Right-wing discriminators

This week’s GetReligion podcast, How did investigating McCarrick turn into a right-wing thing?, brought back unpleasant memories.

The New York Times broke the story of the McCarrick scandal, a scandal about a charismatic, but retired, U.S. Cardinal’s sexual predations (should any reader have been living in a cave, or should this blog turn up in an internet WayBack Machine some century hence).

The story was “newsworthy” until Archbishop Carlo Maria Viganò steered it in a direction that made Pope Francis look bad. Now the newsworthy story in some quarters is the Vast Viganò Right-Wing Conspiracy against the current Pope, who is styled a “reformer” with all that connotes.

I’ve been here before — the place where truth or falsity is irrelevant because … Tribe.

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Decades ago, a City Councilman in my hometown introduced an amendment to add sexual orientation as a protected class in our Human Relations Ordinance (a pretty weak and ineffectual thing, really, but the symbolism was big). The Councilman was acting, it was reported, in the wake of his son “coming out.”

There was a fierce debate over the amendment. My City Council patiently pretended to listen to concerns — I’ll give them that; no odious limits on public comments — before they passed it. The press, of course, supported it.

A few years later, that “out” son was accused of spiriting two adolescent boys away from the home for troubled boys where he was employed as a counselor, and sodomizing them in his parents’ Rec Room. He seemed to make a habit of it, taking them one at a time.

The accusers were savaged in the press and public opinion despite, whether their stories were true or false, the scandal that this self-acknowledged homosexual, one Greg Ledbetter, was employed as a fox to guard the henhouse of the Cary Home for troubled boys.

If you want to know where press bias is shown, think “story selection,” not “spin.” The “news” was that some adolescent pawns had been incited to accuse the poster boy of a progressive ordinance, not that a young man who lusted after young men had been given sexual access to a whole house full of already-troubled young men.

Go figure. No, on second thought, don’t bother.

When the lads recanted their stories, the press did a victory dance and reminded everyone how cruel we right-wing conspirators had been to the Ledbetter Family and young Greg, even mysteriously finding some way to force these lads into telling a cock-and-bull story.

Greg Ledbetter is now in prison in Wisconsin for buggering ten adolescent boys there. In the Wisconsin investigation, videos were found of his sodomizing the two accusers who had recanted their (true) charges. And they found scrapbooks on how, with the help of his enablers, he avoided a reckoning here.

I’ve written here, here and here about the Greg Ledbetter affair should you be interested. My role was one of the right-wing conspirators. I never opined that the charges against Ledbetter were true, but I found them basically plausible, and Ledbetter’s employment in a job where he could gain sexual access to troubled boys absolutely appalling. As I once put it:

[O]n the theory that “we’re just like you except that we prefer the same sex,” I consult my own feelings (especially when I was a younger adult) about sexually mature adolescent girls. Hmmm. It seems to me that it would be highly imprudent to put a young straight guy in a position where he could finagle sexual access to nubile female charges.

Nobody in any position of authority ever publicly admitted that the homosexual orientation of a young male applicant, for a job involving unsupervised access to trouble adolescent males, was a relevant factor, perhaps even disqualifying. In fact, in every local jurisdiction in my county, we still have ordinances categorically forbidding discrimination in employment on the basis of sexual orientation, with no qualification that it be “invidious” discrimination, nor any nod toward sexual orientation being relevant to at least a few jobs.

I can only hope that we have scofflaws in positions of hiring authority for those jobs, and that our Human Relations Commissions are not too packed with ideologues to wink at non-invidious discrimination.

“Discrimination” in the sense of “treating differently” should be the beginning of a conversation or analysis, not a “conversation-stopper.” But it’s not so. At the mention (“but that would be discriminaaaaaaation!”) eyes glaze over and visages turn fierce.

We’ll never begin to reduce sexual predation of adolescents until we wise up that allowing adults, especially young ones, unsupervised access to adolescents of the sex they prefer is not an enlightened progressive policy but a vice indistinguishable in practical effect from turning a Russian Roulette gun on the kids — but with two or three chambers loaded, not just one.

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The semi-discerning have been noting that the sexual abuse scandal in the Roman Church these days involves ephebophilia, not pedophilia. I’ve fallen into that myself, and I might yet again.

But I think that “ephebophilia” is not quite right, either. I don’t think the problem is any version of chronophilia, “sexual attraction limited to individuals of particular age ranges” (emphasis added).

The problem of priests molesting adolescent males is an epiphenomenon of homosexual priests. Period. Full stop.

Consider that carefully. 100% of the abusers are male, and 81% of their victims are underage males. What kind of men systematically abuse boys and male teens?

Our liberal media does not want to answer that question, for obvious reasons. They have their agenda, and the flourishing of the Catholic Church is not on it.

Eric Mader

Some day, the refusal of homophiles (i.e., all major cultural institutions) to admit the nexus between unchaste homosexual priests and predation on adolescent boys will be seen as a terrible ideological sin (pas d’ennemi au gauche) that enabled continued predation.

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Creed and deed

Is is possible to separate creedal orthodoxy (whole-hearted assent to the Nicene Creed — or possibly the Apostle’s Creed for those Christian traditions that use it) from particular standards of ethics and morality?

That has been under some discussion among smarter people than me, as I watched and listened. It strikes me as relevant if not crucial to the compass of the umbrella of communion — the question of when it’s necessary to excommunicate someone, for instance, or when one must no longer “agree to disagree” within the same ecclesial body. (Sometimes, it seems to me, it may even require a conscientious believer to leave a body that refuses to draw the proper line, despite the seriousness of schismatic behavior. I’ll leave it at that, because I know good people who remain in denominations that both I and they know have failed in key areas.)

I cannot recall anyone raising the creed/morality relationship earlier than Calvin College philosopher James K.A. Smith, and he’s been on my “I’m not sure I can trust him” list ever since he did; not because the question is illicit, but because the answer he seemed to give struck me as wrong-headed.

Today, I came across an answer which I think much better, that of Alastair Roberts via the Davenant Institute (if that link does not work, retrieve it from this page, where it’s titled “Does Creedal Orthodoxy Require Traditional Sexual Ethics?,” sexual ethics being the major if not exclusive battle ground today).

Roberts points out how “liberals” formerly emphasized good, ethical deeds over creeds, whereas now “conservatives” may use “orthodoxy” in polemics as synonymous with traditional sexual ethics. He then discusses five possible configurations of the relation between creed and deed, with his preference apparently being the fifth.

I can call it “much better” because, as I read it, that fifth alternative rejects the premise that ethics are outside the creed. The creed incorporates ethics when it professes “I believe in one holy, catholic and apostolic church.” Belief in the church entails belief in the church’s ethical teaching.

I agree with that, but that lands us on the contested turf of ecclesiology (a word of which, tellingly, the WordPress spell-checker knows nothing; it is the doctrine of the Church).

I believe I’ve found the one holy, catholic and apostolic church, but I’m aware that other bodies (including one prominent and very upper-crusty one that can lay plausible claim to apostolicity), permit things I think absolutely illicit. Getting the “church” question right is crucial.

Even then, shepherds may fail the sheep, fearing or otherwise failing to communicate the whole counsel of God on matters ethical or, as is far too timely in August 2018, making mockery of it in their own lives. I’ve heard horror stories about failures of Christian formation so abysmal that Christians have no idea that, for instance, the Church forbids fornication, or even that it forbids the current version of promiscuously “hooking up.”

You can’t “church shop” on the superficial basis of whether the clergy are hammering home your personal pet subjects, but you probably can’t rely on clergy for 100% of your own Christian formation, either.

Finally, Roberts illustrates how the creedal affirmations of the Church ramify ethically by briefly scrutinizing the Apostle Paul’s condemnation of sexual sin in the Church at Corinth.

So if you’ve wondered about the opening question, check out Roberts’ answer.

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Our lives were meant to be written in code, indecipherable to onlookers except through the cipher of Jesus.

Greg Coles.

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Trimmer callout

Daniel Henninger at the Wall Street Journal accurately describes the Donald Trump foreign policy modus operandi:

The controversy overflowing the banks of the press conference between Donald Trump and Vladimir Putin is a moment to step back and assess the nonstop maelstrom called the Trump presidency.

Mr. Trump’s famous modus operandi is the art of the deal. Keep everyone guessing and off balance. Decision first, details later. Drive events, stay on offense, force everyone to react. In this, Mr. Trump has succeeded.

No one—from the individuals who work daily in the White House to friends and enemies in foreign capitals—knows what he may do next. A high-ranking official from an Asian ally who visited the Journal’s offices recently was asked if his government has a clear idea of what Mr. Trump wants them to do on trade. “No,” he said, “we do not.”

The whole world is back on its heels, which is where, according to theory, the art-of-the-deal master wants them.

As I read, I thought “This is true, and it describes an autocracy because nobody, including his White House staff, knows what he will do next and nobody is stopping him.”

Frank Bruni of the New York Times observes that “when it comes to babysitting this president, the Republican Party is a lost cause.” Bruni’s remark would have come across as a fairly anodyne liberal New York Times talking point had I not been mulling over Trump as autocrat (setting aside all other attributes).

That observation ramifies. Stay tuned.

Although one might make the case that this level of autocracy is impeachable, it would be a mere academic exercise at this point. If his own party won’t buck him, this sad, embarrassing wreck of a man, in control of the imperial Presidency we’ve built, has it in his tiny hands, guided by his cribbed mind, to cause untold damage in the world — that is, in foreign policy.

Henninger gives Trump much credit for the booming economy and for his judicial nominees.

When Mr. Trump entered office amid a generalized panic among political elites, the first thing some of us noticed was that he was filling his government with first-rate people. To revive the economy, they included economic advisers Gary Cohn and Kevin Hassett, EPA Administrator Scott Pruitt and OMB Director Mick Mulvaney. On taxes, Paul Ryan and Kevin Brady provided a detailed template. The economy raced to full employment. The stock market boomed.

On the Supreme Court, the most astute minds in the conservative legal movement gave Mr. Trump a list of stellar options. He picked Neil Gorsuch and Brett Kavanaugh. More wins.

Mr. Trump has said that in Mike Pompeo, Jim Mattis and John Bolton he has the foreign-policy team he always wanted. He also said he wanted to do one-on-ones with Messrs. Xi, Kim and Putin. He has done that. The moment has arrived to start listening less to America’s adversaries and more to his own good people. That, in his first year, was the art of the win.

On foreign policy, his competent people are themselves in the dark, and our Narcissist-in-Chief doesn’t know what he doesn’t know.

Mr. Trump’s supporters say he deserves more time to negotiate wins on these big foreign-policy bets. It’s not going to get better.

(Henninger) Thus, it’s time for “show us the money.”

Trump’s ascendancy has highlighted the warranted discontent of those who’ve been left behind economically. Average is Not Over, and average America does not intend to go off to its Bantustan while the new plutocrats grow ever wealthier.

I think that message has been received. I hope it has been received, anyway, and I’m certainly trying to digest it. Our future is more populist. Restoration of the status quo ante will do average America few favors. This generally fits at least a few of my long-lived notions about course correction for America.

Moreover, the time probably has come (I’m ready at least, and have been ready since the anomalies came to my attention from reading smarter people) to re-examine NATO and our other trans-Atlantic alliances in light of nearly 30 years since the end of the Cold War. But I don’t want Trump-as-autocrat doing it by humiliating our historic allies and engaging in secretive tête-a-tête meetings with Vladimir Putin — and I say that as a Russophile. Rearranging treaties in light of changed facts on the ground needs to be an orderly process.

In 2016, Trump out-performed the polls. People lied or hid their true leanings (because supporting Trump would get you added to The Deplorables by the bien pensants). Having elected their secret favorite, a new tribe has tacitly enacted it own set of smelly tribal orthodoxies, starting with, in effect, “touch not God’s annointed autocrat.”

I’m hoping the current polls’ insane levels of support for Trump among Republicans are again off-base — that people are giving the approved tribal answers while secretly harboring doubts, deep doubts.

I see no reason to believe this except a disorderly and ever-weakening reflex that, under their tribal bluster, my countrymen are sane.

Bruni is calling for a blue wave in November if only to show quisling Republicans that not bucking Trump when appropriate is as dangerous as bucking him. I’m receptive to the idea that having rushed the cockpit of Flight 93 in 2016, wresting the controls from the establishment and putting them in Trump’s tiny hands, it’s time to rush it again and reverse our course.

No, make that “correct our course.” I don’t think there’s any simple going back. But I’m hoping for the emergence of tens of millions of Trimmers.

The ‘trimmer’ is one who disposes his weight so as to keep the ship upon an even keel. And our inspection of his conduct reveals certain general ideas at work … Being concerned to prevent politics from running to extremes, he believes that there is a time for everything and that everything has its time — not providentially, but empirically. He will be found facing in whatever direction the occasion seems to require if the boat is to go even.

May this tribe increase.

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The mind that dare not speak its name

I have a healthy respect for Albert Mohler, but sooner or later a Southern Baptist and an Orthodox Christian will disagree. Mohler:

Christians need to remember that the sufficiency of scripture gives us a comprehensive worldview that equips us to wrestle with even the most challenging ethical dilemmas of our time.

Responding to the Transgender Moment (around 56:31)

That claim was part of his postscript to an interview with Roman Catholic Ryan T. Anderson, who relies heavily on natural law. Mohler’s last three guests have been Catholics. And he had just recommended Anderson’s book When Harry Became Sally, for Christians, saying “this book is a very good source, a very good place, to begin thinking through some of these issues.”

Methinks Mohler is a bit double-minded about “the sufficiency of scripture” — and the mind that dare not speak its name at a Southern Baptist Seminary is the mind that gives me my healthy respect for Mohler. (If all he was going to do was stretch scripture, pretending that it is the source of the worldview he has gained by reading and thinking more widely, he wouldn’t be worth bothering with.)

I do wish, however, that Mohler and Anderson had discussed how actual birth anomalies — objectively present and testable, the exceptions that test the rule of sexual dimorphism — would play out in these debates.

I do not think those “hard cases” are where the action is on trasgenderism, but their existence is often an effective rhetorical tool, and with only 24 hours in a day, and with other issues than sexuality to interest me, I haven’t yet nailed down the fallacy in their invocation.

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The waters are out and no human force can turn them back, but I do not see why as we go with the stream we need sing Hallelujah to the river god.

(Sir James Fitzjames Stephen)

Reality is that which, when you stop believing in it, doesn’t go away.

(Philip K. Dick)

Some succinct standing advice on recurring themes. Where I glean stuff.

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In pursuit, but barely

As I told you previously the more I see how other societies (d)evolve, the more I’m glad to be French, at least for now. But is that really “other” societies, or just some of them? The Sexual Revolution, the LGBT cult and other niceties were mostly born in the Anglosphere and that’s where they are most virulent …

I understand that you’re clinging to your “secularization = Sexual Revolution” thesis and it certainly has some merit, but you can’t deny that France, for instance, is much more secularized than the United States and as much as the UK and yet is much more conservative on social matters — just check our abortion laws or the resistance to the LGBT agenda. Same goes for Eastern Europe. I think thus there is something rotten in the Anglosphere….

As Del Noce pointed out, Wilhelm Reich was brilliantly prescient when he identified America (and the English-speaking more generally) as the culture where the sexual revolution would triumph most thoroughly.

In hindsight, the reason is obvious: the sexual revolution is a philosophical by-product of scientistic positivism (the denial that anything, including sexuality, has a symbolic-sacramental value) and extreme “bourgeois happiness” utilitarianism (faith that happiness can be reached without any reference to the transcendent). Both trends were and are far more advanced in countries with a Puritan-empiricist-utilitarian cultural tradition like the UK and the USA. The results show.

Rod Dreher, updating a bit of gender madness from the U.K. with comments by a French reader and by Carlo Lancellotti, who has been hitting the nail on the head quite a bit lately. (Emphasis added)

I don’t think these comments are off the mark when it comes to the Anglosphere nexus with the craziest parts of the sexual revolution and LGBetc. stuff. Which means, as Rod says:

I think this is a point worth pondering. So I am going to ponder it, and invite others to think of it too, and add their thoughts. My instinct tells me it has something to do with the radical individualism of the Anglosphere.

But if we get no further than picking “scientistic positivism,” “bourgeois happiness utilitarianism” or “radical individualism” out of the police lineup, we’ll not have gotten very far.

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The waters are out and no human force can turn them back, but I do not see why as we go with the stream we need sing Hallelujah to the river god.

(Sir James Fitzjames Stephen)

Reality is that which, when you stop believing in it, doesn’t go away.

(Philip K. Dick)

Some succinct standing advice on recurring themes. Where I glean stuff.

Follow me on Micro.blog Follow me on Micro.blog, too, where I blog tweet-like shorter items and … well, it’s evolving.

Thoroughly modern misogyny and plutocracy

Have you heard about the “Flipping Out” lawsuit? Ross Douthat sticks his neck out so I don’t have to. (I’m sure that’s what he had in mind.)

The “Flipping Out” lawsuit, sad and sordid, falls 31 years after a far more consequential surrogacy debate: The “Baby M” case, in which a surrogate mother, Mary Beth Whitehead, changed her mind after the birth and sued — ultimately unsuccessfully — for the right to keep her child. I was 7 during the case but I remember it vividly, mostly because my mother was obsessed with it. We were not Catholics then, or any kind of conservative, but opposing commercial surrogacy seemed like a natural extension of her feminist and liberal principles, which would of course oppose a system in which the rich paid poorer women to bear their children.

…

[T]he simplest way to describe what happened with the surrogacy debate is that American feminists gradually went along with the logic of capitalism rather than resisting it. This is a particularly useful description because it’s happened so consistently across the last few decades: Whenever there’s a dispute within feminism about a particular social change or technological possibility, you should bet on the side that takes a more consumerist view of human flourishing, a more market-oriented view of what it means to defend the rights and happiness of women.

… Feminists were divided over surrogacy and commercialized fertility, but the opposition to both practices gradually dissolved, and now only eccentric conservatives notice the weird resemblances between California-style surrogacy practices and the handmaids and econowives of Gilead.

…

I know that coming from a conservative columnist much of this reads like a long exercising in trolling. (Did you know, feminists, that you’re all just slaves of capital? That you need less cultural Marxism and more of the genuine economistic article?) But the most serious form of cultural conservatism has always offered at most two cheers for capitalism, recognizing that its great material beneficence can coexist with dehumanizing cruelty, that its individualist logic can encourage a ruthless materialism unless curbed and checked and challenged by a moralistic vision.

Ross Douthat

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Some succinct standing advice on recurring themes.

Where I glean stuff.

Vigilance or flippancy?

William McGurn, one of the Wall Street Journal writers whose basic worldview seems to be in line with mine, did not cover himself with glory today. Though he had some valid points, …

Let us stipulate that Donald Trump is unique … Mr. Trump tramples on the expected norms for a president.

Some detect in Mr. Trump’s brand of vituperation an assault on the values and virtues that democracy requires to thrive. In this line of thinking, Mr. Trump is morally unfit for the Oval Office. Some speak even more darkly …

There is, however, a flip side to Mr. Trump’s speech and behavior. It has to do with the willingness of those who know better (or ought to know better) to look the other way so long as Mr. Trump is the target …

… he also sounded this false note:

Meanwhile, week after week, the same people who accuse Mr. Trump of lacking depth and nuance toss off allusions to Hilter, Stalin and a parade of murderous dictators ….

It is no doubt possible to “toss off allusions” flippantly or as mere tribal talking points. But don’t be hasty with that accusation. As Father Patrick Henry Reardon said in a recent homily,

I must tell you that the Shoah — I regard the Shoah as the major human experience of my lifetime.

I understand all the Russians and Germans and Poles killed in war. I understand that. This was not “killed in war.” This was something very different.

In my opinion, we have hardly even begun to understand the significance of the Shoah. Maybe in a hundred years. But I fear we’re largely forgetting it already. One must not forget it … The Holocaust should haunt the modern mind ….

Insofar as tossed off allusions trivialize or just wear out the listeners, they are deplorable. But insofar as McGurn is calling genuine concern, informed concern, “toss[ed] off allusions,” or assuming that “it can’t happen here,” shame on him.

If we want to avoid an American Hitler, we must be vigilant, even hyper-vigilant. It can happen here. And anyone who doesn’t see Donald Trump (whatever the legitimate grievances that brought him to office) as the likeliest North American perpetrator is operating on an entirely difference frequency band than I am.

Michael Gerson provides immediate illustration, even a foreshadowing, essentially casting ICE as Trump’s jackbooted thugs:

The attitude of President Trump toward federal law enforcement is, to put it mildly, mixed. The FBI refused to bend to his will. So the special counsel team is composed of “hardened Democrats” engaged in a “WITCH HUNT.” …

But Immigration and Customs Enforcement has passed the loyalty test. ICE’s enforcement surge “is merely the keeping of my campaign promise,” the president tweeted. Referring to ICE acting director Thomas Homan, Trump said, “Somebody said the other day, they saw him on television. . . . ‘He looks very nasty, he looks very mean.’ I said, ‘That’s what I’m looking for!’”

This is territory more familiar in political systems of personal rule. The agency that defies the ruler must be discredited. The agency that does his bidding is viewed as a kind of Praetorian Guard.

Most of the professionals working in ICE would surely deny this characterization, pointing to an important legal role independent from any individual president. But they need to understand that their work is now being conflated with Trump’s nativism.

…

ICE is not an agency famous for its care and discernment. In releasing an immigration activist detained by ICE early this year, U.S. District Judge Katherine B. Forrest said, “It ought not to be — and it has never before been — that those who have lived without incident in this country for years are subjected to treatment we associate with regimes we revile as unjust. . . . We are not that country.”

Accusations of abuse in ICE custody are numerous and serious, and they preexisted the Trump era. An investigation by ProPublica and the Philadelphia Inquirer reported cases of racial profiling, fabricated evidence and warrantless searches — all given little scrutiny by overwhelmed immigration courts. During the past few years, there have been hundreds of accusations of sexual abuse, racial slurs, abusive strip searches and verbal harassment in ICE jails, prisons and detention centers. For an institution that claims “zero tolerance” for such practices, it seems to get a lot of serious complaints. One asylum seeker, Gretta Soto Moreno, has called the facilities worse than normal prisons because ICE “feels like it can treat immigrants any kind of way.”

This is the bitter fruit of dehumanization — in a facility, in a system, in a country. It is unclear whether Trump would even regard such a reputation as undesirable. He has effectively given permission for bullying….

(Emphasis added)

Fr. Reardon has some recommendations of Holocaust literature for those who don’t want to forget. Start where the podcast countdown timer reads about -14:16 if you don’t have time for the whole thing, most of which has nothing directly to say about the Shoah. I’m buying three (skipping Primo Levi because Fr. Reardon didn’t call out just one or two or Levi’s large corpus).

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Reality is that which, when you stop believing in it, doesn’t go away.

(Philip K. Dick)

The waters are out and no human force can turn them back, but I do not see why as we go with the stream we need sing Hallelujah to the river god.

(Sir James Fitzjames Stephen)

Place. Limits. Liberty.

Some succinct standing advice on recurring themes.

Where I glean stuff.

Wrong language for the job

The most radical influence of reductive science has been the virtually universal adoption of the idea that the world, its creatures, and all the parts of its creatures are machines – that is, that there is no difference between creature and artifice, birth and manufacture, thought and computation … As a result, we have a lot of genuinely concerned people calling on us to “save” a world which their language simultaneously reduces to an assemblage of perfectly featureless and dispirited “ecosystems,” “organisms,” “environments,” “mechanisms” and the like. It is impossible to prefigure the salvation of the world in the same language by which the world has been dismembered and defaced.

(Wendell Berry, Life is a Miracle — emphasis added)

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We develop heart and mind in parallel, that the mind will protect us from the wolfs, and the heart will keep us from becoming wolves ourselves. (Attributed to Serbian Patriarch Pavle)

Some succinct standing advice on recurring themes.

Where I glean stuff.

Meticulous truth-tellers

Alastair Roberts, a smart fellow, has a smart take on the viral video of BBC’s Kathy Newman beclowning herself in an interview with Jordan Peterson.

I’ll assume you’ve watched the video and thus will omit most of Roberts’ summaries of Jordan’s message:

Peterson’s message is that men need to grow up because the world needs powerful men, and because women need powerful men. Men’s power is something that they have to offer the world and also something in which they should find meaning and dignity. And men’s power is good for women too.

Just how counter-cultural this message is merits reflection, not least as an indication of part of what is wrong with our world. Within society today, men are increasingly taught that their power is toxic and problematic, that they need to step back to let women advance. The sort of male spaces in which men develop and play to their strengths are closed down and the sexes integrated. The suggestion that the male sex rather needs to step up and play to its strengths, and not just function as meek, compliant, and deferential allies to women, is one that instinctively appalls many. ‘Powerful man’ is seldom heard as anything but a pejorative expression.

…

While Newman and others like her tend to perceive gender relations primarily in terms of the frame of competitive and largely zero-sum relations between individuals in a gender-neutralized economy, where male strength will almost unavoidably function as an obstacle and frustration to women and their advancement, Peterson asks the crucial question: ‘What sort of partner do you want?’ …

Just how threatening the development of powerful men is to our society and how invested our society has become in stifling men and discouraging their strength is illuminating, and the responses to Peterson are often telling here—both the instinctive resistance of many women to the prospect of more powerful men and the immense hunger of young men for a maturity they feel they lack.

…

A society that needs its men to be weak will ultimately prove to be frustrating for both sexes. Here the interpersonal dynamics of the interview are illuminating. Newman seems to be expecting to deal with another man-child who is acting out against the matriarchal forces in society, some puerile provocateur like Milo Yiannopoulos, perhaps. Encountering a manly adult male instead, she seems to be wrong-footed. By the end, she appears to be charmed by Peterson, despite herself.

(Emphasis added)

Elsewhere, Roberts and Rod Dreher noted Peterson’s commitment to truth-telling and his meticulous care with his words.

The first time I consciously noted that there are meticulous truth-tellers in the world, and that they stand out from the pack of logorrheic guys-at-the-bar, professional blatherskites, “puerile provocateurs” and televangelists, was when I read Dag Hammarskjöld‘s Markings (which, by the way, I highly recommend).

We need more meticulous truth-telling, and Peterson is getting some reward, in the coin of the age (celebrity) for modeling it.

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We develop heart and mind in parallel, that the mind will protect us from the wolfs, and the heart will keep us from becoming wolves ourselves. (Attributed to Serbian Patriarch Pavle)

Some succinct standing advice on recurring themes.

Where I glean stuff.

Any stick will do …

A most strange complaint was channeled through NPR’s All Things Considered Monday.

Although 90% of deportations under Donald Trump have been to Mexico, Guatamala, Honduras and El Salvador, some of the other 10% are up in arms:

“It’s really indiscriminate. ICE, in their aggressive tactics of detention, are going after the Irish as much as they’re going after any other nationality,” says Ronnie Millar, director of the Irish International Immigrant Center in Boston.

…

Irish visa overstayers have been swept up in the administration’s nationwide immigration dragnet. Under strict new rules, anyone here illegally is a target — whether they’re convicted of a crime or not. In 2017, ICE deported 34 undocumented Irish, up from 26 the year before. The numbers are tiny compared with the 128,765 Mexicans ejected from the country last year, but in Boston’s closeknit Irish community the wave of arrests is big news.

Tommy O’Connor, a bartender at the Green Briar Irish pub, says his undocumented Irish customers are wary these days.

“It makes everyday life more difficult,” he says. “For a simple traffic stop they can be deported.”

He tells the story of a prominent local Irish immigrant, John Cunningham, who went on camera with an Irish TV crew last year talking about his fear of living illegally in Boston. Weeks later, ICE arrested him and sent him back to Ireland.

“It was a shock because it wasn’t during a traffic stop, he was arrested in his home,” O’Connor says. “It means it could happen to anybody because he was a very well known figure in the Irish community.”

Millar, director of the Irish International Immigrant Center in Boston, says that Irish immigrants are “on high alert.”

“They have no confidence that the color of their skin provides any protection for them,” he says.

“[N]o confidence that the color of their skin provides any protection for them ….” “Racist.”

“Discrimination.” “Indiscriminate.”

Any stick will do to beat a dog.

* * * * *

“While saints are engaged in introspection, burly sinners run the world.” (John Dewey) Be a saint anyway. (Tipsy)

Some succinct standing advice on recurring themes.

Where I glean stuff.