Author: readerjohn

I am a retired lawyer and an Orthodox Christian, living in a collapsing civilization, the modern West. There are things I'll miss when it's gone. There are others I won't. I tend to write about both.

Potpourri 2/3/22

Socked in by our biggest blizzard since 2007. It’s kind of nice, at least for me and mine. A really bad time to be homeless, though.

A Return to Sanity?

Several members of the West Lafayette (Indiana) City Council are pushing an ordinance to ban "conversion therapy," with fines of up to $1,000 per day. The Mayor, a very liberal Republican, says he’ll veto it. You can read some pretty good coverage of the jockeying here.

But this was what most surprised and heartened me:

And a national group devoted to advocating for LGBTQ rights and counseling gay, lesbian and transgender teens to accept who they are has been lobbying city council members in recent weeks to reject the ordinance, calling it clumsy and vague and saying it could do more harm than good.

Good for them. Now where are the conservatives willing to repudiate clumsy, vague, harmful bans on "Critical Race Theory" or "divisive concepts"? There are some, but far too many play to the peanut gallery.

Crotchety Old Icons

Only in stereotype are the elderly sweet and meek, at least other than when hulked over by someone disturbingly youthful and vigorous. Judge Richard Posner in his book on aging and human nature noted that older people, less dependent on “transacting with others,” actually have less reason than younger people to conceal their obnoxiousness. How much more so two superstars approaching their 80s with a lifetime of royalties in the bank.

Holman Jenkins, Jr. on l’affaire Rogan, Young, and Mitchell.

Jenkins continues:

Audiences seek controversy not just to open their minds, not just to annoy their betters, but because to hear impertinent, unapproved talk feels like freedom.

It’s worth a whole other column, and unfortunately a lengthy one, to disentangle the magical thinking of Covid ideology, which got Mr. Rogan in trouble in the first place. Let’s be satisfied with an example. All through Monday evening’s show, National Public Radio teased a segment about school parents who—get this—are both pro-vaccine and anti-mask. Heads explode, as if masks and vaccines aren’t different tools with different uses. Somehow they have to be regarded as ideological totems and embraced as a package.

The flight of liberal writers to Substack and other non-mainstream venues in the Covid era is often misinterpreted: It’s not because they’ve had a conservative awakening. They are simply repulsed by such NPR-style stupidity.

(Emphasis added) I used to listen to NPR because it made me feel smarter, in contrast to most news. If I had to commute today, and ran out of smart podcasts, I probably still would prefer it to the alternatives. But I can understand those who won’t.

Flores v. NFL

I don’t exactly "follow" the NFL (when I watch, it’s with a guilty conscience about Chronic Traumatic Encephalopathy), but it seems that one Brian Flores has filed a lawsuit alleging that the NFL discriminated against him and other Black coaches in their hiring practices.

I thought "good luck proving that," but then I saw this:

Stunning details in Brian Flores lawsuit: in texts, Bill Belichick thought he was texting Brian Daboll (not Brian Flores) and congratulated him on getting the Giants head coach job days before Flores was set to interview for the gig.

Hmmmm. That’s pretty bad.

I’m not rooting for or against Flores, but knowledgeable people seem to be taking the lawsuit seriously, and not just people who traffic in controversy.

What’s different about our civilization

There has always been, and probably always will be, economic inequality, but few civilizations appear to have so extensively perfected the separation of winners from losers or created such a massive apparatus to winnow those who will succeed from those who will fail.

Patrick J. Deneen, Why Liberalism Failed

"When elected, I’ll nominate a [whatever] to the Supreme Court"

There’s a lot of grumbling about President Biden’s declared intention of nominating a black woman to the Supreme Court. A letters-to-the-Editor writer in the Wall Street Journal, for instance, sees an "inference that Mr. Biden needs to eliminate almost all the competition for them to be considered."

I see no reason for such an inference, even if Sri Srinivasan is better-qualified (as Ilya Shapiro infelicitously argued). The three women getting most of the mention are all well-qualified nominees independent of race and sex. At least one of them would be on any Democrat President’s short-list, and all of them are thought to be to the right of Justice Sotomayor — roughly in the neighborhood of Justice Kagan.

On balance, though, it adds no glory to the perception of judicial independence for any President to promise and pick candidates for their appeal to particular parts of his base. (On that, I’ll give Reagan credit: promising to nominate a woman was not pandering to any part of his base, but trying to reassure moderates that he wasn’t part of the <anachronism> cis-hetero-Christo-patriarchy<\anachronism>).

Side note: The smear campaign against anyone who dares to question the wisdom of Biden’s commitment to nominate a black woman to SCOTUS does, of course, include Adam Serwer, the Atlantic’s most consistently dishonest and partisan hack.

Life in 2022

As I drove Tuesday night from Church (where I sang a Liturgy unmasked — as was everyone else) to a newly-resumed Chamber singer rehearsal (where we all wore masks and some even then won’t come to rehearsal yet), I realized that the pandemic has made me an accomplished code-switcher.

Fill in the blanks

In another entry, Shirer noted that a joke had begun making its way around the more cynical quarters of Berlin: “An airplane carrying Hitler, Göring and Goebbels crashes. All three are killed. Who is saved?” Answer: “The German People.”

Eric Larsen, The Splendid and the Vile

This kind of sets my mind to thinking who I’d nominate for that plane ride today.

Adiaphora

That embarrassing moment when the tendentious quote you Tweet-attributed to Voltaire is traced instead to a neo-Nazi in the 1990s.

("Half the quotes attributed to me on the internet are not true." – Benjamin Franklin)

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Red and Blue America on Covid

Blue and Red America on Covid

[T]he reason the hyper-cautious approach to the pandemic has taken such a firm hold in Blue America in the first place is it’s an outgrowth of an aversion to risk common among highly educated, politically progressive urban professionals. Red America has its own pathological relation to risk. (What is vaccine refusal if not an expression of the conviction that getting the shot is more dangerous than taking one’s chances against the virus, combined with a generalized distrust of experts?) But it’s the risk aversion common to Blue America that is driving public and private presumption in favor of rules and restrictions designed to keep people safe. Not just the elderly and the immunocompromised, but everyone, including kids with very little danger of becoming seriously ill.

…

But there’s also a culture war dimension to where we find ourselves.

Those in Blue America who favor remaining on a COVID-hawk footing aren’t just trying to protect themselves. They’re sending a message about who they are. The masks, the willingness to hunker down at home, the insistence on constantly proving vaccination status and submitting to tests — all of it is a symbolic expression of the moral conviction that the common good must come first. It’s a statement that those who refuse to go along with such restrictions are behaving with selfish indifference to their communities and probably prolonging everyone’s misery in the bargain.

Damon Linker

Covid denoument?

[E]arlier this month, [CDC Director Rochelle] Walensky admitted to Fox News that she didn’t know how many of the 836,000 deaths in the United States linked to COVID were people who died with COVID versus people who died from it.

…

Since the beginning of the pandemic, many regular people without special degrees have been able to develop a clear, rational understanding of the COVID threat by using common sense or by simply looking at the data themselves. In May 2021, a group of MIT researchers studied some of these people, whom they called “anti-maskers.” The researchers found that, rather than being unfamiliar with the data around mask efficacy, the anti-maskers were highly data-literate and had created sophisticated visualizations to demonstrate that masks weren’t working. The MIT paper concluded that the anti-maskers “espouse a vision of science that is radically egalitarian and individualist” and “champion science as a personal practice that prizes rationality and autonomy.”

For the MIT researchers, this was a problem. For them, science does not consist of an observable and testable body of knowledge, but of institutional titles filled by people with the power to determine what is true.

Clayton Fox, ‌COVID Affects Your Memory

Harsh, but I’m beginning to think it’s warranted.

I haven’t said much about my own views on Covid, and I haven’t said it for good reason.

I was not one of the “regular people without special degrees [who were] able to develop a clear, rational understanding of the COVID threat by using common sense or by simply looking at the data themselves.” But I do not feel like a patsy for listening to the government, even if it’s turning out that they were repeatedly wrong and sometimes misleading.

My status as a retired introvert made staying in (most of the time) pretty easy for me, and my grandchildren’s school re-opened pretty promptly after the initial near-universal lockdowns.

So I did not take the time for a timely take on Covid, and instinctively recognized that the carrying (mainstream or dissenting) coals to Newcastle added nothing to anybody’s useful knowledge.

You gotta pick your battles, and this one wasn’t mine.

The only opinion I now care to share is that it’s foolish for anyone over, say, 55 or with comorbidities not to follow the current Covid vaccination recommendations (and yes, I’ve read some Alex Berenson).

Joining the billious geezers

I’m coming to understand why old men become crotchety. From National Review (emphasis added):

Last week, musician Neil Young issued an ultimatum: Spotify could either remove Joe Rogan’s immensely popular podcast or it could remove Young’s catalogue of music …

Young’s lonely lament might not have succeeded in silencing Rogan, but he did manage to win himself more attention than he’s had in decades. (I can say in all sincerity that I can’t remember having heard of him until this incident.) …Young also got a bit of support from fellow C-list celebrities Joni Mitchell and Brené Brown, who joined him in Spotify self-exile.

Alexandra DeSanctis, ‌Joe Rogan: The Real Reason They Want to Cancel Him

I’m sure DeSanctis is writing “in all sincerity” because nobody would say calculatedly something that damning.

UPDATE: Tyler Cowen casts a jaded eye, seemingly well-deserved, on Young and Mitchell, who have both been dissenters from the “scientific” consensus, Young on GMOs, Mitchell on DDT (and, noted in comments to Cowen, her self-diagnosis of “Morgellons“).

The Orange Demagogue Returns

[I]n his weekend outburst, the former president asserts that by “desperately trying to pass legislation” to amend the ECA, “the Democrats and RINO Republicans” are, in effect, admitting “that Mike Pence did have the right to change the outcome, and now they want to take that right away.” Trump thus concludes that “unfortunately, [Pence] didn’t exercise that power, he could have overturned the Election!”

This is sheer nonsense.

A well-settled doctrine of law instructs that “subsequent remedial measures” are not admissible to prove that the occurrence the remedial measures seek to avoid would otherwise have happened or have been permissible. One of the best known iterations of this doctrine was long ago codified in Rule 407 of the Federal Rules of Evidence.

It is a commonsense good governance rule, particularly for a litigious society: If there are beneficial actions that could be taken to avoid some potential wrong, or to prevent a recurrence of a wrong, we don’t want policy-makers to shrink from taking them. But they might demur if they feared that their proposal of a good-faith remedy would be distorted into an admission that the wrong was actually permissible at the time it happened. The idea is that one who proposes a suspenders requirement just to be on the safe side should not be taken to be admitting that having everyone wear a belt wasn’t good enough.

Proponents of amending the ECA to state more emphatically that the vice president has no authority to discount votes are not conceding that, absent such an amendment, the vice president has this authority. They are saying that, since a former president and his loyalists took this indefensible position in connection with what is now an infamous event, we should be as clear as we can be that this scheme is invalid — we should do things we are in a position to do, even if they are just gestures, to prevent a future January 6 debacle.

Andrew McCarthy

Wordplay

  • Illuminotion: the depiction of an idea as a light bulb over a person’s head. (Attributed to Spelling Bee puzzle in the New York Times.)
  • Extravagant upsucking, as in “I’m very doubtful about DeSantis’ ability to out-Trump Trump, despite the governor’s extravagant upsucking to the nationalist right.” (Chris Stirewalt)
  • Embuggerance: Any obstacle that gets in the way of progress. The person who passed that along to (Chris Stirewalt) referred to it as a “term of art” rather than as a neologism. Stirewalt responds with some etymology for this brit variant of snafu.
  • Workism: religious devotion to work for work’s sake, as a priority, imperative, strategy, solution, delight, governing philosophy. (Derek Thompson via Michael Toscano) [Tipsy: Its dehumanizing effects wax as genuine Christian faith wanes.]
  • “So ancient that it might actually mean something.” Peter Hitchens contrasting Queen Elizabeth II’s coronation with modern democracy.

Special bonus Speech-Police supplement:

A new inclusive language guide from the University of Washington IT Department:

  • Housekeeping: “It carries a fraught history and connotation of women’s traditional domestic role as housekeepers.” Replace with: Maintenance. Cleanup. 
  • Blind spot: “This phrase is ableist, connoting that ‘blind’ is equivalent to ignorant.” Replace with: Unaware. 
  • Jerry-rigged: “‘Jerry’ is a derogatory term used by soldiers and civilians of the Allied nations for Germans in WW2.” Replace with: Poorly designed.
  • Also on the verboten list: Grandfathered; blackbox; brown bag lunch. It goes on. Some poor kid who didn’t learn about the evil of “blind spots” at Brearley will be sent to HR for the phrase.

Nellie Bowles

TGIFS

Today, I’m thankful for Freudian Slips, and call out this paragraph already mentioned:

[I]n his weekend outburst, the former president asserts that by “desperately trying to pass legislation” to amend the ECA, “the Democrats and RINO Republicans” are, in effect, admitting “that Mike Pence did have the right to change the outcome, and now they want to take that right away.” Trump thus concludes that “unfortunately, [Pence] didn’t exercise that power, he could have overturned the Election!”

Trump’s Absurd Attack on Pence | National Review (emphasis added).

Looks like we actually did “stop the steal.”

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Oops! Waited too long to clear my clipboard!

Keeping things in perspective

Sometimes a bedraggled and barefoot concentration camp survivor plucked up his courage and knocked on the door of prewar friends to ask, “Excuse me, do you by any chance still have some of the stuff we left with you for safekeeping?” And the friends would say, “You must be mistaken, you didn’t leave anything with us, but come in anyway!” And they would seat him in their parlor where his carpet lay on the floor and pour herb tea into antique cups that had belonged to his grandmother. The survivor would thank them, sip his tea, and look at the walls where his paintings hung. He would say to himself, “What does it matter? As long as we’re alive? What does it matter?” At other times, it would not turn out so nicely. The prewar friends would not make tea, would not suggest any mistake. They would just laugh and say in astonishment, “Come on now, do you really believe we would store your stuff all through the war, exposing ourselves to all that risk just to give it back to you now?” And the survivor would laugh too, amazed at his own stupidity, would apologize politely and leave. Once downstairs he would laugh again, happily, because it was spring and the sun was shining down on him.

Heda Margolius Kovaly ‌Under a Cruel Star: A Life in Prague, 1941-1968

The problem with “systemic racism”

A very interesting argument from Matt Lutz in Persuasion.

[P]rogress on racial equality can only advance once we’ve abandoned the outmoded teleological paradigm that’s come to dominate contemporary discussions of race. To dismantle the mechanisms that propagate racial disparities, it is not enough to know that they work, we must understand how they work. The concept of “systemic racism” impedes that vital work.

In a nutshell, the idea of “systemic racism” is too abstract to cash out in helpful policy changes or other actions. I highly recommend the article.

We all live by faith

The irony is that we all—secular or religious people alike—make our biggest life-shaping decisions on faith. Life is too short to learn what you need to know to live well.

Frank Schaeffer, Crazy for God. I do not recommend this book. I don’t even recommend Frank Schaeffer. But sometimes, even the most frenzied human hits the mark.

Red flags

[Mark] Andreessen starts with the replication crisis in scientific studies, especially in psychology—over half of studies can’t be replicated. I suggest “studies show” are the two most dangerous words in the English language. Mr. Andreessen quickly adds, “The corollary is ‘experts say.’”

90% of Everything Is . . . Take a Guess – WSJ

Is Matthew Crawford among the prophets?

If you were to regularly air-drop Cheetos over the entire territory of a game preserve, you would probably find that all the herbivores preferred them right away to whatever pathetic grubs and roots they had been eating before. A few years later, the lions would have decided that hunting is not only barbaric but, worse, inconvenient. The cheetahs would come around eventually—all that running!—and the savannah would be ruled by three-toed sloths. With orange fur.

Matthew Crawford, The World Beyond Your Head.

Regarding “orange fur,” note that the book came out in March of 2015.

Realities

From my local newspaper:

… Additional auditions coming up in Civic Theatre’s schedule include for ‘The Mountaintop,’ which follows a fictional telling of Martin Luther King Jr.’s last night on Earth on the eve of his assassination. This play is set entirely in room 306 of the Lorraine Motel, and is seeking actors for its two roles who fit the following guidelines:

Black, male-identifying actor, able to play late 30s/early 40s age range, must be willing to make changes to appearance to fit MLK Jr. Black, female-identifying actor, able to play 30/40s age range.

Not “black-identifying, male-identifying”? Race is real but sex is notional now, I guess. If it weren’t so sunny outside, I’d say this kind of reversal is ominous.

Huxley’s insidious dystopia

An Orwellian world is much easier to recognize, and to oppose, then a Huxleyan. Everything in our background has prepared us to know and resist the prison when the gates begin to close around us. We are not likely, for example, to be indifferent to the voices of the Sakharovs and the Timmermans and the Walesas. We take arms against such a sea of troubles, buttressed by the spirit of Milton, Bacon, Voltaire, Göethe and Jefferson. But what if there are no cries of anguish to be heard? Who is prepared to take arms against a sea of amusement. To whom do we complain, and when, and in what tone of voice, when serious discourse dissolves into giggles? What is the antidote to a culture’s being drained by laughter?

Neil Postman, The Huxleyan Warning, in Amusing Ourselves to Death

Crypto datapoint

“Mozilla Stops Accepting Cryptocurrency, Wikipedia May be Next: Are Dominos Falling?” Brandon Vigliarolo reports on Jamie Zawinski, the co-founder of Mozilla, and his critiques of cryptocurrency: “As of this writing, a single transaction on the Bitcoin blockchain eats up the same amount of energy as the average US household in a 77.8-day, or roughly two and a half month, period. Ethereum, though nowhere near as large, still eats up the same amount of energy that a US household does in eight days.”

Jeffrey Bilbro, Front Porch Republic

Not to mention that in crypto-world, everyone is either a con or a mark. The GameStop bubble is rational in comparison.

Still, eternal vigilance

Some day, Zoom learning, which proved a real eye-opener for some parents who listened in on their kids’ lessons, may fade into memory. How then may parents hold schools accountable for indoctrination?

Public schools should have their curricula and lesson plans posted online. And no state public school funds should be spent on the equity industrial complex: defund equity consultants, DEI conferences and struggle sessions for either teachers or students. If teachers want to bone up on Judith Butler or Robin DiAngelo, they can do it on their own dime. If this sounds harsh, so be it. Critical theory should be treated more like creationism in public schools than scholarship: an unfalsifiable form of religion, preferably banned outright, but if not, always accompanied by Darwin.

Andrew Sullivan, ‌The Right’s Ugly War On Woke Schooling

Joe Rogan

I’m not a doctor, I’m a f—ing moron. … I’m not a respected source of information.

Joe Rogan, April 2021

I have no opinion on Joe Rogan except that he’s too foul-mouthed for me to listen to. Last time — and to the best of my recollection the only time — I tried to listen was when he was talking to Tulsi Gabbard, a show he front-loaded with tons of ads interspersed with F-bombs.

I made it maybe 20 minutes into the show. I don’t need any more incitement to my own potty-mouth.

But it seems to me that Neil Young and Joni Mitchell are on the side of the dark angels in this case:

I … worry about the continued fragmentation of society that attends the idea that everyone sharing a cultural space must align ideologically to coexist … What concerns me most about all this is the siloing of society into warring tribes.

Sonny Bunch, quoted in the Morning Dispatch

Never apologize?

[T]hese days, sincere apologies do not function as expressions of regret but as confessions of guilt.

Bari Weiss

Some men’s reach should not exceed their grasp

Last week the department duly charged 11 followers of a far-right militia called the Oath Keepers with “seditious conspiracy” to stop the transfer of power. By far the most serious charge yet levelled over the riot, it is a devastating rebuke to the revisionist Republican view of it as a legitimate protest that got out of hand.

‌Merrick Garland and his critics (emphasis added).

There is a ton of evidence that the Oath Keepers fully anticipated and intended armed confrontation. So the “revisionist Republican view” is deluded.

But what if these self-appointed militiamen get acquitted because the government cannot prove that they knew the election was valid (and therefore were trying to stop the peaceful and lawful transition of power rather than “stop the steal”)? That’s a real risk.

What then of the “devastating rebuke?” In the depths of Trumpland, it will be retold as “the whole thing was made up” rather than “the government came up short on one element of the seditious conspiracy.”

This is a case where a man’s reach should not exceed his grasp.

Brink of civil war?

I’m not prepared to say “all is well” (we’re kind of a hot steaming mess in many ways), but Musa al-Gharbi makes a convincing case that ‌America is not on the brink of a civil war.

What sticks with me:

  • A lot of the “crazy Republican” polls credulously report what Republicans say to troll the pollsters (especially when the poll is obviously biased).
  • If 2/3 of 74 million Trump voters really believed that Democrats stole the election, 1/6/21 would have been a whole lot bigger and uglier. (This may be relevant to my prior item on the charges against the Oath Keepers.)

Hell hath no fury …

I’ve long thought that Ann Coulter went from funny to deranged on 9/11/01, when her friend Barbara Olsen was one of the terrorists’ victims. But it’s interesting how she’s digging at her former hero:

When [Ann] Coulter turns, she does not go gently. Her critiques of Mr. Trump have included calling him “a shallow, lazy ignoramus,” “a complete moron,” “a blithering idiot” and “a lout.” She now considers his entire presidency a flop. “Trump accomplished everything he was ever going to accomplish at 2 a.m.” on election night in 2016, she emailed me last week. “The best thing that could have happened to the Republican Party (and the country) would have been for him to be vaporized at the moment he was announcing his victory. Pence would have been afraid to betray Trump’s supporters. Trump wasn’t!”

…

Ms. Coulter, it seems, has found a shiny new leader with whom to antagonize her former hero. “For months now, Trump’s been playing the aging silent film star Norma Desmond in ‘Sunset Boulevard’ to DeSantis’s younger, prettier Betty Schaefer,” she wrote in her column Wednesday, which closed with this punch to the throat: “Give voters a populist conservative who’s not a con man and a liar and they’ll be ‘Republicans’ again. No wonder Trump hates DeSantis.”

Michelle Cottle, ‌Ann Coulter Is Rooting for a Trump-DeSantis Throw-Down. She’s Not Alone.

Are the militarists winning their long game?

Six years ago, Barack Obama gave an interview to The Atlantic quashing Beltway militarists’ dreams of war in Ukraine:

“The fact is that Ukraine, which is a non-Nato country, is going to be vulnerable to military domination by Russia no matter what we do… This is an example of where we have to be very clear about what our core interests are and what we are willing to go to war for.“

Then as now, both blue and red propaganda outlets howled. The “core interest” of the Washington consensus is war. It isn’t just big business, but our biggest business, one of the last things we still make and export on a grand scale. The bulk of the people elected to congress and a lion’s share of the lobbyists, lawyers, and journalists who snuggle in a giant fornicating mass in the capital are dedicated to the upkeep of the war bureaucracy.

…

The truth is there’s nothing to be done at this point. We had our chance. Both Russia and Ukraine should have been economic and strategic allies. Instead, we repeatedly blew opportunities in both places by trying to flex more and more muscle in the region (including, ironically, via election meddling). Now there’s no winning move left. Conceding this means abandoning conventional wisdom, and the people we’re now relying on to see the light have shown little ability to do that.

Matt Taibbi, Let’s Not Have a War

The Metaverse is already here

The Wall Street Journal’s Gerard Baker sends up quite a few examples of how we’re already living in a sort of metaverse — “a highly immersive virtual world where people gather to socialize, play, and work” — but one was particularly timely:

Amanda Gorman, the young woman who declaimed some stanzas of undergraduate verse at Mr. Biden’s inauguration a year ago and was instantly declared the new Sappho, wrote in the New York Times last week that she was terrified that she was going to be assassinated. Because, you know, angry white supremacists are itching to take out overrated poets.

Gorman did go ahead and read the verses, of course.

The LARPERs on the Right are the stop-the-steal trolls. If they really believed it, there’d have been hundreds of thousands of them in DC on 1/6/21. (See America is not on the brink of a civil war.)

Unheeded admonition

From the Annals of Unheeded Admonitions (a venerable publication I just made up):

We must stop being the stupid party … we must stop insulting the intelligence of voters. We need to trust the smarts of the American people. We have to stop dumbing down our ideas and stop reducing everything to mindless slogans and taglines for 30-second ads.

Bobby Jindal, 2013, to his fellow-Republicans.

Carville cuts crap

If Democrats are worried about voting rights and election integrity, then these [smaller races] are the sorts of races they should support and volunteer for, because this is where the action is and this is where things will be decided. … Republicans raised $33 million for secretary of state races around the country. The Democrats had until recently raised $1 million. I think it’s now up to $4 million. That’s the story, right there. That’s the difference, right there. Bitching about a Democratic senator in West Virginia is missing the damn plot …

James Carville via Andrew Sullivan

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 1/23/22

In ways I probably have described elsewhere, a re-reading of C.S. Lewis’s The Great Divorce played an important role in my embrace of Orthodox Christianity (versus Roman Catholic or any flavor of Protestantism) 25 years ago. Here’s an evocative excerpt (which may make less sense if you don’t know the basic story line):

…beyond all these, I saw other grotesque phantoms in which hardly a trace of the human form remained; monsters who had … come up to the country of the Shadow of Life and limped far into it over the torturing grass, only to Spit and gibber out in one ecstasy of hatred their envy and (what is harder to understand) their contempt, of joy. The voyage seemed to them a small price to pay if once, only once, within sight of that eternal dawn, they could tell the prigs, the toffs, the sanctimonious humbugs, the snobs, the ‘haves’, what they thought of them.

He opens his book with an arresting anecdote based on an interview he did with the Catholic novelist Graham Greene. Cornwell visited him a year or so before his death in 1991. Cornwell questioned him on the nature of his Catholic faith, and found that Greene didn’t believe in much: not in heaven, not in hell, not in the devil, not in angels, and so forth. So why did he still call himself a Catholic? Because, Greene said, that he also doubts his disbelief.

Rod Dreher on a John Cornwell book, Powers of Darkness, Powers of Light

I don’t know a statement more indicative of the character of our moment than this by J. D. Vance: “I think our people hate the right people.” It’s what almost everyone believes these days, isn’t it? That they and their people hate the right people. And it seems to me that that is a pretty good definition of a post-culture: a society in which people have no higher ambition than to bring down those they perceive to be their enemies. I couldn’t agree more with my friend Yuval Levin that our moment is A Time to Build, but when you’re only concerned with hating the right people, who has time to build anything?

There are a lot of people out there doing good work to expose the absurdities, the hypocrisies, and the sheer destructiveness of both the Left and the Right. I myself did some of that work for several years, but I’m not inclined to keep doing it, largely because that work of critique, however necessary, lacks a constructive dimension. There has to be something better we can do than curse our enemies — or the darkness of the present moment. If I agree with Yuval that this is indeed a time to build, then what can I build?

Alan Jacobs, The Homebound Symphony

[T]here is one way that leaving Twitter has benefited my life and my mind. The times when I checked Twitter were often the transition points in my day: when I sat down to work or I finished a task, waiting at a light or in line or to pick up my kids from school, going to the bathroom, the few minutes before I fell asleep. Freeing up those small, seemingly inconsequential moments has been transformative. These moments of quiet and emptiness throughout the day are nothing I really considered before. I don’t schedule them in my calendar, and I didn’t notice their departure when I began going online. But leaving these small moments of my day unfilled changed how I walk through time.

My new motto born of this experience is: Guard the margins — those seemingly unimportant parts of our day and time. Margins on a page can seem like wasted space (wouldn’t it save trees if we wrote or printed across the whole page?), but all that blank space helps us to read and take in information. We need the blank spaces. We need moments when we get no input, no news, no videos, no memes, no opinions. We need moments when we space out, daydream, when our minds go blank.

Tish Harrison Warren, ‌How I Freed Up Time to Daydream

St. Gregory of Nyssa (AD 335–395) wrote that secular education is “always in labor but never gives birth,” and St. Gregory of Nazianzus (AD 330–390) said, “We theologize in the manner of the Apostles, not that of Aristotle.” Orthodox hymnography regularly contrasts the mentally darkened philosophers with the wise fishermen.

‌Anti-Western Bias and Anti-Intellectuallism in American Orthodoxy

Some of the anti-Western bias is related to how differently we "do theology":

Orthodox dogmatic formulation, especially in its conciliar expression, is primarily a pastoral response to heresy, not an opportunity for codifying speculation or systematic imagination in doctrine. Orthodox dogma never claims to expound the whole truth about anything, but only delineates the borders of the mystery.

Fr. Andrew Stephen Damick, Orthodoxy & Heterodoxy.

Coming to Orthodoxy from Calvinism, this may have been the biggest, and most pleasant, of my slow surprises. It’s not that I crave the latitude to flirt with crossing the boundaries, but that it evidences the epistemic humility of the Church (also reflected in its strong tendency to apophatic theology).

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Politics, news, and respite

Politics

Can America and Conservatism co-exist?

I’ve come to wonder if the tension between “America” and “conservatism” is just too great. Maybe it’s impossible to hold together a movement that is both backward-looking and forward-looking, both in love with stability and addicted to change, both go-go materialist and morally rooted. Maybe the postwar American conservatism we all knew—a collection of intellectuals, activists, politicians, journalists, and others aligned with the Republican Party—was just a parenthesis in history, a parenthesis that is now closing.

David Brooks, Conservatism is Dead

Did Biden say the unforgiveable?

Of Biden’s "rhetorical maximalism, accusing the legislators preventing its passage of siding with Bull Connor, George Wallace and Jefferson Davis":

[G]enerally politicians find reasons to forgive or forget when power forces them to do it, and power is what Biden conspicuously lacks right now. Which makes what we’ve just watched from him feel like the worst possible combination for a president — an anger that only reveals weakness, an escalation that exposes only impotence beneath.

Ross Douthat

Time to get disenthralled if you haven’t been already

Responding to the challenge by some of President Trump’s defenders that he didn’t, in fact, directly incite violence, and that the social media bans are therefore unfair, Sullivan counters:

If you want to play legal scholar on that, you can. Okay, go ahead. But at what point are these conservatives gonna recognise what’s in front of them and stop excusing this stuff? It’s insane that people will find any excuse for this person. I’m sorry, I am exhausted. There is no [expletive deleted] way to justify this person in any fashion of any way, whatever the cause. This is an unbelievable breach in American history. And in the West. It’s a huge blow beneath the waterline of Western democracy, fomented by this person, and people are asking me to prove it. I mean, text and verse, look at the last four years. Has he ever tried to hold the system together? Has he ever not tried to blow it further apart? Has he done anything which isn’t about him, rather than the country as a whole?

– Andrew Sullivan, LockdownTV

‌I was right about Donald Trump, an UnHerd interview (emphasis added).

In a piece for National Review, Michael Brendan Dougherty argues that, for many of Donald Trump’s earliest supporters, the shine has come off. “While it may be difficult or painful to remember in the year 2022, when Donald Trump came down the escalator to announce his run for president in 2015, he was an issue-driven candidate,” Dougherty writes, referring to Trump’s opposition to immigration, interventionism, and entitlement reform. “When he first ran for president, Trump genuinely promised to do things that voters wanted, to make the country great, proud, and prosperous again. Now, he is essentially asking Republicans to do something for him, to restore his tarnished honor and make credible his belief in his own victory. All that is left of Trumpism are Trump’s grievances and aspirations. This is not an agenda that will win him high office, help his party, or accomplish anything for his countrymen.”

The Morning Dispatch

Well-warranted whataboutism

Some crazy-ass proportion of Republicans poll as thinking that Donald Trump won the 2020 Election, which is pretty scary. But a new Rasmussen poll discloses some comparably scary beliefs of Democrats:

  • Fifty-nine percent (59%) of Democratic voters would favor a government policy requiring that citizens remain confined to their homes at all times, except for emergencies, if they refuse to get a COVID-19 vaccine. Such a proposal is opposed by 61% of all likely voters, including 79% of Republicans and 71% of unaffiliated voters.
  • Nearly half (48%) of Democratic voters think federal and state governments should be able to fine or imprison individuals who publicly question the efficacy of the existing COVID-19 vaccines on social media, television, radio, or in online or digital publications. Only 27% of all voters – including just 14% of Republicans and 18% of unaffiliated voters – favor criminal punishment of vaccine critics.
  • Forty-five percent (45%) of Democrats would favor governments requiring citizens to temporarily live in designated facilities or locations if they refuse to get a COVID-19 vaccine. Such a policy would be opposed by a strong majority (71%) of all voters, with 78% of Republicans and 64% of unaffiliated voters saying they would Strongly Oppose putting the unvaccinated in “designated facilities.”

COVID-19: Democratic Voters Support Harsh Measures Against Unvaccinated

Since I am, by current standards, fully vaccinated and boosted, this is no immediate skin off my nose. But I’m not sure I’ll take another booster if the powers that be decide to triple-down on vaccination.

This is Chapter N in my unwritten book "Why My Leaving the GOP Doesn’t Mean I’m a Democrat Now."*

I know there’s some kind of theoretical case for the marvels of our two-party system, and that every good person should belong to one or the other of them, but I refuse. That may mean I’m too stupid or too lawless for polite society. Maybe both parties can agree to lock me up until I pick my poison.

(* I’ve referred frequently to my leaving the GOP in the middle of Dubya’s Second Inaugural Address. I’m pleased to note that Michael Lind of the Tablet identifies the same delusional moment as a key in Republican recent history: "his commitment of the United States in his Second Inaugural to the messianic project of ‘ending tyranny in our world.’")

Suppose "the steal" were true …

There’s one thing I find odd about Trump’s ability to use election-theft lies to lock down the Republican base: What if the lies were true? Don’t they still make Trump look like an incompetent failure? And doesn’t that provide an opening for a challenger like DeSantis?

Trump’s story about 2020, such as it is, is that he won by a “landslide” but a bipartisan cadre of election officials stole the race from him. He complained a lot about election rule changes like expanded mail-in voting but didn’t stop them. He found shitty lawyers who filed idiotically argued lawsuits too late to matter. He didn’t get the Department of Justice or the Department of Homeland Security to do anything about the alleged conspiracy against him. And people he himself hired didn’t do the things he asked of them to “stop the steal,” going all the way up to Mike Pence.

If you take Trump at his word, it’s not simply that the election was stolen — it’s that the election was stolen and he failed at every turn to stop it, even as he held the powers of the presidency. It’s that all sorts of people he entrusted with power betrayed him and he let them all get away with it. And as a result, Republicans lost control of the government.

How on earth is that a message that says “nominate me again”?

Josh Barro in his new Substack

News

Maybe it’s bullshit the whole way down.

Every morning, there it is, waiting for me on my phone. The bullshit. It resembles, in its use of phrases such as “knowledgeable sources” and “experts differ,” what I used to think of as the news, but it isn’t the news and it hasn’t been for ages. It consists of its decomposed remains in a news-shaped coffin. It does impart information, strictly speaking, but not always information about our world. Or not good information, because it’s so often wrong, particularly on matters of great import and invariably to the advantage of the same interests, which suggests it should be presumed wrong as a rule.

…

Still, it’s hard to give up hope, and today I blew half an hour on the bullshit, under which the truth lies buried. Maybe. Maybe it’s bullshit the whole way down. How much time do you have for finding out?

Walter Kirn

"Nothing to see here. Move along now.", antisemite edition

After a white-nationalist attack, the media devote considerable resources to tracing the attacker’s ideas and search history along the ideological continuum and tarring the Republican Party with “complicity” in his crimes. After an Islamist attack, the imperative is not to establish politicians’ complicity with the criminal, but to avoid any inquiry that might amount to “Islamophobia.”

‌Anti-Semitism and Double Standards

Bret Stephens makes a similar point.

"Hidden motives"

I can be pretty cynical, but I don’t think that everybody has “hidden motives.” People who write what one might call “pro-Russian” articles for RT aren’t doing it for the money or because the FSB has got some dirt on them any more than people writing Russophobic stuff for think tanks are doing it because they’re taking orders from the FBI, MI5, or CSIS. People tend to believe what they’re doing.

In any case, I worry less about spooks and more about the military industrial complex and its funding of think tanks and the like, all of which work together to inflate threats, keep us in a state of fear, and justify increased defence spending and aggressive foreign policies. But even there, the think tankers etc believe in what they’re doing. The problem is that believers get funded whereas non-believers don’t. I don’t think “hidden motives” are the issue.

Paul Robinson, Irrusianality

That there are no "hidden motives" doesn’t necessarily mean it’s not bullshit, but those who are defying the consensus probably are going to be a bit more certain that they’re right.

Respite

Corporate cancel culture, Elon Musk edition

Cancel culture has definitely escaped from the academic zoo:

A partner at law firm Cooley LLP got an unexpected call late last year from a Tesla Inc. lawyer delivering an ultimatum.

Elon Musk, Tesla’s CEO and the world’s richest man, wanted Cooley, which was representing Tesla in numerous lawsuits, to fire one of its attorneys or it would lose the electric-vehicle company’s business, people familiar with the matter said.

Wall Street Journal, ‌Elon Musk’s Tesla Asked Law Firm to Fire Associate Hired From SEC

Cooley, bless ’em, refused and Musk is indeed moving his legal business elsewhere.

Count me a presumptive foe of all things Musk. I didn’t care one whit for Donald Trump 35 years ago (or whenever it was he crashed the national stage with The Art of the Deal) and was baffled by people who admired him, but having seen the heights to which that humbug ascended, I’m even more apprehensive about a bullying narcissist with legitimate wealth (not debt-ridden speculations) and greater intelligence.

The modern machine

Paul Kingsnorth writes much about the machine. I wonder if he first got it from Jacques Ellul?:

Technique is the social structure on which modern life is built. It is the consciousness that has come to govern all human affairs, suppressing questions of ultimate human purposes and meaning. Our society no longer asks why we should do anything. All that matters anymore, [Jacques] Ellul argued, is how to do it — to which the canned answer is always: More efficiently! Much as a modern machine can be said to run on its own, so does the technological society. Human control of it is an illusion, which means we are on a path to self-destruction — not because the social machine will necessarily kill us (although it might), but because we are fast becoming soulless creatures.

Samuel Matlack, ‌How Tech Despair Can Set You Free

Crypto

"Anyone involved in cryptocurrencies in any way is either a grifter or a mark," Zawinski told me. "It is 100% a con. There is no legitimacy," he said.

Brandon Vigliarolo, ‌Mozilla stops accepting cryptocurrency, Wikipedia may be next: Are dominos falling?

What does the existence of "weld porn" tell us?

There are websites for “weld porn,” and the mere fact that this is so should be of urgent interest to educators. Education requires a certain capacity for asceticism, but more fundamentally it is erotic. Only beautiful things lead us out to join the world beyond our heads.

Matthew Crawford, The World Beyond Your Head

Sane and grounded

Elsewhere, advocating for sanity and groundedness, Kari Jenson Gold muses under the somewhat-misleading rubric Jesus the Carpenter. Anyone who liked Shop Class As Soulcraft should take a few minutes for it.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday reflections

In progress we trust

Faith in progress is just as basic to modernity as the Second Coming was to Christianity.

Rod Dreher, Live Not by Lies

Sorry if I’ve posted this before. It just says so much in so few words.

Seen and unseen understood

We celebrated Theophany, the third-most important of the Church’s feasts, on January 6. The feast technically continues several days, and included last Sunday:

The true Light has appeared and bestows illumination on all. Christ is baptized with us, even though He is above all purity; and thus He infuses sanctification into the water, which then becomes the purifying agent of our souls. What is seen belongs to earth; but what is understood transcends the heavens. By means of a bath comes salvation; by means of water comes the Spirit; by means of immersion does our ascent to God come to pass. How wonderful are Your works, O Lord! Glory to You.

One of the "Praises" ("Lauds") in Matins ("Orthros") January 9 (emphasis added, because that caught my attention).

American Christianity collection

The "democratic" seeds sown

Every theological vagabond and peddler may drive here his bungling trade, without passport or license, and sell his false ware at pleasure. What is to come of such confusion is not now to be seen.

Philip Schaff, The Principle of Protestantism (1844)

178 years later, we can see a bit more clearly.

To see ourselves as others see us

Author and speaker Christine Caine recently shared that she was stunned by what she encountered when she first visited churches in the United States.

Before coming to the U.S., “I had never seen a flag in a church,” said Caine. “Never.”

Jessica Lea

Unguarded candor

I found my way into this Twitter thread because John MacArthur was quoted as saying:

I don’t even support religious freedom. Religious freedom is what sent people to hell. To say I support religious freedom is to say I support idolatry. It’s to say I support lies. I support hell. I support the kingdom of darkness.

Unfortunately, the quote was accurate, and he doubled down disastrously. MacArthur is a big-name Evangelical of the sort I would have thought fairly moderate.

Comic and tragic

I’m from the Midwest, the home of emotional withdrawal, where I grew up among serious Bible scholars for whom the result of scholarship was schism and bitterness ….

Garrison Keillor.

That Keillor is a low-key comic doesn’t mean it’s not true. Witness this:

New podcast: Reformed Church in America split points to rising tensions in Calvin country — GetReligion

The "Alliance of Reformed Churches" to which conservatives from the RCA are fleeing, is attracting interest from Churches of the Presbyterian Church in America (PCA) and the Christian Reformed Church (CRC) as well. Both a roiled by similar contentious issues, implicating sexuality.

I was already an adult, when the PCA was forming from dissident members of the United Presbyterian Church. Our church was considering affiliating with PCA. They were until recently reputed to be rock-ribbed conservative Calvinists. Now, they’re in some trouble.

Upon completing law school, and before entering the Orthodox Church, I spent roughly 15 years in the CRC.

It blows my mind how the PCA and CRC have changed in so short a time. (If you’re curious, or just not conversant with the polyglot Protestant world, "Presbyterian" and "Reformed" historically are the English and continental Calvinist Churches, respectively; for an American, there’s no high doctrinal barriers between them.)

We’re not total outliers, though

I have been reviewing some of my personal notes, and one portion of Iain McGilchrist’s The Master and His Emissary has particular religious valence. McGilchrist is a Brit, and so his observations aren’t focused on America, but presumably apply throughout the post-Reformation, post-Enlightenment West:

  • One can see the second process (a rejection of the right hemisphere’s world) in the way in which the decline of metaphoric understanding of ceremony and ritual into the inauthentic repetition of empty procedures in the Middle Ages prompted, not a revitalisation of metaphoric understanding, but an outright rejection of it, with the advent of the Reformation … The Reformation is the first great expression of the search for certainty in modern times. As Schleiermacher put it, the Reformation and the Enlightenment have this in common, that ‘everything mysterious and marvellous is proscribed … What is so compelling here is that the motive force behind the Reformation was the urge to regain authenticity, with which one can only be profoundly sympathetic. The path it soon took was that of the destruction of all means whereby the authentic could have been recaptured.
  • Decapitation of statues by the Reformers took place because of the confounding of the animate and the inanimate, and the impossibility of seeing that one can live in the other metaphorically. In a world where metaphoric understanding is lost we are reduced to ‘either/or’, as Koerner says. Either the statue is God or it is a thing: since it is ‘obviously’ not God, it must be a thing, and therefore ‘mere wood’, in which case it has no place in worship.
  • Protestantism being a manifestation of left-hemisphere cognition is – even though its conscious self-descriptions would deny this – itself inevitably linked to the will to power, since that is the agenda of the left hemisphere.
  • Removing the places of holiness, and effectively dispensing with the dimension of the sacred, eroded the power of the princes of the Church, but it helped to buttress the power of the secular state.
  • In essence the cardinal tenet of Christianity – the Word is made Flesh – becomes reversed, and the Flesh is made Word.
  • There are obvious continuities between the Reformation and the Enlightenment. They share the same marks of left-hemisphere domination: the banishment of wonder; the triumph of the explicit, and, with it, mistrust of metaphor; alienation from the embodied world of the flesh, and a consequent cerebralisation of life and experience.
  • The destruction of the sacerdotal power of the Church was a goal of the French Revolution, as it had been of the Reformation. The Reformation, however, had not been nakedly, explicitly, secular: it had purported to replace a corrupt religion with a purified one. All the same its effect had been to transfer power from the sacerdotal base of the Catholic Church to the state, an essential part of the relentless process of secularisation, in the broadest sense – by which I mean the re-presentation of human experience in purely rationalistic terms, necessarily exclusive of the Other, and the insistence that all questions concerning morality and human welfare can and should be settled within those terms – which I would see as the agenda of the left hemisphere. (I am fascinated at the pregnant qualifiers "nakedly, explicitly".)
  • Eichendorff said that Romanticism was the nostalgia of Protestants for the Catholic tradition.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Many and various thoughts 1/15/22

Seeking to destroy the liberal framework

Republican Sen. Mike Rounds, on a network news show, responded to a question about January 6 thusly:

“As a part of our due diligence, we looked at over 60 different accusations made in multiple states,” Rounds said, noting that none of the irregularities brought to his attention would’ve changed the outcome in any state. “The election was fair, as fair as we have seen. We simply did not win the election, as Republicans, for the presidency.”

45 did not appreciate that:

Trump, who in a statement Monday morning accused Rounds of going “woke” on the “fraudulent” 2020 election. “Is he crazy or just stupid? The numbers are conclusive, and the fraudulent and irregular votes are massive,” Trump continued, lying. “Even though his election will not be coming up for 5 years, I will never endorse this jerk again.”

The Morning Dispatch

I could not comprehend how any sensible person, whatever his grievances against our traditional political elites, can think that this vengeful narcissist is a suitable Presidential candidate. But Damon Linker has now explained it:

By the time Trump burst on the scene in the summer of 2015, the traditionalist right had nearly given in to outright despair, even in public, with many moving into a purely defensive position. No longer hoping to reverse the direction of the culture, they now hoped they might merely receive modest federal protection from persecution at the hands of emboldened secular liberals.

At first Trump’s campaign didn’t inspire much cause for optimism among disaffected traditionalist conservatives. He was, after all, a personal paragon of moral decadence. Yet once Trump seized the GOP nomination, and then the presidency itself, a rethinking began among the most pessimistic conservatives. Might his unexpected triumph open other, more radical options for the future? Could his aggressive, unapologetic hostility to liberal norms and institutions signal an openness among American voters to a fundamental rethinking of ideological premises, cultural limits, and the range of political possibilities?

For a series of pessimistic conservatives — especially the "integralist" Catholics (Adrian Vermeule, Gladden Pappin, Patrick Deneen, Sohrab Ahmari, Chad Pecknold) and the philosophically anti-liberal and anti-progressive writers at the Claremont Institute and the American Greatness website — Trump came to represent a new way to achieve old ends. Instead of encouraging Republican presidents to struggle within a liberal framework against the inexorable drift of the country, including its government and its culture, toward the secular left, conservatives could cheer on a political and cultural demolition project that would seek to destroy the liberal framework itself.

"A political and cultural demolition project that would seek to destroy the liberal framework itself." That’s fancy-talk for what I feared was the motivation in 2016 — "To hell with it! Let’s tear it all down!" — which is notably nihilistic rather than conservative.

These traditionalist Christian "conservatives" might justify that as desperate measures for desperate times (responding to an existential threat, another Flight 93 Election, but one mark of conservatism has been sober recognition that bountiful crops don’t grow in the scorched earth of revolution.

What a difference a day makes

My Friday reaction

Stewart Rhodes, the founder and leader of the far-right Oath Keepers militia group, has been arrested and charged with seditious conspiracy in the attack on the U.S. Capitol, authorities said Thursday.

Ten other people also were charged with seditious conspiracy in connection with the attack on Jan. 6, 2021, when authorities said members of the extremist group came to Washington intent on stopping the certification of President Joe Biden’s victory.

AP Report.

That’s close enough to a domestic terrorism charge to satisfy my curiosity (and desire for retribution) about why nobody had been charged with terrorism in the January 6 whatever-you-want-to-call-it.

My Saturday course correction

We have an adversarial legal system because there are often two plausible sides to a case.

Did the Oath Keepers commit seditious conspiracy? I thought so, and so did a law prof. An ex-prosecutor, who has actually convicted seditious conspirators, says not so fast, pal.

I’m with the second now. And the reason why, in a nutshell, is that the President of the United States sent them off to "stop the steal" — ritually disavowing violence but almost assuring it by his inflammatory "fight like hell" and "stop the steal" rhetoric. To those foolish enough to believe Trump, the notion that if we don’t stop the steal, we won’t have America any more is a potent incitement to "any means necessary."

This all matters because unless the prosecutors have filed multiple counts, including counts that don’t require proving that the Oath Keepers consciously were trying to overrule a legitimate election rather than gullibly trying to stop the nonexistent steal, they could well be acquitted. Since they are dangerous fiends or fools who need to be out of circulation for a good long time, both for safety and to deter others, I don’t want that.

Go for the easy single, guys, not the home run.

No particular place to be

I can take a virtual tour of the Forbidden City in Beijing, or of the deepest underwater caverns, nearly as easily as I glance across the room. Every foreign wonder, hidden place, and obscure subculture is immediately available to my idle curiosity; they are lumped together into a uniform distancelessness that revolves around me. But where am I? There doesn’t seem to be any nonarbitrary basis on which I can draw a horizon around myself—a zone of relevance—by which I might take my bearings and get oriented. When the axis of closer-to-me and farther-from-me is collapsed, I can be anywhere, and find that I am rarely in any place in particular.

Matthew B. Crawford, The World Beyond Your Head

We’re all experts now

When Covid hit, we were knee-deep in spoofed phone numbers slamming our cellphones about fake car warranties. We were wading through emails trying to steal our identities. We were triangulating Yelp reviews and Consumer Reports summaries with testimonials and marketing research just to buy a new mattress or an air fryer. We were checking out our own purchases at the grocery store and waiting on hold to replace the credit card that got hacked for the umpteenth time. We were staring, bleary-eyed, into apps that promised less “friction” in our everyday lives if we would just consent to tracking — not that we had a clue as to what exactly we were consenting to. The tiny boxes to “sign up” are labeled “terms and conditions,” after all, and not “Here is how we are going to farm your personal data for profit.” And when we complained — to a manager, to a clerk, to our spouses, to the internet — someone was all too glad to tell us how we could have prevented all of this if we had just become an expert in everything.

It is no wonder that so many of us think that we can parse vaccine trial data, compare personal protective equipment, write school policy and call career scientists idiots on Facebook. We are know-it-alls because we are responsible for knowing everything. And God forbid we should not know something and get scammed. If that happens, it is definitely our fault.

Tressie McMillan Cottom, ‌We’re All ‘Experts’ Now. That’s Not a Good Thing.

I have friends who, based on doing their own research, skipped vaccine and treated with Ivermectin and Hydrochloroquine when they contracted Covid.

I have friends who, based on doing their own research, are convinced that the CDC is sluggish and wimpy and that it’s vitally important that we get vaccinated, boosted, and put on our N95 masks and quarantine until the end of January.

I value my friends, but having fallen for pseudoscience more than once in my long life, I’m trying to trust the CDC directionally, titrating with common sense. I’m 73, and I’m going to die of something some day. Meanwhile, I don’t want to live in irrational fear or with irrational exuberance.

Trafficking in racial animosities

There are strong incentives to provoke the left on race, and that provocation can often take the form of rhetoric that looks a lot like outright racism. Take, for example, this comment from Tucker Carlson regarding immigration and the alleged Democratic effort to “replace” the American electorate with immigrants:

I know that the left and all the gatekeepers on Twitter become literally hysterical if you use the term replacement, if you suggest that the Democratic Party is trying to replace the current electorate, the voters now casting ballots, with new people, more obedient voters, from the Third World. But, they become hysterical because that’s what’s happening, actually. Let’s just say it: That’s true.

Carlson says his comments have nothing to do with race—with the so-called Great Replacement theory (a white-supremacist theory that, in its current American incarnation, holds that Democrats—often led by Jews—are trying to replace white voters with nonwhite immigrants). “This is a voting-rights question,” says Carlson. “Every time they import a new voter, I become disenfranchised as a current voter,” he claims.

David French, How the Right’s Rules of Rhetoric Create Racial Provocateurs . If you can show me a meaningful difference between "new people, more obedient voters, from the Third World" and "nonwhite immigrants," I’ll buy you a burger at your favorite burger joint.

Tucker Carlson is definitely trafficking in racial animosities.

Hospitalized with Covid or hospitalized because of Covid?

New data published by New York’s Department of Health show that, although the state’s topline COVID-19 hospitalization numbers are near record highs, 43 percent of COVID-positive patients currently hospitalized were admitted for another reason, and only tested positive for COVID-19 incidentally.

The Morning Dispatch, 1/1/22

Human motivations are rarely unmixed

"Admission changes to [Loudon County Virginia’s Thomas Jefferson High] were driven by jealously infused xenophobia and racism against the Asian community,” says Mr. Jackson. “Most of the internal deliberations focused on a tailored solution to get just enough black and Hispanic kids in to open the floodgates for rich white affluent families, the primary beneficiaries."

William McGurn, quoting Harry Jackson, former president of the Thomas Jefferson PTA.

Worthy new center-left Substack

I believe it was on this blog that I solicited suggestions for left-leaning honest brokers on the internet, since so much of my reading has become, at least in popular parlance, right-leaning, Several of the writers still identify as liberals or even, in one case, communist — but their honest brokerage gets them branded otherwise. I read them more for the delight and reassurance that I and other conservatives aren’t the only ones who "get it."

Well, the center-right Dispatch recommended a new Substack from Josh Barro, Very Serious, just such a center-left figure, as a likely counterpart to the Dispatch. And the introduction is promising:

The conversation that gets erroneously called a “national conversation” — conducted among select journalists, operatives, activists and academics — is essentially a conversation by and for people who supported Elizabeth Warren. It reflects the values and preferences and linguistic quirks of one minority part of one political party’s coalition. And sure, I am contrarian in relation to that subculture, but not to our overall politics or society, within which I sit closer to the median than most other people you will hear from in the press.

Dissenting from and complaining about this subculture is not novel; it’s become a cliché to jump to Substack and complain about it. But my beef with this subculture isn’t quite the usual one, and that’s why this newsletter is going to be different. I don’t feel oppressed by the subculture. But I do think it has caused certain influential people to become badly misinformed in ways that have been damaging to the interests of both the press and the Democratic Party.

Josh Barro, in his introductory post in his new Very Serious.

(I believe his is a Substack blog — it certainly looks like one in the invitation to paid subscription — but the domain is Barro’s own, which presumably gives him control of the content should he ever leave Substack.)

Riddle solved

[T]here’s a simple solution to the seemingly complicated riddle of Hawley, Cruz and Pompeo. And Marche provides it: Right now their surest path to power, or firmest grip on it, involves the theatrical trashing of their own trappings, the reinvention of themselves as characters in a story other than their own. They haven’t had some post-Ivy moral or philosophical epiphany. Their makeovers are fundamentally commercial: They sized up the current marketplace and manufactured what sells best.

And for them — as for too many people in this age of runaway vanity — brand dictates belief.

Frank Bruni, ‌Trump’s pride goeth before our fall

Bait and switch

This week, the writer Colin Wright posed on Twitter the following question: “What rights do trans people currently not have but want that don’t involve replacing biological sex with one’s subjective ‘gender identity’?” And the response was, of course, crickets. The truth is: the 6-3 Bostock decision places trans people in every state under the protection of the Civil Rights Act of 1964. It’s done. It’s built on the sturdy prohibition on sex discrimination. A Trump nominee wrote the ruling.

What the trans movement is now doing, after this comprehensive victory, is not about rights at all. It is about cultural revolution. It’s a much broader movement to dismantle the sex binary, to see biology as a function of power and not science, and thereby to deconstruct the family and even a fixed category such as homosexuality. You can support trans rights and oppose all of this. But they want you to believe you can’t. That’s the bait-and-switch. Don’t take it.

Andrew Sullivan, The Trans Movement Is Not About Rights Anymore

Sully on Biden

The appeal of Biden was that he understood the Senate, represented a moderate middle, and wouldn’t polarize the country with divisive, incendiary rhetoric, as his predecessor had. The reality of Biden is that he has lost the Senate’s trust, has been an enabler of the far left, and is now seeking to call all those who object to a Democratic wishlist of electoral reforms the modern equivalents of the KKK. The speech was disgusting. It will do nothing but further alienate the Senators he needs. It sure alienated me. It could have been written by a Vox intern on Adderall.

I’d wax more eloquently on this but don’t feel I can best either Jonah Goldberg or Peggy Noonan. I voted and supported Biden as the least worst option — in the primaries and general election. I favor an urgent reform of the Electoral Count Act — to avoid a 2020 scenario next time. I’d be open to some of the Democratic proposals. So I should be the kind of voter Biden is appealing to.

But Biden’s polarizing rhetoric, as McConnell made clear, has made compromise on any of this toxic.

Andrew Sullivan again (third topic by my count)

Getting the run-around

Alan Jacobs had a few questions on his University’s health insurance. Nobody would admit that they had answers:

It’s important to recognize that what I went through in both of the circumstances did not result from bugs in the systems, but from features — from purposeful design. The goal of all our contemporary Departments of Circumlocution is simply this: To make us give up. To bring us to the point of shrugging our shoulders and crossing our fingers in the hope that whatever illness we have will somehow get better; or to the point that we pay for medicine ourselves because we can’t figure out how to get the insurance we pay for to cover it, and don’t dare try to get by without it. The object of these systems is the generation of despair. Because if the systems make us despair then the companies that deploy them can boast of the money they have saved the organizations that purchase their services.

Wherein I brand myself

J Budziszewski chose an unusually provocative title: Novelists as Pimps. That I agree with him enthusiasticly no doubt brands me as some sort of comic caricature.

Pretty good book

I’m not going to oversell it, but this was a book I felt well warranted the time to read it:

The origins of this book lie in my curiosity about how and why a particular statement has come to be regarded as coherent and meaningful: “I am a woman trapped in a man’s body.”

…

To put it bluntly: we are all expressive individuals now. Just as some choose to identify themselves by their sexual orientation, so the religious person chooses to be a Christian or a Muslim. And this raises the question of why society finds some choices to be legitimate and others to be irrelevant or even unacceptable.

Carl Trueman, The Rise and Triumph of the Modern Self. If you are comprehensively familiar with Philip Rieff, you can skip it.

Worthy book, but I passed up a favorite annual conference this weekend even though Trueman was one of three keynoters.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Wordplay, 1/14/22

Newly-minted, in descending order of genius:

If you would rank the first four differently, I would not break off fellowship with you.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Book notes: The Master and His Emissary

Iain McGilchrist’s The Master and His Emissary is, I’m pretty sure, the heftiest book I read in 2021. I’ve been reviewing my Readwise notes on-and-off now for a full day.

Selected notes are more than enough material for a blog the reader can really chew on for a while. While context is missing, I’ve tried to avoid notes that require the context for any understanding:

  • [B]y showing that the left hemisphere, which underwrites the fragmented vision, is both literally more limited in what it can see, and less capable of understanding what it does see, than the right – and, to cap it all, is less aware of its own limitations – the book gives the reader good reason to reappraise the left hemisphere’s world view, wherever it can be identified as such.
  • [S]ince the Industrial Revolution, but particularly in the last fifty years, we have created a world around us which, in contrast to the natural world, reflects the left hemisphere’s priorities and its vision.
  • A mountain that is a landmark to a navigator, a source of wealth to the prospector, a many-textured form to a painter, or to another the dwelling place of the gods, is changed by the attention given to it. There is no ‘real’ mountain which can be distinguished from these, no one way of thinking which reveals the true mountain. Science, however, purports to be uncovering such a reality. Its apparently value-free descriptions are assumed to deliver the truth about the object, onto which our feelings and desires are later painted. Yet this highly objective stance, this ‘view from nowhere’, to use Nagel’s phrase, is itself value-laden. It is just one particular way of looking at things, a way which privileges detachment, a lack of commitment of the viewer to the object viewed.
  • [I]t is the right hemisphere that has the intuitive sense of numbers and their relative size. However, the sense is approximate and does not have precision. The left hemisphere, by contrast, has precision, but it has no intuitive sense of what it is actually doing, other than following rules and manipulating symbols.
  • ‘If language was given to men to conceal their thoughts, then gesture’s purpose was to disclose them.’ … one feels so hopeless relying on the written word to convey meaning in humanly important and emotionally freighted situations. … It is precisely its accuracy and definiteness that make speech unsuited for expressing what is too complex, changeful and ambiguous. … a right-hemisphere stroke, although not involving speech directly, is in practice more disabling than a left-hemisphere stroke, despite the fact that in a left-hemisphere stroke speech is usually lost.
  • [P]oetry evolved before prose … Prose was at first known as pezos logos, literally ‘pedestrian, or walking, logos’, as opposed to the usual dancing logos of poetry.
  • The belief that one cannot think without language is yet another fallacy of the introspective process, whereby thinking in words about language only serves to confirm the importance of the verbal process. When we consciously introspect, or retrospect, on our own thought processes, and try to construct what happens, how the mind works, we can do so only as we would under those circumstances try to achieve the task, consciously, putting it in words. But the mind is not like this. We carry out most mental processes that would normally constitute what we mean by thinking without doing anything consciously, or in language, at all.
  • [P]hilosophy in the West is essentially a left-hemisphere process. It is verbal and analytic, requiring abstracted, decontextualised, disembodied thinking, dealing in categories, concerning itself with the nature of the general rather than the particular, and adopting a sequential, linear approach to truth, building the edifice of knowledge from the parts, brick by brick. While such a characterisation is not true of most pre-Socratic philosophers, particularly Heraclitus, it is at least true of the majority of philosophers since Plato in the West until the nineteenth century, when, for example, Schopenhauer, Hegel and Nietzsche began to question the basis on which philosophy made its advances.
  • According to the left hemisphere, understanding is built up from the parts … According to the right hemisphere, understanding is derived from the whole ….
  • The statement that ‘there is no such thing as truth’ is itself a truth statement, and implies that it is truer than its opposite, the statement that ‘truth exists’. If we had no concept of truth, we could not state anything at all, and it would even be pointless to act.
  • The fact that in the twentieth century philosophers, like physicists, increasingly arrived at conclusions that are at variance with their own left-hemisphere methodology, and suggest the primacy of the world as the right hemisphere would deliver it, tells us something important.
  • It is only the left hemisphere that thinks there is certainty to be found anywhere.
  • It is not that one or other hemisphere ‘specialises in’, or perhaps even ‘prefers’, whatever it may be, but that each hemisphere has its own disposition towards it, which makes one or another aspect of it come forward – and it is that aspect which is brought out in the world of that hemisphere.
  • The world of the left hemisphere, dependent on denotative language and abstraction, yields clarity and power to manipulate things that are known, fixed, static, isolated, decontextualised, explicit, disembodied, general in nature, but ultimately lifeless. The right hemisphere, by contrast, yields a world of individual, changing, evolving, interconnected, implicit, incarnate, living beings within the context of the lived world, but in the nature of things never fully graspable, always imperfectly known – and to this world it exists in a relationship of care.
  • [T]he immediate pre-conceptual sense of awe can evolve into religion only with the help of the left hemisphere: though, if the process stops there, all one has is theology, or sociology, or empty ritual: something else.
  • With the advent of Romanticism, paradox became once more not a sign of error, but, as it had been seen by Western philosophers before Plato, and by all the major schools of thought in the East before and since, as a sign of the necessary limitation of our customary modes of language and thought, to be welcomed, rather than rejected, on the path towards truth. ‘Paradox is everything simultaneously good and great’, wrote Friedrich Schlegel.
  • The means of argument – the three Ls, language, logic and linearity – are all ultimately under left-hemisphere control, so that the cards are heavily stacked in favour of our conscious discourse enforcing the world view re-presented in the hemisphere which speaks, the left hemisphere, rather than the world that is present to the right hemisphere. Its point of view is always easily defensible, because analytic; the difficulty lies with those who are aware that this does not exhaust the possibilities, and have nonetheless to use analytic methods to transcend analysis. … Coupled with its preference for classification, analysis and sequential thinking, this makes [the left hemisphere] very powerful in constructing an argument. By contrast it is hard for the right hemisphere to be heard at all: what it knows is too complex, hasn’t the advantage of having been carved up into pieces that can be neatly strung together, and it hasn’t got a voice anyway.
  • Although language is the only way we can scientifically bridge the chasm between mind and brain, we should always remember that we humans are creatures that can be deceived as easily by logical rigour as by blind faith … It is possible that some of the fuzzier concepts of folk-psychology may lead us to a more fruitful understanding of the integrative functions of the brain than the rigorous, but constrained, languages of visually observable behavioural acts….
  • One can see the second process (a rejection of the right hemisphere’s world) in the way in which the decline of metaphoric understanding of ceremony and ritual into the inauthentic repetition of empty procedures in the Middle Ages prompted, not a revitalisation of metaphoric understanding, but an outright rejection of it, with the advent of the Reformation … The Reformation is the first great expression of the search for certainty in modern times. As Schleiermacher put it, the Reformation and the Enlightenment have this in common, that ‘everything mysterious and marvellous is proscribed … What is so compelling here is that the motive force behind the Reformation was the urge to regain authenticity, with which one can only be profoundly sympathetic. The path it soon took was that of the destruction of all means whereby the authentic could have been recaptured.
  • Decapitation of statues by the Reformers took place because of the confounding of the animate and the inanimate, and the impossibility of seeing that one can live in the other metaphorically. In a world where metaphoric understanding is lost we are reduced to ‘either/or’, as Koerner says. Either the statue is God or it is a thing: since it is ‘obviously’ not God, it must be a thing, and therefore ‘mere wood’, in which case it has no place in worship.
  • Protestantism being a manifestation of left-hemisphere cognition is – even though its conscious self-descriptions would deny this – itself inevitably linked to the will to power, since that is the agenda of the left hemisphere.
  • Removing the places of holiness, and effectively dispensing with the dimension of the sacred, eroded the power of the princes of the Church, but it helped to buttress the power of the secular state.
  • In essence the cardinal tenet of Christianity – the Word is made Flesh – becomes reversed, and the Flesh is made Word.
  • There are obvious continuities between the Reformation and the Enlightenment. They share the same marks of left-hemisphere domination: the banishment of wonder; the triumph of the explicit, and, with it, mistrust of metaphor; alienation from the embodied world of the flesh, and a consequent cerebralisation of life and experience.
  • The destruction of the sacerdotal power of the Church was a goal of the French Revolution, as it had been of the Reformation. The Reformation, however, had not been nakedly, explicitly, secular: it had purported to replace a corrupt religion with a purified one. All the same its effect had been to transfer power from the sacerdotal base of the Catholic Church to the state, an essential part of the relentless process of secularisation, in the broadest sense – by which I mean the re-presentation of human experience in purely rationalistic terms, necessarily exclusive of the Other, and the insistence that all questions concerning morality and human welfare can and should be settled within those terms – which I would see as the agenda of the left hemisphere.
  • The appeal to reason can lead to sweetness and light, but it can also be used to monitor and control, to constrict and repress, in keeping with my view that the aim of the left hemisphere is power. With time, a dark side to the Enlightenment became too obvious to conceal.
  • In Shakespeare, tragedy is no longer the result of a fatal flaw or error: time and again it lies in a clash between two ways of being in the world or looking at the world, neither of which has to be mistaken. In Shakespeare tragedy is in fact the result of the coming together of opposites.
  • Eichendorff said that Romanticism was the nostalgia of Protestants for the Catholic tradition.

Iain McGilchrist, The Master and His Emissary

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday gleanings 1/9/2022

Popular Christianity

How tragic it is that so much of the popular version of Christianity preaches a secularized message. It keeps God isolated, but popping in from time to time. It has lost the sense of the permeation of matter by divine Grace, the sacramental vision of reality; it insists that the Eucharist is just bread and wine, baptism is just a bath, and the world operates independently of God. It preaches a moralism of being “good,” leading only to obsession with guilt, and then, when that becomes too much, to shamelessness. It preaches that our salvation is acquired by a simple confession, and that it consists of going to “heaven” instead of going to “hell”—not a life lived in cooperation with divine grace…

Fr. Stephen Freeman, Everywhere Present

Not what it’s for

I believe in evangelism, but it is not a means of cultural engagement at all.

J Budziszewski, What We Can’t Not Know

Epiphany and Theophany

The incorrigible habit in western media of mis-identifying Othodox Theophany as Epiphany is an annual irritant.

I do not know how East and West diverged on the observance of January 6, but they are not the same Christian Feast under different names. Such is the "depth" of religion journalism in the U.S. that a common date and the conceptual similarity of the two names throws journalists off every time.

What is common about them is that both celebrate the revelation (theophany) of God incarnate as Jesus Christ. But:

In Western Christianity, the feast commemorates principally (but not solely) the visit of the Magi to the Christ Child, and thus Jesus Christ’s physical manifestation to the Gentiles …

Eastern Christians, on the other hand, commemorate the baptism of Jesus in the Jordan River, seen as his manifestation to the world as the Son of God ….

Wikipedia thus gets us in the ballpark. But its initial description of Theophany falls pretty far short of the fullness. Fortunately, it gets much closer further into the article.

Today in Eastern Orthodox churches, the emphasis at this feast is on the shining forth and revelation of Jesus Christ as the Messiah and Second Person of the Trinity at the time of his baptism. It is also celebrated because, according to tradition, the baptism of Jesus in the Jordan River by St. John the Baptist marked [the first of – (Tipsy)] two occasions when all three Persons of the Trinity manifested themselves simultaneously to humanity: God the Father by speaking through the clouds, God the Son being baptized in the river, and God the Holy Spirit in the shape of a dove descending from heaven (the other occasion was the Transfiguration on Mount Tabor). Thus the holy day is considered to be a Trinitarian feast.

(Emphasis added)

Here’s the hymn of the feast:

When Thou, O Lord, wast baptized in the Jordan,
the worship of the Trinity was made manifest.
For the voice of the Father bore witness to Thee,
and called Thee His beloved Son;
and the Spirit in the form of a dove
confirmed the truthfulness of His word.
O Christ our God, Who hast revealed Thyself//
and hast enlightened the world, glory to Thee.

We sing it five times in the festal liturgy, just in case one’s mind wanders (which probably isn’t the real reason).

I’m a partisan (and a gentile, no less), but I think the first open manifestation of the Holy Trinity is a weightier matter than gentile kings visiting the Christ Child.

And I know it’s not the same thing.

Where is God when you need Him?

In the wake of the tsunami that swept through the Indian Ocean in 2007, major newspapers in America (and elsewhere) asked the question, “Where is God?” Tragedy reminds us of God’s apparent absence, but our cries of abandonment seem empty in light of the demands we make for God’s absence at most other times and places.

Fr. Stephen Freeman, Everywhere Present

The most thoroughly atheist culture in history?

Has Western society become the most thoroughly atheist in history?

[Augusto] Del Noce’s real genius was his prophetic insight into the rise of Western irreligion. He saw that Marxism “won” the war of ideas, even as it collapsed as a theory, by establishing the economic dimension of man as humanity’s defining reality. For Del Noce, the West “defeated” Marxism not by reaffirming biblical morality or Christian anthropology but by quietly shedding both. Western countries won by outproducing Marxist systems on their own terms, with material results—superior science, superior technology, more and better consumer goods. The dark side of technology, Del Noce argued, is a passion for “total revolution”—permanent revolution against the past doing business as innovation. The byproducts of its success have been religious agnosticism, sexual liberation and radical secularism. By the time of his death, Del Noce viewed much of Western society, despite its Christian residue, as the most thoroughly atheist in history, a feat achieved not by persecuting God, but by ignoring and rendering him irrelevant.

Francis X. Maier, ‌How Marxism ‘Won’ the War of Ideas.

(Serving suggestion: Read my first item again.)

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.