Category: Attitude

No Middle Ground

No Middle Ground on Some Things

Kevin D. Williamson’s maiden guest column at the New York Times builds skillfully to his conclusion:

The Trump administration was grotesque in its cruelty and incompetence. But without the coup attempt, it might have been possible to work out a modus vivendi between anti-Trump conservatives and Mr. Trump’s right-wing nationalist-populists. Conservatives were not happy with Mr. Trump’s histrionics, but many were reasonably satisfied with all those Federalist Society judges and his signature on Paul Ryan’s tax bill. Trump supporters, who were interested almost exclusively in theater, enjoyed four years of Twitter-enabled catharsis even as the administration did very little on key issues like trade and immigration.

In the normal course of democratic politics, people who disagree about one issue can work together when they agree about another. We can fight over taxes or trade policy.

But there isn’t really any middle ground on overthrowing the government. And that is what Mr. Trump and his allies were up to in 2020, through both violent and nonviolent means — and continue to be up to today.

When it comes to a coup, you’re either in or you’re out. The Republican Party is leaning pretty strongly toward in. That is going to leave at least some conservatives out — and, in all likelihood, permanently out.

Kevin D. Williamson, ‌The Trump Coup Is Still Raging.

Better late than never, Kevin. I was out at the delusion of "ending tyranny in our world."

The Woke Left gets pushed back

It was a month or so ago, I think, that I first encountered the hopeful suggestion that the woke Left had scored its victories largely via the element of surprise: many people thought wokeness was just another silly campus fad that would stay on campus, but like a zoonotic pathogen, it leapt into a "real world" that had acquired no immunity to it.

The hopeful part is that immunity is surging and that wokesters are starting to get smacked down without any government action. The antibodies are kicking in:

[I]f we can’t intellectually engage people on how critical theory is palpably wrong in its view of the world, we can sure show how brutal and callous it is — and must definitionally be — toward individual human beings in the pursuit of utopia. [HBO’s] “The White Lotus” is thereby a liberal work of complexity and art.

Another sign of elite adjustment: both The Atlantic and The New Yorker have just published long essays that push back against woke authoritarianism and cruelty. Since both magazines have long capitulated to rank illiberalism, this is encouraging …

Anne Applebaum links the woke phenomenon to previous moral panics and mob persecutions, which is where it belongs. She too begins to notice the obliteration of due process, individual rights, and mercy among her crusader peers …

[BLOCK-QUOTE OMITTED]

Applebaum’s Atlantic piece is a good sign from a magazine that hired and quickly purged a writer for wrong think, and once held a town meeting auto-da-fé to decide which writers they would permanently anathematize as moral lepers.

Similarly, it was quite a shock to read in The New Yorker a fair and empathetic profile of an academic geneticist, Kathryn Paige Harden, who acknowledges a role for genetics in social outcomes. It helps that Harden is, like Freddie DeBoer, on the left …

The profile also puts the following woke heresy into the minds of the Upper West Side: “Building a commitment to egalitarianism on our genetic uniformity is building a house on sand.” And this: “Genetic diversity is mankind’s most precious resource, not a regrettable deviation from an ideal state of monotonous sameness.” The New Yorker is also telling its readers that there are around “thirteen hundred sites on the genome that are correlated with success in school. Though each might have an infinitesimally small statistical relationship with the outcome, together they can be summed to produce a score that has predictive validity: those in the group with the highest scores were approximately five times more likely to graduate from college than those with the lowest scores.”

All of this is empirically true. But if this is empirically true, critical theory, which insists that absolutely nothing but white supremacist society leads to inequalities, is dead in the water. Refuted. Proven false by reality. Finished — even as it continues to be the premise of other countless pieces The New Yorker has run in the past few years …

And then, in the better-late-than-never category, The Economist, the bible for the corporate elite, has just come out unapologetically against the Successor Ideology, and in favor of liberalism … Money quote: “Progressives replace the liberal emphasis on tolerance and choice with a focus on compulsion and power. Classical liberals conceded that your freedom to swing your fist stops where my nose begins. Today’s progressives argue that your freedom to express your opinions stops where my feelings begin.”

Andrew Sullivan, ‌Emerging Cracks In The Woke Elite

I had already read all but the New Yorker piece, and even on that I had read Freddie DeBoer’s comments. And Sullivan continues with more, if more minor, examples of the shifting tide. This is really a hopeful sign.

Now is there any way to smack down the intolerant Right (see previous item), which rivals the woke left in contempt for democracy and which appears more prepared to act in violent paramilitary operations when it doesn’t deliver what they want? (See previous item.)

Hopeful pessimism

Scialabba’s way of reading [Wendell] Berry is not uncommon. As with others whose thinking is hard to locate on the political map, we tend to assume that they must be proposing another map. On this view, Berry’s suggestion to Think Little must be a strategy by which to achieve a better world. Accordingly, we see the dichotomy between Thinking Big and Thinking Little as an alternative theory of how change works: not that way, but this way.

…

It is true that Berry, albeit always an urgent and sometimes an angry writer, does not hitch his prescriptions to the prospects of success. He is something of a hopeful pessimist. And so his “advice,” as Scialabba calls it, though not a strategy for winning, can be described as offering a vision for living with integrity whether or not one wins.

Brad East, ‌When Losing Is Likely

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Aging (and other stuff)

Aging is a cultural treasure

Looking around at the tables around ours, I didn’t see anybody over the age of thirty-five, and sitting there, half-deaf, I enjoyed being alien, just as in Paris I make no attempt to appear French. I seemed to be the only guy on the block who had owned an Underwood typewriter, used carbon paper, had cut the head off a chicken with an axe, been baptized total-immersion, and seen Rod Carew steal home. I felt like a cultural treasure.

Irrelevance is a great blessing. You realize we are not in control. Maybe $88 billion cannot buy a functional democratic government in a tribal country up against forces that espouse cruel misogyny and bribery, and I’m not referring to Texas. So I skip reading the newspaper, preferring not to waste the day in hopeless anger, and instead drink my coffee and write a wedding sonnet for a couple in California and joke with my daughter who is starting a new life in a new city and sit with my wife and enjoy the breeze and smell the hydrangeas.

Garrison Keillor

I appreciate such gentle wisdom from a close-enough age cohort.

But in some ways, I’ve been an old soul for a long, long time.

One of my favorite songs of all time, which nobody seems to sing any more (and none of my Pandora stations have in rotation) is This Is All I Ask, and Tony Bennett’s 1963 rendition may have been what hooked me (I can’t think of a single song where I prefer Old Blue Eyes to Tony).

Lyrics:

As I approach the prime of my life
I find I have the time of my life
Learning to enjoy at my leisure
All the simple pleasures and so I happily concede

That this is all I ask
This is all I need

Beautiful girls
Walk a little slower when you walk by me
Lingering sunsets
Stay a little longer with the lonely sea

Children everywhere
When you shoot at bad men, shoot at me
Take me to that strange
Enchanted land, grown-ups seldom understand

Wandering rainbows
Leave a bit of color for my heart to own
Stars in the sky
Make my wish come true before the night has flown

And let the music play
As long as there’s a song to sing
And I will stay younger than Spring

On the other hand …

Notwithstanding the individual pleasures of getting old, it’s pretty clearly not good for a whole culture.

The age data is straightforward. We already had a sense from April’s data that U.S. fertility had continued to slow over the last decade; the overall population growth of just north of 7 percent over 10 years was the slowest on record. But the latest age data shone a glaring spotlight on that phenomenon: Over the last 10 years, the total number of children living in America actually decreased, from 74.2 million in 2010 to 73.1 million in 2020. By comparison, the U.S. has 258.3 million adults, up from 234.6 million a year ago.

The Morning Dispatch.

This does not bode well. People who think we should, and can without economic disruption, stop allowing immigration, or replace it with greater fertility by Real ‘Muricans, are living in a fantasy.

On the third hand …

… it is worrisome that our young future elite leaders are systematically being shielded from stuff that might make them uncomfortable.

This is not going to get any better. I want you to recall something I’ve written about in this space before. It’s what a European friend told me was the upshot of his time doing graduate studies a couple of years ago at Harvard. He said it was shocking to him to see how so many students asked professors not to talk about issues and topics that triggered their anxiety — and how professors yielded to these crazy requests. My friend said this happened in class after class. It scandalized him. He said that not one of his fellow students doubted that they were destined to enter into the elite class of leadership. It shook him up. He said that his country depends on a strong USA, but he could tell that the next generation of leadership elites are going to be even more fragile and wrongheaded than the current one.

Rod Dreher (emphasis added).

Steel-manning as reflex

The term "steel-manning" has come into vogue of late as a polar opposite of straw-manning.

Barack Obama was a master of it. He could state the conservative case for policies better than their conservative supporters. (Then without even poking holes in the conservative argument, he invariably rejected it. Sigh.)

A relaxed conversation with my brothers over the weekend (first time we’ve all been together for almost seven years) reminded me that "steel-manning" is substantially what my older brother’s high school’s debate team did every debate season because they never knew before a debate which side of the year’s resolution they would be assigned. Yes, it might be easier to argue both sides on a debate topic on which you had no strong opinion, but the practice still built up skills and, perhaps, habits.

Outside of the context of formal debate competitions, steel-manning, it seems to me, gives your ideological adversary the dignity of knowing he’s been heard. That all by itself lowers the temperature of differences — as I’ve noticed ever since I first observed Small Claims Court (where the quality of legal reasoning was sometimes shaky but where the parties both got to state their cases before the judge decided for one of them or, not infrequently, "split the baby").

We could really use a lot more people reflexively steel-manning instead of straw-manning, couldn’t we?

Why don’t we build infrastructure to last a thousand years? Others have.

Interesting article.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Raging against the Machine

Raging against the Machine

  • Jyoti [the writer’s wife] was a psychiatrist who earned actual money. But psychiatry was killing her, her role was not to cure people but to medicate them, to stick plasters on the wounds the Machine had gouged into the people at the bottom of the pile. There was nothing she could do about the wounds, and they kept coming.
  • My culture comes, most recently, from the southeastern suburbs of England. It’s a culture of hard work, of ‘getting on,’ of English Protestantism channeled into secular ambition. It’s about settling down and having a family, contributing, progressing, climbing up; not bad things, necessarily, not for a lot of people. But it’s also about selling up, moving on, about property ladders and career ladders, about staking your place on the consumer travelator that represents progress in a burning world. It’s about feeding the Machine that rips up the people and rips up the places and turns them all against each other while the money funnels upwards to the people who are paying attention. This is the crap our children are learning. There is not much sign at all that the tide is turning.
  • The only possible opening for a statement of this kind is that I detest writing. The process itself epitomizes the European concept of ‘legitimate’ thinking; what is written has an importance that is denied the spoken. My culture, the Lakota culture, has an oral tradition, so I ordinarily reject writing. It is one of the white world’s ways of destroying the cultures of non-European peoples, the imposing of an abstraction over the spoken relationship of a people. … Newton, for example, ‘revolutionized’ physics and the so-called natural sciences by reducing the physical universe to a linear mathematical equation. Descartes did the same thing with culture. John Locke did it with politics, and Adam Smith did it with economics. Each one of these ‘thinkers’ took a piece of the spirituality of human existence and converted it into a code, an abstraction … Each of these intellectual revolutions served to abstract the European mentality even further, to remove the wonderful complexity and spirituality from the universe and replace it with a logical sequence: one, two, three. Answer! (Quoting Russell Means)
  • ‘In Western Civilization,’ says the poet Gary Snyder, ‘our elders are books.’ Books pass on our stories. Books carry the forbidden knowledge and the true. Books are weird things, inhuman things, abstract things, but they are gateways, at their best, to the world to which the drum and the fire and the sweat lodge used to take us. The Otherworld. At her best, the writer is a shaman, a priestess, a summoner.

Paul Kingsnorth, in Savage Gods.

Hungary

Tucker in Hungary

Of Tucker Carlson in Hungary, Bill Kristol says out loud what others have been insinuating:

The New American Right is now explicitly embracing the Old European Right. Not to put to fine a point on it, the New American Right is…anti-American.

Rod Dreher is having none of it — from Kristol the rest of the Sacred Confraternity of Circle-Jerking Pundits:

Is anybody really moved by an older man calling a younger man “anti-American” because he goes to a NATO country and American ally, and speaks well of it? Isn’t that, you know, nuts?

…

The idea that an American conservative who admires some of what Viktor Orban does, and believes, is somehow “anti-American” is not only insulting, but is a smear designed to make people believe that to be a real American, you have to endorse selling your country, its institutions, and its traditions out to globalist liberals and American hegemons willing to start wars to turn the whole world into America. Forget it. I love my country, though I don’t love what it’s becoming. If I can learn from the Hungarians how to better resist what the people who are ruining America are doing, then that’s pro-American to me.

Rod Dreher

Which is less bad?

I would rather have honest government over dishonest government, but if I had to choose between a corrupt president who rewarded his cronies, and a president who was morally fastidious, but whose administration stopped using the word “mother” in federal documents, substituting instead “birthing people” — well, that’s not a hard choice to make. A society can survive Huey P. Long; it cannot survive losing the meaning of “mother”.

Rod Dreher, ‌Why Conservatives Should Care About Hungary

The last word on Andrew Cuomo

Are you getting tired of news about Andrew Cuomo? Me too.

Peggy Noonan has the mike-drop line:

No one in New York is walking around saying “I don’t believe it” or “That’s not the Andrew I know.” It’s apparently the Andrew Cuomo a lot of people knew.

You may now resume your regularly-scheduled activities.

Another inversion, realignment

I’ve said since Election 2016 that a major political realignment was under way (though I said it much more in the early days, before the daily assaults from Trump became too dominant in my thoughts). Here’s an emergent example:

We’ve come to an odd pass in American politics. The people who have the deepest suspicions about the way government works are increasingly enthusiastic about the use of government power.

Somehow, many of the same folks who say that government authorities shouldn’t be trusted to make sure vaccines are safe or that elections are fairly conducted also say that we should have the government set industrial policy, regulate speech on the internet, or even engineer the size and shape of American families. How can institutions so corrupt as the ones described by right-wing nationalists be trusted with the power to administer matters far more complicated than testing vaccines or counting ballots?

Chris Stirewalt, ‌The Contradictions of Paranoid Nationalism.

This is perhaps hyperbolic, but it is at least directionally right as to some of Rod Dreher’s recent utterances, for instance:

Hungary is an important example for American conservatives in part because it compels us to recognize that the state is the only means we have left to defend ourselves from those who despise us and our institutions, and want to force us to bow to soft totalitarianism. This is a hell of a thing for an American conservative raised in the Reagan era to grasp, but that’s where we are. Just as the king’s role was in part to protect the people from the depredations of the nobility, in this current era of leftist capture of US institutions (including the military!), the state is the only means by which we conservatives can exercise power in our own self-defense.

Sullivan the Prophet

[Andrew Sullivan’s] term “Christianist” felt like a mild slap in the face, right until the afternoon of Jan. 6, when a mob of believers stormed the Capitol on a “righteous” mission to overturn an election — with crosses in the crowd and prayers on their lips.

David French, reviewing Out on a Limb

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

The end of the world as we know it …

THE EIGHT PRINCIPLES OF UNCIVILISATION

‘We must unhumanise our views a little, and become confident
As the rock and ocean that we were made from.’

  1. We live in a time of social, economic and ecological unravelling. All around us are signs that our whole way of living is already passing into history. We will face this reality honestly and learn how to live with it.
  2. We reject the faith which holds that the converging crises of our times can be reduced to a set of ‘problems’ in need of technological or political ‘solutions’.
  3. We believe that the roots of these crises lie in the stories we have been telling ourselves. We intend to challenge the stories which underpin our civilisation: the myth of progress, the myth of human centrality, and the myth of our separation from ‘nature’. These myths are more dangerous for the fact that we have forgotten they are myths.
  4. We will reassert the role of storytelling as more than mere entertainment. It is through stories that we weave reality.
  5. Humans are not the point and purpose of the planet. Our art will begin with the attempt to step outside the human bubble. By careful attention, we will reengage with the non-human world.
  6. We will celebrate writing and art which is grounded in a sense of place and of time. Our literature has been dominated for too long by those who inhabit the cosmopolitan citadels.
  7. We will not lose ourselves in the elaboration of theories or ideologies. Our words will be elemental. We write with dirt under our fingernails.
  8. The end of the world as we know it is not the end of the world full stop. Together, we will find the hope beyond hope, the paths which lead to the unknown world ahead of us.

The Eight Principles of Uncivilization (Dark Mountain Project)

I wonder whether Paul Kingsnorth, an author if this Manifesto some years ago, would still unequivocally endorse this from Priniciple 5 now that he is a Christian:

Humans are not the point and purpose of the planet …

It seems to me that it is defensible from one standpoint, but also incongruent with, for instance, “who for us men and for our salvation came down from heaven and was incarnate of the Holy Spirit and the Virgin Mary and became man” from the Nicene Creed, which he now confesses.

[T]ime has not been kind to the greens. Today’s environmentalists are more likely to be found at corporate conferences hymning the virtues of ‘sustainability’ and ‘ethical consumption’ than doing anything as naive as questioning the intrinsic values of civilisation. Capitalism has absorbed the greens, as it absorbs so many challenges to its ascendancy. A radical challenge to the human machine has been transformed into yet another opportunity for shopping.

Dark Mountain Manifesto

“At a time when fewer Americans attend religious services, religious narratives about Christian nationhood may have their strongest political effects when, and perhaps because, they are detached from religious institutions.”

Please read that sentence again.

Richard Ostling, Did January 6 attack on Capitol highlight ‘D.I.Y. Christianity’ as decade’s next big thing?.

[T]here is no such thing as independent media; there are only different kinds of dependence. If your financial security is derived from the approval of others, you are not independent. You can be dependent on different people and that difference does matter. I have been remarkably successful here in a crowdfunding context but I probably would never have been able to get a staff writer job at any traditional publication. (Such a job would probably pay a third of what I’m making, but that’s for another time.) But my generous readers are themselves stakeholders whose interests I will inevitably weigh and value. A consequence of this dynamic is that “independent” media is subject to external pressures too, in ways both good and bad. If you don’t like something about what is typically branded as the independent media, you can yell about it, which increases engagement and helps who you want to hurt; you can hope that it will go away, which it almost certainly won’t; or you can try to use the power of incentives, that very universal dependence.

Freddie deBoer

[In t]he attempted suppression of the old Mass…, Francis is attempting to use centralized authority to complete the revolution of Vatican II, to consign definitively to the past a liturgy that’s often a locus of resistance to the council’s changes. (It’s many other things as well, but Francis is not wrong to see it playing that role.)

Ross Douthat, ‌The Ungovernable Catholic Church

I love that parenthetical, because I know it’s true from conversations I’ve had with the kinds of Catholics who support the Latin Mass. But at present, Pope Francis is keener on making the big catholic tent big enough for German progressives than for those who resist some or much of Vatican II.

As an Orthodox Christian, I tend to support the traditional Latin Mass simply because it is at least recognizably Christian Liturgy (unlike the Novus Ordo).

Lex Orandi, Lex Credendi. A Church nourished on the Novus Ordo apparently is friendly to gay marriage and women priests, hostile to 2000 years of tradition.

During the hundred days after George Floyd’s death, one heard frequently about unrest in the city of Portland, Oregon. Every day, the journalist Andy Ngo posted video on Twitter that seemed to show horrendous clashes between the police and black-clad rioters that Ngo identified as antifa … At the same time, the journalist Bret Weinstein on his DarkHorse podcast told tales of ongoing, bitter antifa provocation and violence. Not long ago, the writer Douglas Murray visited Portland and compared the city to third world war zones he had visited. “This is not normal,” he said again and again.

How did the Times respond to the situation in Portland? There had been criticism of the paper by conservative outlets for under-reporting the events in Portland and under-playing the violence when it did report. In July, a couple of months after Floyd’s death, when the troubles had been going on for some time, the Times sent the distinguished journalist Nicholas Kristof to investigate. He wrote a piece, much of it tongue in cheek, about how very hard it was to find a genuine anarchist in the whole city of Portland. The demonstrations, as he saw them, were overwhelmingly instances of peaceful civic engagement. “We see dueling narratives. One is Trump’s, and it portrays Portland and other cities with protests against police brutality as teetering on the abyss and requiring his Lincolnesque hand to hold America together. The other is—well, shall we call it reality? Yes, there’s violence and vandalism, as well as opportunistic looting, and it will be a challenge to manage it, but local officials are much better placed to do so than the White House.”

Now of course Trump reacted in predictable fashion, sending federal officers into the city. If in fact there was horrid violence in Portland, then Trump was right—and one began in time to sense that in this paper, Trump could almost never be right. So who was one to believe? Should I credit the Times’s distinguished representative? The paper newly committed to an agenda would surely prefer that there was nothing terribly dangerous going on in Portland. So Kristof had some reason to see some things and block out others. Or should I believe Andy Ngo, who has been fighting a one-man war against antifa for some time? He’s surely more sinned against than sinning in all this—antifa members put him in the hospital with a brain injury not long ago—but obviously he has his views and biases. Should I believe Bret Weinstein, an admirable one-time science professor who stood up against a mob at Evergreen State College? Weinstein now hosts a podcast for “curious minds and free thinkers” and his view of Portland is far more dire than that of the visitor from the Times.

Ten years ago, this question of belief would have been very easy to answer. I would believe the Times, of course. A decade ago I would never think to measure Ngo and Weinstein’s views of the truth against the truth dished up by a Times stalwart like Nick Kristof. But for many readers like myself, that kind of confusion will, I suspect, become more and more the order of the day as people begin to see that the Times has transformed itself.

Mark Edmundson, Changing Times (boldface added).

A very good point. The Times versus Donald Trump? No problem. The Times versus Andy Ngo and Bret Weinstein? Should be no problem, but it is.

The Rise and Fall of Mars Hill from Christianity Today has been riveting thus far. But dare the flagship publication of a movement of mostly independent churches ultimately indict Mark Driscoll’s D.I.Y. independence itself as a major cause of the spiritual damage?

While waiting for the next installment of The Rise and Fall of Mars Hill, I listened to The Roys Report‘s recent two-parter on Trinity Church, Driscoll’s latest venture. It’s now clear to me that Driscoll has gone full personality cult, and that people should flee while they still can.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Biggest sinner on the block

Roosh V was a nasty piece of work, but it’s all cool now

Rod Dreher distills the story of Daryush Valizadeh, a/k/a Roosh V, a red-pill manosphere pickup artist and social media personality who in 2019 stopped all that crap cold turkey, returned to Christianity and eventually (May 2021) entered the Russian Orthodox Church. Valizadeh is full of zeal and has found other men who are full of zeal as well — almost a baptized religious version of the manosphere but without the misogyny.

I found the tale sorta interesting, but found one thing creepily evocative about it: “I was the biggest sinner on the block” testimonies were tiresomely common in Evangelicalism, and this brought back those memories. Those big-sinner-who-got-born-again types seemed to turn into creeps of various sort with suspicious regularity. Part of it was that Evangelicalism just could not help itself; as soon as some celebrity announced getting born again, they’d thrust them in front of their congregations (later their cameras) in contradiction of scriptural warnings.

His history is what it is, and I don’t know how much the foregrounding of his sleazy history is his doing and how much is just thrust upon him by others. I hope it’s the latter and I wish they’d stop.

For Dreher, the tale evoked his own triumphalist zeal for Roman Catholicism — which zeal and faith he lost calamitously 16+ years ago covering the clergy sex abuse scandals as a journalist. Those were not fun, liberating times for Rod, and he cautions Valizadeh to be careful of triumphalism lest he face a similar crisis of faith when first he encounters an Orthodox scandal.

I guess Rod and I share a common theme of concern for Roosh, still a relative novice in a 2000-year-deep faith, that he gets formed well and isn’t exploited for his celebrity.

After lamenting how his personal story dissuades him from aggressively proselytizing for Orthodoxy, or even for Christianity generally, Rod concludes:

Still, there is a particular reason I recommended Orthodox books to the visionary writer Paul Kingsnorth when he first began to inquire about Christianity — and there is a reason he embraced Orthodoxy quickly. There is a reason why Dr. Iain McGilchrist, the author of The Master And His Emissary: The Divided Brain and the Making of the Western World, told me that he is not a believer, but if he were, he would be Orthodox, because of all forms of Christianity, it is the one that has … maintained the best balance between logical and intuitive modes of knowing). There is a reason why, after sixteen years (next month) of worshiping and praying as an Orthodox Christian, faith in Christ is sedimented into my bones in a way it never was before.

Rod Dreher. I am not surprised at McGilchrist’s observation, having fairly recently finished ‌The Master And His Emissary.

I have no reason to think Rod reads my blog, and there’s no way to comment on his Substack offerings, but I’d like to point out to him that it is difficult to speak eloquently, truthfully and adequately about Orthodox Christianity precisely because of the extent to which it relies on intuitive modes of knowing. Speech is largely a left-hemisphere creation that relies on logic and analysis to make its persuasive points, and intuition translates poorly into the left-brain’s dialect.

Or as Dr. McGilchrist notes in the book:

one feels so hopeless relying on the written [or spoken – Tipsy] word to convey meaning in humanly important and emotionally freighted situations.

and again

It is precisely its accuracy and definiteness that make speech unsuited for expressing what is too complex, changeful and ambiguous.

That, I think, emphasizes why the invitation “Come and see” is as important for making Orthodox Christians today as it was for making disciples at the beginning.

“What we believe” pages

I’ve been off Facebook for several years now (I’ve lost track).

I’m not bragging. I got on for honorable reasons (to reconnect with high school friends, who since I went to boarding school, were more important to me by far than college friends) and got off it for honorable reasons as well (I didn’t like Facebook turning some of my family members into trolls, nor did I like lining Mark Zuckerberg’s pockets).

But while I was on, I hurt somebody a bit. A high school fried was deeply involved in an Evangelical megachurch in a major city. I visited its website, found a page on “what we believe,” and found a roll-your-own substitute for the historic creeds of the Church. The net effect imbalanced if not heretical. I critiqued it without naming the church or why I’d visited the site.

Unfortunately, my friend figured it out and was wounded by what seemed like a gratuitous insult — even trolling her — the reason for which utterly escaped her.

That incident came back to me recently, and though I regret hurting my friend, I don’t regret calling out the arrogance of churches that think themselves entitled to create bespoke religions for their respective clienteles and call them all “Christian.”

Okay, that was a bit harsh. But consider:

  • First Baptist Church of Dallas (friend of Trump, and of Sean Hannity, it created a choral anthem Make America Great Again) is so big that they have both a “What We Believe” and a “Articles of Faith.”
  • Willow Creek Community Church, imitation of which was a major fad 25 years or so ago (I don’t know if it continues) has a Beliefs and Values page and a lengthy Elder Statements pdf.
  • Joel Osteen’s Lakewood Church in Houston has, at least on paper, beliefs far less vacuous than what comes out of Osteen’s mouth every time he opens it.
  • The Wheaton Bible Church, where I was baptized about 55 years ago (and where my wife and I worshipped as newlyweds in the Chicago area), has become a full-blown megachurch, and it, too, has an “About” page.

I’m not going to stop to try to analyze and critique these. My point is they inherently confirm that there is no single “Evangelicalism.” Without a strong denominational identity, each local church must decide for itself, and publish, what it thinks the Bible clearly teaches.

The inability of denominations, let alone independent churches/fiefdoms, to agree on that clear (“perspicacious”) message is one of the things I saw one day, can never unsee, and made me forever non-Protestant.

Of course, my Church has a statement of faith, too, which we recite (oftener, sing) every Sunday Liturgy: The Nicene-Constantinopolitan Creed, written not by us but by two Ecumenical Councils of the Church in the Fourth Century (when some heresies (Arianism, Apollinarianism, Macedonianism and Chiliasm) were riling the church and it was imperative to define the true faith in contrast with those heresies).

If you’d care to compare the Nicene Creed to these ersatz “What We Believe” statements, you’ll note that at least one thing in all the ersatz statements gets nary a mention by the historic Church. Can you spot it?

It’s sola scriptura (in today’s hyperbolic marketspeak, “we’re all about the Bible”) and its corollaries, the bedrock of Protestantism.

Interesting, huh? And yet somehow there remains one Orthodox Church and countless big and little churches, each marching to its own drum.

Anti-Promethean conservative

Americans have always had a thing for Prometheus — the Titan god in Greek mythology credited with (or blamed for) stealing fire and giving it to humanity … Today, those ambitions have moved to the private sector, with Promethean billionaire entrepreneurs like Elon Musk and Jeff Bezos working to make space travel far more commonplace … Is Promethean dynamism a good thing for human beings? … But which end is more compatible with happiness understood as human flourishing?

Damon Linker

One big dispositional difference between me and David French is that he applauds, enraptured, these Promethean stunts.

He needs to look more closely at what drives Jeff Bezos, and to re-read Out of the Silent Planet and Perelandra. Heck, finish the trilogy: read That Hideous Strength, too, David.

I may have just found the perfect label for my kind of conservatism: anti-Promethean.

[T]he fantasy that humans can somehow shift ‘offworld’ and recreate such systems on Mars or the Moon when we can’t or won’t live with Earth anymore, is just that: a fantasy, peddled as we saw in the last essay, by the likes of Jeff Bezos and his fellow techno-apostles.

Paul Kingsnorth.

Last acceptable bigotry is alive and well and living just about everywhere in the USA

Martin: Cries of anti-Catholicism are too frequent. Anti-Catholicism is nowhere near as prevalent as racism, homophobia, or anti-Semitism. Not every critique of the Church is an offense against religious liberty. And The New York Times is not anti-Catholic. But from time to time, it’s important to remind people that anti-Catholicism is not a myth.

Green: I wonder if there are instances where this has become politically complicated for you. For example, when now–Supreme Court Justice Amy Coney Barrett was in her hearing for the Circuit Court of Appeals, Democratic senators questioned her about how her Catholic faith would affect her rulings on issues like abortion. Senator Dianne Feinstein famously told her, “The dogma lives loudly within you.”

A lot of people thought that was open anti-Catholic bigotry—a U.S. senator expressing fear that an accomplished legal scholar couldn’t be a fair judge because of her faith. Did you think they had a point?

Martin: Well, first of all, I thought that that phrase was inherently funny. The dogma lives loudly within you. It was just strange—almost nonsensical. But I think it was appropriate for Senator Feinstein to ask, “To what extent will your religious beliefs influence your legal decisions?” That’s not unreasonable.

Green: Do you think so? I mean, the Constitution says that no religious test should be required as a qualification for public office. It’s a founding principle of our country that Americans don’t consider religion when we vet people as public servants.

Martin: I think the difference is that Justice Barrett is well known as a devout Catholic. I didn’t think that was an offensive question. The way it was put was a little ham-handed.

Emma Green, Father Jim Martin on Anti-Catholic Prejudice (the springboard was an issue of the New York Times that “deferentially cover[ed] a language shift meant to show respect for Roma people but … also print[ed] a story that relished a film scene in which a holy Catholic object is defiled.”)

Not a fan of Fr. James Martin, so it’s tempting to add “In other words ….” But I’m going to resist the temptation. You can do your own critical reading (no paywall).

Standpoint

There is no greater barrier to understanding than the assumption that the standpoint which we happen to occupy is a universal one.

H. Richard Niebuhr via Lance Morrow

Which reminds me of “what you see depends on where you stand.”

Christian athletes

Soccer

[T]he future of Christianity is going to be black and brown — at least in the UK. The other day I was somewhere in this Central European region, can’t remember exactly where, and was talking to a group of fellow white Christians about migration to Europe. I asked them if they had to choose, would they prefer to live in a Europe that was predominantly black but faithfully Christian, or predominantly white, but atheist. Everyone agreed: black and Christian.

Black Christians, British Football – by Rod Dreher – Daily Dreher

Basketball

‌Giannis Antetokounmpo As An Orthodox Christian And Star Of The 2021 NBA Champion Milwaukee Bucks.

Who knew? Or rather, who knew the first part?

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

We interrupt the frenzy over CRT to revisit Cancel Culture as a bipartisan curse

I know that Cancel Culture is passé now, and that my former tribe has moved on to Critical Race Theory.

But it hit me during this morning’s romp through sundry news and commentary sources that cancel culture is both alive and bipartisan in America.

First, Bari Weiss tells the story of Maud Maron, an impeccably liberal Legal Aid attorney who was canceled by her colleagues for not drinking their latest Kool-Aid:

“None of this would have happened if I just said I loved books like White Fragility, and I’m a fan of Bill de Blasio’s proposals for changing New York City public schools, and I planned to vote for Maya Wiley for mayor. The reason they went after me is because I have a different point of view,” she said.

That difference came out most starkly in education, and in Maron’s role on the school board and as a candidate for city council she was outspoken in her views.

“I am very open about what I stand for. I am pro-integration. I am pro-diversity. And also I reject the narrative that white parents are to blame for the failures of our school system. I object to the mayor’s proposal to get rid of specialized admissions tests to schools like Stuyvesant. And I believe that racial essentialism is racist and should not be taught in school,” she told me.

This apparently didn’t sit well with some of her colleagues.

None of her colleagues, who know that the charges against her are bullshit, dare speak up for fear they’ll be next.

(Bari Weiss, A Witch Trial at the Legal Aid Society)

So far, so perfectly consonant with conservative talking points.

But this, on the Trumpist Right, is harder for me to look at, as it involves my former tribe, involves cancellation of a pubic official precisely because he upheld the constitution and laws he swore to uphold, and cancellation by party officials many of whom took the same oath:

To many Americans, Brad Raffensperger is one of the heroes of the 2020 election. Georgia’s secretary of state, who is a conservative Republican, refused then-President Donald Trump’s direct pleas to “find” the votes that would overturn his defeat in the state. “I’ve shown that I’m willing to stand in the gap,” Raffensperger told me last week, “and I’ll make sure that we have honest elections.”

As he bids for a second term as Georgia’s top election administrator, however, Raffensperger is not so much standing in the gap as he is falling through it. A Trump loyalist in Congress, Representative Jody Hice, is challenging him in a primary with the former president’s enthusiastic endorsement, and the state Republican Party voted last month to censure him over his handling of the election. GOP strategists in the state give Raffensperger no chance of prevailing in next May’s primary.

“I would literally bet my house on it. He’s not going to win it,” Jay Williams, a Republican consultant in Georgia unaffiliated with either candidate, told me. Another operative, speaking anonymously to avoid conflicts in the race, offered a similar assessment: “His goose was cooked the day Georgia’s presidential-election margin was 12,000 votes and Trump turned on him.”

(Russel Berman, Trump’s Revenge on Brad Raffensperger in Georgia – The Atlantic — italics added).

Few Republicans, who know that Trump’s charges against Raffensperger are bullshit, dare speak up for fear they’ll be next.

I could multiply examples were I willing to ruin my day. But I’m retired, and I need not ruin my day to produce more publishable words.

I just wanted to share these two signal cases. And to say that having public officials, or former public officials, so willful as to do what Trump and the Republicans are doing in Georgia, and so powerful that nobody seems willing to stand up to them, is more ominous than some crazies at the Legal Aid Society. You’ll never convince me that a majority of Republicans would have protested had Trump announced that he was cancelling last November’s election because the Democrats were ‘up to no good.’ There is no line Trump could cross that would lose him many of his supporters.

Oh. This too: To the cowards courage-impaired: You are at little more risk of assassination for speaking out than you already are for being public figures. You are not, in America in 2021, at risk of prison for speaking out. You are only at risk of getting primaried (or cancelled by frenzied colleagues if you’re on the Left) and having to find some other work to do. Buck up, bunky! You can do this!

Sunday select

The loss of Christendom

The loss of Christendom gives us a joyous opportunity to reclaim the freedom to proclaim the gospel in a way in which we cannot when the main social task of the church is to serve as one among many helpful props for the state.

Stanley Hauerwas, Resident Aliens. Hauerwas is one of a handful of Protestants who can still stir my Orthodox soul.

Evangelicals who by some accounts (see below) are grieving their loss of political power should take heart at this, too. When life gives you lemons, make lemonade. Make a virtue of necessity.

Futile persuasion

… you can’t fact-check, plead, or argue a person out of a conspiracy, because you’re trying to fact-check, plead, and argue them out of their community.

David French, Lost Friendships Break Hearts and Nations

The great Evangelical collapse

Why

This is something I never thought I’d say. According to this landscape report, there are more Americans who are white mainline protestants (16%) than there are Americans who are white evangelicals (14%).

What accounts for this? There is no new big influx into the mainline churches. Most of their gain seems to be coming from those who had left the mainline community for the evangelical community years ago, but who are simply returning to the church of their upbringing.

The decline of white evangelicals seems mostly to result from the larger changing demographics of America. This is obvious. There is an irreversible change from a white majority to a plurality of ethnicities in the country. This is happening no matter what one thinks about immigration or voting policies.

But there is another factor that has contributed to the decline. When Dean Kelly wrote his book in 1972, the evangelical community was focussed upon concrete “Biblical lifestyle issues.” Since then, the focus has broadened to involvement in political, partisan issues and the “culture wars” — the very sort of involvement that Kelly had blamed for mainline decline 50 years before.

Now it seems that the chickens have come home to roost. The Pew report of 2019 observed that it was just because of explicit political partisanship that many young adults are leaving the evangelical community, most likely landing squarely in the “unaffiliated” category.

Fr. Jonathan Tobias, the cost of partisanship

Wherefore

In addition to shrinking as a share of the population, white evangelicals were also the oldest religious group in the United States, with a median age of 56. “It’s not just that they are dying off, but it is that they’re losing younger members,” Jones told me. As the group has become older and smaller, Jones said, “a real visceral sense of loss of cultural dominance” has set in.

White evangelicals once saw themselves “as the owners of mainstream American culture and morality and values,” said Jones. Now they are just another subculture.

…

QAnon is essentially a millenarian movement, with Trump taking the place of Jesus. Adherents dream of the coming of what they call the storm, when the enemies of the MAGA movement will be rounded up and executed, and Trump restored to his rightful place of leadership.

“It’s not unlike a belief in the second coming of Christ,” said Jones. “That at some point God will reorder society and set things right. I think that when a community feels itself in crisis, it does become more susceptible to conspiracy theories and other things that tell them that what they’re experiencing is not ultimately what’s going to happen.”

… white evangelicals probably aren’t wrong to fear that their children are getting away from them. As their numbers have shrunk and as they’ve grown more at odds with younger Americans, said Jones, “that has led to this bigger sense of being under attack, a kind of visceral defensive posture, that we saw President Trump really leveraging.”

I was frightened by the religious right in its triumphant phase. But it turns out that the movement is just as dangerous in decline. Maybe more so. It didn’t take long for the cocky optimism of Generation Joshua to give way to the nihilism of the Jan. 6 insurrectionists. If they can’t own the country, they’re ready to defile it.

Michelle Goldberg, ‌The Christian Right Is in Decline, and It’s Taking America With It

I wouldn’t bet too much on Goldberg’s construal of QAnon, but she may have gotten into it (for professional reasons only) more deeply than I.

Hymns, east and west

As I approached the Orthodox Church almost 25 year ago, I was astonished at how different it was in “feel” from anything I’d previously encountered. Timothy (Now Bishop Kallistos) Ware provides a glimpse:

Orthodox feel thoroughly at home in the language of the great Latin hymn by Venantius Fortunatus (530 – 609), Pange lingua, which hails the Cross as an emblem of victory: Sing, my tongue, the glorious battle, Sing the ending of the fray; Now above the Cross, our trophy, Sound the loud triumphal lay: Tell how Christ, the world’s redeemer, As a victim won the day. They feel equally at home in that other hymn by Fortunatus, Vexilla regis: Fulfilled is all that David told In true prophetic song of old: Among the nations God, said he, Hath reigned and triumphed from the Tree. But Orthodox feel less happy about compositions of the later Middle Ages such as Stabat Mater: For His people’s sins, in anguish, There she saw the victim languish, Bleed in torments, bleed and die: Saw the Lord’s anointed taken; Saw her Child in death forsaken; Heard His last expiring cry.

The Orthodox Church

Expounding that glimpse is above my pay grade, but I’m pretty confident that it reflects a non-Anselmian view of atonement by us Orthodox (which is also a reason why most Protestant writers on religion leave me cold).

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

UPDATE: A premier sociologist of religion is not buying that mainline Protestants now outnumber Evangelicals. He explains why here.

CRT! (and some other stuff)

I’m trying out a new theme for the appearance of this blog. I often want to do quotes-within-quotes, and my current theme not only doesn’t do that (at least with Markdown files as the source), but makes the attempt look amateurish. I hope the new theme does better.

Mediocrities everywhere!

The 1984 film, Amadeus, tells the story of the child genius, Mozart. IMdB describes it in this manner:

The life, success and troubles of Wolfgang Amadeus Mozart, as told by Antonio Salieri, the contemporaneous composer who was insanely jealous of Mozart’s talent and claimed to have murdered him…

Mozart’s genius is so profound that it is little more than a toy in the hands of a very spoiled and immature boy/man. Salieri feels that, in Mozart’s existence, God is mocking him. He has dedicated his life to his work, even “to the glory of God,” and nothing he produces can be compared to the slightest trifle of Mozart’s irreverent gift. In the last scene of the film, Salieri, now confined to a mental institution (from where he is relating the tale) blesses the world:

“Mediocrities everywhere! I absolve you!”

Salieri implicates the whole of the world in his crime, describing himself as the “patron saint of mediocrities.” It is one of the most deeply affecting scenes I have ever encountered.

His crime is driven by envy. It is a story that brilliantly exposes the reality that envy is the product of shame and our inability, or unwillingness, to bear it …

[M]ost of the time throughout history, there is a slow and steadfast persistence of grace that, on the one hand, sustains us in our existence, and, on the other, constantly makes the fruit of our lives exceed the quality of our work. We offer him what is mediocre, at best, and He yields back to us thirty-fold, sixty-fold, a hundred. Indeed, we fail to understand that what some might judge to be “mediocre” is itself a work of grace.

… We are beloved mediocrities who have been commanded to become gods (by grace).

Fr. Stephen Freeman, ‌Mediocrity, Envy, and Grace

CRT! CRT! CRT!

CRT is far from the most important topic in this blog installment (see above for something far more important), but it seems to be click-baity.

Seriously, I’m trying for more than click-bait here. We have too much of that on this topic.

The “zero-sum” race mistake

Virulent racists and anti-racist activists would seem to have little in common, but in fact they tend to agree on one mistaken premise: Race relations are a zero-sum game. If whites are doing well, it’s at the expense of members of other races. If members of other races are doing well, it’s at the expense of whites.

On the racist (or “white nationalist”) side, this assumption means that members of other groups need to be subordinated so that whites can thrive. For anti-racists, this means that since whites have benefited at the expense of other groups, whites will now have to give up their “privilege” and reduce their own standard of living to allow other groups to thrive.

In fact, whites, as a group, don’t benefit from discrimination against, or oppression of, other groups, except perhaps psychologically if such discrimination and oppression make them feel superior and such feelings of superiority make them happy. But from a purely economic perspective, wealth comes from gains from trade, and the wealthier your trading partners, the more wealth you can accrue.

David Bernstein, Racists and (Many) Anti-Racists Make the Same “Zero Sum” Mistake – Reason.com

Stumbling over their own anti-CRT feet

I think my point is clear at this point. The defenses of anti-CRT laws are time and again running aground on the rocky shoals of … the actual anti-CRT laws. Welcome to the incredible difficulty of drafting speech codes. For decades, some of the smartest minds in higher education, Big Tech, and elsewhere have been trying hard to draft laws that ban the ideas they don’t like without sweeping too broadly or creating unintended consequences.

The allure is obvious. If we have the power to ban harmful speech, why not ban harmful speech? But the execution is always clumsy and dangerous if it’s broad, and narrow to the point of irrelevance if it’s precise. Another National Review pal, Ramesh Ponnuru, put things well in his own contribution to the debate in Bloomberg. “But regulation can be defensible in principle,” he says, “without a particular regulation being wise in practice. Some of the provisions in these bills are vague and sweeping.”

Yes, yes they are. But then Ramesh makes this vital point: “The more precisely these laws are written, though, the less they will proscribe and the easier they will be to evade.”

Yup. And that’s exactly why I circle back to my proposal—better curriculums and civil rights litigation. Thus you give teachers the confidence to teach something concrete and real without creating a fear that even their own course materials might suddenly be illegal …

David French, Even the Defenses of Anti-CRT Speech Codes Show the Problems With Anti-CRT Speech Codes

What’s really inflaming the CRT fights?

Again, I want to start with what the new progressivism is interested in changing. One change involves increasingly familiar terms like “structural” and “systemic” racism, and the attempt to teach about race in a way that emphasizes not just explicitly racist laws and attitudes, but also how America’s racist past still influences inequalities today.

In theory, this shift is supposed to enable debates that avoid using “racist” as a personal accusation — since the point is that a culture can sustain persistent racial inequalities even if most white people aren’t bigoted or biased.

… [T]he basic claim that structural racism exists has strong evidence behind it, and the idea that schools should teach about it in some way is probably a winning argument for progressives. (Almost half of college Republicans, in a recent poll, supported teaching about how “patterns of racism are ingrained in law and other institutions.”) Especially since not every application of the structural-racist diagnosis implies left-wing policy conclusions: The pro-life and school choice movements, for instance, regularly invoke the impact of past progressive racism on disproportionately high African-American abortion rates and underperforming public schools.

What’s really inflaming today’s fights, though, is that the structural-racist diagnosis isn’t being offered on its own. Instead it’s yoked to two sweeping theories about how to fight the problem it describes.

First, there is a novel theory of moral education, according to which the best way to deal with systemic inequality is to confront its white beneficiaries with their privileges and encourage them to wrestle with their sins.

Second, there is a Manichaean vision of public policy, in which all policymaking is either racist or antiracist, all racial disparities are the result of racism — and the measurement of any outcome short of perfect “equity” may be a form of structural racism itself.

The first idea is associated with Robin DiAngelo, the second with Ibram X. Kendi, and they converge in places like the work of Tema Okun, whose presentations train educators to see “white-supremacy culture” at work in traditional measures of academic attainment.

Ross Douthat, ‌The Excesses of Antiracist Education (bold added)

CRT dissent

I don’t even think the far left’s attempt to dismantle liberal democracy through critical race theory has been entirely a bad thing. It has revealed a consensus too: that we need to do better in telling the brutal truth about our white supremacist past. It’s been encouraging that even Republicans now agree that the Tulsa Massacre, one of the darkest moments in American history, should be taught without any attempt to disguise its evil. If this helps historians — and not critical race theorists — to uncover more of this shame, and to reckon with it, we will be a stronger country for it. It’s a real gain to have bipartisan support for a new federal holiday celebrating Juneteenth. And it’s also clear that the stealth campaign to indoctrinate children in the methods of CRT has begun to meet a real obstacle: parents of all races and backgrounds appalled by its racism.

Andrew Sullivan, Reasons To Be Cheerful, Part III. This one was near the top for me personally: Boring news cycle deals blow to partisan media – Axios

Angels on the head of a pin

A glib speaker in the Brains Trust once entertained his audience (and reduced the late Charles Williams to helpless rage) by asserting that in the Middle Ages it was a matter of faith to know how many archangels could dance on the point of a needle. I need not say, I hope, that it never was a “matter of faith”; it was simply a debating exercise, whose set subject was the nature of angelic substance: were angels material, and if so, did they occupy space?

Dorothy L. Sayers, The Lost Tools of Learning

Elusive expression

The humanists felt that literature was closer to life, that it provided a better lens onto the moral and spiritual life of man. In short, they elevated imagination to its rightful place alongside faith or reason as one of the fundamental faculties of human nature. Erasmus often vented his frustration when his comic and satirical works were attacked and misunderstood. Those “whose ears are only open to propositions, conclusions, and corollaries” are deaf to the more subtle literary techniques of irony and ambiguity.

Gregory Wolfe, Beauty Will Save the World

Propositional truth, once a hallmark of evangelicalism, is making way for more elusive means of expression, such as narrative, image, and symbol.

Hans Boersma, Heavenly Participation

Trump’s legacy

Wehner: What do you think is the most important legacy that Trump will leave?

Rauch: In the world I’m thinking and writing about, it’s that he has modeled for all time to come how to apply Russian-style disinformation in U.S. politics. And although he may have particular genius at doing that, this is an art that lots of people can practice. The KGB practiced it very successfully for a long time, not because they were geniuses, but because they had technicians who knew how to do it.

So it’s not just Trump anymore. I think he’s transformed the Republican Party into an institutionalized propaganda outlet; I think he’s had the same effect on conservative media, and that’s very hard to pull back in. Because once people start doing that, and they know it works, they continue to do it. And also the Republican base is in on it. They like it.

Disinformation is a participatory sport, not a spectator sport. It’s fun to tell yourselves narratives about how you really won; the other side cheated; you’re heroically taking back democracy; you’re in an existential fight against evil; you’re saving the country. This is way more fun than the boring truth. So the base now has picked up this style of spinning conspiracy tales, telling them to itself, acting on it; and the base is now leading the politicians. I don’t know how you put that genie back in the bottle. I think that’s maybe his most important contribution.

Peter Wehner, Jonathan Rauch on America’s Competing Totalistic Ideologies

Politics of loneliness

Work more often involves analysis of symbols (ideas and numbers) and takes place mostly within our own heads, mediated by technology, with remote work also becoming more common in recent years.

Damon Linker, ‌The politics of loneliness is totalitarian.

Linker lists several likely culprits for the surge of friendlessness over the past 30 years, but this one converged (I think) with other reading I’m currently doing.

Giving up on prohibition

Michael Pollan, whose writing about food I’ve admired, is turning to the “D” in FDA these days, advocating (with some nuance) for legalization of may currently illicit drugs. He’s especially fascinated by hallucinogenics, but hasn’t overlooked opioids:

Many people (myself included) are surprised to learn that the overwhelming majority of people who take hard drugs do so without becoming addicted. We think of addictiveness as a property of certain chemicals and addiction as a disease that people, in effect, catch from those chemicals, but there is good reason to believe otherwise. Addiction may be less a disease than a symptom — of trauma, social disconnection, depression or economic distress. As the geography of the opioid and meth crises suggests, one’s environment and economic prospects play a large role in the likelihood of becoming addicted; just look at where these deaths of despair tend to cluster or the places where addiction to crack cocaine proliferated.

Two findings underscore this point, both described in Johann Hari’s 2015 book on drug addiction, “Chasing the Scream.” Much of what we know, or believe we know, about drug addiction is based on experiments with rats. Put a rat in a cage with two levers, one giving it heroin or cocaine, the other sugar water, and the rat will reliably opt for the drug until it is addicted or dead. These classic experiments seemed to prove that addiction is the inevitable result of exposure to addictive drugs, a simple matter of biology. But something very different happens when that experimental rat is sprung from solitary confinement and moved to a larger, more pleasant cage outfitted with toys, good food and companions to play and have sex with. This is the so-called rat park experiment, devised by a Canadian psychologist named Bruce Alexander in the 1970s. He and his colleagues found that in this enriched environment, rats will sample the morphine on offer but will consume a small fraction of the amount consumed by rats living in isolation, in some cases five milligrams a day instead of 25. Dr. Alexander came to see that drug abuse isn’t a disease; it’s an adaptation to one’s environment and circumstance — to the condition of one’s cage.

The second phenomenon Mr. Hari recounts took place at the end of the Vietnam War. Some 20 percent of U.S. troops became addicted to heroin while in-country. With the war coming to an end, experts worried about tens of thousands of addicts flooding America’s streets. But something unexpected happened when the addicted service members got home: Ninety-five percent of them simply stopped using. It made no difference whether or not they received drug treatment. This is not to minimize the harm done by heroin to those who couldn’t quit; it is only to suggest that there is much more to addiction than exposure to an addictive drug

Michael Pollan, How Should We Do Drugs Now? (The New York Times)

I think Pollan is right that legalization of a lot of drugs is where the country is headed. I’m far from convinced that it’s a good trend, but am leaning toward “opposed but not distraught”.

Pollan:

We shouldn’t forget that two of the most destructive drugs in use today — alcohol and tobacco — have long been perfectly legal. Having wisely given up on prohibition, we’ve worked hard as a society to regulate their use, deploying both laws and customs. Recognizing the dangers of tobacco, we’ve desocialized its use over the past 50 years, devising rules and taboos about when and where one may smoke. Along with high taxes, these expressions of cultural disapproval have substantially reduced tobacco use …

There’s enough libertarian in me for that to sound pretty good, and that’s without getting into how enforcement of drug laws disparately affects some minority groups — part of the “systemic racism” that’s hard to deny.

New construct: “Luxury Surveillance”

I am not without sin when it comes to Luxury Surveillance, the willingness, if not eagerness, to adorn oneself and one’s life with tools of surveillance capitalism.

On the good side, I shut off the microphone on my Amazon Echo so Alexa can’t listen in on daily life. (A lot of people say Amazon started sending ads for things that had been discussed in Alexa’s hearing.) On the bad side, I was drooling over Apple Watch this week — an itch I ended up scratching with a $30 Casio dumb watch.

But really, read the article Luxury Surveillance and see if you want to play in this game. Or if you can’t change your life without getting furious, you can read ‌Delete Your Amazon Prime Account. Now..

Debriefing Covid

The last thing I would say is sort of a core failure is Zoom. I think many people think Zoom is what liberated us—were it not for Zoom, how bad would this pandemic have been? But my counterfactual is different. Zoom allowed a lot of upper-middle-class white-collar people the ability to work and make money and not lose their jobs, and to exclude themselves from society. That fundamentally changed the pandemic. If you went back 15 years ago, and you didn’t have Zoom, you would be facing unprecedented layoffs of wealthy, upper-middle-class people. I think a lot of businesses would have had staggered schedules and improved ventilation. Schools would have pushed to reopen. Amazon Prime and Zoom and all these things in our lives allowed a certain class of people to be spared the pains of COVID-19, taking them out of the game, and making them silent on many of the issues that affected other communities.

…

The closing of those schools doesn’t have a relationship to the spread of the virus, or the hospitalizations, or the deaths. It’s only really related to the political valence of the town, and the strength of the teachers union. Strong union towns that are left-leaning were far more likely to be closed than right-of-center places that have weaker unions. What sense does that make? That’s certainly not a virus driving that decision. It’s a policy decision. It’s playing politics with kids.

Vinay Prasad, associate professor in Epidemiology and Biostatistics at the University of California San Francisco, interviewed (along with others) by Emily Yoffe in ‌What We Got Wrong (and Right) About COVID-19

Orbital obliquity

SciTech Daily:

Planets which are tilted on their axis, like Earth, are more capable of evolving complex life. This finding will help scientists refine the search for more advanced life on exoplanets. […]

“The most interesting result came when we modeled ‘orbital obliquity’ — in other words how the planet tilts as it circles around its star,” explained Megan Barnett, a University of Chicago graduate student involved with the study. She continued, “Greater tilting increased photosynthetic oxygen production in the ocean in our model, in part by increasing the efficiency with which biological ingredients are recycled. The effect was similar to doubling the amount of nutrients that sustain life.”

“Orbital obliquity” is one of those scientific terms — like “persistence of vision” and “angle of repose” — that just cries out for metaphorical application.

All of the writers and thinkers I trust most are characterized by orbital obliquity. They are never quite perpendicular; they approach the world at a slight angle. As a result their minds evolve complex life.

(Alan Jacobs, orbital obliquity – Snakes and Ladders)

Weary of hearing what he has never heard

The worst judge of all is the man now most ready with his judgements; the ill-educated Christian turning gradually into the ill-tempered agnostic, entangled in the end of a feud of which he never understood the beginning, blighted with a sort of hereditary boredom with he knows not what, and already weary of hearing what he has never heard.

G.K. Chesterton, The Everlasting Man

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Three from today

Schrodinger’s victims

For the moment, at least, Jews are Schrodinger’s victims; they may or may not be deserving of sympathy, depending on who’s doing the victimizing. When a group of tiki torch-wielding white nationalists chant “Jews will not replace us!,” the condemnation is swift. But replace the tiki torch with a Palestinian flag, and call the Jews “settler colonialists,” and the equivocations roll in: Maybe that guy who threw a firebomb at a group of innocent people on the street in New York was punching up, actually?

April Powers naively believed that American Jews should get the same full-throated defense as any other minority group in the wake of a vicious attack, without ambivalence, caveats and whataboutism. That belief cost her the security of a job.

… This is America, guys.

Kat Rosenfield, April Powers Condemned Jew-Hate. Then She Lost Her Job. (guest-written at Common Sense with Bari Weiss)

De mortuis nil nisi bonum

For decades and decades my view of the Episcopal Church in the United States has been “unfaithfully liberal.” And having started in the essentially fundamentalist wing of Evangelicalism, I was baffled at how a Real Christian®️ could stay in such a Church. (I felt much the same way about the unfaithfulness of some other denominations, but the Episcopal Church had the additional strike of descent from a bastard child of Henry VIII.)

Well, at least as to the Episcopal Church, I’ve figured out over the last five years or so why a believing orthodox Christian might decamp to, or stay in, that Church: worship. You know, the kind of stuff that’s addressed to God or to reposed saints rather than to oneself or one’s friends in the pew. I starved for such worship in Evangelical and Calvinist Churches, with sporadic respite (a great hymn accidentally replacing a praise song, for instance).

But a mid-sized Episcopal Church probably conducts its liturgies and other services more punctiliously than the Roman Catholic Churches in its city. And they are worshipful, or at least not a distraction from worship. The heterodoxy outside formal services was too big an ask for me, but it hasn’t been for others.

And now, The Death of the Episcopal Church is Near (Religion in Public). I will, somewhat, miss it.

“That’s not a thing”

The retiring Rep. Kevin Brady—the top Republican on the House Ways & Means Committee—pointed to some of these concerns in a tweet on Friday. “MORE TROUBLING SIGNS: June jobs report,” it reads. “Long-term unemployment worsened. Unemployment for ALL MINORITIES & LESS EDUCATED worsened. Construction jobs shrank. Labor-force rate: still poor.”

But Tony Fratto—a top Treasury Department and White House official in the George W. Bush administration—argued naysayers were straining a little too hard to criticize the report: “I know it’s fun to find the dark clouds behind every silver lining, but there’s no such thing as a bad jobs report that adds 850k jobs. That’s not a thing.”

The Morning Dispatch: A Strong June Jobs Report – by The Dispatch Staff – The Morning Dispatch

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

“Legal Technicalities” (and much more)

Legal technicalities

I need periodic reminders that I’m a human, not a rational computing machine. My feelings about the Pennsylvania Supreme Court’s reversal of Bill Cosby’s rape conviction is the latest reminder.

Never has the unmasking of a sexual predator disconcerted me more than the unmasking of Bill Cosby. It seemed impossible that he could be a serial rapist. I could hardly bear his conviction even though the unmasking seemed complete and convincing (more from press coverage of the context than from trial testimony about the particular case).

Sarah Isgur of the Advisory Opinions podcast is vehement that his release from prison is not based on a “technicality,” because freedom from self-incrimination is fundamental, not technical. I still call it a “technicality” as a reminder to myself that the “evidence” against Cos (in a sense broader than what improperly was admitted in court) seems convincing — bitterly, disappointingly, convincing.

If you want to hear more about this twist in the Cosby case, check out Why Bill Cosby is a Free Man – by David French and Sarah Isgur – Advisory Opinions‌. Spoiler Alert: The prosecutor of Cosby dunnit.

CRT redux

I mentioned recently an exchange with an old friend on Critical Race Theory. I wouldn’t change a word of that.

But my friend sent me a link (he reads this blog) and an implied invitation to further discussion.

So I set about collecting some articles on CRT and I now expand my comments.

My suspicion that there’s no agreed definition of Critical Race theory was confirmed. I think the author of the article he sent me implied a straw man definition of CRT. My knowledge that some on The Right are creating and exploiting confusion in waging culture war was confirmed.

The confusion makes it hard to say “what I think about CRT” in much the same way I hesitate to say I’m “conservative” these days: “conservative” by whose definition? “CRT” by whose definition?

But I’ll cobble together a “steel man” definition from two sources: Alan Jacobs of Baylor (and formerly of Wheaton) and an anonymous lefty reader of Rod Dreher’s blog:

Critical theory (of which CRT is a subset) is a discipline based on the conviction that the ways we think about our humanistic subjects are not self-evidently correct and require investigation, reflection, and in some cases correction. Critical Race Theory is a tendency to make race the central device in such investigation, reflection, and correction.

I have no problem with “Critical theory” as I’ve defined it. Far from it. Quite a bit of what I write here tacitly adopts it, albeit in a relatively undisciplined way.

But it is dangerous to pursue Critical Race Theory if that means that race is the sole, or even the primary, device for analysis. It’s dangerous because it’s imbalanced, but I also oppose it because I still aspire to “color-blind, melting pot” America, and racializing everything impedes that. Anyone using CRT should be prepared to code-switch before they get way out on a limb of implausibly racial explanations of injustices or social anomalies that have plausible non-racial explanations.

Convergences

I’ve Heard people talking about “convergences“ quite a bit lately, and I have to say I am experiencing a lot of convergence myself. Unfortunately, it doesn’t make for a very spritely blogging, because the convergence I’m getting points toward the important things in life being right hemisphere, and sometimes ineffable without a kind of violence.

I’ve been reading ‌The Master and His Emissary: The Divided Brain and the Making of the Western World and the last line of this stanza keeps coming back to me:

Sweet is the lore which Nature brings;
Our meddling intellect
Mis-shapes the beauteous forms of things:—
We murder to dissect.

(From Wordsworth, The Tables Turned.) “Murdering to dissect” is the gist of what the left hemisphere sometimes does to comprehend the right hemiphere’s more holistic apprehensions.

BLM

Freddie de Boer caught fire. I quote extensively to give the context of his concluding indictments:

[W]hen people are asked to contribute to a cause a natural and indeed necessary instinct is to ask about the honesty of the do-gooder in question and the efficacy of their program. Otherwise there’s no point, there’s no progress. Why would we bother to empower people to fix things if we hadn’t asked whether they were honest and effective?

Those absolutely basic requirements of positive change have been completely evacuated from the public discussion of social justice politics, due to the fact that most people are afraid of the consequences of engaging in adult discrimination about these politics and also because they don’t really respect the people who espouse them … [N]one of us have (sic) any … reason to trust the people panhandling for money, clout, and fame through the auspices of social justice … We are all being told, by progressive consensus, that we have to mindlessly donate, ask no questions, never wonder about motives, and never, ever consider the efficacy of their efforts. We either blindly fall in line when they say to give them whatever they want, including the adoption of extremely contentious policies in a polarized democratic country, or we’re on the other side, the bad side, and we have to live with the black mark of being “part of the problem.”

Nowhere is this dynamic more obvious than concerning BlackLivesMatter.

There is no mainstream media criticism of BlackLivesMatter. There isn’t. There’s explicitly conservative criticism and “Intellectual Dark Web” stuff …

…

When a politician comes out with a tax plan, journalists and analysts look at it and say, “does this tax plan add up? Does it have the markings of an effective tax plan?” They’ll poke holes in it – yes, if it’s from the other party, but also if it’s from their own. Because they know we need tested and robust tax plans. But when Ibram Kendi says, “all of my vague recriminations and radical-sounding racialist woowoo is the solution to racism,” every journalist and analyst you know scratches their beard and says, “ah yes, indeed,” and they don’t even say that very loudly. But where’s the proof that any of Kendi’s rhetoric actually leads to any action at all? That such action does/could prompt positive change? Who is checking his work? What has Ibram Kendi’s ideology accomplished, beyond enriching Ibram Kendi? Can we point to, like, a graph that shows the outcome of his good works? It certainly seems that we can’t. Since this is the case, why does 95% of the journalism that references Kendi make literally no mention of the basic concept of efficacy?

…

Media and academia are controlled by white liberals and white liberals live their lives in absolute petrifying fear of being called racist. Or transphobic or ableist … But … talking about honesty and efficacy is how you make sure progress is happening. If you actually care about any political movement, you dedicate yourself to the task of critical engagement. The way adults do for other adults … That’s what love requires. What respect requires. The policy on lefty Twitter is that you never ask hard questions about #BlackLivesMatter, ever, and most people in establishment media write for the approval of lefty Twitter above and beyond any other motivation. $10.6 billion dollars1 were sucked up into a vague and amorphous social movement that has no defined boundaries or parent organization, and yet many of the biggest players in the media haven’t once asked where it went!

…

The most obvious fact about this horseshit “great awokening” we’re going through than that it’s all powered by condescension … You know why the immense numbers of white liberal journalists on Twitter who cheered on the movement last year and put “BLM” in their Tinder profiles never ask hard questions about the movement and whether it was using its political capital and economic resources wisely? Because they think Black people are the [expletive deleted] junior varsity of politics. Their unwavering “support” for BLM functions, in practice, as an exercise in patronizing head patting, an expression of contempt dolled up as political solidarity. Supporters ask questions and make criticisms. And it is the media’s job to investigate all notable political movements, even if its members are fundamentally supporters of those movements. That responsibility has been almost totally abdicated in regards to BLM.

Where did that $10.6 billion go? If the mainstream media has any credibility at all – and if anyone involved has any respect for the goals of BlackLivesMatter, rather than fear of appearing to oppose them – they’d perform a major, critical, skeptical, hard-nosed investigation. The public interest demands it … [C]heck this fact: BlackLivesMatter has existed for seven years and it’s resulted in more new houses for Patrisse Cullors than pieces of national legislation. Media, do your [expletive deleted] job. Prove me wrong.

Something tells me they won’t!

Accountability is a Prerequisite of Respect (likely paywall)

If you admire his courage, consider subscribing. He “nails it” like this quite regularly, and is followed by smart prominent thinkers left, right and center. “Their unwavering “support” for BLM functions, in practice, as an exercise in patronizing head patting, an expression of contempt dolled up as political solidarity.” That alone is worth an annual subscription!

Performance-enhancing drugs

U.S. sprinter Sha’Carri Richardson has been suspended for one month after testing positive for marijuana, the U.S. Anti-Doping Agency announced Friday morning.

(USA Today network)

Some social media acquaintances, quoting Robin Williams, helped me pin down what’s annoying about this: marijuana is a performance-enhancing drug only if there’s a Hershey bar waiting at the finish line.

Masculinizing

Aaron Renn, a veteran researcher and writer, began relatively recently, to publish a newsletter (The Masculinist) and then added a podcast by the same name. (See here.)

I moderately enjoyed the newsletter and greatly enjoyed the podcast — until the past two weeks, when Renn seems to have lost some coherence and has resorted to insider chit-chat about North American Evangelicalism (like most Evangelical commentators, he reflexively equates that to “the Church”). I stand so far outside Evangelicalism these days that I barely recognize the players’ names, let alone Renn’s allusions to what they’ve been up to lately.

He may become one of the few paid subscriptions I drop.

Getting Trumpy

From here to the end, it’s witty and insightful, but all Trump-related, should you wish to abstain.

Trump’s legacy

It went on like that for the whole interview. Romney knew the infrastructure bill in detail. He praised President Joe Biden and Secretary of State Antony Blinken. He differed with Democrats about social spending and taxes. He stated unequivocally that the election was free and fair. In short, he was completely out of step with modern “conservatism” and the Republican party.

Some said that the permanent change Trump would effect in the Republican party would be a heightened attention to the needs of the working class. That may or may not materialize. Some Republicans are making noises about being a “worker’s party,” but there doesn’t appear to be anything concrete there yet.

No, the biggest post-Trump change is the eager embrace of indecency …

…

Do you remember—eons or five years ago—when it was considered beneath contempt to attack a politician’s family? Bring the heat for the man in the arena, but by all that is holy, leave his wife and kids out of it? It seems antique now. When one of the Biden family dogs passed away a couple of weeks ago, a National Review writer tweeted, “Champ Dies. Major lives on. The Biden family tragedy in miniature.”

Mocking a family when they’ve lost a beloved pet, which was the way some on Twitter interpreted this, would have been tasteless and cruel. But this was much more sinister. The implication was that Biden’s “good son,” Beau, had died while his brother Hunter lived on. Who does that? And especially those who call themselves conservative and constantly rant about threats to civilization. How can they not see that undermining basic civility and decency is itself an attack on civilization?

Well, at least we have Romney, and a few more, to remind Republicans of what they once were and could be again.

Mona Charen, Decency, R.I.P.

The indictment

Everybody seems to agree that prosecuting his CFO is prosecutors’ way of trying to flip him and get to Trump. But what do they think Trump did?

A grand-jury indictment of Donald Trump’s business and its chief financial officer, Allen Weisselberg, unsealed this afternoon in New York, alleges tax evasion arising from an attempt to pay Weisselberg and other Trump Organization executives extra money “off the books.” Prosecutors charge that Weisselberg and others received rent payments and other benefits without paying the appropriate taxes on them. Weisselberg and the Trump Organization have said they will plead not guilty.

So far, the danger is to Trump’s friends and his business, not the former president himself. But the danger could spiral, because Trump knew only so many tricks. If Trump’s company was bypassing relatively moderate amounts of tax on the income flows to Trump’s friends, what was it doing with the much larger income flows to Trump and his own family? Even without personal testimony, finances leave a trail. There is always a debit and a credit, and a check issued to the IRS or not.

David Frum

The Big Steal in a nutcase – ummm, nutshell

In our country today, a considerable minority of our fellow citizens believe that the 2020 election was stolen in plain sight by left-wing mathematicians in Venezuela who devised algorithms to rig voting machines to overturn a landslide Republican victory and elect a senile Democrat and his communistic base to run the government who want to confiscate your guns and make everyone ride bicycles and live on tofu and kale and who invented a fake Chinese influenza so they could force immunization with a vaccine that makes people passive and accepting of state control, which allows vampires to move freely and drink the blood of small children, but in August, when the rightful president is reinstated and our borders are secure, we can breathe freely again and make America great.

I take no position on that. Strange things happen every day. I am only an observer; I don’t make the rules. As I have said on so many occasions, “You kids work it out among yourselves.”

The truth of the Fourth: a minority report | Garrison Keillor

January 6 distilled

I’m not sure I’ve heard a better summary of the events of January 6 than a text early that afternoon from my younger brother – the text that first alerted me that something big had happened: “It’s official. Trump has turned us into 3rd World shithole.”

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.