Sunday of the Paralytic, 2024

No sectarians in post-Christian foxholes

… churches centered on the Bible, evangelism, and personal faith in Jesus; often but not necessarily nondenominational, with moderate to minimal emphasis on sacraments, liturgy, and ecclesiastical authority; and marked by a revivalist style as well as conservative beliefs about sex, marriage, and other social issues. Historically, … white and middle- to lower-class …

Brad East, describing the sorts of churches in which he has noticed a loosening of social taboos (and in some cases, abandonment of prior understandings of scripture), and some putting on of liturgical airs, in The Loosening of American Evangelicalism.

East describes a lot of the changes he sees, and then speculates on the reasons for them. His fourth suggested reason got my attention as a plausible “silver lining” to secularization:

Fourth and finally, there are no sectarians in post-Christian foxholes. As counterintuitive as it may seem, the same forces leading evangelicals to start drinking, getting tattoos, and watching HBO are also leading them to say the creeds, receive ashes on their forehead, and read Pope Benedict XVI. When the world feels arrayed against faithfulness to Christ, you need all the friends you can get. Doctrinal differences that aren’t relevant to current cultural battles—think infant baptism, not theologies of sex and gender—can be overlooked in a pinch.

What intellectuals are searching for

[S]uppose you are an atheist or agnostic exposed, over time, to the desert fathers, or to the pro-Nicene fathers of the fourth and fifth centuries, or to Saint Maximus Confessor or Saint John of Damascus, or to Benedictine monks, or to Saint Thérèse of Lisieux, or to Julian of Norwich, or to Saint Francis or Saint Bernard or Saint Anselm. It would simply never occur to you that what you find in these authors is what you’d find in the Methodist congregation on the corner, or the Baptist church around the block, or the non-denom start-up across town. Not only do the devotional and liturgical, spiritual and theological worlds conjured by these writers and texts not exist in such spaces. The traditions themselves do not claim the figures in question. You go, therefore, to the people and the places who are bold enough to say, “Those names are our names; those saints are our saints; those books are our books. We nurture and preserve and pass them on. Come learn them from us; indeed, come learn from us what they learned themselves, in their own time.”

In sum: What intellectuals, especially agnostic intellectuals in midlife, are restlessly searching for is something not man-made, but divine; not provisional, but final; not a question, but an answer. They are looking for rest, however penultimate in this life, not more open-ended restlessness. Something that lasts. Something that can plausibly make a claim both to antiquity and to permanency. A bulwark that will not fail. Something to defer to, submit to, bow one’s head in surrender to; something to embrace and be embraced by: a teacher but also a mother. And the truth is that Rome plausibly presents itself as both mater et magistra, the pillar and bulwark of the truth. Orthodoxy does as well. The plausibility explains why so many intellectuals find port of harbor with each of them. The reverse, in turn, explains why so few of those sorts of people convert from rudderless adult atheism to Protestantism with a capital-p.

Brad East, musing on why intellectuals and other public figures convert to Christianity in Catholic, Orthodox (or perhaps Anglican) traditions.

A life-giving gift

I’m almost certain I’ve shared this before, but I share it again not only because it seems wise, but because I lived it — with a big caveat: happy-clappy is not confined to youth groups, and I wasn’t young when I discovered ancient Christianity.

For those young people who are either scared or suspicious of happy-clappy versions of youth group Christianity, ancient Christian disciplines and historic Christian worship can be received as a life-giving gift. When you have only seen forms of piety that value spontaneous expression and clichéd sincerity, to be given the cadences and rhythms of the Book of Common Prayer can be like receiving the gift of tongues. In my experience, many young people are intensely ritual animals without realizing it. And when they are introduced to habit-forming practices of Christian faith, invited into ways of following Jesus that are ancient and tested, their faith is given a second life.

James K.A. Smith, You Are What You Love

Context is broader than the text itself

Context includes not only the historical and cultural setting and textual elements such as literary arrangement and relationship of the words. Context includes the original setting in which the Scriptures were written—the Church. The author belonged to the community of faith, as did his anticipated audience…

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

The democratic spirit at prayer

Much of what today passes for Protestantism is nothing of the sort. Rather, it is a thinly veiled cloak for the democratic spirit at “prayer.”  “Salvation by grace through faith” is a slogan for individualism, a Christianity “by right.” There are no works, no requirements, only a “grace-filled” entitlement. For the ultimate form of democracy is the person who needs no one else: no Church, no priest, no sacrament, only the God of my understanding who saves me by grace and guarantees that I can do it alone.

Fr. Stephen Freeman

If you think that’s a cheap shot, you need to read Nathan Hatch, The Democratization of American Christianity.

Nine paths of complicity

I returned to following the Mere Fidelity podcast after a year or two absence (when I was more preoccupied with other things). One back episode I manually downloaded was Moral Complicity, which took as its springboard a controversy over one Alistair Begg’s faux pas.

It was an interesting episode, part of which lamented Evangelicalism’s lack of tools and training in moral reasoning, leaving Evangelicals to live in ambiguous situations based on shibboleths.

I was surprised at my own inability to justify my reaction to the particular question posed. Then I remembered that even my tiniest prayer book has some resources:

NINE WAYS OF PARTICIPATING IN ANOTHER’S SIN

  • By counsel.
  • By command.
  • By consent.
  • By provocation.
  • By praise or flattery.
  • By concealment.
  • By partaking.
  • By silence.
  • By defense of the sin committed.

THE CHIEF SPIRITUAL WORKS OF MERCY

  • To admonish sinners.
  • To instruct the ignorant.
  • To counsel the doubtful.
  • To comfort the sorrowful.
  • To suffer wrongs patiently.
  • To forgive injuries.
  • To pray for the living and the dead.

Wise eunuch

Then the Spirit said to Philip, “Go near and overtake this chariot.” So Philip ran to him, and heard him reading the prophet Isaiah, and said, “Do you understand what you are reading?” And he said, “How can I, unless someone guides me?” And he asked Philip to come up and sit with him.

Acts 8:29-31.

I was rather old when I learned (as I understood it) that reading silently, sola mentes, was unknown in the ancient world.

I wasn’t quite as old when I realized that “How can I, unless someone guides me?” was a wise answer, not a pathetic one.

Col. R.B. Thieme, Jr.

“Well-nigh 50 years ago,” wrote the geezer, “I heard a guy who in retrospect was the weirdest, but most mainstream, preacher I ever heard.”

I’m the geezer. The guy I heard was “Col. R.B. Thieme, Jr..” See also R. B. Thieme, Jr., Bible Ministries | Home

Thieme was not outside the Evangelical Overton Window, but I recall two really weird things he said during the week or so of meetings I attended in Prescott, Arizona (I have a vague idea that I listened to him on the radio even longer):

  1. Nothing pleases God more than doctrine in the frontal lobe. It is fair to say that this was an obsessive theme of Thieme, if you’ll pardon the wordplay.
  2. The human ovum is the only sinless cell in the human body. Were it not sinless, Christ would have inherited sin from Mary.

I immediately thought the first thing quoted (almost verbatim) was weird and off-key. Now I’m quite sure it was wrong to the point of heresy. God desires several things more than storing up doctrine in one’s wetware. It is spiritually perilous not to value them as He does.

But the idea that mastery of doctrine was paramount was mainstream western Christianity. Since Thomas Acquinas, over-intellectualizing the Christian life has been (dare I say it?) a major way of avoiding actual encounter with God. In that sense, he was mainstream. And his website doesn’t put this idea front and center, portraying instead an extraordinarily hard-working dispensational premillennial evangelical pastor — adherent to a doctrinal scheme that led me to distance myself from evangelicalism around the time I encountered Thieme, though I don’t recall any cause-and-effect relationship.

The ovum remark was not an obsession, in my limited experience. The idea of inheriting sin and guilt is ubiquitous in Western Christianity (and repudiated in Eastern Christianity, which recalls that the wages of sin is death, not guilt — but that’s a longer story, and one that I’m probably not qualified to tell). Nevertheless, I don’t recall any other teacher ever making anything like Thieme’s weird remark.

Wedding rites

Contrast the vision of family carried in these cultural liturgies—and played out in television dramas and romantic comedies—with the countercultural, biblical vision that is carried in an Orthodox wedding rite. The rite has two “movements” or stages. The first is the Service of Betrothal. In the entrance or vestibule of the church, the priest asks both the groom and the bride a question. To the groom: “Have you, Nicholas, a good, free, and unconstrained will and a firm intention to take unto yourself to wife this woman, Elizabeth, whom you see before you?” And to the bride: “Have you, Elizabeth, a good, free, and unconstrained will and a firm intention to take unto yourself to husband this man, Nicholas, whom you see before you?” Each in turn replies, “I have,” and these are the only words they will speak in the ceremony. This won’t be an expressive opportunity for them to “show their love.” There’s no fixation on novelty in the idiosyncratic writing of their own vows. The actor and agent here is the Lord, the church’s Bridegroom, and their lives as husband and wife (and as mother- and father-to-be) are here being taken up into that life. The Triune God is the center of this ceremony, exhibiting a vision of marriage in which this is also true. This is beautifully signaled in vows that echo their baptism “in the name of the Father, and of the Son, and of the Holy Spirit.”

James K. A. Smith, You Are What You Love: The Spiritual Power of Habit

It occurred to me as I was posting this that Smith’s book is one of extremely few contemporary Protestant-written books I can commend — not that I read all that many, mind you. It’s one of a few (along with books by Hans Boersma) that leave me wondering “why haven’t these guys shed their obviously uncomfortable Protestantism for Orthodoxy?”

When I heard the learn’d theologian …

When I heard the learn’d astronomer,
When the proofs, the figures, were ranged in columns before me,
When I was shown the charts and diagrams, to add, divide, and measure them,
When I sitting heard the astronomer where he lectured with much applause in the lecture-room,
How soon unaccountable I became tired and sick,
Till rising and gliding out I wander’d off by myself,
In the mystical moist night-air, and from time to time,
Look’d up in perfect silence at the stars.

Walt Whitman

Do American Evangelicals despise history?

Last night, I began reading Paul Gutacker, The Old Faith in a New Nation: American Protestants and the Christian Past. Gutacker doesn’t buy the standard narrative that bibicist American Evangelicalism has no interest in Church history and traditions. It sounded promising enough that I bought it without any personal recommendations from trusted sources.

I’m especially interested to see whether it will call into question anything I’ve internalized from Nathan Hatch, The Democratization of American Christianity. So far, it seems to accept Hatch’s work.


… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Public Affairs

On the one hand, I express no profound personal opinions here; on the other, I have some smart and provocative “takes” from others and some comments on them.

Stupid opinions on why a Trump conviction will be reversed

Any conviction obtained at the so-called “trial” of former President Donald Trump’s alleged alteration of financial records will be reversed on appeal, if necessary by the U.S. Supreme Court, because altering financial records is only a crime in New York if you do it to conceal some other crime. Paying Stormy Daniels money is NOT a crime. …

Steven Calabresi (emphasis added).

I would wager a substantial sum that the U.S. Supreme Court will not reverse a New York conviction of Trump at all, let alone on the basis that New York Courts misapplied New York law.

If the law is as Calabresi says, State appeal courts should reverse, but state Courts have the last word on what state law is.

Steven Calabresi is not a stupid man. This outburst was an example of motivated reasoning.

It’s still quite possible that the Manhattan jury will convict Trump on the 34 felony charges Bragg has brought. But there is no chance the conviction will withstand appeal, particularly given that it relies so heavily on Cohen’s testimony.

Eli Lake (emphasis added).

I would wager even more that a conviction will not be reversed because it relies too heavily on Michael Cohen’s testimony. No Courts will have any idea what the jury relied on. That’s not how jury trials work.

I cannot vouch for Elli Lake not being stupid on legal matters. It rather appears that he is.

Note: This is not to say that Courts won’t reverse because particular testimony of Cohen was admitted over timely objection. Nor am I saying that this prosecution is solid and will not be reversed. There’s a lot of non-dopey analysis that thinks if very shaky. I’m just faulting stupid arguments that mislead non-lawyer readers.

History Rhyming?

I’ve been surprised at the intensity of the electorate’s hostility to post-Roe restrictive abortion legislation. I thought public opinion was more closely divided.

As we think about why voters are so hostile, though, it may be illuminating to remember the Protestant landscape pre-Roe. For one common instance:

The great majority [of pre-Roe Southern Baptists] favored such “therapeutic” abortions, but a small minority objected that abortion was murder, and another small minority argued that it should be legal in all cases. The divide, however, did not fall along the usual conservative-moderate lines, but rather, it seems, along the spectrum of anti-Catholicism.

Frances FitzGerald, The Evangelicals. Voters may just be reverting to pre-Roe positions.

I care a bit about what the various states do. But I’m still committed to federalism, unconvinced that this is an appropriate topic for national legislation.

Commencement Addresses

It’s like the opening parable of David Foster Wallace’s Kenyon College commencement address: “There are these two young fish swimming along and they happen to meet an older fish swimming the other way, who nods at them and says ‘Morning, boys. How’s the water?’ And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes ‘What the hell is water?’”

James K. A. Smith, You Are What You Love

But what sort of use does it make of this freedom? Here again, the main concern is not to infringe the letter of the law. There is no true moral responsibility for deformation or disproportion. What sort of responsibility does a journalist or a newspaper have to his readers, or to his history — or to history? If they have misled public opinion or the government by inaccurate information or wrong conclusions, do we know of any cases of public recognition and rectification of such mistakes by the same journalist or the same newspaper? It hardly ever happens because it would damage sales. A nation may be the victim of such a mistake, but the journalist usually always gets away with it. One may — One may safely assume that he will start writing the opposite with renewed self-assurance.

Alexandr Solzhenitsyn, Harvard Commencement Address, 1978

Equality

In these powerfully written essays Oakeshott points to the damage done when politics is directed from above towards a goal – whether liberty, equality or fraternity – and where all policies and negotiations are formulated by reference to that goal.

Roger Scruton, Conservatism

We in the US are suffering from a putative commitment to the goal of equality, “where all policies and negotiations are formulated by reference to that goal.”

I say “putative” because we seem to have lost the ability to identify which things truly are alike, and so should be treated alike, the ability to recognize that not all discrimination is invidious. Sometimes “discrimination” is the necessary consequence of discernment.

If the preceding seems impenetrably opaque, think about the dogma “trans women are women.” If that makes perfect, incontestable sense to you, you probably are loving our present love affair with “equality.” If you hesitate or disagree with “trans women are women,” you may be on my wavelength.

Elites and normies

Elites require control over the information sphere because their policy obsessions—on immigration, gender, and climate, for example—are not popular with the normies. By necessity, progressive fantasies must be imposed on our mediated reality, even as dissenting opinions are cast out into the dark. The internal combustion engine will destroy the earth; windmills will save it. Trump is a wannabe dictator; Biden, the adult in the room. Antagonists are always “far right”; there’s no such thing as “far left.” The ambition to conquer the empirical world with words approaches magical thinking.

It rarely works. The chaos and contingencies of the digital age allow the normies and their chosen tribunes, the populists, too much room to maneuver. Trump’s rise in the opinion polls would otherwise be inexplicable.

Martin Gurri

Why the meritocracy is not viewed as a legitimate ruling class

Now comes the kicker. By the competition it unleashes, bourgeois society creates unprecedented wealth, but also unprecedented inequality of wealth. It does so even while proclaiming equality to be its great insight, innovation and foundation, an inalienable right of man. The contradiction of bourgeois society is such that “its development belies its principle, and its dynamic undercuts its legitimacy.”

In earlier societies, inequality held a legitimate status, assigned by nature, tradition, or providence. In bourgeois society, inequality is an idea that circulates sub rosa in contradiction with the way individuals view themselves; it nevertheless pervades the environment in which they live…. The bourgeoisie did not invent the division of society into classes, but by cloaking that division in an ideology that renders it illegitimate, they tinged it with suffering.

One result is that we are deprived of a fundamental requirement of any polity: a ruling class that will be perceived as legitimate.

…

At bottom, we see a refusal of the ruling class to take responsibility for its rule, preferring to LARP at the barricades.

Matthew B. Crawford, Why the meritocracy is not viewed as a legitimate ruling class

Why so few pro-Trump columnists

There aren’t many pro-Trump columnists at major papers because there aren’t many pro-Trump columnists anywhere.

In past years, it hardly seems possible that a major publication wouldn’t have a supporter of Ronald Reagan on George W. Bush on its staff. That is why in 2024, newspapers would love nothing more than to have an in-house columnist on Team Red Hat/Tie.

But Trumpism is a visual medium – it cannot withstand the scrutiny of a written column. Trump supporters can go on Fox News or Newsmax or OAN and say whatever they want in the moment without being fact-checked beforehand. But writing a column means having editors and fact checkers verify the claims you’re making.

And because no editor will rubber-stamp a claim like “the 2020 election was stolen,” someone who tries to argue Biden didn’t win the last election or that the Jan. 6 insurrectionists were “political prisoners” will never be able to make their way to a legacy print outlet. A columnist that wanted to say, for instance, Vice President Mike Pence had the ability to choose his own electors in 2020 would be like a columnist earnestly arguing a woman is safer if she encounters a bear rather than a human man in the woods.

This phenomenon is glaringly obvious any time Trump goes on a network like CNN for a town hall or a debate. The falsehoods come so fast out of his mouth, the moderator can’t keep up, leaving 90 percent of his claims unchallenged. If the reporter stopped Trump to correct him on every lie he told, the event would be more moderator than candidate.

That is because being a Trumper is based almost solely on emotion and doesn’t rely on facts. Trumpism is a clenched fist, not an argument. And newspapers print arguments.

Christian Schneider, Where Are All the Pro-Trump Newspaper Columnists? (emphasis added; H/T The Morning Dispatch)

I am predisposed to credit Schneider’s argument because of people like Eric Metaxas.

Metaxas, a Yale grad, is an intellectual of sorts. He writes books. He hosts high-tone “Socrates in the City” conversations. I have it on fairly good authority that he’s genial and fun to talk to.

But he’s bereft of arguments for his election denialism. He has rock-solid certainty. As a word guy, he makes reductio ad Hitlerum analogies. He may have had mystical visions. But he has zero evidence. (Did I mention the rock-solid certainty?)

Checking in on the further-right

Charlie Kirk is worked up. “The world is in flames, and Bidenomics is a complete and total disaster,” the conservative influencer said during a recent episode of his podcast The Charlie Kirk Show. “But it can’t and won’t ruin my day,” he continued. “Why? ’Cause I start my day with a hot America First cup of Blackout Coffee.” Liberals have brought about economic Armageddon, but first, coffee.

… “Rest assured knowing that you’re ready for whatever the globalists throw at us next,” Kirk said at the end of one ad for medical-emergency kits … The commercial breaks sounded like something from an alternate universe. The more I listened to them, the more I came to understand that that was the point.

…

Some of Kirk’s ads … sound a little jarring: “You are nine meals away from anarchy,” he said in one ad for buckets of food rations, from a website called MyPatriotSupply.com. Yet as the world of right-wing-coded products has expanded, so has the weirdness of ads for them. “For 10 years, Patriot Mobile has been America’s only Christian-conservative wireless provider,” started another ad. Switching to Patriot Mobile, Kirk explained, would mean that “you’re sending the message that you support free speech, religious liberty, the sanctity of life, the Second Amendment, our military veterans and first-responder heroes” while getting “the same coverage you’ve been accustomed to without funding the left.”

Ali Breland, Why Is Charlie Kirk Selling Me Food Rations?

Another Denialism

Just as the Bishop of Oxford refused to consider that he might be descended from an ape, so now are many in the West reluctant to contemplate that their values, and even their very lack of belief, might be traceable back to Christian origins.

Tom Holland, Dominion

Trust the science

The strong, as science had conclusively demonstrated, had both a duty and an obligation to eliminate the weak.

Tom Holland, Dominion


So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my cathartic venting, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

St. Thomas Sunday 2024

Creed

The theologian William Placher defends the importance of creeds by citing Lionel Trilling: “It is probably true that when the dogmatic principle in religion is slighted, religion goes along for awhile on generalized emotion and ethical intention—morality touched by emotion—[but] then it loses the force of Its impulse and even the essence of Its Being.” Placher elaborates: Even if I have a warm personal relationship with Jesus, I also need an account of what’s so special about Jesus to understand why my relationship with him is so important. If I think about dedicating my life to following him, I need an idea about why he’s worth following. Without such accounts and ideas, Christian feeling and Christian behavior start to fade to generalized warm fuzziness and social conventions.

Kendra Creasy Dean, Almost Christian

Protestants

Then

The truth is that, while St David’s is a beautiful place, full of history, it feels somehow … dead. Maybe I’m being unfair. I only visited for a day. But I’ve seen enough living religious sites to know what they look – and feel – like. In Ireland, and even more so in places like Romania or Greece, a site like this would not only be hung with offerings, but would often be full of pilgrims lighting candles or kneeling in prayer. Here? Just tourists like me with hiking boots and cameras.

This is not an observation unique to St David’s: it’s the norm throughout Britain. I’ve only realised the depth of the problem since I moved out of the country and began to understand what others still had – and what we once had here.

…

Britain, almost uniquely amongst the many countries I have visited in my life – at least those in the ‘old world’ – feels spiritually dead, and this in turn feels like the root cause of the many problems that plague the land today. I don’t say this with any relish: this is my homeland, and I wish it were different. But since I have become a Christian, in particular, I have come to see just what has been lost there. Much of this is the legacy of the inaptly-named ‘Reformation’, which in Britain led to a frenzy of iconoclasm and sacrilegious violence. The ransacking of the monasteries, along with the centuries of spiritual tradition they held, the destruction of shrines like that of St David, the beheading of statues, the whitewashing of churches, the banning of festivals, the filling-in of holy wells: the wonder of medieval British Christianity will never be regained. And this was all done by Christians. It’s hard not to resent it sometimes.

Paul Kingsnorth, The God-Shaped Hole.

To be deep in history is to cease being Protestant.

Cardinal Newman

Now

Much of the Republican Party, including white evangelicals and fundamentalists, would line up in support of Trump even if he did order the assassination of a political opponent. If you don’t think so, you’re simply not familiar enough with the MAGA mind. You’re not listening closely enough to what Trump is saying to his supporters, and what they’re saying to one another.

It’s easy to anticipate just how their argument would unfold: first, deny that any amount of evidence could be amassed to prove that Trump tried to assassinate anyone; second, dismiss the allegations because they are being made by “haters” who suffer from Trump Derangement Syndrome; third, point the finger at the “Biden crime family,” whose corruptions far exceed what we see from Trump and his kin; and fourth, insist that even if the former president did order the assassination of a political opponent, it’s essential that Trump retain the presidency, because his absence would lead to dystopia. Unfortunately, for the sake of America, some people must perish. Or so Trump supporters would say.

Peter Wehner

Sacred covenants

True, the Methodist church adopted a statement about marriage. It affirms “marriage as a sacred, lifelong covenant that brings two people of faith (adult man and adult woman of consenting age or two adult persons of consenting age) into a union of one another and into deeper relationship with God and the religious community.” But what does “sacred” mean when divorced from the traditional theological and ethical beliefs that underpin Christianity? The description is nothing more than an aesthetic gloss to conceal what’s transpiring: the reduction of marriage to an emotional bond rather than the mysterious union of a man and woman that would normatively lead to the most sacred and godlike of events, the creation of new life.

Carl Trueman in the Wall Street Journal Opinion pages

A very big deal

Normalizing homosexuality is a very, very big deal, no matter which side you are on. Some progressives have a habit of accusing conservatives of making too big a deal of it. But this is hypocritical. If it weren’t a big deal, then progressives wouldn’t wreck whole denominations over it. To be fair, if I believed about homosexuality and the human person what progressives believe, I would probably be doing exactly what they’re doing, as a matter of justice. I would hope, though, that I would have the humility to recognize that what I was asking of my fellow churchmen was to accept and affirm a massive theological and historical change within Christianity, one that overturns the clear and unambiguous testimony of Scripture and Tradition. But they don’t. Those people typically act like it’s no big deal, except to the bigots who resist Progress.

… [A]ll ecclesial bodies have to have within them an agreed-upon method of authoritatively determining moral and theological truth. Simply as a sociological claim, if a church body cannot agree on an authoritative means of resolving these questions, what holds it together, except some combination of sentiment and historical inertia?

… It is an interesting psychological question as to why the leadership class within churches believes that the future of their church requires liberalizing … even though the evidence that liberalization doesn’t stop decline, but if anything increases it, is overwhelming. I believe it was Schumpeter who said that every institution, over time, will be led by people who mistake what’s good for them personally with what’s good for the institution.

[F]or the orthodox (theological conservatives), religion is in part a means through which we discover the structure of reality and conform ourselves to it. For the modernists (theological liberals), religion is a means by which we make ourselves at home in this world. It’s not that the orthodox don’t want to make a home in this world, or that the modernists don’t want to live in reality. Rather, it’s that the orthodox believe that all of reality is undergirded, and founded, in a sacred order of which we are a part. We can’t make it up as we go along; we must instead be open to divine revelation, and organize our lives from what has been revealed from God, because it tells us what is really Real. The modernists, by contrast, more or less disbelieve that the material world has a telos (end purpose), and that things have a logos (rational purpose) intrinsic to themselves.

Rod Dreher, When Is It Time To Schism?, quoting Mircea Eliade, The Sacred And The Profane.

This was an unusually good piece by Rod, who has become hard to read much of the time. I recommend all of it.

Protest is who the West is

Thomas Aquinas is often held responsible by Eastern Orthodox theologians for some of the key theological errors which led the Roman branch of the Church astray. Those errors in turn, they say, led to the internal Western schism known as the ‘Reformation’, whose ‘protestant’ rebels were themselves reacting against the impact of those errors. Catholic Christians naturally disagree. What we can say with certainty is that since Luther et al began their protest, the protest has never stopped. Protest, now, is what the West does. There has been so much protesting against the Church, in fact, that Christianity itself has died as the foundation of our moral order, and we are only now dimly becoming aware of what a catastrophe this is.

Paul Kingsnorth

Ecclesial Christianity

One man’s move to ecclesial Christianity

One thing I like about both Orthodoxy and Catholicism is that you have to do these things, whether you like it or not, whether you’re in the mood or not, sometimes whether you believe or not. You just have to plow ahead. I want that. If it’s left up to me, I am one lazy son-of-a-bitch. I will not do anything unless someone comes along and says, “You need to do this. This is really important. This will shape your life. Come on, Galli. Get off your butt.”

Yonat Shimron, Mark Galli, former Christianity Today editor and Trump critic, to be confirmed a Catholic (Religion News Service, September 10, 2020)

Stones to bread

I have heard various naive Orthodox opine that we need jurisdictional unity in the United States so that we can have a stronger voice and a more visible presence. It would seem that they have yet to renounce the world and are still thinking about the stones/bread problem. Unity is good because the Church is One (as is affirmed in the Creed). But it is not good because it is “useful.” Indeed, I suspect that God has allowed our disunity for His own purposes – including saving us from ourselves.

…

Our modern world, it would seem, has won the debate concerning turning stones into bread. We imagine that Christianity’s superiority lies in the fact that it would somehow make better bread ….

Fr. Stephen Freeman

Where’s the problem?

Archbishop Chaput’s brief critique of the theology of Cardinal Fernández in “Cardinal Fernández Misleads” (April 2024) seems to capture what many of us outside the Roman Catholic Church see as the real character of the Francis papacy: It is a form of liberal Protestantism in papal vestments …

Yet as an orthodox Protestant, I take no pleasure in the theological disaster that has been unfolding in Rome over the last decade. Rome has status, money, and power that could, if her leadership so desires, be used to hold the line on key social and political issues. And all Christians potentially benefit from that. But to act with conviction, one must believe with conviction. And there lies the problem, as the archbishop has so helpfully indicated.

Carl R. Trueman

A favorite prayer

LORD our God, Who art rich in mercy and Who hast no equal with respect to Thy compassion, Who alone art sinless by nature and becamest man, though without sin, for our sakes, Hearken at this hour unto this, my painful entreaty, for I am poor and bereft of good works, and my heart is troubled within me. For Thou knowest, O King most high, Lord of heaven and earth, that I have wasted all my youth in sins and, following after the lusts of my flesh, have become wholly an object of scorn to the demons. Continually have I followed wholly after the Devil, wallowing in the mire of the passions; for darkened in mind from my childhood, and even unto the present time, I have never desired to do Thy holy will; but, held wholly captive by the passions which assail me, I am become the butt of the mockery and scorn of the demons, being in no way mindful of the threat of Thine unendurable wrath against sinners and the fiery Gehenna which awaiteth. As one who hath thus fallen into despair and is in no way capable of conversion, I am become empty and naked of Thy friendship. For what manner of sin have I not committed? What demonic work have I not done? In what shameful and prodigal activity have I not indulged with relish and zeal? I have polluted my mind with lustful thoughts; I have sullied my body with intercourse; I have defiled my spirit by entertaining; every member of my wretched flesh have I loved to serve and enslave to sin. And who now will not lament me, wretch that I am? Who will not bewail me who am condemned? For I alone, I, O Master, have stirred up Thy wrath; I alone have kindled Thine anger against me; I alone have done that which is evil in Thy sight, having surpassed and outdone all the sinners of ages past, having sinned without rival and unforgivably. Yet, because Thou art most merciful and compassionate, 0 Lover of mankind, and awaitest the conversion of man, Lo! I throw myself before Thy dread and unendurable judgment seat, and, as it were, clutching Thy most pure feet, cry out from the depths of my soul: Cleanse me, O Lord! Forgive me, O Thou Who art readily reconciled! Have mercy upon my weakness; condescend unto my perplexity; hearken unto my supplication; and receive not my tears in silence. Accept me who repenteth, and turn me back who am gone astray; embrace me who am returning, and forgive me who prayeth. For Thou hast not appointed repentance for the righteous, nor hast Thou appointed forgiveness for them that have not sinned; but it is for me, a sinner, that Thou hast appointed repentance for those things wherein I have caused Thee displeasure, and I stand before Thee, naked and stripped bare, O Lord, Who knowest the hearts of men, confessing my sins; for I am unable to lift up mine eyes to gaze upon the height of heaven, being weighed down by the heavy burden of my sins. Enlighten, therefore, the eyes of my heart, and grant me remorse unto repentance, and contrition unto amendment of life, that, with good hope and true confidence, I may proceed to the world beyond, continually praising and blessing Thy most holy name: of the Father, and of the Son, and of the Holy Spirit; now, and ever, and unto the ages of ages. Amen.

Prayers After Reading the Tenth Kathisma, A Psalter for Prayer: An Adaptation of the Classic Miles Coverdale Translation


… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Culture

Made Men

I cannot remember the books I’ve read any more than the meals I have eaten; even so, they have made me.

Ralph Waldo Emerson

A perennial favorite for the internet age

I can take a virtual tour of the Forbidden City in Beijing, or of the deepest underwater caverns, nearly as easily as I glance across the room. Every foreign wonder, hidden place, and obscure subculture is immediately available to my idle curiosity; they are lumped together into a uniform distancelessness that revolves around me. But where am I? There doesn’t seem to be any nonarbitrary basis on which I can draw a horizon around myself—a zone of relevance—by which I might take my bearings and get oriented. When the axis of closer-to-me and farther-from-me is collapsed, I can be anywhere, and find that I am rarely in any place in particular.

Matthew Crawford, The World Beyond Your Head

Another oldie

To say that we and the Soviet Union are to be compared is the equivalent of saying that the man who pushes the old lady into the way of an oncoming bus, and the man who pushes the old lady out of the way of an oncoming bus, are both people who push old ladies around.

William F. Buckley via Douglas Murray

New Illustration for the Urban Dictionary

Cringe: It’s like this.

(H/T Nellie Bowles)

Owning the full weight of your worldview

One doesn’t see this sort of observation much any more:

Reason is an absolute … Yet those who ask me to believe this world picture also ask me to believe that Reason is simply the unforeseen and unintended by-product of mindless matter at one stage of its endless and aimless becoming. Here is flat contradiction. They ask me at the same moment to accept a conclusion and to discredit the only testimony on which that conclusion can be based. The difficulty is to me a fatal one; and the fact that when you put it to many scientists, far from having an answer, they seem not even to understand what the difficulty is, assures me that I have not found a mare’s nest but detected a radical disease in their whole mode of thought from the very beginning.

C.S. Lewis, Weight of Glory

Good Dad

Dad only had three stages in his day. He was either (1) drinking coffee, (2) had just finished drinking coffee, or (3) was brewing a fresh pot right now.

Ted Gioia, How Coffee Became a Joke. Unlike Ted, I rather like Starbucks, but the only frou-frou I ever ordered was one, and only ever one, Pumpkin Spice Latté, just to see what the buzz was about. Otherwise, I’m happy with whatever dark roast is on offer or even Pike Place if necessary.

Ruso-Ukraine war and NATO

Be it remembered:

Many sober voices warned that an expansion of NATO to Russia’s border would poke the Bear, leading to an inevitable war. As long ago as 1998, following the U.S. decision to expand NATO eastwards, George Kennan said the following to Thomas Friedman:

“I think it is the beginning of a new cold war. I think the Russians will gradually react quite adversely and it will affect their policies. I think it is a tragic mistake. There was no reason for this whatsoever. No one was threatening anybody else. This expansion would make the founding fathers of this country turn over in their graves.

“We have signed up to protect a whole series of countries, even though we have neither the resources nor the intention to do so in any serious way. [NATO expansion] was simply a lighthearted action by a Senate that has no real interest in foreign affairs. What bothers me is how superficial and ill informed the whole Senate debate was. I was particularly bothered by the references to Russia as a country dying to attack Western Europe.

Patrick J. Deneen, Russia, America, and the Danger of Political Gnosticism

And recently, we’ve had people in the know bragging that we are going to bring Ukraine itself into NATO, though “we have neither the resources nor the intention” of following through by vigorously defending, with troops, a new member that was already under attack when admitted to NATO.

Campus Protests

Coddled2

[S]ociety takes the attitudes and antics of the young far too seriously. In an era when we are reliably informed that adolescence persists well into the twenties, it is strange that we deem the views of anyone under the age of thirty to have any real significance or merit. Yet it seems to be an unspoken assumption that young people, especially young, angry, and opinionated people, are to be indulged as important … 

This exaltation of youth is simultaneously the exaltation of ignorance and incompetence. Early claims of Israeli occupation of Gaza and the continued sloppy use of the language of genocide, fueled by people at the U.N. who could benefit from using a dictionary, are two obvious examples of the former. As for the latter, when, for example, did adult revolutionaries hold hunger strikes lasting a whole twelve hours or seize buildings and then demand that the university authorities give them food and water? I have no affection for Che Guevara, but he did at least spend time in a Bolivian jungle while trying to foment revolution. I presume he never once considered whining to the Bolivian government about the harsh conditions of jungle life and had to find his own food and water. A cynic might say that even our revolutionaries are pathetic these days.

Carl R. Trueman, ‌What the Pro-Palestinian Campus Protests Are Really About

One of the voices on the Matter of Opinion podcast Friday likened Columbia University getting police to clear our an occupied hall to “calling the police on your own kids” because the University is in loco parentis. I think the voice belonged to someone named “Van Winkle.”

I was in college when students effectually abolished in loco parentis. They didn’t want anyone telling them what to do and what not to do. But, giving credit to Ms. Van Winkle, they did generally whistle a different tune when there was the threat of police being brought in.

I’ve long thought take your pick; you don’t deserve protective in loco parentis (“we’ll take care of this ourselves, officer”) if you’re not willing to live by university rules (“here’s the rules you’re expected to live by”).

Radical Revolutionaries on the cheap

And of course the protesters all want (and I’m sure will get) the arrests taken off their records. They want to be radical revolutionaries holding a radical protest. They also want the protest catered ASAP. And when it’s done for summer, they want good grades in all the classes and squeaky-clean records. McKinsey doesn’t staff itself!

Nellie Bowles.

Another thing I seem to remember is that civil disobedience includes taking the consequences for breaking an unjust law. Scott free for breaking a just law does not compute.

Forewarding illiberalism

As readers know, I’m deeply sympathetic to the argument that Israel has over-reached, over-bombed, and over-reacted in its near-unhinged overkill of Palestinian civilians, especially children, in the wake of 10/7’s horrors. It has been truly horrifying. I begrudge no one demonstrating passionately to protest this. But as I watch the rhetoric and tactics of many — but not all — of these students, I’m struck by how this humane concern is less prominent than the rank illiberalism and ideological extremism among many.

Preventing students from attending classes, taking exams, or even walking around their own campus freely is not a protest; it’s a crime. So is the destruction of property, and the use of physical intimidation and violence against dissenting students. The use of masks to conceal identity is reminiscent of the Klan, and antithetical to non-violent civil disobedience. It’s a way for outsiders to easily infiltrate and a way to escape responsibility for thuggishness. It’s menacing, ugly and cowardly.

It did not have to be this way. Imagine if students simply demonstrated peacefully for a cease-fire, placed the victims and hostages at the forefront of the narrative, and allowed themselves to be arrested proudly on camera and face legal consequences for their actions, as the civil rights movement did. Imagine if they were emphatically non-violent and always open to debate.

But they aren’t, because they are not the inheritors of the Christian, universalist civil rights movement but its illiberal, blood-and-soil nemesis, long curated in the Ivy League.

…

And they will help Trump get an Electoral College landslide, just as the new left handily elected Nixon in 1968 and 1972.

Andrew Sullivan

Politics

Life in the Stupid Party

(I don’t remember the source, but someone called our two major parties the Evil Party and the Stupid Party.)

The so-called hard right in the House is learning an old lesson: Life is hard, but it’s harder if you’re stupid.

Kevin D. Williamson

On Democrats’ promise to help defeat Marjorie Taylor Greene’s effort to oust Speaker Mike Johnson:

Republicans, rather than fume that Democrats have denied them a chance to self-destruct, should consider that perhaps this is the inevitable result of the mid-session motion-to-vacate game that has brought them to the brink of losing their majority without an intervening election. A conference that can’t bear to see any of its members lead the House will soon enough encounter a cure for that.

National Review, The Week email for 5/3/24.

Meanwhile, over at the Evil Party

Once someone determined Trump was so bad it was okay to lie about him, it set the precedent that the only thing that mattered was a subject’s politics.

Matt Taibbi via James Howard Kunstler


So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

4/30/24

The Surprising Truth About Handmaids

The heart of Gilead is not religious extremism, but social engineering.

Nowhere is this more apparent than in the Handmaids themselves, and the Ceremony that defines their role. The idea that women can be used outside of the confines of marriage as incubators for strongly desired children would be abhorrent to the vast majority of religious conservatives who seem to be The Handmaid’s Tale‘s targets. But it is all the rage in certain secular and progressive circles—and by no means is it limited to the fringes. It has become especially popular among homosexual couples, many of whom pay top dollar for Handmaids who serve a purpose they cannot fulfill themselves.

Not original with me, but I’ve lost the original source.

Schrödinger persons

On a related note:

When the industry makes promises to prospective parents about in vitro fertilization, it leans on images of cherub-cheeked babies. And when it pitches to egg donors, it speaks the language of altruism: You can help make a family. But when something goes wrong, the liability-shy industry is quick to retreat to the language of cells and property. IVF relies on treating the embryos it creates, freezes, and often discards as Schrödinger’s persons: we cannot make a moral pronouncement about what they are until we know whether they’re intended for life or death.

Leah Libresco Sargeant

A cautionary tale

Argentina, for all it’s faults, is a Democracy, and the people keep electing very flawed politicians. They keep electing tumult, and choosing short term satisfaction. They keep voting for the candidate that promises to give them the most things, while also taking stuff away from others. They keep doing that because now, after a century of disarray, part of their national identity is a cynicism that’s reached nihilistic levels.

Chris Arnade

That sounds like the trajectory of another country I know well. I noticed a report this morning that Trump is 6 points ahead in (some) polls.

I can relax but I’m not going to enjoy it.

Aaron Burr = DJT

Charlie Sykes, The choice Republicans face is too good for me to just pull excerpts. I didn’t know what kind of low, narcissistic character Aaron Burr was, and how close he came to being President. We need some Alexander Hamiltons in the GOP (but I fear the GOP is too far gone).

David Frum painstakingly explains why Even Bill Barr Should Prefer Joe Biden by gaming out what’s likely to happen if Trump is elected. Maybe that will prove persuasive to a handful of Trump voters, but it suffices for me that Trump, like Aaron Burr, is a “dangerous, narcissistic mountebank and ‘a man of extreme & irregular ambition.’”

POTUS candidate age disparity

At the White House Correspondents Dinner on Saturday, Joe Biden joked that age is an issue in the election, because “I’m a grown man running against a six-year-old.” (New York Post)

The Free Press

Presidential immunity

Hungry for coverage of last Thursday’s SCOTUS arguments on Presidential criminal immunity, I was nauseous as most of my sources were doing the usual “we know this Court is corrupt; let us now find proof in the hypothetical questions they ask on this case we’re afraid might not go our way.”

Then finally I found sanity:

As several of the justices pointed out, they aren’t making a rule for Donald Trump. They’re making “a rule for the ages,” as Justice Neil Gorsuch put it—one that has to apply to good presidents and bad ones, Republicans and Democrats, high-minded prosecutors and partisan ones. It can be easy to focus on “the needs of the moment,” as Justice Brett Kavanaugh said.

And here’s the fear. If the high court gives presidents too much immunity, the White House could turn into a “crime center,” as Justice Ketanji Brown Jackson said. Too little immunity, and there’s an endless cycle of prosecutions. The ability to find some vague statute will “be used against the current president or the next president,” Kavanaugh said, “and the next president and the next president after that.”

So how will this all shake out? I can’t say for sure, of course. And oral arguments—even a two-hour and 40-minute session—can tell you only so much. But I predict this will be a unanimous ruling instructing the district court to determine which of the charged acts were clearly outside the authority of the president, whether it was an official act or not.

Sarah Isgur

Nellie’s miscellany

  • Every time you see the word disinformation, remember that The New York Times said it was “a conspiracy theory” that Covid came from a lab.
  • In Santa Monica, a new 122-unit homeless housing project is moving ahead; it’s projected to cost $1 million per unit to build. That’s the optimistic projection! And in San Francisco, the city built special housing just for the middle class. The result: 80 percent of units in some of these buildings are empty. Why? “A city bureaucracy so convoluted that qualifying for an apartment involves a tortured and time-consuming process,” according to a great San Francisco Chronicle story. I promise that if you let capitalism work, supply will meet demand. Alternatively, we can keep trying these government scams, raise taxes to 70 percent, and build more empty construction and overpriced pot shops and Sombritas and a single charging station.

Nellie Bowles

(See comment below, which puts )

Wordplay

  • the Daily Stormer of gender woo
  • ostracism by every desirable dinner-party hostess in medialand
  • the chattering-class two-step of moral groupthink masquerading as science
  • people who care less about being right than looking virtuous
  • “communicators” … whose job is to make consensus look sciency

Mary Harrington, Why the centrists changed their trans tune – UnHerd

dire normalization

David Frum’s odd characterization of a televised Biden-Trump Presidential debate: “The networks want their show, but to give the challenger equal status on a TV stage would be a dire normalization of his attempted coup.”

Xitter

Someone’s (Charlie Sykes? coinage for X, formerly known as Twitter. I like it for the rich possibilities of how to pronounce it.

Could a child ever dream about a Lucid or Rivian? These are generically good-looking, low-emissions vehicles that only a cyborg could lust over. They are songs sung through Auto-Tune, with clever and forgettable lyrics composed by ChatGPT.

Thomas Chatterton Williams, Touch Screens Are Ruining Cars – The Atlantic


I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

St. John Climacus

Today we commemorate St. John Climacus, author of The Ladder of Divine Ascent.

I’m a religion skeptic

I have had the good fortune of presenting portions of this work to audiences who have pondered this difficult question with me. On one of those occasions, the historian Edwin Judge suggested a three-step procedure to follow when one encounters the word “religion” in a translation of an ancient text. First, cross out the word whenever it occurs. Next, find a copy of the text in question in its original language and see what word (if any) is being translated as “religion.” Third, come up with a different translation: “It almost doesn’t matter what. Anything besides ‘religion’!” According to Judge, simply allowing “religion” to stand in an ancient text leads to a kind of “miasma of thought” that prevents one from seeing how ancient people might have organized their worlds.

Brent Nongbri , Before Religion

Miasma or not, so deeply embedded is “religion” in our vocabulary and thought-patterns that it’s hard to avoid it.

Faithfulness precedes understanding

Only a Christian who stands in the service of his faith can understand Christian theology and only he can enter into the religious meaning of the Bible.

Michael Polanyi, Personal Knowledge

But what if knowledge does not require certainty? Indeed, what if knowledge is incompatible with certainty?

Jonathan Rauch, The Constitution of Knowledge

Mind and heart

Unlike the mind, which is acquisitive, aggressive, critical, and competitive, the heart is receptive, open, pliable. It is an organ to be filled, a thing to be ignited. The mind receives on its own terms, filtering, discriminating, judging, but the heart is patient; it waits, watches, listens, makes space for what it is to receive. The heart delights not in cleverness but in the presence of the beloved. The work of prayer is the tutoring of the heart, a quite different thing from the training of the mind.

Robert Louis Wilken Praying the Psalms.

That “the work of prayer is the tutoring of the heart” also means that it’s not cajoling The Almighty into giving us stuff.

Like receiving the gift of tongues

I’ve probably shared this before:

“We have effectively communicated to young people that sincerely following Jesus is synonymous with being ‘fired up’ for Jesus, with being excited for Jesus, as if discipleship were synonymous with fostering an exuberant, perky, cheerful, hurray-for-Jesus disposition like what we might find in the glee club or at a pep rally,” Smith wrote. “For those young people who are either scared or suspicious of happy-clappy versions of youth group Christianity, ancient Christian disciplines and historic Christian worship can be received as a life-giving gift. When you have only seen forms of piety that value spontaneous expression and clichéd sincerity, to be given the cadences and rhythms of the Book of Common Prayer can be like receiving the gift of tongues.”

Jon Ward, Testimony

That’s not my story: I was well beyond the youth group stuff when I left Evangelicalism, and I didn’t immediately find the truly ancient pastures, sojourning instead for decades in Reformational Protestantism that often felt Evangelical-adjacent. But it’s close enough to my story to ring very true. Substitute Liturgy of St. John Chrysostom for Book of Common Prayer and it gets even closer to my story.

Last of the Fathers

Anselm of Canterbury (d. 1109) … made formative contributions to scholasticism while still at the French monastery of Bec. It is true that as a monk (rather than professor) he bucked the trend toward professional theology. The university system was only in its infancy, and there was little question of him participating in it. He has been called the last of the fathers and the first of the scholastics.

John Strickland , The Age of Division


… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday, 4/6/24

Today is that day the Purdue Boilermaker Men advance to the NCAA Championship game by ending the fairy tale run of DJ Burns and NC State. Remember, you read it here first. (Caveat: I have no money riding on any games and you certainly shouldn’t put money on my prediction.)

Meta

America the experiment

America as an experiment is genuinely important to the world not because of the accidents of history that made us the most powerful nation on Earth, but because America is the first real experiment in building a large, multiethnic, multicultural democracy. And we don’t know yet if that can hold. There haven’t been enough of them around for long enough to say for certain that it’s going to work,

Barack Obama

No sheaf of papers can protect us

Joseph de Maistre. Writing in 1809, he scoffed at the idea that any document written by mortal hands could ever design and establish genuinely new foundational laws. The spirit of any such laws was invariably already written on the hearts of those men who attempted to crudely reduce them to mere lines on a piece of paper. “Precisely what is most fundamental and most essentially constitutional in the laws of a nation cannot be written,” he wrote. The true constitution of a strong and functional nation was always “that admirable, unique, and infallible public spirit, beyond all praise, which directs everything, which protects everything. What is written is nothing.”

…

What is America’s implicit constitution today? Naturally, it’s never been fully captured in writing, though some authors, such as Christopher Caldwell, have variously attempted to nail it down here and there. If pressed to summarise, I might say it is one that values safety and security over freedom; top-down control over self-governance; empty egalitarian posturing over excellence; material comfort over virtue; entitlement over responsibility; bureaucracy over accountability; narcissistic emotivism over duty; fantasy over reality; global ambitions over national loyalty; dreams of progress over eternal and transcendent truths — in short, the same spirit that animates our out-of-control managerial regime. It’s the spirit which saw that regime not hesitate to impose Covid lockdowns, or trash the rule of law and attempt to jail political opponents (and for half the country to view this as acceptable or even admirable); it’s what has produced Supreme Court justices who fret free speech would undermine the security state.

N.S. Lyons, at UnHerd

Luxury beliefs before 2019

The neologism “luxury beliefs” is only five years old, but what it describes was noted decades ago (if not earlier):

Harlem itself, and every individual Negro in it, is a living condemnation of our so-called “culture.” Harlem is there by way of a divine indictment against New York City and the people who live downtown and make their money downtown. The brothels of Harlem, and all its prostitution, and its dope-rings, and all the rest are the mirror of the polite divorces and the manifold cultured adulteries of Park Avenue: they are God’s commentary on the whole of our society.

Thomas Merton, The Seven Story Mountain

And again I say, “Beauty Will Save the World”

At my shows, I like to have the audience sing, just for the sensuous warmth of it. We sing “My country, ’tis of thee” and in the South we can sing a hymn or two a cappella and it’s amazing to observe this from the stage, people who are surprised and delighted and moved by the beauty of their voices mingled with the others. They learned this as Baptist kids and then (I imagine) lapsed into secular humanism and went through doctrine therapy and devoted themselves to vintage wines and dark coffees and French baking, and now, as I sing “When peace like a river attendeth my way and sorrows like sea billows roll,” the words come back to them and they sing like risen saints at the Sunday camp meeting and they dab at their eyes with a hanky.

Garrison Keillor

Rackets

EVs

With their heavy weight and quick acceleration, EVs tend to burn through tires about 20% faster than internal combustion vehicles do, according to consultancy firm AlixPartners. And the tires cost about 50% more.

Via Dense Discovery Issue 282

Trump looting the GOP

One might assume that a presidential nominee who generates as much devotion as Mr. Trump would be a financial boon to his party. One would be wrong. With Mr. Trump, everything is about Mr. Trump … While the Republican base may be smitten with Mr. Trump, plenty of big-money donors are skittish about bankrolling his nonsense. The former president has been scrambling to close the gap, leering at potential funders as if they were contestants at the Miss Universe pageant.

Michelle Cottle, Trump Is Financially Ruining the Republican Party

I haven’t seen gullibility like today’s GOP since Harlem stood by its man Adam Clayton Powell.

Has Leonard Leo turned mercenary?

Formerly friendly, I’m now a little leery of Leonard Leo.

Leonard Leo (not the Federalist Society) provided Donald Trump with the list of outstanding conservative prospective Supreme Court Nominees that Trump ran on in 2016 and that probably made the difference in the Election. Kudos to him for that. I didn’t believe Trump would keep his promise to nominate from that list, and for that and other reasons, I didn’t vote for him.

But about the time Leo got on the Trump train, his life appears to have take a dramatic turn:

The Campaign for Accountability’s complaint alleges that “Leo-affiliated nonprofits” paid BH Group and CRC Advisors a total of $50.3 million between 2016 and 2020.

During this period, according to the complaint, Leo’s lifestyle changed:

In August 2018, he paid off the 30-year mortgage on the Mclean, Va. home, most of which was still outstanding on the payoff date. Later that same year, Leonard Leo bought a $3.3 million summer home with 11 bedrooms in Mount Desert, an affluent seaside village on the coast of Maine, using, in part, a 20-year mortgage of $2,310,000. Leonard Leo paid off the entire balance of that mortgage just one year later in July 2019. In September 2021, Leonard Leo bought a second home in Mount Desert for $1.65 million.

The complaint was based in part on a March 2023 Politico story by Heidi Przybyla. She wrote that her “investigation, based on dozens of financial, property and public records dating from 2000 to 2021, found that Leo’s lifestyle took a lavish turn beginning in 2016,” citing Leo’s purchases of the Maine properties along with “four new cars, private school tuition for his children, hundreds of thousands of dollars in donations to Catholic causes and a wine locker at Morton’s Steakhouse.”

Thomas B. Edsall, Trump’s Backers Are Determined Not to Blow It This Time Around

Part of my leeriness is probably because I’m smack dab in the middle of reading Timothy Egan’s A Fever in the Heartland: The Ku Klux Klan’s Plot to Take Over America, and the Woman Who Stopped Them, which describes Indiana Grand Dragon D.C. Stevenson’s extremely profitable financial con in his promotion of the 1920s Klan. The story is full of MAGA-like personalities (right down to the rapes) and profiteering.

Trump’s second term, with Leonard Leo’s help, is shaping up to be a nightmare for true conservatism and a repudiation of much of the excellent work Leo’s judicial list did in the first Trump term. Truly Donald Trump has a reverse Midas touch.

Just asking questions

I’m no longer a Ben Shapiro fan, but when he’s right, he’s right.

Election 2024

Political Therapeutic Deism

Political Therapeutic Deism is a system of beliefs which invoke religious terms for the purposes of affirming one’s politics. It includes beliefs like:

  1. God is on my political party’s side.
  2. My views on political issues are a leading indicator that I am a true Christian.
  3. My actions in politics are justified in light of God’s general approval of my politics.
  4. I do not understand how other “Christians” could vote for my candidate’s opponent.
  5. It is clear and obvious which political issues are most important to God.

Political Therapeutic Deism makes sense of why we’re seeing sorting in churches by politics, over and above theology or other factors. It makes sense of why we’ve seen steep declines of religious affiliation among Democrats over the last several decades, and why growing numbers of Trump supporters identify as evangelical, even if they don’t share evangelicals’ theological beliefs. …

Political Therapeutic Deism has the benefit of making clear what we are seeing is the misappropriation of religious language and symbols for political ends. It also harkens to a term (Moral Therapeutic Deism) which has been thoroughly rejected by some of the very kind of people “Christian nationalists” seek to persuade to their way of thinking. They want to equate opposition to their political proposals as opposition to Christianity itself. Why would we help them?

Michael Wear

Until a better term comes along, I expect to use political therapeutic deism for the faux-evangelical Trumpists that MSM calls “white Christian nationalist.”

“But the judges” no longer applies

For many legal conservatives, a two-word incantation—“but judges”—defined the Trump era. It began as an exhortation or, perhaps, a justification. Later it became a coping device, edging into gallows humor. As the shadows lengthened in the last days of a desperate and increasingly lawless presidency, it became a rueful question. A mob, incited by the president who refused to accept a lawful election, sacked the Capitol, assaulted police officers, interrupted the electoral count, and hunted down officeholders—“But … judges?”

Conservatives who had wagered the Trump gambit worth the risk got the upside of their bargain. Trump nominated many excellent men and women to the judiciary. A confident conservative majority, grounded in originalism and textualism, now controls the Supreme Court. The white whale of Roe v. Wade—long emblematic of lawless usurpation of policymaking by the Court—fell. 

Contrary to the fears of liberals and the misplaced hopes of Trump, conservative judicial appointees upheld the principle of judicial independence. They refused to serve as reliable partisans and handed Trump and his administration important legal defeats. Crucially, Trump’s nominees rejected his baseless claims of a stolen election.

But these advances in jurisprudence came at a deep civic cost. The president with whom legal conservatives allied themselves used his office to denigrate the rule of law, mock the integrity of the justice system, attack American institutions, and undermine public faith in democracy. Beyond the rhetoric, he abused emergency powers, manipulated appropriated funds for personal political ends, and played fast and loose with the appointments clause, all at the cost of core congressional powers. 

Republicans in Congress barely resisted these actions and increasingly behaved more like courtiers than members of a co-equal branch of government.

…

Partisans promise that Trump in a second term would nominate judges more loyal to the president while Trump-friendly, post-liberal thinkers develop theories like “common-good constitutionalism” in which conservative judges would abandon originalism in favor of promoting certain ends. Adrian Vermeule, the leading academic proponent of the latter view, has argued that “originalism has now outlived its utility, and has become an obstacle to the development of a robust, substantively conservative approach to constitutional law and interpretation.” It would be deeply ironic, and the ultimate failure of the movement, if the “but judges” bargain were to end with purportedly “conservative” judges legislating from the bench.

Gregg T. Nunziata, The Conservative Legal Movement Got Everything It Wanted. It Could Lose It All

Anyone who says “but the judges” to justify voting for Trump in 2024 is seriously misguided. He’s disappointed with his first-term SCOTUS nominees in particular, as they’ve not been the kinds of toadies he wants. Next time, he’ll nominate toadies, not excellent jurists, and since the Senate is going to flip (11 Republicans are up for re-election, 23 Democrats) he’ll get them confirmed.

Good advice, since abandoned

Listen to me. Listen. If the twentieth century tells us anything, it’s that whenever you hear anyone standing before a crowd, winding them up about the cause of creating utopia on earth, you had better run.

Rod Dreher, December 12, 2020. I’m sorry to say that he has since reconciled himself to a supposed necessity to vote for Trump.

Miscellany

Rowling throws down the gauntlet

Scotland has a new hate speech law that criminalizes “stirring up hatred” against a series of “protected characteristics,” including race, age, religion, disability, and “transgender identity.” J.K. Rowling threw down the gauntlet:

On Monday, the day the law came into effect, the Harry Potter author posted a dare on X. In it, she named 10 transgender women, called them all men, and said: “If what I’ve written here qualifies as an offense under the terms of the new act, I look forward to being arrested.” … “If they go after any woman for simply calling a man a man, I’ll repeat that woman’s words and they can charge us both at once.”

The Free Press

Bomb-thrower

Responding to an Emma Green New Yorker article on classical education:

I am a fan of almost anything that disrupts the hegemony of this fatuously self-righteous and profoundly anti-intellectual educational establishment, which exists not to lift up the marginalized and excluded but rather to soothe the consciences of the ruling class. May the forces of disruption flourish.

Alan Jacobs, against the factory of unreason

Nellie snippets

  • Trump Media lost $58 million and brought in $4 million in revenue last year. Yet, the market is valuing DJT at $6.4 billion. That there’s a meme stock. (I could have pulled this for “Rackets,” above.)
  • It is odd that Trump got the reputation of being The End of the American Press, when Biden is really the one who hates questions and shuns journalists. Remember Trump? How he would actually never stop talking? How he’d sit and antagonize reporters endlessly? But oh, he’d talk. It was alarming, often described as “rambling.” But at least we all knew exactly what was going through his mind (chaos, tangents, rage, pettiness, pretty good jokes, Rosie O’Donnell, more Rosie O’Donnell, why was it always Rosie O’Donnell).
  • [S]tudent loan relief is the wrong approach. Colleges should simply not cost this much. Solution: eliminate 90 percent of university administrator roles, since at least that many are fully fake. Offer incentives for kids to enroll in trade schools or community colleges. Boom, loan crisis solved, you’re welcome. Next topic.
  • From Reuters
  • America’s leading women’s rights group of yesteryear is still arguing that it’s white supremacy to maintain girls’ sports. Here’s NOW, the National Organization of Women: “Repeat after us: Weaponizing womanhood against other women is white supremacist patriarchy at work. Making people believe there isn’t enough space for trans women in sports is white supremacist patriarchy at work.” Yes, it’s white supremacist patriarchy to argue. . . that someone who’s gone through male puberty might have an unfair advantage in, let’s say, rugby. Interesting. Fascinating. I will repeat until I am clean.

Nellie Bowles

I’m that guy

When I think of the consciousness that generates the circular sorrow of “Ifs eternally,” or the one trying to find the one thing that will unify all the disparate experiences of one life, I think of a man—almost always a man, though there are notable exceptions—sitting alone in a room and doggedly trying to figure it all out.

Christian Wiman, Zero at the Bone

Tuesday, March 12, 2024

Why I read Damon Linker

But several of the comments said much the same thing—and others left similar remarks in response some statements I (and others) made about Biden on to the “Beg to Differ” podcast last week (which was recorded before the SOTU). I’m going to quote one of those comments, anonymously, because it so nicely distills the criticism I keep hearing in both places.

Damon [and others on the podcast] are so completely negative and pessimistic that they are contributing to the downfall of our Democracy. … It is past time to put aside your trepidation about Biden’s candidacy and policies and do everything you can to get him elected. Hopelessness and apathy are friends to authoritarians. They lead to people staying home. You can offer suggestions for changes in policy without gloom and doom and trashing Biden.

The message here is admirably clear: The critic wants me to write and say things that will contribute to Biden winning and stop saying things that will supposedly demoralize voters, leading them to give up hope for victory and so possibly skip voting on Election Day. Which means the critic wants me to suppress my critical intellect or otherwise bring it into alignment with the kind of talking points that might be released by the Biden campaign’s communications office.

…

I very much want Trump to lose—and by the widest possible margin. But nothing I write can make that happen. So instead of writing things with an eye to contributing to Biden’s campaign, I devote my time and talents (such as they are) to trying to understand what is happening—above all: Why has Trump succeeded in taking over the Republican Party? And how does this manifestly unfit, seditious, and corrupt bullshit artist manage to command enough support in the electorate that he will be seriously competitive for the presidency for the third election in a row?

…

Democracy is being threatened democratically, in other words, which means, as the old horror-movie tag line has it, the call is coming from inside the house. It’s important to remember that. Trump isn’t some foreign agent. He’s as American as can be, and so are those who have voted for him in the past and will vote for him in November. They are our fellow citizens. This is their country, too—as much theirs as it is ours. If we outnumber them, we will win and America will remain a liberal democracy for another four years. If they outnumber us, they will prevail and our liberalism will be tested, again—and, I fear, more severely than the last time.

But that won’t be the end of the story, because the story never ends ….

Damon Linker

This is why I expect to continue reading Damon Linker even as I cut away political reading that tends merely to inflame the reader.

As for that last paragraph, remember that neither party’s win in November is “the end of the world.” It is at worst “the end of a world.”

There is no “labor shortage”

I’m a libertarian, let-markets-work kind of guy, and some of my lefty or populist friends sometimes act like they’ve pulled a dispositive rabbit out of the rhetorical hat when they point out that there exist—angels and ministers of grace, defend us!—badly run businesses, dysfunctional markets, dishonest businessmen, etc. They don’t seem to understand that the choice is between stupid, greedy men and stupid, greedy men with an army and a police force. One of these groups of stupid, greedy men has to compete for your business, and you can say “no” to them; the other kind doesn’t have to take “no” for an answer. That’s the whole enchilada, really: I want more decisions affecting my life made in the context of negotiations I can walk away from and fewer of them made at the point of a bayonet.

… when it comes to immigration, I keep coming back to one thing: We have enough poor people in our country, and we don’t need to import more of them. There’s a lot more to citizenship than economic calculation, but if it’s just green cards or the equivalent we’re talking about, then I’m all for opening the national door to people who have offers for jobs at, say, $200,000 a year, or people with seven-to-10-figure sums to invest in businesses and projects. But unskilled and low-wage workers? We have plenty. And if I have to pay more for an avocado to get control of our runaway illegal (literally illegal, Mr. President—literally) immigration problem—fine.

Kevin D. Williamson

Not a strong draw

We’ve reached the stage of American decline in which smashing the constitutional order is just another issue in the upcoming election, something to be weighed alongside the candidates’ respective positions on taxes, say.

…

It’s not clear anymore that Trump even has a firm position on most policy issues.

He fights! his fans insist. But what, at this point, is he fighting for?

Trump’s policy preferences can usually be explained straightforwardly by ignorance, selfishness, or, in rarer cases, ideological nationalism.

None of which is a strong draw for conservative voters, I hope you’ll agree.

Nick Catoggio

Personality profiles

“We are unknown to ourselves, we knowers…and there is good reason for this. We have never looked for ourselves—so how are we ever supposed to find ourselves?” Much has changed since the late nineteenth century, when Nietzsche wrote those words. We now look obsessively for ourselves, and we find ourselves in myriad ways. Then we find more ways of finding ourselves. One involves a tool, around which grew a science, from which bloomed a faith, and from which fell the fruits of dogma. That tool is the questionnaire. The science is psychometrics. And the faith is a devotion to self-codification, of which the revelation of personality is the fruit.

…

[T]he self has never been more securely an object of classification than it is today, thanks to the century-long ascendence of behavioral analysis and scientific psychology, sociometry, taxonomic personology, and personality theory. Add to these the assorted psychodiagnostic instruments drawing on refinements of multiple regression analysis, and multivariate and circumplex modeling, trait determination and battery-based assessments, and the ebbs and flows of psychoanalytic theory. Not to be overlooked, of course, is the popularizing power of evidence-based objective and predictive personality profiling inside and outside the laboratory and therapy chambers since Katherine Briggs began envisioning what would become the fabled person-sorting Myers-Briggs Type Indicator (MBTI) in 1919. A handful of phone calls, psychological referrals, job applications, and free or modestly priced hyperlinked platforms will place before you (and the eighty million or more other Americans who take these tests annually) more than two thousand personality assessments promising to crack your code. Their efficacy has become an object of our collective speculation. And by many accounts, their revelations make us not only known but also more empowered to live healthy and fulfilling lives. Nietzsche had many things, but he did not have PersonalityMax.com or PersonalityAssessor.com.

Christopher Yates, Sorting the Self

I must confess that I read no further. Spritely writing just could not overcome my indifference to the topic (relative to other topics). Your mileage may vary.

A picture worth how many words

This map has kind of bothered me since I first saw it:

Look at tiny Ukraine, 1654, the orange mass in the middle, before Russia expanded it.

I can’t put it in words, but this somehow seems relevant to current travails. The heart of it, I suspect, is the question “just what is a nation-state?”

I’m sure smart people have pondered that a lot, though I don’t hear it spoken of very often. I have no illusions that I have anything to add.

Wordplay

Sexual creationism

The narrow progressive stance on gender ideology. (Pamela Paul, discussing John B. Judis and Ruy Teixeira’s Where Have All the Democrats Gone?)

Thermostatic voting

Used by a New York Times pundit to describe voters’ preference for moderate candidates.

Bafflegab

A good alternative to gobbledygook if you fear you’ve overused it.

Dirigiste

relating to a system in which a government has a lot of control over a country’s economy

Egregious

The etymology is the fun part here, via Merriam-Webster:

Some words originally used for animals that gather in flocks have been herded into use for people, too. The Latin word grex means “flock,” “herd,” or “group,” and is the root of several English words. Gregarious originally meant “tending to live in a flock, herd, or community rather than alone” but has become a synonym for “sociable.” Egregious literally meant “out of the herd” in Latin — something that stands apart. Its first meaning in English was consequently “outstanding” or “remarkable for good quality,” but over time that changed to become “very bad and easily noticed” or “flagrant.”

Interpellate/Interpolate

Stolpersteine

Literally stumbling-stones: brass plates, embedded in concrete, in the streets where victims of the Nazi Holocaust lived. 100,000 Stopersteines have now been laid.

Fluffers

Tech bros like Thiel, Musk and Andreesen are the fluffers in the global authoritarian circle jerk.

Maria, Silicon Valley’s worldview is not just an ideology; it’s a personality disorder (Crooked Timber) (hyperlink added)

Bon mots

Politicians and diapers must be changed often, and for the same reason.

Not Mark Twain

… a strangulated piety which was little more than a mask ….

Martin Shaw, The Problem With Peace

Weeds are flowers, too, once you get to know them.

A.A. Milne

Imagine a double-masked bureaucrat running a white-privilege workshop, forever.

Ross Douthat

You can make a throne of bayonets, but you can’t sit on it for long.

Boris Yeltsin

Paranoia is the opiate of those who fear they may be insignificant.

David Brooks

[T]o be human is to long for constancy, to crave the touchingly impossible assurance that what we have and cherish will be ours to hold forever, just as it is now. We build homes — fragile haikus of concrete and glass to be unwritten by the first earthquake or flood. We make vows — fragile promises to be upheld by selves we haven’t met in a future we can’t predict.

Maria Popova

Ill fares the land, to hast’ning ills a prey,
Where wealth accumulates and men decay.

Oliver Goldsmith, The Deserted Village (1770)


So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Why history didn’t end

Negation rather than contradictions

Following the horrors of 9/11, Fukuyama and his ideas were derided as triumphalist nonsense. But he was only half wrong. Fukuyama, a Hegelian, argued that Western democracy had run out of “contradictions”: that is, of ideological alternatives. That was true in 1989 and remains true today. Fukuyama’s mistake was to infer that the absence of contradictions meant the end of history. There was another possibility he failed to consider. History could well be driven by negation rather than contradiction…

In the end, Trump was chosen precisely because of, not despite, his apparent shortcomings. He is the visible effect, not the cause, of the public’s surly and mutinous mood.

Martin Gurri, The Revolt of the Public and the Crisis of Authority in the New Millennium

Joe Biden did not expire on camera

The State of the Union should be an easy topic for a writer. It’s a televised event; you watch it; you react. 

But it’s actually quite challenging to find anything non-obvious to say about it, especially in 2024. Suspense around the address used to derive from what the president might say. Now, given his age, it derives from whether he might expire before the speech ends.

Joe Biden did not expire last night. Read any analysis today and that’s the top-line takeaway.

…

Then came Sen. Katie Britt to deliver the Republican rebuttal to Biden’s speech. Of her performance, the less said, the better. Watching it, I found myself wondering whether she had seized the opportunity to deliberately sabotage her chances of becoming Donald Trump’s running mate, mindful of how close the last guy who held that position came to being murdered.

There isn’t much else to say about Thursday night. Biden is plainly too old to serve competently for another four years, one “fiery and confident” address notwithstanding, and his agenda is too liberal to make any conservative happy.

I’ll be at the polls early on Election Day to vote for him.

Nick Catoggio, The State of Our Union

I’ve probably said this before, but I plan to vote for neither. Why? The Electoral College.

I fully expect the polls to show that my fair state is going, again, to deliver its Electors to Donald Trump. Therefore, I’m at liberty to write in the American Solidarity Party slate.

That’s how I’ve calculated whether to hold my nose and vote for one of the major party candidates starting in 2008, when I chose John McCain over Barack Obama (whose affect I liked almost as much as I abhorred his brief political policy record) because the polls said my state was a toss-up (Obama won). I may have voted for Romney without holding my nose; I honestly don’t remember. If I did, it wasn’t under the misimpression that he was a stellar conservative.

The corrosion of American character

[Emmanuel] Todd is a critic of American involvement in Ukraine … He believes American imperialism has not only endangered the rest of the world but also corroded American character.

In interviews over the past year, Mr. Todd has argued that Westerners focus too much on one surprise of the war: Ukraine’s ability to defy Russia’s far larger army. But there is a second surprise that has been underappreciated: Russia’s ability to defy the sanctions and seizures through which the United States sought to destroy the Russian economy. Even with its Western European allies in tow, the United States lacked the leverage to keep the world’s big, new economic actors in line. India took advantage of fire-sale prices for Russian energy. China provided Russia with sanctioned goods and electronic components.

…

As Mr. Todd sees it, the West’s decision to outsource its industrial base is more than bad policy; it is also evidence of a project to exploit the rest of the world. But ringing up profits is not the only thing America does in the world — it also spreads a system of liberal values, which are often described as universal human rights. A specialist in the anthropology of families, Mr. Todd warns that a lot of the values Americans are currently spreading are less universal than Americans think.

…

Mr. Todd is not a moralizer. But he insists that traditional cultures have a lot to fear from the West’s various progressive leanings and may resist allying themselves on foreign policy with those who espouse them.

Christopher Caldwell, The Prophetic Academic Emmanuel Todd Now Foresees the West’s Defeat

Rod Dreher elaborates on how the US pushes dubious “universal human rights:”

Boy, do we ever see that in Hungary, and throughout Eastern Europe. The US and the EU are fanatical about promoting LGBT. I mean, truly fanatical. When the Hungarian parliament in 2021 passed a law forbidding what it (accurately, in my view) sees as LGBT propaganda for children and minors, European elites went berserk. Mark Rutte, at the time the prime minister of the Netherlands, said that Hungary ought to be kicked out of the European Union over it.

Mind you, it’s routine for European governments to ban information aimed at children, who are (correctly) believed to be incapable of discerning truth and falsehood in them. In 2021, for example, the European Parliament voted to ban online advertising aimed at kids. So you can’t sell kids candy bars online, but Hungary’s refusal to allow people to sell transgenderism and sodomy to children is thought so egregious by European elites that many of them want the country thrown out of Europe.

Readers of this newsletter are well aware of how passionate the US State Department is about shoving LGBT in the faces of the world. Much of the world hates this, and sees it as a vivid sign of US cultural imperialism. Hungary is fairly tolerant on LGBT matters; same-sex couples can have registered partnerships, and almost every time I go out on the street in Budapest, I see at least one same-sex couple holding hands. But as we all know, in the eyes of these elites, to decline to accept the full and ever-changing panoply of LGBT demands is to be a horrible bigot not fit for civilized society.

(Emphasis added)

I’ll put in my 2 cents’ worth. I thought that surely 9/11 would open our eyes to how odious we are to much of the world. It didn’t. I’ve felt since then that we’re past the point of no return (I should add “humanly speaking”) when that became apparent. It hasn’t been an entirely unbroken descent; people have occasionally been red-pilled on some minor issue or another while the major trends continue downward.

So what are we to do?

Keep on keeping on, that’s what.

As C.S. Lewis preached in the Fall of 1939, shortly after Great Britain was undeniably at war with the Nazis:

I think it important to try to see the present calamity in a true perspective. The war creates no absolutely new situation; it simply aggravates the permanent human situation so that we can no longer ignore it. Human life has always been lived on the edge of a precipice. Human culture has always had to exist under the shadow of something infinitely more important than itself. If men had postponed the search for knowledge and beauty until they were secure, the search would never have begun. We are mistaken when we compare war with “normal life.” Life has never been normal. Even those periods which we think most tranquil, like the nineteenth century, turn out, on closer inspection, to be full of crises, alarms, difficulties, emergencies. Plausible reasons have never been lacking for putting off all merely cultural activities until some imminent danger has been averted or some crying injustice put right. But humanity long ago chose to neglect those plausible reasons. They wanted knowledge and beauty now, and would not wait for the suitable moment that never comes. Periclean Athens leaves us not only the Parthenon but, significantly, the Funeral Oration. The insects have chosen a different line: they have sought first the material welfare and security of the hive, and presumably they have their reward. Men are different. They propound mathematical theorems in beleaguered cities, conduct metaphysical arguments in condemned cells, make jokes on scaffolds, discuss the last new poem while advancing to the walls of Quebec, and comb their hair at Thermopylae. This is not panache; it is our nature.

I’d bet that if we are supernaturally spared the destruction I expect (which may be something like a definitive demotion from “indispensable nation” to “just another large chunk of geography” — “the end of a world,” not “the end of the world”), our supernatural saviors will make their activity deniable, so we can attribute it proximately to people who just faithfully kept on going, like humans rather than LARPing caricatures.

The One Phone of Power

I’ve been reading Tolkien again lately, and I’ve been struck by how easily one can substitute “smartphone” for “the Ring.” Take, for instance, this paragraph early on in which Gandalf invites Frodo to rid himself of the ring.

L.M. Sacasas

Above all, do not lose your desire to walk … every day I walk myself into a state of well-being and walk away from every illness; I have walked myself into my best thoughts, and I know of no thought so burdensome that one cannot walk away from it.

Above all, do not lose your desire to walk … every day I walk myself into a state of well-being and walk away from every illness; I have walked myself into my best thoughts, and I know of no thought so burdensome that one cannot walk away from it.

Kierkegaard, via the selfsame L.M. Sacasas


So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

March 5, 2024

Art

Popular “unpopular art”

[A]art is in a peculiar and dangerous position these days. This week, over 17,000 artists and activists signed an open letter demanding that Israeli artists be excluded from the Venice Biennale festival in Italy, simply because they are Israelis. And even while that attempt at censorship is launched, other artists proclaim how brave they are for art on certain pet causes, violating taboos that no one has enforced for decades and everyone they know already mocks. There is no real cost to such stands.

Joseph Bottum

Popular art

Meet Frankey, the Street Artist Delighting Amsterdam – The New York Times (shared link, no paywall). I was afraid this story would be about another Banksy type graffiti artist (I viscerally hate graffiti). Not at all. It’s sheer whimsical delight.

IVF

The ephemeral threat to IVF

In June 2022, the court ended federal access to abortion, kicking abortion policy back to the states.

Since then, nine states—Alabama, Texas, Arkansas, Kentucky, Louisiana, Missouri, Oklahoma, South Dakota, and Tennessee—have outlawed abortion outright, not even allowing the procedure when women become pregnant through rape or incest. (Alabama’s IVF ruling is the most extreme pro-life ruling yet.) …

How Abortion Became ‘the Defund the Police of the GOP’ | The Free Press

Alabama Supreme Court’s decision might ramify unpopularly, bearing in mind the conservative adage that there are popular “unpopular opinions” (i.e., “popular among our leftcoastal readers, less so in flyover country”) and unpopular “unpopular opinions (i.e., “popular among the fundamentalist deplorables in flyover country but vilified by leftcoastal types).

But I digress. The Alabama decision was a ruling in favor of IVF-availing parents whose frozen embryos were negligently destroyed by another patient for lack of safeguards at the IVF clinic. There were no sinister designs on IVF in the opinion at all.* So constantly throwing the decision into the abortion mix strikes me as shit-stirring clickbait.

And “they” must stir the shit, and bait the clicks, vigorously and now, because IVF is in fact popular and the Alabama legislature is hastening to protect it from unintended consequences of the Court’s decision. (I’d say “nobody would dare try to outlaw IVF” except that people are daring some pretty bizarre things these days.)

* Alabama’s Supreme Court had earlier ruled that wrongful death action was allowed to parents for loss of descendants en ventre sa mere; the recent case clarified that intrauterine or extrauterine descendants were within contemplation of the parental wrongful death law.

The case against IVF

While we’re on the subject, I think it’s important for people in secure positions occasionally to voice unpopular unpopular opinions — opinions that others may be too cancelable to voice.

For the record, I have serious moral qualms about IVF, based on a combination of (a) knowing that in the U.S., IVF practice knowingly creates large numbers of embryos that will eventually be destroyed and (b) some Roman Catholic influence that tells me babies should be made in marital beds, not laboratories.

J Budziszewski, What We Can’t Not Know briefly sketches the Roman Catholic case against IVF (thought his immediate target is cloning).

So you would say that aspirin, surgery to remove a tumor, and cloning “respect” nature, too.
Not cloning.
Why not? Doesn’t it assist the natural function of having babies?
Once more: our nature is our design. We are designed to have babies, but we are not designed to have them in that way. To put it another way, our design includes not only certain ends but certain means. There is a difference between repairing the reproductive system and bypassing it.
Well, it doesn’t seem to be a big deal anyway.
I think it is a very big deal. When you try to turn yourself into a different kind of being, you are not only doing wrong but asking for trouble. He who ignores the witness of his design will have to face the witness of natural consequences.

If you think this argument has (not “should have”) any appreciable political valence in the USA, you need to get a grip. I’m just saying it should have some valence.

I don’t know where I ultimately would come out on IVF it were there an opportunity to discuss it, not just Roman Catholic voices crying in the wilderness versus reflexive dismissal of those voices.

Law

Witless Ape returns to ballot

[I]t was a perfectly defensible position to hold that Trump should be disqualified. What was indefensible was the air of swaggering certainty that permeated so many of those takes. … self-evident. Common sense. Obvious. Indisputable. Automatic.

Damon Linker

David French was in the “Common sense. Obvious. Indisputable. Automatic.” camp, and he’s not going down without a final howl of protest:

It’s extremely difficult to square this ruling with the text of Section 3. The language is clearly mandatory. The first words are “No person shall be” a member of Congress or a state or federal officer if that person has engaged in insurrection or rebellion or provided aid or comfort to the enemies of the Constitution. The Section then says, “But Congress may by a vote of two-thirds of each house, remove such disability.”

In other words, the Constitution imposes the disability, and only a supermajority of Congress can remove it. But under the Supreme Court’s reasoning, the meaning is inverted: The Constitution merely allows Congress to impose the disability, and if Congress chooses not to enact legislation enforcing the section, then the disability does not exist. The Supreme Court has effectively replaced a very high bar for allowing insurrectionists into federal office — a supermajority vote by Congress — with the lowest bar imaginable: congressional inaction.

David French

I guess the Supreme Court considers whether it’s best to shade the law when following it fearlessly could unleash chaos. It’s days like yesterday that make that obvious, indisputable.

(H/T Kevin D. Williamson for the “Witless Ape” image; he minted it, and the linked item is a classic.)

The exceedingly long arm of Russian law

The media reported last week that Russian authorities had arrested Ksenia Karelina, a U.S.-Russian dual citizen, and charged her with treason for donating a nominal sum to an organization that aids Ukraine … The charges against Ms. Karelina are an assault on what it means to be American. The Russian state contends that for a U.S. citizen to make a donation to a U.S. charity and to attend a peaceful protest on U.S. soil is a punishable offense on arrival in Russia.

Dora Chomiak in the Wall Street Journal

Trump’s immunity claims

People who want Donald Trump tried, convicted and jailed before November, for acts while he was in office, have my sympathy, but as we head ever deeper into a tit-for-tat polarized political world, I must substantially agree with Lee Kovarsky instead: Trump Should Lose. But the Supreme Court Should Still Clarify Immunity. – The New York Times.

Trump’s immunity claims are far too broad, but ex-Presidents need at least narrow immunity. Running for high office is already so fraught that I question the sanity of anyone who runs. Add to the existing ugliness the prospect of criminal prosecution, with no possible immunity if the other party wins next time, and we’ll have nobody but saints and sociopaths willing to risk it.

Qualified Immunity

In Indiana, we have a political novice candidate for governor whose first major media buy was an ad with him sitting in a rustic church, slightly misquoting the Bible and earnestly telling us he’s a “man of faith.” It kind of turned my stomach.

The second major media buy was an ad with a well-spoken Rwandan refugee, who became his foster daughter, telling us he’s a “man of faith.” It was much more believable.

His third major media buy simplistically says that qualified immunity (over which governors have little or no control) protects police and so protects us and brillig, and slithey toves, gyring and gimbling in the wabe, and “as governor, your safety will always come first” (sic).

Eric Doden has now lost me for sure. Qualified Immunity, a court-created line-item veto, effectively turns “every person” in 42 USC §1983 into “precious few people.”

Miscellany

[Expletive deleted] AI

It is not possible to say definitively who negatively impacted society more, Elon Musk tweeting memes or Hitler. Both have had a significant impact on society, but in different ways.

Google’s Gemini AI via Nellie Bowles

Pride before the Fall

No, you dare not make war on cotton. No power on earth dares to make war upon it. Cotton is king.” Such words smacked of hubris, the excessive pride that goes before a fall. And so they would turn out to be, expressing a mistaken vision that would lead to cruel and tragic consequences for the South. Lulled into a false sense of economic security by the illusion that cotton was invincible and its prices would never fall, the South would become fatally committed to a brutal social and economic system that was designed for the lucrative production of cotton on a massive scale but that achieved such productivity at an incalculable cost in human and moral terms. It placed the region on a collision course with changing moral sensibilities in the world, and with fundamental American ideals.

Wilfred M. McClay, Land of Hope

Psychological Man

My grandfather left school at fifteen and spent the rest of his working life as a sheet metal worker in a factory in Birmingham, the industrial heartland of England. If he had been asked if he found satisfaction in his work, there is a distinct possibility he would not even have understood the question, given that it really reflects the concerns of psychological man’s world, to which he did not belong.

Carl R. Trueman, The Rise and Triumph of the Modern Self

Where paranoia is the mark of sophistication

In the offline world, paranoia is a liability. It inhibits you from seeing the world clearly. In parts of the online world, you’re considered a rube if you’re not paranoid, if you’re not seeing a leftist plot around every corner, if you’re not believing that Taylor Swift and Travis Kelce’s romance is a Biden administration psy-op that culminated with rigging the Super Bowl.

David French, Why Elon Musk Is the Second Most Important Person in MAGA



So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.