I have a healthy respect for Albert Mohler, but sooner or later a Southern Baptist and an Orthodox Christian will disagree. Mohler:
Christians need to remember that the sufficiency of scripture gives us a comprehensive worldview that equips us to wrestle with even the most challenging ethical dilemmas of our time.
Responding to the Transgender Moment (around 56:31)
That claim was part of his postscript to an interview with Roman Catholic Ryan T. Anderson, who relies heavily on natural law. Mohler’s last three guests have been Catholics. And he had just recommended Anderson’s book When Harry Became Sally, for Christians, saying “this book is a very good source, a very good place, to begin thinking through some of these issues.”
Methinks Mohler is a bit double-minded about “the sufficiency of scripture” — and the mind that dare not speak its name at a Southern Baptist Seminary is the mind that gives me my healthy respect for Mohler. (If all he was going to do was stretch scripture, pretending that it is the source of the worldview he has gained by reading and thinking more widely, he wouldn’t be worth bothering with.)
I do wish, however, that Mohler and Anderson had discussed how actual birth anomalies — objectively present and testable, the exceptions that test the rule of sexual dimorphism — would play out in these debates.
I do not think those “hard cases” are where the action is on trasgenderism, but their existence is often an effective rhetorical tool, and with only 24 hours in a day, and with other issues than sexuality to interest me, I haven’t yet nailed down the fallacy in their invocation.
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The waters are out and no human force can turn them back, but I do not see why as we go with the stream we need sing Hallelujah to the river god.
(Sir James Fitzjames Stephen)
Reality is that which, when you stop believing in it, doesn’t go away.
(Philip K. Dick)