deception behind America’s support for Ukraine

I guess focusing on dollars misses the full picture, huh?

GOP’s conscientious objectors to Trump

A lot of my Never Trump allies on the center-right feel sure that Pence refusing to endorse the man he served for four years points the way (or “creates a permission structure”) for Republican voters to abandon the former president. By joining Nikki Haley, Mitt Romney, Dick Cheney, Dan Quayle, William Barr, Mark Esper, John Kelly, Mick Mulvaney, John Coats, John Bolton, H.R. McMaster, Liz Cheney, and a long list of additional Cabinet members, present and former GOP members of Congress, and state officials in opposing Trump’s bid to become president again, Pence supposedly helps to guarantee his loss in November.

…

But it’s also possible that the refusal to endorse hastens the GOP’s transformation into the party Trump and Bannon originally hoped to build eight years ago—a “workers party” that’s actually (or more precisely described as) a cross-racial coalition of voters who haven’t graduated from college.

… The policies favored by those old-line Reagan-Bush Republicans are no longer especially popular with less-educated voters, and the highly ideological and inauthentic way in which the old-guard talks and thinks also diverges from what Trump is teaching many of these voters to look for in a political tribune: unapologetic brashness, braggadocio, and bullshit.

Damon Linker

I have a blog category for “Zombie Reaganism.” If you think about it for a moment, you’ll be unsurprised that it has fallen into disuse.

TikTok

I have zero firsthand experience with TikTok, but you may have noticed that it’s in the news.

[I]n one of the more astonishing public relations blunders in modern memory, TikTok made its critics’ case for them when it urged users to contact Congress to save the app. The resulting flood of angry calls demonstrated exactly how TikTok can trigger a public response and gave the lie to the idea that the app did not have clear (and essentially instantaneous) political influence.

…

Trump’s flip-flop demonstrates once again the futility of ascribing any kind of coherent ideology to the former president. Before Trump’s change of heart, one could argue that being “tough on China” was one of the fixed stars of his MAGA policy constellation …

Second, the flip-flop indicates that Trump’s positions may well be for sale, even when they threaten national security …

Finally, Trump’s reversal reveals that his real enemy is always the domestic enemy. As The Dispatch’s Nick Catoggio wrote last Thursday: “Populist-nationalism is about asserting tribal preeminence over other domestic tribes. And so it prioritizes fighting the enemy within.” In this context, the “enemy within” is Mark Zuckerberg and the “deep state.”

…

Catoggio correctly observed, “It speaks volumes” that “Trump felt safe politically allying himself with China on a pressing issue in an election year so long as he framed his position in terms of greater antipathy to one of the right’s domestic enemies, Big Tech.”

…

Last week, I wrote a column urging Reagan conservatives and Haley Republicans to vote for Joe Biden. The withering reaction from some on the right demonstrated the extent to which many Republicans still possess the mistaken belief that Trump possesses conservative convictions. How many times does he have to demonstrate that his personal grievances and perceived self-interest will always override ideology or policy?

David French

As I’ve written before, I think I’ll again be spared the indignity of having to vote for either of the major-party candidates, but French has made a fairly good case for Republicans and conservatives holding their noses and crossing over this year.

Conservatism

Dreher proposed the best way forward for the Republican Party when he wrote Crunchy Cons. In case anyone has forgotten the manifesto, here it is again in brief: Conservatism should focus more on the character of society than on the material conditions of life found in consumerism. Big business deserves as much skepticism as big government. Culture is more important than politics and economics. A conservatism that does not practice restraint, humility, and good stewardship—especially of the natural world—is not fundamentally conservative. Small, local, old, and particular are almost always better than big, global, new, and abstract. Beauty is more important than efficiency. The relentlessness of media-driven pop culture deadens our senses to authentic truth, beauty, and wisdom. The institution most essential to conserve is the traditional family.

Arthur Hunt III, Live Not by Lies from Neither the Left nor Right – Front Porch Republic

I doubt that the GOP could have more completely rejected this advice than it has since, say, 2005.

The biggest threat to traditional values

Last night I was having drinks with a Catholic friend visiting the city from western Europe. He is pretty demoralized about politics and everything else. He told me how pathetic the institutional church is in his country, as well as the political parties his side usually votes for. He complained that it is so difficult to rouse the conservatives in his country to recognize how insane the situation is. They want desperately to pretend that everything’s fine, that if they just keep voting for the mainstream conservative party, it’s all going to work out in the end.

He told me that one of the most difficult things for him to come to terms with is how his view on America has changed. He said he has no love for Russia or China, but it was a bitter red pill for him to swallow to realize that as bad as those countries’ governments are, they aren’t the biggest threat to him. No, he said, the forces that are destroying the things I cherish most in the world — faith, family, nation, tradition — all originate in the United States.

Rod Dreher, Revolution & The Call To Bravery

I initially found the second paragraph more arresting; now I’m not so sure that the first isn’t just as salient.

(Note: I’m unsubscribed from Rod Dreher’s Substack in the sense that I no longer pay. I believe I wrote about why I unsubscribed at the time of the decision. But he still has many public posts that get mailed to me.)

Cultural

Google’s Ideological Echo Chamber Hothouse

In August 2017, James Damore, then a twentysomething Google software engineer, sent a memo to all employees called “Google’s Ideological Echo Chamber.” Damore argued that the company’s political bias toward the left “has created an ideological echo chamber where some ideas are too sacred to be honestly discussed.” Damore suggested, among other things, that “discriminating just to increase the representation of women in tech” was “misguided and biased.” Within a month, Google fired him for “advancing harmful gender stereotypes.” 

Google has long been a progressive company—in 2020, for example, 88 percent of donations by Google employees went to Democrats (almost $5.5 million) while only 12 percent (some $766,000) went to Republicans. But after Damore was ousted, Google’s corporate culture became even more radical, according to Maguire. “Damore’s firing emboldened them to push a more open ideological agenda,” he said.

Francesca Block, Olivia Reingold, Google’s Woke AI Wasn’t a Mistake. We Know. We Were There.

Ban the “book banning” grift!

The ALA releases its annual report every April (which is common enough) in which it releases figures on how many challenges to library holdings were made the preceding year. But it runs its “Banned Books Week” every October, which gives it two instances every year to issue a press release lamenting the grave danger to democracy that these challenges pose. Almost every major media outlet—and I do mean almost every single one—follows suit, wondering how long American democracy will last if elementary students can’t continue to check out Gender Queer.  

What’s the problem with the ALA’s report on “challenges”? As I argued here last year, the numbers are misleading …

This year, the ALA is highlighting the total number of books challenged whereas last year they were highlighting the total number of unique challenges. Why? Because the number of single challenges has actually gone down from 1269 in 2022 to 1247 in 2023. (The ALA notes that several challenges contained as many as a hundred books.) That doesn’t help advance the narrative that right-wing parents are a serious threat to democracy, so the ALA is touting the 4,240 figure.

At root, my problem with the ALA is the lack of transparency. They leave out important contextual information in order to raise money by fear-mongering (there is always a link to give to the ALA’s supposed defense of free speech with every press release). How many libraries reported challenges? How many books were actually removed from shelves? Were these at city libraries or school libraries (the ALA doesn’t distinguish between the two)?

Micah Mattix

Andrea Long Chu’s says the quiet part out loud

Spending even one minute responding to Andrea Long Chu’s recent provocation feels like a defeat. It is such an ill-conceived, careless piece of writing, and one that exhibits so little genuine concern for the group it is supposedly written on behalf of — trans kids — that its own thesis statement is basically self-debunking: “We must be prepared to defend the idea that, in principle, everyone should have access to sex-changing medical care, regardless of age, gender identity, social environment, or psychiatric history,” argues Chu. 

Alas, this argument wasn’t printed on some random blog, but as a cover story in New York magazine, where I worked as an online editor and writer-at-large from 2014 to 2017. Chu is given almost 8,000 words to defend her radical argument, but she just. . . doesn’t. I don’t quite understand why this article was printed, in this form, in the pages of a great magazine staffed by some of the best editors in the country. The counterarguments to her position are so blazingly obvious to anyone who has ever interacted with a child or a teenager that it’s an act of willful editorial neglect to simply ignore them entirely. The whole thing comes across much more as an act of high-profile trolling than a meaningful contribution to the discourse about trans kids. Along the way, as is Chu’s habit, she smears the work of a bunch of journalists, myself included, by cherry-picking quotes, sleazily writing that things we have written could be seen as arguing X, where X is something offensive we never would endorse, and so on. 

Andrea Long Chu won a Pulitzer for her literary criticism. Maybe she’s brilliant at it. But her attempts at actual real-world policy arguments are remarkably lazy. Her editors let her down here.

Jesse Singal.

I’m nearing the end of a one-month paid subscription to New York. Even apart from Chu’s piece (which I skipped when I saw how insane his/her thesis was), I’ve been too unimpressed to continue.

Impervious to the Evidence

Despite sociological evidence to the contrary, it remains to all appearances virtually axiomatic that the acquisition of consumer goods is the presumptive means to human happiness-and the more and better the goods, the better one’s life and the happier one will be.

Brad S. Gregory, The Unintended Reformation

So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Jumping the gun?

I know it’s not Saturday yet, but Saturday-Sunday blogging was never my official policy.

Meta-Politics

The fallacy of Boromir

When people justify their voting choice by its outcome, I always think of The Lord of the Rings. Tolkien emphasizes repeatedly that we cannot make decisions based on the hoped-for result. We can only control the means. If we validate our choice of voting for someone that may not be a good person in the hopes that he or she will use his power to our advantage, we succumb to the fallacy of Boromir, who assumed he too would use the Ring of Power for good. Power cannot be controlled; it enslaves you. To act freely is to acknowledge your limits, to see the journey as a long road that includes dozens of future elections, and to fight against the temptation for power.

Jessica Hooten Wilson, What ‘The Lord of the Rings’ Can Teach Us About U.S. Politics, Christianity and Power

What the political parties have become

“The first party to retire its 80-year-old candidate is going to be the party that wins this election,” declared Nikki Haley, a former governor of South Carolina, as she conceded the New Hampshire primary to Mr Trump on January 23rd. She may be right in theory. But she is wrong in practice that there is some coherent entity called a “party” capable of such a rational calculation. As Mr Trump demonstrated in 2016, and Barack Obama did before him, political parties do not plot or strategise anymore to anoint a candidate, at least not with much effect; they have instead become vehicles idling by the curbs of American life until the primaries approach, waiting for successful candidates to commandeer them.

The Economist

2000 Jackasses

This is quite a rout:

True the Vote, an activist group that claimed that ballot stuffing in Georgia rigged the 2020 election and the January 2021 senate runoff, admitted in court filings released last week that it lacked evidence to substantiate its allegations. The group—highlighted in Dinesh D’souza’s 2000 Mules documentary—filed complaints with the state of Georgia claiming it had evidence of a “coordinated effort” to stuff ballots, and last year, a district court judge ordered True the Vote to produce evidence of their claims. In December filings released on [February 14], the group said it lacked evidence of ballot stuffing, contact information for alleged whistleblowers who knew of the alleged scheme, or any transcripts, recordings, statements, or testimony from supposed whistleblowers or witnesses.

The Morning Dispatch (emphasis added).

I have no reason to think that they weren’t good, solid Christian lies, but lies they were.

Will this — ahem! — dark horse top the Democrat ticket?

Ask the average Republican voter (or average Republican presidential frontrunner) which Democrat will top the ballot this fall and you’ll be surprised at how few, even now, answer “Joe Biden.” Some assume the president can’t conceivably last another eight months, believing that he’s been living on borrowed time for years. But for many, it’s not the Grim Reaper blocking his path to a second term. It’s Michelle Obama.

A “rumor” (i.e. a conspiracy theory) has circulated for months among the right-wing faithful that Barack Obama’s better half will, by hook or by crook, replace Biden on the Democratic ticket. Numerous political commentators of the left and right have caught wind of it and scoffed at it publicly. But it persists. Why it persists is an interesting question, the answer to which depends on how charitable you wish to be about the motives that drive Republican politics.

Nick Catoggio.

It’s tempting to mash-up that theory with the crackpot theory I recall: claiming scientific proof, based on shoulder width, that Michelle Obama wasn’t really female. I guess the point was that Barack Husein Obama was already secretly gay-married.

That’s why I think “derangement syndromes” are with us for the long haul.

Sound familiar?

“The phase change began in 2011, but the end is not in sight. In the Italian general elections of February 2013, a new party, the “Five Star” movement, won 25 percent of the vote for the lower house of parliament and became the second-largest entity there. The party was the creation of a comedian-blogger who called himself Beppe Grillo, after the Jiminy Cricket character in Pinocchio. In every feature other than its willingness to stand for elections, Five Star reproduced perfectly the confused ideals and negations of the 2011 protests. Despite receiving more than eight million votes, it lacked a coherent program. The single unifying principle was a deep loathing of the Italian political establishment. The rise of Beppe Grillo had nothing to do with reform or radical change, but meant the humiliation and demoralization of the established order.”

Martin Gurri, The Revolt of the Public and the Crisis of Authority in the New Millennium

AI

On the Google Gemini AI Fiasco

I would urge those who are trying to generate a backlash to the backlash, the liberals who think they must go to the battlements to defend literally anything criticized by conservatives, to consider two things. If nothing else, bear in mind that an image generator that has its thumb so heavily on the scale is less useful for users of all races. (A Black kid who wants an image of a typical Scandinavian Viking for a history paper is not helped here.) More importantly, think of Gandhi’s advice – who is this helping? A Google muckety-muck said explicitly that this kind of AI training is an anti-racist effort. But… what racism does it actually fight? Which Black person’s life is improved by pretending that there were Black Vikings? And this points to far broader and more important questions. We live in a world where fighting racism has gone from fighting for an economy where all Black families can put food on the table to white people acknowledging the land rights of dead Native Americans before they give conference panels about how to maximize synergy in corporate workflow. In a world of affinity groups, diversity pledges, and an obsession with language that tests the boundaries of the possible, we have to ask ourselves hard questions about what any of it actually accomplishes_._ Who is all of this shit for?

Freddie deBoer, who finally worked his way back around to a topic that I was interested in. “Think of the Poorest Person You Have Ever Seen, And Ask Whether Your Next Act Will Be of Any Use”

AI

Artificial Intelligence (AI) is filtering out material it deems harmful. That “deeming” covers a heckuva lot of territory:

The material of a long dead comedian is a good example of content that the world´s leading GenAI systems find “harmful.” Lenny Bruce shocked contemporary society in the 1950s and 60s with his profanity laden standup routines. Bruce’s material broke political, religious, racial, and sexual taboos and led to frequent censorship in the media, bans from venues as well as to his arrest and conviction for obscenity. But his style inspired many other standup legends and Bruce has long since gone from outcast to hall of famer. As recognition of Bruce’s enormous impact he was even posthumously pardoned in 2003.

When we asked about Bruce, ChatGPT and Gemini informed us that he was a “groundbreaking” comedian who “challenged the social norms of the era” and “helped to redefine the boundaries of free speech.” But when prompted to give specific examples of how Bruce pushed the boundaries of free speech, both ChatGPT and Gemini refused to do so. ChatGPT insists that it can’t provide examples of “slurs, blasphemous language, sexual language, or profanity” and will only “share information in a way that’s respectful and appropriate for all users.” Gemini goes even further and claims that reproducing Bruce’s words “without careful framing could be hurtful or even harmful to certain audiences.”

No reasonable person would argue that Lenny Bruce’s comedy routines provide serious societal harms on par with state-sponsored disinformation campaigns or child pornography. So when ChatGPT and Gemini label factual information about Bruce’s “groundbreaking” material too harmful for human consumption, it raises serious questions about what other categories of knowledge, facts, and arguments they filter out.

Time magazine, H/T Eugene Volokh

So (a) Bruce was a historic, heroic, groundbreaking figure, entirely admirable, and (b) we can’t give you any examples of his “slurs, blasphemous language, sexual language, or profanity” because it’s disrespectful and/or inappropriate for some users.

I’d accuse it of hypocrisy, but hypocrisy requires actual, not artificial, intelligence.

Furiners

Islam

Some Westerners, including President Bill Clinton, have argued that the West does not have problems with Islam but only with violent Islamist extremists. Fourteen hundred years of history demonstrate otherwise.

Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order.

(In context, this may not mean what you think. It’s more along the lines of “Christendom and Islamdom are clashing civilizations.”)

Both sides

An aging American Expat, Hal Freeman, is returning to the US from Russia, finding it very hard to navigate life in Russia (with very limited Russian language skills) after the death of his much younger Russian wife, and goaded by his young daughter for whom Russia is haunted by her dead mother. (They had moved there for the traditional culture and for the low cost of living.)

He had some sobering thoughts less than 48 hours after getting on a westbound plane (it’s more complicated than “westbound,” of course, due to the Russia-Ukraine war and sanctions).

I am leaving a traditional and stable culture in Russia to return to a culture that has, in general, long abandoned the traditional values with which I was raised. … I have a strong sense that it is the right thing to do, but I can’t say I feel excitement about living in my home country. It’s hard to explain, but the images are flipped. Russia provides traditional families with a strong and good cultural base. There are people who have different views, but the culture overall supports the “men are men and  women are women” line of thinking. The Orthodox Church and its leaders are, generally speaking, well respected. I don’t think I will find that in much of American culture.

…

The U.S. has bigger liars in Washington, D.C. than I ever dreamed. Watching and listening as they painted Russia as the big, bad enemy who wants to take over the West caused me to rethink some things–politically and otherwise. … Russia is a great country with some excellent leaders. I have learned to admire so many things about this culture. Nevertheless, both daddy and daughter sense the call to return to my other world.

I had hoped to travel to Russia one day, and had even done a bit of Rosetta Stone Russian study. 2/24/22 dashed those hopes. Considering my aging, it’s almost certain that I’ll never go. (No problem: I’ve still got Paris!)

But I’ve read quite a bit about Russian history, and about Russia’s distinctive conservatism. I have bilingual English-Russian grandchildren because my daughter-in-law and her mother left (fled?) Russia. My Orthodox Church is flavored more by Russian influence than by Greek, Syria, Egypt or other Orthodox churches. I love Russian liturgical music and hold Russian literature in high regard. So, yes: Russia is a great country.

And I think the conflict in Ukraine is less straightforward than the received Western narrative allows. I understand why Putin doesn’t want another immediate neighbor in NATO. I do not believe for one second that Putin, corrupt billionaire oligarch, is trying to reconstitute the Soviet Union. If you don’t know what else he could be up to, you need to get out more.

They say Putin is trying to position himself as the avatar of traditional values in the world. I’d say our latest iteration of the White Man’s Burden has done that without him lifting a finger.

I feel for Hal Freeman’s dilemma, and I wish him and daughter Marina well in their “new” home.

American exceptionalism

Lest it be thought that I’ve gobbled up Putin’s version of the war uncritically:

[M]any in this version of the left insist that somehow the US forced Russia’s hand, or it was all NATO’s fault and NATO was just a US puppet, and Russia was somehow a victim acting in self-defense. Jan Smoleński and Jan Dutkiewicz were among the many Eastern European critics who called this “westsplaining,” writing that though these arguments are supposed to be anti-imperialist…

…they in fact perpetuate imperial wrongs when they continue to deny non-Western countries and their citizens agency in geopolitics. Paradoxically, the problem with American exceptionalism is that even those who challenge its foundational tenets and heap scorn on American militarism often end up recreating American exceptionalism by centering the United States in their analyses of international relations.

Rebecca Solnit.

It’s sometimes hard to distinguish grass roots from astroturf, but I have no particular reason to doubt a substantial Ukrainian longing to align with the West quite apart from our psyops.

Culture

Imagine that

I’ve met some well-heeled people who have attempted to imagine what it’s like to be poor. But I’ve never met anyone who has tried to imagine what it would have been like to grow up without their family. If you’re born into wealth, you take it for granted. If you’re born with loving parents, you’ll take them for granted, too. In one of my classes at Yale, I learned that eighteen out of the 20 students were raised by both of their birth parents. That stunned me, because none of the kids I knew growing up were raised by both of their parents. These personal discoveries reflect broader national trends: In the U.S., while eighty-five percent of children born to upper-class families are raised by both of their birth parents, only 30 percent of those born to working-class families are.

Rob Henderson, Troubled (quotes via Rod Dreher)

More, apropos of boyfriend child abuse:

Cristian—the friend who I’d drink tequila with while his chain smoking mom was sequestered in her bedroom—was the first one I’d told. He was the most open-minded and curious of all the kids I hung out with. And his mom was the nicest (or, in any case, was the most mentally checked out and least likely to care), so I felt like I could trust them first.

After I explained that Mom was gay, Cristian replied, “You’re lucky, you know.”

“Lucky…like winning the lottery? I mean, no one else you know has gay parents,” I said, trying to figure out if he was joking or not.

“That’s not true, there’s that chubby kid a few blocks down. His mom lives with a woman and some kids are saying she’s probably a lesbo,” Cristian said.

“Oh yeah, I remember seeing them all together at Burger King. Okay, so what’s lucky about it?” I replied.

“Your mom is with a girl. Or a woman, or whatever. She’s not going to bring random guys around. That’s lucky,” Cristian said.

Dystopian creepiness

The motto of the 1933 Chicago “Century of Progress” World’s Fair was “Science Finds — Industry Applies — Man Conforms.” The degree to which that statement will now strike most of us as dystopian suggests the degree to which a process of secularization has eroded the place of the religion of technology in American society.

L.M. Sacasas, Secularization Comes for the Religion of Technology

(I confess having no idea how “secularization” corolates with or causes the perception of dystopian creepiness, which I certainly experience at that motto.)

Presented with just one comment

The libel machine transformed the proposal of my National Conservatism presentation from “Do not recruit women into male-dominated majors” to “Keep women out of certain majors” to “Keep women out of certain professions,” and finally to “Keep women out of all professions.” What had begun as a defense of part-time work allowing the prioritization of motherhood was transformed into a prohibition on women’s leaving the house. Trying to correct these people was futile: They were not interested in the truth.

Scott Yenor, Anatomy of a Cancellation.

Comment: I find this plausible.

Calamity

Whatever else is asked of us by calamity, we find that we experience it as interruption. But in order for there to be an interruption, there must be a prior expectation. You cannot interrupt pure randomness.

Thomas Howard, Chance or the Dance?

Relative humiliation

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I like that so much that it’s going into my footer.

So: where did all my mockery of Trump go?

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Winter’s reprise, 2024

We got 5 inches of snow yesterday and it’s icy roads today. Next week, we’re expected to get into the upper 50s.

Culture

Why we read

We read to know we’re not alone.

C.S. Lewis via Douglas Murray

Murry continues:

When people wonder or worry about AI, and how it might one day eclipse the human brain, I think of poetry, the arts. The computer brain may be able to store an infinite amount of information, but it cannot have the sense of memory that we humans can. It will not refine its translations of Byron in the Gulag or write poems on a scaffold. It will not be able to leave a few lines that say: “I was here, too.” 

So long as we do these things, and remember these things, the beating human heart will never be burned up utterly.

The inevitability of choice

I think I’ve mentioned dropping Rod Dreher’s Substack, though I’ve been a fan of his since Crunchy Cons. I probably used phrases like logorrhea and low signal-to-noise ratio. The first would come as no surprise to Dreher; the latter may just mean that I’ve read much of his signal multiple times over 18 years and it’s not worth the effort to filter out the noise to read it once more.

But I’ll say this for him: he’s still capable of good writing that’s not overly-larded with catastrophism, as witness this column in the European Conservative, by the reading of which I feel less alone (see preceding item):

[A]ll traditionalism in our wretched age is a bit fake. How could it not be? The fundamental experience of modernity is the shattering of all authoritative traditions and narratives. We can’t escape that. As Charles Taylor, pre-eminently among many others, has observed, even when we affirm tradition today, we do so with the knowledge that we could do otherwise.

I saw this play out in my own family, when as a young man I told my father that I was going to convert to Catholicism. He was dumbstruck by the thought. “But the Drehers have always been Methodist!” he protested. In fact, the first Drehers to move to North America were Lutherans, and not too many generations before that, were Catholics. And for that matter, my dad rarely went to church, which sent a signal to me about how lightly he took his Methodism.

Decades later, having left Catholicism for Orthodoxy in part because I was seeking even deeper roots in tradition, I had to face the fact that my father had a more traditional mindset, and I was, paradoxically, the modernist. That is, my father may not have had much belief in Methodist Christianity, but he accepted that Methodism was part of our collective identity. The Drehers rarely go to church, and the church they rarely go to is the Methodist church, because that’s how it has always been.

What my late father, who was born in 1934, failed to understand is that his children were born into a world that takes almost nothing for granted. His son, in his mid-twenties, was becoming Catholic because he had become more serious about the Christian faith, and had come to believe that the pursuit of truth led him in this direction. Yet when I took up the practice of the Catholic faith, for a long time I felt like an impostor, performing rituals that did not come naturally to me, though they would in time.

It was even more radical when I lost my Catholic faith, and was rescued by Orthodoxy, a form of Christianity that is alien to the West. A well-known Orthodox theologian once, in my presence, called us converts fake—as if Orthodoxy was something that you had to be born into. This is an absurd position for a theologian of a universalist religion that spreads by evangelism to take.

… it’s the LARPers, the eccentrics, and all others willing to be criticized as ‘fake’ are the very people whose devotion to tradition, however skewed and silly, will carry us through the darkness and confusion of the present moment.

(Emphasis added)

An earlier draft included my interjection after the first paragraph, but on second thought, Dreher makes my point better in his remaining paragraphs. The European Conservative brings out the better in him.

Can’t or Won’t?

We live in comforts that the richest of aristocrats not very long ago could never have dreamed of, and yet we claim that we are too poor to have more than a child or two. The truth is the reverse: we are too rich to have more than a child or two, too committed to work for work’s sake and to the purchase of prestige, mansions, the “best” schools, and toys for grown-ups.

Anthony M. Esolen, Out of the Ashes

Scamify

I’ve griped a lot about the fake artists problem at Spotify. It’s like a stone in my shoe, and just gets worse and worse.

I’m especially alarmed by those strange playlists—filled with mysterious artists who may not really exist, or almost identical tracks circulating under dozens of different names.

Here’s a new example—a 20 hour playlist called “Jazz for Reading.”

I’m supposed to be a jazz expert. So why haven’t I heard of these artists? And why is it so hard to find photos of these musicians online?

I’m supposed to be a jazz expert. So why haven’t I heard of these artists? And why is it so hard to find photos of these musicians online?

I listened to twenty different tracks. There’s some superficial variety in the music, but each track I heard had the same piano tone and touch. Even the reverb sounds the same.

…

When Spotify first listed its shares on the stock exchange, I expressed skepticism about its business model—declaring that “streaming economics are broken.”

I did the math. The numbers told me that you simply can’t offer unlimited music for $9.99 per month. Somebody would get squeezed—probably the musicians (for a start).

And now?

I note that Spotify has sharply increased its subscription price and recently laid off 1,500 employees.

But the company released quarterly earnings this week—and it is still losing money!

chart of spotify's earnings per share since 2018

Meanwhile the CEO continues to sell his shares—another $57.5 million in the last few days.

Let me put this into perspective: Spotify was founded in 2006, and has now been operating for almost 18 years. It has 236 million subscribers in 184 countries. But the business still isn’t profitable.

Ted Gioia

Maybe one path to profitability is to pass off royalty-free AI Muzak as easy-listening jazz. It used to be a mild insult to call any work of art “derivative,” but with AI, it’s turtles all the way down.

Civilization

To realize the relative validity of one’s convictions and yet stand for them unflinchingly is what distinguishes a civilized man from a barbarian.

Joseph Schumpeter, third- or fourth-hand

From the same Damon Linker post that quotes Schumpeter:

Niebuhr rightly remarked that Americans nearly always mean well when they act in the world. Our moral perils are thus “not those of conscious malice or the explicit lust for power.” Yet the rules of the world are such that good intentions—even our own—often lead to unintended bad consequences. This is a lesson we seem incapable of learning, or remembering, so eager are we to deny that the actions of even “the best men and nations” are “curious compounds of good and evil.”

…

The danger of crafting policy and acting in the world on the basis of an overly exalted view of our ourselves isn’t just that we’ll make foolish decisions that lead to immense suffering and harmful setbacks to our broader strategic aims. It’s also that in raising and dashing lofty expectations, we run the risk of inadvertently inspiring the cynicism to which Niebuhr also thought we were prone, as the inverse of our over-confident moralism.

This happened on the left during the 1970s, in the wake of the Vietnam debacle, with George McGovern’s call for America to “come home” after its ruinous misadventure in southeast Asia. And it’s happening in our own time on the right, after George W. Bush displayed hubris in deciding to topple the regime of Saddam Hussein and then adopted an unmodulated form of theologically infused American exceptionalism to justify the policy once its original rationale (ridding Iraq of weapons of mass destruction it didn’t possess) crumbled to dust. (If you’ve forgotten its details, I urge you to read Bush’s 2005 Inaugural Address, with its 50-odd invocations of “freedom” or “liberty,” and jaw-dropping declaration that the ultimate goal of American foreign policy is nothing less than “ending tyranny in our world.”)

The instant before that “jaw-dropping declaration” was my last as a Republican, as I’ve written about before.

World Affairs

Made in America

Only naive arrogance can lead Westerners to assume that non-Westerners will become “Westernized” by acquiring Western goods. What, indeed, does it tell the world about the West when Westerners identify their civilization with fizzy liquids, faded pants, and fatty foods?

Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order

Rulers

It pains me to channel this, but Dreher’s right, at least up to the break:

Whatever you think of Vladimir Putin, who is ten years younger than Biden, he is vigorous, sharp, and combative. He gave his American interlocutor a coherent lesson on the past thousand years of Russian history, and hesitated only to tell the Yank to hush, and let him finish. Meanwhile, in Washington yesterday, Joe Biden confused President Sisi of Egypt with the leader of Mexico.

Toggling back and forth online from the Carlson interview to the Biden press conference, staged to address the humiliating Special Counsel’s report, was like moving out on a frail, narrow footbridge over a chasm. It is truly terrifying to consider that the feeble, senile old man desperately trying to rebut charges of dementia is what the U.S. sends to “battle” against a man like Putin.

Even worse, nobody doubts that Putin, for better or for worse, governs Russia. Who is governing America from the White House? Because it is not Joe Biden, that’s for sure.

…

It is hard for many Europeans to understand, but Americans scarcely know what happened in our country more than five minutes ago. And we only seem to care about it insofar as we can cite history as a reason to justify whatever it is that we want to do now. This is why Americans are living through the catastrophic, indeed totalitarian, leftist stripping of significant historical figures from public life—taking down their monuments, expelling a considered, nuanced treatment of them from history books—without protest. Too few Americans understand why this matters, and why they should care.

Isn’t Vladimir Putin doing the same thing—putting history to use to justify his attack on Ukraine? Yes, but there’s a difference. Russia really does have this incredibly long, dense, and difficult history with the territory we now call Ukraine. One does not have to accept Putin’s conclusion at the end of the story—‘therefore, Russia had to invade’—or accept his version of historical events to grasp that history matters to him in ways that many Americans will fail to appreciate.

National Affairs

Now and then

Is the New York Times suffering cognitive decline?

A tip of the tendentious hat to Nellie Bowles.

What’s wrong with the GOP?

As I frequently remind readers, I’m a former conservative who hasn’t voted for the GOP since 2002. Why?

Because I think the Republican Party and its right-wing media allies intentionally spew demagogic toxins into the civic atmosphere of the nation for the sake of political gain.
Because that isn’t going to change. (Like a three-pack-a-day smoker waiving away the possibility of lung cancer even after symptoms of serious illness have appeared, Republican voters have become addicted to the poison and demand more of it with each new election.)
And most of all, because, like a highly skilled conman/drug pusher, Donald Trump deepens the deadly addiction every day, along with posing a potentially fatal threat to the country’s democratic institutions.

Damon Linker

Another reason to despise the GOP

Republicans vs. property rights: Democrats in Minnesota, including Ilhan Omar, are supporting a new bill that would ban something called parking minimums. Parking minimums require property owners and developers to include a certain number of parking spots per apartment or business, and it was useful in the 1950s construction boom but it’s now one of the ways the government forces everyone into sprawling, low-density communities that rely on cars. Left to the free market, people often freely choose to live close together. They like it. I like it! Ever wonder why Paris and London are so charming? Anyway, I’m for freedom and so I err on the side of people being able to do more of what they want with their land, especially when parking lots are genuinely ugly. So oddly enough, when it comes to parking minimums, I’m with Ilhan Omar. The Republican opposition to the bill—again, which would limit the power of government and give property owners more rights to do what they want—goes something like this:

Right. That’s exactly how communism works. 

Nellie Bowles

Apart from the knee-jerk response of “freedom,” which ought to resonate with a Republican (at least as I remember the party), removing that impediments to higher-density living arrangements is the right policy because it promotes more sustainable living.

Another good one steps away from DC

Another respected Republican, Rep. Cathy McMorris Rodgers, also revealed she will retire at the year’s end, despite being the chair of the influential House Energy and Commerce Committee. The 54-year-old lawmaker from Washington state has served in Congress since 2005. McMorris Rodgers and Gallagher join a growing exodus of members of both parties who are leaving Congress frustrated that political infighting has made legislating harder than usual.

Dispatch Politics

Rep. Rodgers is one of a few candidates I supported financially (1) because she was endorsed by the pro-life Susan B. Anthony List and (2) then-35 year-old Rodgers looked electable. I am grateful that she has never engaged in the kind of jackassery that would make me regret my support.

Too many other SBA List endorsees who got elected have turned into embarrassments. One of them was foregrounded at new Speaker Mike Johnson’s coming out party snarling “SHUT UP!” at a reporter for asking an obvious and appropriate question.

I don’t look at SBA List endorsements any more.

Separating the man from the movement

Trigger Warning: If you don’t want to see anything about DJT here, stop. I’m quoting this because the mention of him is incidental to a more important point about how to heal our politics:

I think I detest Donald Trump as much as the next guy, but Trumpian populism does represent some very legitimate values: the fear of imperial overreach; the need to preserve social cohesion amid mass migration; the need to protect working-class wages from the pressures of globalization.

The struggle against Trump the man is a good-versus-bad struggle between democracy and narcissistic authoritarianism, but the struggle between liberalism and Trumpian populism is a wrestling match over how to balance legitimate concerns.

David Brooks, The Cure for What Ails Our Democracy – The New York Times (italics added). This column is so good (edifying good, not trolling good) that I’m using one of my ten monthly New York Times shareable links for it.

Yes, I suppose this is another insouciant assumption that there can be Trumpism without Trump. But we ignore populism’s legitimate values, we’ll see other demagogues arise to exploit them when Trump’s gone.

Resolute yet humble

Isaiah Berlin, concluded one of his most famous essays by quoting an observation by political economist Joseph Schumpeter: “To realize the relative validity of one’s convictions and yet stand for them unflinchingly is what distinguishes a civilized man from a barbarian.” This is also what distinguished postwar liberals such as Berlin and literary critic Lionel Trilling (the subject of this series’ second post) from just about everyone writing and thinking about politics today.

Damon Linker

ICMY, I think he called “just about everyone writing and thinking about politics today” barbarian, and I won’t disagree if one allows for a bit of hyperbole in “just about everyone.”

So: where did all my mockery of Trump go?

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Two days post-caucus

Staying Sane in an Election Year

Matt and I are both fond of quoting Oliver O’Donovan here who once said that sometimes the sternest form of political judgment imaginable is to simply talk about something else.

There will be many, many attempts made this year to colonize your imagination. Cable news and political podcasts and morning radio and social media reactionaries will all be there, demanding your attention. Indeed, they will at times suggest that if you fail to attend to them then you will yourself somehow become complicit in the evils they are decrying.

Ignore them.

I am not saying to ignore politics, ignore public life, or adopt an above-it-all indifferentism to any of these things. We have already talked about how politics matter and how they provide one arena through which we can love our neighbors. Rather, I am telling you to refuse to participate in the sensationalizing spectacle of political discourse in an election year.

Instead, recall the advice of St Paul, who tells us to rejoice in all things and to pray without ceasing.

…

If you find that your heart is cold to the things of God but agitated and aggressive in response to political or cultural events, then it is probably a very good time for you to begin judging politics not by listening to news and forming opinions (which you then share loudly on social media) but rather by tuning out much of that news and spending time with God in prayer.

Indeed, we should remember that there are times where extreme action is required for the sake of our own soul: If Christ could tell his followers that there are menaces so great that plucking out your own eye is not to extreme a reaction, then I dare suggest that deleting social media apps from your phone or simply tossing your phone in the trash is, likewise, not too extreme an act.

Jake Meador, * Notes on Staying Sane in an Election Year*. This is most of just one note. There are several others.

And for many of us, myself included, this is terribly difficult advice to follow. I had to delete four items from this post to comply; I’m not sure how they got there since I keep reminding myself not to read about this stuff.

Stating the obvious

“In clinical diagnoses of gender dysphoria, on the other hand, psychosomatic complexity is acknowledged and followed by the recognition, initially upsetting though it may be, that someone who has a “deeply held sense” of alienation from their sexual biology is likely afflicted by a treatable form of mental illness.

To presume that the act of affirming forms of mental illness as normal is a legitimate form of treatment is not only incoherent; it also does more harm than good. Yet such normalization is how the ideology of progressivism, for better or ill, responds to social pathologies—it embraces them as expressions of individual volition, and pretends there is no harm done.

Frederica Mathewes-Green & Rod Dreher, Healing Humanity (italics added)

Paideia

As Plato, Thucydides, and [] Toquerville have all observed, democracies prefer to look for material solutions to their spiritual problems. They never despair of making up the difference between the citizens desires and personal fulfillment with greater production or with a more equitable distribution of goods. Indeed, this is the reason for democracy’s basic optimism. But by the mid-1950s, it became clear that plenty was not solving the problem of inequality … Again, U.S. society turned to its schools … But because equal opportunity was viewed in terms of getting ahead or getting a job or “getting mine“ and not in terms of giving every person his due to an education that would enable him to reach his fullest human potential, the result was the lowering of academic standards to accommodate the week, indolent, or unmotivated students and the dismantling of the remaining paideia in favor of training for “marketable“ skills …

Putting aside our misgivings asked of the sagacity of imposing political objectives on the school, are we not still entitled to ask whether modern education has accomplished its utilitarian goals? Has it significantly added to American plenty and equality? I would argue at the secondary school level: no. Whatever gross additions it has made, they are neither significant in achieving the political objectives nor are they worth the infinite cost of depriving future generations of their rightful and necessary paideia. Our plenty — perhaps because we cannot imagine life without it — means nothing to us, while hiding from us the lavishly wasteful and destructive consequences of its production.

David V. Hicks, Norms and Nobility

Why silence isn’t violence

There are more evil things going on in the world than any one person can respond to. You could spend all day every day on social media just declaring that you denounce X or Y or Z and never get to the end of what deserves to be denounced. If my silence about Gaza is complicit in the violence being done there, what about my silence regarding the Chinese government’s persecution of the Uighurs? Or the government of Myanmar’s persecution of the Rohingya? Or what Boko Haram has done in Nigeria? Or what multinational corporations do to destroy our environment? Or dogfighting rings? Or racism in the workplace? Or sexism in the workplace?

…

[P]ick your spots and pick them unapologetically. It’s perfectly fine for people to have their own causes, the causes that for whatever reason touch their hearts. We all have them, we are all moved more by some injustices than by others; not one of us is consistently concerned with all injustices, all acts of violence, nor do we have a clear system of weighting the various sufferings of the world on a scale and portioning out our attention and concern in accordance with a utilitarian calculus.

…

The silence-is-violence crowd, to their credit, don’t think that money is the only commodity we have to spend: they think we can and must spend our words also. And they always believe they know what, in a given moment, we must spend our words on. What they never seen to realize, though, is that some words are a debased currency. As the Lord says to Job, “Who is this that darkeneth counsel by words without knowledge?” To speak “words without knowledge” is to “darken counsel,” that is, confuse the issue, mislead or confuse one’s hearers. The purpose of counsel is to illuminate a situation; one does not illuminate anything by speaking out of ignorance or mere rage. 

Alan Jacobs, Silence, Violence, and the Human Condition

Why the “far right” keeps moving

As Jon Askonas has recently argued in his essay “Why Conservatism Failed” (in Compact), the right has tended to embrace the forward march of technology, even while lamenting its solvent effects on everything one might wish to conserve. Conservatives have decried such phenomena as egalitarianism, feminism, or mass politics as though they were the wellsprings of social change, while downplaying the dependence of such ideologies on certain technological developments.

By the time Maistre wrote his polemics against science, democracy, and egalitarianism, the material transformations that enabled those moral shifts were well under way. Manufacturing was weakening feudal aristocracies in favor of a mercantile bourgeoisie with far more tenuous allegiances to land and tradition. Innovation replaced peasant workers with machines, undermining ancient powerbases in the process, and impelled millions to abandon rural life for the emerging industrial hubs. And this trajectory continued over the century that followed, notwithstanding Maistre’s tirades.

…

The right—by which I mean the constantly renewed rearguard action against the solvent effects of modernity—habitually defends large-scale political values whose moral force the technological revolution has already rendered insubstantial and abstract.

…

The directional quality of this endless revolution explains why it is so difficult to define the “far right.” A view is denoted as “far-right” relative to a revolutionary vanguard that is in constant forward motion, meaning that what is common sense today may read as right-wing extremism tomorrow. Thus do left-leaning feminists who defend embodied sex differences now find themselves accused of being “Nazis.” From the perspective of the technological revolutionary, any defense of immutable difference may be dismissed as, in Leidig’s phrasing, a “far-right narrative regarding essentialist gender roles.”

Mary Harrington, Reactionary Hope

Stolen valor

Delicious!

Harvard Extension School disavowed by its own professors: There’s a big problem. The conservative activist Chris Rufo went to night classes at Harvard’s Extension School, where he earned himself a master’s degree. And now he says he has a master’s degree from Harvard. Yikes. The New Republic writers—a group of Ivy League students with family money and also rage (I salute you, comrades!)—are upset. 

The Bat Signal was up. No stolen Harvard valor allowed at TNR. In order to jab Chris Rufo, Harvard Extension School professor Jennifer Hochschild decided to call her students idiots and say the school where she teaches is fake. She wrote: “Those students are great—I teach them—but they are not the same as what we normally think of as Harvard graduate students.” Tom Nichols, a Resistance celebrity who also teaches at Harvard’s Extension School, added simply: “Amen.” 

Indeed, the extension school is designed for nontraditional students; Columbia has a similar program, and it brought military veterans and older students into my college classes, which was wonderful. Anyway, Harvard Extension professor Hochschild has written books with titles like Facing Up to the American Dream and Bringing Outsiders In. What she really meant is that Bringing Outsiders In is bad and that “the hot chocolate bar is only for undergrads who pay full tuition.” I guess you didn’t read the book. 

Don’t be surprised if Harvard Extension School suddenly changes its website. Right now it says We Are Harvard and that you become a Harvard alum like any other. But with a little Chris Rufo Derangement Syndrome in the bloodstream, soon it will read: We are trash, and our alums are freaks. Georgetown University, where Rufo was an undergraduate, will soon announce that it is lighting its dorms on fire. It’s horrible what Chris Rufo makes us do.

Nellie Bowles

Recommended

Recommended, on Substack Nazis and other diversions: Shalom Auslander, The Jewish N-Word (Tablet Magazine).

Many naughty words. Tiny sample:

[M]y two ultra-Orthodox brothers-in-law have, between them, three times as many children as Substack has Nazis. It’s not even a [*******] minyan.

Miscellany

  • Nations have their ego, just like individuals (James Joyce via The Economist)
  • Polls are the reality TV of journalism. Drama draws eyeballs. Never trust them. Do the math. (Patrick Rhone, one of my most interesting social medium acquaintances.)
  • Hey sorry I missed your text, I am processing a non-stop 24/7 onslaught of information with a brain designed to eat berries in a cave. (@verybadllama via Dense Discovery)
  • The joke is on you. I had a stroke. I can’t fully understand what you are saying. (Democratic Sen. John Fetterman responding to anti-Israel protester)
  • Pro-life is the ‘defund the police’ of the GOP. (Ann Coulter via Nellie Bowles)
  • Universities are to Republicans what guns are to Democrats. (The Rise of the Sectarian University)
  • Misogynoir: woke-speak for the double-whammy intersectional plight of black women.
  • This was their chance not only to burn a witch but to torch a coven … Conservatives would be the sun to Gay’s Icarus, demonstrating just how hot they could make things for her. (Charles Blow, in an otherwise predictably tone-deaf column about “the persecution of Harvard’s Claudine Gay.” My ideological adversaries can write very well on occasion.)
  • Sarah Palin was like John the Baptist to Donald Trump’s orange Jesus. (Carlos Lozado)

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Wordplay, 1/14/22

Newly-minted, in descending order of genius:

If you would rank the first four differently, I would not break off fellowship with you.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Book notes: The Master and His Emissary

Iain McGilchrist’s The Master and His Emissary is, I’m pretty sure, the heftiest book I read in 2021. I’ve been reviewing my Readwise notes on-and-off now for a full day.

Selected notes are more than enough material for a blog the reader can really chew on for a while. While context is missing, I’ve tried to avoid notes that require the context for any understanding:

  • [B]y showing that the left hemisphere, which underwrites the fragmented vision, is both literally more limited in what it can see, and less capable of understanding what it does see, than the right – and, to cap it all, is less aware of its own limitations – the book gives the reader good reason to reappraise the left hemisphere’s world view, wherever it can be identified as such.
  • [S]ince the Industrial Revolution, but particularly in the last fifty years, we have created a world around us which, in contrast to the natural world, reflects the left hemisphere’s priorities and its vision.
  • A mountain that is a landmark to a navigator, a source of wealth to the prospector, a many-textured form to a painter, or to another the dwelling place of the gods, is changed by the attention given to it. There is no ‘real’ mountain which can be distinguished from these, no one way of thinking which reveals the true mountain. Science, however, purports to be uncovering such a reality. Its apparently value-free descriptions are assumed to deliver the truth about the object, onto which our feelings and desires are later painted. Yet this highly objective stance, this ‘view from nowhere’, to use Nagel’s phrase, is itself value-laden. It is just one particular way of looking at things, a way which privileges detachment, a lack of commitment of the viewer to the object viewed.
  • [I]t is the right hemisphere that has the intuitive sense of numbers and their relative size. However, the sense is approximate and does not have precision. The left hemisphere, by contrast, has precision, but it has no intuitive sense of what it is actually doing, other than following rules and manipulating symbols.
  • ‘If language was given to men to conceal their thoughts, then gesture’s purpose was to disclose them.’ … one feels so hopeless relying on the written word to convey meaning in humanly important and emotionally freighted situations. … It is precisely its accuracy and definiteness that make speech unsuited for expressing what is too complex, changeful and ambiguous. … a right-hemisphere stroke, although not involving speech directly, is in practice more disabling than a left-hemisphere stroke, despite the fact that in a left-hemisphere stroke speech is usually lost.
  • [P]oetry evolved before prose … Prose was at first known as pezos logos, literally ‘pedestrian, or walking, logos’, as opposed to the usual dancing logos of poetry.
  • The belief that one cannot think without language is yet another fallacy of the introspective process, whereby thinking in words about language only serves to confirm the importance of the verbal process. When we consciously introspect, or retrospect, on our own thought processes, and try to construct what happens, how the mind works, we can do so only as we would under those circumstances try to achieve the task, consciously, putting it in words. But the mind is not like this. We carry out most mental processes that would normally constitute what we mean by thinking without doing anything consciously, or in language, at all.
  • [P]hilosophy in the West is essentially a left-hemisphere process. It is verbal and analytic, requiring abstracted, decontextualised, disembodied thinking, dealing in categories, concerning itself with the nature of the general rather than the particular, and adopting a sequential, linear approach to truth, building the edifice of knowledge from the parts, brick by brick. While such a characterisation is not true of most pre-Socratic philosophers, particularly Heraclitus, it is at least true of the majority of philosophers since Plato in the West until the nineteenth century, when, for example, Schopenhauer, Hegel and Nietzsche began to question the basis on which philosophy made its advances.
  • According to the left hemisphere, understanding is built up from the parts … According to the right hemisphere, understanding is derived from the whole ….
  • The statement that ‘there is no such thing as truth’ is itself a truth statement, and implies that it is truer than its opposite, the statement that ‘truth exists’. If we had no concept of truth, we could not state anything at all, and it would even be pointless to act.
  • The fact that in the twentieth century philosophers, like physicists, increasingly arrived at conclusions that are at variance with their own left-hemisphere methodology, and suggest the primacy of the world as the right hemisphere would deliver it, tells us something important.
  • It is only the left hemisphere that thinks there is certainty to be found anywhere.
  • It is not that one or other hemisphere ‘specialises in’, or perhaps even ‘prefers’, whatever it may be, but that each hemisphere has its own disposition towards it, which makes one or another aspect of it come forward – and it is that aspect which is brought out in the world of that hemisphere.
  • The world of the left hemisphere, dependent on denotative language and abstraction, yields clarity and power to manipulate things that are known, fixed, static, isolated, decontextualised, explicit, disembodied, general in nature, but ultimately lifeless. The right hemisphere, by contrast, yields a world of individual, changing, evolving, interconnected, implicit, incarnate, living beings within the context of the lived world, but in the nature of things never fully graspable, always imperfectly known – and to this world it exists in a relationship of care.
  • [T]he immediate pre-conceptual sense of awe can evolve into religion only with the help of the left hemisphere: though, if the process stops there, all one has is theology, or sociology, or empty ritual: something else.
  • With the advent of Romanticism, paradox became once more not a sign of error, but, as it had been seen by Western philosophers before Plato, and by all the major schools of thought in the East before and since, as a sign of the necessary limitation of our customary modes of language and thought, to be welcomed, rather than rejected, on the path towards truth. ‘Paradox is everything simultaneously good and great’, wrote Friedrich Schlegel.
  • The means of argument – the three Ls, language, logic and linearity – are all ultimately under left-hemisphere control, so that the cards are heavily stacked in favour of our conscious discourse enforcing the world view re-presented in the hemisphere which speaks, the left hemisphere, rather than the world that is present to the right hemisphere. Its point of view is always easily defensible, because analytic; the difficulty lies with those who are aware that this does not exhaust the possibilities, and have nonetheless to use analytic methods to transcend analysis. … Coupled with its preference for classification, analysis and sequential thinking, this makes [the left hemisphere] very powerful in constructing an argument. By contrast it is hard for the right hemisphere to be heard at all: what it knows is too complex, hasn’t the advantage of having been carved up into pieces that can be neatly strung together, and it hasn’t got a voice anyway.
  • Although language is the only way we can scientifically bridge the chasm between mind and brain, we should always remember that we humans are creatures that can be deceived as easily by logical rigour as by blind faith … It is possible that some of the fuzzier concepts of folk-psychology may lead us to a more fruitful understanding of the integrative functions of the brain than the rigorous, but constrained, languages of visually observable behavioural acts….
  • One can see the second process (a rejection of the right hemisphere’s world) in the way in which the decline of metaphoric understanding of ceremony and ritual into the inauthentic repetition of empty procedures in the Middle Ages prompted, not a revitalisation of metaphoric understanding, but an outright rejection of it, with the advent of the Reformation … The Reformation is the first great expression of the search for certainty in modern times. As Schleiermacher put it, the Reformation and the Enlightenment have this in common, that ‘everything mysterious and marvellous is proscribed … What is so compelling here is that the motive force behind the Reformation was the urge to regain authenticity, with which one can only be profoundly sympathetic. The path it soon took was that of the destruction of all means whereby the authentic could have been recaptured.
  • Decapitation of statues by the Reformers took place because of the confounding of the animate and the inanimate, and the impossibility of seeing that one can live in the other metaphorically. In a world where metaphoric understanding is lost we are reduced to ‘either/or’, as Koerner says. Either the statue is God or it is a thing: since it is ‘obviously’ not God, it must be a thing, and therefore ‘mere wood’, in which case it has no place in worship.
  • Protestantism being a manifestation of left-hemisphere cognition is – even though its conscious self-descriptions would deny this – itself inevitably linked to the will to power, since that is the agenda of the left hemisphere.
  • Removing the places of holiness, and effectively dispensing with the dimension of the sacred, eroded the power of the princes of the Church, but it helped to buttress the power of the secular state.
  • In essence the cardinal tenet of Christianity – the Word is made Flesh – becomes reversed, and the Flesh is made Word.
  • There are obvious continuities between the Reformation and the Enlightenment. They share the same marks of left-hemisphere domination: the banishment of wonder; the triumph of the explicit, and, with it, mistrust of metaphor; alienation from the embodied world of the flesh, and a consequent cerebralisation of life and experience.
  • The destruction of the sacerdotal power of the Church was a goal of the French Revolution, as it had been of the Reformation. The Reformation, however, had not been nakedly, explicitly, secular: it had purported to replace a corrupt religion with a purified one. All the same its effect had been to transfer power from the sacerdotal base of the Catholic Church to the state, an essential part of the relentless process of secularisation, in the broadest sense – by which I mean the re-presentation of human experience in purely rationalistic terms, necessarily exclusive of the Other, and the insistence that all questions concerning morality and human welfare can and should be settled within those terms – which I would see as the agenda of the left hemisphere.
  • The appeal to reason can lead to sweetness and light, but it can also be used to monitor and control, to constrict and repress, in keeping with my view that the aim of the left hemisphere is power. With time, a dark side to the Enlightenment became too obvious to conceal.
  • In Shakespeare, tragedy is no longer the result of a fatal flaw or error: time and again it lies in a clash between two ways of being in the world or looking at the world, neither of which has to be mistaken. In Shakespeare tragedy is in fact the result of the coming together of opposites.
  • Eichendorff said that Romanticism was the nostalgia of Protestants for the Catholic tradition.

Iain McGilchrist, The Master and His Emissary

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

And now for something totally different

Yesterday and today brought two obituaries in the local newspaper, one for my 6th-grade teacher, the other for another 6th-grade teacher in our large school, who was my basketball coach. Both died last Saturday, both at age 90.

To say that the coach was a huge influence on my life would be hyperbole of political magnitude (I wasn’t even on the starting basketball team), but my 6th-grade teacher took more concern for me, as recounted later by my parents, than I knew. Plus his wife taught my son late in her career.

I honor them now by reproducing their obituaries. Memory eternal!

LAFAYETTE – Charles F. “Chuck” Williamson passed into eternal life on September 25, 2021.

He was born in North Vernon (IN), the seventh child of Russell H. and Beulah (Myers) Williamson. This summer, he celebrated his 90th birthday enjoying a family picnic at Fabyan Forest Preserve (Batavia, IL) and a private organ recital at his church.

Chuck was committed to lifelong learning. He graduated from New Albany Senior High School; earned his bachelor’s degree in elementary education from Ball State University; and earned master’s degrees in educational administration and counseling from Purdue University. He was a teacher and principal at Edgelea, Glen Acres, and Durgan Elementary Schools. He was especially proud to have brought computers into classrooms despite his superintendent’s skepticism that kids could learn to use them. Even into his late 80s, Chuck read 3-4 books per week on theology, history, and current issues. He attended multiple lectures on particle physics at Fermi National Accelerator Laboratory.

He met the love of his life, Patricia Brooks, in church choir during college. She completed her degree in the spring of 1956. They married later that summer. Their love for one another expanded to embrace two daughters, Elyse and Sue. Then sons-in-law, Ron and Ed; grandchildren, Grace, Ben, and Betsie; and great-grandsons, Josef and Benjamin. They cultivated a love of nature, zest for travel, and deep joy in kisses from their Cairn Terriers. Chuck and Patty shared daily life together for 55 years until her death in 2011.

Creative expression was one of his greatest passions and joys, especially creating music to touch the hearts of others. He served as a church organist for more than 65 years. He joined organ tours in Europe, playing historic instruments in 7 different countries.

He will be missed by all of us for his love of life: watching IU basketball and Cubs baseball. sharing “Kitchen Sink” ice cream sundaes; warming his toes in front of a campfire; his witty sense of humor; his pursuit of excellence; and his fiercely loving hugs.

Immediate family will gather for a private graveside service at Meadow View Cemetery. Our public celebration of his life will be arranged in 2022 at his church in Illinois.

In honor of his deeply reverent Christian faith, memorial gifts in his name may be sent to: Organ Fund, Baker Memorial United Methodist Church, 307 Cedar Avenue, St Charles, IL 60174; Benevolent Care Fund, Covenant Living at the Holmstad, 700 West Fabyan Parkway, Batavia, IL 60510; or online https://www.doctorswithoutborders.org.

LAFAYETTE – Donald L. Taylor, age 90, of Lafayette, died at home surrounded by loved ones on Saturday, September 25, 2021.

Born on January 10, 1931 in Lafayette to Alta (Wagoner) Taylor and David R. Taylor. He attended Klondike High School and graduated in 1949. He then enrolled into the School of Education at Purdue University. Don graduated from Purdue in 1953 with a BS degree in Education. During this time, Don met and married Betty Richardson of Lafayette. They were married for 68 years.

Upon graduation from Purdue, Don served in the U.S. Army as a PFC during the Korean War. When his service was complete, he returned to Lafayette and began his teaching career as a 5th Grade teacher in Flora, IN. Two years later and two children later, he accepted an offer to teach and coach at Edgelea Elementary School in Lafayette. For 15 years he enjoyed teaching and reaching many students. Back to Purdue he went and received a Master’s Degree in Administration. For many years to follow, he gladly served the Lafayette School Corporation at Edgelea Elementary, Vinton Elementary, and Miami Elementary as an administrator. Don remained as a Principal until his retirement in1993.

Don and Betty belonged to Immanuel United Church of Christ for 30+years and also to the Community Reformed Church in later years. He was also a member of the American Legion Post #11, was a life member of the Elks Country Club, was a long time member of the John Purdue Club, was past president of Phi Delta Kappa, and was also a past president of the Jefferson High School Booster Club.

In his spare time, you could find Don on the golf course, traveling to Florida, woodworking with grandchildren in his shop, or tutoring students. In 1993, he was presented a membership to the Sagamore of the Wabash Council for his outstanding leadership and citizenship.

Surviving are his Wife: Betty Taylor, Children: Lance Taylor (Kim) of Indianapolis, Kathy Sagorsky (Joe) of Goodyear, AZ, and David Taylor (Ann) of Indianapolis, Grandchildren: Emily Taylor (Emily Larimer), Ben Taylor (Amber Taylor), Kurt Sagorsky (Sarah Sagorsky), Nick Sagorsky (Alyssa Sagorsky), Lauren Taylor, Alex Taylor, and Max Taylor, and Great Grandchildren Finn Taylor, Graham Sagorsky, Henry Sagorsky, Cai Larimer- Taylor, and Charlotte Larimer-Taylor. Don was preceded in death by his parents and his brother Raymond H. Taylor.

A Celebration of Life with military honors will be held on Friday, October 1 at 2:00 at Community Reformed Church, 2501 South 18th St. Lafayette, IN. A link to the livestream of the service will be posted on the church’s website at http://www.crclaf.org A reception will be held before the service from 12:30 -2:00. If you plan to attend, masks are encouraged. Arrangements are being made with Indiana Funeral Care and Crematory in Indianapolis. Final interment will be in Tippecanoe Memorial Gardens. In lieu of flowers, donations may be made to the American Legion Post #11 in Don’s name.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Adiaphora 9-26-21

Enid Futterman, a local journalist and Bernie Sanders supporter … told me she finds the idea that COVID is caused by 5G cellphone towers more believable than person-to-person transmission. “I’ve read both sides, and that’s what makes sense,” Futterman said ….

WSJ

Maybe she read this very credible article linking Covid and 5G.

Does Ivermectin Cause Sterility in 85 Percent of Men Who Use It? Natural selection notwithstanding, the Dispatch Fact Check says the claim is unproven.

There is no settling down without some settling for.

Attributed to Dan Savage by a friend on micro.blog. (I later discovered that the meaning of "settling down" can vary from reader to reader.)

The Russianest Russian Song Lines I Know – Reason.com

Taliban co-founder Mullah Nooruddin Turabi told The Associated Press this week that the group will resume the executions and amputations it was known for in the late 1990s. “Cutting off of hands is very necessary for security,” he said. “No one will tell us what our laws should be. We will follow Islam and we will make our laws on the Quran.”

The Morning Dispatch.

Speaking of Afghanistan and the Taliban, there’s a mini-insurrection against the requirement that women in university wear "full abaya and niqab, a black veil with only a thin slit through which eyes can be seen." The form of insurrection is posting on pictures on social media of actual traditional Afghan women’s clothing. (‘Our Identity Has Been Hijacked’ – by Charlotte Lawson – The Dispatch.)

The story also tells some of how the Taliban is taking away with the left hand the freedom of women to be educated given by the right hand. Sounds like some amputations might be in order. It’s necessary for security.

Eugene Volokh has a blog post on ‌Libel in the Society for Creative Anachronism. My immediate thought was that someone called his nemesis "just a cosplayer, a louche LARPer."

I like my version so much that I’m not going to read the good professor’s version.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Lite fare

Jonah [Goldberg turned] to the hyperbolic reaction from MAGA supporters to former President George W. Bush’s speech commemorating the 20th anniversary of the September 11 attacks. “If I write a ‘news’letter condemning cannibalistic pederasts and you reply, ‘How dare you insult 74 million Trump voters,’ I’m not the one calling Trump voters cannibalistic pederasts,” he writes. “But when a former president condemns ‘violent extremists’ and the response from Trumpy right-wingers is ‘How dare you?’ I have to ask: What the actual fornication are these people doing?”

The Morning Dispatch commenting on this blog post.

I have no really salient thoughts on Joe Rogan

I have never been able to get even five minutes past the opening obscenity-laced advertising on the Joe Rogan Experience — not even to hear him interview Tulsi Gabbard! I have too few years left to me to subscribe to 2-to-3 hour inteviews laced with potty-mouth.

It turns out that, for different reasons, I could not make it through Freddie DeBoer’s critique of Rogan as "a parody of an open mind." Even Freddie’s (presumably) keen observations, about someone who’s too tedious for me to bother with in the first place, lose their edge.

You can’t taste social justice

You can’t taste social justice. It doesn’t have umami. It doesn’t provide that third kind of heat. No one ever sent back a plate of ravioli saying, “I’m sorry, I don’t taste any commitment to gender equity,” or, “I asked for extra intersectionality awareness.”

I think this matters in part because I actually care about the James Beard Awards—though much less now than I did before this announcement. But it also matters because I think one of the things ruining the culture and our politics is the refusal of institutions, and the people who run them, to stay in their lanes.

Merit is a dirty word these days, but merit matters. If I recommend a surgeon to you and he amputates your leg instead of removing your appendix, you might say, “I thought you told me he was the best surgeon in the area!” If I respond, “Well, as far as the actual medical stuff goes he’s pretty subpar, but I was including his commitment to environmental justice in my evaluation,” you might bludgeon me to death with your prosthetic leg. And rightly so.

I know the Academy Awards have gone a long way toward being the James Beard Awards of the film industry. But at least they haven’t publicly changed the criteria for Best Actor to “Good enough acting plus an exceptional commitment to social justice.”

Jonah Goldberg, on the James Beard Foundation‘s explicit addition of social justice concerns to its award process.

Same column:

In today’s GOP you can get drunk on fever swamp water all day long, rant endlessly about conspiracy theories, or dabble in white nationalism and you’ll be fine. You’ll even prosper.  But refuse to say the election was stolen—when it wasn’t—or decline to treat the January 6 rioters as patriotic political prisoners and you’ll be hounded and harassed. There’s no safe harbor. No room for dissent.

NYT Religion Coverage

It’s kind of fascinating to monitor New York Times‘ religion coverage. Not a single story appearing with query "religion" appears to be simply about religion. It has to have a political, sexual, or other twist.

Here’s a complete (if tendentious) list of the stories that appear with that query:

  • After coming out as a transgender woman more than two years ago, Roman Catholic enters ELCA Lutheran Seminary.
  • Linda Greenhouse fulminates, yet again, on her enduring theme of God Has No Place in Supreme Court Opinions (or much of anywhere else, it seems).
  • Some people who work at the A.C.L.U. have thoughts about vaccine mandates and want to share them with us. (Spoiler alert: They save vulnerable people. Imagine that!)
  • Linda Greenhouse fulminates about trends in Supreme Court treatment of claims for religious exemptions from laws. (Well, I suppose if you butt your laws into every nook and cranny, people are going to push back.)
  • Vaccine Resisters Seek Religious Exemptions. But What Counts as Religious?
  • Coronavirus Briefing: What Happened Today
  • Ross Douthat opines that "From vaccine mandates to religious liberty, your allies often matter more than your ideology."
  • When Dictators Find God, which in NYT-speak means "when political leaders we don’t like deploy religious imagery, or invoke religion to promote national unity, in ways we don’t like."
  • Supreme Court Stays Execution in Dispute Over Pastor’s Role in Death Chamber. (This may be the closest to a story that’s simply about religion, since the Times isn’t generally obsessed with the death penalty. Stay tuned for an angry Linda Greenhouse reaction.)
  • What you need to know about corporate vaccine mandates.

Gosh, one hardly even needs church with religion coverage like that!

Simile of the Week

Everybody now feels that they have to feed the Trumpian monster. It’s sort of like a horror movie where everybody is living in this haunted house and there’s this creature in the basement that must be fed — blood. And you’ve got to constantly be feeding the monster or the monster’s going to take over.

Linda Chavez on The Bulwark’s Beg to Differ podcast of September 16.

Runner-up metaphor:

… The same belling the cat problem that made Trump the GOP nominee has led to the GOP worshipping the intellectual bathtub residue he left behind.

Jonah Goldberg

Newspeak update:

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.