Category: Damn rackets

Of adolescent “gender medicine”

A few years ago (confirmation hearings, I suspect):

[U.S. Surgeon General nominee Rachel] Levine refused to answer, choosing merely to say that “transgender medicine is a very complex and nuanced field with robust research and standards of care that have been developed.” Paul hit back that “the specific question was about minors,” and accused Levine of having “evaded the question.” Paul continued: Do you support the government intervening to override the parent’s consent to give a child puberty blockers, cross-sex hormones, and/or amputation surgery of breasts and genitalia? You have said that you’re willing to accelerate the protocols for street kids. I’m alarmed that poor kids with no parents, who are homeless and distraught, you would just go through this and allow that to happen to a minor.

Rand Paul Demands Answers on Puberty Blockers for Minors (February 2021)

That “robust research and standards of care” is essentially a incestuous echo chamber. In that echo chamber, “everybody knows” some things that aren’t true. But gradually, clarity intrudes, first in the Cass Report from Great Britain, most recently on Thursday just passed:

There were a couple of moments in the oral arguments in US vs. Skrmetti this week that were truly clarifying, I think. The first was about suicides among children and teens with gender dysphoria. They are — as the ACLU lawyer, Chase Strangio, finally conceded when questioned by Justice Alito — “thankfully and admittedly rare.”

That’s a big deal. It’s a big deal because the most common argument used by doctors and activists for child sex-changes for years is that if the kids do not transition, they will kill themselves. “Do you want a dead son or a live daughter?” is the question that has been repeatedly, routinely, posed to freaked-out parents with a dysphoric child. That’s why the Biden administration routinely refers to life-saving “gender-affirming care.” It’s transition or death. In every discussion I have ever had on this topic with someone who supports sex changes for kids, this has always been the first point raised.

…

We sometimes think of this trans controversy as a debate about civil rights and medicine. But it is useful at times to step back and truly grasp the radicalism of the ideology fueling the “LGBTQIA+” movement, to see what its vision of humanity is. We are socially constructed abstractions, not bodies. We have no core sex. The core goal of critical gender and queer theory — which is what is behind the child sex change craze — is to end the sex binary entirely as an organizing principle for our society. It is to remove nature from our understanding of what it means to be human. It is as extreme in its epistemological gnosticism as in its philosophical nihilism.

It is not about helping the few, and never has been. It’s about revolutionizing us all.

Andrew Sullivan

He’s not wrong. But M. Gessen seems more wrong than right:

Trans and gender-nonconforming people have existed as long as humans have used gender to organize themselves — think Joan of Arc; think Yentl; think many, many real and fictional people in-between — but in Western culture, it’s only in the last half-century that trans people have asserted ourselves as a group. It was only when we became more visible that the onslaught of new discriminatory laws began.

M. Gessen (f/k/a Masha Gessen) at the New York Times.

Two observations:

  1. “Trans and gender-nonconforming people” don’t belong together as a category. Lumping them together feeds the fad Andrew Sullivan calls “transing away the gay,” whereby gender-nonconforming adolescents are told “Maybe you’re a boy in a woman’s body” (or vice-versa), which isn’t a real thing.
  2. It’s nothing new for subterranean activity to be ignored by the law until it surfaces (“asserts itself”). Then, sometimes, the law decides it’s bad and disfavors it in various ways. There’s even a maxim for it: the law isn’t made until first it’s broken. An assertive movement based on the fantasy of women in men’s bodies and vice-versa is likely to be rejected fairly decisively.

Finally, Nellie Bowles may have the best response to the nonsense — mockery:

Chase Strangio is on the wrong side of the vibe shift: The Supreme Court this week heard arguments over whether to strike down Tennessee’s ban on medical gender transitions for minors (i.e., no puberty blockers, cross-sex hormones, or surgeries till 18). The ACLU sent their most famous lawyer and the face of the organization, Chase Strangio, to argue the case. Before things started, Chase laid out the stakes to CNN’s Jake Tapper: “These are young people who may have known since they were two years old exactly who they are, who suffered for six, seven years before they had any relief.” So: a two-year-old. When I say to my two-year-old that she’s a funny bunny, she says, “No, kitty cat.” Which to me indicates an extremely advanced and gifted conception of herself. Anyway. Surgery for her tail is next week. She has been consistent that she’s a “kitty cat” for months now. She wears kitty cat ears, a woeful stand-in for the real thing that I’m sure some excellent doctors can arrange.

Justice Ketanji Brown Jackson compared banning medical transitions for minors to bans on interracial marriage. I’m no legal scholar, but it honestly must be fun for your job to just come up with crazy analogies and throw them back at terrified lawyers. I’m just not sure I see the connection she’s making, but I also sometimes throw spaghetti at the wall when nothing’s working. It’s my “why not” business strategy. It’s the “you know what else was illegal once? Interracial marriage” approach.

Nellie Bowles

The reality as it comes to me is that many kids with gender dysphoria are working through a growing awareness of attraction to their own sex. We know how tumultuous modern adolescence is, and confusion about sexuality adds yet another layer of tumult.

Given time, and denied “affirmation” that the real them is trapped in the wrong body (though not denied love and “watchful waiting” medical and psychological care), they emerge as fairly well-adjusted homosexuals. Affirmed, too many of them only later realize that they and they enablers were too hasty, and they de-transition insofar as the changes wrought are reversible.

Maybe that’s just something I picked up in my echo chamber, but I haven’t heard anyone deny the part about “watchful waiting” leading to resolution without transition — or, rather, the only denial I’ve heard is the bogus “live daughter or dead son” trope.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Sunday, October 27

Booknotes

From Mark A. Noll, America’s God from Jonathan Edwards to Abraham Lincoln.

The startling reversal in which America’s religious leaders took up the language of republicanism was the most important ideological development for the future of theology in the United States.

Mark A. Noll, America’s God from Jonathan Edwards to Abraham Lincoln.

[I wish I had a better handle on this very central thesis of Noll’s dense book. All I really can say is that American Christians were essentially alone in embracing republicanism; European Christians rejected it fairly vehemently.]

Although identifiably evangelical churches by 1860 made up the vast majority of American congregations (at least 85%), these churches did not present a homogeneous faith. In fact, evangelicals fought each other over a host of Streitpunkte—over how to interpret the Scriptures; over the definition of many Christian doctrines, including human free will, the atonement, eschatology, the meaning of the sacraments, and the nature of the church; over slavery and other social issues; over the ecclesiastical roles of women and laymen; over whether to sing hymns or psalms only; over whether churches should use creeds; over principles and practices of the market economy; and over every imaginable kind of personality conflict. … Evangelicals called people to acknowledge their sin before God, to look upon Jesus Christ (crucified—dead—resurrected) as God’s means of redemption, and to exercise faith in this Redeemer as the way of reconciliation with God and orientation for life in the world.

…

The most important conclusion that can be drawn from a survey of writings about money, markets, and the economy in this period is that Protestants regularly, consistently, and without sense of contradiction both enunciated traditional Christian exhortations about careful financial stewardship and simply took for granted the workings of the United States’ expanding commercial society.

…

Finney’s Lectures on Revivals of Religion (1835), which is discussed at greater length below in chapter 15, was important for summarizing a new approach toward reaching the lost. Since God had established reliable laws in the natural world and since humans were created with the ability to discern those laws, it was obvious that the spiritual world worked on the same basis. Thus, to activate the proper causes for revivals was to produce the proper effects: “The connection between the right use of means for a revival and a revival is as philosophically [i.e., scientifically] sure as between the right use of means to raise grain and a crop of wheat. I believe, in fact, it is more certain, and there are fewer instances of failure.” Because the world spiritual was analogous to the world natural, observable cause and effect must work in religion as well as in physics. The wine of revival—confidence in God’s supernatural ability to convert the sinner—may have looked the same in antebellum America as it had in earlier centuries, but the wineskin was of recent manufacture.

[Finney’s “scientific” revivalism strikes me as a terrible error, but a persistent one. However, this mechanistic approach has been instantiated in evangelistic crusades during my adolescence, and I assume since then as well. The rising and falling of the preaching voice; the shouting followed by the whisper; these are the rhetorical tricks (science) to get people to “make decisions for Jesus” – or Amway or Tupperware or just about anything else.]

On that score there was for Smith not a dime’s worth of difference between Samuel Miller and John Henry Hobart. Through a life of energetic peripateticism (from Lyme, Connecticut, to Vermont and then Portsmouth, New Hampshire, later to Boston, Philadelphia, Providence, and Portland, Maine), as well as frequent redirection of career (as minister—successively Baptist, “Christian,” Universalist, and “Christian” again—physician, dentist, publisher, and merchant), and in the midst of incessant polemical creativity, one thing remained constant for Elias Smith. His anchor was unshakable belief in a radically egalitarian biblicism. If the religion of formalist Presbyterians and Episcopalians was tinctured with American values, Smith’s religion represented a more complete assimilation. That religion was, in the words of a solid recent biography, “a specifically Christian republicanism growing out of a New Light evangelical heritage, conjoined with a rapidly evolving national political culture in a climate of strident partisan conflict.”46 Smith was especially important as a founder of New England’s “Christian” movement, a radically antielitist drive that sought a harmonious, unified church for all who wished to live according to the New Testament’s “perfect law of liberty.” To build such a church, however, it was necessary to clear away traditional biblical interpretations, traditional denominations, and traditional clerical authority.

…

“The Bible is to the theologian what nature is to the man of science. It is his store-house of facts; and his method of ascertaining what the Bible teaches, is the same as that which the natural philosopher adopts to ascertain what nature teaches…. The duty of the Christian theologian is to ascertain, collect, and combine all the facts which God has revealed concerning himself and our relation to Him. These facts are all in the Bible.” On the basis of these assertions, Hodge then went on to suggest that “the Theologian [is] to be guided by the same rules as the Man of Science.”

[I once admired Hodge, and would have been pleased, if not thrilled, by this declaration.]

[No longer. But this sort of approach was part of how “America’s God” became so unlike the true God.]

Selective resistance to secularity

In his book Fault Lines, Voddie Baucham argues that

The social sciences may be useful tools, but they are far from necessary. ‘All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work’ (2 Timothy 3:16–17). In no area does God require me to walk in a level of righteousness for which the Scriptures do not equip me — including any and all aspects of justice.

The logic of Baucham’s argument, which permeates his book, is that the Bible is enough. It is enough to parse the complexity of race in the United States, and enough to provide a roadmap for justice. Let’s be clear: Baucham agrees that the gospel has social implications. He is also clear that the social sciences are simply unnecessary to illuminate what those social implications are, and how the gospel compels us to act.

This is, in fact, explicitly outlined in the Dallas Statement:

We deny that Christian belief, character, or conduct can be dictated by any other authority, and we deny that the postmodern ideologies derived from intersectionality, radical feminism, and critical race theory are consistent with biblical teaching. We further deny that competency to teach on any biblical issue comes from any qualification for spiritual people other than clear understanding and simple communication of what is revealed in Scripture.

According to Baucham and the signers of the Dallas Statement, the claim that secular scholarship is necessary to understand and address the contemporary racial landscape are violating the doctrine of sufficiency, and compromising their fidelity to Scripture. Despite passing affirmations that Christians ought to read broadly, insofar as it pertains to matters of race and justice, Baucham, et al., clearly view secular scholarship as suspect, and inessential to comprehending and shaping responses to the social problems we face.

Of course, in their view, not all secular sources are suspect. Many of the signers of the Dallas Statement happily employ the work of James Lindsay or Thomas Sowell in their analysis of our social realities. The real concern lies in a particular set of sources: “postmodern ideologies derived from intersectionality, radical feminism, and critical race theory.” It is these sources which consume massive amounts of energy expended by Owen Strachan, Voddie Baucham, Tom Ascol, and many others. Summarized by many under the slushy appellation “wokeness,” these writers are convinced that reliance on anything that smacks of woke is deleterious to the faith given once for all to the saints.

Josh Fenska, Thin Discipleship‌

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 10/20/24

Good news for Kings and Princes

Predictably, secular authorities convinced by the reformers’ truth claims liked the distinction drawn between the necessity of obedience to them and of disobedience to Rome. They liked hearing “the Gospel” accompanied by such “good news”—it would allow them, for starters, to appropriate for themselves all ecclesiastical property, including the many buildings and lands that belonged to religious orders, and to use it or the money from its sale in whatever ways they saw fit. In two stages during the late 1530s, seizing for himself the vast holdings of all the hundreds of English monasteries and friaries, Henry VIII would demonstrate how thoroughly a ruler could learn this lesson without even having to accept Lutheran or Reformed Protestant doctrines about grace, faith, salvation, or worship.

Brad S. Gregory, The Unintended Reformation

Repentance in a nutshell

Repentance is everything you do to get sin, those inborn passions, out of you. It’s reading, thinking, praying, weeding out disruptive influences in your life, sharing time with fellow Christians, following the guidance of the saints. Repentance is the renunciation of what harms us and the acquisition of what is beneficial to us, writes a holy counselor.

Dee Pennock, God’s Path to Sanity

Prayer of Penitence

The prayer of penitence leads us to reflect critically on our own lives. If it is uttered sincerely, it leads us to repent in humility, not just of particular wrongs we have done, but of our whole shameful and degraded state of being. The paradox is that, far from leading to lethargy or despair, such penitence brings a new kind of strength. Sexual sin is never merely sexual, but always has motives that are rooted in the passions—whether the need to be loved, or the lust for domination, or the desire to prove oneself attractive, or any of a dozen other motives that come readily to mind.

Frederica Mathewes-Green & Rod Dreher, Healing Humanity

The worth of a man

… to believe that wealth is the only significant measure of the worth of an individual, a family, or a community is to reject the teaching of nearly every religion and wisdom tradition that ever was.

Mark Mitchell and Nathan Schlueter, The Humane Vision of Wendell Berry

Option preclusion

[T]he move from taking God for granted to disputing God’s existence is a move from naïve to reflective, from a position where one set of options is precluded to a position where that set of options is fully available. Underlying that move, however, is the move from porous to buffered selves, and that is a move from naïve to naïve. It is, in other words, a move from a position where one set of options is precluded to a position where another set of options is precluded.

William T. Cavanaugh, The Uses of Idolatry

Perdition

Miles Smith, Perdition. Potent.

Caveat: This touches on American electoral politics.

Historical views of the Rapture

Do you want to be like Tim?

If you are a writer or pastor who wants to preach like [the late Tim] Keller, you won’t get there if your strategy is “listen to Keller and copy him.” Keller himself would tell you that that’s a terrible idea.

Instead, do what Tim did: Go to seminary. After seminary, read everything George Whitefield wrote. Read Calvin’s Institutes and his sermons. Read The Lord of the Rings over and over and over. Read everything C. S. Lewis ever wrote. Read every Puritan paperback from Banner of Truth. Read sociology. Read social theory. Read Bavinck. Read current events books and a steady line up of journalists. Do all of that within the context of a family alongside your spouse and while talking to people facing ordinary life problems who are in need of counsel and aid and think about how to explain what you’re learning to them in ways that are sensible to them. Lewis had a rule that if he couldn’t say something in a way an ordinary British person could understand it meant that he wasn’t ready to say that thing yet. Follow that rule.

That is how you become a good missionary.

Jake Meador.

Heh, heh, heh! You had me going there for a minute, Jake. What’s the quick way to preaching like Tim Keller? I don’t want to be faithful for decades and decades with no assurance that I’ll ever become famous; I want a surefire to fame by next year.

East versus West

The thing is the cultural habit of rationalizing and abstracting has also made serious inroads into Catholic life and practice in the West. The crisis, Kingsnorth concluded, is not so much one of Catholic versus Protestant as it is of Eastern Christianity versus Western Christianity. It is a conclusion I arrived at not long after I left Catholicism for Orthodoxy in 2006, the result of a great spiritual trauma. I had thought of Catholicism as a mystic-friendly form of Christianity—which it is, but only by comparison to Protestantism. When seen from the East, both Catholicism and Protestantism—in the West, at least—are marooned primarily in the head and are futilely trying to think their way out of the civilizational shipwreck of the modern West.

Though Orthodoxy shares with Catholicism a fundamentally sacramental metaphysics, in practice Orthodoxy is far more mystical, emphasizing that the conversion of the heart must precede the conversion of the intellect. It does not deny the intellect, only orders it within an anthropological hierarchy.

One aspect of Orthodoxy that particularly appealed to Kingsnorth is its panentheism—the principle that God is, as the Orthodox prayer says, “everywhere present and filling all things.” It’s not the same as pantheism, which says that the material universe is God. Orthodoxy teaches that God is separate from his creation but also interpenetrates it with his energies, or his force. Consider how the warmth and pleasant glow of an English hillside on an August afternoon occur because the faraway sun penetrates the grass, the flowers, and the earth with its energies. The hillside is not the sun, but it testifies to the presence of the sun in its material being.

“The earth is not God, but God is there, present in nature, not in some far-off heaven,” Kingsnorth says. He goes on: “He’s deeply entwined in everything. Creation is the book of God, as Augustine said, I think. That is explicitly recognized in Orthodoxy. So what I was finding, weirdly enough, was a sort of ancestral Christianity that my ancestors in England would have had access to, and that the early Celtic saints certainly had access to. When I became Orthodox, a lot of people said to me, ‘Welcome home,’ and, strangely, it did feel like I was coming home. It felt like there’s something here that we had, that we lost.”

Rod Dreher.

I’ve been a fan of most of Rod Dreher’s books since Crunchy Cons. I want to distinguish his books from his columns, which I have frequently disagreed with. I also concede that one of his books was too raw, too transparent, too kiss-and-tell for my tastes.

Rod has been through a lot — openly for the last two years or so, quietly for a decade before that. Oh, heck: he’s been through a lot his whole life, much at the hands of family who lived in Louisiana at an extreme end of insularity. It’s hard to imagine a family that felt no pride in a member making it fairly big in New York City publishing because he dared to leave home, a family that affirmatively poisoned the minds of the next generation with refrains that Uncle Rod was uppity and no damn good.

I think he’s coming out of it, but he thought he had come out of it when he wrote How Dante Can Save Your Life. He’s voting for Donald Trump because Trump is the enemy of his enemies.. I cannot. I’m more with Miles Smith: “don’t tell me it is anything other than tragic that either of the two leading candidates for the presidency will eventually govern the American republic.”

Rod has a new book coming out tomorrow. It may be his most important; I’ve had it on pre-order for months.

This rave review struck me as capturing what’s special about Rod:

Dreher has an uncanny ability to articulate how religious conservatives feel, even to pre-empt it. Previous books gave us the Crunchy Cons (2006), whose eponymous conservatives want to turn the clock back; The Benedict Option (2017), which meant opting out of liberal culture; and Live Not By Lies (2020), which drew a line between “Marxist” and “woke”.

I can attest, spending much time among devout Christians, that Dreher has done it again, capturing our present mood: we’re trapped between wanting to throw ourselves into movement politics to defeat The Beast, or looking inwards in the hopes of becoming the change one wants to see in the world. Many of us are asking whether the best service we could do to Christianity is simply to become better Christians.

(Boldface added.) If you doubt that he has pre-empted conversations, ask yourself how often you’ve encountered the term “the Benedict Option,” which is literally his coinage.

These are a few of my favorite things

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread with the Dead

Christian fruits

“My people have been oppressed for nearly 2000 years. For 1200 years they endured Dhimmitude, a system of oppression made for the sole purpose of humiliating & breaking them. Today they face persecution in their homeland. And yet I don’t know of a single Coptic terrorist. Do you?”

Samuel Tadros.

Preaching the Gospel

“How do I get saved?” is not the gospel. And “So, would you like to get saved?” is not preaching the gospel.

Fr. Andrew Stephen Damick, Arise, O God

Pride

If you hide the gifts you have been given in order to appear humble, then you are very proud indeed. Wishing to appear humble is the worst form of pride.

Vassilios Papavassiliou, Thirty Steps to Heaven

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Wednesday, 10/16/24

Not Politics

Iatrogenic Customer Dissatisfaction

I took my Lincoln into the dealer last week because wiper fluid wouldn’t spray. They fixed it and suggested wiper blades, too.

I of course got a Customer Satisfaction Survey afterword because — well, this is Weimar America 2024.

In my value system, a 3 out of 5 means this was a perfectly okay experience, no problem. I don’t expect bliss or epiphanies from a car repair.

But to Ford-Lincoln, anything less that straight 5s triggers a message to the dealer that it desperately needs to call me to fix things. So the dealer called, and I told him his corporate overlords are idiots.

And then, incredibly, another survey came to ask whether the dealer called me, and now what are my answers to the other questions (how likely are you to recommend, etc.)? I couldn’t just say the dealer called me; the other questions were mandatory so I couldn’t submit the form without answering them.

But, aha!, they had a field for free-form comments, which I filled and submitted thus:

I am never going to answer another customer satisfaction survey. You won’t be satisfied until I’ve lied and given you all fives, so I’m going to lie like a dog and give them to you. But the truth is that Ford-Lincoln has burnt some goodwill by the refusal to accept “this was a satisfactory service call.” You won’t even let me say the dealer followed up and leave it at that, because I can’t say that (which is true) without answering all the other questions and risking another round of fawning attention if the answers are less than 5.
I DON’T WANT FAWNING ATTENTION. I WANTED MY CAR FIXED. I GOT MY CAR FIXED. NOW LEAVE ME ALONE! WHAT KIND OF IDIOTS ARE TELLING YOU THAT THIS HARASSMENT IS A WAY TO BUILD CUSTOMER SATISFACTION?!

(That felt good, but I’m not sure my pulse and blood pressure are back down yet. I claim no copyright on this, and you can substitute another “f-word” for “fawning.”)

Gratitude Grievance

I beam with pride when I see companies like Shopify, GitHub, Gusto, Zendesk, Instacart, Procore, Doximity, Coinbase, and others claim billion-dollar valuations from work done with Rails. It’s beyond satisfying to see this much value created with a web framework I’ve spent the last two decades evolving and maintaining. A beautiful prize from a life’s work realized.

But it’s also possible to look at this through another lens, and see a huge missed opportunity! If hundreds of billions of dollars in valuations came to be from tools that I originated, why am I not at least a pétit billionaire?! …

This line of thinking is lethal to the open source spirit.

The moment you go down the path of gratitude grievances, you’ll see ungrateful ghosts everywhere. People who owe you something, if they succeed. A ratio that’s never quite right between what you’ve helped create and what you’ve managed to capture. If you let it, it’ll haunt you forever.

…

Thou shall not lust after thy open source’s users and their success.

David Heinemeier Hansson

The Meaning of Existence

Everything except language
knows the meaning of existence.
Trees, planets, rivers, time
know nothing else. They express it
moment by moment as the universe.

Even this fool of a body
lives it in part,
and would have full dignity within it
but for the ignorant freedom
of my talking mind.

Les Murray, New Selected Poems

Religion (whatever that is)

Papering over an abyss of waste and horror

[T]he 2024 presidential campaign is a type of tragedy. For many Evangelicals, choosing between the two is a near-existential psycho-intellectual crisis. Because we lack an understanding of the tragic, we tend to think that everything we do must somehow be “redemptive.” …

…

Evangelical treatment of politics as nearly sacramental, rather than a part of temporal or natural life, has left them unable to conceive of political tragedy. Greg Wolfe in Image sees this as an essentially American failing, and he’s probably right. “My youthful, earnest religiosity” Wolfe writes, papered over “an abyss of waste and horror with innocuous pieties.”

…

Evangelicals seem convinced that they could never be a part of a national political tragedy, and their refusal to concede the essentially tragic nature of American politics is to their peril. Every succeeding generation of evangelicals, left right and center, seem convinced that salvation lies in their own political exertions, seemingly unaware that they too could be a part of a national political tragedy, wherein God’s judgment comes on the moral and immoral, on the pious and impious. There are cases, I am sure, to be made for voting for Trump, and that is who most of my tribe will tend towards. Maybe it is necessary. Maybe it is prudent. But don’t tell me it is anything other than tragic that either of the two leading candidates for the presidency will eventually govern the American republic.

Miles Smith at Mere Orthodoxy.

“Charismatics” didn’t used to be “Evangelicals”

There was in fact a strange mix of Evangelicalism clericalism and charismatic political action that Trump effectively harnessed in unique ways.

It is not coincidental that many, if not most, exvangelical memoirs are written by people who have had some background with charismatic influence, and why the specific Cold War confluence of legacy Evangelicals and charismatics created the conditions for the exvangelical movement. In their Washington Post piece Erica Ramirez and Leah Payne rightly note that while the “Pentecostal-Charismatic movement overlaps with evangelical traditions in many ways, especially in their conservative ideas about political issues such as abortion, marriage and prayer in schools,” evangelicals and Pentecostals are “historically distinct — until the mid-20th century, Pentecostals and their Charismatic descendants weren’t routinely grouped with their evangelical counterparts.”

There was in fact a strange mix of Evangelicalism clericalism and charismatic political action that Trump effectively harnessed in unique ways.

Miles Smith, Reading the Exvangelicals

It’s tempting to muse about why both “sides” consented to the conflation of pentecostal/charismatic and evangelical.

Perhaps another day. If I tried it today, I’d be neglecting other things and my take would probably be too cynical.

Politics

New Nadir

The Rutherford County, North Carolina, Sheriff’s Office said on Monday that police officers arrested a 44-year-old man on Saturday suspected of threatening violence against Federal Emergency Management Agency (FEMA) disaster workers. The Washington Post reported over the weekend that FEMA ordered its employees to temporarily evacuate the county after National Guard service members reported seeing a truck of armed militants who were “out hunting FEMA,” though law enforcement said the suspect acted alone. The man—carrying a handgun and rifle at the time of his arrest—was charged with “going armed to the terror of the public” and released later that day on $10,000 bail.

Via The Dispatch.

Militants hunting for FEMA workers in hurricane devastation because — why, in God’s name!? Can we sink any lower?

Kamala’s best case?

Bret Stephens, Harris Needs a Closing Argument. Here’s One. is very appealing.

With Harris I’m pretty sure there will be another Election in four years; I’m not at all sure with Trump. But with Trump at +16 in my state, I have the luxury of voting for neither of them.

Poetic justice

Less than four weeks from the election, Michigan’s Democratic governor made an in-kind contribution to Donald Trump’s campaign. Gretchen Whitmer appeared last week in a video featuring her placing a Dorito chip on the tongue of a kneeling social-media influencer. After Michigan’s bishops denounced the clip as “specifically imitating the posture and gestures of Catholics receiving the Holy Eucharist,” Ms. Whitmer apologized.

The kicker: She was wearing a Harris-Walz campaign hat in the video.

The swing-state governor says she had no idea people might find the post offensive, which speaks to how out of touch Democratic elites are ….

William McGurn

This may qualify as poetic justice. Kamala Harris deserves to be outed as anti-Catholic (see this as well as the McGurn column) quite apart from Gretchen Whitmer’s mockery of the eucharist.

But I’m kind of waiting for the rest of the Whitmer story. What’s above is suspiciously weird; I just don’t know how Whitmer could have blundered her way into that highly-scripted gaff unless it was some kind of Borat or Project Veritas entrapment. Maybe that kneeling social-media influencer was a conservative provocateur, in which case I’d fault her (him?) equally with Whitmer in staging the mockery.

Russian 1988, China 2024

So: Why didn’t Gorbachev’s reforms succeed and save an empire?

Regarding the key figure, opinion was split at least five ways: some said it had been Ukrainian President Leonid Kravchuk; others, Russian President Boris Yeltsin; still others, Soviet President Mikhail Gorbachev or KGB Chairman Vladimir Kryuchkov. Finally, one or two passed the credit (or guilt) back to Leonid Brezhnev.

Each had a cogent reason for his answer. Moscow’s Mayor Gavriil Popov and Alexander Yakovlev fingered Kravchuk because his action in leading Ukraine to complete independence had removed an essential component of any possible union. Without Ukraine, their argument went, a union would be unworkable, since the discrepancy in size between Russia and each of the other republics was so great. At least one unit of intermediate size was needed to create the sort of balance a federation, or even confederation, would require.nov Others, such as Anatoly Sobchak and Konstantin Lubenchenko, the last speaker of the USSR Supreme Soviet, did not agree with this logic.

Russia, Belarus, the countries of Central Asia, and perhaps one or two from the Transcaucasus could have formed a viable union even without Ukraine, they argued. Only one republic was irreplaceable, and that was Russia. Ergo, Yeltsin had been the key figure. If he had not conspired with the leaders of Ukraine and Belarus to form the Commonwealth of Independent States, some form of confederation could have been cobbled together to the benefit of all.

“No,” said others, including Vladislav Starkov and Sergei Stankevich, who felt that Gorbachev’s stubbornness, his failure to understand the force of nationalism, his devotion to a discredited socialism, and the authoritarian streak in his personality had prevented him from voluntarily transferring the sort of power to the republics that their leaders demanded. His failures in leadership, in short, had determined the collapse of the state he headed, and no other political figure could have saved it.

Anatoly Chernyayev, ever loyal to his boss, would have none of that. He felt that a union treaty would have been signed if the attempted coup had not occurred in August. This implied that Vladimir Kryuchkov had been the key figure. He, after all, had organized the coup, and nobody else could have done it without his cooperation.

Starkov, who named Gorbachev as the principal culprit, also pointed out that Leonid Brezhnev had shared much of the responsibility, for he was the Soviet leader who had set the stage for collapse by neglecting the country’s economic, social, and ethnic problems and by permitting local “mafias” under the guise of the Communist Party to obtain a hammerlock on power in many of the union republics.

Jack Matlock, Autopsy on an Empire

This stuff’s complicated and most of us Americans haven’t got a clue what Russia is about. Gobachev tried major reform, but there were too many moving pieces and personalities — so he got collapse in the end.

China seems to be in similar bind as Gorbachev: economic dysfunction, the cure of which might bring down the CCP.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Thursday, 9/5/24

Culture

A key moment in modernity

One of the key moments in the creation of modernity occurs when production moves outside the household. So long as productive work occurs within the structure of households, it is easy and right to understand that work as part of the sustaining of the community of the household and of those wider forms of community which the household in turn sustains. As, and to the extent that, work moves outside the household and is put to the service of impersonal capital, the realm of work tends to become separated from everything but the service of biological survival and the reproduction of the labor force, on the one hand, and that of institutionalized acquisitiveness, on the other. Pleonexia, a vice in the Aristotelian scheme, is now the driving force of modern productive work.

Alasdair MacIntyre, After Virtue

Why essays?

Of all the literary genres, I am fondest of the essay, with its meandering course that (we hope) faithfully represents the meanderings of the human mind … certain images in advance and people will recur throughout this book, returning perhaps when you think we’re done with them. I write this way because none of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread with the Dead (emphasis added)

Interrogating “Self-expression”

[A]lthough everything we do is self-expression, we normally describe an action as self-expression only to say “this is good.” Used that way, the term is powerful. For example, foul pictures and language weren’t formerly counted as free speech because they didn’t communicate ideas and arguments. Today, though, they are counted as free speech, just because we say they “express” the “self.” And of course, logically, they do. If I spout a stream of profanities, I may be expressing nothing more of myself than an urge to blow off steam. But I may also be divulging my desire for attention, my craving to sound tough, my enjoyment of filthiness, or even my inability to express a cogent argument.

But why should the term “self-expression” have such power to connect itself with our approval? Probably for at least two reasons. The first is that the idea of expressing ourselves validates our narcissism. The second is that it shields us from criticism.

J Budziszewski

Modern finance is a shell-game

John Lanchester:

Lending money where it’s needed is what the modern form of finance, for the most part, does not do. What modern finance does, for the most part, is gamble. It speculates on the movements of prices and makes bets on their direction. Here’s a way to think about it: you live in a community that is entirely self-sufficient but produces one cash crop a year, consisting of a hundred crates of mangoes. In advance of the harvest, because it’s helpful for you to get the money now and not later, you sell the future ownership of the mango crop to a broker, for a dollar a crate. The broker immediately sells the rights to the crop to a dealer who’s heard a rumour that thanks to bad weather mangoes are going to be scarce and therefore extra valuable, so he pays $1.10 a crate. A speculator on international commodity markets hears about the rumour and buys the future crop from him for $1.20. A specialist ‘momentum trader’, who picks up trends in markets and bets on their continuation (yes, they do exist), comes in and buys the mangoes for $1.30. A specialist contrarian trader (they exist too) picks up on the trend in prices, concludes that it’s unsustainable and short-sells the mangoes for $1.20. Other market participants pick up on the short-selling and bid the prices back down to $1.10 and then to $1. A further speculator hears that the weather this growing season is now predicted to be very favourable for mangoes, so the crop will be particularly abundant, and further shorts the price to 90 cents, at which point the original broker re-enters the market and buys back the mangoes, which causes their price to return to $1. At which point the mangoes are harvested and shipped off the island and sold on the retail market, where an actual customer buys the mangoes, say for $1.10 a crate.

Notice that the final transaction is the only one in which a real exchange takes place. You grew the mangoes and the customer bought them. Everything else was finance – speculation on the movement of prices. In between the time when they were your mangoes and the time when they became the customer’s mangoes, there were nine transactions. All of them amounted to a zero-sum activity. Some people made money and some lost it, and all of that cancelled out. No value was created in the process.

That’s finance. The total value of all the economic activity in the world is estimated at $105 trillion. That’s the mangoes. The value of the financial derivatives which arise from this activity – that’s the subsequent trading – is $667 trillion. That makes it the biggest business in the world. And in terms of the things it produces, that business is useless. (Source: lrb.co.uk)

John Ellis News Items

Word-of-the-day

Word of the day: coprophagia

Definition: gobbling up Tucker Carlson other than for a detailed exposé. (Note that there are three hyperlinks in the preceding sentence.)

I don’t think Carlson has lost his mind, or at least no more so than anyone who’s been politically radicalized has. He’s been engaged in a coherent, if despicable, ideological project for years. As far back as 2017, he was airing segments in Fox News prime time on the gypsy infiltration of America. He surrounded himself at the network with white-nationalist chuds. He’s become a committed postliberal. It was inevitable that he’d start pulling his chin one day about the supposed moral complexity of World War II.

There’s nothing unusual about populists Nazi-pilling themselves with historical revisionism in search of their next contrarian high. What’s unusual about Tucker is that he’s maintained a degree of national popularity and even mainstream acceptance as he goes about trying to make the world unsafe for democracy. 

How? He’s taking advantage of a leadership vacuum on the right.

…

Creeping fascism on the right has been a-creepin’ since at least 2016. If you’re shocked, shocked to find that there’s gambling going on in here in 2024, it can only be because you went out of your way for tribal reasons not to notice.

Nick Catoggio

Covering what others don’t

If there is a criticism I’ve gotten over the past several years it’s that I pay too much attention—and apply too much scrutiny—to the excesses of the illiberal left at the expense of the illiberal right. Wasn’t I ignoring the elephant and allowing myself to get distracted by the gnat?

My response to that is twofold.

The first is that there is no shortage of writers, reporters, and outlets focusing on the dangers of the far right. I saw the far left as conspicuously overlooked by people who otherwise take a great interest in political extremism. And I understand why they were averting their gaze: The social cost of noticing this subject is very high. Given that the job description of a journalist is to observe the world, uncover things in the public interest, and then tell the plain truth about it, choosing topics where others fall silent seems wise to me. It still does.

The second is that I have been concerned for years now that the illiberal ideology that has become increasingly mainstream on the political left—one that makes war on our common history, our common identity as Americans, and fundamentally, on the goodness of the American project—would inspire the mirror ideology on the right. 

And that is exactly where we find ourselves, with an illiberal left that defaces Churchill statues—and an illiberal right that defaces Churchill’s legacy. With a left that insists 1619 was the year of the true founding of America—and a right that suggests the Greatest Generation was something closer to genociders. With a left that sympathizes with modern-day Nazis in the form of Hamas—and a right that sympathizes with the original ones.

Bari Weiss

Public affairs

Military valor

[Adam] Kinzinger’s political stance—his willingness to criticize the most popular and feared figure in his party, when the overwhelming majority of his colleagues have either gone silent or defended the ex-president’s indefensible actions—can’t be understood apart from his military service.

“Because we ask [service members] to die for the country, we have to be willing to do the same thing. But”—here he turned incredulous—“we’re too scared to vote for impeachment, because we’re going to lose our job? Like, seriously?”

For most of Kinzinger’s colleagues, the answer is: Yes, seriously. When I asked Kinzinger how many Republican votes there would have been in favor of impeachment if it had been a secret ballot, he told me 150. Instead, there were only 10.

The Man Who Refused to Bow

Richard Lugar

Tuesday, a bronze statue of Richard Lugar was unveiled in Indianapolis, with considerable ceremony including a speech by, appropriately, Condoleeza Rice.

I recall when I first was awed by Lugar. At our County’s Lincoln Day dinner (the closest I ever got to being a partisan activist) around 1982 or 1983, he was the featured speaker. He spoke for a very long time, without notes, mostly about his trip to the Phillipines, which had just ended. He shot straight, eschewing the B.S. about Ferdinand Marcos. One of the “conservative” talking points of the day was that Marcos’ only opponents were communists. “Don’t you believe it,” Lugar essentially said. “His only supporters are the oligarchs of the country. Small business, the Chamber of Commerce types, oppose him strongly.”

It all seemed to cohere. I couldn’t give such a speech even with notes. That he’d been a Rhodes Scholar showed.

Lugar was the kind of statesman who’d have voted to convict Trump on the Articles of Impeachment. If more Republicans had his balls, Trump would be behind us by now.

Understudy to Russia’s role as whipping boy

Yesterday Politico dropped a story about how “former GOP officials are sounding the alarm over Trump’s Orban embrace.” Gosh, where would we be without Former GOP Officials, eh? The story attempts to demonize anyone who has anything to do with the Hungarian prime minister. Excerpt:

The Conservative Partnership Institute, a nerve center for incubating policies for a second Trump administration, co-sponsored a discussion in October 2022 about how to bring “peace in Ukraine” featuring Hungarian Minister of Foreign Affairs Peter Szijjarto.

Audience members included conservative policy and national security officials and GOP strategists, according to a person familiar with the meeting. Once seated, they were given pamphlets pushing unabashedly pro-Russia talking points.

“Russia has the will, strength, and patience to continue war,” warned the document, which was given to POLITICO by a participant. “U.S aid to Ukraine must be severely constricted and Ukrainian President Zelensky should be encouraged by U.S. leadership to seek armistice and concede Ukraine as a neutral country.”

“If the U.S. continues to enable war, it will result in the destruction of Ukraine and provoke further Russian aggression toward the West, with the potential for nuclear conflict,” it said.

You see what Politico is doing here? We are not supposed to evaluate these claims; we are supposed to reject them out of hand as “pro-Russian talking points.”

This is the same kind of manipulation the Blob used to manufacture consent of the American people to support the Iraq War. What, you think Arabs don’t deserve democracy? You want Iraq to create a mushroom cloud over an American city? You want the terrorists to win?!

The Orban government might be wrong in its analysis of the Ukraine war, but characterizing it as nothing more than “pro-Russian talking points” does a profound disservice to democratic publics in the US and Europe, who are financing NATO’s participation in this war. If Orban’s government is wrong, then explain how they’re wrong. Don’t talk to people like we’re morons.

Rod Dreher (who you can safely ignore because he just channels pro-Russian talking points).

The Best fall outcome, in the long-term, for the GOP

For the GOP, might the ingredient for long-term success be its defeat in the 2024 election? “The best possible outcome in November for the future of the Republican Party is for former President Donald Trump to lose and lose soundly,” Jonathan Martin wrote for Politico. “Trump will never concede defeat, no matter how thorough his loss. Yet the more decisively Vice President Kamala Harris wins the popular vote and electoral college the less political oxygen he’ll have to reprise his 2020 antics; and, importantly, the faster Republicans can begin building a post-Trump party,” Martin continued. “For most Republicans who’ve not converted to the Church of MAGA, this scenario is barely even provocative. In fact, asking around with Republicans last week, the most fervent private debate I came across in the party was how best to accelerate Trump’s exit to the 19th Hole. … Yes, moving past Trump in the aftermath of another defeat will hardly be easy. But it’s essential if Republicans want to become a viable national party once more.”

The Morning Dispatch

Politics more narrowly

Kamala Harris is an enemy of free speech

In 2019, well before the January 6 riot that ultimately led to President Trump’s Twitter ban, then–Senator Harris publicly and repeatedly called on Twitter to ban him. On October 1, 2019, in a letter to Dorsey, Senator Harris called Trump’s tweets “blatant threats,” and claimed that other users “have had their accounts suspended for less offensive behavior.” She tweeted at Twitter’s then-CEO Jack Dorsey, pleading with him “to do something about this.”

Apparently surprised by Harris’s casual use of her pulpit to call for Twitter to ban a sitting president, CNN’s Jake Tapper asked Harris in an interview: “How is that not a violation of free speech? The president has the same rights that you have, that I have. How would that not be a slippery slope to ban half the people on Twitter?” 

Harris doubled down: “I’ve heard that argument, but here’s the thing, Jake. A corporation—which is what Twitter is—has obligations and in this case, they have terms of use policy. Their terms of use dictate who receives the privilege of speaking on that platform and who does not. And Donald Trump has clearly violated the terms of use, and there should be a consequence for that,” she said [emphasis mine]. “Not to mention the fact that he has used his platform, being the president of the United States, in a way that has been about inciting fear and potentially inciting harm against a witness to what might be a crime against our country and our democracy.”  

In case Twitter had somehow failed to notice the directive, then–Senator Harris said: “And I am asking that Twitter does what it has done on previous occasions, which is revoke someone’s privilege because they have not lived up to the advantages of the privilege.”

Two weeks after the Tapper interview, at the Democratic primary debate on October 15, 2019, Harris repeated her call for Twitter to ban President Donald Trump from its platform. Harris claimed that the mass shooter at an El Paso Walmart had been “informed by how Donald Trump uses that platform.” She several times urged Elizabeth Warren, “Join me in saying his Twitter account should be shut down.” Even

Even Elizabeth Warren seemed appalled. She refused with a simple “No.” She is a law professor, after all. 

After that debate, Harris told Tapper flatly:  “The bottom line is you can’t say you have one rule for Facebook and another rule for Twitter. The same rule has to apply which is that there has to be a responsibility placed on social media sites to understand their power. They are directly speaking to millions of people without any level of oversight or regulation and that has to stop.” [empahsis mine]

Did you get that? It’s worth watching: Harris said social media sites should not be able to communicate information directly with the public without government oversight.

Abigail Shrier, Elon Musk, Mark Zuckerberg, and Our Government Censors

This item via Bari Weiss’s Free Press, as she does indeed cover what others don’t. (See above.)

Swing states

I don’t believe we have the luxury of writing in candidates’ names, particularly in swing states … As a conservative, as someone who believes in and cares about the Constitution, I have thought deeply about this and because of the danger that Donald Trump poses, not only am I not voting for Donald Trump, but I will be voting for Kamala Harris.

Liz Cheney

I have just one question: Is Wyoming really a swing state?

Trump’s off his game

I get the sense that the assassination attempt spooked him more than he’s willing to admit and also slowed him down. And yes, there are those niggling details about him being a nut, a narcissist, a boor, a bigot, a blowhard, a tornado of baloney — a man who, to borrow from an old joke, could commit suicide by leaping from his ego to his I.Q.

Bret Stephens

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, my primal screams, here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Another notebook dump

Wisdom Generally

Willie Mays

The Say Hey Kid was that rarity who played a boy’s game with a boy’s joy and a man’s discipline and shrewdness.

National Review, The Week. That’s got to be the best “in a nutshell” on Mays. One consolation of being 75 most of this year is the memory of Willie Mays playing live, not just on highlight reels. You kids have no idea ….

Even the secularists have rituals

The “acme” of religious secularism in the West—Masonry—is made up almost entirely of highly elaborated ceremonies saturated with “symbolism.”

Alexander Schmemann, For the Life of the World

Apple acquiesces in reality

I became an “Apple guy” at home before retirement, though I still had to use Windows at work. Now our house is all Apple (or nearly so). (I confess to brief side-eyed looks at Linux, but it’s never stuck; I’ve just got my Apple gear set up to do what I want, quickly, so why change?)

Still, VisionPro was a bridge or two too far — way too much money for a novelty. Now:

Apple has told at least one supplier that it has suspended work on its next high-end Vision headset, an employee at a manufacturer that makes key components for the Vision Pro said. The pullback comes as analysts and supply chain partners have flagged slowing sales of the $3,500 device. The company is still working on releasing a more affordable Vision product with fewer features before the end of 2025. (Source: theinformation.com)

Via John Ellis

Freud

In his fanciful narrative, religion and the civilization that springs from it are reducible to a primordial event of psychosexual violence. … For Freud, at the dawn of human civilization a group of brothers, desiring sexual gratification with their mother, spontaneously rise up against their father and commit parricide. They then devour his body in a ritual act, joining incest to cannibalism. Because of their guilt, however, they internalize their absent father’s authority, which takes the place of a collective superego. From that moment on, human civilization has worked to suppress the libidinal will to power in men by repressing desire and transferring it to more “sublimated” activities. All religions—but especially Christianity with its doctrine of God the Father—are compensations for this primordial act of parricide. They can all be traced back to this scientifically formulated (and completely theoretical) act of original sin.

John Strickland, The Age of Nihilism

Essentially, Professor Crews came to regard Freud as a charlatan. In a debate with the psychoanalyst and author Susie Orbach in 2017, published in The Guardian, he maintained that Freud had “contradicted, discomfited and harangued his patients in the hope of breaking their ‘resistance’ to ideas of his own — ideas that he presumptuously declared to be lurking within the patients’ own unconscious minds.” In the process, he said, Freud created a myth about himself and his findings that failed to live up to empirical scrutiny.

His polemical broadsides vaulted him to the forefront of a group of revisionist skeptics loosely known as the Freud bashers.

“Freud: The Making of an Illusion” was his most ambitious attempt to debunk the myth of Freud as a pioneering genius, drawing on decades of research in scrutinizing Freud’s early career. Writing in The New York Times Book Review in 2017, George Prochnik found the book to be provocative if exhaustingly relentless: “Here we have Freud the liar, cheat, incestuous child molester, woman hater, money-worshiper, chronic plagiarizer and all-around nasty nut job. This Freud doesn’t really develop, he just builds a rap sheet.”

Obituary for Frederick Crews: “A literary critic, essayist and author, he was a leading voice among revisionist skeptics who saw Freud as a charlatan and psychoanalysis as a pseudoscience.”

It does not matter that the strictly scientific status of Freud’s theories is now methodologically and materially discredited. The central notion—that human beings are at core sexual and that that shapes our thinking and our behavior in profound, often unconscious, ways—is now a basic part of the modern social imaginary.

Carl R. Trueman, The Rise and Triumph of the Modern Self

Best and brightest besliming themselves

Cultural deregulation

Recent dustups over the supposedly racist implications of advocating marriage, thrift, and a good work ethic reveal the logic of cultural deregulation. The goal is to strip society of norms, leaving unsheltered those who cannot afford to live in well-appointed enclaves that covertly sustain modified bourgeois norms for the rich and their children. In the open culture, the lives of ordinary people become more disordered and less functional.

R. R. Reno, Return of the Strong Gods

Scientific consensus

[I]t has become increasingly obvious that science functions as much as an ideology as it does as a method of inquiry. The “scientific consensus” is now frequently invoked to settle not just scientific questions, but public-policy ones as well. Call this scientism. One of its most striking features is just how vacuous it is. Contemporary scientism doesn’t necessarily entail anything beyond uncritical deference to experts. This became clear enough over the course of the Covid pandemic. Within a month in early 2020, all right-thinking people went from ridiculing the idea that masks could stop the spread of a respiratory virus to believing it was of paramount importance to wear a mask at all times. This reversal wasn’t due to people weighing new evidence, but the empty assurance of the “scientific consensus.”

…

[U]nlike the creationists Wright might have been confronting a generation ago, proponents of “gender-affirming care” don’t appeal to sources of authority other than science. On the contrary, they point to the fact that major US medical institutions have endorsed these practices. The “scientific consensus,” then, has proved capable of giving public legitimacy to even the most outré belief systems.

…

[I]t’s clear by now that those who purport to speak in the name of science aren’t as neutral and objective as I once assumed. Often, science’s would-be spokesmen are bent on imposing their own dogmas. In hindsight, I should have been more concerned about scientism becoming an official state ideology. Science has many impressive discoveries to its credit, but we shouldn’t let it think and make political decisions on our behalf. Nor ought we to uncritically adopt the metaphysical views of the majority of scientists as our own. The question of God’s existence, for instance, remains as open today as at any other time in human history.

David Moulton, Two Cheers for ‘Intelligent Design’

At war with the human race

So it is that the gendered nature of the body is under attack, from the Left and Right, as is the connection between sex and babies. Left and Right alike resent the limitations of the human body. There’s just one small problem: sex does make babies and men and women are different. An ideology that cannot make room for the basic facts of human reproduction and sex differences is an ideology that will end up at war with the human body, with nature itself, and ultimately with the entire human race. In that war, it will go looking for allies where it can find them. It finds its most powerful, its indispensable, ally in the State.

Jennifer Roback Morse, The Sexual State.

By quoting, I’m not endorsing this book. I read it in preparation for a Symposium where the author was to be one of three keynote speakers. Based partly on the book, which did make a few points in a temperate register, I decided not to register for the symposium.

Self-delegitimation

As Harvard Law school professor Adrian Vermeule has said, liberal institutions “will have to become systematically undemocratic in order to remain liberal and, even where they do so, that will be but a stopgap measure in light of their systematic self-delegitimation.”

Rod Dreher in the European Conservative

Ruso-Ukrainian war

So: Why did Russia invade Ukraine?

WordPress unfortunately has been “improving” things again, so I cannot figure out how to embed a YouTube video, but I recommend the video at this link.

Theory 1: Putin is a revanchist, with many screws loose, who wants to rebuild the USSR in toto.
Theory 2: Putin would not tolerate NATO being extended to its very border with Ukraine (which the US promised it would not allow), kinda like our Monroe Doctrine.

Expats

“I hate Russia, for forcing me to leave her.”

It was an apt summary of what waves of émigrés from Russia and the Soviet Union since the early 20th century have felt: a sorrowful sense of loss for a motherland — what Russians call “toska po rodine” — coupled with resentment at the autocratic powers that forced them out. My grandparents were among the “White” Russians who fled the Revolution and moved to Paris in the 1920s. A second wave of emigrants left in World War II. The third, Soviet Jews, started leaving in the 1970s. Vladimir Putin has now created another wave of people fleeing Russia, and many of them may still believe, as my forebears did, that they will one day return to the homeland.

Most probably will not.

…

That is the tragic irony of Mr. Putin’s war. His attempt to “restore Russian greatness” through violence and hatred has tainted Russia’s real greatness for years to come ….

Serge Schmemann

Front lines of the LGBTTTIQA+, etc. revolution

Another bridge too far

One thing I think we can rule out right away is that the drop in support for same-sex marriage and acceptance of homosexuality is a function of religion. I’m aware of no evidence that the United States is undergoing a religious Great Awakening, at least when it comes institutional forms of worship handed down from the past. As sociologist Samuel Perry recently put it in a useful summary for Time magazine:

According to data from Gallup, Pew, and PRRI, the percentage of Americans who identify with any religion is in steady decline, as are those who believe in God, the devil, Heaven, Hell, or angels; who say religion is a very important part of their life; maintain membership in a church or synagogue; or attend church regularly.

Why, then, might Republicans have begun turning against same-sex marriage and acceptance of homosexuality in the past two years?

This is just speculation, but I’d wager it has something to do with the way left-wing activists have taken up the cause of transgender rights as the next front in the now-decades-long cultural revolution. To be clear: I don’t think such a backlash, if there’s been one, has arisen over calls to protect the civil rights of the tiny number of transgender people in the country. Rather, the backlash would come from opposition to the ideology of transgenderism promulgated by the most militant activists on the left—and the extraordinary rapidity with which that ideology’s assumptions and assertions have come to be treated as conventional wisdom among many of those who run government bureaucracies, public and private schools and universities, medical institutions, and the business sector.

…

If I’m right that declining support for same-sex marriage and homosexual acceptance among Republicans derives (at least in part) from a backlash against transgender activism, that would likely mean that more conservative-minded Americans have concluded the gay-rights movement was a Trojan Horse for something far more extreme and destabilizing. It’s not inevitable that they would conclude this, since as Andrew Sullivan and other champions of gay rights have persuasively argued, the interests of homosexuals stand in considerable tension with those asserted by the most radical transgender activists. But the Activist and Donor Complex on the left has made it natural for the rest of the country to make the leap from one to the other by bundling the two movements together in an ever-expanding, alphabet-soup abbreviation: LGBTTTIQA+, etc.

Damon Linker

March of Dimes Syndrome

Why, last year, did the Human Rights Campaign declare a “national state of emergency” for LGBT people? Why was the election of the first black American president followed by the Black Lives Matter movement? Why have reports of “hate groups” risen during the same decades that racial prejudice has been plummeting? Why, during a long and steep decline in the incidence of sexual violence in America, did academics, federal officials, and the #MeToo movement discover a new “epidemic of sexual assault”?

These supposed crises are all examples of the March of Dimes syndrome, named after the organization founded in the 1930s to combat polio. The March helped fund the vaccines that eventually ended the polio epidemics—but not the organization, which, after polio’s eradication, changed its mission to preventing birth defects. Its leaders kept their group going by finding a new cause, just as antiwar activists did after achieving their goal of ending the Vietnam War. The Three Mile Island accident offered new fund-raising opportunities and a new platform for veterans of the antiwar movement such as Jane Fonda and her husband Tom Hayden, who both addressed the crowd at that first antinuke rally.

For career activists, success is a threat. They can never declare mission accomplished.

…

So activists have moved the goalposts once again. It is no longer enough for conservative Christians to tolerate same-sex marriage—now they must be legally required to bake cakes and design web pages for the weddings. It is no longer enough to protect gay students from harassment—now these students must have access in elementary school libraries to how-to manuals for anal sex. Public schools must encourage prepubescent students to explore the many possible gender identities without their parents’ knowledge. Biological males self-identifying as females must be allowed to compete against females in sports. These new causes have been wildly unpopular, arousing opposition from homosexuals as well as heterosexuals, and have led to a decline in public support for the gay rights movement. But however much the backlash has hurt the original cause, the controversies keep activists in business.

…

As the civil rights movement searched for new causes, no group shifted as adroitly as the Southern Poverty Law Center. The group launched in the 1970s to offer legal representation to individual victims of discrimination but then switched to filing lawsuits against chapters of the Ku Klux Klan. In 1986, the SPLC’s entire legal team resigned in protest—they’d signed up to help poor people, not sue an organization whose national membership barely eclipsed 10,000. But the Klan made an ideal villain for fund-raising appeals to northern liberals, and the SPLC prospered from the publicity about lawsuits that bankrupted chapters of the Klan.

By the 1990s, virtually nothing was left of the Klan to sue, so the SPLC pivoted again. It changed the name of its “Klanwatch” project to “Hatewatch,” and began issuing reports listing a growing number of “hate groups” and “extremists” across America. Scholars, journalists, and nonprofits have repeatedly denounced SPLC’s blacklists, noting that its tallies include many “hate groups” that don’t exist, or are harmless (such as a Confederate memorabilia shop that made the list), or are mainstream conservative and Christian organizations that simply oppose progressive policies. The SPLC’s lists of dangerous “extremists” have included respected conservatives such as Charles Murray, Rand Paul, and Ben Carson … The SPLC’s appeals to combat a “rising tide of hate” have brought in so much donor money that its endowment has soared above $600 million.

John Tierney, The March of Dimes Syndrome

Politics

Tribal conformity

I personally know progressives who are absolutely furious that GOP figures don’t speak out against Trump, but those same individuals are petrified of the intolerant elements of their own political tribe. They wouldn’t dream of speaking against the most-woke elements of the radical left. After all, their jobs are at stake. Their reputations hang in the balance. Remember the now-famous Vox essay, “I’m a liberal professor, and my liberal students terrify me”? I’ve heard that sentiment many times.

David French, Let’s Talk About Fear

The Donilon strategy: All About ‘Dat Coup

If the sudden prospect of electing the first president who is a convicted felon hasn’t put Americans off Trump, why would Joe Biden, Mike Donilon, or anyone else think that reminding them of his coup plot and the insurrection it led to will do so?

On the other hand, how can one run against Donald Trump and not make his authoritarian ambitions the centerpiece of the campaign? He’s not shy about expressing those ambitions; should he win in November, the next four years will in fact be defined by his attempts to subvert the constitutional order. The right’s hostility to Western liberalism is the elephant in the room of this election. How can the president resist making a spectacle of it?

I think his and Donilon’s strategy of making the race about democracy is simultaneously weak and quite possibly the strongest one available to them.

…

There’s another case for the Donilon strategy. Namely, it’s worked before. And I don’t just mean in 2020.

Five days before the 2022 midterms Biden delivered a speech warning Americans that, with so many Trump-backed post-liberal populist Republicans running for major offices, “democracy is on the ballot.” He called on voters to ask themselves this question when considering a candidate: “Will that person accept the legitimate will of the American people and the people voting in his district or her district? Will that person accept the outcome of the election, win or lose?”

Some pundits called the address “head-scratching” in light of polling that showed the economy, not democracy, dominating when voters were asked what the most important issue in the election was. Yet five days later Republicans ended up underperforming badly in a midterm in which the out-party typically cleans up. One Trump-endorsed MAGA acolyte after another fell short in key races, holding the GOP to modest gains in the House and helping Democrats gain a seat in the Senate.

…

For me, the great virtue of the Donilon strategy is that it’ll leave America with no excuses if Trump wins. An election framed around the economy or immigration that ends in Republican victory will let denialists about the country’s decline insist that things would have been different if only Biden had taken a different approach. “He should have emphasized the coup attempt and January 6,” they’ll say. “Surely Americans wouldn’t have reelected Trump if the election had been about that.”

I’m not sure of that at all, personally. I’d like to test the proposition. And if Trump is returned to power, I’d find comfort in knowing that we maximized our collective shame by approaching the race as a referendum on the constitutional order—and chose the other option. If we do this, let’s be clear-eyed about it. No excuses. Trump 2024: Maximum Shame.

Nick Catoggio

The Machiavelli IQ test

The first method for estimating the intelligence of a ruler is to look at the men he has around him.

Niccolo Machiavelli

After Trump’s guilty verdicts, the popular sports talk radio host Colin Cowherd, who’s not a usual Trump critic, treated his listeners to an inventory of the criminals around Trump: “His campaign chairman was a felon. So is his deputy campaign manager, his personal lawyer, his chief strategist, his national security adviser, his trade adviser, his foreign policy adviser, his campaign fixer and his company C.F.O. They’re all felons. Judged by the company you keep. It’s a cabal of convicts.”

Frank Bruni

We knew damn well he was a snake before we took him in.

Populism anticipated

For the success of our restoration it cannot be too often said that society and mass are contradictory terms and that those who seek to do things in the name of mass are the destroyers in our midst. If society is something which can be understood, it must have structure; if it has structure, it must have hierarchy; against this metaphysical truth the declamations of the Jacobins break in vain.

Richard M. Weaver, Ideas Have Consequences.

Past their “Sell By” Dates

Also Presented Without Comment

Former House Speaker Nancy Pelosi, asked by Anderson Cooper whether she has “confidence” in the Supreme Court: 

“No, I think they’ve gone rogue. It’s most unfortunate.”

Also Also Presented Without Comment

New York Post: Trump Camp Claims He Was ‘Tortured’ in Fulton County Jail—as It Peddles Coffee Cups With His Mugshot

Australia can have him

Julian Assange on his leaking of the names of hundreds of Afghan civilian informants into the hands of the Taliban: “Well, they’re informants. So, if they get killed, they’ve got it coming to them. They deserve it.”

Jim Ellis, News Items

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

May 30, 2024

Just yesterday …

Pick at random any other graduate from Steinert High School in Trenton, Class of 1968, and call their wife the c-word. See what would happen. Judicial restraint would not be the order of the day. (By chance, the District Court judge I clerked for graduated from Steinert a few years before Justice Alito.)

Josh Blackman

I have no intention of entering into the dispute about Mrs. Justice Alito flying her flag funny or how she was or wasn’t provoked by neighbors.

Rather, I’m tattling on myself: when I read “Steinert High School in Trenton, Class of 1968,” I thought “Who is he talking about? That’s just yesterday. Supreme Court Justices in 2024 graduated earlier than that!”

In point of fact, they did not. Most of the current court graduated later than that. Most of them are, in other words, young whippersnappers.

And I’m old enough to be that actress’s grandfather. And, no, I’m not up for a game of touch football this afternoon, thank you. And so on and so forth.

The mind rebels at the thought that I really am this old.

Nonpolitics

Chatbot “biographies”

Bruni recently published another book, The Age of Grievance, after which there appeared on Amazon’s pages a “biography” of him — actually, several — that apparently were generated by chatbots hoovering up random biographical bits from the web:

I guess that … I should be flattered? I am, sort of. I never imagined I’d be the subject of any biography, so a pamphlet of pablum exceeds my dreams! But I’m also unsettled, and not by the realization that my life, or at least life story, doesn’t belong to me, but by the idea that we are masses of bytes at the mercy of bots. In this scenario, emblematic of our digital age, I’m neither “he” nor “she.” I’m really more “it.”

Frank Bruni

The Humanities

I won’t deny that the downward trend in majors is troubling to people (like me) who love the humanities.

But I disagree with the notion that success is based on convincing 18 year olds to declare an English major. That makes a mockery of the whole subject. Youngsters may eventually decide that the humanities are worth studying, but that will only happen after humanistic thinking starts to pervade our society.

Ted Gioia, The Real Crisis in Humanities Isn’t Happening at College

Extraction economy still

Extracting eyeball minutes, the key resource for companies like Google and Facebook, has become significantly more lucrative than extracting oil.

Cal Newport, Digital Minimalism

Sustainability

During some “foreign” travel a few years ago (Vancouver, BC), we got a carryout rotisserie chicken we tried to carve up in our hotel room with wooden knives and then eat with wooden sporks. I longed for plastic.

Plastic utensils set for immediate disposal after use truly is not sustainable though, and the Vancouver way (sigh!) is better.

Speaking of which:

David Mamet via Nellie Bowles (This is satire. With California, though, it’s sometimes hard to tell.)

The Algorithms Are Broken

The Google algorithm deliberately makes it difficult to find reliable information. That’s because there’s more money made from promoting garbage, and forcing users to scroll through oceans of crap.

…

I ought to share more examples. But there are so many. Where do I even start?

For example, Amazon’s algorithm suggests books I might enjoy. But the recommendations have gotten worse over time—much worse!—just like everything else coming out of the technocracy.

…

I became am a conscientious objector in the world of algorithms. They give more unwanted advice than any person in history, even your mom.

At least mom has your best interests at heart. Can we say the same for Silicon Valley?

Ted Gioia, Let’s Just Admit it: The Algorithms Are Broken

Irrational fear and animus

From my own experience, it seems the reverse is true: very few who hold a strong position on this issue, whether for or against SSM, are driven by irrational fear or animus. They seem to be driven by beliefs they hold to be properly basic in terms of justice, whether it is the rightly ordered ends of our sexual powers (including their relation to marriage’s nature) or the rightly ordered ends of our public institutions. Both sides answer these concerns differently and thus come to contrary conclusions on whether the legal recognition of SSM is just.

Francis J. Beckwith, Taking Rites Seriously

Success

Years ago at a Stanford conference, Girard faced a tough question about his unconventional methods. His research had involved a close reading of archaic texts—which is to say, stories. In them, he discerned hidden patterns of rivalry and the sacralization of violence to end strife, an unending sequence throughout the long night of humanity. His writing was seasoned with characteristic humor and insight—he had learned something about himself along his journey, and so did not offer himself as a hero or an answer.

After the talk, one man asked a provocative question: “Given that we can’t entirely trust the veracity of ancient writings, how would you measure the success of your theory?”

Girard’s answer was a thunderbolt in its directness and simplicity: “You will see the success of my theories when you recognize yourself as a persecutor.”

Cynthia L. Haven, We Do Not Come in Peace

NCAA

Nowhere else in America can businesses get away with agreeing not to pay their workers a fair-market rate on the theory that their product is defined by not paying their workers a fair-market rate.

Justice Brett Kavanaugh, concurring, in N.C.A.A. v. Alston, that student athletes should be able to profit from their names, images or likenesses. Via Jane Coaston

Advanced or underdeveloped?

The Stalinist interpretation of socialism has made it possible for socialists and capitalists alike to agree on how to measure the level of development a society has achieved. Societies in which most people depend for most of their goods and services on the personal whim, kindness, or skill of another are called “underdeveloped,” while those in which living has been transformed into a process of ordering from an all-encompassing store catalogue are called “advanced.”

Ivan Illich, Tools for Conviviality

Ouch!

The New York Times this week frames a shibboleth combined with a vague appeal to authority, writing: “President Biden placed electric vehicles at the heart of his climate agenda because scientists say that a rapid switch from gasoline-powered cars to electric versions is one of the most effective ways to slow the carbon dioxide emissions that are dangerously heating the planet.”

Economists might be better to consult than scientists, but, in all likelihood, no one was consulted by the Times on the question of whether the policy will be effective.

This sentence, we can safely assume, arose entirely as a backward-reasoned justification of the Biden program, concocted on the spot by a Times editor to fill the place where a reader expects to be assured that the policy has been vetted and found to be sensible.

Holman W. Jenkins, Jr., Anatomy of an EV Policy Error

Politics

Nonsequitur of the week

(The Economist) A governor‘s pardon implies nothing about the trustworthiness of the courts that convicted the now-pardoned person.

Please: make sure brain is working before engaging mouth.

Not actual news, but cuts pretty close to the bone

TALLAHASSEE, FL—Touting the legislation as a common-sense victory for family values, Gov. Ron DeSantis (R) signed a new law Thursday requiring all Florida women to produce three healthy, white sons by the date of their 22nd birthday. “The production of white daughters will not be penalized, but they will be seized by the state for the production of white sons,” said DeSantis, who clarified that regardless of the race, ethnicity, or religious background of the mother, all sons would be required to be both white and raised in a Catholic household. “Three is the bare minimum. Despite what the virtue-signaling, left-wing fanatics are espousing on CNN, this requirement is actually quite fair and attainable. Whether Florida women and girls choose to get started at age 15 or 19, they will have plenty of time to comply.” At press time, DeSantis added that a miscarriage counted as negative one white sons.

The Onion

Political bons mots

  • [I]n The Post, Matt Bai sought to trace J.D. Vance’s boundless sycophancy, including his appearance last week at Donald Trump’s trial: “I can’t say from experience how you’re supposed to know when you’ve officially become part of an organized crime family, but if you feel it necessary for your professional advancement to show up at a courthouse and pay respect to a patriarch charged with fraudulent payments to a porn star, chances are you check all the boxes.”
  • In USA Today, Rex Huppke examined the folly and failure of Marjorie Taylor Greene’s unsuccessful attempt to oust House Speaker Mike Johnson: “Like a dull-witted Icarus, she has now flown too close to the dumb.”
  • In The Times, Bret Stephens previewed the first planned presidential debate next month: “If President Biden gets through the debate without committing a gaffe, he’ll surpass expectations. If Donald Trump gets through it without committing a felony, he’ll surpass expectations.”

Frank Bruni

I would be remiss were I not to give a shout-out to Kevin D. Williamson as well:

… Mike Johnson, a coup-backing knee-walking MAGA grotesque and Trump enabler who is somehow not depraved and sycophantic enough for [Marjorie Taylor] Greene.

Just links

I’ve posted some political things elsewhere that you might (or might not) want to see.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my cathartic venting, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Public Affairs

On the one hand, I express no profound personal opinions here; on the other, I have some smart and provocative “takes” from others and some comments on them.

Stupid opinions on why a Trump conviction will be reversed

Any conviction obtained at the so-called “trial” of former President Donald Trump’s alleged alteration of financial records will be reversed on appeal, if necessary by the U.S. Supreme Court, because altering financial records is only a crime in New York if you do it to conceal some other crime. Paying Stormy Daniels money is NOT a crime. …

Steven Calabresi (emphasis added).

I would wager a substantial sum that the U.S. Supreme Court will not reverse a New York conviction of Trump at all, let alone on the basis that New York Courts misapplied New York law.

If the law is as Calabresi says, State appeal courts should reverse, but state Courts have the last word on what state law is.

Steven Calabresi is not a stupid man. This outburst was an example of motivated reasoning.

It’s still quite possible that the Manhattan jury will convict Trump on the 34 felony charges Bragg has brought. But there is no chance the conviction will withstand appeal, particularly given that it relies so heavily on Cohen’s testimony.

Eli Lake (emphasis added).

I would wager even more that a conviction will not be reversed because it relies too heavily on Michael Cohen’s testimony. No Courts will have any idea what the jury relied on. That’s not how jury trials work.

I cannot vouch for Elli Lake not being stupid on legal matters. It rather appears that he is.

Note: This is not to say that Courts won’t reverse because particular testimony of Cohen was admitted over timely objection. Nor am I saying that this prosecution is solid and will not be reversed. There’s a lot of non-dopey analysis that thinks if very shaky. I’m just faulting stupid arguments that mislead non-lawyer readers.

History Rhyming?

I’ve been surprised at the intensity of the electorate’s hostility to post-Roe restrictive abortion legislation. I thought public opinion was more closely divided.

As we think about why voters are so hostile, though, it may be illuminating to remember the Protestant landscape pre-Roe. For one common instance:

The great majority [of pre-Roe Southern Baptists] favored such “therapeutic” abortions, but a small minority objected that abortion was murder, and another small minority argued that it should be legal in all cases. The divide, however, did not fall along the usual conservative-moderate lines, but rather, it seems, along the spectrum of anti-Catholicism.

Frances FitzGerald, The Evangelicals. Voters may just be reverting to pre-Roe positions.

I care a bit about what the various states do. But I’m still committed to federalism, unconvinced that this is an appropriate topic for national legislation.

Commencement Addresses

It’s like the opening parable of David Foster Wallace’s Kenyon College commencement address: “There are these two young fish swimming along and they happen to meet an older fish swimming the other way, who nods at them and says ‘Morning, boys. How’s the water?’ And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes ‘What the hell is water?’”

James K. A. Smith, You Are What You Love

But what sort of use does it make of this freedom? Here again, the main concern is not to infringe the letter of the law. There is no true moral responsibility for deformation or disproportion. What sort of responsibility does a journalist or a newspaper have to his readers, or to his history — or to history? If they have misled public opinion or the government by inaccurate information or wrong conclusions, do we know of any cases of public recognition and rectification of such mistakes by the same journalist or the same newspaper? It hardly ever happens because it would damage sales. A nation may be the victim of such a mistake, but the journalist usually always gets away with it. One may — One may safely assume that he will start writing the opposite with renewed self-assurance.

Alexandr Solzhenitsyn, Harvard Commencement Address, 1978

Equality

In these powerfully written essays Oakeshott points to the damage done when politics is directed from above towards a goal – whether liberty, equality or fraternity – and where all policies and negotiations are formulated by reference to that goal.

Roger Scruton, Conservatism

We in the US are suffering from a putative commitment to the goal of equality, “where all policies and negotiations are formulated by reference to that goal.”

I say “putative” because we seem to have lost the ability to identify which things truly are alike, and so should be treated alike, the ability to recognize that not all discrimination is invidious. Sometimes “discrimination” is the necessary consequence of discernment.

If the preceding seems impenetrably opaque, think about the dogma “trans women are women.” If that makes perfect, incontestable sense to you, you probably are loving our present love affair with “equality.” If you hesitate or disagree with “trans women are women,” you may be on my wavelength.

Elites and normies

Elites require control over the information sphere because their policy obsessions—on immigration, gender, and climate, for example—are not popular with the normies. By necessity, progressive fantasies must be imposed on our mediated reality, even as dissenting opinions are cast out into the dark. The internal combustion engine will destroy the earth; windmills will save it. Trump is a wannabe dictator; Biden, the adult in the room. Antagonists are always “far right”; there’s no such thing as “far left.” The ambition to conquer the empirical world with words approaches magical thinking.

It rarely works. The chaos and contingencies of the digital age allow the normies and their chosen tribunes, the populists, too much room to maneuver. Trump’s rise in the opinion polls would otherwise be inexplicable.

Martin Gurri

Why the meritocracy is not viewed as a legitimate ruling class

Now comes the kicker. By the competition it unleashes, bourgeois society creates unprecedented wealth, but also unprecedented inequality of wealth. It does so even while proclaiming equality to be its great insight, innovation and foundation, an inalienable right of man. The contradiction of bourgeois society is such that “its development belies its principle, and its dynamic undercuts its legitimacy.”

In earlier societies, inequality held a legitimate status, assigned by nature, tradition, or providence. In bourgeois society, inequality is an idea that circulates sub rosa in contradiction with the way individuals view themselves; it nevertheless pervades the environment in which they live…. The bourgeoisie did not invent the division of society into classes, but by cloaking that division in an ideology that renders it illegitimate, they tinged it with suffering.

One result is that we are deprived of a fundamental requirement of any polity: a ruling class that will be perceived as legitimate.

…

At bottom, we see a refusal of the ruling class to take responsibility for its rule, preferring to LARP at the barricades.

Matthew B. Crawford, Why the meritocracy is not viewed as a legitimate ruling class

Why so few pro-Trump columnists

There aren’t many pro-Trump columnists at major papers because there aren’t many pro-Trump columnists anywhere.

In past years, it hardly seems possible that a major publication wouldn’t have a supporter of Ronald Reagan on George W. Bush on its staff. That is why in 2024, newspapers would love nothing more than to have an in-house columnist on Team Red Hat/Tie.

But Trumpism is a visual medium – it cannot withstand the scrutiny of a written column. Trump supporters can go on Fox News or Newsmax or OAN and say whatever they want in the moment without being fact-checked beforehand. But writing a column means having editors and fact checkers verify the claims you’re making.

And because no editor will rubber-stamp a claim like “the 2020 election was stolen,” someone who tries to argue Biden didn’t win the last election or that the Jan. 6 insurrectionists were “political prisoners” will never be able to make their way to a legacy print outlet. A columnist that wanted to say, for instance, Vice President Mike Pence had the ability to choose his own electors in 2020 would be like a columnist earnestly arguing a woman is safer if she encounters a bear rather than a human man in the woods.

This phenomenon is glaringly obvious any time Trump goes on a network like CNN for a town hall or a debate. The falsehoods come so fast out of his mouth, the moderator can’t keep up, leaving 90 percent of his claims unchallenged. If the reporter stopped Trump to correct him on every lie he told, the event would be more moderator than candidate.

That is because being a Trumper is based almost solely on emotion and doesn’t rely on facts. Trumpism is a clenched fist, not an argument. And newspapers print arguments.

Christian Schneider, Where Are All the Pro-Trump Newspaper Columnists? (emphasis added; H/T The Morning Dispatch)

I am predisposed to credit Schneider’s argument because of people like Eric Metaxas.

Metaxas, a Yale grad, is an intellectual of sorts. He writes books. He hosts high-tone “Socrates in the City” conversations. I have it on fairly good authority that he’s genial and fun to talk to.

But he’s bereft of arguments for his election denialism. He has rock-solid certainty. As a word guy, he makes reductio ad Hitlerum analogies. He may have had mystical visions. But he has zero evidence. (Did I mention the rock-solid certainty?)

Checking in on the further-right

Charlie Kirk is worked up. “The world is in flames, and Bidenomics is a complete and total disaster,” the conservative influencer said during a recent episode of his podcast The Charlie Kirk Show. “But it can’t and won’t ruin my day,” he continued. “Why? ’Cause I start my day with a hot America First cup of Blackout Coffee.” Liberals have brought about economic Armageddon, but first, coffee.

… “Rest assured knowing that you’re ready for whatever the globalists throw at us next,” Kirk said at the end of one ad for medical-emergency kits … The commercial breaks sounded like something from an alternate universe. The more I listened to them, the more I came to understand that that was the point.

…

Some of Kirk’s ads … sound a little jarring: “You are nine meals away from anarchy,” he said in one ad for buckets of food rations, from a website called MyPatriotSupply.com. Yet as the world of right-wing-coded products has expanded, so has the weirdness of ads for them. “For 10 years, Patriot Mobile has been America’s only Christian-conservative wireless provider,” started another ad. Switching to Patriot Mobile, Kirk explained, would mean that “you’re sending the message that you support free speech, religious liberty, the sanctity of life, the Second Amendment, our military veterans and first-responder heroes” while getting “the same coverage you’ve been accustomed to without funding the left.”

Ali Breland, Why Is Charlie Kirk Selling Me Food Rations?

Another Denialism

Just as the Bishop of Oxford refused to consider that he might be descended from an ape, so now are many in the West reluctant to contemplate that their values, and even their very lack of belief, might be traceable back to Christian origins.

Tom Holland, Dominion

Trust the science

The strong, as science had conclusively demonstrated, had both a duty and an obligation to eliminate the weak.

Tom Holland, Dominion

So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my cathartic venting, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Flash! Sex Matters!

Health

Sex matters

The United Kingdom’s National Health Services (NHS) plans to propose changes to its constitution that would separate single-sex wards according to “biological sex,” Health and Social Care Secretary Victoria Atkins announced Tuesday. The new measure would mean that transgender individuals would be placed in wards with people of their biological sex or in a single-patient room when possible. “The government has been clear that biological sex matters,” Atkins said. “The constitution proposal makes clear what patients can expect from NHS services in meeting their needs, including the different biological needs of the sexes.” The NHS Constitution of England was last updated in 2015 and is required to be updated at least every ten years; there will now be an eight-week review of the proposal.

Via The Morning Dispatch

Judgment Day’s coming

[I]t won’t just be doctors and politicians whose actions will be judged in relation to the excesses surrounding the gender transition of young people, but also those many journalists who’ve chosen to prioritize ideological fashion over journalistic integrity. Singal stands out as one of the few honourable exceptions. Indeed, Bell’s case is exactly the sort of tragedy that he’s consistently warned about over the past five years. To a certain kind of ideologue, such prescience is unforgiveable.

The Campaign of Lies Against Journalist Jesse Singal—And Why It Matters

Journalism

Keeping up appearances

Per Politico, Biden’s flacks are frustrated with the Times because it is “stubbornly refusing to adjust its coverage as it strives for the appearance of impartial neutrality.” Key word: appearance.

The Free Press

Wrinkles to iron out

No wonder American consumers are gloomier than they have been at any point in the last two years. The consumer confidence index dropped for the third straight month in April. (Axios)

The Free Press

Correct me if I’m wrong, but isn’t this confusing cause and effect?

Protest

Why are they saying this where they’re saying it?

National Review’s Charles C.W. Cooke has a question for the pro-Palestinian student protesters continuing their encampment on Columbia University’s campus: “Why, exactly, are these protests happening at all?” he asked. “By this, I don’t mean, ‘What is it that the protesters are saying?’ I know that. By this, I mean, ‘Why is it that they are saying it where they are saying it?’ The faculty at Columbia is not in charge of Israel or the Israeli military; it does not set American foreign policy; and it did not contrive any of the historical or geopolitical questions that underpin the broader fight. I daresay that there are students at Columbia who, for whatever reason, are vexed by the state of the world, but to take this out on their fellow students and the staff at their school makes no more sense than to take it out on the staff at Pedro’s Deli. The two things do not, in any meaningful way, even come close to intersecting. … Sometimes, silence really is golden—even if you’re a discontented college student who has just discovered that life isn’t fair.”

The Morning Dispatch

I posted this on a social medium and got some friendly push-back to the effect that if you can’t protest where you are, where can you protest. Then a third person weighed in with something more helpful, I think, than my post or the first response:

Demands that Western institutions divest from South Africa (of which protests were a part) were successful enough to play a significant role in ending apartheid. So, no, you don’t have to go to Tel Aviv to camp out and yell. But I do think you ought to have a strategy, particularly if your protest is going to disrupt other people’s lives: by what process or mechanism do I hope that my actions (help to) effect the change I desire?

There is, somewhere around here, a sign, professionally constructed and publicly posted, demanding that the Raleigh City Council stop the genocide in Gaza. Not that the city council divest from Israel or condemn the actions of the Israeli government, but that they literally “stop the genocide.” I don’t think “self-indulgent” is necessarily the word, but the complete implausibility of the demand is certainly not a sign of a healthy democracy.

Enablers as “basic humanitarian aid”

At a press conference in front of the occupied academic building at Columbia University: 

Reporter: “Why should the university be obligated to provide food to people who’ve taken over a building?” 

Student protester: “To allow it to be brought in. Well, I mean, I guess it’s ultimately a question of what kind of community and obligation Columbia feels it has to its students. Do you want students to die of dehydration and starvation or get severely ill even if they disagree with you? If the answer is no, then you should allow basic—I mean it’s crazy to say because we are on an Ivy League campus, but this is like basic humanitarian aid we’re asking for. Like, could people please have a glass of water?”

Reporter: “But they did put themselves in that, very deliberately in that situation, in that position, so it seems like you’re saying, ‘We want to be revolutionaries, we want to take over the building, now would you please bring us some food and water.’”

For the record, I don’t have strong feelings about this Spring’s demonstrations, nor do I want to have strong feelings.

Culture

Surveillance Capitalismn

When you first heard of the existence of an “internet-enabled rectal thermometer,” you might have thought to yourself, why does a rectal thermometer need enabling by the internet? The answer, of course, is that it doesn’t. But the internet needs to know the temperature inside your rectum. If you find this intrusive, or extraneous to the purpose for which you bought a thermometer, you may not be ready for an autonomous car. Give yourself an adjustment period. With time, your expectations will dilate to accommodate the probing style of your new friend.

Matthew Crawford, Why We Drive

Deschooling

People who have been schooled down to size let unmeasured experience slip out of their hands. To them, what cannot be measured becomes secondary, threatening.

Ivan Illich, Deschooling Society

Governmental truth

Hobbes … believed that the state’s stability depended on uniformity of religious belief, or at least uniformity of religious expression. Locke, by contrast, argued that force cannot save souls because it cannot change hearts, and even if it could, governments cannot be relied upon to discern religious truth.

Jonathan Rauch, The Constitution of Knowledge (emphasis added).

What government can be relied upon to do is to buttress itself with religion-like accoutrements.

Reassuring stories

Betrayed again — It hurts so good!

Having won the field, the Trumpists now are the Republican Party. Mike Johnson … is one of them. He may not be as dumb as Marjorie Taylor Greene or as likely to give you a handjob in public as Rep. Lauren Boebert, but he’s 100 percent organic, non-GMO Peckerwood. Nevertheless, according to the rules of the Peckerwood game, he’s structurally the enemy: Peckerwoods, once they achieve positions such as speaker of the House, cease to be Peckerwoods, and become the Establishment. Remember, this isn’t politics—this is therapeutic storytelling, and the Peckerwoods have only the one story: “We, the Real Americans, have been betrayed, once again, by the Establishment.” That’s their whole thing.

Kevin D. Williamson. Another one worth reading in full.

Dispossession

Donald Trump doesn’t get away with lies because his followers flunked Epistemology 101. He gets away with his lies because he tells stories of dispossession that feel true to many of them. Some students at elite schools aren’t censorious and intolerant because they lack analytic skills. They feel entrapped by moral order that feels unsafe and unjust. The collapse of trust, the rise of animosity — these are emotional, not intellectual problems. The real problem is in our system of producing shared stories. If a country can’t tell narratives in which everybody finds an honorable place, then righteous rage will drive people toward tribal narratives that tear it apart.

David Brooks, How to Destroy Truth

So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

4/30/24

The Surprising Truth About Handmaids

The heart of Gilead is not religious extremism, but social engineering.

Nowhere is this more apparent than in the Handmaids themselves, and the Ceremony that defines their role. The idea that women can be used outside of the confines of marriage as incubators for strongly desired children would be abhorrent to the vast majority of religious conservatives who seem to be The Handmaid’s Tale‘s targets. But it is all the rage in certain secular and progressive circles—and by no means is it limited to the fringes. It has become especially popular among homosexual couples, many of whom pay top dollar for Handmaids who serve a purpose they cannot fulfill themselves.

Not original with me, but I’ve lost the original source.

Schrödinger persons

On a related note:

When the industry makes promises to prospective parents about in vitro fertilization, it leans on images of cherub-cheeked babies. And when it pitches to egg donors, it speaks the language of altruism: You can help make a family. But when something goes wrong, the liability-shy industry is quick to retreat to the language of cells and property. IVF relies on treating the embryos it creates, freezes, and often discards as Schrödinger’s persons: we cannot make a moral pronouncement about what they are until we know whether they’re intended for life or death.

Leah Libresco Sargeant

A cautionary tale

Argentina, for all it’s faults, is a Democracy, and the people keep electing very flawed politicians. They keep electing tumult, and choosing short term satisfaction. They keep voting for the candidate that promises to give them the most things, while also taking stuff away from others. They keep doing that because now, after a century of disarray, part of their national identity is a cynicism that’s reached nihilistic levels.

Chris Arnade

That sounds like the trajectory of another country I know well. I noticed a report this morning that Trump is 6 points ahead in (some) polls.

I can relax but I’m not going to enjoy it.

Aaron Burr = DJT

Charlie Sykes, The choice Republicans face is too good for me to just pull excerpts. I didn’t know what kind of low, narcissistic character Aaron Burr was, and how close he came to being President. We need some Alexander Hamiltons in the GOP (but I fear the GOP is too far gone).

David Frum painstakingly explains why Even Bill Barr Should Prefer Joe Biden by gaming out what’s likely to happen if Trump is elected. Maybe that will prove persuasive to a handful of Trump voters, but it suffices for me that Trump, like Aaron Burr, is a “dangerous, narcissistic mountebank and ‘a man of extreme & irregular ambition.’”

POTUS candidate age disparity

At the White House Correspondents Dinner on Saturday, Joe Biden joked that age is an issue in the election, because “I’m a grown man running against a six-year-old.” (New York Post)

The Free Press

Presidential immunity

Hungry for coverage of last Thursday’s SCOTUS arguments on Presidential criminal immunity, I was nauseous as most of my sources were doing the usual “we know this Court is corrupt; let us now find proof in the hypothetical questions they ask on this case we’re afraid might not go our way.”

Then finally I found sanity:

As several of the justices pointed out, they aren’t making a rule for Donald Trump. They’re making “a rule for the ages,” as Justice Neil Gorsuch put it—one that has to apply to good presidents and bad ones, Republicans and Democrats, high-minded prosecutors and partisan ones. It can be easy to focus on “the needs of the moment,” as Justice Brett Kavanaugh said.

And here’s the fear. If the high court gives presidents too much immunity, the White House could turn into a “crime center,” as Justice Ketanji Brown Jackson said. Too little immunity, and there’s an endless cycle of prosecutions. The ability to find some vague statute will “be used against the current president or the next president,” Kavanaugh said, “and the next president and the next president after that.”

So how will this all shake out? I can’t say for sure, of course. And oral arguments—even a two-hour and 40-minute session—can tell you only so much. But I predict this will be a unanimous ruling instructing the district court to determine which of the charged acts were clearly outside the authority of the president, whether it was an official act or not.

Sarah Isgur

Nellie’s miscellany

  • Every time you see the word disinformation, remember that The New York Times said it was “a conspiracy theory” that Covid came from a lab.
  • In Santa Monica, a new 122-unit homeless housing project is moving ahead; it’s projected to cost $1 million per unit to build. That’s the optimistic projection! And in San Francisco, the city built special housing just for the middle class. The result: 80 percent of units in some of these buildings are empty. Why? “A city bureaucracy so convoluted that qualifying for an apartment involves a tortured and time-consuming process,” according to a great San Francisco Chronicle story. I promise that if you let capitalism work, supply will meet demand. Alternatively, we can keep trying these government scams, raise taxes to 70 percent, and build more empty construction and overpriced pot shops and Sombritas and a single charging station.

Nellie Bowles

(See comment below, which puts )

Wordplay

  • the Daily Stormer of gender woo
  • ostracism by every desirable dinner-party hostess in medialand
  • the chattering-class two-step of moral groupthink masquerading as science
  • people who care less about being right than looking virtuous
  • “communicators” … whose job is to make consensus look sciency

Mary Harrington, Why the centrists changed their trans tune – UnHerd

dire normalization

David Frum’s odd characterization of a televised Biden-Trump Presidential debate: “The networks want their show, but to give the challenger equal status on a TV stage would be a dire normalization of his attempted coup.”

Xitter

Someone’s (Charlie Sykes? coinage for X, formerly known as Twitter. I like it for the rich possibilities of how to pronounce it.

Could a child ever dream about a Lucid or Rivian? These are generically good-looking, low-emissions vehicles that only a cyborg could lust over. They are songs sung through Auto-Tune, with clever and forgettable lyrics composed by ChatGPT.

Thomas Chatterton Williams, Touch Screens Are Ruining Cars – The Atlantic

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.