We loves us some next big thing

America: scrambling for the Next Big Ephemeral Thing

George Bush reputedly confided in Tony Blair that ‘The problem with the French is they have no word for “entrepreneur.”’ Musing on the success of this farm, I would counter: the problem with the US and the UK is that we idolise entrepreneurship, with all the associated impatient capital, innovation and marketing, at the cost of just getting on with doing what you do well. One reason why the farm is flourishing is because I have not been around making ‘innovative’ suggestions about new crops and radical ways of growing them.

No doubt it is important to embrace the opportunities that come with change in the rapidly evolving world of tech start-ups, but when it come to growing veg there is more to gained from progressive, incremental improvement and patient investment. The same is true across the UK more broadly: there is a nobility in doing something well, that lasts, which is lacking from the restless and undignified scramble to identify the ‘next big thing’ and turn it into money.”

Gracy Olmstead (emphasis in original), quoting a little newsletter that comes with each delivery of fruits and vegetables from Riverford Organic Farmers.

Corrupt Hillary

Whatever you hear on Twitter, this [Attorney Sussman Russiagate indictment] is a different kettle of fish from the after-the-fact lies charged by the Mueller task force against certain Trump campaign associates that, if they were lies at all, were incidental to the special counsel’s search for collusion crimes. Mr. Sussmann’s alleged lie, a charge he has now formally denied, would have been intended to spark an FBI investigation so the investigation’s existence could be leaked to the press on behalf of the Clinton campaign to influence a presidential election. If media reporters can’t see this, they aren’t trying very hard. The first sentence of the indictment filed by the Justice Department’s John Durham refers not to Mr. Sussmann or his allegations but to their appearance in the New York Times a week before Election Day.

By now, the pattern is familiar thanks to the Steele dossier, which Mr. Sussmann’s firm also promoted. Unsupported allegations aren’t reportable; the existence of a federal investigation is. The FBI and the Justice Department have strong institutional interests in not being manipulated in this way and it’s tempting to interpret Mr. Durham’s indictment partly as a reminder to them of this.

…

Let’s be realistic: Mr. Sussmann also likely knew the FBI knew he was not being forthright if, as alleged, he claimed he wasn’t working for a client; he may have assumed the FBI wouldn’t care about a small cosmetic lie if the purpose was the popular one of tainting Mr. Trump. Again, Mr. Durham may be sending a message here to the FBI and Justice Department as much as to any outside witnesses whose cooperation his broadly and deliberately informative indictment is meant to encourage.

Mr. Durham obviously still faces an uphill battle to be allowed to proceed. Washington’s institutional establishment is hardly keen on the truth coming out. Neither are many in the media. Our world is truly turned on its Woodstein head when the press is part of the coverup, but here we are.

Let’s understand about the media: Anybody can say anything. When a reporter is confronted with astonishing but unsupported accusations, 99% of the time the story stops then and there because a reporter asks himself a simple question: If these claims are true, would I be hearing about them now, in this way, from this source, with this total absence of documentary evidence?

Holman W. Jenkins, Jr., ‌Durham Delivers on Russiagate.

I confess that I thought this indictment was a bit of a yawner. I’m obliged to Holman Jenkins for reminding me of the insidious purpose of the lie — and for rubbing other media’s noses in their "coverup."

I said in 2016 that "Donald Trump versus Hillary Clinton has God’s judgment written all over it." But time has past, and reading now Holman Jenkins and also Glenn Greenwald’s analysis of the indictment tempts me toward the fallacy that Clinton was so very "Corrupt Hillary" that ipso facto Trump was the better candidate.

I repeat: fallacy.

Some people in the Trump campaign were playing footsie with Russians for their own profit, and Donald Jr. was keen to get dirt on Hillary when a Russian offered to meet and deliver. That’s not what team Clinton was manufacturing, but it’s not nothing.

Still, the sleaze in Clinton’s camp was at the top, to the core, and the press was deeply complicit.

How the disciplinary society manufactures consensus

Take a deep breath and set aside all distractions. This is dense:

What remained to be done was to ensure that the rest of the country, much of which still believed ("clung to the belief" — the sole way the benighted relate to the beliefs deemed to belong to the past by those who have arrogated to themselves the authority to decide which direction the arc of history bends) that the ability to discriminate between and assign differential rights to citizens and non-citizens was constitutive of the nation-state itself and therefore a fundamental aspect of sovereignty that the people have a right to enforce by virtue of their existence as as a nation, would be brought on board. At minimum, those continuing to cling would be made to understand that resistance is presumptively out of bounds, and would therefore not be represented within the political system, existing outside the bounds of the respectable and thus the sayable and thinkable.

…

"No human being is illegal" portrayed itself as merely etiquette and sensitivity while subtly smuggling in other implications: documentation was a mere formality, a matter of positive law that did not and could not speak to the underlying moral right. What remained to do was to complete the circuit taking us from "rights conferred on on us by virtue of our being human" to "rights conferred on us by virtue of being a citizen of the United States of the America."

…

A few years prior, the University of Berkeley office of student life issued a series of racial micro-aggressions that professors should avoid. They included "America is a melting pot," and "I think the best person should get the job." Under the guise of protecting student health and safety, the student life office resolved an ongoing debate about whether we should be a "salad bowl" that preserves cultural differences of sub-national units or a "melting pot" where a process of amalgamation in pursuit of a single unified national identity and declared one of the two competing propositions presumptively illegitimate — an act of harm, if not hate and harassment to be policed out of existence. Under the guise of protecting student health and safety it declared meritocracy as presumptively illegitimate as an institution. And though it did not formally declare these "racial micro-aggressions" to be subject to disciplinary action, it was a formal pronouncement that taking certain positions on contested debates was not merely wrong substantively, (the purpose of open debate and free speech being thus to discover what is wrong or right through an exchange of ideas) but an offense against the community itself existing beyond the bounds of decency and subject to disciplinary action by the entity (student life bureaucracy) with the authority to protect the community from harm.

…

We can therefore see here what the Successor Regime aims for and how it goes about obtaining its ends, which in turn tells us about the sociology of the movement of which it is a part: the manufacture of consensus around a range of issues through the capture of disciplinary power by adherents sharing a common set of values and goals that seeks to rule out various aspects of political action as presumptively illegitimate (border control, policing, prisons, standardized testing) by policing any debate out of them out of existence. It is a vision of a radically less disciplinary society of the street obtained through a radically more disciplinary society of the seminar room, workplace, board room, and bedroom — an ongoing distributed process of moral revolution without central direction but converging relentlessly around the same handful of goals — a politics of persuasion without persuasion, abjuring persuasion for coercion.

Wesley Yang, ‌"Undocumented Citizens" and the new Newspeak.

Yang, who coined my preferred alternative to "wokeness" (his coinage is "the Successor Ideology"), can write some tortuous sentences, but read carefully he’s landing solid punches.

Big philanthropy

[B]ig philanthropy today flatters itself that monster donations can enable “systemic change.” A better approach may be to endow cities with amenities available to everyone. Why not make people’s lives better in the here and now?

Howard Husock, ‌Tech Billionaires Ignore the Philanthropy of Things.

In contrast, Barry Diller and Diane von Furstenberg build stuff like parks (High Line, Little Island). So boring! I’ll bet they’re so boring that they’re not even planning to have their brains frozen or uploaded so they can "live" forever and benefit from all the "systemic change" their dollars bought.

By and large, our billionaires are moral cretins and narcissists of Trumpian dimension.

Ruling out everything

Skewing too far toward a left-hemisphere view of the world

is ruling out so much. I can’t begin to tell you, but you can imagine, all the things that this very reduced, abstract, schematic, bureaucratic — essentially, it’s bureaucratic, you know, push something, it has an action on something else and we can predict the outcome, we can organize it — that’s the left hemisphere’s vision of the world: inanimate stuff that we can move about. Very much, the industrial revolution was a kind of acting out in the outer world of the world picture of the left hemisphere … It’s ruling out everything, really. It’s ruling out our ability to understand, to see, to see at all.

Iain McGilquist, interviewed by Jordan Peterson, shortly after 1 hour 19 minutes.

Diversity, schmersity!

When you don’t have the time to research something for yourself, what you should do is trust those who have good intellectual habits.

The upshot is intellectual diversity is a red herring, usually a thinly-veiled plea for more conservatives. Nobody is arguing for more Islamists, Nazis, or flat earthers in academia, and for good reason. People should just be honest about the ways in which liberals are wrong and leave it at that.

…

[W]e should not care about diversity at all. In fact, on certain dimensions we should seek intellectual homogeneity. If selecting for those with healthy intellectual habits gets us an elite without racial, gender, geographic, or socioeconomic diversity, so be it. Same with diversity across academic disciplines, given that many or most of them are fake.

Richard Hanania, Tetlock and the Taliban

Alan Jacobs admired this posting and distilled it:

The academic enterprise is not a Weberian “iron cage,” it’s a cage made from a bundle of thin sticks of perverse incentives held together with a putty of bullshit. We instinctively known how fragile it is, and so stay well inside its boundaries.

Unintelligent, uncharitable, dishonest. R.I.P.

John Shelby Spong, a celebrity (someone who’s famous for being famous) Episcopal Bishop is gone. I remember the controversies, but Alan Jacobs, an evangelical Anglican, remembers him better:

John Shelby Spong is dead. If he had been an intelligent man, he would have developed more coherent and logical arguments against the Christian faith; if he had been a charitable man, he would have refrained from attempting to destroy the faith of Christians; if he had been an honest man, he would have resigned his orders fifty years or more ago. May God have mercy on his soul.

See also the New York Times’ adoring obituary, John Shelby Spong, 90, Dies; Sought to Open Up the Episcopal Church

So hard to poll

The short version is that fewer than 50% of Evangelicals attend Church at least weekly. 8.4% don’t attend at all. The longer version is that a lot of people with no theology and no real religion started calling themselves "Evangelical" after 2016. Religious polling ain’t easy. (H/T David French)


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Lite fare


Jonah [Goldberg turned] to the hyperbolic reaction from MAGA supporters to former President George W. Bush’s speech commemorating the 20th anniversary of the September 11 attacks. “If I write a ‘news’letter condemning cannibalistic pederasts and you reply, ‘How dare you insult 74 million Trump voters,’ I’m not the one calling Trump voters cannibalistic pederasts,” he writes. “But when a former president condemns ‘violent extremists’ and the response from Trumpy right-wingers is ‘How dare you?’ I have to ask: What the actual fornication are these people doing?”

The Morning Dispatch commenting on this blog post.

I have no really salient thoughts on Joe Rogan

I have never been able to get even five minutes past the opening obscenity-laced advertising on the Joe Rogan Experience — not even to hear him interview Tulsi Gabbard! I have too few years left to me to subscribe to 2-to-3 hour inteviews laced with potty-mouth.

It turns out that, for different reasons, I could not make it through Freddie DeBoer’s critique of Rogan as "a parody of an open mind." Even Freddie’s (presumably) keen observations, about someone who’s too tedious for me to bother with in the first place, lose their edge.

You can’t taste social justice

You can’t taste social justice. It doesn’t have umami. It doesn’t provide that third kind of heat. No one ever sent back a plate of ravioli saying, “I’m sorry, I don’t taste any commitment to gender equity,” or, “I asked for extra intersectionality awareness.”

I think this matters in part because I actually care about the James Beard Awards—though much less now than I did before this announcement. But it also matters because I think one of the things ruining the culture and our politics is the refusal of institutions, and the people who run them, to stay in their lanes.

Merit is a dirty word these days, but merit matters. If I recommend a surgeon to you and he amputates your leg instead of removing your appendix, you might say, “I thought you told me he was the best surgeon in the area!” If I respond, “Well, as far as the actual medical stuff goes he’s pretty subpar, but I was including his commitment to environmental justice in my evaluation,” you might bludgeon me to death with your prosthetic leg. And rightly so.

I know the Academy Awards have gone a long way toward being the James Beard Awards of the film industry. But at least they haven’t publicly changed the criteria for Best Actor to “Good enough acting plus an exceptional commitment to social justice.”

Jonah Goldberg, on the James Beard Foundation‘s explicit addition of social justice concerns to its award process.

Same column:

In today’s GOP you can get drunk on fever swamp water all day long, rant endlessly about conspiracy theories, or dabble in white nationalism and you’ll be fine. You’ll even prosper.  But refuse to say the election was stolen—when it wasn’t—or decline to treat the January 6 rioters as patriotic political prisoners and you’ll be hounded and harassed. There’s no safe harbor. No room for dissent.

NYT Religion Coverage

It’s kind of fascinating to monitor New York Times‘ religion coverage. Not a single story appearing with query "religion" appears to be simply about religion. It has to have a political, sexual, or other twist.

Here’s a complete (if tendentious) list of the stories that appear with that query:

  • After coming out as a transgender woman more than two years ago, Roman Catholic enters ELCA Lutheran Seminary.
  • Linda Greenhouse fulminates, yet again, on her enduring theme of God Has No Place in Supreme Court Opinions (or much of anywhere else, it seems).
  • Some people who work at the A.C.L.U. have thoughts about vaccine mandates and want to share them with us. (Spoiler alert: They save vulnerable people. Imagine that!)
  • Linda Greenhouse fulminates about trends in Supreme Court treatment of claims for religious exemptions from laws. (Well, I suppose if you butt your laws into every nook and cranny, people are going to push back.)
  • Vaccine Resisters Seek Religious Exemptions. But What Counts as Religious?
  • Coronavirus Briefing: What Happened Today
  • Ross Douthat opines that "From vaccine mandates to religious liberty, your allies often matter more than your ideology."
  • When Dictators Find God, which in NYT-speak means "when political leaders we don’t like deploy religious imagery, or invoke religion to promote national unity, in ways we don’t like."
  • Supreme Court Stays Execution in Dispute Over Pastor’s Role in Death Chamber. (This may be the closest to a story that’s simply about religion, since the Times isn’t generally obsessed with the death penalty. Stay tuned for an angry Linda Greenhouse reaction.)
  • What you need to know about corporate vaccine mandates.

Gosh, one hardly even needs church with religion coverage like that!

Simile of the Week

Everybody now feels that they have to feed the Trumpian monster. It’s sort of like a horror movie where everybody is living in this haunted house and there’s this creature in the basement that must be fed — blood. And you’ve got to constantly be feeding the monster or the monster’s going to take over.

Linda Chavez on The Bulwark’s Beg to Differ podcast of September 16.

Runner-up metaphor:

… The same belling the cat problem that made Trump the GOP nominee has led to the GOP worshipping the intellectual bathtub residue he left behind.

Jonah Goldberg

Newspeak update:


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

War, education, leisure, Soros, Roe and more

Seven Days on the Roads of France, June 1940

Within the past few days, I finished Seven Days on the Roads of France, June 1940 by Vladimir Lossky. I should get to Lossky’s theological masterpiece, The Mystical Theology of the Eastern Church, within the next few months.

Meanwhile, selected highlights from his account of fleeing Paris ahead of the Nazis, hoping to enlist and fight them. As indicated by my added emphasis, I thought his reflections on war, in the chapter "Day 1," were timely as, by some accounts, we’re headed into dark times or worse:

Preface to the original French edition of 1998, by Nicholas Lossky

To begin with, it must be made clear that for this Russian Orthodox theologian – who remained very authentically Russian in many respects – France was not, as it was for many émigrés, simply a land of asylum. To be sure, it was that; but above all, in this case it was a land chosen quite deliberately. Indeed his great love for the country began in childhood. It came first of all from his governess ….

…

On the notion of dogma from an Orthodox perspective, [Olivier] Clément writes as follows: “For Orthodoxy, Lossky insists, a dogma is not an attempt to explain a mystery or even an attempt to make it more comprehensible. Rather, it seeks to encircle the ineffable and to compel the mind to surpass itself by a clear minded sense of wonder and adoration. […] Thus a dogma is not a solution to a problem but the protection of a mystery, in the Christian sense of Revelation of the unfathomable, the inexhaustible, the personal. In defining a dogma, the sole aim of the church is to preserve the possibility for each Christian of participating in revelation with his whole being; that is, of communicating with the very life of the One who reveals Himself.“

Day 1: Thursday 13th June 1940

Those who resigned themselves to staying in their homes, their streets, their quartier, their city – now become a prey to enemy invasion – were right. Equally right were those whose conscience dictated that they should set out on the great adventure of the open road.

…

“We shall conquer,“ we were told, “because we are the strongest, because we are the richest. We shall conquer because we have the will to do so.“ As if bons d’armement in themselves could bring about victory. As if war were nothing other than a vast industrial undertaking, a mere matter of capital. Such a war – a war of equipment and weaponry, inhuman, materialistic – yes, we have no doubt lost such a war. We must have the courage to say so. What is more, France could never have won such a war. Otherwise, she would no longer have been France, preeminently humane. If she had won such a war – one without a human face, a war of equipment (the kind of war being presented to us) – she would have lost the most precious thing she possesses, the essential characteristic of her very being. She would have lost that which makes her France, that which differentiates her from every other country on earth. (emphasis added)

…

There was another heresy, too -spiritual, this time – one which sought to superimpose itself on the materialism of the ‘war of equipment’ argument, to infuse into it an artificial soul. This was the ideology of a ‘holy war’, ‘crusade’. It came in several varieties: the struggle for democracy, for freedom, for human dignity, for western culture, for Christian civilization, even for divine justice itself. I say ‘heresy’ because such ideas, often just in themselves, were not based on lived experience. They did not well up from a deep, wholesome spring, which alone could have transformed them into ideas having a motivating force. Moreover, such words rang false, like all abstractions. They rang false above all since they sought to present as absolutes, concepts and values that are secondary, relative … No, war is not waged for absolute values. This has been the mistake of all so-called ‘religious’ wars, and the main cause of the atrocities associated with them. Nor is it waged for relative value that one endeavors to turn into absolutes, nor yet for abstract concepts which have been lent a religious character. Even if one were to set against the idol of a ‘pure race’ the more benign idol of Law, Liberty and Humanity, they are still idols – concepts that have been personified and made into absolutes. This would still result in a war of idols. The only just war – in so far as a war may ever be styled just – is a war for relative values, for values known to be relative. A war in which man – a being destined for an absolute end – sacrifices himself spontaneously and without hesitation for a relative value that he knows to be relative: his native soil, his land, his country. It is the very sacrifice that acquires a value that is absolute, incorruptible, eternal. (emphasis added)

Day 3: Saturday June 15th

Suddenly I was struck by the sound of a hoarse, muffled voice. I was not alone, after all. A tall old man with a stoop, wearing an old-fashioned fin-de-siècle frock coat, was waving his arms about, threatening and cursing someone. He had a fine face, the look of a well bred provincial gentleman, a devout and God-fearing type. I drew nearer to see who he was so angry with. He was going round the cathedral, stopping before each statue of a saint. It was to them that he was addressing his curses, his cries, his threats. “Alors, quoi?” Damn it all, then! Don’t you want to help us? Can’t you help us?“

I left the cathedral, quite overcome. You really need to have a faith that was deep and sincere, a genuine inner freedom before God and his Saints, to be able to talk to them like that. No, he wasn’t a madman. Rather, a noble Christian soul, seized with despair and bitterness, pouring out his pain to the Saints, who remained motionless and silent, guides of the divine ways that are so painful for us to follow.

Day 4: Sunday 16th June

[R]evolutionaries are always in the wrong since, in their juvenile fervour for everything new, in their hopes for a better future and a way of life built on justice, they always base themselves on theories that are abstract and artificial, making a clean sweep of living tradition which is, after all, founded on the experience of centuries.

Conservatives are always wrong, too, despite being rich in life experience, despite being shrewd and prudent, intelligent and sceptical. For, in their desire to preserve ancient institutions that have with stood the test of time, they decry the necessity of renewal, and man’s yearning for a better way of life.

…

The Royal Court, grouped round the Imperial Chapel and, seized with theological fervour, sought to ensure the triumph of a novel teaching concerning the procession of the Holy Spirit. Pressure from the Frankish empire caused this strange teaching to triumph in the West. After resisting for a while, the Popes were in the end obliged to alter the traditional, sacred text of the Creed. From then on, schism from the Eastern Patriarchates became inevitable. (Byzantium, on the other hand, never experienced such an extreme case of Caesaropapism.)

Day 5: Monday 17th June

Faced with Latin Christianity and its tendency to abstractions, to homogenization and sterilization; faced with a pagan and only too concrete pan-Germanism founded upon a mystique of “blood and soil“ that seeks to refashion the world according to its creed, France could then become a focus of regeneration for Western Christianity in a Europe that is becoming de-Christianized.

"Not very concerned with how much money you make when you grow up … where you go to college"

Genuine red-pilling from a classical educator:

Welcome to your sophomore humanities class.

This year, we will be reading early modern literature, which is roughly the seventeenth century through the nineteenth century. I have some fairly lofty goals for this class and I hope you do, as well. To be honest, when this class finishes nine months from now, I won’t know if I have accomplished any of those goals. I will need more time. Perhaps when you are forty or so, which is how old I am, we will both know whether this class has done you any good.

It will take at least this long to determine if I have accomplished my goals because I am not very concerned with how much money you make when you grow up, which means that I am not all that interested in where you go to college. Many of my students still labor under the delusional belief that if they can just get into the right college, they will be successful. If you are primarily concerned about getting good grades so you can get into the right college, you’re worrying about the wrong things, because beyond the age of 22 or 23, what matters is not grades, but whether you’re good at doing something that matters and whether you can be content doing that thing for the next thirty years. If the only thing you’re good at doing is getting good grades, your life is going to fall apart after you graduate college ….

Joshua Gibbs. Read it all.

We get leisure all wrong

Leisure is useful—but only insofar as it remains leisure. Once that time is viewed as a means to improve employee morale and higher growth, then leisure loses the very quality that makes it so potent. As Pieper wrote, “Leisure is not there for the sake of work.” Leisure is doing things for their own sake, to pursue what one wants. We should fight the urge to reduce it to a productivity hack.

…

We yearn to “make the most of” our free time, so we are constantly giving our evenings, weekends, and vacations over to our self-advancement. Labor-market precarity and the growth of the gig economy have sharpened these incentives. Pure leisure now feels like pure indulgence.

…

If leisure is justified by its contribution to other social ends—innovation, productivity, growth—it stands to lose any perceived worth as soon as it comes into conflict with those goals. An eventual clash between the two will always be settled in favor of work. The result is 768 million hours of unused vacation days. And even when employees take time off, they feel an urge to log in to their work email between dips in the ocean.

Krzysztof Pelc, ‌Why Your Leisure Time Is in Danger

When all your colleagues are, by definition, prickly progressives

George Soros’ Open Society Foundations are restructuring:

The tensions boiled over at the all-staff meeting in early May. On the eve of the voluntary buyouts, executives took part in a video call, in which staff members shared their misgivings and grievances.

After looking at a series of slides prepared by Bridgespan, which painted the organization as less streamlined than Gates or the Ford Foundation, with large numbers of staff approving lots of small grants, employees called out executives for their handling of the restructuring, according to several staff members who participated in the call and transcripts of both the video call and the simultaneous chat, where things got even rougher.

One commenter in the group chat called the process “unaccountable, and unscientific.” Another referred to the “frustration with respect to racism and sexism and other forms of oppression that are alive and well within the institution.”

Lie down with progressives, rise up with vague charges against you.

How to overturn Roe

“It grinds my gears when people say what’s been done here is genius, novel or particularly clever — it was only successful because it had a receptive audience in the Supreme Court and Fifth Circuit,” said Khiara M. Bridges, a professor of law at the University of California at Berkeley, referring to the conservative-leaning federal appeals court that also weighed in on the Texas law.

“If you want to overturn Roe v. Wade, you create a law that is inconsistent with the Supreme Court’s precedent and someone will challenge it and you work it through the federal courts,” she said. “You don’t create a law that is designed to evade judicial review.”

The Conservative Lawyer Behind the Texas Abortion Law – The New York Times

The second paragraph is, in a nutshell, why the Texas law is a sideshow and the real action (currently) is the Mississippi law that bans abortions after 15 weeks.

Ah, California!

“Enslavement of both adults and children, mutilation, genocide, and assault on women were all part of the mission period initiated and overseen by Father Serra,” declares Assembly Bill 338, which passed both chambers by wide margins and now awaits Gov. Gavin Newsom’s signature. None of that is true. While there is much to criticize from this period, no serious historian has ever made such outrageous claims about Serra or the mission system, the network of 21 communities that Franciscans established along the California coast to evangelize native people. The lawmakers behind the bill drew their ideas from a single tendentious book written by journalist Elias Castillo.

Abp. Salvatore J. Cordileone and José H. Gomez, ‌Don’t Slander St. Junípero Serra

This sort of self-important nonsense, California, as much or more than envy, is why the rest of us make fun of you.

Shorts

  • Because of the divorce from the historic Church, Evangelicalism has sought for a new way to satisfy the need for materiality. This is why such believers have welcomed pop music and rock-n-roll into their churches. It is why emotion is mistaken for spirituality. It is why sentiment is substituted for holiness. Sincere feeling is the authenticator. Instead of icons of Christ, whose piercing stare calls you to repentance, the Evangelical can go to a Christian bookstore and buy a soft-focus, long-haired picture of Jesus. He’s a “nice” Jesus, but it is hard to believe that He is God. (Fr. Andrew Stephen Damick, Orthodoxy & Heterodoxy)
  • The project, begun at the time of Constantine, to enable Christians to share power without being a problem for the powerful, had reached its most impressive fruition. If Caesar can get Christians there to swallow the “Ultimate Solution,” and Christians here to embrace the bomb, there is no limit to what we will not do for the modern world. (Stanley Hauerwas, Resident Aliens)
  • The perfect fictitious charity benefit, for "Rich People Who Wish To Help Poor People Without Having To Be In Physical Contact With Them," joins up with the perfect limerick for a well-nigh perfect blog post from Garrison Keillor.
  • Seekers of religious exemptions to vaccine mandates demonstrate that there is literally no limit to what folly you can "prove" from motivated reasoning recast as "personal bible study." Vaccine Resisters Seek Religious Exemptions. But What Counts as Religious?
  • It is a signal characteristic of “hermeneutic philosophy” to say we can no longer believe in something rather than arguing that it is false. (R.R. Reno, Return of the Strong Gods)
  • As parishioners, we believed that Christ had come to give us abundant life, yet the nature of that abundant life was conceived as simply more of what we already had as pleasure-seeking, comfort-loving Americans. (Robin Mark Phillips, Confessions of a Recovering Gnostic)

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

No Middle Ground

No Middle Ground on Some Things

Kevin D. Williamson’s maiden guest column at the New York Times builds skillfully to his conclusion:

The Trump administration was grotesque in its cruelty and incompetence. But without the coup attempt, it might have been possible to work out a modus vivendi between anti-Trump conservatives and Mr. Trump’s right-wing nationalist-populists. Conservatives were not happy with Mr. Trump’s histrionics, but many were reasonably satisfied with all those Federalist Society judges and his signature on Paul Ryan’s tax bill. Trump supporters, who were interested almost exclusively in theater, enjoyed four years of Twitter-enabled catharsis even as the administration did very little on key issues like trade and immigration.

In the normal course of democratic politics, people who disagree about one issue can work together when they agree about another. We can fight over taxes or trade policy.

But there isn’t really any middle ground on overthrowing the government. And that is what Mr. Trump and his allies were up to in 2020, through both violent and nonviolent means — and continue to be up to today.

When it comes to a coup, you’re either in or you’re out. The Republican Party is leaning pretty strongly toward in. That is going to leave at least some conservatives out — and, in all likelihood, permanently out.

Kevin D. Williamson, ‌The Trump Coup Is Still Raging.

Better late than never, Kevin. I was out at the delusion of "ending tyranny in our world."

The Woke Left gets pushed back

It was a month or so ago, I think, that I first encountered the hopeful suggestion that the woke Left had scored its victories largely via the element of surprise: many people thought wokeness was just another silly campus fad that would stay on campus, but like a zoonotic pathogen, it leapt into a "real world" that had acquired no immunity to it.

The hopeful part is that immunity is surging and that wokesters are starting to get smacked down without any government action. The antibodies are kicking in:

[I]f we can’t intellectually engage people on how critical theory is palpably wrong in its view of the world, we can sure show how brutal and callous it is — and must definitionally be — toward individual human beings in the pursuit of utopia. [HBO’s] “The White Lotus” is thereby a liberal work of complexity and art.

Another sign of elite adjustment: both The Atlantic and The New Yorker have just published long essays that push back against woke authoritarianism and cruelty. Since both magazines have long capitulated to rank illiberalism, this is encouraging …

Anne Applebaum links the woke phenomenon to previous moral panics and mob persecutions, which is where it belongs. She too begins to notice the obliteration of due process, individual rights, and mercy among her crusader peers …

[BLOCK-QUOTE OMITTED]

Applebaum’s Atlantic piece is a good sign from a magazine that hired and quickly purged a writer for wrong think, and once held a town meeting auto-da-fé to decide which writers they would permanently anathematize as moral lepers.

Similarly, it was quite a shock to read in The New Yorker a fair and empathetic profile of an academic geneticist, Kathryn Paige Harden, who acknowledges a role for genetics in social outcomes. It helps that Harden is, like Freddie DeBoer, on the left …

The profile also puts the following woke heresy into the minds of the Upper West Side: “Building a commitment to egalitarianism on our genetic uniformity is building a house on sand.” And this: “Genetic diversity is mankind’s most precious resource, not a regrettable deviation from an ideal state of monotonous sameness.” The New Yorker is also telling its readers that there are around “thirteen hundred sites on the genome that are correlated with success in school. Though each might have an infinitesimally small statistical relationship with the outcome, together they can be summed to produce a score that has predictive validity: those in the group with the highest scores were approximately five times more likely to graduate from college than those with the lowest scores.”

All of this is empirically true. But if this is empirically true, critical theory, which insists that absolutely nothing but white supremacist society leads to inequalities, is dead in the water. Refuted. Proven false by reality. Finished — even as it continues to be the premise of other countless pieces The New Yorker has run in the past few years …

And then, in the better-late-than-never category, The Economist, the bible for the corporate elite, has just come out unapologetically against the Successor Ideology, and in favor of liberalism … Money quote: “Progressives replace the liberal emphasis on tolerance and choice with a focus on compulsion and power. Classical liberals conceded that your freedom to swing your fist stops where my nose begins. Today’s progressives argue that your freedom to express your opinions stops where my feelings begin.”

Andrew Sullivan, ‌Emerging Cracks In The Woke Elite

I had already read all but the New Yorker piece, and even on that I had read Freddie DeBoer’s comments. And Sullivan continues with more, if more minor, examples of the shifting tide. This is really a hopeful sign.

Now is there any way to smack down the intolerant Right (see previous item), which rivals the woke left in contempt for democracy and which appears more prepared to act in violent paramilitary operations when it doesn’t deliver what they want? (See previous item.)

Hopeful pessimism

Scialabba’s way of reading [Wendell] Berry is not uncommon. As with others whose thinking is hard to locate on the political map, we tend to assume that they must be proposing another map. On this view, Berry’s suggestion to Think Little must be a strategy by which to achieve a better world. Accordingly, we see the dichotomy between Thinking Big and Thinking Little as an alternative theory of how change works: not that way, but this way.

…

It is true that Berry, albeit always an urgent and sometimes an angry writer, does not hitch his prescriptions to the prospects of success. He is something of a hopeful pessimist. And so his “advice,” as Scialabba calls it, though not a strategy for winning, can be described as offering a vision for living with integrity whether or not one wins.

Brad East, ‌When Losing Is Likely


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Potpourri 9/4/21

Opening insights

  • “The Bitter Truth: There’s Still No Rhyme or Reason to COVID-19.” Charles C. W. Cooke has a refreshingly sane analysis of which policies help mitigate COVID-19: “There’s no rhyme or reason to this pandemic. Vaccines help a great deal. That much we know. Beyond that, though, the coverage of the virus has mostly been partisanship and witchcraft.”
  • “Don’t Quit Twitter Yet. You Might Have a Moral Duty to Stay.” Tish Harrison Warren names a real and intractable problem: “Our implicit requirement of emerging leaders for copious social media engagement is like requiring all of America’s young cardiologists to take up smoking. The means necessary to have a public voice in our culture is precisely that which undoes the kind of deep thinking, nuance, creativity, humility, and compassion we desperately need from leaders of any sort.”

Front Porch Republic

Faire de la merde

[R]ead Noah Feldman’s new column. He writes that the Court "made a point that is incorrect in my view, but that is legally plausible." Why was it incorrect? Feldman explains, "The better view is that the court should have been creative and found a way to block the law anyway." And why should the Court have gotten creative? Feldman writes, "if the underlying law is unconstitutional and injures basic rights, the courts must have the power to block its operation." If there is a really bad law, the usual rules of jurisdiction can be ignored, because the court "must" be able to do something about it. I always appreciate Feldman’s candor. He says aloud what others are thinking. Unfortunately, telling courts to be "creative" is to tell courts to–pardon my French–"make shit up."

Joshua Blackman, New Op-Ed in Newsweek: The Supreme Court Could Not “Block” Texas’s Fetal Heartbeat Law – Reason.com (The heading of this item is from Google translate, and my colloquial French is too poor to know whether the French have any such colloquialism.)

Priorities today

  • Classical liberals conceded that your freedom to swing your fist stops where my nose begins. Today’s progressives argue that your freedom to express your opinions stops where my feelings begin.
  • Scotland, a cradle of the Enlightenment, abolished the crime of blasphemy in March. At the same time, however, it reintroduced it by creating new offences such as “stirring up hatred” and “abusive speech”—punishable by up to seven years in prison.

‌Left-wing activists are using old tactics in a new assault on liberalism (The Economist)

Then, contrary to script, it turned really bad …

So far, I remain grateful that Joe Biden rather than Donald Trump is our President. I voted for "neither of the above" because neither of them is really suitable and my fair state was not "in play"; it was going for Trump. Having gotten the lesser evil, I’m not going to spend four years berating him.

But his inept handling of Afghanistan led to his grandfatherly, compassionate mask coming off briefly.

The enlisted men and women of the U.S. military are the most respected professionals in America. They can break your heart with their greatness, as they did at Hamid Karzai International Airport when 13 of them gave their lives to help desperate people escape. But the top brass? Something’s wrong there, something that August revealed. They are all so media-savvy, so smooth and sound-bitey after a generation at war, and in some new way they too seem obsessed with perceptions and how things play, as opposed to reality and how things are.

…

A longtime friend of his once told me Mr. Biden’s weakness is that he always thinks he’s the smartest guy in the room. I asked if the rooms are usually small, and the friend didn’t bristle, he laughed. I suspect Mr. Biden was thinking he was going to be the guy who finally cut through, who stopped the nonsense, admitted reality, who wasn’t like the others driven by fear of looking weak or incompetent. He was going to look with eyes made cool by experience and do what needed doing—cut this cord, end this thing, not another American dead.

History would see what he’d done. It would be his legacy. And for once he’d get his due—he’s not some ice-cream-eating mediocrity, not a mere palate-cleanser after the heavy meal of Trump, not a placeholder while America got its act together. He would finally be seen as what he is—a serious man. Un homme sérieux, as diplomats used to say.

And then, when it turned so bad so quick, his pride and anger shifted in, and the defiant, defensive, self-referential speeches. Do they not see my wisdom?

When you want it bad you get it bad.

Peggy Noonan (emphasis added)

More united than they’d prefer

European decision makers have never lacked the ambition for [ambitious pan-European military] projects. (In 1998, Prime Minister Tony Blair of Britain and President Jacques Chirac of France issued a portentous “Saint-Malo declaration” calling for an autonomous European strike force.) What they have lacked is a popular consensus for them. Creating an army befitting a superpower is a colossal expense. It makes sense to use the American one as long as it is on offer, rather than bankrupting Europe on a (perhaps quixotic) quest to duplicate it.

… Over the past 20 years, Europeans have watched as the United States first led Europe into wars Europe did not want to fight, and then succumbed to a passionate anti-elite politics that culminated in the election of Donald Trump. Frustration is to be expected. The Afghanistan collapse will surely sharpen it.

But the European Union is going to find it difficult to place itself at the center of Western defense arrangements, largely because it, too, has generated among its citizenry a distrust for elites as intense as the one that put the United States on its present path. In this respect, at least, Western countries are united, more united perhaps than they would wish to be.

Christopher Caldwell, ‌What the Afghanistan Withdrawal Means for Europe’s Future

A cure for despair

I found myself gape-mouthed that humanity was ever capable of producing urban spaces like this. We are far richer than the Veronese were at the height of their powers, but we can only produce mediocrity, or worse, ugliness. Verona is a palimpsest of Roman, medieval, Renaissance, and early modern architecture, all of it harmonizing in a gorgeous polyphony that ravishes the senses and elevates the spirit. If you despair of humanity, go to Verona, and see what we can be.

Rod Dreher, My Verona

Corporate "virtue"

Lyft wants me to know that it is "Defending drivers and women’s access to healthcare" by setting up a defense fund in case any of its drivers get sued for aiding and abetting an abortion under the now-famous Texas law. The tell is the domain from which they notified me: @marketing.lyftmail.com›. (Also they invited me to contribute to their defense fund.)

I’m unimpressed. I’m also unoffended by the substance of the action. But were I offended, Uber and Lyft are still the only ride-share services I know, and Uber is mostly smoke and mirrors.

Why people come to church for the wrong reasons

Undoubtedly, people come to church for a host of wrong reasons. But the pastor is able to help them find the words to acknowledge, sometimes to their own surprise, that they are here because God has willed them to be here, despite all their wrong reasons.

Stanley Hauerwas, Resident Aliens


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Rebuttable and Irrebuttable

The good from the past abides

Whatever troubles the present can be fixed (we are told). The future is everything. It also has the advantage of not existing – it has no track record to defend. Whatever we may think of the past, be it blame or praise, it can make the singular claim to have actually happened. The past not only took place but cumulatively is gathered in what we experience as the present. As William Faulkner famously noted, “The past isn’t dead. It isn’t even past.”

…

Human beings matter greatly, and I think it is right that we confess ourselves to be the crown of God’s creation. Nevertheless, we do not exist apart from creation. St. Maximus called us the “microcosm” of creation (“the whole world in miniature”). But this is also to say that we cannot be truly human without at the same time being everything else. In the Creation story, human beings are created last of all, and that seems to be true even when science is the story-teller. To be truly and fully human, it is right that we know the story of the past (or some of them), and recognize that we are utterly indebted to them and that we exist only as the current temporary bearers of their lives and sacrifices.

… The present so-called “culture wars,” regardless of whether the voices are from the Left or the Right, are anxious and shrill, driven by their own inherent insecurity (and the inherent insecurity of modernity itself). Those who live a larger, deeper existence, understand that the past cannot be destroyed. It abides. That which is good within it abides, even if it is interrupted for a season of madness.

Living Large – And Long – Glory to God for All Things

Our season of madness

The women talked about the West’s LGBT ideology as deeply offensive to Africans. The first woman said, “We are at the point where you cannot get development aid, water aid, or any kind of aid from NGOs unless you affirm LGBT. What kind of message do you think that sends to us about what the West cares about?”

The second woman said, “China is making lots of inroads in Africa. We can see it all the time. The Chinese come and build things, and give us things, and they never tell us we have to change to suit their ideology. The Americans and the Europeans demand that we do. The Chinese leave us alone.”

I asked the woman to clarify. Is she saying that the West is pushing Africa into China’s arms because Western elites have made LGBT rights into a global crusade?

Yes, absolutely, she said.

I was reminded of something a semi-retired professor in Budapest told me this past summer, when I was there. I asked him if he wasn’t worried by the Orban government’s plans to allow the Chinese to build a campus of Fudan University there? Not at all, he said. He has spent most of his career teaching in Western universities, and have seen them take a totalitarian turn with wokeness. He said he would be much more worried if a prestigious Western university tried to open a campus in Hungary.

“Fudan University is a great university,” he said. “And the Chinese will respect Hungarian culture. They won’t force us to be woke.”

Rod Dreher, The West And The Rest

One of the journalists at the table said he just returned from vacation in the south of France. In the town of St-Raphael, he had been present for the annual ceremony on August 15 to commemorate the Allies landing there to begin the liberation of Provence. “Let me read to you what the woman from the US consulate said,” he remarked, pulling out his phone.

“No, you’re not going where I think you’re going,” I said nervously.

“I think you know what’s coming,” he said, snickering.

Sure enough, he read from what I suppose were his notes on the speech. According to this journalist, the consulate representative said that just as American troops fought Nazis there in 1944, today we all must fight for the liberation of LGBT people. The Italian was amazed that the US diplomat even shoehorned LGBT into a speech commemorating a World War II invasion. I haven’t been able to find a transcript or video of that speech, but this messaging is consistent with the recent “Emma” recruiting video from the US Army, in which a young female soldier likens her military service today to going to Pride marches with her two moms as a girl. It’s all about fighting for freedom.

‌Why America Is Losing In Africa

One of the hardest things for me to internalize is that I’m largely powerless to affect such madness, and I always have been because I’m just one person and I’ve never been fluent in the slogans, nostrums and mêmes that communication seems to require these days.

Moreover, I’m now a septagenarian dinosaur. I was writing something the other day about emotional, psychologically manipulative preaching designed to flood the Evangelical altars at “the Altar Call.” Then it dawned on my that I haven’t seen an altar call in decades. I’m fairly sure (now that I mention it) that they’re just not done any more. However it is that Evangelicals view “getting saved” or “getting born again” these days isn’t as it used to be, and I simply haven’t got a clue what it is today. (All I can predict is that Evangelicals will insist that it’s biblical and this is how it’s always been done.)

Oh, I guess I digressed. That’s because I have nothing to say about the madness. If you can’t see that it’s mad, I’ll never be able to show you.

Irrebuttable

These unheard, moderate minorities carry an almost unassailable authority in liberal politics because of the very simple fact that liberals tend to frame their policies in terms of race. If those same objects of your concern turn around and tell you to please stop what you’re doing, what you’ve created is perhaps the most powerful rebuttal in liberal politics.

Jay Caspian Kang, ‌When the ‘Silent Majority’ Isn’t White

Dervish Saint?!

Not a Hagiography I would have expected: ‌Holy New Martyr Alexander the Dervish

Republicans talk incessantly about other people’s violence. The rioters who burned buildings after George Floyd’s death. The criminals who make Chicago a murder capital. Immigrants who supposedly terrorize their host nation (they don’t).

Criminal violence is a problem, but the kind of violence Republicans are now flirting with or sometimes outright endorsing is political—and therefore on a completely different plane of threat.

Mona Charen, The Party of Violence. By “Republicans,” Charen includes jackasses like Congressman Madison Cawthorn of North Carolina:

Cawthorn’s work experience before serving in Congress consisted of a stint at Chick-fil-A and a part-time job in a congressional office. He dropped out of college after a single semester in which his grades were mostly Ds. But he was apparently active in that one semester: More than 150 of his classmates signed a letter accusing Cawthorn of being a sexual predator. One woman told the Washington Post that he drove her to a rural area only to become enraged when she rebuffed his sexual advances. He drove back at speeds of up to 80 miles an hour.

Averted gaze

There is this mythology surrounding the war on terrorism, and the F.B.I., that has given agents the power to ruin the lives of completely innocent people based solely on what part of the world they came from, or what religion they practice, or the color of their skin. And I did that,” he adds. “I helped destroy people. For 17 years.”

Janet Reitman, ‌I Helped Destroy People, quoting Terry Arbury.

I suspect that pointing out FBI wrongdoing is about 99% useless. I think people already strongly suspect it, but are more than willing to look the other way if they think that wrongdoing is protecting us from terrorism in our land — and if they personally aren’t on a no-fly list.

Is cancel culture getting a new name?

I skipped reading The New Puritans at first because I didn’t really want to read any more about cancel culture. But people I trusted recommended it, so I relented and spent a rather long time (interrupted) reading through it.

It’s interesting to read a center-left writer who has awakened and smelled the coffee. Ann Applebaum writes well, and she points out a few things about the cancel culture of the Right. But I think I spotted her looking over her shoulder a few times to guard against herself getting canceled for writing about cancel culture, which she is wont to call “modern mob justice.”

Rebuttable

In 2019 Disney’s CEO [said] that it would be “very difficult” for Disney to film movies in any state in the United States that restricts abortion access. But the company’s respect for women’s rights did not prohibit it from filming “Mulan” in Xinjiang, where Chinese authorities have embarked on a program of systemic rape — part of an effort to dissolve ancient family and communal bonds, and transform Uighurs into what Beijing regards as full-fledged, non-Muslim Chinese. Not only that: In the credits of “Mulan,” Disney gave “special thanks” to those same authorities.

Then there was the Ancient One, a character in Disney’s 2016 hit “Dr. Strange.” The Ancient One was supposed to be a Tibetan monk, but this upset Beijing, which, no doubt, worried audiences might think Disney was saying something good about another Tibetan monk: the Dalai Lama. So Disney made the monk white. Progressives, in the United States, howled that Disney had replaced an Asian character with a white one. So Disney did what it had to do to assuage the progressives: It made the monk a woman. This did the trick. White-woman-washing the Ancient One was good for China and Disney. Not so much for Tibet.

Vivek Ramaswamy, ‌Stakeholder Capitalism Is a Trojan Horse for China.

Rebuttable presumption: whenever a big corporation starts bragging about BLM or LGBT or other progressive obsessions, they’re buying social credit to distract us from their buddying-up with foreign tyrants.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Aging (and other stuff)

Aging is a cultural treasure

Looking around at the tables around ours, I didn’t see anybody over the age of thirty-five, and sitting there, half-deaf, I enjoyed being alien, just as in Paris I make no attempt to appear French. I seemed to be the only guy on the block who had owned an Underwood typewriter, used carbon paper, had cut the head off a chicken with an axe, been baptized total-immersion, and seen Rod Carew steal home. I felt like a cultural treasure.

Irrelevance is a great blessing. You realize we are not in control. Maybe $88 billion cannot buy a functional democratic government in a tribal country up against forces that espouse cruel misogyny and bribery, and I’m not referring to Texas. So I skip reading the newspaper, preferring not to waste the day in hopeless anger, and instead drink my coffee and write a wedding sonnet for a couple in California and joke with my daughter who is starting a new life in a new city and sit with my wife and enjoy the breeze and smell the hydrangeas.

Garrison Keillor

I appreciate such gentle wisdom from a close-enough age cohort.

But in some ways, I’ve been an old soul for a long, long time.

One of my favorite songs of all time, which nobody seems to sing any more (and none of my Pandora stations have in rotation) is This Is All I Ask, and Tony Bennett’s 1963 rendition may have been what hooked me (I can’t think of a single song where I prefer Old Blue Eyes to Tony).

Lyrics:

As I approach the prime of my life
I find I have the time of my life
Learning to enjoy at my leisure
All the simple pleasures and so I happily concede

That this is all I ask
This is all I need

Beautiful girls
Walk a little slower when you walk by me
Lingering sunsets
Stay a little longer with the lonely sea

Children everywhere
When you shoot at bad men, shoot at me
Take me to that strange
Enchanted land, grown-ups seldom understand

Wandering rainbows
Leave a bit of color for my heart to own
Stars in the sky
Make my wish come true before the night has flown

And let the music play
As long as there’s a song to sing
And I will stay younger than Spring

On the other hand …

Notwithstanding the individual pleasures of getting old, it’s pretty clearly not good for a whole culture.

The age data is straightforward. We already had a sense from April’s data that U.S. fertility had continued to slow over the last decade; the overall population growth of just north of 7 percent over 10 years was the slowest on record. But the latest age data shone a glaring spotlight on that phenomenon: Over the last 10 years, the total number of children living in America actually decreased, from 74.2 million in 2010 to 73.1 million in 2020. By comparison, the U.S. has 258.3 million adults, up from 234.6 million a year ago.

The Morning Dispatch.

This does not bode well. People who think we should, and can without economic disruption, stop allowing immigration, or replace it with greater fertility by Real ‘Muricans, are living in a fantasy.

On the third hand …

… it is worrisome that our young future elite leaders are systematically being shielded from stuff that might make them uncomfortable.

This is not going to get any better. I want you to recall something I’ve written about in this space before. It’s what a European friend told me was the upshot of his time doing graduate studies a couple of years ago at Harvard. He said it was shocking to him to see how so many students asked professors not to talk about issues and topics that triggered their anxiety — and how professors yielded to these crazy requests. My friend said this happened in class after class. It scandalized him. He said that not one of his fellow students doubted that they were destined to enter into the elite class of leadership. It shook him up. He said that his country depends on a strong USA, but he could tell that the next generation of leadership elites are going to be even more fragile and wrongheaded than the current one.

Rod Dreher (emphasis added).

Steel-manning as reflex

The term "steel-manning" has come into vogue of late as a polar opposite of straw-manning.

Barack Obama was a master of it. He could state the conservative case for policies better than their conservative supporters. (Then without even poking holes in the conservative argument, he invariably rejected it. Sigh.)

A relaxed conversation with my brothers over the weekend (first time we’ve all been together for almost seven years) reminded me that "steel-manning" is substantially what my older brother’s high school’s debate team did every debate season because they never knew before a debate which side of the year’s resolution they would be assigned. Yes, it might be easier to argue both sides on a debate topic on which you had no strong opinion, but the practice still built up skills and, perhaps, habits.

Outside of the context of formal debate competitions, steel-manning, it seems to me, gives your ideological adversary the dignity of knowing he’s been heard. That all by itself lowers the temperature of differences — as I’ve noticed ever since I first observed Small Claims Court (where the quality of legal reasoning was sometimes shaky but where the parties both got to state their cases before the judge decided for one of them or, not infrequently, "split the baby").

We could really use a lot more people reflexively steel-manning instead of straw-manning, couldn’t we?


Why don’t we build infrastructure to last a thousand years? Others have.

Interesting article.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Our collapse proceeds apace

Shifting the arc of history

The elites kind of have a Martin Luther King, Jr. envy. Every generation want to have that moral quality, that sense that they are shifting the arc of history in a better way, even though we’ve generally done about as much as we possibly can to do that — in terms of within the possibilities (sic) of a liberal system.

Andrew Sullivan, interviewed on the Conversations with Tyler podcast.

"As much as we possibly can … within the possibilities of a liberal system" is perceptive — and ominous, since the impulse for "equity" may consider destruction of our liberal system a very acceptable price to pay.

It’s my hypothesis (in what I’ve called "Selma envy" in parallel with what Sullivan calls it) that part of today’s madness is that progressive organizations that achieve their ultimate objective won’t declare victory, close down, and move on. Instead, they dream up some new objective even when the new objective is, objectively, quite mad.

Most of the trans phenomenon seems to fit that pattern; why didn’t the Human Rights Campaign, for instance, wind up its affairs starting the day after Obergefell? As I recall, Andrew Sullivan — an early and influential proponent of same-sex marriage — has the same question.

Note that "Selma envy" is not meant to demean. The human desire for meaning is strong, and when so many religious options for meaning-formation have fallen into disrepute, both Left and Right may end up in crazy places.

Lex orandi, lex credendi

Michael Brendan Dougherty steps away from the pages of National Review to voice white-hot objection to Pope Francis’ suppression of the Latin Mass.

If I were Roman Catholic, I think his piece would describe my position perfectly.

Of course, that’s a very big "if." Because if I were a Roman Catholic who had subjected himself to the Novus Ordo for decades, and had not availed himself of the Latin Mass during the blessed hiatus in its suppression sanctioned by Benedict XVI in Summorum Pontificum, I might have been "form[ed] … to a new faith," as Dougherty puts it.

This, too:

I learned that the Latin language was not the only distinguishing feature of this form of worship. The entire ritual was different from the post-Vatican II Mass. It wasn’t a mere translation into the modern vernacular; less than 20 percent of the Latin Mass survived into the new.

…

A freshman religious studies major would know that revising all the vocal and physical aspects of a ceremony and changing the rationale for it constitutes a true change of religion. Only overconfident Catholic bishops could imagine otherwise.

Just so. This is why we Orthodox guard our Liturgy (and our Liturgy guards us).

I had written the preceding part when I came across an interesting phrase in Fraces Fitzgerald’s The Evangelicals: The Struggle to Shape a Nation:

… [Paul] Weyrich, a Catholic so conservative he joined an Eastern Rite church after Vatican II ….

The implication is that the Orthodox Liturgy (used in the Eastern Rite with different diptychs) is more traditionally Catholic than the Novus Ordo.

That’s not wrong.

Institutions, internet, information

[T]hose who love the [Roman Catholic] Church’s traditions and choose to believe that she is truly the “perfect society” have, in actuality, zero power to preserve or protect her. They are left, therefore, with no choice but to obey papal innovations and be crushed, or to rebel against them, and thereby become the very opposite of what they espouse. Obedience to everything but sin is what the tradition recommends; rebellion against an unjust but not immoral order is anything but traditional.

Steve Skojec, Casual Saints and The De-Mythologizing of the Church – The Skojec File. H/T Rod Dreher.

Dreher continues on the corrosive difficulty of maintaining trust in institutions — any institutions — in the Information Age:

[I]t is certainly true that our governmental and health authorities have not covered themselves with glory in their management of information around Covid … [W]hen we saw last summer health authorities saying that it was okay to cast aside their warnings against public gatherings, for the sake of attending George Floyd protests, that instantly discredited them in the eyes of many of us. These things really do matter. At the same time public health authorities are giving warnings about Covid, and liberals are demanding that we TRUST THE SCIENCE, we are seeing things like the American Medical Association say that we should do away with “male” and “female” on birth certificates, because sex doesn’t exist. Now, it is perfectly possible that medical authorities could be telling the truth about how to deal with Covid, and be completely bonkers and politicized about sex and gender. But normal people see how quickly doctors are falling for the trendy ideologization of medicine, and wonder how much they can be trusted on anything.

Similarly, it is entirely possible that school systems are correct to mandate masks for students coming back to school in the time of the Delta variant. But when many school systems are also mandating teaching of radical neoracist ideologies based on Critical Race Theory, normal people can’t be faulted for doubting the judgment of those authorities.

I could cite examples all day. The point is this: authority is not the same thing as power. An institution that has squandered its authority has nothing left but power. And if it doesn’t have power to coerce others — as in today’s churches — what does it have? If it does have the power to coerce others, including those who don’t accept its authority, it risks being or becoming a tyranny.

You could say that the total information environment is good in that it compels institutions to become more honest and competent. Maybe. But humans are not machines. We are going to fail. If we live in a society where people regard all human failure as malicious, and freak out completely in the face of it, we aren’t going to make it. …

(Emphasis added)

Relative dangers, Left and Right

Wokesters, a/k/a the Successor Ideology, is the current and is like a low-stage cancer, and the body politic has awakened to their presence and is responding. Left illiberalism has lost the element of surprise (surprise that it so swiftly leapt from the Ivy Tower to the street), and faces increasing resistance in the culture.

The more radically Trumpist Right, is an institutional disinformation organization, "flooding the zone with shit" about "rigged" elections and either violently seizing power or having red-state legislatures replace Democrat electoral winners with Republican losers. That’s more like an impending massive heart attack.

(Summarizing a portion of Monday’s Advisory Opinions podcast with Jonathan Rauch, author of The Constitution of Knowledge.)

This was an excellent discussion, including Rauch’s admiration for NIH head Francis Collins, who led the mapping of the human genome and is a faithful Christian. Looking at the considerable numbers of thoughtful believers in contrast to his contentedly-atheist self, Rauch hypothesizes that his atheism is perhaps like color-blindness.

That seems like a pretty good analogy, in part because a person who isn’t color-blind cannot with integrity deny the distinction between, say, red and green.

20 Hungarian Lessons the West Is Still Missing

There has been a lot of stupid, stupid stuff written about Hungary, Viktor Orbán, and some admirers on the American Right. 20 Hungarian Lessons the West Is Still Missing is a smart, balanced, longish piece written by Eric D’Amato, who knows Hungary well from 15 years there.

It’s embarrassing that so little commentary comes anywhere near this level, but I guess there must be loudly stupid things written on minor topics before there’s a market for smart ones.

Afghan collapse

After a long quote from a bitter, bitter blog from an ex-soldier who deployed twice to Afhanistan, Rod Dreher demurs just a teensy bit:

I think Joe Biden deserves criticism for the terrible way his administration handled the endgame. But Joe Biden didn’t lose this war. This war was lost not the day George W. Bush decided to attack Afghanistan — the Taliban government deserved it for harboring Osama bin Laden — but rather on the day that George W. Bush decided that we were going to nation-build in Afghanistan.

Dreher then goes on to quote a 2002 column that predicted, with what we now can all see was extreme accuracy, how our Afghanistan adventure could not and would not end well.

The neocon hatred for paleocons like Pat Buchanan, the author of that 2002 column, knows no bounds. I look forward to David Frum, one of the former, writing a ‘splainer in the Atlantic on how the débâcle is all Buchanan’s fault for not joining the imperialist cheer squad.

And I should add that Donald J. Trump, in addition to appointing a bunch of very good Federal judges (all of whom, remarkably, have "betrayed" him by staying faithful to their oaths of office) deserves credit for not starting any more of these perverse wars, as he promised (or at least implied) he wouldn’t.

Adiaphora

Andrew Cuomo Resigned Because the Democrats Aren’t a Cult
Normal political parties can police their own.

Benjamin Parker

Andrew Cuomo’s resignation shows 1 party is still capable of shame

Damon Linker. Linker continues:

Within hours of the attorney general’s press conference last week, the president of the United States, leading Democrats in Washington, and key members of the New York State Assembly had called on Cuomo to step down. With polls showing a majority favoring resignation, pressure in Albany mounting, and defenders dwindling, attempting to hang on would have been maximally risky. That made Cuomo’s decision a no-brainer.

The contrast with the Republican Party couldn’t be sharper.

Since Donald Trump’s hostile takeover of the party in 2016, the GOP has adopted an ethos of merciless bellicosity. Fighting is what counts and what gets rewarded. Sacrificing for the sake of principle is denigrated and dismissed. To resign is to give up power voluntarily. It’s therefore a choice reserved only for suckers and chumps.

Add in the cult of personality that has accompanied this shift in moral orientation and we’re left with a party overwhelmingly predisposed to forgive transgressions of the most charismatic and politically potent members of the team.


There was a time when I said I listened to NPR news because it made me feel at least a little bit smarter, whereas most network and radio news was stultifying.

Well, I haven’t been listening to much news, but I went back to NPR today, only to be teased for a story on the increasing hospitalization rates for "pregnant people" with Covid.

It’s weird when no broadcast news is helpful. I’ve heard that BBC World News remains excellent, but they spend so much time on in-depth stories from halfway around the world — stories that (this probably means I’m a bad person) just are not all that keenly interesting to me.


Sex-Toy Makers Lovehoney, WOW Tech Merge in $1.2 Billion Deal as Lockdowns Spur Demand
Germany’s WOW Tech Group and U.K.-based Lovehoney said they have agreed to merge in a deal that values the combined company at around $1.2 billion, as the pandemic helps fuel global demand for sex toys.

I guess if you’re the Wall Street Journal, you report all kinds of business news. (August 12 digital edition). It makes one excited at the news possibilities should prostitution be legalized.


Here is the evidence that trans women are really women, and that trans men are really men: They say they are. This has been confirmed in study after study. So stop opposing Science, bigots.

J Budziszewski


I have had it with Rand Paul.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Wesley Yang On The Successor Ideology

From Wesley Yang On The Successor Ideology – by Andrew Sullivan – The Weekly Dish

The Pillars of the Successor Ideology

  • Kendi-DiAngeloism. Both are derived from Critical Race Theory. Kendi proceeds as if any statistical disparity between races proves that systemic racism is at work. That’s very objective, but takes no account of intent.
  • McKinnonism. Katherine McKinnon, feminist, and her “subjectivism of harm.” Rape is when a woman has sex and feels violated. If the feeling’s there, the harm is there — but it takes no account of intent.

These kinds of thinking arise from the need for more “gains” for “oppressed groups,” not attainable within classic liberalism which insists on intent for almost all conduct in order for it to be punishably bad. The holders of cultural power become disciplinary and punitive to a new extent, against dubiously bad actors.

That’s how, from sheer willfullness and domination of discourse, we ended up with stuff like a Med School professor apologizing for using the words “pregnant women.”


Woke capitalism and the MSM

Woke capitalism is about taking consumerism and applying the power of moral compulsion. It’s a remedy for what Fukiyama called the terminal boredom at the end of history.

There is a need for people educated past a certain point to identify themselves with some grave moral cause. And in the absence of a deity, in the absence of a spiritual world, and in the need to identify themselves with a moral vanguard, [they] just invent one. And people will buy it because the machinery is there to spread it, and they’ll actually believe it.


How BLM arrests multi-racial liberalism

In California, there was a vote on authorizing affirmative action and it lost.

The Board of Regents commissioned a study of the SAT by their own experts, who recommended keeping the SAT as the most effective way to identify promising minorities, immigrants; they were overruled, and the Universities tossed the SAT after George Floyd got murdered in Minneapolis.

In the 1990s, the electorate was majority white — but not in California, which has passed the racial tipping point. So in 2020, the elite thought it was time to reverse the prior referendum affirmative action ban. The newly diverse electorate defeated affirmative action by an even wider margin than had an earlier, less-diverse electorate — despite having been outspent by elite proponents of affimative action 9-to-1.

So what happened? The elites ignored the vote, eliminated the SAT and did what they wanted, and shrank the Asian proportion of incoming medical students (UCSF) by 40%.

That’s what we can expect by the equity agenda, the Successor Ideology. They’d probably continued affirmative action all along.


I’m giving Yang’s new Subtack a trial subscription.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Irresistible forces and immovable objects

Two serious blogs in one day is unusual, but here’s the second.

Liberalism versus the Successor Ideology

Liberalism leaves you alone. The successor ideology will never let go of you. Liberalism is only concerned with your actions. The successor ideology is concerned with your mind, your psyche, and the deepest recesses of your soul. Liberalism will let you do your job, and let you keep your politics private. S.I. [The Successor Ideology] will force you into a struggle session as a condition for employment.

…

Look how far the left’s war on liberalism has gone.

Due process? If you’re a male on campus, gone. Privacy? Stripped away — by anonymous rape accusations, exposure of private emails, violence against people’s private homes, screaming at folks in restaurants, sordid exposés of sexual encounters, eagerly published by woke mags. Non-violence? Exceptions are available if you want to “punch a fascist.” Free speech? Only if you don’t mind being fired and ostracized as a righteous consequence. Free association? You’ve got to be kidding. Religious freedom? Illegitimate bigotry. Equality? Only group equity counts now, and individuals of the wrong identity can and must be discriminated against. Color-blindness? Another word for racism. Mercy? Not for oppressors. Intent? Irrelevant. Objectivity? A racist lie. Science? A manifestation of white supremacy. Biological sex? Replaced by socially constructed gender so that women have penises and men have periods. The rule of law? Not for migrants or looters. Borders? Racist. Viewpoint diversity? A form of violence against the oppressed.

[Ibram X] Kendi, feted across the establishment, favors amending the Constitution to appoint an unelected and unaccountable committee of “experts” that has the power to coerce and punish any individual or group anywhere in the country deemed practicing racism. Intent does not matter. And the decisions are final. An advocate for unaccountable, totalitarian control of our society is the darling of every single elite institution in America, and is routinely given platforms where no tough questioning of him is allowed.  He is as dumb as Obama is smart; as crude as Obama is nuanced; as authoritarian as Obama is liberal.

…

We are going through the greatest radicalization of the elites since the 1960s. This isn’t coming from the ground up. It’s being imposed ruthlessly from above, marshaled with a fusillade of constant MSM propaganda, and its victims are often the poor and the black and the brown. It nearly lost the Democrats the last election. Only Biden’s seeming moderation, the wisdom of black Democratic primary voters, and the profound ugliness of Trump wrested the presidency from a vicious demagogue, whose contempt for our system of government appears ever greater the more we find out about his term in office.

… one reason to fight for liberalism against the successor ideology is that its extremes are quite obviously fomenting and facilitating and inspiring ever-rising fanaticism in response. I fear the successor ideology’s Kulturkampf is already making the 2022 midterms a landslide for a cultish, unmoored GOP. In fighting S.I., we are also fighting Trump.

Andrew Sullivan, ‌What Happened To You?. I’m marking this as a favorite. It’s just devastatingly effective demonstrating that the Left is the aggressor in the current Culture Wars, and just how damaging those wars are (the Left just might give us Trump 2024).

And, by the way, Trump’s baaaaaaack (at CPAC)!

Why “critical race theory” is a decent approximation for the Successor Ideology

[The New York Times] is the media hub of the “social justice movement.” And the core point of that movement, its essential point, is that liberalism is no longer enough. Not just not enough, but itself a means to perpetuate “white supremacy,” designed to oppress, harm and terrorize minorities and women, and in dire need of dismantling. That’s a huge deal. And it explains a lot.

The reason “critical race theory” is a decent approximation for this new orthodoxy is that it was precisely this exasperation with liberalism’s seeming inability to end racial inequality in a generation that prompted Derrick Bell et al. to come up with the term in the first place, and Kimberlé Crenshaw to subsequently universalize it beyond race to every other possible dimension of human identity (“intersectionality”).

A specter of invisible and unfalsifiable “systems” and “structures” and “internal biases” arrived to hover over the world. Some of this critique was specific and helpful: the legacy of redlining, the depth of the wealth gap. But much was tendentious post-modern theorizing.

Again, Andrew Sullivan, ‌What Happened To You?. This felt worth extracting from his general discussion of successor ideology radicalization because it gives the “critical race theory” moniker its due.

J.D. Vance finds his inner Winston Smith

“It was all right, everything was all right, the struggle was finished. He had won the victory over himself. He loved Donald Trump,” – Robby Soave, on J.D. Vance’s volte-face over Trump now that he’s seeking the cult leader’s endorsement for the Ohio Senate race.

Via Andrew Sullivan, ‌What Happened To You?.

The cardinal problem

C. S. Lewis describes the premodern view as one in which “the cardinal problem had been how to conform the soul to reality, and the solution had been knowledge, self-discipline, and virtue.” According to the modern view—unwittingly set in motion by Bacon, Descartes, and others—”the problem is how to subdue reality to the wishes of men.” And there is no reality—no truth of things—to order our wishes.

Ken Myers, All God’s Children and Blue Suede Shoes

This book is at least 19 years old, and I think the original publication is further back than that. And up it pops in Readwise with another insight that converges on what I’m currently focusing on. (I needn’t posit divine intervention: what you’re thinking about and looking for shapes what you see.)

Conservatives are the counterculture now

Because the larger culture has drifted away from the traditional norms of family life, for instance, mere persistence in those norms is becoming a countercultural statement—and a community consciously built around them becomes, almost by default, a subculture with a moral life of its own, provided it is given the freedom to try.

Yuval Levin, The Fractured Republic.

Is Levin’s premise true? Upperclass liberals live boringly conventional and bourgoise marital lives.

MAGA Anger Explained

Sometimes, I’m surprised how long it takes for gossip to reach me. This time, it was 5 days.

Last Thursday, a Twitterstorm began issuing shortly before noon, from one @MartyrMade. I missed it because I’m utterly neglecting my Twitter account.

That night, Tucker Carlson took 7 minutes to read it on air. I missed it because life is too short to fit in Tucker Carlson.

Donald Trump read from it during his 90-minute CPAC therapy session (I think that was Sunday). Need I explain that I don’t follow CPAC?

@MartyrMade’s Twitter account surged from 7,000 followers to 70,000. Good for him. But crickets were all I heard.

But today, Glen Greenwald turned over his Substack to @MartyrMade, a/k/a Darryl Cooper, “to elaborate on his influential thread, with a focus on what led him to these observations ….” The observations were a sharp and plausible “general theory” about why so many Trump supporters distrust the 2020 Election.

Spoiler alert: they distrust the Election because they’ve come to distrust many of our major institutions, and not without reason.

Here’s one of Cooper’s many observations, to my mind one of the best:

GOP propaganda still has many conservatives thinking in terms of partisan binaries. Even the dreaded RINO (Republican-In-Name-Only) slur serves the purposes of the party, because it implies that the Democrats represent an irreconcilable opposition. But many Trump supporters see clearly that the Regime is not partisan. They know that the same institutions would have taken opposite sides if it had been a Tulsi Gabbard vs. Jeb Bush election. It’s hard to describe to people on the Left, who are used to thinking of American government as a conspiracy and are weaned on stories about Watergate, COINTELPRO, and Saddam’s WMD, how shocking and disillusioning this was for people who encouraged their sons and daughters to go fight for their country when George W. Bush declared war on Iraq.

They could have managed the shock if it only involved the government. But the behavior of the press is what radicalized them. Trump supporters have more contempt for journalists than they have for any politician or government official, because they feel most betrayed by them. The idea that the corporate press is driven by ratings and sensationalism has become untenable over the last several years. If that were true, there’d be a microphone in the face of every executive branch official demanding to know what the former Secretary of Labor meant when he said that Jeffrey Epstein “belonged to intelligence.” The corporate press is the propaganda arm of the Regime these people are now seeing in outline. Nothing anyone says will ever make them unsee that, period.

‌Author of the Mega-Viral Thread on MAGA Voters, Darryl Cooper, Explains His Thinking

Pointing out what may be obvious

I didn’t set out to follow a common theme, but I seem at least halfway to have found one.

  • The successor ideology is totalizing
  • MAGA American doesn’t want to be totalized by anyone but Donald Trump
  • MAGA America, famously if formally leaning Evangelical, isn’t all that faithful in Church attendance, and they’re not letting some preacher totalize them with knowledge, exhortations to self-discipline and virtue. No, they’re going to try to subdue reality to their wishes.
  • This is not a formula for healthy civic life. Left-liberals, center-liberals and right-liberals need to make common cause against the toxic extremes.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.