Saturday, post-Ides, pre-Paddy

Culture

I’ve been soaking in a culture for a few days — the culture of Hoosier basketball mania. It’s a great year to be a fair weather fan living in Purdue-land. I’ll be tuning in again in moments.

Right too early, they’d like their lives back, please

NHS England has just announced it will no longer be prescribing puberty blockers to children with gender dysphoria (a fancy term for distress at being the sex you are, which explains precisely nothing). There is, it turns out, “not enough evidence to support the safety or clinical effectiveness” of this form of treatment. Other countries, such as the Netherlands, home of “the Dutch protocol”, are now acting with greater caution. It seems as though the doubters — those of us “radicalised” into believing what everyone else believed until six or seven years ago — were right all along.

As I’d often be reminded when I raised objections, I’m not an endocrinologist, or a psychologist, or a queer theorist, or a porn-addled New York writer, or a four-year-old child speaking in gendered tongues. It is hard to pinpoint precisely which field makes you an expert on whether puberty blockers are a good idea, because for so long the only acceptable qualification has been insisting that they are a good idea.

As Hannah Barnes documented in Time to Think, experienced clinicians at London’s Tavistock clinic ceased to be considered experts the moment they no longer toed the line …

It is staggering to realise just how flimsy the evidence in favour of all this was. Experiments have been conducted on the bodies of children due to the political cowardice of adults. Humans cannot change sex. We cannot go through any other puberty than the one our body is destined to go through. This is what makes us adults. It is obscene that so many have lied to children, and by doing so put them at risk of so much long-term damage ….

Victoria Smith, NHS puberty blocker ruling will save lives

Puberty blockers to be discontinued in England: In a seismic moment in this long debate, the National Health Service in England has officially ended the use of puberty blockers for gender-dysphoric children. From the NHS: “We have concluded that there is not enough evidence to support the safety or clinical effectiveness of (puberty blockers) to make the treatment routinely available at this time.” The drugs will be prescribed only as part of carefully watched clinical trials. You don’t need me to remind you what these drugs do but I will anyway: prescribed at the start of puberty, they impact bone density and height and can do things like cause teeth enamel to shed and crack; if followed with cross-sex hormones, they can leave the child entirely sterile and unable ever to orgasm. There is no evidence of improved mental health outcomes from this treatment plan.

Now, the early critics of puberty blockers are asking for their lives back. Here’s James Esses, who was studying to be a therapist: “For daring to say that children should not be prescribed irreversible and harmful puberty blockers, I was expelled from my Masters’ degree. As of today, it is official NHS England policy. Yet, I remain expelled.” Will James see this reversed? Will any of the people who fought to achieve this protection for kids get apologies? Doubtful. Their arguments may be official English medical policy now, but it’s best to leave them in the gulags of their professions anyway. It’s a shame they had to be right so early.

Nellie Bowles

It’s interesting to me that some gays and lesbians are the most trenchant critics of trans ideology. Nellie’s lesbian, and gay Andrew Sullivan is particularly eloquent in voicing his concerns.

Ideology

Speaking of ideology:

An ideology is quite literally what its name indicates: it is the logic of an idea … its thought movement does not spring from experience but is self-generated, and … it transforms the one and only point that is taken and accepted from experienced reality into an axiomatic premise…. Once it has established its premise, its point of departure, experiences no longer interfere with ideological thinking, nor can it be taught by reality.

Hannah Arendt via Mark Shiffman guest-writing at Matt Crawford’s Substack

Turning a discussion into a power relation

Over the past decade a new, and very revealing, locution has drifted from our universities into the media mainstream: Speaking as an X . . . This is not an anodyne phrase. It tells the listener that I am speaking from a privileged position on this matter. (One never says, Speaking as a gay Asian, I feel incompetent to judge this matter.) It sets up a wall against questions, which by definition come from a non-X perspective. And it turns the encounter into a power relation: the winner of the argument will be whoever has invoked the morally superior identity and expressed the most outrage at being questioned.

Mark Lilla, The Once and Future Liberal

Nexuses* of power

Comparisons between Silicon Valley and Wall Street or Washington, D.C., are commonplace, and you can see why—all are power centers, and all are magnets for people whose ambition too often outstrips their humanity.

Adrienne LaFrance, The Rise of Techno-authoriarianism.

(* Yes, I checked. The plural is “nexuses”.)

Conspiracy theorists

There was a time, not that long ago, when mainstream-news consumers pitied people who had succumbed to the sprawling conspiracies of QAnon. Imagine spending your days parsing “Q Drops,” poring over cryptic utterances for coded messages. Imagine taking every scrap of new information and weaving it into an existing narrative. Those poor, deluded, terminally online saps. What a terrible modern affliction.

And then some of my friends became Kate Middleton truthers ….

Helen Lewis, QAnon for Wine Moms

Election 2024

There’s more to a quadrennial US election than the Presidency, but just for the sake of old-timey water-cooler talk, let’s act like there isn’t much more.

The darkest timeline

Not for another seven and a half months will there be truly meaningful news at the polls to analyze, but I suppose Tuesday night’s primary results warrant a word or two.

So here’s a word or two: We remain, as a people, trapped in the darkest timeline.

By choice, of course. Most Americans oppose having Joe Biden or Donald Trump back on the ballot in November, but partisans are comfortable with it. And in our terrible system of choosing party nominees via primaries, partisans call the tune.

Democratic primary voters weren’t offered a serious alternative to the president this year and never put pressure on their leadership to provide one. Republican primary voters were offered serious alternatives to their own nominee but preferred to stick with an adjudicated rapist who attempted a coup on January 6.

The fact that we’ve saddled ourselves with a rematch between two unfit geriatrics whom most of the population dislikes is a window onto a decadent country’s depleted civilizational will. A people that no longer takes politics or its role in the world seriously predictably can’t muster the effort to provide itself with capable leadership options for its most important job. No wonder Aaron Rodgers is suddenly being touted as a potential vice presidential candidate; in 2024 America, why wouldn’t he be?

Nick Catoggio, It’s Later Than You Think

Stuck with these crazy old coots

[O]verall this is an absurd moment. Everything’s settled but nothing feels stable. A nation now knows who its two major party candidates will be, after relatively easy contests, and that nation doesn’t want those candidates! The polls show it. The general feeling: We’re stuck with these crazy old coots.

Neither candidate can, as they say in politics, do optimism. Neither can make you see a better tomorrow. Mr. Trump is American carnage; everything’s terrible and only he can repair it; the worse things are, the better his chances. That’s why he didn’t want the recent bipartisan immigration bill. On a problem that’s, say, a foot long, it offered 2 inches of progress. Can’t have that! Mr. Biden can’t do optimism because when he speaks of the sunny side he sounds out of touch. He’s not believable and does not have a plan beyond keep on keepin’ on. He sounds like a politician who’s just word-saying.

Peggy Noonan

Who would vote for these hucksters?

What to say about these characters of 2024?  Representing the “Outs” is a grifting bullsh*t artist who will spend the next four years monetizing his entire administration. Meanwhile, representing the “Ins” is a mumbling, bumbling old Cold Warmonger, slave to a soulless and increasingly discredited ideology who will continue to project our power abroad like it is 1991, arrogantly clueless to how both the world and his own country have shifted under his feet since he first entered the Senate during the Nixon administration.

Who would vote for either of these hucksters?  I will tell you.  It is your brother-in-law; your favorite cousin; your neighbor; your best friend from college; your co-worker; the nice lady you talk to at the dog park; the server at your favorite restaurant; and that cute young couple with the adorable new baby.  In our unique political culture, the sublime and the lovely and beautiful merge seamlessly with the hideously absurd.

Terry Cowan, Pogoland

Why Biden’s struggling

Trying to explain why Biden is struggling despite the availability of so many arguments that things are going well:

Something like the following process appears to happen: A group of left-leaning activists declares that certain words, claims, or arguments should be considered anathema, tainted as they supposedly are with prejudice, bigotry, racism, sexism, xenophobia, homophobia, or transphobia; then people in authoritative positions within public and private institutions (government, administrative and regulatory agencies, universities, corporations, media platforms, etc.) defer to the activists, adjusting the language they use to conform to new norms; and then, once the norms and expectations have been adjusted, a new round of changes gets mandated by the activists and the whole process repeats again, and again, and again.

I suspect that to many millions of Americans (and to lots of people living in democracies across the world where something similar is going on) the process feels a bit like a rolling moral revolution without end that makes them deeply uncomfortable … I’d be willing to bet that for many … the negative reaction follows from the sheer bossiness of it, with schools, government bureaucrats, HR departments at work, movie stars, and others constantly declaring: You can’t talk that way anymore; you must speak this other way now; those words are bad; these words are the correct ones. A lot of people are ok with this. But many others respond with: Who the f-ck are you to tell me how I’m allowed to talk? Who elected or appointed you as my moral overseer and judge?

[C]onsider what happened after Biden, in an unscripted remark during the SOTU, used the words “an illegal” to describe a foreign national who allegedly murdered a 22-year-old nursing student in Georgia last month. Immigration activists and others on the left wing of the Democratic Party sharply criticized Biden for this, calling the term “dehumanizing,” and two days later, he apologized, saying: “I shouldn’t have used ‘illegal.’ It’s ‘undocumented.’”

The president misused the official moral vocabulary of our moment.

But who set those rules in the first place? Who made them so official that violating them required a public apology from the president? Who is Biden afraid of offending? The answer in this case is single-issue pro-immigration activists and social-justice progressives on the leftward edge of the Democratic Party. The self-correction therefore announced to the world that when it comes to such matters as how one speaks and thinks about the status of immigrants in our country, the president takes his orders from—he defers to—moral busybodies on the left wing of his party.

The reason the subterranean influence of social-justice progressivism is worth focusing on is that it may be a major contributing factor to the collapse of the center-left bulwark against the populist right. The rolling moral revolution is intensely disliked by a sizable faction of the electorate …

The problem for Democrats, very much including Joe Biden, is that the activists pushing the new moral dispensation are part of the Democratic Party’s electoral coalition. For that reason, any time a person unhappily encounters an example of social-justice progressivism in their lives, it’s easy and not unreasonable to direct the resulting anger at the Democratic president, even though he’s not leading the charge but merely going along with and deferring to it.

This might not be the sole or even primary factor behind Biden’s persistently soft approval numbers. But I’m quite sure it’s one important factor—and one the Democratic Party’s leading officeholders and professional strategists seem reluctant even to acknowledge, let alone address.

Damon Linker (boldface added), in some of his very sharpest commentary of this election cycle.

The downticket – or maybe even RFKJr.

Two years ago, Democratic outfits spent money in GOP primaries on ads designed to help crank populist candidates prevail over more formidable mainstream opponents. “Cynical” doesn’t begin to describe the mindset of liberals who routinely warn voters that MAGA Republicans are a threat to democracy and then quietly spend millions of dollars to help those same Republicans advance to the general election.

But that’s what Democrats did in 2022, believing that their own candidates would have an easier time defeating cranks in November. Annnnnnd … they were right.

Nick Catoggio


So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Tuesday, March 12, 2024

Why I read Damon Linker

But several of the comments said much the same thing—and others left similar remarks in response some statements I (and others) made about Biden on to the “Beg to Differ” podcast last week (which was recorded before the SOTU). I’m going to quote one of those comments, anonymously, because it so nicely distills the criticism I keep hearing in both places.

Damon [and others on the podcast] are so completely negative and pessimistic that they are contributing to the downfall of our Democracy. … It is past time to put aside your trepidation about Biden’s candidacy and policies and do everything you can to get him elected. Hopelessness and apathy are friends to authoritarians. They lead to people staying home. You can offer suggestions for changes in policy without gloom and doom and trashing Biden.

The message here is admirably clear: The critic wants me to write and say things that will contribute to Biden winning and stop saying things that will supposedly demoralize voters, leading them to give up hope for victory and so possibly skip voting on Election Day. Which means the critic wants me to suppress my critical intellect or otherwise bring it into alignment with the kind of talking points that might be released by the Biden campaign’s communications office.

I very much want Trump to lose—and by the widest possible margin. But nothing I write can make that happen. So instead of writing things with an eye to contributing to Biden’s campaign, I devote my time and talents (such as they are) to trying to understand what is happening—above all: Why has Trump succeeded in taking over the Republican Party? And how does this manifestly unfit, seditious, and corrupt bullshit artist manage to command enough support in the electorate that he will be seriously competitive for the presidency for the third election in a row?

Democracy is being threatened democratically, in other words, which means, as the old horror-movie tag line has it, the call is coming from inside the house. It’s important to remember that. Trump isn’t some foreign agent. He’s as American as can be, and so are those who have voted for him in the past and will vote for him in November. They are our fellow citizens. This is their country, too—as much theirs as it is ours. If we outnumber them, we will win and America will remain a liberal democracy for another four years. If they outnumber us, they will prevail and our liberalism will be tested, again—and, I fear, more severely than the last time.

But that won’t be the end of the story, because the story never ends ….

Damon Linker

This is why I expect to continue reading Damon Linker even as I cut away political reading that tends merely to inflame the reader.

As for that last paragraph, remember that neither party’s win in November is “the end of the world.” It is at worst “the end of a world.”

There is no “labor shortage”

I’m a libertarian, let-markets-work kind of guy, and some of my lefty or populist friends sometimes act like they’ve pulled a dispositive rabbit out of the rhetorical hat when they point out that there exist—angels and ministers of grace, defend us!—badly run businesses, dysfunctional markets, dishonest businessmen, etc. They don’t seem to understand that the choice is between stupid, greedy men and stupid, greedy men with an army and a police force. One of these groups of stupid, greedy men has to compete for your business, and you can say “no” to them; the other kind doesn’t have to take “no” for an answer. That’s the whole enchilada, really: I want more decisions affecting my life made in the context of negotiations I can walk away from and fewer of them made at the point of a bayonet.

… when it comes to immigration, I keep coming back to one thing: We have enough poor people in our country, and we don’t need to import more of them. There’s a lot more to citizenship than economic calculation, but if it’s just green cards or the equivalent we’re talking about, then I’m all for opening the national door to people who have offers for jobs at, say, $200,000 a year, or people with seven-to-10-figure sums to invest in businesses and projects. But unskilled and low-wage workers? We have plenty. And if I have to pay more for an avocado to get control of our runaway illegal (literally illegal, Mr. President—literally) immigration problem—fine.

Kevin D. Williamson

Not a strong draw

We’ve reached the stage of American decline in which smashing the constitutional order is just another issue in the upcoming election, something to be weighed alongside the candidates’ respective positions on taxes, say.

It’s not clear anymore that Trump even has a firm position on most policy issues.

He fights! his fans insist. But what, at this point, is he fighting for?

Trump’s policy preferences can usually be explained straightforwardly by ignorance, selfishness, or, in rarer cases, ideological nationalism.

None of which is a strong draw for conservative voters, I hope you’ll agree.

Nick Catoggio

Personality profiles

“We are unknown to ourselves, we knowers…and there is good reason for this. We have never looked for ourselves—so how are we ever supposed to find ourselves?” Much has changed since the late nineteenth century, when Nietzsche wrote those words. We now look obsessively for ourselves, and we find ourselves in myriad ways. Then we find more ways of finding ourselves. One involves a tool, around which grew a science, from which bloomed a faith, and from which fell the fruits of dogma. That tool is the questionnaire. The science is psychometrics. And the faith is a devotion to self-codification, of which the revelation of personality is the fruit.

[T]he self has never been more securely an object of classification than it is today, thanks to the century-long ascendence of behavioral analysis and scientific psychology, sociometry, taxonomic personology, and personality theory. Add to these the assorted psychodiagnostic instruments drawing on refinements of multiple regression analysis, and multivariate and circumplex modeling, trait determination and battery-based assessments, and the ebbs and flows of psychoanalytic theory. Not to be overlooked, of course, is the popularizing power of evidence-based objective and predictive personality profiling inside and outside the laboratory and therapy chambers since Katherine Briggs began envisioning what would become the fabled person-sorting Myers-Briggs Type Indicator (MBTI) in 1919. A handful of phone calls, psychological referrals, job applications, and free or modestly priced hyperlinked platforms will place before you (and the eighty million or more other Americans who take these tests annually) more than two thousand personality assessments promising to crack your code. Their efficacy has become an object of our collective speculation. And by many accounts, their revelations make us not only known but also more empowered to live healthy and fulfilling lives. Nietzsche had many things, but he did not have PersonalityMax.com or PersonalityAssessor.com.

Christopher Yates, Sorting the Self

I must confess that I read no further. Spritely writing just could not overcome my indifference to the topic (relative to other topics). Your mileage may vary.

A picture worth how many words

This map has kind of bothered me since I first saw it:

Look at tiny Ukraine, 1654, the orange mass in the middle, before Russia expanded it.

I can’t put it in words, but this somehow seems relevant to current travails. The heart of it, I suspect, is the question “just what is a nation-state?”

I’m sure smart people have pondered that a lot, though I don’t hear it spoken of very often. I have no illusions that I have anything to add.

Wordplay

Sexual creationism

The narrow progressive stance on gender ideology. (Pamela Paul, discussing John B. Judis and Ruy Teixeira’s Where Have All the Democrats Gone?)

Thermostatic voting

Used by a New York Times pundit to describe voters’ preference for moderate candidates.

Bafflegab

A good alternative to gobbledygook if you fear you’ve overused it.

Dirigiste

relating to a system in which a government has a lot of control over a country’s economy

Egregious

The etymology is the fun part here, via Merriam-Webster:

Some words originally used for animals that gather in flocks have been herded into use for people, too. The Latin word grex means “flock,” “herd,” or “group,” and is the root of several English words. Gregarious originally meant “tending to live in a flock, herd, or community rather than alone” but has become a synonym for “sociable.” Egregious literally meant “out of the herd” in Latin — something that stands apart. Its first meaning in English was consequently “outstanding” or “remarkable for good quality,” but over time that changed to become “very bad and easily noticed” or “flagrant.”

Interpellate/Interpolate

Stolpersteine

Literally stumbling-stones: brass plates, embedded in concrete, in the streets where victims of the Nazi Holocaust lived. 100,000 Stopersteines have now been laid.

Fluffers

Tech bros like Thiel, Musk and Andreesen are the fluffers in the global authoritarian circle jerk.

Maria, Silicon Valley’s worldview is not just an ideology; it’s a personality disorder (Crooked Timber) (hyperlink added)

Bon mots

Politicians and diapers must be changed often, and for the same reason.

Not Mark Twain

… a strangulated piety which was little more than a mask ….

Martin Shaw, The Problem With Peace

Weeds are flowers, too, once you get to know them.

A.A. Milne

Imagine a double-masked bureaucrat running a white-privilege workshop, forever.

Ross Douthat

You can make a throne of bayonets, but you can’t sit on it for long.

Boris Yeltsin

Paranoia is the opiate of those who fear they may be insignificant.

David Brooks

[T]o be human is to long for constancy, to crave the touchingly impossible assurance that what we have and cherish will be ours to hold forever, just as it is now. We build homes — fragile haikus of concrete and glass to be unwritten by the first earthquake or flood. We make vows — fragile promises to be upheld by selves we haven’t met in a future we can’t predict.

Maria Popova

Ill fares the land, to hast’ning ills a prey,
Where wealth accumulates and men decay.

Oliver Goldsmith, The Deserted Village (1770)


So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Why history didn’t end

Negation rather than contradictions

Following the horrors of 9/11, Fukuyama and his ideas were derided as triumphalist nonsense. But he was only half wrong. Fukuyama, a Hegelian, argued that Western democracy had run out of “contradictions”: that is, of ideological alternatives. That was true in 1989 and remains true today. Fukuyama’s mistake was to infer that the absence of contradictions meant the end of history. There was another possibility he failed to consider. History could well be driven by negation rather than contradiction…

In the end, Trump was chosen precisely because of, not despite, his apparent shortcomings. He is the visible effect, not the cause, of the public’s surly and mutinous mood.

Martin Gurri, The Revolt of the Public and the Crisis of Authority in the New Millennium

Joe Biden did not expire on camera

The State of the Union should be an easy topic for a writer. It’s a televised event; you watch it; you react. 

But it’s actually quite challenging to find anything non-obvious to say about it, especially in 2024. Suspense around the address used to derive from what the president might say. Now, given his age, it derives from whether he might expire before the speech ends.

Joe Biden did not expire last night. Read any analysis today and that’s the top-line takeaway.

Then came Sen. Katie Britt to deliver the Republican rebuttal to Biden’s speech. Of her performance, the less said, the better. Watching it, I found myself wondering whether she had seized the opportunity to deliberately sabotage her chances of becoming Donald Trump’s running mate, mindful of how close the last guy who held that position came to being murdered.

There isn’t much else to say about Thursday night. Biden is plainly too old to serve competently for another four years, one “fiery and confident” address notwithstanding, and his agenda is too liberal to make any conservative happy.

I’ll be at the polls early on Election Day to vote for him.

Nick Catoggio, The State of Our Union

I’ve probably said this before, but I plan to vote for neither. Why? The Electoral College.

I fully expect the polls to show that my fair state is going, again, to deliver its Electors to Donald Trump. Therefore, I’m at liberty to write in the American Solidarity Party slate.

That’s how I’ve calculated whether to hold my nose and vote for one of the major party candidates starting in 2008, when I chose John McCain over Barack Obama (whose affect I liked almost as much as I abhorred his brief political policy record) because the polls said my state was a toss-up (Obama won). I may have voted for Romney without holding my nose; I honestly don’t remember. If I did, it wasn’t under the misimpression that he was a stellar conservative.

The corrosion of American character

[Emmanuel] Todd is a critic of American involvement in Ukraine … He believes American imperialism has not only endangered the rest of the world but also corroded American character.

In interviews over the past year, Mr. Todd has argued that Westerners focus too much on one surprise of the war: Ukraine’s ability to defy Russia’s far larger army. But there is a second surprise that has been underappreciated: Russia’s ability to defy the sanctions and seizures through which the United States sought to destroy the Russian economy. Even with its Western European allies in tow, the United States lacked the leverage to keep the world’s big, new economic actors in line. India took advantage of fire-sale prices for Russian energy. China provided Russia with sanctioned goods and electronic components.

As Mr. Todd sees it, the West’s decision to outsource its industrial base is more than bad policy; it is also evidence of a project to exploit the rest of the world. But ringing up profits is not the only thing America does in the world — it also spreads a system of liberal values, which are often described as universal human rights. A specialist in the anthropology of families, Mr. Todd warns that a lot of the values Americans are currently spreading are less universal than Americans think.

Mr. Todd is not a moralizer. But he insists that traditional cultures have a lot to fear from the West’s various progressive leanings and may resist allying themselves on foreign policy with those who espouse them.

Christopher Caldwell, The Prophetic Academic Emmanuel Todd Now Foresees the West’s Defeat

Rod Dreher elaborates on how the US pushes dubious “universal human rights:”

Boy, do we ever see that in Hungary, and throughout Eastern Europe. The US and the EU are fanatical about promoting LGBT. I mean, truly fanatical. When the Hungarian parliament in 2021 passed a law forbidding what it (accurately, in my view) sees as LGBT propaganda for children and minors, European elites went berserk. Mark Rutte, at the time the prime minister of the Netherlands, said that Hungary ought to be kicked out of the European Union over it.

Mind you, it’s routine for European governments to ban information aimed at children, who are (correctly) believed to be incapable of discerning truth and falsehood in them. In 2021, for example, the European Parliament voted to ban online advertising aimed at kids. So you can’t sell kids candy bars online, but Hungary’s refusal to allow people to sell transgenderism and sodomy to children is thought so egregious by European elites that many of them want the country thrown out of Europe.

Readers of this newsletter are well aware of how passionate the US State Department is about shoving LGBT in the faces of the world. Much of the world hates this, and sees it as a vivid sign of US cultural imperialism. Hungary is fairly tolerant on LGBT matters; same-sex couples can have registered partnerships, and almost every time I go out on the street in Budapest, I see at least one same-sex couple holding hands. But as we all know, in the eyes of these elites, to decline to accept the full and ever-changing panoply of LGBT demands is to be a horrible bigot not fit for civilized society.

(Emphasis added)

I’ll put in my 2 cents’ worth. I thought that surely 9/11 would open our eyes to how odious we are to much of the world. It didn’t. I’ve felt since then that we’re past the point of no return (I should add “humanly speaking”) when that became apparent. It hasn’t been an entirely unbroken descent; people have occasionally been red-pilled on some minor issue or another while the major trends continue downward.

So what are we to do?

Keep on keeping on, that’s what.

As C.S. Lewis preached in the Fall of 1939, shortly after Great Britain was undeniably at war with the Nazis:

I think it important to try to see the present calamity in a true perspective. The war creates no absolutely new situation; it simply aggravates the permanent human situation so that we can no longer ignore it. Human life has always been lived on the edge of a precipice. Human culture has always had to exist under the shadow of something infinitely more important than itself. If men had postponed the search for knowledge and beauty until they were secure, the search would never have begun. We are mistaken when we compare war with “normal life.” Life has never been normal. Even those periods which we think most tranquil, like the nineteenth century, turn out, on closer inspection, to be full of crises, alarms, difficulties, emergencies. Plausible reasons have never been lacking for putting off all merely cultural activities until some imminent danger has been averted or some crying injustice put right. But humanity long ago chose to neglect those plausible reasons. They wanted knowledge and beauty now, and would not wait for the suitable moment that never comes. Periclean Athens leaves us not only the Parthenon but, significantly, the Funeral Oration. The insects have chosen a different line: they have sought first the material welfare and security of the hive, and presumably they have their reward. Men are different. They propound mathematical theorems in beleaguered cities, conduct metaphysical arguments in condemned cells, make jokes on scaffolds, discuss the last new poem while advancing to the walls of Quebec, and comb their hair at Thermopylae. This is not panache; it is our nature.

I’d bet that if we are supernaturally spared the destruction I expect (which may be something like a definitive demotion from “indispensable nation” to “just another large chunk of geography” — “the end of a world,” not “the end of the world”), our supernatural saviors will make their activity deniable, so we can attribute it proximately to people who just faithfully kept on going, like humans rather than LARPing caricatures.

The One Phone of Power

I’ve been reading Tolkien again lately, and I’ve been struck by how easily one can substitute “smartphone” for “the Ring.” Take, for instance, this paragraph early on in which Gandalf invites Frodo to rid himself of the ring.

L.M. Sacasas

Above all, do not lose your desire to walk … every day I walk myself into a state of well-being and walk away from every illness; I have walked myself into my best thoughts, and I know of no thought so burdensome that one cannot walk away from it.

Above all, do not lose your desire to walk … every day I walk myself into a state of well-being and walk away from every illness; I have walked myself into my best thoughts, and I know of no thought so burdensome that one cannot walk away from it.

Kierkegaard, via the selfsame L.M. Sacasas


So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, March 10, 2024

Grushenka and the Grumbler

Grushenka, a character in Dostoevsky’s The Brothers Karamazov, relates a now-famous fable about an old woman:

Once upon a time there was a woman, and she was wicked as wicked could be, and she died. And not one good deed was left behind her. The devils took her and threw her into the lake of fire. And her guardian angel stood thinking: what good deed of hers can I remember to tell God? Then he remembered and said to God: once she pulled up an onion and gave it to a beggar woman. And God answered: now take that same onion, hold it out to her in the lake, let her take hold of it, and pull, and if you pull her out of the lake, she can go to paradise, but if the onion breaks, she can stay where she is. The angel ran to the woman and held out the onion to her: here, woman, he said, take hold of it and I’ll pull. And he began pulling carefully, and had almost pulled her all the way out, when other sinners in the lake saw her being pulled out and all began holding on to her so as to be pulled out with her. But the woman was wicked as wicked could be, and she began to kick them with her feet: ‘It’s me who’s getting pulled out, not you; it’s my onion, not yours.’ No sooner did she say it than the onion broke. And the woman fell back into the lake and is burning there to this day. And the angel wept and went away.

It reminds me of a small scene in CS Lewis’ The Great Divorce. Angels are trying to help a soul make the journey from hell to heaven. One, a woman, seems mostly to a grumbler. Lewis’ soul has this conversation with his own guide:

‘I am troubled, Sir,’ said I, ‘because that unhappy creature doesn’t seem to me to be the sort of soul that ought to be even in danger of damnation. She isn’t wicked: she’s only a silly, garrulous old woman who has got into a habit of grumbling, and feels that a little kindness, and rest, and change would due her all right.’ ‘That is what she once was. That is maybe what she still is. If so, she certainly will be cured. But the whole question is whether she is now a grumbler.’ ‘I should have thought there was no doubt about that!’ ‘Aye, but ye misunderstand me. The question is whether she is a grumbler, or only a grumble. If there is a real woman— even the least trace of one— still there inside the grumbling, it can be brought to life again. If there’s one wee spark under all those ashes, we’ll blow it till the whole pile is red and clear. But if there’s nothing but ashes we’ll not go on blowing them in our own eyes forever. They must be swept up.’

Both stories have in common a tiny, insignificant thing: an onion, a grumble. There is in Scripture a similar “tiny thing,” a single moment that serves as a hinge in a human life. The exchange between the “Good Thief” and Christ on the Cross is hymned during Holy Week with the words, “The Wise Thief entered Paradise in a single moment…” It is a remembrance of the extreme measure of God’s grace.

Father Stephen Freeman, bringing together two of my favorites. Then there’s this:

The story of the Old Woman and the Onion is a parable stated in the extreme manner of absurdity. I was first drawn to it by the simple fact of its willingness to ascribe such mercy to God. A single, rotten onion, given as charity would be sufficient to get you out of hell! It was the imaginative force of such a thing that shook my soul when I first read it. In my childhood, there could never have been such a Christian mercy. Hell is hell is hell.

He’s not wrong about that, and I now think that the Grushenka story is truer than “hell is hell is hell.”

Ecclesial Christians

I’m pretty sure it was the late Richard John Neuhaus who described “ecclesial Christians” as “Christians for whom faith in Christ and faith in His Church is one act of faith, not two.”

I like that very much and my experience as a former non-ecclesial Christian who became ecclesial 26+ years ago, it rings true.

IYKYK, as the kids say

A distinction that may be of interest

For the Roman Catholic prayer, said by the priest after the penitent confesses, states, “I absolve you,” whereas in the Orthodox Church the wording reflects the original understanding: “May God forgive you, through me, a sinner.”

Michael Shanbour, Know the Faith

Entertainment

The Divine Liturgy is rightly understood as a theophany – an appearance of God (Christ) in our midst. We stand in the place of Moses, and wrestle in the place of Jacob. We gaze with Ezekiel and the fiery wheels with the Son of Man in their midst. We stand with St. John the Theologian and the vast crowds of heaven before the Lamb-slain-from-the-foundation upon the altar with the four beasts and angels surrounding Him.

This is profoundly significant. Our culture has trained people to become an audience. A theater performance, a concert, and a Church service are all of a piece. Worse than this, we are trained to be an audience that expects to be entertained ….

Fr. Stephen Freeman

Getting priorities straight

Photographers have long had an uneasy relationship with the sacred. There is the age-old anxiety that a photograph can steal a soul. And last week, more than 900 wedding photographers signed a petition complaining that “problematic vicars” can be “rude, humiliating, aggressive and abusive”. The fact is, the sacred has a deep and visceral distrust of the whole business of taking photos, which — in our Instagram-addled age — has resulted in a colossal culture clash.

One photographer, Rachel Roberts, who launched the petition, took a pop at problematic vicars. “They basically forget the fact that two people are getting married, and it’s the most important day of their lives. They put their own objectives and their own rules first and forget the reason why we’re all actually here.” Talk about getting things the wrong way round. The reason we are all there is for two people to enter into holy matrimony, not for wandering photographers to get the best angle for the album.

The problem is that photographs don’t just record reality — they change it. Quantum physicists talk of the observer effect: the very act of observing reality causes a disturbance within it, and thus changes it. Something similar is true of wedding photography. We pose for photographs. We behave differently when we are being captured on film …

So when the photographer turns up 10 minutes before the service and tells me how it’s going to be, that this is how the bride wants it, it makes little difference. They will stay behind the pillar and take photographs from the back, and not follow the bride down the aisle as if this were some catwalk show. They hate it, of course. But you don’t just walk into the house of God and expect the place to bend to your needs. The fact that this space is different, reflects different values, is precisely why people choose to be married here.

Giles Fraser, The narcissism of wedding photographers

Others

A seed was planted today in my head, and I don’t know where it will go. It is the possibility, even the likelihood, that a lot of people we call “Protestants” are not unequivocally Protestant because they’re not rooted in or in continuity with the classical Protestantism of the Reformation.

That’s all the speaker said, but already I’m thinking about the many denominations that grew out of the American revivalism of the late 18th and early 19th centuries, much of which was explicitly in rebellion against the Reformed/Calvinist stream of Reformation thought.

We probably call them “Protestants” because we don’t have a term for “not Roman Catholic, not Orthodox, not unequivocally Protestant, but calling themselves Christians.”

“Protecting” God, stripping away all meaning

[Jonathan] Edwards sought to intensify God’s control of creation. Yet ironically, Edwards ended up colluding with the Gnostic denigration of the material world to the degree that his entire philosophical project aimed at guarding God from the perceived threat posed by materiality. For God to truly be glorified, things in the world cannot have distinct natures or identities; rather, God must impose all meaning externally through will-acts that remain, in the final analysis, purely arbitrary. There is no actual meaning within the realm of space and time because the cosmos is simply a passive instrument of divine control.

Robin Phillips, Recovering the Goodness of Creation

Be it remembered

Margaret Sanger specifically drove the Evangelical Protestants into the pro-birth control column. She used the ever-reliable anti-Catholic sentiment of this group to overcome their natural aversion to birth control and to the Progressive Social Gospel Mainline. Thanks to Sanger’s efforts, by the time of the Griswold v. Connecticut decision, the entire country considered opposition to birth control to be a uniquely Catholic position.

Jennifer Roback Morse, The Sexual State


… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

March 9, 2024

Fiat justitia ruat caelum

One thing always catches my eye in the Morning Dispatch: Items captioned “Presented without Comment.”

So here’s a few of my own:

Okay, I can’t resist a little comment. The three are grousing about the Colorado ballot exclusion case, Trump v. Anderson.

George Conway, author of the third listed column, sums up what I think happened:

It may be noble-minded for someone like me, sitting in the cheap seats, to incant my favorite Latin legal maxim, Fiat justitia ruat caelum—“Let justice be done though the heavens may fall.” But I don’t hold a lifetime appointment to decide how justice is to be done. And however much I’d like to think that judges really believe … that they “cannot allow [their] decisions to be affected by any extraneous influences such as concern about the public’s reaction to [their] work,” the fact is that judges are human. Their decisions are affected at times by their perception of what the public reaction may be.

I could go on picking apart the weaknesses and inconsistencies in the Court’s opinion, and legions of law professors will do so for ages to come, but the Court’s lack of convincing reasoning is, frankly, beside the point. The Court’s decision wasn’t about law. It was about fear.

I think SCOTUS reached the right conclusion on the wrong rationale. You can make fun of me, but I think the theory is correct that the President is not an “officer” subject to section 3. I think that for having read some of the history around section 3, which I find more persuasive than one Senator’s (disingenuous?) assurance to another that the amendment indeed “hid an elephant (POTUS) in a mousehole” (“other officers”). And I return to that ideé fixe after feeling, as I recall, some passing doubt about it during the oral argument.

Well, at least SCOTUS was “unanimous.” Now I can only hope that never-Trump Republicans, who Trump has disinvited from his party, will oblige him in sufficient numbers to assure his defeat, fair and square, in the November balloting.

Political

On not feeding the Christian Nationalist beast

After a longform survey of the Christian Nationalist landscape, Jake Meador delivers the potent point:

What worries me now, though, is not the Christian Nationalists themselves. Frankly, many of them are too reckless, undisciplined, and reactive to be able to accomplish the revolutionary change they seek. What worries me is that there are a great many socially conservative evangelical voters who love the democratic life who are constantly being called “Christian Nationalists” by the likes of Heidi Przybyla for believing things that are utterly unremarkable in Christian history. If our secular media outlets continue to tell them that “Christian Nationalism” is the belief in things virtually all Christians across history have believed, I fear they will listen. And they will find these ethno-nationalist totalitarian aspirants and, not realizing what they are doing, they will make common cause with them.

After all, they’ve already been told that they are ‘Christian Nationalists,’ haven’t they? They’ve been told that protecting the unborn makes them a Christian nationalist, that wishing to promote natural marriage makes them a Christian nationalist, that wanting men to support their children makes them a Christian nationalist. They’ve even been told that believing our rights come from God makes one a Christian nationalist.

Eventually they will start to believe it.

Here is my request: If you are a secular person who wants Christian Nationalism to lose, you should stop helping the Christian Nationalists win.

(One hyperlink added)

It was quite adolescent of me, with my actual adolescence a mitigating factor, but there were several times in my younger life when I was falsely accused of things and reacted by actually doing them.

So I hope you can forgive me for agreeing heartily with Jake Meador on this one.

White Rural Rage

White Rural Rage: The Threat to American Democracy
By Tom Schaller and Paul Waldman
Random House, 320 pages, $32

Why does a book like this exist? For one thing, it exists to serve the demand for books among people who lack the patience for reading literature. These books are some of the many consumer items that serve as tokens of college education. By visiting the front-most display table at Barnes & Noble and picking up a copy of The Sixth Extinction or Freakonomics, one affirms one’s place among the civilized few who “read.” With White Rural Rage: The Threat to American Democracy, Paul Waldman and Tom Schaller toss another forkful of silage into the troughs of the book-club class. 

Of course, a book like this is also intended to provoke a reaction from its targets. The authors are counting on it, as they make clear when they predict that some will conclude that “as two coastal cosmopolitans, we have no right to offer this critique of White rural politics.” The anticipated backlash is an essential part of the marketing strategy.

It is the third part of their thesis on which I would like to raise some points of information. Waldman and Schaller assert that, despite their ruling stature, rural whites “paradoxically” fail to demand anything of their political leaders. The authors admit that rural whites have some legitimate sources of anger, particularly the economic hollowing out of their regions by “late-stage capitalism.” However, having despaired of correcting this, rural whites lend their electoral clout to Republicans, who offer a program of cultural vengeance without any redress of rural whites’ material grievances. There is a lot of truth to this. I would just add that pretty much all Americans have seen their communities hollowed out by capitalism, and pretty much all of them have despaired of receiving very much from their representatives. Those who plan to trudge submissively to the polls for President Biden in November are hardly more demanding subjects than those who will cast a vote for Donald Trump.

Consider this remark from the authors, in reference to a 2023 conference in Nebraska about preventing agricultural monopolies: “Rural folks are gradually realizing that corporate consolidation, not socialism, is destroying their economies.” Judging by the record of the Grangers, the People’s Party, William Jennings Bryan (who is briefly cited in the book as a typical rural bigot) the Non-Partisan League, the American Society of Equity, Robert LaFollette, the National Farmers’ Organization, Estes Kefauver, the American Agriculture Movement, the National Save the Family Farm Coalition, Tom Harkin, Paul Wellstone, and others, I would suggest that rural people made some hesitant advances toward this insight before 2023. Indeed, a poll conducted by Open Markets Institute in 2018 showed that 54 percent of Trump voters favored the government breaking up monopolies, and only 28 percent were opposed. Moreover, some of the most visible MAGA firebrands are thoroughgoing antimonopolists. Perhaps some of the “gradual realization” Waldman and Schaller delight in when it is expressed in small activist conferences is also reflected in the far more formidable MAGA movement.

Hamilton Craig, The Truth About ‘White Rural Rage’

Sully’s take on SOTU

Not everyone was totally bowled over by Joe Biden’s Thursday SOTU. Andrew Sullivan had the most colorful, detailed neutral take I’ve seen:

Yes, he did. That’s the core headline. Biden had to convince the American public, and to some extent the world, that he retains the vigor and marbles of his former self. And this he largely accomplished.

He still looks very old though. The first thought I had watching him emerge into the House was that he looks less like Biden than someone wearing a Biden Halloween mask. The features are all there in some kind of uncanny valley, buoyed by fillers, stretched by Botox into a mask whose weirdness hovers somewhere between Joan Rivers and John Kerry, the pure black raisin-eyes peering from within the carved carapace of what was once a face. The Botox is so severe that he has a habit of looking and listening to someone without any measurable change in expression, as if frozen until his mouth can prove he’s not a mannequin. That gives him the open-mouthed squint expression that makes him seem angry at something and yet clueless about why at the same time.

And the vigor was achieved by shouting half the address at about twice the speed required for it to be fully intelligible. The unholy pace made it inevitable he would slur his words as well, so at times, I felt like I was trapped in an Irish pub with a drunk unintelligibly yelling at me for some reason, and I couldn’t get away. And then there was the occasional tone of a fierce, marital squabble: the sudden rising cadence and rhetorical stamp of the foot, as he expressed his volcanic displeasure at something or other. In time, as the adrenaline (or something else) wore off a bit, he became more understandable, but I confess I kept turning the volume down. The Abraham Simpson vibe was strong.

Ouch!

Conservatives and Republicans

[T]he overlap in a Venn diagram of conservatism and capital-R Republicanism has never been smaller.

The Dispatch, in its fourth-ever editorial: * https://thedispatch.com/article/the-american-people-deserve-better/*.

What is a sound foreign policy?

Nuland shows no sign of rethinking her ideological commitments, however. A few weeks ago, in a speech at the Center for Security and International Studies marking the second anniversary of Vladimir Putin’s invasion, she declared: “Our continued support for Ukraine tells tyrants and autocrats everywhere … that we will defend the rights of free people to determine their own future … and that the world’s democracies will defend the values and principles that keep us safe and strong.”

Such rhetoric shouldn’t be dismissed as pure posturing. Rather, proponents of realism and restraint in foreign policy must reckon with the fact that statements like these reflect the hawks’ deep-seated, immensely consequential convictions about America and its place in the world. Put another way: Nuland & Co. really do mean it when they say such things—and that lack of cynicism is precisely what makes them so terrifying. Their conception of foreign policy as an endless international crusade against ideological enemies, rather than a tool for realizing state interests, fails the American people and risks bringing the world to the precipice of catastrophe.

Mark Episkopos, The False Religion of Unipolarity

WPATH

Carcinogenic transitions

→ WPATH Files: This week, the leading organization for doctors who perform gender transitions on minors is reeling from a major leak of internal documents, emails, and conference calls. What the leak mostly shows: doctors really had no idea about a lot of the long-term impact of these interventions. Would the kids put on blockers and then cross-sex hormones ever be able to orgasm? Wow, we’re finding out that they can’t, because they’re saying they can’t. Will puberty blockers followed by cross-sex hormones (the yellow brick road of medical transition) stunt a kid’s growth, one clinician asks? Answer seems like yes: “Blockers, by suppressing puberty, keep growth plates open longer, so younger teens have a potential to grow longer, however their growth velocity is typically at prepubertal velocity, without typical growth spurt.” Or watch this video of clinicians trying to figure out how to get their 14-year-old patients to do informed consent to lifetime sterility (often starting at age 9 with puberty blockers). From the video: “It’s a real growing edge in our field to figure out how we can approach that. I’m definitely a little stumped on it.” I am also stumped on how to get gender-dysphoric children to consent to sterility—maybe we can wait till they’re 18? Just an idea. Just a thought. One practitioner talks about meeting former patients now in their 20s who want to start families, and he jokes that when they find him, he responds: “Oh, the dog isn’t doing it for you?”

The biggest news is that these groups knew that the hormone therapies were causing cancer. I’ve said it before, but as a one-time butch teenager with rabid political opinions and the knowledge that I was Correct About Everything, now a happy gay adult with no political opinions and the knowledge that I am Usually Wrong: thank god this movement wasn’t around when I was 14. That said, when I’m done having kids, given the state of things post-breastfeeding, a double mastectomy sounds sort of nice. 

Nellie Bowles

Monsters

Newly released internal files from the World Professional Association for Transgender Health (WPATH) prove that the practice of transgender medicine is neither scientific nor medical.

I’ve downloaded the files but have only heard excerpts from critics of WPATH. The files are so damning that WPATH has not admitted their authenticity nor, to my knowledge, have they denied it. Since mainstream media don’t like to be shown up as gullible, they’ve embargoed stories on the WPATH files for now.

Andrew Sullivan, a gay writer, has an unusual beef with WPATH. It might be distilled thus: “Doctors who medically transition adolescents are doing so with disregard for autism, mental health comorbidities, and questionably “informed consent. The consequence is that countless kids who have translated their homosexual urges into ‘I’m in the wrong body’ are being sexually mutilated and rendered non-orgasmic.”

But that’s how I would have distilled it last week. Now, with the release of the WPATH files, he’s white-hot:

What does one say of medical professionals who experiment on children in this fashion, and then publicly lie about it? One thing we can say is that they are not medical professionals. And WPATH is not a medical professional outfit, like, say, the American Medical Association. It has many activists and nutballs as members who have no medical or mental health expertise. But in so far as its “guidelines” are used by real medical groups and real doctors, and taken as gospel by woke MSM hacks, it has huge influence and no guardrails. What we are discovering is a grotesquely unethical experiment on vulnerable gender-dysphoric (and often gay) children, performed without meaningful consent, based on manipulative lies (the suicide canard), and defended by a conscious campaign of rank misinformation and ideological bullying.

I used to think there was some good in some of this, and that these experiments were being conducted with entirely good intentions by ethical doctors, who would never violate the Hippocratic Oath to “do no harm.” We all know better now. These quacks treat informed consent as optional, deploy emotional blackmail to alter a child’s endocrine system for life, and care little about the long-term consequences for the victims of their lucrative craft. They have never seen a guardrail protecting children that they didn’t want to remove — and recently abolished any lower limits on the ages at which children can be transed.

At some point the perpetrators of this unethical abuse of vulnerable, troubled kids need to face consequences, and not just in the broken, mutilated bodies of the children they have so callously abused.

Lawyers with the balls to buck the narrative and sue these monsters for malpractice deserve the rich financial rewards they’ll work so very hard to get.

Lost in the Cosmos

Assume that you are quite right. You are depressed because you have every reason to be depressed. No member of the other two million species which inhabit the earth—and who are luckily exempt from depression—would fail to be depressed if it lived the life you lead. You live in a deranged age—more deranged than usual, because despite great scientific and technological advances, man has not the faintest idea of who he is or what he is doing.

Walker Percy, *Lost in the Cosmos


So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

March 5, 2024

Art

Popular “unpopular art”

[A]art is in a peculiar and dangerous position these days. This week, over 17,000 artists and activists signed an open letter demanding that Israeli artists be excluded from the Venice Biennale festival in Italy, simply because they are Israelis. And even while that attempt at censorship is launched, other artists proclaim how brave they are for art on certain pet causes, violating taboos that no one has enforced for decades and everyone they know already mocks. There is no real cost to such stands.

Joseph Bottum

Popular art

Meet Frankey, the Street Artist Delighting Amsterdam – The New York Times (shared link, no paywall). I was afraid this story would be about another Banksy type graffiti artist (I viscerally hate graffiti). Not at all. It’s sheer whimsical delight.

IVF

The ephemeral threat to IVF

In June 2022, the court ended federal access to abortion, kicking abortion policy back to the states.

Since then, nine states—Alabama, Texas, Arkansas, Kentucky, Louisiana, Missouri, Oklahoma, South Dakota, and Tennessee—have outlawed abortion outright, not even allowing the procedure when women become pregnant through rape or incest. (Alabama’s IVF ruling is the most extreme pro-life ruling yet.) …

How Abortion Became ‘the Defund the Police of the GOP’ | The Free Press

Alabama Supreme Court’s decision might ramify unpopularly, bearing in mind the conservative adage that there are popular “unpopular opinions” (i.e., “popular among our leftcoastal readers, less so in flyover country”) and unpopular “unpopular opinions (i.e., “popular among the fundamentalist deplorables in flyover country but vilified by leftcoastal types).

But I digress. The Alabama decision was a ruling in favor of IVF-availing parents whose frozen embryos were negligently destroyed by another patient for lack of safeguards at the IVF clinic. There were no sinister designs on IVF in the opinion at all.* So constantly throwing the decision into the abortion mix strikes me as shit-stirring clickbait.

And “they” must stir the shit, and bait the clicks, vigorously and now, because IVF is in fact popular and the Alabama legislature is hastening to protect it from unintended consequences of the Court’s decision. (I’d say “nobody would dare try to outlaw IVF” except that people are daring some pretty bizarre things these days.)

* Alabama’s Supreme Court had earlier ruled that wrongful death action was allowed to parents for loss of descendants en ventre sa mere; the recent case clarified that intrauterine or extrauterine descendants were within contemplation of the parental wrongful death law.

The case against IVF

While we’re on the subject, I think it’s important for people in secure positions occasionally to voice unpopular unpopular opinions — opinions that others may be too cancelable to voice.

For the record, I have serious moral qualms about IVF, based on a combination of (a) knowing that in the U.S., IVF practice knowingly creates large numbers of embryos that will eventually be destroyed and (b) some Roman Catholic influence that tells me babies should be made in marital beds, not laboratories.

J Budziszewski, What We Can’t Not Know briefly sketches the Roman Catholic case against IVF (thought his immediate target is cloning).

So you would say that aspirin, surgery to remove a tumor, and cloning “respect” nature, too.
Not cloning.
Why not? Doesn’t it assist the natural function of having babies?
Once more: our nature is our design. We are designed to have babies, but we are not designed to have them in that way. To put it another way, our design includes not only certain ends but certain means. There is a difference between repairing the reproductive system and bypassing it.
Well, it doesn’t seem to be a big deal anyway.
I think it is a very big deal. When you try to turn yourself into a different kind of being, you are not only doing wrong but asking for trouble. He who ignores the witness of his design will have to face the witness of natural consequences.

If you think this argument has (not “should have”) any appreciable political valence in the USA, you need to get a grip. I’m just saying it should have some valence.

I don’t know where I ultimately would come out on IVF it were there an opportunity to discuss it, not just Roman Catholic voices crying in the wilderness versus reflexive dismissal of those voices.

Law

Witless Ape returns to ballot

[I]t was a perfectly defensible position to hold that Trump should be disqualified. What was indefensible was the air of swaggering certainty that permeated so many of those takes. … self-evident. Common sense. Obvious. Indisputable. Automatic.

Damon Linker

David French was in the “Common sense. Obvious. Indisputable. Automatic.” camp, and he’s not going down without a final howl of protest:

It’s extremely difficult to square this ruling with the text of Section 3. The language is clearly mandatory. The first words are “No person shall be” a member of Congress or a state or federal officer if that person has engaged in insurrection or rebellion or provided aid or comfort to the enemies of the Constitution. The Section then says, “But Congress may by a vote of two-thirds of each house, remove such disability.”

In other words, the Constitution imposes the disability, and only a supermajority of Congress can remove it. But under the Supreme Court’s reasoning, the meaning is inverted: The Constitution merely allows Congress to impose the disability, and if Congress chooses not to enact legislation enforcing the section, then the disability does not exist. The Supreme Court has effectively replaced a very high bar for allowing insurrectionists into federal office — a supermajority vote by Congress — with the lowest bar imaginable: congressional inaction.

David French

I guess the Supreme Court considers whether it’s best to shade the law when following it fearlessly could unleash chaos. It’s days like yesterday that make that obvious, indisputable.

(H/T Kevin D. Williamson for the “Witless Ape” image; he minted it, and the linked item is a classic.)

The exceedingly long arm of Russian law

The media reported last week that Russian authorities had arrested Ksenia Karelina, a U.S.-Russian dual citizen, and charged her with treason for donating a nominal sum to an organization that aids Ukraine … The charges against Ms. Karelina are an assault on what it means to be American. The Russian state contends that for a U.S. citizen to make a donation to a U.S. charity and to attend a peaceful protest on U.S. soil is a punishable offense on arrival in Russia.

Dora Chomiak in the Wall Street Journal

Trump’s immunity claims

People who want Donald Trump tried, convicted and jailed before November, for acts while he was in office, have my sympathy, but as we head ever deeper into a tit-for-tat polarized political world, I must substantially agree with Lee Kovarsky instead: Trump Should Lose. But the Supreme Court Should Still Clarify Immunity. – The New York Times.

Trump’s immunity claims are far too broad, but ex-Presidents need at least narrow immunity. Running for high office is already so fraught that I question the sanity of anyone who runs. Add to the existing ugliness the prospect of criminal prosecution, with no possible immunity if the other party wins next time, and we’ll have nobody but saints and sociopaths willing to risk it.

Qualified Immunity

In Indiana, we have a political novice candidate for governor whose first major media buy was an ad with him sitting in a rustic church, slightly misquoting the Bible and earnestly telling us he’s a “man of faith.” It kind of turned my stomach.

The second major media buy was an ad with a well-spoken Rwandan refugee, who became his foster daughter, telling us he’s a “man of faith.” It was much more believable.

His third major media buy simplistically says that qualified immunity (over which governors have little or no control) protects police and so protects us and brillig, and slithey toves, gyring and gimbling in the wabe, and “as governor, your safety will always come first” (sic).

Eric Doden has now lost me for sure. Qualified Immunity, a court-created line-item veto, effectively turns “every person” in 42 USC §1983 into “precious few people.”

Miscellany

[Expletive deleted] AI

It is not possible to say definitively who negatively impacted society more, Elon Musk tweeting memes or Hitler. Both have had a significant impact on society, but in different ways.

Google’s Gemini AI via Nellie Bowles

Pride before the Fall

No, you dare not make war on cotton. No power on earth dares to make war upon it. Cotton is king.” Such words smacked of hubris, the excessive pride that goes before a fall. And so they would turn out to be, expressing a mistaken vision that would lead to cruel and tragic consequences for the South. Lulled into a false sense of economic security by the illusion that cotton was invincible and its prices would never fall, the South would become fatally committed to a brutal social and economic system that was designed for the lucrative production of cotton on a massive scale but that achieved such productivity at an incalculable cost in human and moral terms. It placed the region on a collision course with changing moral sensibilities in the world, and with fundamental American ideals.

Wilfred M. McClay, Land of Hope

Psychological Man

My grandfather left school at fifteen and spent the rest of his working life as a sheet metal worker in a factory in Birmingham, the industrial heartland of England. If he had been asked if he found satisfaction in his work, there is a distinct possibility he would not even have understood the question, given that it really reflects the concerns of psychological man’s world, to which he did not belong.

Carl R. Trueman, The Rise and Triumph of the Modern Self

Where paranoia is the mark of sophistication

In the offline world, paranoia is a liability. It inhibits you from seeing the world clearly. In parts of the online world, you’re considered a rube if you’re not paranoid, if you’re not seeing a leftist plot around every corner, if you’re not believing that Taylor Swift and Travis Kelce’s romance is a Biden administration psy-op that culminated with rigging the Super Bowl.

David French, Why Elon Musk Is the Second Most Important Person in MAGA



So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 3/3/24

Abysses

The abyss seems a recurring image, but views of it differ decidedly.

1741, Puritan New England

[T]hus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the fiery pit, and are already sentenced to it; and God is dreadfully provoked, his anger is as great towards them as to those that are actually suffering the executions of the fierceness of his wrath in hell, and they have done nothing in the least to appease or abate that anger, neither is God in the least bound by any promise to hold them up one moment; the devil is waiting for them, hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them, and swallow them up; the fire pent up in their own hearts is struggling to break out: and they have no interest in any Mediator, there are no means within reach that can be any security to them. In short, they have no refuge, nothing to take hold of; all that preserves them every moment is the mere arbitrary will, and uncovenanted, unobliged forbearance of an incensed God.

Jonathan Edwards, Sinners in the Hands of an Angry God

1921, Lake Ochrid (Serbia)

In the evening the Stardust begins to sparkle above my head, and I sense the abyss over which my life is dangling. And with a trembling soul I stretch out my hands to You and cry out: O Lord, the terrifying world has enveloped me from every direction, as the sandy desert envelops a small tiny oasis.

I shall not be able to hold out, if You do not brace me with Your strength.

St. Nikolia Velkmirovich, Prayers by the Lake, Prayer LXXVIII

2023, Omaha

[Jordan] Peterson seems to want there to be something more beyond our individual selves and their striving after excellence. He opened the evening with an account of a passage in Tolstoy where that great Russian imagined himself in a dream suspended over an infinite abyss. But then, Tolstoy continued, he looked up: and he saw that stretching above him was a rope, holding him over the abyss and supporting him so that he would not fall. From this Peterson took the lesson that the strength of our support is as great as the danger of our pit.

I think that’s true. But I think it’s true because the “rope” is a person. And not only do I think the rope that supports is a specific person, I think that person is even capable of rescuing us out of the abyss after we have fallen. “There is no pit so deep that God’s love is not deeper still,” as one great Christian put it.

The question I left with last Thursday is this: I know Peterson thinks there is a rope. But what is that rope? Where does it come from? Who or what is securing it? And why should we trust it?

Jake Meador, What I Saw at the We Who Wrestle with God Tour.

Sundries

On the proliferation of Bibles

A hallmark of the evangelical Protestant project is novelty.  And so, new versions of the Bible came along fairly regularly, describing in ever-plainer and more pedestrian language those truths that were not really misunderstood to begin with.

Terry Cowen

More schisms

New fractures are forming within the American evangelical movement, fractures that do not run along the usual regional, denominational, ethnic, or political lines. Couples, families, friends, and congregations once united in their commitment to Christ are now dividing over seemingly irreconcilable views of the world. In fact, they are not merely dividing but becoming incomprehensible to one another.

Michael Graham with Skyler Flowers, The Six Way Fracturing of Evangelicalism, quoting Tim Dalrymple of Christianity Today.

The reality is that while many in the evangelical movement thought their bonds were primarily (or exclusively) theological or missional, many of those bonds were actually political, cultural, and socioeconomic.

IVF and theocracy

The estimable Ryan T. Anderson has an odd column, ostensibly about the Alabama Supreme Court IVF decision, on the First Things website.

First, he mocks the bafflegab cries of “theocracy!” from progressive columnists who need a topic for today’s scribblings. Then he explains what the Alabama Supreme Court actually did and why it was not at all in opposition to IVF. Then, unable to resist, he explains why IVF is bad:

The media’s manipulations would be risible if IVF weren’t so morally and emotionally fraught. Many couples experiencing infertility ache to start a family. Doctors don’t always impress on them the human costs of IVF. For one birth, doctors might create ten to twenty embryos, transfer several of the “most promising,” freeze the rest, and if more than one implants, abort the others. So the typical IVF cycle results in multiple dead and frozen embryos. And unlike in European nations, there are almost no laws in America regulating how many embryos can be created or destroyed, or how frozen embryonic human beings can be treated. 

To some, this casual disregard is no accident, because IVF itself treats children as products of technical manufacture. It thus fails to respect the equal dignity of human beings in their very origins. Or as some have put it, persons should be begotten, not made. They are to be welcomed as the fruit of an act of marital love. Relating to a child instead as a producer relates to a product is the seed of all the abuses of the IVF industry—the causal creation and destruction of “spares,” the filtering out of “defectives,” the selection for sex (boys) and other specs (eye color), the commodification of (often poor) women’s bodies as incubators. Nor are the fundamental moral concerns about IVF sectarian. While today the Catholic Church most prominently teaches that IVF itself is wrong, the three most prominent moral thinkers who opposed IVF’s introduction in the 1970s and ’80s were non-Catholic: The University of Chicago’s Leon Kass (Jewish), Princeton’s Paul Ramsey (Methodist), and Oxford’s Oliver O’Donovan (Anglican). 

The arguments stand or fall on the merits, not the religious identity (or lack thereof) of those making them ….

All three of Anderson’s points were important, but I’m only quoting his short case against IVF because it needs to be aired from time to time and I haven’t seen anybody doing that for a while.

Tom Holland’s narrative of Christendom

Just as the Bishop of Oxford refused to consider that he might be descended from an ape, so now are many in the West reluctant to contemplate that their values, and even their very lack of belief, might be traceable back to Christian origins.

Tom Holland, Dominion

I read Dominion before everyone seemed to be talking about it (e.g., Ayan Hirsi Ali cited it when announcing that she now is a Christian), and only recently returned to it (via my Readwise highlights).

Bearing in mind that Holland is a historian, not a theologian or even a believing Christian last I’d heard, it’s a very worthwhile read.

More Tom Holland

Most Church leaders—conscious that to condemn Nazis for blasphemous kitsch might prove risky—opted to bite their tongues. Some, though, actively lent it their imprimatur. In 1933, the year that Hitler was appointed chancellor, Protestant churches across Germany marked the annual celebration of the Reformation by singing Wessel’s battle hymn. In Berlin Cathedral, a pastor shamelessly aped Goebbels. Wessel, he preached, had died just as Jesus had died. Then, just for good measure, he added that Hitler was ‘a man sent by God’.

Tom Holland, Dominion


… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Jumping the gun?

I know it’s not Saturday yet, but Saturday-Sunday blogging was never my official policy.

Meta-Politics

The fallacy of Boromir

When people justify their voting choice by its outcome, I always think of The Lord of the Rings. Tolkien emphasizes repeatedly that we cannot make decisions based on the hoped-for result. We can only control the means. If we validate our choice of voting for someone that may not be a good person in the hopes that he or she will use his power to our advantage, we succumb to the fallacy of Boromir, who assumed he too would use the Ring of Power for good. Power cannot be controlled; it enslaves you. To act freely is to acknowledge your limits, to see the journey as a long road that includes dozens of future elections, and to fight against the temptation for power.

Jessica Hooten Wilson, What ‘The Lord of the Rings’ Can Teach Us About U.S. Politics, Christianity and Power

What the political parties have become

“The first party to retire its 80-year-old candidate is going to be the party that wins this election,” declared Nikki Haley, a former governor of South Carolina, as she conceded the New Hampshire primary to Mr Trump on January 23rd. She may be right in theory. But she is wrong in practice that there is some coherent entity called a “party” capable of such a rational calculation. As Mr Trump demonstrated in 2016, and Barack Obama did before him, political parties do not plot or strategise anymore to anoint a candidate, at least not with much effect; they have instead become vehicles idling by the curbs of American life until the primaries approach, waiting for successful candidates to commandeer them.

The Economist

2000 Jackasses

This is quite a rout:

True the Vote, an activist group that claimed that ballot stuffing in Georgia rigged the 2020 election and the January 2021 senate runoff, admitted in court filings released last week that it lacked evidence to substantiate its allegations. The group—highlighted in Dinesh D’souza’s 2000 Mules documentaryfiled complaints with the state of Georgia claiming it had evidence of a “coordinated effort” to stuff ballots, and last year, a district court judge ordered True the Vote to produce evidence of their claims. In December filings released on [February 14], the group said it lacked evidence of ballot stuffing, contact information for alleged whistleblowers who knew of the alleged scheme, or any transcripts, recordings, statements, or testimony from supposed whistleblowers or witnesses.

The Morning Dispatch (emphasis added).

I have no reason to think that they weren’t good, solid Christian lies, but lies they were.

Will this — ahem! — dark horse top the Democrat ticket?

Ask the average Republican voter (or average Republican presidential frontrunner) which Democrat will top the ballot this fall and you’ll be surprised at how few, even now, answer “Joe Biden.” Some assume the president can’t conceivably last another eight months, believing that he’s been living on borrowed time for years. But for many, it’s not the Grim Reaper blocking his path to a second term. It’s Michelle Obama.

A “rumor” (i.e. a conspiracy theory) has circulated for months among the right-wing faithful that Barack Obama’s better half will, by hook or by crook, replace Biden on the Democratic ticket. Numerous political commentators of the left and right have caught wind of it and scoffed at it publicly. But it persists. Why it persists is an interesting question, the answer to which depends on how charitable you wish to be about the motives that drive Republican politics.

Nick Catoggio.

It’s tempting to mash-up that theory with the crackpot theory I recall: claiming scientific proof, based on shoulder width, that Michelle Obama wasn’t really female. I guess the point was that Barack Husein Obama was already secretly gay-married.

That’s why I think “derangement syndromes” are with us for the long haul.

Sound familiar?

“The phase change began in 2011, but the end is not in sight. In the Italian general elections of February 2013, a new party, the “Five Star” movement, won 25 percent of the vote for the lower house of parliament and became the second-largest entity there. The party was the creation of a comedian-blogger who called himself Beppe Grillo, after the Jiminy Cricket character in Pinocchio. In every feature other than its willingness to stand for elections, Five Star reproduced perfectly the confused ideals and negations of the 2011 protests. Despite receiving more than eight million votes, it lacked a coherent program. The single unifying principle was a deep loathing of the Italian political establishment. The rise of Beppe Grillo had nothing to do with reform or radical change, but meant the humiliation and demoralization of the established order.”

Martin Gurri, The Revolt of the Public and the Crisis of Authority in the New Millennium

AI

On the Google Gemini AI Fiasco

I would urge those who are trying to generate a backlash to the backlash, the liberals who think they must go to the battlements to defend literally anything criticized by conservatives, to consider two things. If nothing else, bear in mind that an image generator that has its thumb so heavily on the scale is less useful for users of all races. (A Black kid who wants an image of a typical Scandinavian Viking for a history paper is not helped here.) More importantly, think of Gandhi’s advice – who is this helping? A Google muckety-muck said explicitly that this kind of AI training is an anti-racist effort. But… what racism does it actually fight? Which Black person’s life is improved by pretending that there were Black Vikings? And this points to far broader and more important questions. We live in a world where fighting racism has gone from fighting for an economy where all Black families can put food on the table to white people acknowledging the land rights of dead Native Americans before they give conference panels about how to maximize synergy in corporate workflow. In a world of affinity groups, diversity pledges, and an obsession with language that tests the boundaries of the possible, we have to ask ourselves hard questions about what any of it actually accomplishes_._ Who is all of this shit for?

Freddie deBoer, who finally worked his way back around to a topic that I was interested in. “Think of the Poorest Person You Have Ever Seen, And Ask Whether Your Next Act Will Be of Any Use”

AI

Artificial Intelligence (AI) is filtering out material it deems harmful. That “deeming” covers a heckuva lot of territory:

The material of a long dead comedian is a good example of content that the world´s leading GenAI systems find “harmful.” Lenny Bruce shocked contemporary society in the 1950s and 60s with his profanity laden standup routines. Bruce’s material broke political, religious, racial, and sexual taboos and led to frequent censorship in the media, bans from venues as well as to his arrest and conviction for obscenity. But his style inspired many other standup legends and Bruce has long since gone from outcast to hall of famer. As recognition of Bruce’s enormous impact he was even posthumously pardoned in 2003.

When we asked about Bruce, ChatGPT and Gemini informed us that he was a “groundbreaking” comedian who “challenged the social norms of the era” and “helped to redefine the boundaries of free speech.” But when prompted to give specific examples of how Bruce pushed the boundaries of free speech, both ChatGPT and Gemini refused to do so. ChatGPT insists that it can’t provide examples of “slurs, blasphemous language, sexual language, or profanity” and will only “share information in a way that’s respectful and appropriate for all users.” Gemini goes even further and claims that reproducing Bruce’s words “without careful framing could be hurtful or even harmful to certain audiences.”

No reasonable person would argue that Lenny Bruce’s comedy routines provide serious societal harms on par with state-sponsored disinformation campaigns or child pornography. So when ChatGPT and Gemini label factual information about Bruce’s “groundbreaking” material too harmful for human consumption, it raises serious questions about what other categories of knowledge, facts, and arguments they filter out.

Time magazine, H/T Eugene Volokh

So (a) Bruce was a historic, heroic, groundbreaking figure, entirely admirable, and (b) we can’t give you any examples of his “slurs, blasphemous language, sexual language, or profanity” because it’s disrespectful and/or inappropriate for some users.

I’d accuse it of hypocrisy, but hypocrisy requires actual, not artificial, intelligence.

Furiners

Islam

Some Westerners, including President Bill Clinton, have argued that the West does not have problems with Islam but only with violent Islamist extremists. Fourteen hundred years of history demonstrate otherwise.

Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order.

(In context, this may not mean what you think. It’s more along the lines of “Christendom and Islamdom are clashing civilizations.”)

Both sides

An aging American Expat, Hal Freeman, is returning to the US from Russia, finding it very hard to navigate life in Russia (with very limited Russian language skills) after the death of his much younger Russian wife, and goaded by his young daughter for whom Russia is haunted by her dead mother. (They had moved there for the traditional culture and for the low cost of living.)

He had some sobering thoughts less than 48 hours after getting on a westbound plane (it’s more complicated than “westbound,” of course, due to the Russia-Ukraine war and sanctions).

I am leaving a traditional and stable culture in Russia to return to a culture that has, in general, long abandoned the traditional values with which I was raised. … I have a strong sense that it is the right thing to do, but I can’t say I feel excitement about living in my home country. It’s hard to explain, but the images are flipped. Russia provides traditional families with a strong and good cultural base. There are people who have different views, but the culture overall supports the “men are men and  women are women” line of thinking. The Orthodox Church and its leaders are, generally speaking, well respected. I don’t think I will find that in much of American culture.

The U.S. has bigger liars in Washington, D.C. than I ever dreamed. Watching and listening as they painted Russia as the big, bad enemy who wants to take over the West caused me to rethink some things–politically and otherwise. … Russia is a great country with some excellent leaders. I have learned to admire so many things about this culture. Nevertheless, both daddy and daughter sense the call to return to my other world.

I had hoped to travel to Russia one day, and had even done a bit of Rosetta Stone Russian study. 2/24/22 dashed those hopes. Considering my aging, it’s almost certain that I’ll never go. (No problem: I’ve still got Paris!)

But I’ve read quite a bit about Russian history, and about Russia’s distinctive conservatism. I have bilingual English-Russian grandchildren because my daughter-in-law and her mother left (fled?) Russia. My Orthodox Church is flavored more by Russian influence than by Greek, Syria, Egypt or other Orthodox churches. I love Russian liturgical music and hold Russian literature in high regard. So, yes: Russia is a great country.

And I think the conflict in Ukraine is less straightforward than the received Western narrative allows. I understand why Putin doesn’t want another immediate neighbor in NATO. I do not believe for one second that Putin, corrupt billionaire oligarch, is trying to reconstitute the Soviet Union. If you don’t know what else he could be up to, you need to get out more.

They say Putin is trying to position himself as the avatar of traditional values in the world. I’d say our latest iteration of the White Man’s Burden has done that without him lifting a finger.

I feel for Hal Freeman’s dilemma, and I wish him and daughter Marina well in their “new” home.

American exceptionalism

Lest it be thought that I’ve gobbled up Putin’s version of the war uncritically:

[M]any in this version of the left insist that somehow the US forced Russia’s hand, or it was all NATO’s fault and NATO was just a US puppet, and Russia was somehow a victim acting in self-defense. Jan Smoleński and Jan Dutkiewicz were among the many Eastern European critics who called this “westsplaining,” writing that though these arguments are supposed to be anti-imperialist…

…they in fact perpetuate imperial wrongs when they continue to deny non-Western countries and their citizens agency in geopolitics. Paradoxically, the problem with American exceptionalism is that even those who challenge its foundational tenets and heap scorn on American militarism often end up recreating American exceptionalism by centering the United States in their analyses of international relations.

Rebecca Solnit.

It’s sometimes hard to distinguish grass roots from astroturf, but I have no particular reason to doubt a substantial Ukrainian longing to align with the West quite apart from our psyops.

Culture

Imagine that

I’ve met some well-heeled people who have attempted to imagine what it’s like to be poor. But I’ve never met anyone who has tried to imagine what it would have been like to grow up without their family. If you’re born into wealth, you take it for granted. If you’re born with loving parents, you’ll take them for granted, too. In one of my classes at Yale, I learned that eighteen out of the 20 students were raised by both of their birth parents. That stunned me, because none of the kids I knew growing up were raised by both of their parents. These personal discoveries reflect broader national trends: In the U.S., while eighty-five percent of children born to upper-class families are raised by both of their birth parents, only 30 percent of those born to working-class families are.

Rob Henderson, Troubled (quotes via Rod Dreher)

More, apropos of boyfriend child abuse:

Cristian—the friend who I’d drink tequila with while his chain smoking mom was sequestered in her bedroom—was the first one I’d told. He was the most open-minded and curious of all the kids I hung out with. And his mom was the nicest (or, in any case, was the most mentally checked out and least likely to care), so I felt like I could trust them first.

After I explained that Mom was gay, Cristian replied, “You’re lucky, you know.”

“Lucky…like winning the lottery? I mean, no one else you know has gay parents,” I said, trying to figure out if he was joking or not.

“That’s not true, there’s that chubby kid a few blocks down. His mom lives with a woman and some kids are saying she’s probably a lesbo,” Cristian said.

“Oh yeah, I remember seeing them all together at Burger King. Okay, so what’s lucky about it?” I replied.

“Your mom is with a girl. Or a woman, or whatever. She’s not going to bring random guys around. That’s lucky,” Cristian said.

Dystopian creepiness

The motto of the 1933 Chicago “Century of Progress” World’s Fair was “Science Finds — Industry Applies — Man Conforms.” The degree to which that statement will now strike most of us as dystopian suggests the degree to which a process of secularization has eroded the place of the religion of technology in American society.

L.M. Sacasas, Secularization Comes for the Religion of Technology

(I confess having no idea how “secularization” corolates with or causes the perception of dystopian creepiness, which I certainly experience at that motto.)

Presented with just one comment

The libel machine transformed the proposal of my National Conservatism presentation from “Do not recruit women into male-dominated majors” to “Keep women out of certain majors” to “Keep women out of certain professions,” and finally to “Keep women out of all professions.” What had begun as a defense of part-time work allowing the prioritization of motherhood was transformed into a prohibition on women’s leaving the house. Trying to correct these people was futile: They were not interested in the truth.

Scott Yenor, Anatomy of a Cancellation.

Comment: I find this plausible.

Calamity

Whatever else is asked of us by calamity, we find that we experience it as interruption. But in order for there to be an interruption, there must be a prior expectation. You cannot interrupt pure randomness.

Thomas Howard, Chance or the Dance?

Relative humiliation

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I like that so much that it’s going into my footer.


So: where did all my mockery of Trump go?


You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

On proper love of country

Love of country or “nationalism”?

Most of what is written about Christian nationalism is silly. Critics and analysts sweepingly deride conventional Christian conservatives as Christian nationalists. By some counts, there are, by this definition, tens of millions of Christian nationalists. Sometimes even civil religion, with its homage to a vague deity, is labeled Christian nationalism. If so, all presidents from George Washington to Joe Biden are Christian nationalists. Sometimes the target is folk religionists who conflate God and country. They sometimes sport paraphernalia with American flags draped around the cross. These folk religionists typically aren’t aware they are Christian nationalists. They don’t publish articles, much less books. And they typically don’t have policy agendas, just an attitude that God and country should be interchangeably honored.

Christian nationalism is distinct from conventional Christian conservatism. The former are typically post-liberals who want some level of explicit state established Christianity. The latter have been and largely still are classical liberals who affirm traditional American concepts of full religious liberty for all. Both groups want a “Christian America.”  But the former want it by statute. The latter see it as mainly a demographic, historical and cultural reality.

Mark Tooley, Christian Conservatism vs Christian Nationalism

This looks like a solid and helpful piece from a more religiously-sophisticated source than the Politico piece it’s responding to. But it seems to me superficial insofar as it’s credulous about “nations.”

Not this:

The patriotic mythologies that came into existence together with modernity’s nationalisms are siren songs that seek to create loyalties that are essentially religious in nature. World War I, in the early 20th century, was deeply revealing of the 19th century’s false ideologies. There, in the fields of France, European Christians killed one another by the millions in the name of entities that, in some cases, had existed for less than 50 years (Germany was born, more or less, in 1871). The end of that war did nothing, apparently, to awaken Christians to the madness that had been born in their midst.

These passions are worth careful examination, particularly as they have long been married to America’s many denominational Christianities. I think it is noteworthy that one of the most prominent 19th century American inventions was Mormonism. There, we have the case of a religious inventor (Joseph Smith) literally writing America into the Scriptures and creating an alternative, specifically American, account of Christ and salvation. It was not an accident. He was, in fact, drawing on the spirit of the Age, only more blatantly and heretically. But there are many Christians whose Christianity is no less suffused with the same sentiments.

Asking questions of these things quickly sends some heads spinning. They wonder, “Are we not supposed to love our country?” As an abstraction, no. We love people; we love the land. We owe honor to honorable things and persons. The Church prays for persons: the President, civil authorities, the armed forces. We are commanded to pray and to obey the laws as we are able in good conscience. Nothing more.

Fr. Stephen Freeman

The conveniently unknown God

For fifty years I worshipped at the shrine of an Unknown God. It’s better than nothing. This tells us something of the intrinsic nature of humans. That we are wired to adore. It’s been a deception that we can get along without bending our heads, or ‘think’ our way out of our essential religiosity …

I lit candles for the Unknown God, coaxed exotic incense, sought out quiet places, wrapped myself in antelope skins and read ancient texts, hundreds of them. I got myself out into the bush, I abandoned work without real substance, I became a scholar and a seeker. I lived in a circle for four years, no screens anywhere near me. I blew my lantern out early and woke to birdsong. I was devoted, and I was led.

But I would tell by the camp fire every story but the story. The vast, glorious, uneasy elephant in the room.

I loved the Unknown God because it seemed beautiful, ancient, intensely mysterious, but didn’t infringe on how I actually lived. Not if I didn’t want it to. Had no bearing on my ethics or morality – what there was left of them. I dwelt in a world of strong emotion, intuitions and elaborate ceremonies. I learnt an awful lot about being human. I learnt an awful lot about the value of beauty.

And yet, I remained absolutely unaccountable. At the flick of a switch I could be the same old degenerate I’d always been …

Those fifty years got me an awfully long way. They’ve enabled me languages and experiences that gird me well in middle age. They haven’t required abandoning, or disowning, or shamefully chucking on a bonfire. I was a Romantic, that was what I was. But if you’ve really committed to a quest, a day will come when everything you think you know gets rocked, challenged, shaken. That happened to me four years ago up in the forest at the end of a 101-day vigil. When the unthinkable happened.

My unknown God decided to make himself visible to me.

Known to me.

Martin Shaw.

A bit of lay history

Clause not yet adopted at Rome … omitted from manuscripts of the Creed … inclusion perhaps a copyist’s mistake! H’m … Upheld by Paulinus of Aquileia at the Synod of Friuli, 800, yes, yes, yes … but only adopted among the Franks … Here we are! Frankish monks intoning the Filioque clause at Jerusalem! Outrage and uproar of Eastern monks!’ He paused and rubbed his hands. ‘I wish I’d been there!’ He pushed back his spectacles for a moment and then resumed. ‘Pope Leo III tries to suppress the addition, in spite of the insistence of Charlemagne – a Frank, of course! – but approves of the doctrine.

Patrick Leigh Fermor, Between the Woods and the Water. Patrick Leigh Fermor is not where I expected to find a saucy account of where the filioque came from.

Untenable but appealing

To read [Elaine] Pagels and [Bart]Ehrman, the Jesus Seminarians, and many others, the reader would think that orthodox interpretation of the Christian story has no claim to greater antiquity, and no stronger connection to the first followers of Christ, than the many and various heretical interpretations. In their view, the New Testament reflects only the theological-ideological biases of the “proto-orthodox” party, and the canon as we know it was imposed retrospectively, rather than developing organically in the early Church. These claims are enormously appealing to the modern religious mind, but they aren’t particularly tenable.

Ross Douthat, Bad Religion

Iconodules

A key turning point in my life, during my thesis (“The Icon as Theology”) defense, came with the question, “Do you believe the veneration of icons to be necessary to salvation?” I hesitated (I was an Anglican priest at the time), and responded, “I believe that their veneration is necessary to its fullness.” I have lived with that answer for many years and pondered it and the question as well. Christ, according to the Scriptures, is the “icon of the invisible God” (Col. 1:15). I cannot imagine a salvation that is somehow separate from the veneration, indeed, the worship of that Icon.

Fr. Stephen Freeman

On “calling”

Florida’s most notorious abortion clinic is located at 1103 Lucerne Terrace in downtown Orlando. On the sidewalk directly in front of this clinic, the Orlando Women’s Center, there are two prominent marks in the concrete. They are signs of an extraordinary story.

The concrete was worn away by the feet of John Barros, who for nearly two decades stood outside this clinic as a sidewalk counselor …

I asked him, once, how he’d felt called to the pro-life movement. “I wasn’t called to the pro-life movement,” he replied. “God called me to forty feet of sidewalk.”

Farewell to a Pro-Life Hero

The new Christendom’s penitential system was often experienced as external to the needs of the penitent. It was based on new patterns of canon law that codified sin and the penances that negated it. The system could be overwhelmingly legalistic and for some authorities was centered not on the penitent but on his clerical confessor. It was concerned more with divine satisfaction than with human transformation.

John Strickland, The Age of Utopia. The “new Christendom” Strickland is referring to is Western Christendom after the Great Schism of roughly 1,000 years ago. Human transformation remains the focus of confession, absolution and penance in the Christian East (and in American Orthodoxy).

Anecdote contra data

Writing on X, a priest reports: “A bit of good news . . . I’ve had more confessions of the ‘Bless me Father, for I have sinned, it’s been 20, 25, 30, 40, 50 years since my last confession . . .’ sort this year than I ever remember. I’m seeing more people at Mass than I ever remember.”

R.R. Reno


… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

A Family Saturday

Today is an important one in our family’s life. Sunday, too. I wish life weren’t too hectic to figure out how we’re celebrating.

America’s war on traditional cultures

When it comes to culture, America and Western NGOs are global aggressors. For a long time, we’ve been promoting contraception and abortion throughout the world. More recently, we’ve promoted gay rights as well. The U.S. Department of State’s Global Equality Fund, dedicated to advancing LGBT rights, is one among many initiatives, some government sponsored, others carried forward by international organizations. In these and in other ways, progressives in the West are carrying the war on traditional culture to the rest of the world. Reproductive rights, gay rights—they’re the new White Man’s Burden.

R.R. Reno, Global Culture War

I believe this, and it humiliates me as an American.

What could possibly go wrong?

President Biden announced Wednesday the cancellation of $1.2 billion in student loans for about 153,000 borrowers, affecting individuals enrolled in the income-based repayment program called Saving on a Valuable Education (SAVE) who have been in repayment for 10 years and took out $12,000 or less. “If you qualify, you’ll be hearing from me shortly,” Biden said Wednesday, referring to an email selected borrowers would receive alerting them that their loans had been canceled. “The Biden-Harris Administration has now approved nearly $138 billion in student debt cancellation for almost 3.9 million borrowers through more than two dozen executive actions,” a White House fact sheet said.

The Morning Dispatch (emphasis added).

First Joe trolls them, soon (if not already) bad actors will phish them. Has the President no tech-literate advisors?

Four norms to delay children’s immersion in the virtual world

Jon Haidt (I don’t know when he dropped “Jonathan” in favor of “Jon”) has a new book coming out, and he’s on a crusade to curtain children’s a tweens’ suffering from social media:

A theme of the book is that we are stuck in a series of collective action traps, and the only way to break out of them is with collective action, such as coordinating with the parents of your kids’ friends to all agree to give smartphones later (not before high school) and independence earlier (starting in elementary school). We must stop overprotecting children in the real world and underprotecting them online.

“How can you do this to our children?” the senators asked, in a variety of ways. The response from the social media executives was usually some version of “But Senator, we spend X billion  dollars each year to create industry-leading tools to find and remove such content.” That phrase, “industry-leading,” was used six times during the hearing; five times by Mark Zuckerberg, and once by Shou Chew from TikTok.

But as I watched the hearing, I kept thinking about how content moderation is to some extent a red herring, a distraction from larger issues. Yes, it must be done and done better, but even if these platforms could someday remove 95% of harmful content, the platforms will still be harmful to kids. The discussion of online harms can’t just be about making an adolescent’s time on Instagram safer, not even 95% safer, because so many of the harms I describe in The Anxious Generation are not caused by bad content. They are caused by a change in the nature of childhood when kids begin to spend many hours each day scrolling, posting, and commenting. Even if Instagram could remove 100% of harmful content and leave only photos of happy girls and young women enjoying their beautiful lives, the effect on adolescent girls would still be devastating from the chronic social comparison, loss of sleep, addiction, perfectionism, and decline of time spent with their real friends in the real world. Even if social media companies currently enjoy protection from lawsuits based on the content that other people have posted (Section 230), they absolutely must be held legally responsible for the hundreds of design choices and marketing strategies they have used to hook tens of millions of children.

… [T]he medium is the message …

This is why two of the four norms I propose for solving our collective action problems are about delaying children’s complete immersion in the virtual world. Here are those four norms:

1) No Smartphone Before High School (give only flip phones in middle school)
2) No Social Media Before 16
3) Phone Free Schools (all phones go into phone lockers or Yondr pouches)
4) More independence, free play, and responsibility in the real world, at an earlier age

Jon Haidt, Marshall McLuhan on Why Content Moderation is a Red Herring. This presumably is a public posting since Haidt asked readers to share it. I’m past the child state, but my grandchildren are in the creeps’ targeted group.

Coincidentally, the New York Times has articles here and here that illustrate how stupid parents can be about social media.

Every time I see pre-teen girls tarted up for beauty contests I imagine a mom who needs to be [graphic punishment details omitted]. I didn’t know until now about mom-run tarts-for-pedophiles Instagram accounts.

Dr. Phil, transphobe?

Dr Phil, America’s controversial prime-time TV psychologist, slammed the medical community this week for rushing to put gender-confused children on hormonal therapy or give them reassignment surgery. 

Appearing on The Joe Rogan Experience podcast, Dr Phillip McGraw, 73, said he was shocked that America’s leading child doctor group had endorsed the treatments despite countries like the UK and swathes of Europe restricting them due to fears about long-term side effects. 

He said: ‘It’s interesting they choose words like gender-affirming care. That’s interesting that they call it that but really what they’re talking about is hormonal therapy or sex reassignment surgery on children.

‘All of the major American medical associations have signed off on this… and I have never seen those organizations sign off on anything with less information as to whether or not it does long-term harm of anything in my life.’

Alexa Lardieri, Dr Phil slams US doctors for performing sex-change surgeries on hundreds of trans children a year during Joe Rogan podcast: ‘It’s a social contagion’

Pere la Chaise

One of our pleasantest visits was to Pere la Chaise, the national burying-ground of France, the honored resting-place of some of her greatest and best children, the last home of scores of illustrious men and women who were born to no titles, but achieved fame by their own energy and their own genius.

Mark Twain, Innocents Abroad

I’m with Twain. I only regret that I got to Pere la Chaise late in the day, and was run out at closure long before I was satisfied.

A taste.

Henhouse

There is a henhouse of fashion editors who gate-keep and are still living their Sex and the City ‘best life,’ who moved to New York to pursue their dream of being a snob.

Designer Elena Velez

It’s not just “fashion editors.” It’s the Economist, too

Viktor Orban, Hungary’s cantankerous prime minister, will strike a note of triumph in his state-of-the-nation address on Saturday. He always does. Last year he boasted of his Fidesz party’s huge win in the election of 2022. This year he has a tougher job. Two of his party’s bigwigs—Hungary’s president, Katalin Novak, and the former justice minister turned MP, Judit Varga—recently quit over their roles in pardoning an orphanage official who covered up sexual abuse.

That scandal stained Mr Orban’s image as an exponent of Christian values and a hero of the international “national conservative” movement Mr Orban likes to brag about standing up to Brussels. In December the EU let him have €10bn ($10.8bn) in aid it had blocked over his rule-of-law violations. But earlier this month, under pressure, he dropped his veto of EU aid to Ukraine. He has since returned to form, holding up sanctions on Chinese firms that have aided Russia’s war effort. No doubt his audience will lap it up.

The Economist World in Brief for 2/17/24

Multiculturalism

The American multiculturalists similarly reject their country’s cultural heritage. Instead of attempting to identify the United States with another civilization, however, they wish to create a country of many civilizations, which is to say a country not belonging to any civilization and lacking a cultural core. History shows that no country so constituted can long endure as a coherent society. A multicivilizational United States will not be the United States; it will be the United Nations.

Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order

A realistic precis of realingment

The fact is that over the past few decades, and across Western democracies, we’ve been in the middle of a seismic political realignment — with more-educated voters swinging left and less-educated voters swinging right. This realignment is more about culture and identity than it is about economics.

College-educated voters have tended to congregate in big cities and lead very different lives than voters without a college degree. College-educated voters are also much more likely to focus their attention on cultural issues like abortion and L.G.B.T.Q. rights, and they are much more socially liberal than noncollege-educated voters.

David Brooks, The Political Failure of Bidenomics

A local story

My fair county made national news, sort of.

Somehow, we managed to get two wonky Township Trustees, a sensitive position that exists for poor relief. One of them squandered money on nonsense, spa trips, and such. She was recently sentenced on criminal charges.

The other became something of a nomad while insisting that her fixed residence was appropriately local. I thought it wasn’t possible to do the job remotely, but she apparently disagreed.

The prosecutor charged her criminally. She was convicted, but the Court of Appeals and now the state Supreme Court reversed (the Supreme Court’s logic differed from the Court of Appeals; that’s probably why they took it.)

A Quo Warranto action, saith the Supreme Court, might well have succeeded, but not a criminal case for theft when every indication was that the peripatetic Trustee sincerely thought she was doing her job and earning her paycheck. Quo Warranto is kind of obscure, but knowing obscure remedies is part of what we go to law school for.

So an embarrassment for the prosecutor and a win for the Trustee who the prosecutor came at too aggressively. There’s typically no love lost between Prosecutors and private practitioners (like me, though I’ve retired), so I find this a suitable outcome.

Automation

Automation did, in fact, lead to mass unemployment. We have simply stopped the gap by adding dummy jobs that are effectively made up.

David Graeber, Bullshit Jobs

Aphorism du jour

Freedom for the pike is death for the minnow.

Louise Perry.


So: where did all my mockery of Trump go?

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.