How tragic it is that so much of the popular version of Christianity preaches a secularized message. It keeps God isolated, but popping in from time to time. It has lost the sense of the permeation of matter by divine Grace, the sacramental vision of reality; it insists that the Eucharist is just bread and wine, baptism is just a bath, and the world operates independently of God. It preaches a moralism of being “good,” leading only to obsession with guilt, and then, when that becomes too much, to shamelessness. It preaches that our salvation is acquired by a simple confession, and that it consists of going to “heaven” instead of going to “hell”—not a life lived in cooperation with divine grace…
Fr. Stephen Freeman, Everywhere Present
Not what it’s for
I believe in evangelism, but it is not a means of cultural engagement at all.
J Budziszewski, What We Can’t Not Know
Epiphany and Theophany
The incorrigible habit in western media of mis-identifying Othodox Theophany as Epiphany is an annual irritant.
I do not know how East and West diverged on the observance of January 6, but they are not the same Christian Feast under different names. Such is the "depth" of religion journalism in the U.S. that a common date and the conceptual similarity of the two names throws journalists off every time.
What is common about them is that both celebrate the revelation (theophany) of God incarnate as Jesus Christ. But:
In Western Christianity, the feast commemorates principally (but not solely) the visit of the Magi to the Christ Child, and thus Jesus Christ’s physical manifestation to the Gentiles …
Eastern Christians, on the other hand, commemorate the baptism of Jesus in the Jordan River, seen as his manifestation to the world as the Son of God ….
Today in Eastern Orthodox churches, the emphasis at this feast is on the shining forth and revelation of Jesus Christ as the Messiah and Second Person of the Trinity at the time of his baptism. It is also celebrated because, according to tradition, the baptism of Jesus in the Jordan River by St. John the Baptist marked [the first of – (Tipsy)] two occasions when all three Persons of the Trinity manifested themselves simultaneously to humanity: God the Father by speaking through the clouds, God the Son being baptized in the river, and God the Holy Spirit in the shape of a dove descending from heaven (the other occasion was the Transfiguration on Mount Tabor). Thus the holy day is considered to be a Trinitarian feast.
Here’s the hymn of the feast:
When Thou, O Lord, wast baptized in the Jordan,
the worship of the Trinity was made manifest.
For the voice of the Father bore witness to Thee,
and called Thee His beloved Son;
and the Spirit in the form of a dove
confirmed the truthfulness of His word.
O Christ our God, Who hast revealed Thyself//
and hast enlightened the world, glory to Thee.
We sing it five times in the festal liturgy, just in case one’s mind wanders (which probably isn’t the real reason).
I’m a partisan (and a gentile, no less), but I think the first open manifestation of the Holy Trinity is a weightier matter than gentile kings visiting the Christ Child.
And I know it’s not the same thing.
Where is God when you need Him?
In the wake of the tsunami that swept through the Indian Ocean in 2007, major newspapers in America (and elsewhere) asked the question, “Where is God?” Tragedy reminds us of God’s apparent absence, but our cries of abandonment seem empty in light of the demands we make for God’s absence at most other times and places.
Fr. Stephen Freeman, Everywhere Present
The most thoroughly atheist culture in history?
Has Western society become the most thoroughly atheist in history?
[Augusto] Del Noce’s real genius was his prophetic insight into the rise of Western irreligion. He saw that Marxism “won” the war of ideas, even as it collapsed as a theory, by establishing the economic dimension of man as humanity’s defining reality. For Del Noce, the West “defeated” Marxism not by reaffirming biblical morality or Christian anthropology but by quietly shedding both. Western countries won by outproducing Marxist systems on their own terms, with material results—superior science, superior technology, more and better consumer goods. The dark side of technology, Del Noce argued, is a passion for “total revolution”—permanent revolution against the past doing business as innovation. The byproducts of its success have been religious agnosticism, sexual liberation and radical secularism. By the time of his death, Del Noce viewed much of Western society, despite its Christian residue, as the most thoroughly atheist in history, a feat achieved not by persecuting God, but by ignoring and rendering him irrelevant.
Francis X. Maier, How Marxism ‘Won’ the War of Ideas.
(Serving suggestion: Read my first item again.)
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