Annunciation

This is the Feast of Annunciation (hint for low Protestant readers: subtract 9 months from December 25). I was struck by the hymn for the feast: Today is the beginning of our salvation … The Son of God becomes the Son of the Virgin (bold added). The hymn is ancient; life beginning at conception isn’t something a bunch of misogynists dreamed up quickly after Roe v. Wade.

Today, I moved the really spicy stuff elsewhere, but I do provide links.

Writing

Trapped in the bog of my worry and stuckness

I love writing under moonlight. I notice that if anyone remembers a line or two from my books they are often lines written at night, not day. The poetry tends to come at night, the lively turns of phrase. When I’m trapped in the bog of my worry and stuckness (working with metaphors from the story here), I like the notion that when an image presents itself it’s actually the moon shaking her hair free and illuminating my imagination.

Martin Shaw, unwinding from a book tour for Liturgies of the Wild

Screw-it-all freedom

Savage Gods is a crisis memoir: at least, that’s the closest I have ever come to describing it. It’s my weirdest book – my weirdest non-fiction book, anyway – and every time I look at it I have two simultaneous feelings: that I don’t ever want to go through that again; and that I wish I could write another book like this. Of course, there is a relationship between difficult times and good writing, just as there is a relationship between troubled authors and brilliant prose. Not always, of course, but often. There’s a reason so many of us end up divorced alcoholics, if we haven’t died of TB at 45.

Certainly the strangeness of what I was going through when I wrote that book – a spiritual crisis, essentially, which I was only able to fully understand in retrospect – created the form in which it was written. Savage Gods is so uncategorisable that I couldn’t get any of my previous publishers interested in the thing, and a few of them openly hated it. In the end, I found some small, more adventurous outfits to take it up. I now think it’s probably my best non-fiction book, even though I don’t particularly want to read it again, in the same way that Bob Dylan never wants to listen to Blood On The Tracks. But while I don’t want another spiritual crisis, I would like to access the kind of screw-it-all freedom I felt when I wrote like that. I’ve never managed another book like it.

Paul Kingsnorth

Legalia

What do parents have to do with it?

Here, then, are the decisive slam-dunk textual facts that doom Trump’s executive order 14160 in the pending birthright-citizenship case: The words “parent,” “parents,” “mother,” and “father” appear nowhere in the text of the 14th Amendment’s citizenship clause. Nor do these words appear in the text of the landmark 1952 statutory provision defining birthright citizenship. Yet Trump’s made-up executive order uses the words “mother” and “father” a combined ten times.

Trump and his legal and academic defenders have simply fabricated a welter of detailed parental rules – about parental citizenship, parental legal status, parental domicile, and parental allegiance. Too many critics of Trump and his allies have taken the bait, themselves focusing rather too much attention on parents. To borrow a phrase, they have fallen into the “Parent Trap.” 

The text of the 14th Amendment, by contrast, focuses entirely on the baby – on the person born, not the persons giving birth: “All persons born . . . in the United States, and subject to the jurisdiction thereof, are citizens of the United States.”

Akhil and Vikram Amar & Samarth Desai, Birthright citizenship: reading the text and sidestepping the parent trap

I’d be more inclined to agree with the phrase “slam-dunk textual facts” were it not for the clause “subject to the jurisdiction thereof.”

(I’m happy to see the Amar brothers on SCOTUSblog.)

Will potential statesmen ever again step forward?

[Robert] Mueller’s passing should … prompt reflection on what has become of leaders in the legal community who have been widely thought able to transcend political differences, and help to resolve complex, divisive problems beyond the capacities of a polarized political class. Call them legal “notables,” or any other term you choose … After the Watergate scandal, Edward Levi was one such notable, chosen by President Gerald Ford to be the attorney general needed to repair a badly damaged Department of Justice. Levi took the job with the express intention of making “pervasive a certain sense of fairness and responsibility—and adherence to the law—and a clear denial of partisan political use” within DOJ. To a remarkable degree, he succeeded.

In our national politics, individuals possessing this standing across the political divide have begun to disappear from the public scene. Robert Mueller marked one moment in this trajectory of decline. When the acting attorney general in Trump 1.0 named Mueller as a special counsel in the Russia investigation, the press brimmed over with expressions of admiration for his professionalism and character. Democrats and Republicans alike applauded the choice. In fact, it was hard to imagine another choice that would have been as well received.

But the polarization of our politics overcame what Mueller had been appointed to offer …

Robert Mueller was committed to a system that would work if those responsible for it, or called to navigate it through difficult times, served with skill, experience, and integrity. We will soon find out whether American politics have, for the foreseeable future, driven devoted public servants like Bob Mueller from the frontlines in an era when they can expect their work to be derided, their motives questioned, and, eventually, their deaths to be celebrated.

Bob Bauer

P.R. is nothing new

A revolutionary age is an age of action; ours is the of advertisement and publicity. Nothing ever happens but there is immediate publicity everywhere. In the present age a rebellion is, of all things, the most unthinkable. Such an expression of strength would seem ridiculous to the calculating intelligence of our times. On the other hand a political virtuoso might bring off a feat almost as remarkable. He might write a manifesto suggesting a general assembly at which people should decide upon a rebellion, and it would be so carefully worded that even the censor would let it pass.

At the meeting itself he would be able to create the impression that his audience had rebelled, after which they would all go quietly home ….

Soren Kierkegaard, The Present Age

Just one of those things

This Thursday, the fifth Thursday in Orthodox Lent, I will be helping to lead a service called the Great Canon of Saint Andrew of Crete combined, on this particular evening, with a complete reading Saint Sophronius’s Life of Saint Mary of Egypt.

That has a secular significance this year: I will be watching the Purdue-Texas men’s basketball tournament game on a YouTubeTV recording, not live, for alas, the game comes on at 7:10 pm and the service, beginning at 6:30, will barely be warming up.

Shorts

  • This political moment isn’t populists versus elitists; it is, as I’ve written before, like a civil war in a prep school where the sleazy rich kids are taking on the pretentious rich kids. (David Brooks, I Should Have Seen This Coming)
  • The inexperienced man speaks of problems, which have answers; the experienced man speaks of temptations, which never go away. (Joshua Gibbs, The Experienced Man)
  • If the claim that Eastern theology tends to be more apophatic whereas Western theology tends to be more kataphatic causes you to lose your peace, you probably shouldn’t be on the internet. (Michael Warren Davis, Don’t Eff the Ineffable)
  • A writer who says that there are no truths, or that all truth is “merely relative,” is asking you not to believe him.  So don’t. (Roger Scruton via J Budziszewski)
  • Can’t we do better than this, America?, I find myself thinking nearly every day now. And the answer appears to be a firm, unambiguous No, we cannot. (Damon Linker)
  • Trump’s vision of jurisprudence is: I gave you what you wanted—a seat on the Supreme Court—and now your job is to give me what I want. I don’t take my oath of office seriously, and if you do, I consider that a personal betrayal. (Kevin D. Williamson)
  • His career is an exemplar of the sinister leading the credulous. (Jamie Kirchick, How Tucker Carlson instigated an inevitable war within MAGA)
  • The characteristic feature of the loser is to bemoan, in general terms, mankind’s flaws, biases, contradictions, and irrationality-without exploiting them for fun and profit. (Nassim Nicholas Taleb, The Bed of Procrustes)
  • I am only unhappy when I don’t hear the sound of missiles. (Hassan, 32, pseudonymously through Arash Azizi, The Iranians Losing Faith in America)
  • When Khamenei died, I was happy, but only for a moment—like you get a hit from a drug. … It didn’t even last a day. After that I’ve only felt one thing: fear, fear, fear. (Melika, 21, pseudonymously through Arash Azizi, The Iranians Losing Faith in America)
  • It is surpassingly strange that a sane person cannot now take the word of the President of the United States for anything, so habitual and incessant is the lying. (Your estranged curator)

Elsewhere in Tipsyworld (i.e., the really spicy stuff)

Wonder

Wonder, in fact, was accepted so instinctively as essential to a human life that in the quarrels and discussions that centered on Christological doctrine there was an argument in favor of the full humanity of Christ which might be called “an argument from wonder“ … If Jesus could “marvel“, Aquinas says, we must suppose the presence of that which is capable of marvel, of the mens humana, the human mind, of the spiritual soul in addition to the presence of the Divine Word and the sensual soul (both of which are, as we have seen, not capable of “wonder“). Only a spiritual capacity for knowledge that does not know everything it knows at once and perfectly is capable of being gradually aware of the deeper and more essential world beyond the sensual, physical world – only the human spirit is capable of wonder.

Josef Pieper, The Philosophical Act (included in the Ignatius Press edition of Leisure: The Basis of Culture.

Note: While moderns tend to reject the divinity of Christ, for the ancients it was much harder to accept His humanity — that God would so sully himself as to take on humanity.

Kind of brings to mind “but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men” (Phil. 2:7), doesn’t it?

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Rediscovering imaginary Mary

It’s Advent, drawing nigh to Christmas, so religion writers turn in desperation for new angles, giving this fan of the old angles an occasional case of the heebie-jeebies.

For instance, there’s something weird and a little creepy about Evangelicals trying to turn the Theotokos into some kind of Che Guevara figure when they stumble onto the continuation of the Magnificat after the first lines they’ve known. Here and here are examples. I first encountered both within the last 24 hours.

Fifty years ago, that sort of thing was scorned by Evangelicals as Liberation Theology, so I guess Evangelicals are on roughly their usual time-lag for adopting fads, turning Mary into a revolutionaryvehicle for Jesus,” on a long Uber drive from Heaven to Bethlehem, with some zesty direct action planned (politics is what it’s all about, right?) after she drops off her fare.

Bah! Humbug! Have these people no capacity for mystery?

GABRIEL

When Eve, in love with her own will,
Denied the will of Love and fell,
She turned the flesh Love knew so well
To knowledge of her love until
Both love and knowledge were of sin.
What her negation wounded, may
Your affirmation heal today;
Love’s will requires your own, that in
The flesh whose love you do not know,
Loves knowledge into flesh may grow.

MARY

My flesh in terror and fire
Rejoices that the Word
Who unites the world out of nothing,
As a pledge of His word to love her
Against her will, and to turn
Her desperate longing to love,
Should ask to wear me,
From now until their wedding day,
For an engagement ring.

GABRIEL

Since Adam, being free to choose,
Chose to imagine he was free
To choose his own necessity,
Lost in his freedom, Man pursues
The shadow of his images:
To-day the Unknown seeks the known;
What I am willed to ask, your own
Will has to answer; child, it lies
Within your power of choosing to
Conceive the Child who chooses you.

W.H. Auden, For the Time Being.

Now that is truly radical.

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While we’re on a Christmas theme, let me praise this little benediction snippet, attributed to the Church of Ireland and set to glorious, sappy music by Philip W.J. Stopford:

May Christ, who by His incarnation gathered into one all things earthly, all things heavenly, … fill you with joy and peace.

We Tenors get to sing that, and it usually kind of chokes me up.

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Sunday after Nativity

  1. Why this distinctive?
  2. Christmas in the Middle East
  3. “Protocol”
  4. Vietnamese Orthodox
  5. The Xcarnation of Xianity
  6. Simply delusional
  7. Business ethics and ficuciary duties
  8. Davecat’s 15 minutes of creepy fame

Continue reading “Sunday after Nativity”