Author: readerjohn

I am a retired lawyer and an Orthodox Christian, living in a collapsing civilization, the modern West. There are things I'll miss when it's gone. There are others I won't. I tend to write about both.

We interrupt the frenzy over CRT to revisit Cancel Culture as a bipartisan curse

I know that Cancel Culture is passé now, and that my former tribe has moved on to Critical Race Theory.

But it hit me during this morning’s romp through sundry news and commentary sources that cancel culture is both alive and bipartisan in America.

First, Bari Weiss tells the story of Maud Maron, an impeccably liberal Legal Aid attorney who was canceled by her colleagues for not drinking their latest Kool-Aid:

“None of this would have happened if I just said I loved books like White Fragility, and I’m a fan of Bill de Blasio’s proposals for changing New York City public schools, and I planned to vote for Maya Wiley for mayor. The reason they went after me is because I have a different point of view,” she said.

That difference came out most starkly in education, and in Maron’s role on the school board and as a candidate for city council she was outspoken in her views.

“I am very open about what I stand for. I am pro-integration. I am pro-diversity. And also I reject the narrative that white parents are to blame for the failures of our school system. I object to the mayor’s proposal to get rid of specialized admissions tests to schools like Stuyvesant. And I believe that racial essentialism is racist and should not be taught in school,” she told me.

This apparently didn’t sit well with some of her colleagues.

None of her colleagues, who know that the charges against her are bullshit, dare speak up for fear they’ll be next.

(Bari Weiss, A Witch Trial at the Legal Aid Society)

So far, so perfectly consonant with conservative talking points.

But this, on the Trumpist Right, is harder for me to look at, as it involves my former tribe, involves cancellation of a pubic official precisely because he upheld the constitution and laws he swore to uphold, and cancellation by party officials many of whom took the same oath:

To many Americans, Brad Raffensperger is one of the heroes of the 2020 election. Georgia’s secretary of state, who is a conservative Republican, refused then-President Donald Trump’s direct pleas to “find” the votes that would overturn his defeat in the state. “I’ve shown that I’m willing to stand in the gap,” Raffensperger told me last week, “and I’ll make sure that we have honest elections.”

As he bids for a second term as Georgia’s top election administrator, however, Raffensperger is not so much standing in the gap as he is falling through it. A Trump loyalist in Congress, Representative Jody Hice, is challenging him in a primary with the former president’s enthusiastic endorsement, and the state Republican Party voted last month to censure him over his handling of the election. GOP strategists in the state give Raffensperger no chance of prevailing in next May’s primary.

“I would literally bet my house on it. He’s not going to win it,” Jay Williams, a Republican consultant in Georgia unaffiliated with either candidate, told me. Another operative, speaking anonymously to avoid conflicts in the race, offered a similar assessment: “His goose was cooked the day Georgia’s presidential-election margin was 12,000 votes and Trump turned on him.”

(Russel Berman, Trump’s Revenge on Brad Raffensperger in Georgia – The Atlantic — italics added).

Few Republicans, who know that Trump’s charges against Raffensperger are bullshit, dare speak up for fear they’ll be next.

I could multiply examples were I willing to ruin my day. But I’m retired, and I need not ruin my day to produce more publishable words.

I just wanted to share these two signal cases. And to say that having public officials, or former public officials, so willful as to do what Trump and the Republicans are doing in Georgia, and so powerful that nobody seems willing to stand up to them, is more ominous than some crazies at the Legal Aid Society. You’ll never convince me that a majority of Republicans would have protested had Trump announced that he was cancelling last November’s election because the Democrats were ‘up to no good.’ There is no line Trump could cross that would lose him many of his supporters.

Oh. This too: To the cowards courage-impaired: You are at little more risk of assassination for speaking out than you already are for being public figures. You are not, in America in 2021, at risk of prison for speaking out. You are only at risk of getting primaried (or cancelled by frenzied colleagues if you’re on the Left) and having to find some other work to do. Buck up, bunky! You can do this!

Sunday select

The loss of Christendom

The loss of Christendom gives us a joyous opportunity to reclaim the freedom to proclaim the gospel in a way in which we cannot when the main social task of the church is to serve as one among many helpful props for the state.

Stanley Hauerwas, Resident Aliens. Hauerwas is one of a handful of Protestants who can still stir my Orthodox soul.

Evangelicals who by some accounts (see below) are grieving their loss of political power should take heart at this, too. When life gives you lemons, make lemonade. Make a virtue of necessity.

Futile persuasion

… you can’t fact-check, plead, or argue a person out of a conspiracy, because you’re trying to fact-check, plead, and argue them out of their community.

David French, Lost Friendships Break Hearts and Nations

The great Evangelical collapse

Why

This is something I never thought I’d say. According to this landscape report, there are more Americans who are white mainline protestants (16%) than there are Americans who are white evangelicals (14%).

What accounts for this? There is no new big influx into the mainline churches. Most of their gain seems to be coming from those who had left the mainline community for the evangelical community years ago, but who are simply returning to the church of their upbringing.

The decline of white evangelicals seems mostly to result from the larger changing demographics of America. This is obvious. There is an irreversible change from a white majority to a plurality of ethnicities in the country. This is happening no matter what one thinks about immigration or voting policies.

But there is another factor that has contributed to the decline. When Dean Kelly wrote his book in 1972, the evangelical community was focussed upon concrete “Biblical lifestyle issues.” Since then, the focus has broadened to involvement in political, partisan issues and the “culture wars” — the very sort of involvement that Kelly had blamed for mainline decline 50 years before.

Now it seems that the chickens have come home to roost. The Pew report of 2019 observed that it was just because of explicit political partisanship that many young adults are leaving the evangelical community, most likely landing squarely in the “unaffiliated” category.

Fr. Jonathan Tobias, the cost of partisanship

Wherefore

In addition to shrinking as a share of the population, white evangelicals were also the oldest religious group in the United States, with a median age of 56. “It’s not just that they are dying off, but it is that they’re losing younger members,” Jones told me. As the group has become older and smaller, Jones said, “a real visceral sense of loss of cultural dominance” has set in.

White evangelicals once saw themselves “as the owners of mainstream American culture and morality and values,” said Jones. Now they are just another subculture.

…

QAnon is essentially a millenarian movement, with Trump taking the place of Jesus. Adherents dream of the coming of what they call the storm, when the enemies of the MAGA movement will be rounded up and executed, and Trump restored to his rightful place of leadership.

“It’s not unlike a belief in the second coming of Christ,” said Jones. “That at some point God will reorder society and set things right. I think that when a community feels itself in crisis, it does become more susceptible to conspiracy theories and other things that tell them that what they’re experiencing is not ultimately what’s going to happen.”

… white evangelicals probably aren’t wrong to fear that their children are getting away from them. As their numbers have shrunk and as they’ve grown more at odds with younger Americans, said Jones, “that has led to this bigger sense of being under attack, a kind of visceral defensive posture, that we saw President Trump really leveraging.”

I was frightened by the religious right in its triumphant phase. But it turns out that the movement is just as dangerous in decline. Maybe more so. It didn’t take long for the cocky optimism of Generation Joshua to give way to the nihilism of the Jan. 6 insurrectionists. If they can’t own the country, they’re ready to defile it.

Michelle Goldberg, ‌The Christian Right Is in Decline, and It’s Taking America With It

I wouldn’t bet too much on Goldberg’s construal of QAnon, but she may have gotten into it (for professional reasons only) more deeply than I.

Hymns, east and west

As I approached the Orthodox Church almost 25 year ago, I was astonished at how different it was in “feel” from anything I’d previously encountered. Timothy (Now Bishop Kallistos) Ware provides a glimpse:

Orthodox feel thoroughly at home in the language of the great Latin hymn by Venantius Fortunatus (530 – 609), Pange lingua, which hails the Cross as an emblem of victory: Sing, my tongue, the glorious battle, Sing the ending of the fray; Now above the Cross, our trophy, Sound the loud triumphal lay: Tell how Christ, the world’s redeemer, As a victim won the day. They feel equally at home in that other hymn by Fortunatus, Vexilla regis: Fulfilled is all that David told In true prophetic song of old: Among the nations God, said he, Hath reigned and triumphed from the Tree. But Orthodox feel less happy about compositions of the later Middle Ages such as Stabat Mater: For His people’s sins, in anguish, There she saw the victim languish, Bleed in torments, bleed and die: Saw the Lord’s anointed taken; Saw her Child in death forsaken; Heard His last expiring cry.

The Orthodox Church

Expounding that glimpse is above my pay grade, but I’m pretty confident that it reflects a non-Anselmian view of atonement by us Orthodox (which is also a reason why most Protestant writers on religion leave me cold).

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

UPDATE: A premier sociologist of religion is not buying that mainline Protestants now outnumber Evangelicals. He explains why here.

CRT! (and some other stuff)

I’m trying out a new theme for the appearance of this blog. I often want to do quotes-within-quotes, and my current theme not only doesn’t do that (at least with Markdown files as the source), but makes the attempt look amateurish. I hope the new theme does better.

Mediocrities everywhere!

The 1984 film, Amadeus, tells the story of the child genius, Mozart. IMdB describes it in this manner:

The life, success and troubles of Wolfgang Amadeus Mozart, as told by Antonio Salieri, the contemporaneous composer who was insanely jealous of Mozart’s talent and claimed to have murdered him…

Mozart’s genius is so profound that it is little more than a toy in the hands of a very spoiled and immature boy/man. Salieri feels that, in Mozart’s existence, God is mocking him. He has dedicated his life to his work, even “to the glory of God,” and nothing he produces can be compared to the slightest trifle of Mozart’s irreverent gift. In the last scene of the film, Salieri, now confined to a mental institution (from where he is relating the tale) blesses the world:

“Mediocrities everywhere! I absolve you!”

Salieri implicates the whole of the world in his crime, describing himself as the “patron saint of mediocrities.” It is one of the most deeply affecting scenes I have ever encountered.

His crime is driven by envy. It is a story that brilliantly exposes the reality that envy is the product of shame and our inability, or unwillingness, to bear it …

[M]ost of the time throughout history, there is a slow and steadfast persistence of grace that, on the one hand, sustains us in our existence, and, on the other, constantly makes the fruit of our lives exceed the quality of our work. We offer him what is mediocre, at best, and He yields back to us thirty-fold, sixty-fold, a hundred. Indeed, we fail to understand that what some might judge to be “mediocre” is itself a work of grace.

… We are beloved mediocrities who have been commanded to become gods (by grace).

Fr. Stephen Freeman, ‌Mediocrity, Envy, and Grace

CRT! CRT! CRT!

CRT is far from the most important topic in this blog installment (see above for something far more important), but it seems to be click-baity.

Seriously, I’m trying for more than click-bait here. We have too much of that on this topic.

The “zero-sum” race mistake

Virulent racists and anti-racist activists would seem to have little in common, but in fact they tend to agree on one mistaken premise: Race relations are a zero-sum game. If whites are doing well, it’s at the expense of members of other races. If members of other races are doing well, it’s at the expense of whites.

On the racist (or “white nationalist”) side, this assumption means that members of other groups need to be subordinated so that whites can thrive. For anti-racists, this means that since whites have benefited at the expense of other groups, whites will now have to give up their “privilege” and reduce their own standard of living to allow other groups to thrive.

In fact, whites, as a group, don’t benefit from discrimination against, or oppression of, other groups, except perhaps psychologically if such discrimination and oppression make them feel superior and such feelings of superiority make them happy. But from a purely economic perspective, wealth comes from gains from trade, and the wealthier your trading partners, the more wealth you can accrue.

David Bernstein, Racists and (Many) Anti-Racists Make the Same “Zero Sum” Mistake – Reason.com

Stumbling over their own anti-CRT feet

I think my point is clear at this point. The defenses of anti-CRT laws are time and again running aground on the rocky shoals of … the actual anti-CRT laws. Welcome to the incredible difficulty of drafting speech codes. For decades, some of the smartest minds in higher education, Big Tech, and elsewhere have been trying hard to draft laws that ban the ideas they don’t like without sweeping too broadly or creating unintended consequences.

The allure is obvious. If we have the power to ban harmful speech, why not ban harmful speech? But the execution is always clumsy and dangerous if it’s broad, and narrow to the point of irrelevance if it’s precise. Another National Review pal, Ramesh Ponnuru, put things well in his own contribution to the debate in Bloomberg. “But regulation can be defensible in principle,” he says, “without a particular regulation being wise in practice. Some of the provisions in these bills are vague and sweeping.”

Yes, yes they are. But then Ramesh makes this vital point: “The more precisely these laws are written, though, the less they will proscribe and the easier they will be to evade.”

Yup. And that’s exactly why I circle back to my proposal—better curriculums and civil rights litigation. Thus you give teachers the confidence to teach something concrete and real without creating a fear that even their own course materials might suddenly be illegal …

David French, Even the Defenses of Anti-CRT Speech Codes Show the Problems With Anti-CRT Speech Codes

What’s really inflaming the CRT fights?

Again, I want to start with what the new progressivism is interested in changing. One change involves increasingly familiar terms like “structural” and “systemic” racism, and the attempt to teach about race in a way that emphasizes not just explicitly racist laws and attitudes, but also how America’s racist past still influences inequalities today.

In theory, this shift is supposed to enable debates that avoid using “racist” as a personal accusation — since the point is that a culture can sustain persistent racial inequalities even if most white people aren’t bigoted or biased.

… [T]he basic claim that structural racism exists has strong evidence behind it, and the idea that schools should teach about it in some way is probably a winning argument for progressives. (Almost half of college Republicans, in a recent poll, supported teaching about how “patterns of racism are ingrained in law and other institutions.”) Especially since not every application of the structural-racist diagnosis implies left-wing policy conclusions: The pro-life and school choice movements, for instance, regularly invoke the impact of past progressive racism on disproportionately high African-American abortion rates and underperforming public schools.

What’s really inflaming today’s fights, though, is that the structural-racist diagnosis isn’t being offered on its own. Instead it’s yoked to two sweeping theories about how to fight the problem it describes.

First, there is a novel theory of moral education, according to which the best way to deal with systemic inequality is to confront its white beneficiaries with their privileges and encourage them to wrestle with their sins.

Second, there is a Manichaean vision of public policy, in which all policymaking is either racist or antiracist, all racial disparities are the result of racism — and the measurement of any outcome short of perfect “equity” may be a form of structural racism itself.

The first idea is associated with Robin DiAngelo, the second with Ibram X. Kendi, and they converge in places like the work of Tema Okun, whose presentations train educators to see “white-supremacy culture” at work in traditional measures of academic attainment.

Ross Douthat, ‌The Excesses of Antiracist Education (bold added)

CRT dissent

I don’t even think the far left’s attempt to dismantle liberal democracy through critical race theory has been entirely a bad thing. It has revealed a consensus too: that we need to do better in telling the brutal truth about our white supremacist past. It’s been encouraging that even Republicans now agree that the Tulsa Massacre, one of the darkest moments in American history, should be taught without any attempt to disguise its evil. If this helps historians — and not critical race theorists — to uncover more of this shame, and to reckon with it, we will be a stronger country for it. It’s a real gain to have bipartisan support for a new federal holiday celebrating Juneteenth. And it’s also clear that the stealth campaign to indoctrinate children in the methods of CRT has begun to meet a real obstacle: parents of all races and backgrounds appalled by its racism.

Andrew Sullivan, Reasons To Be Cheerful, Part III. This one was near the top for me personally: Boring news cycle deals blow to partisan media – Axios

Angels on the head of a pin

A glib speaker in the Brains Trust once entertained his audience (and reduced the late Charles Williams to helpless rage) by asserting that in the Middle Ages it was a matter of faith to know how many archangels could dance on the point of a needle. I need not say, I hope, that it never was a “matter of faith”; it was simply a debating exercise, whose set subject was the nature of angelic substance: were angels material, and if so, did they occupy space?

Dorothy L. Sayers, The Lost Tools of Learning

Elusive expression

The humanists felt that literature was closer to life, that it provided a better lens onto the moral and spiritual life of man. In short, they elevated imagination to its rightful place alongside faith or reason as one of the fundamental faculties of human nature. Erasmus often vented his frustration when his comic and satirical works were attacked and misunderstood. Those “whose ears are only open to propositions, conclusions, and corollaries” are deaf to the more subtle literary techniques of irony and ambiguity.

Gregory Wolfe, Beauty Will Save the World

Propositional truth, once a hallmark of evangelicalism, is making way for more elusive means of expression, such as narrative, image, and symbol.

Hans Boersma, Heavenly Participation

Trump’s legacy

Wehner: What do you think is the most important legacy that Trump will leave?

Rauch: In the world I’m thinking and writing about, it’s that he has modeled for all time to come how to apply Russian-style disinformation in U.S. politics. And although he may have particular genius at doing that, this is an art that lots of people can practice. The KGB practiced it very successfully for a long time, not because they were geniuses, but because they had technicians who knew how to do it.

So it’s not just Trump anymore. I think he’s transformed the Republican Party into an institutionalized propaganda outlet; I think he’s had the same effect on conservative media, and that’s very hard to pull back in. Because once people start doing that, and they know it works, they continue to do it. And also the Republican base is in on it. They like it.

Disinformation is a participatory sport, not a spectator sport. It’s fun to tell yourselves narratives about how you really won; the other side cheated; you’re heroically taking back democracy; you’re in an existential fight against evil; you’re saving the country. This is way more fun than the boring truth. So the base now has picked up this style of spinning conspiracy tales, telling them to itself, acting on it; and the base is now leading the politicians. I don’t know how you put that genie back in the bottle. I think that’s maybe his most important contribution.

Peter Wehner, Jonathan Rauch on America’s Competing Totalistic Ideologies

Politics of loneliness

Work more often involves analysis of symbols (ideas and numbers) and takes place mostly within our own heads, mediated by technology, with remote work also becoming more common in recent years.

Damon Linker, ‌The politics of loneliness is totalitarian.

Linker lists several likely culprits for the surge of friendlessness over the past 30 years, but this one converged (I think) with other reading I’m currently doing.

Giving up on prohibition

Michael Pollan, whose writing about food I’ve admired, is turning to the “D” in FDA these days, advocating (with some nuance) for legalization of may currently illicit drugs. He’s especially fascinated by hallucinogenics, but hasn’t overlooked opioids:

Many people (myself included) are surprised to learn that the overwhelming majority of people who take hard drugs do so without becoming addicted. We think of addictiveness as a property of certain chemicals and addiction as a disease that people, in effect, catch from those chemicals, but there is good reason to believe otherwise. Addiction may be less a disease than a symptom — of trauma, social disconnection, depression or economic distress. As the geography of the opioid and meth crises suggests, one’s environment and economic prospects play a large role in the likelihood of becoming addicted; just look at where these deaths of despair tend to cluster or the places where addiction to crack cocaine proliferated.

Two findings underscore this point, both described in Johann Hari’s 2015 book on drug addiction, “Chasing the Scream.” Much of what we know, or believe we know, about drug addiction is based on experiments with rats. Put a rat in a cage with two levers, one giving it heroin or cocaine, the other sugar water, and the rat will reliably opt for the drug until it is addicted or dead. These classic experiments seemed to prove that addiction is the inevitable result of exposure to addictive drugs, a simple matter of biology. But something very different happens when that experimental rat is sprung from solitary confinement and moved to a larger, more pleasant cage outfitted with toys, good food and companions to play and have sex with. This is the so-called rat park experiment, devised by a Canadian psychologist named Bruce Alexander in the 1970s. He and his colleagues found that in this enriched environment, rats will sample the morphine on offer but will consume a small fraction of the amount consumed by rats living in isolation, in some cases five milligrams a day instead of 25. Dr. Alexander came to see that drug abuse isn’t a disease; it’s an adaptation to one’s environment and circumstance — to the condition of one’s cage.

The second phenomenon Mr. Hari recounts took place at the end of the Vietnam War. Some 20 percent of U.S. troops became addicted to heroin while in-country. With the war coming to an end, experts worried about tens of thousands of addicts flooding America’s streets. But something unexpected happened when the addicted service members got home: Ninety-five percent of them simply stopped using. It made no difference whether or not they received drug treatment. This is not to minimize the harm done by heroin to those who couldn’t quit; it is only to suggest that there is much more to addiction than exposure to an addictive drug

Michael Pollan, How Should We Do Drugs Now? (The New York Times)

I think Pollan is right that legalization of a lot of drugs is where the country is headed. I’m far from convinced that it’s a good trend, but am leaning toward “opposed but not distraught”.

Pollan:

We shouldn’t forget that two of the most destructive drugs in use today — alcohol and tobacco — have long been perfectly legal. Having wisely given up on prohibition, we’ve worked hard as a society to regulate their use, deploying both laws and customs. Recognizing the dangers of tobacco, we’ve desocialized its use over the past 50 years, devising rules and taboos about when and where one may smoke. Along with high taxes, these expressions of cultural disapproval have substantially reduced tobacco use …

There’s enough libertarian in me for that to sound pretty good, and that’s without getting into how enforcement of drug laws disparately affects some minority groups — part of the “systemic racism” that’s hard to deny.

New construct: “Luxury Surveillance”

I am not without sin when it comes to Luxury Surveillance, the willingness, if not eagerness, to adorn oneself and one’s life with tools of surveillance capitalism.

On the good side, I shut off the microphone on my Amazon Echo so Alexa can’t listen in on daily life. (A lot of people say Amazon started sending ads for things that had been discussed in Alexa’s hearing.) On the bad side, I was drooling over Apple Watch this week — an itch I ended up scratching with a $30 Casio dumb watch.

But really, read the article Luxury Surveillance and see if you want to play in this game. Or if you can’t change your life without getting furious, you can read ‌Delete Your Amazon Prime Account. Now..

Debriefing Covid

The last thing I would say is sort of a core failure is Zoom. I think many people think Zoom is what liberated us—were it not for Zoom, how bad would this pandemic have been? But my counterfactual is different. Zoom allowed a lot of upper-middle-class white-collar people the ability to work and make money and not lose their jobs, and to exclude themselves from society. That fundamentally changed the pandemic. If you went back 15 years ago, and you didn’t have Zoom, you would be facing unprecedented layoffs of wealthy, upper-middle-class people. I think a lot of businesses would have had staggered schedules and improved ventilation. Schools would have pushed to reopen. Amazon Prime and Zoom and all these things in our lives allowed a certain class of people to be spared the pains of COVID-19, taking them out of the game, and making them silent on many of the issues that affected other communities.

…

The closing of those schools doesn’t have a relationship to the spread of the virus, or the hospitalizations, or the deaths. It’s only really related to the political valence of the town, and the strength of the teachers union. Strong union towns that are left-leaning were far more likely to be closed than right-of-center places that have weaker unions. What sense does that make? That’s certainly not a virus driving that decision. It’s a policy decision. It’s playing politics with kids.

Vinay Prasad, associate professor in Epidemiology and Biostatistics at the University of California San Francisco, interviewed (along with others) by Emily Yoffe in ‌What We Got Wrong (and Right) About COVID-19

Orbital obliquity

SciTech Daily:

Planets which are tilted on their axis, like Earth, are more capable of evolving complex life. This finding will help scientists refine the search for more advanced life on exoplanets. […]

“The most interesting result came when we modeled ‘orbital obliquity’ — in other words how the planet tilts as it circles around its star,” explained Megan Barnett, a University of Chicago graduate student involved with the study. She continued, “Greater tilting increased photosynthetic oxygen production in the ocean in our model, in part by increasing the efficiency with which biological ingredients are recycled. The effect was similar to doubling the amount of nutrients that sustain life.”

“Orbital obliquity” is one of those scientific terms — like “persistence of vision” and “angle of repose” — that just cries out for metaphorical application.

All of the writers and thinkers I trust most are characterized by orbital obliquity. They are never quite perpendicular; they approach the world at a slight angle. As a result their minds evolve complex life.

(Alan Jacobs, orbital obliquity – Snakes and Ladders)

Weary of hearing what he has never heard

The worst judge of all is the man now most ready with his judgements; the ill-educated Christian turning gradually into the ill-tempered agnostic, entangled in the end of a feud of which he never understood the beginning, blighted with a sort of hereditary boredom with he knows not what, and already weary of hearing what he has never heard.

G.K. Chesterton, The Everlasting Man

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Adiaphora 7/10/21

The protection of uninhibited speech rights on private internet forums is now one of only three proactive policy priorities of the Republican party. (The other two are limiting the speech rights of woke teachers and addressing imaginary voter fraud.) The GOP’s newfound passion is driven both top-down by the cult leader who is sad he has lost his toys and bottom-up through demands from MAGA voters.

If you find yourself in any digital space where supporters of the twice-impeached former President Donald Trump gather, you will notice that internet forum moderation is now among their prime concerns.

These great patriots are being CENSORED. And they let you know it on the many platforms where they are mysteriously still allowed to post.

Gettr by the Pu$$y – The Bulwark I do not really recommend the rest of the article. Tim Miller writes humorously, but he’s writing about a social media cesspool, the newish MAGA-friendly Gettr, and it necessarily gets pretty gross.

I used to make fun of fundamentalist preachers who called magazines like Playboy names like "hard-core pornography." The fun involved imagining what they’d say about Hustler, having already wasted the ultimate critique on, more or less, cheesecake.

I now rise to make fun of all the fundamentalist journalists who find themselves speechless epithetless at guys like Ben Judah, having repeatedly used up all the street-cred of "far right" on determined nationalists like Viktor Orbán.

I haven’t followed "defund the police" very closely, but in case you hadn’t heard, it suffered a Minneapolic-specific blow last week:

A Hennepin County judge has ruled that the city of Minneapolis must hire more police officers to abide by its charter.

On Thursday, Judge Jamie Anderson granted a Writ of Mandamus sought by Minneapolis residents.

According to the city’s charter, it must fund a police force of at least .0017 employees per resident …

I heard this attributed to clever lawyering, but searching "Minneapolis defund police City Charter" without adding "mandamus" produced a lot of hits from last summer, where the City charter factored in discussions of defunding.

So from a 50,000-foot view, I get the impression the downsizing was in conscious defiance of the Charter by political actors. Don’t bet too much on that superficial impression, though.

So here’s what Gen. Michael Flynn and Pillowman Mike Lindell have been up to:

Conclusive proof of election theft

How can you look closely at that and not admit that Donald Trump is the real President?

Watching Euro2020 futbol on ESPN, I can’t help but see some of their ads for UFC mixed martial arts, with tattooed guys beating each other senseless.

I won’t even watch boxing, which seems markedly more controlled and less violent. That people actually watch even more brutal things strikes me as a sign of the end. Or at least I hope it ends because I sure don’t like the trajectory.

I recently raised a caution flag about Aaron Renn’s Masculinist podcast (see heading "Masculinizing"). Coincidentally, I knew a bit about topics that he brought up July 8, and that podcast forced a PCA (Presbyterian Church in America) debate into a parable of his current idée fixe: that liberals fight to win and conservatives need to, too.

I’ve dropped the podcast (but I was mistaken about it being paid).

I do not envy people who commit to saying intelligent things weekly or more often. It’s not easy.

Sarah Huckabee Sanders is near-certain to win the Arkansas gubernatorial election in 2022.

She could make her campaign about virtually anything. She could say that her first priority as governor will be to lure the Houston Astros to Little Rock. Or to ban the use of Brazilian sugar in sweet tea. None of it would matter. It wouldn’t matter because she would say those things in her ads against a background image of Donald Trump in a flight jacket, a picture that’s worth a thousand campaign pledges.

So Huckabee Sanders has the political freedom to go in any direction that she chooses. …

She chooses to run on grievance, and on "us versus them," with "us" being herself, a soldier, Trump, and Trump supporters.

(Sarah Huckabee Sanders and the High Church of Grievance – The Bulwark)

Three from today

Schrodinger’s victims

For the moment, at least, Jews are Schrodinger’s victims; they may or may not be deserving of sympathy, depending on who’s doing the victimizing. When a group of tiki torch-wielding white nationalists chant “Jews will not replace us!,” the condemnation is swift. But replace the tiki torch with a Palestinian flag, and call the Jews “settler colonialists,” and the equivocations roll in: Maybe that guy who threw a firebomb at a group of innocent people on the street in New York was punching up, actually?

April Powers naively believed that American Jews should get the same full-throated defense as any other minority group in the wake of a vicious attack, without ambivalence, caveats and whataboutism. That belief cost her the security of a job.

… This is America, guys.

Kat Rosenfield, April Powers Condemned Jew-Hate. Then She Lost Her Job. (guest-written at Common Sense with Bari Weiss)

De mortuis nil nisi bonum

For decades and decades my view of the Episcopal Church in the United States has been “unfaithfully liberal.” And having started in the essentially fundamentalist wing of Evangelicalism, I was baffled at how a Real Christian®️ could stay in such a Church. (I felt much the same way about the unfaithfulness of some other denominations, but the Episcopal Church had the additional strike of descent from a bastard child of Henry VIII.)

Well, at least as to the Episcopal Church, I’ve figured out over the last five years or so why a believing orthodox Christian might decamp to, or stay in, that Church: worship. You know, the kind of stuff that’s addressed to God or to reposed saints rather than to oneself or one’s friends in the pew. I starved for such worship in Evangelical and Calvinist Churches, with sporadic respite (a great hymn accidentally replacing a praise song, for instance).

But a mid-sized Episcopal Church probably conducts its liturgies and other services more punctiliously than the Roman Catholic Churches in its city. And they are worshipful, or at least not a distraction from worship. The heterodoxy outside formal services was too big an ask for me, but it hasn’t been for others.

And now, The Death of the Episcopal Church is Near (Religion in Public). I will, somewhat, miss it.

“That’s not a thing”

The retiring Rep. Kevin Brady—the top Republican on the House Ways & Means Committee—pointed to some of these concerns in a tweet on Friday. “MORE TROUBLING SIGNS: June jobs report,” it reads. “Long-term unemployment worsened. Unemployment for ALL MINORITIES & LESS EDUCATED worsened. Construction jobs shrank. Labor-force rate: still poor.”

But Tony Fratto—a top Treasury Department and White House official in the George W. Bush administration—argued naysayers were straining a little too hard to criticize the report: “I know it’s fun to find the dark clouds behind every silver lining, but there’s no such thing as a bad jobs report that adds 850k jobs. That’s not a thing.”

The Morning Dispatch: A Strong June Jobs Report – by The Dispatch Staff – The Morning Dispatch

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Competent beta males and other fancies

Identitarianism’s bad faith is right out in the open. If you watch closely, you’ll see that white liberals broadcasting their virtuous, courageous commitment to “listening to black voices” will suddenly waver when the black voice in question expresses opinions closer to John McWhorter’s than Ta-Nehisi Coates’. Almost without exception, people who make blanket statements of the form “I listen to X” or “Listen to X” are — and there is no more polite way to say this — full of shit.

Jesse Singal, Lobbying for Millionaires, for Social Justice

This is a fitting companion to Freddie de Boer’s Accountability is a Prerequisite of Respect, quoted extensively last time.

The atmosphere is stifling, sluggish, leaden. Outside, you don’t hear a single bird, and a deathly, oppressive silence hangs over the house and clings to me as if it were going to drag me into the deepest regions of the underworld. At times like these, Father, Mother and Margot don’t matter to me in the least. I wander from room to room, climb up and down the stairs and feel like a songbird whose wings have been ripped off and who keeps hurling itself against the bars of its dark cage. “Let me out, where there’s fresh air and laughter!” a voice within me cries.

Annelies, a 2004 choral work by James Whitbourn, based on the Diary of Ann Frank.

I’ve had the pleasure of performing this, though I must admit that the work didn’t come alive for me in rehearsal — not until production week, when we finally heard the brilliant “Ann Frank” soloist the Artistic Director had hired. Then: wow!

This is not about Donald Trump:

Donald Trump doesn’t get away with lies because his followers flunked Epistemology 101. He gets away with his lies because he tells stories of dispossession that feel true to many of them. Some students at elite schools aren’t censorious and intolerant because they lack analytic skills. They feel entrapped by moral order that feels unsafe and unjust.

The collapse of trust, the rise of animosity — these are emotional, not intellectual problems. The real problem is in our system of producing shared stories. If a country can’t tell narratives in which everybody finds an honorable place, then righteous rage will drive people toward tribal narratives that tear it apart.

…

Over the past decades, we cut education in half. We focused on reason and critical thinking skills — the core of the second reservoir of knowledge. The ability to tell complex stories about ourselves has atrophied. This is the ability to tell stories in which opposing characters can each possess pieces of the truth, stories in which all characters are embedded in time, at one point in their process of growth, stories rooted in the complexity of real life and not the dogma of ideological abstraction.

Now as we watch state legislatures try to enforce what history gets taught and not taught, as we watch partisans introduce ideological curriculums, we see how debauched and brutalized our historical storytelling skills have become.

It is unfashionable to say so, but America has the greatest story to tell about itself, if we have the maturity to tell it honestly. The Fourth of July weekend seems like a decent time to start.

David Brooks, ‌How to Destroy Truth (H/T my brother-in-law, since I don’t currently subscribe to the New York Times.)

This is more congruence, by the way, as I discussed last time; indeed, it’s congruent with ‌The Master and His Emissary: The Divided Brain and the Making of the Western World, though I’m only now getting into that part of the book.

Buddhism, I’ve found, is how to live in Hell without becoming a devil. The competent man who guards his thoughts and emotions and stays calm and studies differential equations and provides for those around him financially even while living among very unhappy and unhealthy people—that is how the Aristocracy of the Competent is formed. When the Competent beta males rise to the top, that is when we will have a Renaissance.

James Howard Kunstler, Living in the Long Emergency

Yet five years later, as our nation picks up the pieces from one of the most divisive, cruel, and incompetent administrations in the modern history of the United States—one in which the pursuit of Christian power led to prominent Christian voices endorsing nation-cracking litigation and revolutionary efforts to overturn a lawful election—the Christian “deal” looks bad indeed. When push came to shove, all too often the pursuit of justice yielded to the pursuit of power.

The cultural shockwaves are still being felt. They’re rearranging not just America’s political alignments but our language itself. Is “Evangelical” more of a political marker than a religious identifier? Does it even carry true religious meaning any longer? What is a “conservative”? Where I live, the term “staunch conservative” is a synonym for “Trump supporter,” in spite of the fact that Trumpism is far more akin to populism than conservatism, as traditionally defined.

Then there’s this other word: “patriot.”

…

I want all those words back. “Evangelical” is a word with a rich theological and historical tradition. It has meant something good. The word “conservative” has long been connected to the defense of the classical liberal virtues of the American founding. And I can think of no better time to reclaim the word “patriot” than on our nation’s Independence Day.

No, it’s not just that I “want” those words back. We need them back. …

David French, How Do Christian Patriots Love Their Country Well?

When the Pony Express needed riders, it advertised

a preference for orphans-

that way, no one was likely

to ask questions when the carriers failed to arrive,

or the frightened ponies stumbled in with their dead

from the flanks of the prairies….

There were plenty of orphans and the point of course

was to get the mail through, so the theory was sound….

think of those rough, lean boys-

how light and hard they would rise

fleeing the great loneliness.

Mary Oliver, The Riders (H/T The Daily Poem for July 2)

The shift from church power to state power is not the victory of peaceable reason over irrational religious violence. The more we tell ourselves it is, the more we are capable of ignoring the violence we do in the name of reason and freedom.

William T. Cavanaugh, The Myth of Religious Violence.

You can’t unsee what you have seen, unlearn what you have learned. The only way to live entirely at ease with one’s hometown is never to have left, never to have seen how life is elsewhere, right? Or maybe not. Ruthie’s nature was not my nature. For me the only reason I was able to return to St. Francisville in the middle of my life was because I left it so long ago and satisfied my curiosity about the world beyond. Had I chosen Ruthie’s path when I was young, my way through life would likely have been bitter, filled with regret about the roads not taken.

Rod Dreher, The Little Way of Ruthie Leming

I have pared down a very contentious, even hurtful, couple of paragraphs to just one recommendation: I cannot recommend Nathan Hatch’s The Democratization of American Christianity too highly for anyone who wants to understand how so much of North American Christianity became so chaotic and heretical.

This one ought to be good comedy fodder:

Rural county in Nevada moving to rename road after Trump

YERINGTON, Nev. – A rural Nevada county where voters sided solidly with Republican President Donald Trump in the 2020 election is moving to rename a road after him. Lyon County commissioners voted 4-1 on Thursday for renaming the half-mile Old Dayton Valley Road in Dayton, an unincorporated community 23 miles south of Reno. Commissioner Ken Gray, a Republican, told KRNV-TV that he chose the road because only a few government facilities and no residents have addresses on it, making the change easier.

Jonah Goldberg unpacks some Trump bombast and finds inadvertent self-revelation:

Trump is a human incarnation of anti-factual narratives. Case in point: His trip to the border this week.

At a meeting to discuss border security, Trump went on a tear about how he “aced” a test designed to tell whether he was cognitively impaired. This is an oldie but a goodie, so I was glad to see him reach deep into his catalog. At the event, Trump called out to Rep. Ronny Jackson, the president’s former physician who had administered the test. Trump said:

“Did I ace it? I aced it. And I’d like to see Biden ace it. He won’t ace it.”

“He will get the first two. There are 35 questions and the first two or three are pretty easy. They are the animals. This is a lion, a giraffe. When he gets to around 20, he’s gonna have a little hard time. I think he’s gonna have a hard time with the first few, actually.”

Well.

The test doesn’t have 35 questions, merely 10 or 11 tasks (here’s a sample test). And it’s not supposed to take more than 10 minutes.

Boasting that the test was “really hard” doesn’t quite make the point Trump thinks he’s making. If you find a sobriety test “really hard,” that’s not quite the same thing as saying, “I’m sober.” If you struggle to pass a basic cardiovascular test, that’s not the same thing as saying, “I’m in great shape.” And if you say a test designed to determine if you have dementia got “really hard” toward the end, maybe that should be a cause for concern? I mean, if you have to dig deep to successfully repeat the sentence, “The cat always hid under the couch when dogs were in the room,” that’s not something to brag about.

The final—and presumably hardest question—asks if the patient knows the date, place, and city where the test is being administered.

(Emphasis added)

I had heard someone say that Vienna combined the splendour of a capital with the familiarity of a village. In the Inner City, where crooked lanes opened on gold and marble outbursts of Baroque, it was true; and, in the Kärntnerstrasse or the Graben, after I had bumped into three brand-new acquaintances within a quarter of an hour, it seemed truer still, and parts of the town suggested an even narrower focus.

Patrick Leigh Fermor (and Jan Morris), A Time of Gifts

From what Rod Dreher wrote just last Friday (I Am Pieter Brueghel’s Waffle Man – by Rod Dreher – Daily Dreher, Vienna is still magical.

Reflections introduced by Jeff Bezos’ rationale for going to space:

I think, is that the standard choices presented to us – reason versus superstition; progress versus barbarism; past versus future; Earth versus space; growth versus stasis – were always chimeras. The choice is not between ‘going forward’ or ‘going back’, but between working with the complexity of human and natural realities, in all their organic messiness, or attempting to supersede them with abstractions which can never hope to contain them.

Perhaps this is why artists, saints, poets, mystics and storytellers often have a better handle on what reality actually looks like than those who sing the praises of Science or Reason. The English painter Cecil Collins, for example, explained his view on the matter in a beautiful mid-twentieth century passage which is worth quoting in full:

“Rationalists are very fond of saying that without reason the universe would be a mad place; but of course it is a mad place even with reason. Any artist, or poet, or really alive person, knows it is mad. It is a horrible and terrifying place full of a bitter cruelty and obscenity. It is a place full of wonderful, profound beauty, and the tenderness of vast mysterious sacrifices. What it is not is a nice little rational puzzle that works out in the end.

“No, the universe of experience is a different matter. It is a deep abyss, full of voices, some whispering, some shouting, the voices of frustration, the voices of unfulfilled longings, the voices of mysterious lusts, of mystical desires that can find no place in the world, the voices of deep, buried wrongs that cry out from an abyss of world desolation, the voices of misfits, neurotics, failures, the weak, an abyss full of the ecstasy of the poet, the glow of the praise of life, full of an incomprehensible love and an incomprehensible destructiveness.

“All these voices are centred in man’s consciousness and in order to escape from them he builds in his mind a prison of rationality, and then tries by the aid of the official world, to shut them out.“

Paul Kingsnorth, A Thousand Mozarts (The Abbey of Misrule)

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

What (some) American Orthodox are doing for the 4th of July

Lots of American Churches do something special for the 4th of July. Well tomorrow, for a change, some American Orthodox Churches are doing something special, and rather patriotic, too.

I’m sort of putting you on, though what I say is stone cold true. We (i.e., some of the jurisdictions with ethnic roots in Slavic lands, at least) are in no way celebrating America’s Independence Day liturgically.

But this year, the second Sunday after Pentecost falls on July 4, and on the second Sunday after Pentecost, we commemorate regional Saints — in our case, the Saints of North America. (Last week we commemorated All Saints.)

So tonight, for Vespers, I sang all these:

Come, let us praise the saints of North America, holy hierarchs, venerable monastics, and glorious martyrs,
pious men, women, and children, both known and unknown!
Through their words and deeds, in various walks of life,
by the grace of the Spirit they achieved true holiness.
Now as they stand in the presence of Christ Who glorified them,
they pray for us, who celebrate their memory with love.

Come, let us assemble today
and glorify the luminaries of the North American lands,
the glorious martyrs and holy bishops who confirmed our faith,
the righteous dwellers in the wilderness and guides of the spiritual life!
Let us cry out to them in joy:
“All Saints of North America, known and unknown, pray to God for us!”

As the brightest sun,
as the brilliance of the Morning Star,
the precious feast of the saints of North America has dawned for us,
to illumine us and to set our hearts on fire, to imitate their godly lives,
and to follow their example of zeal for God.

Come, let us assemble today
and let us praise the elect of North America!
Having fought the good fight, you have persevered in the faith,
receiving your crowns of victory from God.
Beseech Him to deliver from every calamity and sorrow
all who keep your holy memory in faith and in love!

The earth rejoices and the heavens are glad,
O venerable Saints of America,
praising your labors and lives, your spiritual fortitude and purity of heart.
By driving away a multitude of demons
and enlightening many people with the light of the Orthodox Faith,
you have confirmed our land.

Rejoice, O mountains of Pennsylvania;
leap for joy, O waters of the Great Lakes;
rise up, O fertile plains of Canada;
for the elect of Christ who dwelt in you are glorified,
men and women who left their homes for a new land!
With faith, hope, and patience as their armor,
they courageously fought the good fight.
Comforted by the beauty of the Orthodox Faith,
they labored in mines and mills, they tilled the land,
they braved the challenges of the great cities, enduring many hardships and sufferings.
Never failing to worship God in spirit and truth
and unyielding in devotion to His most pure Mother, they erected many temples to His glory.
Come, O assembly of the Orthodox,
and with love let us praise the holy men, women, and children,
those known to us and those known only to God, and let us cry out to them:
“Rejoice, all Saints of North America and pray to God for us!”

Rejoice, O continent of North America, illumined by the holy Gospel!
Rejoice, every province, state, city, and town,
which raised up citizens of the heavenly Kingdom!
Rejoice, our venerable Father Herman, first saint of our land!
Rejoice O Martyrs Juvenaly and Peter,
for your blood has watered the seed of faith planted in Alaska!
Rejoice, O holy Hierarchs: Innocent, Tikhon, Nicholas, Raphael, and John!
Rejoice, O holy Fathers Alexis, John, and all you righteous priests!
Rejoice, all Saints of North America,
for your light has shone forth to the ends of the earth!
We beseech you to pray to Christ our God that our souls may be saved!

Today, as we celebrate the memory of all the Saints of North America,
let us praise them as is fitting,
for they lived all of Christ’s beatitudes.
Deprived of material wealth, they became rich in spirit;
meek, they inherited the earth;
mourning, they were comforted;
thirsting for righteousness, they were satisfied;
merciful, they obtained mercy;
pure in heart, they beheld the image of God;
as peacemakers, they became God’s children;
persecuted and tortured for righteousness’ sake, they now rejoice in heaven;
and they pray fervently to the Lord that He may have mercy on our souls.

Let us sound a hymn on the trumpet
and praise with one accord the Protectress of our land,
our Queen, the Theotokos:
Rejoice, for you have crowned our land with your favor,
pouring abundant grace upon it!
Therefore, the Church in America joyously celebrates your precious protection
and commemorates the multitude of your miracles.
And now deprive us not of your mercies, O Lady!
Look with favor upon us in our adversities and afflictions
and raise us up by your powerful intercession!

At Liturgy tomorrow, we’ll sing these, too:

As the bountiful harvest of Your sowing of salvation,
the lands of North America offer to You, O Lord, all the saints who have shone in them.
By their prayers keep the Church and our land in abiding peace
through the Theotokos, O most Merciful One!

Today the choir of Saints who were pleasing to God in the lands of North America
now stands before us in the Church and invisibly prays to God for us.
With them the Angels glorify Him,
and all the Saints of the Church of Christ keep festival with them;
and together they all pray for us to the Pre-eternal God.

Of course, we alway do something a little special on July 4:

On July 4, we commemorate our Father among the Saints Andrew, Archbishop of Crete, the Jerusalemite.
On this day we also commemorate the contest of the holy Hieromartyr Theodore, Bishop of Cyrene.
It is also the commemoration of the holy Martyrs Cyprilla, Aroa, and Lucia.
On this day we commemorate the holy Martyr Theodotus; and Saint Donatus, Bishop of Libya;
and the devout Martha, mother of Saint Symeon of Wonderful Mountain.
Saint Asclepias the Wonderworker reposed in peace.
The holy Hieromartyr Theophilus died by the sword.
The devout Menignus reposed in peace.

Not in a thousand years would I trade those for the mass choir at First Baptist of Dallas singing Make America Great Again. Heck, I wouldn’t even trade them for America the Beautiful and God Bless America no matter who sang them.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

“Legal Technicalities” (and much more)

Legal technicalities

I need periodic reminders that I’m a human, not a rational computing machine. My feelings about the Pennsylvania Supreme Court’s reversal of Bill Cosby’s rape conviction is the latest reminder.

Never has the unmasking of a sexual predator disconcerted me more than the unmasking of Bill Cosby. It seemed impossible that he could be a serial rapist. I could hardly bear his conviction even though the unmasking seemed complete and convincing (more from press coverage of the context than from trial testimony about the particular case).

Sarah Isgur of the Advisory Opinions podcast is vehement that his release from prison is not based on a “technicality,” because freedom from self-incrimination is fundamental, not technical. I still call it a “technicality” as a reminder to myself that the “evidence” against Cos (in a sense broader than what improperly was admitted in court) seems convincing — bitterly, disappointingly, convincing.

If you want to hear more about this twist in the Cosby case, check out Why Bill Cosby is a Free Man – by David French and Sarah Isgur – Advisory Opinions‌. Spoiler Alert: The prosecutor of Cosby dunnit.

CRT redux

I mentioned recently an exchange with an old friend on Critical Race Theory. I wouldn’t change a word of that.

But my friend sent me a link (he reads this blog) and an implied invitation to further discussion.

So I set about collecting some articles on CRT and I now expand my comments.

My suspicion that there’s no agreed definition of Critical Race theory was confirmed. I think the author of the article he sent me implied a straw man definition of CRT. My knowledge that some on The Right are creating and exploiting confusion in waging culture war was confirmed.

The confusion makes it hard to say “what I think about CRT” in much the same way I hesitate to say I’m “conservative” these days: “conservative” by whose definition? “CRT” by whose definition?

But I’ll cobble together a “steel man” definition from two sources: Alan Jacobs of Baylor (and formerly of Wheaton) and an anonymous lefty reader of Rod Dreher’s blog:

Critical theory (of which CRT is a subset) is a discipline based on the conviction that the ways we think about our humanistic subjects are not self-evidently correct and require investigation, reflection, and in some cases correction. Critical Race Theory is a tendency to make race the central device in such investigation, reflection, and correction.

I have no problem with “Critical theory” as I’ve defined it. Far from it. Quite a bit of what I write here tacitly adopts it, albeit in a relatively undisciplined way.

But it is dangerous to pursue Critical Race Theory if that means that race is the sole, or even the primary, device for analysis. It’s dangerous because it’s imbalanced, but I also oppose it because I still aspire to “color-blind, melting pot” America, and racializing everything impedes that. Anyone using CRT should be prepared to code-switch before they get way out on a limb of implausibly racial explanations of injustices or social anomalies that have plausible non-racial explanations.

Convergences

I’ve Heard people talking about “convergences“ quite a bit lately, and I have to say I am experiencing a lot of convergence myself. Unfortunately, it doesn’t make for a very spritely blogging, because the convergence I’m getting points toward the important things in life being right hemisphere, and sometimes ineffable without a kind of violence.

I’ve been reading ‌The Master and His Emissary: The Divided Brain and the Making of the Western World and the last line of this stanza keeps coming back to me:

Sweet is the lore which Nature brings;
Our meddling intellect
Mis-shapes the beauteous forms of things:—
We murder to dissect.

(From Wordsworth, The Tables Turned.) “Murdering to dissect” is the gist of what the left hemisphere sometimes does to comprehend the right hemiphere’s more holistic apprehensions.

BLM

Freddie de Boer caught fire. I quote extensively to give the context of his concluding indictments:

[W]hen people are asked to contribute to a cause a natural and indeed necessary instinct is to ask about the honesty of the do-gooder in question and the efficacy of their program. Otherwise there’s no point, there’s no progress. Why would we bother to empower people to fix things if we hadn’t asked whether they were honest and effective?

Those absolutely basic requirements of positive change have been completely evacuated from the public discussion of social justice politics, due to the fact that most people are afraid of the consequences of engaging in adult discrimination about these politics and also because they don’t really respect the people who espouse them … [N]one of us have (sic) any … reason to trust the people panhandling for money, clout, and fame through the auspices of social justice … We are all being told, by progressive consensus, that we have to mindlessly donate, ask no questions, never wonder about motives, and never, ever consider the efficacy of their efforts. We either blindly fall in line when they say to give them whatever they want, including the adoption of extremely contentious policies in a polarized democratic country, or we’re on the other side, the bad side, and we have to live with the black mark of being “part of the problem.”

Nowhere is this dynamic more obvious than concerning BlackLivesMatter.

There is no mainstream media criticism of BlackLivesMatter. There isn’t. There’s explicitly conservative criticism and “Intellectual Dark Web” stuff …

…

When a politician comes out with a tax plan, journalists and analysts look at it and say, “does this tax plan add up? Does it have the markings of an effective tax plan?” They’ll poke holes in it – yes, if it’s from the other party, but also if it’s from their own. Because they know we need tested and robust tax plans. But when Ibram Kendi says, “all of my vague recriminations and radical-sounding racialist woowoo is the solution to racism,” every journalist and analyst you know scratches their beard and says, “ah yes, indeed,” and they don’t even say that very loudly. But where’s the proof that any of Kendi’s rhetoric actually leads to any action at all? That such action does/could prompt positive change? Who is checking his work? What has Ibram Kendi’s ideology accomplished, beyond enriching Ibram Kendi? Can we point to, like, a graph that shows the outcome of his good works? It certainly seems that we can’t. Since this is the case, why does 95% of the journalism that references Kendi make literally no mention of the basic concept of efficacy?

…

Media and academia are controlled by white liberals and white liberals live their lives in absolute petrifying fear of being called racist. Or transphobic or ableist … But … talking about honesty and efficacy is how you make sure progress is happening. If you actually care about any political movement, you dedicate yourself to the task of critical engagement. The way adults do for other adults … That’s what love requires. What respect requires. The policy on lefty Twitter is that you never ask hard questions about #BlackLivesMatter, ever, and most people in establishment media write for the approval of lefty Twitter above and beyond any other motivation. $10.6 billion dollars1 were sucked up into a vague and amorphous social movement that has no defined boundaries or parent organization, and yet many of the biggest players in the media haven’t once asked where it went!

…

The most obvious fact about this horseshit “great awokening” we’re going through than that it’s all powered by condescension … You know why the immense numbers of white liberal journalists on Twitter who cheered on the movement last year and put “BLM” in their Tinder profiles never ask hard questions about the movement and whether it was using its political capital and economic resources wisely? Because they think Black people are the [expletive deleted] junior varsity of politics. Their unwavering “support” for BLM functions, in practice, as an exercise in patronizing head patting, an expression of contempt dolled up as political solidarity. Supporters ask questions and make criticisms. And it is the media’s job to investigate all notable political movements, even if its members are fundamentally supporters of those movements. That responsibility has been almost totally abdicated in regards to BLM.

Where did that $10.6 billion go? If the mainstream media has any credibility at all – and if anyone involved has any respect for the goals of BlackLivesMatter, rather than fear of appearing to oppose them – they’d perform a major, critical, skeptical, hard-nosed investigation. The public interest demands it … [C]heck this fact: BlackLivesMatter has existed for seven years and it’s resulted in more new houses for Patrisse Cullors than pieces of national legislation. Media, do your [expletive deleted] job. Prove me wrong.

Something tells me they won’t!

Accountability is a Prerequisite of Respect (likely paywall)

If you admire his courage, consider subscribing. He “nails it” like this quite regularly, and is followed by smart prominent thinkers left, right and center. “Their unwavering “support” for BLM functions, in practice, as an exercise in patronizing head patting, an expression of contempt dolled up as political solidarity.” That alone is worth an annual subscription!

Performance-enhancing drugs

U.S. sprinter Sha’Carri Richardson has been suspended for one month after testing positive for marijuana, the U.S. Anti-Doping Agency announced Friday morning.

(USA Today network)

Some social media acquaintances, quoting Robin Williams, helped me pin down what’s annoying about this: marijuana is a performance-enhancing drug only if there’s a Hershey bar waiting at the finish line.

Masculinizing

Aaron Renn, a veteran researcher and writer, began relatively recently, to publish a newsletter (The Masculinist) and then added a podcast by the same name. (See here.)

I moderately enjoyed the newsletter and greatly enjoyed the podcast — until the past two weeks, when Renn seems to have lost some coherence and has resorted to insider chit-chat about North American Evangelicalism (like most Evangelical commentators, he reflexively equates that to “the Church”). I stand so far outside Evangelicalism these days that I barely recognize the players’ names, let alone Renn’s allusions to what they’ve been up to lately.

He may become one of the few paid subscriptions I drop.

Getting Trumpy

From here to the end, it’s witty and insightful, but all Trump-related, should you wish to abstain.

Trump’s legacy

It went on like that for the whole interview. Romney knew the infrastructure bill in detail. He praised President Joe Biden and Secretary of State Antony Blinken. He differed with Democrats about social spending and taxes. He stated unequivocally that the election was free and fair. In short, he was completely out of step with modern “conservatism” and the Republican party.

Some said that the permanent change Trump would effect in the Republican party would be a heightened attention to the needs of the working class. That may or may not materialize. Some Republicans are making noises about being a “worker’s party,” but there doesn’t appear to be anything concrete there yet.

No, the biggest post-Trump change is the eager embrace of indecency …

…

Do you remember—eons or five years ago—when it was considered beneath contempt to attack a politician’s family? Bring the heat for the man in the arena, but by all that is holy, leave his wife and kids out of it? It seems antique now. When one of the Biden family dogs passed away a couple of weeks ago, a National Review writer tweeted, “Champ Dies. Major lives on. The Biden family tragedy in miniature.”

Mocking a family when they’ve lost a beloved pet, which was the way some on Twitter interpreted this, would have been tasteless and cruel. But this was much more sinister. The implication was that Biden’s “good son,” Beau, had died while his brother Hunter lived on. Who does that? And especially those who call themselves conservative and constantly rant about threats to civilization. How can they not see that undermining basic civility and decency is itself an attack on civilization?

Well, at least we have Romney, and a few more, to remind Republicans of what they once were and could be again.

Mona Charen, Decency, R.I.P.

The indictment

Everybody seems to agree that prosecuting his CFO is prosecutors’ way of trying to flip him and get to Trump. But what do they think Trump did?

A grand-jury indictment of Donald Trump’s business and its chief financial officer, Allen Weisselberg, unsealed this afternoon in New York, alleges tax evasion arising from an attempt to pay Weisselberg and other Trump Organization executives extra money “off the books.” Prosecutors charge that Weisselberg and others received rent payments and other benefits without paying the appropriate taxes on them. Weisselberg and the Trump Organization have said they will plead not guilty.

So far, the danger is to Trump’s friends and his business, not the former president himself. But the danger could spiral, because Trump knew only so many tricks. If Trump’s company was bypassing relatively moderate amounts of tax on the income flows to Trump’s friends, what was it doing with the much larger income flows to Trump and his own family? Even without personal testimony, finances leave a trail. There is always a debit and a credit, and a check issued to the IRS or not.

David Frum

The Big Steal in a nutcase – ummm, nutshell

In our country today, a considerable minority of our fellow citizens believe that the 2020 election was stolen in plain sight by left-wing mathematicians in Venezuela who devised algorithms to rig voting machines to overturn a landslide Republican victory and elect a senile Democrat and his communistic base to run the government who want to confiscate your guns and make everyone ride bicycles and live on tofu and kale and who invented a fake Chinese influenza so they could force immunization with a vaccine that makes people passive and accepting of state control, which allows vampires to move freely and drink the blood of small children, but in August, when the rightful president is reinstated and our borders are secure, we can breathe freely again and make America great.

I take no position on that. Strange things happen every day. I am only an observer; I don’t make the rules. As I have said on so many occasions, “You kids work it out among yourselves.”

The truth of the Fourth: a minority report | Garrison Keillor

January 6 distilled

I’m not sure I’ve heard a better summary of the events of January 6 than a text early that afternoon from my younger brother – the text that first alerted me that something big had happened: “It’s official. Trump has turned us into 3rd World shithole.”

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Potpourri, 6/30/21

Woke Capitalism

The birth of wokeism was a godsend to corporations, Mr. Ramaswamy says. It helped defang the left. “Wokeism lent a lifeline to the people who were in charge of the big banks. They thought, ‘This stuff is easy!’ ” They applauded diversity and inclusion, appointed token female and minority directors, and “mused about the racially disparate impact of climate change.” So, in Mr. Ramaswamy’s narrative, “a bunch of big banks got together with a bunch of millennials, birthed woke capitalism, and then put Occupy Wall Street up for adoption.” Now, in Mr. Ramaswamy’s tart verdict, “big business makes money by critiquing itself.”

Mr. Ramaswamy regards Klaus Schwab, founder and CEO of the World Economic Forum in Davos, Switzerland, as the “patron saint of wokeism” for his relentless propagation of “stakeholder capitalism”—the view that the unspoken bargain in the grant to corporations of limited liability is that they “must do social good on the side.”

Davos is “the Woke Vatican,” Mr. Ramaswamy says; Al Gore and Larry Fink, CEO of BlackRock, are “its archbishops.” CEOs “further down the chain”—he mentions James Quincey of Coca-Cola, Ed Bastian of Delta, Marc Benioff of Salesforce, John Donahoe of Nike and Alan Jope of Unilever —are its “cardinals.”

Can Vivek Ramaswamy Put Wokeism Out of Business? (WSJ)

“Guarding the Chalice”

Ross Douthat on the rumors that American Catholic Bishops are (were?) considering “a document on the proper reception of communion that might propose, or at least suggest (the document does not actually exist yet), that the Eucharist be withheld from Catholic politicians who favor or vote to fund abortion”:

Withholding communion from politicians who are particularly implicated in those abortions, then, is both a political and a pastoral act. Political, because it establishes that the church takes abortion as seriously as it claims — seriously enough to actually use one of the few disciplinary measures that it has at its disposal. Pastoral, because the politicians in question are implicated in a uniquely grave and public sin, and taking communion in that situation is a potential sacrilege from which not only the Eucharist but they themselves need to be protected.

This kind of straightforward logic does not, however, make the plan to withhold communion from Joe Biden a necessarily prudent one. The first problem is that it is pastorally effective only if the withholding takes place, and in the structure of the church only Biden’s bishops (meaning the bishop of Wilmington, Del., or the archbishop of Washington, D.C.) and the priests under their authority can make that kind of call. So the most likely consequence of the United States Conference of Catholic Bishops issuing some sort of document is that Biden continues to attend Mass and receive communion from friendly priests and prelates, and the bishops as a corporate body, already weak and scandal-tarnished, look as if they’ve made a partisan intervention with no meaningful effect.

Which points to the second problem — that a direct attempt at a communion ban will inevitably be interpreted as a partisan intervention, at a time when the partisan captivity of conservative Christianity, Protestant and Catholic alike, is a serious problem for the witness of the church.

By this I mean that however reasonable the bishops’ focus on abortion as a pre-eminent issue, in a polarized nation it’s created a situation where Republicans can seemingly get away with a vast accumulation of un-Catholic acts and policies and simple lies — many of them on display in Donald Trump’s administration, which was amply staffed with Catholics — and be perpetually forgiven because the Democrats support Roe. v. Wade.

Ross Douthat, ‌The Bishops, Biden and the Brave New World

Rod Dreher weighs in in several ways, but this especially caught my eye:

I don’t know how Orthodox bishops have reacted in similar situations. I do know this: that in the Orthodox Church, when I’ve been traveling, I have been refused communion by priests who did not know me when I presented myself for communion. This is how I learned not to do so unless I have been able to speak to the priest before services to let them know that I am an Orthodox Christian who has had a recent confession. Generally speaking, Orthodox priests are zealous about what they call “guarding the chalice”. They do this because of their high view of what Holy Communion is — a view shared by Catholic teaching. They do this in part to protect the laity from receiving communion unworthily. You might not get this, but if you believe what Orthodoxy and Catholicism says about the Eucharist is true, then it should make logical sense to you.

…

It comes down to this: in this moment, is the Church (not just the Catholic Church) called to be prophetic, or therapeutic? I think that only by being prophetic — calling the world out — can it be therapeutic, and heal the world of its brokenness.

Surveillance capitalism. For instance …

The Sleep Number bed is typical of smart home devices, as Harvard business school professor Shoshana Zuboff describes in The Age of Surveillance Capitalism. It comes with an app, of course, which you’ll need to install to get the full benefits. Benefits for whom? Well, to know that you would need to spend some time with the sixteen-page privacy policy that comes with the bed. There you’ll read about third-party sharing, analytics partners, targeted advertising, and much else. Meanwhile, the user agreement specifies that the company can share or exploit your personal information even “after you deactivate or cancel” your Sleep Number account. You are unilaterally informed that the firm does not honor “Do Not Track” notifications. By the way, its privacy policy once stated that the bed would also transmit “audio in your room.” (I am not making this up.)

Matthew Crawford in testimony to Congress.

If there were no existential threats, we’d invent one

The post-WW2 military posture of the U.S. has been endless war. To enable that, there must always be an existential threat, a new and fresh enemy that can scare a large enough portion of the population with sufficient intensity to make them accept, even plead for, greater military spending, surveillance powers, and continuation of permanent war footing. Starring in that war-justifying role of villain have been the Communists, Al Qaeda, ISIS, Russia, and an assortment of other fleeting foreign threats.

According to the Pentagon, the U.S. intelligence community, and President Joe Biden, none of those is the greatest national security threat to the United States any longer. Instead, they all say explicitly and in unison, the gravest menace to American national security is now domestic in nature. Specifically, it is “domestic extremists” in general — and far-right white supremacist groups in particular — that now pose the greatest threat to the safety of the homeland and to the people who reside in it.

…

Within that domestic War on Terror framework, Gen. Milley, by pontificating on race, is not providing cultural commentary but military dogma. Just as it was central to the job of a top Cold War general to embrace theories depicting Communism as a grave threat, and an equally central part of the job of a top general during the first War on Terror to do the same for Muslim extremists, embracing theories of systemic racism and the perils posed to domestic order by “white rage” is absolutely necessary to justify the U.S. Government’s current posture about what war it is fighting and why that war is so imperative.

…

Whatever else is true, it is creepy and tyrannical to try to place military leaders and their pronouncements about war off-limits from critique, dissent and mockery. No healthy democracy allows military officials to be venerated to the point of residing above critique. That is especially true when their public decrees are central to the dangerous attempt to turn the war posture of the U.S. military inward to its own citizens.

Glenn Greenwald, ‌What is Behind Gen. Mark Milley’s Righteous Race Sermon? Look to the New Domestic War on Terror.

Gen. Milley From another angle:

You have this pampered man-child trust fund baby calling a decorated veteran a pig and stupid.

Charlie Sykes on Tucker Swanson McNear Carlson on Gen. Mark Milley (Chairman of the Joint Chiefs of Staff). See also here.

Slightly sinister boy scouts then …

Elsewhere, in a single observation, Leigh Fermor captures the essentially hysterical nature of Nazism better than any philosophical analyst. Watching people salute one another in the street, he writes:

“People meeting … would become performing seals for a second. This exchange, soon to become very familiar, seemed extremely odd for the first few days, as though the place were full of slightly sinister boy scouts.”

‌Patrick Leigh Fermor and the Tensions of Travel

… and now

Rod Dreher hits a grand slam:

“A reader in Madrid sends me this photo from the Spanish city of Valencia. It’s a poster put up by the city government:

“It reads: “In Valencia, there are men with a vulva and women with a penis. Yes.”

“Well, no. This is a lie. This is a lie that the government of the city of Valencia is telling with big street signs. Yet to the European Union elites, Hungarian PM Viktor Orban is the real problem.“

(Emphasis added)

Yeah. The real problem is the ones who won’t salute. That’s the ticket.

Orbán is not “far right”

“A hero to Europe’s far right, Mr. Orban says he wants to overhaul education and reshape his country’s society to have a more nationalistic, conservative body politic. But his critics argue that the donation is legalized theft, employed to tighten Mr. Orban’s grip on power by transferring public money to foundations run by political allies.”

That “far right” smear again. The New York Times, like most Western journalism outlets, is incapable of telling the truth about Orban and his party. They are not “far right.” Fidesz is center-right. Hungary actually has a far-right party. It’s called Jobbik, and it’s openly anti-Semitic — or was, until it underwent some kind of strange makeover, and now says its Jew-hating is in the past. Last December, Jobbik formally teamed up with the left-wing opposition, in hopes of beating Orban in the 2022 race. Yes, the left-wing parties are now formally allied with a party whose stars have called their capital city “Judapest,” and called for making a list of Hungarian Jews who pose national security threats. But please, New York Times, tell us another story about Viktor Orban being mean to George Soros.

Rod Dreher, Head East, Conservative Intellectual.

More:

Among US journalists, you often hear bitter complaints about the bias of Fox News, and sometimes you hear expressed a grudging belief that the existence of Fox means there is balance in the American media. This is because journalists are so overwhelmingly liberal that they can’t perceive how far to the left, and how unbalanced, their viewpoint is. I’ve written before about a study, now over 20 years old, by two professors at Baruch College, who demonstrated that the US media did a good job of reporting on the rise of the religious right as a force within the Republican Party, but missed entirely the parallel rise of the secular left as a force within the Democratic Party. Their thesis was that the media didn’t see what was right in front of their eyes because to them, it was only natural that secular liberals would grow more dominant within the Democratic Party. It wasn’t news; it was nature.

Progressophobia

Last week Bill Maher of HBO’s “Real Time” did a commentary on something he believes deeply destructive. Maher, who has described his politics as liberal, libertarian, progressive and practical, is a longtime and occasionally brave foe of wokeness in its extreme manifestations. He zeroed in on one aspect that fuels a lot of grievance, and that is the uninformed sense that America has largely been impervious to improvement.

Mr. Maher called this “progressophobia,” a term coined by the cognitive psychologist Steven Pinker. Mr. Maher defines it as “a brain disorder that strikes liberals and makes them incapable of recognizing progress. It’s like situational blindness, only what you can’t see is that your dorm in 2021 is better than the South before the Civil War.”

His audience laughed uncertainly. You could tell they didn’t want to get caught laughing at the wrong thing and weren’t certain what the wrong thing was. Normally they’re asked to laugh at right-wing idiocy, which is never in (sic)

“If you think that America is more racist now than ever, more sexist than before women could vote, you have progressophobia,” Mr. Maher said. Look at the changes America has made on disputed issues like gay marriage and marijuana legislation. “Even something like bullying. It still happens, but being outwardly cruel to people who are different is no longer acceptable. That’s progress. Acknowledging progress isn’t saying, ‘We’re done,’ or, ‘We don’t need more.’ And being gloomier doesn’t mean you’re a better person.”

…

“The ‘Friends’ reunion we just had looked weird, because if you even suggested a show today about six people all of whom were straight and white, the network would laugh you out of the room and then cancel you on Twitter. And yet there is a recurrent theme on the far left that things have never been worse.”

Peggy Noonan, Bill Maher Diagnoses Liberal ‘Progressophobia’

Protestant Clergy Sex Abuse

[C]ompared with evangelicals, Mainline churches have “seemingly” been “less susceptible to pervasive sexual abuse,” and related cover-ups or minimizing of the problem.

Reporters should seek to eliminate the “seemingly” hedge word and figure out whether their performance is in fact superior. If so, are Mainliners simply more moral?

Tooley finds the explanation in church structures and cultures.

First, Mainline groups are rapidly aging and often lack the thriving youth ministries that supply ample targets for predators.

Second, Mainline churches have “a genuine institutional advantage with wider systems of accountability” whereas the bulk of evangelicalism is “congregationalist,” so each local church governs itself without oversight and accountability …

Richard Ostling, ‌Mainline Protestants and Sexual Abuse Scandals

I think Tooley is spot-on in both observations, though I had only thought of poor “accountability” of independent founders/pastors before he pointed out the “youth ministry” angle.

Postscript: The Vaccines

I’m starting to regret, at least a little, trusting the government that Covid vaccines were safe:

So somehow there’s enough bias in the system to shut down anything generic, cheap, and safe and to amplify things that are dangerous, new, still under patent.

…

If there is an argument to be made about our economic and political system, it is that our system can allow you to evaporate trillions of dollars of wealth in the pursuit of billions of dollars of wealth. And that’s what we’re seeing here.

‎Bret Weinstein, DarkHorse Podcast: How to save the world, in three easy steps.

A fuller description of the participants in the podcast, which is very long (3 hours 16 minutes):

Dr. Robert Malone is the inventor of mRNA Vaccine technology.
Mr. Steve Kirsch is a serial entrepreneur who has been researching adverse reactions to COVID vaccines.
Dr. Bret Weinstein is an evolutionary biologist.
Bret talks to Robert and Steve about the pandemic, treatment and the COVID vaccines.

So these are not some random crackpots.

They got me thinking about my own vaccine experience, but if I were to write about it, it would be:

  • unreliable (I’m not sure that this problem emerged after the vaccine)
  • anecdotal and
  • maybe just a denial that I’m a fat old man, and that age catches up with people like me quite brutally.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Contrariness

Correcting the Record

Over the weekend, I had coffee with a Hungarian friend who spent a lot of time in America as a kid and teenager, because his father is an academic. He has a critical view of the US system because of its tolerance for economic precarity for so many. He supports the Orban government, and agrees with me about how totally biased and distorting the news media are, based on the kinds of things that middle and upper middle class reporters care about. For example, said my friend, in the long wake of the 2008 global economic crash, Viktor Orban’s government passed a law forbidding banks from expelling people who had defaulted on their mortgages from their homes. “Barack Obama didn’t do that,” said my friend. And then we talked about how with the US left, as long as you fly the rainbow flag and say “Black Lives Matter,” you can do whatever you want with the economy, and you won’t hear a word of protest from the supposed champions of the little guy versus Capital.

Rod Dreher, Who Is Viktor Orban, Really? (emphasis added)

Assaulting Hades

[A] liturgical practice … in Orthodoxy … is a frontal assault on Hades.

The traditional name for these celebrations is “Soul Saturdays.” They are celebrations of the Divine Liturgy on Saturday mornings offered for the souls of the departed … They make a fitting prelude for Holy Week and Pascha. At Pascha, Christ Himself “tramples down death by death and upon those in the tombs bestows life.” This is the Great and Holy Sabbath – the true and Great Soul Saturday. This is the great theme of Pascha itself. Christ’s Resurrection is, strangely, not so much about Christ as it is about Christ’s action. Many modern Christians treat Pascha (Easter) as though it were a celebration of Jesus’ personal return after a tragic death. Orthodoxy views Christ’s Holy Week, Crucifixion, Descent into Hades and Resurrection as one unending, uninterrupted assault on Hades. This is the great mystery of Pascha – the destruction of death and Hades. Death is the “last enemy.” Those who forget this are like soldiers who have forgotten the purpose of the war in which they fight.

And so the battle forms a significant part of the liturgical effort of the Church. The boldness of the third prayer is quite striking …

I can recall the first time I offered this prayer in my priesthood. I had a copy in front of me, but had not read it before the service, nor had I ever heard it. I trembled as I offered the words … astounded by their boldness. I had never heard such boldness before the Throne of God within the walls of the Church itself. It is also a reminder of the weakness and infirmity of the legal imagery of salvation. The legal view requires of God that He be the enforcer of Hades. To such a prayer He could only reply: “I cannot grant such things because of my Justice!”

Fr. Stephen Freeman, Pentecost and the Liturgy of Hades (emphasis added).

Bait-and-Switch

If there are alternative solutions, like finding another baker, why force the point? Why take up arms to coerce someone when you can easily let him be—and still celebrate your wedding? That is particularly the case when much of the argument for marriage equality was that it would not force anyone outside that marriage to approve or disapprove of it …

One reason we won that debate is because many straight people simply said to themselves, "How does someone else’s marriage affect me?" and decided on those grounds to support or acquiesce to such a deep social change …

It seems grotesquely disingenuous now for the marriage-equality movement to bait and switch on that core "live and let live" argument. And it seems deeply insensitive and intolerant to force the clear losers in a culture war into not just defeat but personal humiliation.

Andrew Sullivan, quoted by William McGurn

CRT

An old friend we visited Saturday en route to our favorite vacation spot asked my thoughts on Critical Race Theory, and I think I shocked him with my mild dismissiveness, which I couldn’t explain all that well on the spot. "Well, the reported excesses, like telling white school kids that their skin tone makes them irredeemable oppressors, already constitute racial harassment or a racially hostile environment under Title VII, so why do we need new laws?" was the gist of my answer. Very lawyerly.

The incompleteness of that answer has bothered me, and I’ve surfaced two more reasons:

  • Laws banning ideas are a bad idea, especially when the ideas sought to be banned are ill-defined or mis-defined, which is the case with most or all of the anti-CRT laws. Similarly, the inability to define CRT suggests that much of the murmuring about it is mostly Shibboleth.
  • The reported excesses of CRT exemplify progressive overreach, which generates its own cultural backlash. I don’t need to enter that fray.

Reading Between the Lines

There were three kinds of evangelical leaders. The dumb or idealistic ones who really believed. The out-and-out charlatans. And the smart ones who still believed—sort of—but knew that the evangelical world was shit, but who couldn’t figure out any way to earn as good a living anywhere else. I was turning into one of those, having started out in the idealistic category.

Frank Schaeffer, Crazy for God. I don’t really recommend Schaeffer, but it doesn’t take a whole lot of reading between the lines here to explain how Schaeffer became the equivocally-Christian author of kiss-and-tell Exvangelical books and Huffington Post columns.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.