May 31, 2023

303 Creative

Lorrie Smith of 303 Creative in Colorado would like to expand her website-design business to wedding websites, but she realizes that she’ll eventually get, and will decline for reasons of conscience, requests for same-sex wedding websites. Colorado antidiscrimination authorities say that’s a no-no. The case is before SCOTUS, awaiting a decision within a month or so.

Hurt Feelings, Conscience, and Freedom

Rick Plasterer, previously unknown to me, lays out some of the social history behind such cases (with an obvious bit of ax-grinding):

Faced with a court intent on protecting freedom of religion and speech, the Left has turned to the claim that civil rights law, and behind it, the Fourteenth Amendment, mandates pro-active government measures to remove social stigma. This is really a very blatant effort to gain what social conservatives have complained about for years, the claim of a right not to be offended.

[S]ome research proposes that younger LGBT cohorts seem to be more sensitive to perceived stigmatizing than the older LGBT population. Given the large “snowflake” population in colleges and universities, this is not surprising. As a researcher critical of the consequences of the sexual revolution, Regnerus said he experiences much day-to-day stigma, but has learned to deal with it. The LGBT identifying population can and does deal with it as well. But pro-LGBT stigma research tends to deny “agency on the part of persons. It esteems collective action while implying personal passivity and an externalized locus of control.”

But although the claim to “dignitary harm” might be newly raised with LGBT liberation, the claim that there cannot be fundamental differences in society about ultimate things is old. Quoting Jean Jacques Rosseau’s “The Social Contract,” (1762), George observed that “America is stalked by an ancient fear: The creeping suspicion that ‘[i]t is impossible to live with those whom we regard as damned.’”

Rick Plasterer, Hurt Feelings, Conscience, and Freedom – Part 1.

First Amendment protections

One of my heroes, Robert P. George of Princeton, has weighed in on behalf of 303 Creative via an amicus brief:

Although the rights to free speech and the free exercise of religion are distinct and thus receive separate protection under the First Amendment, they are often intertwined. “[M]uch . . . religious speech might be perceived as offensive to some,” because faithful adherence to a religious tradition implies the acceptance of certain claims about objective truth and the concomitant rejection of certain conduct as morally inconsistent with that truth.

… the Supreme Court has consistently affirmed that the First Amendment protects even profoundly offensive forms of expressive conduct. See, e. g., Snyder, 562 U.S., at 447 (First Amendment protects group that picketed a soldier’s funeral bearing signs indicating their belief “that God kills American soldiers as punishment” for national sins); Virginia v. Black, 583 U.S. 343, 347–348 (2003) (affirming the right of the Ku Klux Klan to burn crosses at rallies); Johnson, 491 U.S., at 420 (holding a “State’s interest in preserving the [American] flag as a symbol of nationhood and national unity” did not justify a man’s criminal conviction for engaging in protected political expression by burning it). Hence, when a speaker’s message is explicit—as unmistakable in expressive intent as a twenty-five-foot-tall burning cross, for instance, Black, 583 U.S., at 349—it is clearly protected by the First Amendment. But Colorado’s argument would deny protection to far milder forms of speech, such as an artist’s refusal to design a product that promotes a message to which she objects.

The Supreme Court has ruled that “the First Amendment protects flag burning, funeral protests, and Nazi parades.” McCutcheon v. FEC, 572 U.S. 185, 191 (2014). It would be an absurd jurisprudential result to rule that Ms. Smith could not, however, politely tell a couple that satisfying their request would conflict with her deeply held religious beliefs about marriage, and then direct them to a different service provider, without bringing the full force of Colorado law down upon herself.

Even if Ms. Smith’s refusal to provide website design services for same-sex ceremonies is deeply upsetting, her customers’ distress would still not justify coercion, because the dignity of both parties would be at stake. Ms. Smith could just as easily claim that Colorado’s attempt to commandeer her voice inflicts a “dignitary harm” upon her. By using its power to take from Ms. Smith the right to speak and disseminate her ideas in the public square, Colorado’s actions deprive Ms. Smith of “the right to use speech to strive to establish worth, standing, and respect” for her voice.

The First Amendment is a default setting against governmental restraints on speech that the State can overcome only with a compelling rationale. Allegations of “dignitary harm,” on their own, do not suffice, particularly when state action to remedy that “harm” only transfers the injury to a different party.

Robert P. George, Brief of Amicus Curiae in 303 Creative v. Elenis (bold added; link is to a PDF).

I added the boldface because the impossibility of avoiding dignitary harm to someone in situations like this is generally overlooked. Instead, Colorado has been deciding the cases based on an unspoken hierarchy of who’s cool and who’s not. Currently, sexual minorities are cool; Christians who believe that no real marriage is being solemnized when both parties are of the same sex (and that lament, not celebration, is in order) are not cool.

I’m pretty confident that SCOTUS is going to correct that, but it may contrive a narrow, niggling way to avoid hitting it head-on in Lorrie Smith’s case.

Other Legalia

Advice to aspiring law students

  1. Law school opens doors
  2. Law school will not turn a Beta into an Alpha
  3. Big student loan debt closes doors. Want to work for the Innocence Project, or Becket Fund or the like? Fuggedaboudit!
  4. Unless you are a lifetime, Alpha, and you can’t imagine life apart from running with the big dogs, don’t take on heavy student debt on the assumption that you’ll have an Alpha job and Alpha compensation.

Items 1 and 3 have been a mantra of mine for several years. Items 2 and 4 just came to me very recently.

Better Late Than Never

The Texas House voted overwhelmingly on Saturday to impeach the state’s Republican attorney general, Ken Paxton, over accusations of bribery, using his position to enrich himself and a campaign donor, and abuse of public trust. The vote immediately removed Paxton—in his third term as A.G.—from office, pending a trial in the state Senate, where a two-thirds majority of the 31 senators is needed to convict him. If convicted, he would be barred from ever holding office in Texas again. This is the first time since 1917 Texas has impeached a state-wide office-holder.

TMD

Clarence Thomas

If you subscribe, or are lucky enough not to hit the WSJ paywall, do read John C. Danforth, The Clarence Thomas Stories That PBS Refused to Tell

Sexualia

Trans kids

I like Andrew Sullivan’s take on trangenderism matters even better in distilled form:

A longtime reader quits the Dish:

Andrew, I cannot take your obsession with trans kids any longer. There are so many other issues you could be covering in your weekly essay: the debt ceiling, McCarthy’s tenuous leadership, China, baseball’s new rules, climate change, the Pope, and on and on. As the mother of a trans son who was miserable from age 8 on — and the friend of many other parents of trans kids who were miserable or even suicidal (one at age 6) — I cannot bear your ignorance and fear any longer. I will miss the VFYW and the contest.

I’m sorry you feel this way. As I said in the piece: “We should counter hostility and prejudice toward trans people. We should treat gay kids and kids with gender dysphoria with tenderness, care, and love.” But I confess I am obsessed when gay boys are having their heads filled with notions like “you are in the wrong body” if they are behaving like stereotypical girls, and when so many are irreversibly sterilized before they have even had a chance to grow up. Have you read Time to Think?

I’m also against crude bans on transing children. I’d prefer a European compromise whereby these medical experiments on children can continue — but only with carefully screened patients in rigorous clinical trials. But the American medical establishment refuses to acknowledge any concerns at all, and has recently abolished any lower age limit for transing children. They won’t even engage in debate.

I’m not entirely comfortable with Sullivan’s “European compromise,” because I think it is ontologically false that a female can be born in a male body or vice-versa.

But I’m not comfortable with categorical bans, either, because I recognize the reality of gender dysphoria (at levels a tiny fraction of what we’re currently seeing claimed) that in some cases is intractable and disabling. Social transitioning may give some of these unfortunate people adequate relief, but maybe not all of them. But it generally will not be until adulthood that “so intractable it needs medical intervention” becomes clear, and the social policy calculus changes with adults, doesn’t it?

If I’m wrong about that, the European compromise may be the best we’ve got in a screwed-up world.

Selective enforcement

Homosexual sex has been illegal in Uganda since the days of British colonial rule. No one’s been convicted under the statute since independence in 1962, but the rule provides license for routine repression …

TMD

This was essentially the US pattern in the 1960s as well.

It seems to me to be a principle all people of good will should support: there should be no criminal laws that are 99% unenforced, but get trotted out against people who get cross-wise with some prickly official.

Masculine virtues

In 2016, for example, the single most important intellectual work of the new right was an essay by Michael Anton entitled “The Flight 93 Election.” It began like this: “2016 is the Flight 93 election: Charge the cockpit or you die. You may die anyway. You — or the leader of your party — may make it into the cockpit and not know how to fly or land the plane. There are no guarantees. Except one: If you don’t try, death is certain.”

That’s right: The argument was that electing Hillary Clinton, a thoroughly establishment Democrat, would mean the end of America. It’s an argument that people never stopped making. In 2020, I debated the Christian author Eric Metaxas about whether Christians should support Donald Trump against Joe Biden. What did he argue? That Joe Biden could “genuinely destroy America forever.”

Catastrophic rhetoric is omnipresent on the right. Let’s go back to the “groomer” smear. It’s a hallmark of right-wing rhetoric that if you disagree with the new right on any matter relating to sex or sexuality, you’re not just wrong; you’re a “groomer” or “soft on pedos.” Did a senator vote to confirm Ketanji Brown Jackson for the Supreme Court? Then he’s “pro-pedophile.” Did you disagree with Florida’s H.B. 1557, which restricted instruction on sexuality and gender identity? Then “you are probably a groomer.”

But conservative catastrophism is only one part of the equation. The other is meanspirited pettiness. Traditional masculinity says that people should meet a challenge with a level head and firm convictions. Right-wing culture says that everything is an emergency, and is to be combated with relentless trolling and hyperbolic insults.

… And that brings us back to Mr. Hawley. For all of its faults when taken to excess, the traditional masculinity of which he claims to be a champion would demand that he stand firm against a howling mob. Rather, he saluted it with a raised fist — and then ran from it when it got too close and too unruly.

David French

Of course, we don’t need to pay attention to David French since he’s a particularly notorious groomer who has gone to work for the Devil.

Back to The Flight 93 Election. When it was very fresh, I read it and admired the Chuzpah of daring the right wing to live up to its catastrophism (about the end of America if Hillary was elected) by voting for Trump. I thought the author risked undermining the catastrophism rather than exploiting it — another in a long line of bets I’d have lost by overestimating the American electorate.

Selected dramatis personae

Losers

The characteristic feature of the loser is to bemoan, in general terms, mankind’s flaws, biases, contradictions, and irrationality-without exploiting them for fun and profit.

Nassim Nicholas Taleb, The Bed of Procrustes

Mind you, I’m not denying I’m a loser by this vivid definition.

Christianists

Professor [Rémi] Brague observed that even today many Europeans defend and fight for Christian morality because they see Christianity as a set of values rather than a religion. They are, as the professor noted,  Christianists. They uphold the religion’s moral framework but do not believe in Christ. This paradox leads to a major challenge: Christian values, culture, and civilization cannot be sustained if we are cut off from Christ and tradition as the source.

Zsófia Tóth-Bíró, Shaping Europe with Real Values (The European Conservative)

That strikes me as a pretty good use of the term “Christianist” (Lord knows we’ve got plenty of them in the US), and consistent, I think, of how I’ve generally used the term.

Brief foray into politics

Overloading narrative circuits

I would prefer Trump didn’t become President. But if he became president with 40+ percent of the Hispanic vote and 25+ percent of the black vote, it would be a great thing for the country, finally overloading the circuits of the “everything is white supremacy” machine.

Wesley Yang on an ABC News/WaPo poll showing that 27 percent of black Americans would “definitely or probably vote for Trump in 2024.” (Quoted by Andrew Sullivan)

I’m afraid Linker’s right

DeSantis says: Look at all these great policies I’ve enacted!

Trump says: I’ll kick the shit out of your enemies!

And Republican voters may just prefer the latter.

Trump is first and foremost the vehicle of a right-wing revenge fantasy. Everything else follows from that.

Damon Linker, The Rise of the Anti-Ideological Right


For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Thursday, 1/5/23

Culture

Words to live by

The larger point is that a rich and satisfying life involves checking a lot of boxes, not checking the same box over and over again until the combination of the ink and the pressure punches through the paper of your checklist. Moreover, some of these boxes require subordinating yourself to something greater than yourself. Virtually all meaningful institutions demand some sacrifice of yourself and your immediate wants to the greater good of the institution. The family is the first and most obvious example of this. You can’t be a good father or husband, mother or wife, if you expect your family to always put your needs first.

Jonah Goldberg, Something Short of Tragic

Why not wait and see if the odds are with you?

The best estimate, from studies starting in the 1970s, is that around 80% of gender-dysphoric children who are allowed to express themselves as they wish, but who do not socially transition—change their clothes, pronouns and the like to present as members of the opposite sex—will, as they grow up, become reconciled to their biological sex. Yet puberty blockers seem to prevent that reconciliation. In European clinics that report numbers, it happens with just 2-4% of children given the drugs. American clinics rarely publish figures, but anecdotally the picture is similar.

The Economist, Gender Medicine — Little Is Known About the Effects of Puberty Blockers. So far as I know, this is still true almost two years later, but the U.S. was charting its own ideologically-mad pursuit of a standard of care that said “block puberty at a minimum, no questions asked,” unlike any of our peer nations.

Self-own extraordinnaire.

I had no idea who Andrew Tate was, that he had a stable of cars, that he trolls Greta Thunberg, and that he now holds the world record for a self-own. But then someone shared this: Andrew Tate’s Arrested for Human Trafficking After Trolling Greta Thunberg.

What Purdue did in the Daniels Decade

We stood for excellence at scale. We did not accept that there’s a tradeoff when bringing education to more people – the original assignment of land grant universities like ours, to open the doors, widen the aperture to higher education. Many people, with some cause, said, Well, the bigger you grow, the lower the quality of the students you’ll have. Many of them will not succeed. We’ve challenged that. And in fact, we have grown 30%. The quality of our students, their performance, the graduation rates, everything has gone up, not down. As my successor will be happy to tell you, we’ve grown to one of the biggest engineering colleges anywhere. And at No. 4 in the national rankings, we are bigger than the top three put together. So you don’t have to trade that off, and I think we’re demonstrating that.

We said that in a world where outcomes are more and more determined by technology and science and the advance of those disciplines that we had an unusual opportunity, and very much a duty, to deliver to the nation more graduates skilled in those areas and more research that contributed the advanced knowledge in those areas. Ten years ago, 41% of the students at this university were in a STEM discipline – a high percentage. Today, it’s 68%, of a student body that is 30% bigger. We are producing for this nation, the kind of talents on which our future success so heavily depends.

Now former Purdue University President Mitch Daniels, via Based in Lafayette, a Substack that’s indispensible for local news as the local Gannett newspaper struggles.

I have my reservations about big research universities, but Purdue, and land-grant University, is a pretty good neighbor.

An Englishman on American Football

I see American Football as the sport that’s the obvious creation of a society based around hyperconsumption. It’s only about a dozen minutes of actual stuttering play stuffed into this capitalist packaging of hype and image, coming with hundreds of adverts for products you weren’t interested in and drowning in a wealth of the packing chips of instant replays and shots of players and officials loitering. I just can’t see the appeal.

Alastair Roberts He said that almost seven years ago. It wasn’t a prophecy of injuries or fatalities, but the appeal of the American spectacle should, but probably won’t, diminish after the Damar Hamlin cardiac arrest on field, triggered by the kind of hits fans pay to see. I’m skeptical that technology can make safe a game based on large people crashing into each other at high speed.

American Football eclipsed by World Football/Soccer is one of my hopes for progress.

David French to wed the grey lady

All things considered, I’m content.

David French will become a regular columnist for the New York Times on January 30 and will cease being a regular columnist for The Dispatch, which he helped to found. But (whew!) he’ll continue doing the Advisory Opinions podcast with Sara Isgur. That’s what mattered most to me.

And I subscribe to NYT, so I’ll read his relocated columns, too.

Maybe The Dispatch should try to wrest Michael Brendan Dougherty or Daniel McCarthy away from National Review now.

The Alzheimer’s Streetlight Effect

There’s an old joke about a drunk who lost his keys. It even has given a name to a cognitive error: The Streetlight effect.

I’m reminded again that it’s not always funny, as when scientists pursue theories that have been pretty well disproven, such as amaloid plaques as the cause of Alzheimer’s, simply because that’s where the grant money is.

On the other hand, that does tend to prove that scientists and humans, not gods, and as prone to venality as any preacher who tells his people what they want to hear instead of what they need to hear.

British Mysteries

The Missus and I have been enjoying British mysteries on the BritBox streaming service, but we’ve reached the point where we agree that the writers riffing on G.K. Chesterton’s Father Brown, likely British secularists if not neo-pagans, have no idea what makes the protagonist Father Brown (beyond routinely telling the murderer to repent and confess to the police). The stock characters are no longer enough to sustain our interest.

They also have become less imaginative, more graphic (e.g., profuse blood flying in a knockout punch), and more sexual, the sort of pattern that turned us off other mysteries with attractive protagonists (like the Midsomer Murders).

Then, of course, there’s The Hidden Cost of Cheap TVs, too, but that’s been fairly obvious for a long time.

Stage Manager

My latest Mac OS update brought with it an annoying intruder named "Stage Manager," who keeps getting in the way of my own stage management.

I learned how to shut him off today, and now I find that I occasionally want him back on. In other words, he’s not all bad.

This is probably just me being a grumpy old man.

Politics (but smarter and less bitter than in the past)

GOP New Years Resolution: Live Not By Lies

I doubt that serial liar and fabulist George Santo deserves as much attention as he’s gotten, but at least it’s all been negative. He seems to be his only apologist.

Yet nobody with power to do anything is proposing to do it. Here’s an idea for them:

Kicking George Santos out of Congress is a job for the people of Long Island, one that they can do for themselves if they should happen to discover some particle of communal self-respect. But there are things that Republicans in Congress could and should do to set an example here: They could and should refuse to give him committee assignments; they could and should vote to censure him; they could and should expel him from the Republican Party. …

If the Republican Party would like to make a desperately needed New Year’s resolution, it should be this: that the GOP will cease being an organization dedicated to lies, based on lies, trafficking in lies, cultivating lies, and strategically reliant on lies. The Republicans should embark on a very modest course of self-improvement that begins with telling the truth. Of course, such a specimen as George Santos would have no place in such a party.

Neither would Donald Trump, Kevin McCarthy, Newt Gingrich, Sean Hannity, Ted Cruz, Marco Rubio, Marjorie Taylor Greene, Lauren Boebert, Mike Pence ….

Rachael Larimore

Is Trump now a moderate?

For the first time as a candidate, Trump might not be “the craziest son of a b-tch in the race.” That phrase comes from a memorable interview Rep. Thomas Massie gave in 2017 explaining why so many Ron Paul voters in the 2012 primaries ended up becoming Donald Trump supporters in 2016. An authoritarian candidate should struggle to attract libertarians, but Trump didn’t. Massie knew why.

“I went to Iowa twice and came back with [Ron Paul]. I was with him at every event for the last three days in Iowa,” Massie said. “From what I observed, not just in Iowa but also in Kentucky, up close with individuals, was that the people that voted for me in Kentucky, and the people who had voted for Rand Paul in Iowa several years before, were now voting for Trump. In fact, the people that voted for Rand in a primary in Kentucky were preferring Trump.”

“All this time,” Massie explained, “I thought they were voting for libertarian Republicans. But after some soul searching I realized when they voted for Rand and Ron and me in these primaries, they weren’t voting for libertarian ideas — they were voting for the craziest son of a b-tch in the race. And Donald Trump won best in class, as we had up until he came along.”

Nick Cattogio

What Everybody Knows

[E]ven if American institutions and rules make the U.S. system more unstable (under certain conditions) than those in other democracies, the events of January 6 depended on the introduction of an additional variable as a catalyst—and that is Donald Trump’s narcissism and malevolence. Trump simply couldn’t face his own loss—or rather, he couldn’t face admitting his own loss in public—and avoiding that humiliation was more important to him even than the fate of American self-government. If getting himself declared the winner required overturning the rule of law and liberal democracy in the United States, that was fine with him.

[A] number of prominent GOP candidates were extreme, badly informed, personally unappealing, and wildly inarticulate, and so performed poorly in the midterm’s general election contests. But how did these bum candidates end up competing in general elections in the first place? The answer, obviously, is that Republican voters chose them (often at Trump’s urging).

And that means it isn’t just Trump who’s responsible for January 6. It’s also all the voters who ended up doubting the trustworthiness of America’s electoral institutions across the board while simultaneously placing the entirety of their faith in the hands of a verified con artist out to protect his delicate ego from the painful truth of his failure to win an election.

It’s this consideration, among others, that keeps me from joining The Bulwark’s Jonathan Last in reversing position on the question of whether Trump should be prosecuted. Where Last has come around to the view that prosecution may well be the least-bad option, I continue to believe it would be less bad to allow Trump to continue fading in stature than to risk reviving his reputation among the mob of dittoheads who once revered him by turning him into an outlaw/folk-hero locked in a fight to the figurative death with the “Democrat Justice Department.”

Damon Linker, What Everybody Knows

Blaming the victim without regret

Even on issues where I am nominally on his side, I think he deserves all of the trouble he has invited upon himself …

I do not think Congress should make his tax returns public because I think punitively releasing tax returns is a bad practice, even when done against people I think have it coming.

Donald Trump lied over and over again about his tax returns. He said he’d release them, then didn’t, claiming he couldn’t because he was being audited. He probably lied about the audit; he certainly lied that being audited prevented him from releasing them. He broke all sorts of rules—admittedly informal rules, but rules nonetheless—and as we’ve seen over and over again, when one “side” breaks the rules, it gives the other “side” psychological permission to break other rules in response. Trump invited the predicament he’s in. He wants the rules to benefit him, never to bind him.

Jonah Goldberg, Something Short of Tragic

Congress and Trump’s Tax Returns

The actual point of the release is to embarrass Mr. Trump for refusing to release his returns. We criticized him for this, but it isn’t a legal requirement. Democrats needed a legislative purpose to pry private records from the IRS, and the best excuse they could manage was a desire to strengthen the agency’s presidential-audit policy. The weakness of that rationale was laid bare at the Dec. 20 meeting when Ways and Means approved the release.

Karen McAfee, Democrats’ top oversight staffer, couldn’t explain how releasing the returns would affect legislation. Pressed by GOP Rep. Kevin Brady, she sputtered that Democrats want a bill “to make sure that the audits start on time.” No word on how speeding up audits requires broadcasting Mr. Trump’s finances to the world.

The Trump Tax Return Precedent

Here’s another instance where someone did something unjust to Trump, but at the same time it’s true that he brought it on himself.

I doubt we’re heard the last of this. Trumpist Republicans will want payback, and they’ll not have trouble finding allies.

Just Desserts

McCarthy is getting exactly what he deserves. After January 6, he failed to lead. Instead, he swallowed what was left of his pride and traveled down to Mar-a-Lago to make amends with Donald Trump.

Yet he’s not being punished for that grotesque capitulation. Instead he’s facing yet another act of “burn it down” disruption from many of the same figures—including Matt Gaetz, Paul Gosar, and Lauren Boebert—who’ve built their entire brands around trolling, rage, and rebellion.

It’s possible that GOP obstruction will yield a better speaker. One can hope. But a hope is not a plan, and it seems that the “plan” is to simply block McCarthy and see what happens.

While I don’t want to intrude too much on Nick’s populism beat, one of the tragedies of our time is that populists can often diagnose real maladies (elites have failed in many respects, and America faces real problems), yet they often decide to “solve” the problem with something  worse ….

David French

To hell with that

Wren: To hell with what?

Meijer: With the idea of running at this moment [against other Trumpist candidates]. What is required from a purity test standpoint — folks know they need his endorsement, and then what they end up doing to get that endorsement ends up being disqualifying.

Wren: This dynamic played out with your Republican primary opponent, John Gibbs, the far-right conspiracy theorist who criticized women’s right to vote and propagated the idea that Hillary Clinton campaign chairman John Podesta participated in satanic rituals. Yet you went to a unity rally with him. That surprised me.

Meijer: I was surprised at the media reaction to that. In my mind, not going to something like that is a sore loser move. The least I can do is wish him congratulations and best of luck. It’s funny there were a lot of kind of anti-Trump and Never Trump folks who trashed me for that. I was like, “Oh, do you want me to act the same way [Trump] did? Do you want me to deny that I lost? Do you want me to be a sore loser? Come on.”

Former Congressman Pete Meijer

Senator Sinema’s Independent prattling

… we are united in our … independence.

Kyrsten Sinema, putative Independent, via Lee Drutman, Kyrsten Sinema and the Myth of Political Independence

I fear that her personal declaration of independence will be the electoral kiss of death, as it was with another interesting political figure, Justin Amash.

Closing thought

Life doesn’t come with a trigger warning.

Poet/Activist Pádraig Ó Tuama, Interview with Krista Tippett


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Wednesday, 7/6/22

Eye of newt, toe of frog: what’s cooking in Nashville?

“The greatest danger to America is not our enemies from the outside, as powerful as they may be,” said former President Donald Trump, who delivered the keynote address at the event. “The greatest danger to America is the destruction of our nation from the people from within. And you know the people I’m talking about.”

Katherine Stewart, Christian Nationalists Are Excited About What Comes Next

Because Trump’s words are in quotation-marks, I trust Stewart on the quote. (Otherwise, she’s prone to reckless hyperbole.) Can we agree that "you know the people I’m talking about," coming from the mouth of the man who’d have been glad of the lynching of Mike Pence on 1/6/21 for frustrating his coup attempt, is legitimately chilling?

But, ironically, he almost spoke the truth for once: the greatest danger is within, and a big part of it was listening to him with rapt attention.

The "theology of dominionism — that is, the belief that “right-thinking” Christians have a biblically derived mandate to take control of all aspects of government and society" (Stewart’s pretty accurate summary) is deeply unchristian, and I don’t mean that it isn’t nice enough or sweet enough. I’m using Christian in a, well, Christian sense, not as a synonym for "mensch." (There are nasty Christians in this world and admirable non-Christians.)

I mean that grasping for political power through threat of violence is demonic, not Christian. I don’t care what kind of half-assed "Seven Mountains Dominionism" you can brew up from eye of newt, toe of frog, tongues of glossolalia and Calvin’s sting to justify it.

No, the problem isn’t wanting to win. The problem is the unwillingness to lose. That is, the problem is the impossibility of imagining that certain forms of losing might be preferable to certain forms of winning – that some things might not be worth doing even if not doing them would entail losing.

Brad East, Another Option for Christian Politics.

The Rise and Fall of Nondenominationalism

Christianity Today had an excellent podcast series, The Rise and Fall of Mars Hill, with Mars Hill being a Seattle-area megachurch led by its founder named Mark Driscoll. Driscoll was autocratic, toxic, and had some weird obsessions. The Church finally exploded, for reasons you can learn by listening to the podcast series.

Or, in my opinion, you could listen to one of the follow-on episodes, specifically a new interview with Tim Keller. Keller has tremendous insight, but you need to listen closely because he doesn’t say narrowly and judgmentally "this what went wrong with Mars Hill and Mark Driscoll." What he does say has to do with the weaknesses of nondenominational Evangelicalism.

It’s not that hard to connect the dots from there. And in the end, that’s far more important than the weaknesses of Mark Driscoll and Mars Hill.

Stories

Stanley is convinced that at least part of a theologian’s job is to tell stories, and stories should be entertaining. Though some might take this as a sign of unsophistication, Stanley would argue that Wittgenstein and others have cured him of theology’s self-defeating post-Enlightenment attempt to ground itself on anything but the biblical narrative.

Stanley Hauerwas, John Berkman, Michael G. Cartwright, The Hauerwas Reader. Or, as Fr. Hans Jacobse said, "We are not in a post-Christian age, but in a post-Enlightenment age. The reason why these Christianities are collapsing is that they were rationalized."

Blinking in shock at a different kind of midlife crisis

Like me, Martin recently found himself blinking in shock as he was dragged unexpectedly towards Christianity in midlife, after a career as a storyteller, mythologist and wilderness rites-of-passage guide. Wondering what we can do about our mutual weird journey, we’ve put our heads together to organise a day-long event of stories, talks, workshops and other bits and pieces, aimed at reviving the wild, ancient Christian legacy of the West.

It’s quite a legacy, too. Once upon a time these islands were sprinkled with cave-dwelling monks, forest Christians, old stone monasteries, wandering fools-for-Christ and stories of faith wound deep in the woods and the wild. It’s a deep liturgical, mythological and wild legacy that most of us have forgotten, and we’re going to spend a day and a night talking about it.

Paul Kingsnorth. The "Martin" is Martin Shaw (The House of Beasts & Vines and Amazon).

These aren’t, I think, kinds of stories Stanley Hauerwas was referring to (above), because they’re not exactly biblical. But they’re very good.

I’d give a lot to hear these two together, but not as much as transatlantic air fare.

Humility Today

Ever notice how the people who mention humility the most tend to have it in the shortest supply? Citing a tweet from European Central Bank President Christine Lagarde—that she was “humbled to be awarded an honorary degree by the London School of Economics”—David Brooks dives into the false modesty phenomenon, and why it’s found such a natural home online. “If you’ve spent any time on social media, and especially if you’re around the high-status world of the achievatrons, you are probably familiar with the basic rules of the form,” he writes. “The first rule is that you must never tweet about any event that could actually lead to humility. Never tweet: ‘I’m humbled that I went to a party, and nobody noticed me.’ Never tweet: ‘I’m humbled that I got fired for incompetence.’ The whole point of humility display is to signal that you are humbled by your own magnificent accomplishments. We can all be humbled by an awesome mountain or the infinitude of the night sky, but to be humbled by being in the presence of yourself—that is a sign of truly great humility.”

The Morning Dispatch

Pride is generally thought a, if not the, cardinal sin. Humility is its opposite. When people turn "humbled" into the equivalent of "proud", we’re in a world of hurt — worse by far than when they turned "literally" into another word for "figuratively."

David Brooks is one of a handful of reasons I renewed my New York Times subscription after they offered another year at 75%+ discount. Ask and ye shall receive, I guess.

School Shootings (and likely more, but tacitly)

The problem is not that there is an endless supply of deeply disturbed young men who are willing to contemplate horrific acts. It’s worse. It’s that young men no longer need to be deeply disturbed to contemplate horrific acts.

Malcolm Gladwell via David French, on school shootings as slow-motion riots (among other things).

French:

[T]he “ideology of masculinity” is more dysfunctional than I’ve ever seen. It’s trapped between two competing extremes, a far-left version that casts common male characteristics as inherently toxic or unhealthy and a right-wing masculine counterculture that often revels in aggression and intimidation. One extreme says, “Traditional masculinity is toxic,” and the other extreme responds, “I’ll show you toxic masculinity.” In the meantime, all too many ordinary young men lack any kind of common vision for a moral, meaningful life.

The Supreme Court’s War on Life, the Universe and Everything

From the first full term of a high court whose majority is committed to interpreting the law rather than making it, we know definitively it is for many Americans a revolutionary concept tantamount to an act of aggression. The left and its standard bearers in the media have become so inured to the idea of the judicial branch as an additional arm of the legislature that they regard any departure as an act of hostility.

For that half-century, judges have been allies in the progressive struggle to remake America—either as friendly facilitators of the aims of Democratic presidents and lawmakers or as useful bulwarks against the efforts of Republicans.

The left has surely been encouraged in this belief by the apparently bipartisan nature of the progressive, activist interpretation of the judiciary’s role. Justices appointed by presidents of both parties, have affirmed it. If Anthony Kennedy could reaffirm Roe and John Roberts could uphold ObamaCare, then this is surely the settled and universally agreed-on function of the court: to align itself efficiently with the dominant ideology of the times.

This ideology requires the judiciary to view its role not as the independent interpreter of law in the light of what the Constitution as written permits, but as supplier of a spurious legal authority for explicitly political goals that have no constitutional justification.

Gerard Baker, The Supreme Court’s War on Life, the Universe and Everything


If people have always said it, it is probably true; it is the distilled wisdom of the ages. If people have not always said it, but everybody is saying it now, it is probably a lie; it is the concentrated madness of the moment.

Anthony Esolen, Out of the Ashes

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

So much sadness

I have nothing to say about mass shootings. Maybe some other day.

Faith Matters

Woe!

The Southern Baptist Convention, single-minded champions of “evangelism” and defenders of “church autonomy,” didn’t want to be distracted from its evangelistic mission by widespread credible reports of clergy sexual abuse within the convention.

As I read their evangelistic rationalizations, I couldn’t help but think of a worthy epitaph:

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

(Matthew 23:15)

A church that doesn’t follow its “evangelism” with disciple-making (including churches where every sermon is predominately evangelistic), and that doesn’t hold its clergy accountable for bad behavior, is a spiritual Ponzi scheme. People get hurt when Ponzi schemes collapse.

Pas d’ennemis à droight?

[T]he next time you’re tempted to say that American Christians today experience hostility unprecedented in our nation’s history, and can escape condemnation only if they bow their knee to the dominant cultural norms; that it didn’t used to be like that, that decades ago no American Christian had to be hesitant about affirming the most elementary truths of the Christian faith — the next time you’re tempted to say all that, please, before you speak, remember Julius Scott.

Alan Jacobs, A Story.

Cultural illiteracy at NPR

Cordileone notified members of the archdiocese in a letter on Friday that Pelosi must publicly repudiate her support for abortion rights in order to take Holy Communion — a ritual practiced in Catholic churches to memorialize the death of Christ, in part by consuming a symbolic meal of bread and wine.

GetReligion passed along that NPR groaner.

Church of the Stilted Euphemism

Is it a sign of bad faith when your local Episcopal Priestx publish a joint open letter that refers to “reproductive healthcare” when they clearly mean “abortion”?

Culture more generally

Adrift

Our pursuit of understanding is often an uneasy admixture of the desire to know and the desire to be known as one who knows by those we admire.

The enchanted world, in Taylor’s view, yielded the experience of a porous, and thus vulnerable self. The disenchanted world yielded an experience of a buffered self, which was sealed off, as the term implies, from beneficent and malignant forces beyond its ken.

If we are, in fact, inhabiting a media ecosystem that, through sheer scale and ubiquity, heightens our awareness of all that is wrong with the world and overwhelms pre-digital habits of sense-making and crisis-management, then meta-positioning might be more charitably framed as a survival mechanism.

There is a picture that is informing my thinking here. It is the picture of being adrift in the middle of the ocean with no way to get our bearings. Under these circumstances the best we can ever do is navigate away from some imminent danger, but we can never purposefully aim at a destination.

L. M. Sacasas, ‌The Meta-Positioning Habit of Mind. Sacasas (a pseudonym, as I recall) is not the originator of all this text, but distinguishing his sources was beyond my scope.

This is an article I’ve flagged to re-read.

Visiting Russia

I woke up on Saturday to the news that my name was on a list of 963 Americans barred for life by the Russian Foreign Ministry from visiting Mother Russia. Which is about as upsetting as waking up to a call from your doctor who says, “It isn’t cancer” or a message from an ex that reads, “I was wrong about everything.”

Bret Stephens.

Up until about, oh, February 23, I hoped to visit Russia some day. Although I’m not a persona non grata, I very much doubt it (not despair of it, mind you).

Now they tell me

When she was an editor at Basic Books, a publishing house, in the 1970s, a manuscript came in. It was a fancy-pants work of high intellectual argle-bargle, and her boss at the time was inclined to reject it. “Don’t you dare,” she said. “It’s utter nonsense and it will sell a billion copies.” That book was called Godel Escher Bach: The Eternal Golden Braid. It won the Pulitzer. It is still in print 43 years later. It is utter nonsense. It has sold, if not a billion copies, then a million copies or more.

John Podhoretz, in his eulogy for his mother, Midge Decter.

Now they tell me. The book was acclaimed. The book proved impenetrable. I blamed my own inadequacies and chalked up the effort as part of my program of self-improvement (I always felt a bit guilty about abandoning a liberal arts degree, especially since I ended up breaking up with the young woman I intended to support through a more “practical” degree). Apparently it was a waste of both time and money.

Maybe someone, some day, will admit the same about David Bentley Hart’s The Beauty of the Infinite. Mr. Hart: Je t’accuse!

Controversy

Let’s get real

A progressive law professor explains how the logic of the draft opinion could be extended to withdraw a right to contraception from constitutional precedent.

Assuming she’s theoretically right (at least in what she says if not in her ignoring of countervailing arguments), so what? Or “let’s get real.”

In 2022, does access to contraception depend on a constitutional right to contraception? Is there any state in the union with a political movement to outlaw contraception? Can anyone (Margaret Atwood and her acolytes excluded) even imagine such a movement arising? Assuming that someone ginned up legislation against IUDs and the morning-after pill on the ground that they’re abortifacient, do you really think it could pass? Or that they’d include other contraceptives? Without such legislation, who could even bring a lawsuit challenging Griswold v. Connecticut‘s contraception conclusions, or even Eisenstadt v. Baird‘s?

Straight talk

Do not miss Bill Maher channeling Abigail Shrier when you have 9:21 to spare.

Primaries

I kinda like Texas, but it saddens me that Texas Republicans chose crooked grifter Ken Paxton in the primary election for Attorney General.

And I categorically wouldn’t want to live in any Congressional District that thinks Marjorie Taylor Green is a keeper.


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday, 4/2/2022

The Ivies

Academic blinders

Fred Smith decided to step down as chief executive of FedEx, which he founded 50 years ago. Mr Smith came up with the idea of a logistics firm based around transport hubs in an economics paper when he was a student at Yale in 1965. The paper received a poor grade from his professor; FedEx is now a global giant with annual sales of $84bn.

Item in the Economist

Selling out

Kids say the darndest things:

Princeton sophomore: "I don’t want to sell out by doing something like going to McKinsey when I graduate."

Princeton senior (on her way to Goldman): "It won’t be selling out if you put a Black Lives Matter sign up on your lawn."

Robert P. George on Twitter

Ruso-Ukrainian war

End of History

Every time something dramatic happens in the world, someone feeling clever tweets “remember the end of history?” But the actual thesis of the book was that communism was the Final Boss of global ideology and that from there on out, the struggle for democracy would be just a fight against not-democracy — people who want to rig elections or crack down on opposition parties for squalid self-interested reasons — rather than against conflicting ideologies.

Matt Yglesias

What Putin is doing to Russia

Russia’s potential is being set back by decades; the young, educated and creative are leaving; and the hard men are ascendant. Once again, Russia has become a pariah spreading lies and death.

Reports from Russia, and from some friends I’ve reached, speak to a widespread dismay and shame among younger, educated, urban Russians …

A growing number of educated Russians began flowing out of Russia, some to Kyiv. When I visited there some years ago, I met several prominent Russian journalists who were, in effect, living in exile …

When the word spread that the invasion had begun, the brain drain became a rush for the doors. With flights to more than 30 countries now stopped, the twice-daily trains to Finland have been full, and many more Russians have being fleeing south to Georgia, where they don’t need a visa, or through Gulf States.

Serge Schmemann, ‌Putin Is Setting Back Russia’s Potential By Decades

134,499 smart young Russians emigrate

Reuters reported Thursday that Russian President Vladimir Putin signed an order drafting 134,500 new conscripts into the Russian army, a move the Kremlin claimed was routine and unrelated to the country’s invasion of Ukraine. “Most military personnel will undergo professional training in training centers for three to five months,” Defense Minister Sergei Shoigu said. “Let me emphasize that recruits will not be sent to any hot spots.”

The Morning Dispatch

Exoneratring Ginni Thomas

This is unlike anything else I’ve read about the Ginni Thomas (Mrs. Justice Clarence Thomas) Tweets on on around January 6. 2020:

Ginni Thomas’ texts were bonkers, and not just Japanese game show bonkers. They were legitimately disturbing. But a lot of people seem to miss the point. There’s a lot of talk that she was part of a coup. And in one sense she obviously was. But a plain reading of the texts shows that she didn’t think she was. She thought—wrongly!—that she was on the side preventing a coup. You can argue—easily and persuasively—that she was duped. But where is the evidence that she didn’t believe what she was saying to Mark Meadows in private text exchanges? You gotta pick a theory: Was she a willing and knowing participant in an effort to illegally steal an election, or was she effectively brainwashed by the people trying to steal it? Both can’t be true. So far, all of the evidence points to the latter. After all, this is a woman who couldn’t understand why Sidney Powell and Rudy Giuliani had become liabilities for the cause. And almost as bizarre, she believed a conspiracy theorist’s report that the “Biden crime family” was being arrested for treason and heading to prison barges off the coast of Guantanamo. Again, she wasn’t saying this on TV, she was saying it privately.

Ginni Thomas is not Roger Stone. I think it’s obvious that Stone is a liar and fraud who deliberately spun bogus claims to help Trump steal the election. Ginni Thomas is simply guilty of thinking that Stone and his imitators were serious people. It doesn’t reflect well on her. But until new evidence is provided, I think she’s guilty of being a true believer, not a cynical plotter. This is important for all sorts of reasons, not least that all of the people going after her husband need her to be a knowing villain rather than a victim of the villains. Distinctions matter.

Jonah Goldberg

I intend for this to be my last blog post about Mrs. Thomas, and I’m pretty sure it’s the first, too.

Modern Monetary Theory lives in the hearts of its True Believers

Remember MMT? Modern Monetary Theory was the notion, advanced by a small but influential group of very smart people, that our government can just keep printing money, traditional concerns—deficits, inflation—be damned. This view was advanced by Bernie Sanders’s economic advisor and Alexandra Ocasio-Cortez, whose policy dreams required the government to print trillions of dollars for every social cause under the sun (Green New Deal! Medicare for All!) and by Goldman Sachs, which loved the idea of a hot economy and cheap money. Covid relief was to be the big tryout. The enemy was that old man Larry Summers, trying to ruin all the fun. The Times’s Ezra Klein slips a small mea culpa in this week in an interview with Summers: “There was a reason the Biden administration wanted to run the economy hot. . . .  It felt, finally, like we were reaching people on the margins,” Klein said. “We were putting a lot of firepower to do that,” he said. “And then for that to then turn into this horrifying inflation problem.”

One of MMT’s original economist proponents is now saying Biden did it wrong with the Covid spending and, therefore, true MMT has still never been tried.

Nellie Bowles. "X hasn’t failed; X hasn’t really, properly, been tried" is the last refuge of almost every ideologue.

A book I really need to read

[Julien] Benda introduced Treason with a story about Leo Tolstoy. When Tolstoy witnessed a fellow officer beat a man who fell out of marching ranks, he asked the officer if he had never heard of the gospels. The officer, in reply, asked if Tolstoy had never heard of the army regulations. For Benda, it was reasonable that the officer replied as he did, but it was nonetheless crucial that there be men like Tolstoy to protest. These men were the clercs—loosely translated, “scribes” with the hint of ecclesiastical status. “It is thanks to these scribes … that humanity did evil for two thousand years but nonetheless paid tribute to the good,” Benda wrote. “This contradiction was an honour to the human race, opening up the crack whereby civilisation could occasionally slip through.”

… For Benda, intellectuals should stand athwart history yelling “No” when they saw the “transcendental values” of truth, beauty, and justice traduced. Paradoxically, they fulfilled their role as intellectuals when they engaged in political protest. Benda cited several exemplary cases of such engagement: Émile Zola’s intervention in the Dreyfus affair; Voltaire’s defence of Jean Calas; Spinoza’s “ultimi barbarorum” following the lynching of the de Witt brothers. Benda thought thnat Treason was itself a paradigmatic case of intellectual responsibility.

Gustav Jönsson, Treason of the Intellectuals

It seems as if every serious writer I read has read and grappled with Julien Benda.

For what it’s worth

David French

David French increasingly has been getting called out for disloyalty to the Evangelical Tribe, as here for the latest known instance ("uncharitable about the defects of his fellow evangelicals, even as he basks in the approval of writers like [David] Brooks").

I follow French pretty closely, and whatever his shortcomings, I sense nothing but friendly disappointment and a (doomed) effort to see Evangelicals do better.

To say that’s not what he’s up to because he writes for Atlantic and, sometimes, the New York Times seems more insulting to Evangelicals tacitly (as is "soft bigotry of low expectations") than anything French says outright.

KBJ

Despite what hyper-partisan Linda Greenhouse says, I do not think there’s anything unusually vile, by post-Bork standards, about the behavior of Senate Republicans in the Ketanji Brown Jackson SCOTUS confirmation proceedings.

I wish it were otherwise, but the Democrats, led by Ted Kennedy, fired the first shots in the episode that gave us the term "Borked." Compared to that, nothing Republicans have asked or said is very noteworthy — unless one thinks that the focus on child pornography is consciously playing to the QAnon set.

I expect Jackson to be confirmed and there will be no asterisk by her name in history.

The Best Thing about retirement

Of all social media sites, LinkedIn is by far my least favourite, a prison of mindless platitudes and the worst kind of dreary corporate diversity+inclusion drivel. You can connect to me here — it will improve your career and life not a single bit, but please don’t contact me via LinkedIn. I’d rather you turned up unexpectedly at my front door, naked and screaming passages from the Bible.

So, asks Trung Phan on Substack, Why is LinkedIn so cringe?

Canadian sociologist Erving Goffman has the answer: in a book called The Presentation of Self in Every Day Life, Goffman posits that every person goes through life wearing many “masks”, like an actor in a theatre play. Most people are different personalities at work vs. home vs. happy hour. People wear these different masks to impress or avoid embarrassment with different audiences…

The setup forces everyone on the site to basically wear the professional “CV mask” of their personality. Bland. Buzzwords. Inoffensive. A little exaggeration. Self-promotional (but not too much). Desperate to impress.

It’s ghastly.

Ed West

One of the very best things about retirement was abandoning my neglected LinkedIn account.

Disunification Church

In Holy Spirit Association for the Unification of World Christianity v. World Peace and Unification Sanctuary, Inc., (MD PA, March 30, 2022), a Pennsylvania federal district court dismissed on ecclesiastical abstention grounds a trademark dispute between the Unification Church (HSA), led by the late Rev. Sun Myung Moon’s wife, and defendant Unification Sanctuary, an organization created by Rev. Sun Myung Moon’s son to spread Rev. Moon’s teachings. At issue is the right of Sanctuary to use the trademarked Twelve Gates symbol. The court said in part:

While it is undisputed that the Twelve Gates symbol is registered with the USPTO in HSA’s name, Sanctuary contends that the Twelve Gates symbol is not entitled to trademark protection because the symbol has become generic as a universal religious symbol that represents Unificationism generally….

[T]he implicit question raised … is whether Sanctuary can be classified as a branch of the Unificationist church in light of the apparent fundamental disagreements between the parties relating to the beliefs and practice of this religion. Indeed, while Sanctuary classifies itself as a Unificationist church, HSA vehemently disputes this assertion…. [I]t is well-settled that the court cannot resolve church disputes on the basis of religious doctrine and practice….

HSA’s registration of the Twelve Gates symbol with the USPTO constitutes prima facie evidence that it owns this trademark right….  However, Sanctuary has contested HSA’s ownership on inherently religious grounds. Specifically, Sanctuary has alleged that Sean Moon is the owner of all Unificationist property as the heir of Rev. Moon, and that he therefore owns the trademark to the Twelve Gates symbol since he controls the Unificationist Church, and by extension, HSA as a branch of same.

Plainly, this is a dispute that the court cannot resolve without venturing into issues of church leadership or organization—an area in which the Southern District of New York and the Second Circuit have already determined is inappropriate in a similar dispute presented by the same parties.

Religion Clause blog.

How delicious is it that the Unification Church has its own internal, familial schism? Couldn’t happen to a nicer novel, audacious cult.

Wordplay

Traditions are the answers to questions we forgot we had.

Nellie Bowles on the Good Faith Effort podcast


Finally, someone has defined "woman":

a mature female who can maintain her composure while being badgered on national television by posturing politicians.

Linda Greenhouse


Laptop Class: My favorite short-hand for the social class to which I admittedly belong, which class has characteristic blind spots and animosities.


Speaking of "classes" that divide us, I heard someone (maybe Os Guinness) suggest that the real divide in America is between those who think our important revolution was 1776 in America and those who think it was 1789 in France.

Being alive

I met a man who came up as I was pouring myself a cup of coffee so I poured him one. He was a soybean farmer who also raised sheep and we talked about that for a minute. Parenting is brief, he said, the lambs are weaned at two months and the rams have no parenting responsibility whatsoever, it’s just hit and run, and by thirteen months, the ewes are ready for breeding. He said that soybean farming is looking somewhat hopeful although a couple years ago he lost his whole crop to a hailstorm and almost had to sell the farm.

“So what is the fun in farming?” I said.

“Being outdoors on a beautiful day,” he said. “Knowing other people are shut up in offices and you’re on a tractor and it’s 75 and sunny and you can smell the vegetation and hear the sheep talking.”

“In other words, just being alive,” I said.

“That’s exactly right.”

Garrison Keillor


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday reflections

In progress we trust

Faith in progress is just as basic to modernity as the Second Coming was to Christianity.

Rod Dreher, Live Not by Lies

Sorry if I’ve posted this before. It just says so much in so few words.

Seen and unseen understood

We celebrated Theophany, the third-most important of the Church’s feasts, on January 6. The feast technically continues several days, and included last Sunday:

The true Light has appeared and bestows illumination on all. Christ is baptized with us, even though He is above all purity; and thus He infuses sanctification into the water, which then becomes the purifying agent of our souls. What is seen belongs to earth; but what is understood transcends the heavens. By means of a bath comes salvation; by means of water comes the Spirit; by means of immersion does our ascent to God come to pass. How wonderful are Your works, O Lord! Glory to You.

One of the "Praises" ("Lauds") in Matins ("Orthros") January 9 (emphasis added, because that caught my attention).

American Christianity collection

The "democratic" seeds sown

Every theological vagabond and peddler may drive here his bungling trade, without passport or license, and sell his false ware at pleasure. What is to come of such confusion is not now to be seen.

Philip Schaff, The Principle of Protestantism (1844)

178 years later, we can see a bit more clearly.

To see ourselves as others see us

Author and speaker Christine Caine recently shared that she was stunned by what she encountered when she first visited churches in the United States.

Before coming to the U.S., “I had never seen a flag in a church,” said Caine. “Never.”

Jessica Lea

Unguarded candor

I found my way into this Twitter thread because John MacArthur was quoted as saying:

I don’t even support religious freedom. Religious freedom is what sent people to hell. To say I support religious freedom is to say I support idolatry. It’s to say I support lies. I support hell. I support the kingdom of darkness.

Unfortunately, the quote was accurate, and he doubled down disastrously. MacArthur is a big-name Evangelical of the sort I would have thought fairly moderate.

Comic and tragic

I’m from the Midwest, the home of emotional withdrawal, where I grew up among serious Bible scholars for whom the result of scholarship was schism and bitterness ….

Garrison Keillor.

That Keillor is a low-key comic doesn’t mean it’s not true. Witness this:

New podcast: Reformed Church in America split points to rising tensions in Calvin country — GetReligion

The "Alliance of Reformed Churches" to which conservatives from the RCA are fleeing, is attracting interest from Churches of the Presbyterian Church in America (PCA) and the Christian Reformed Church (CRC) as well. Both a roiled by similar contentious issues, implicating sexuality.

I was already an adult, when the PCA was forming from dissident members of the United Presbyterian Church. Our church was considering affiliating with PCA. They were until recently reputed to be rock-ribbed conservative Calvinists. Now, they’re in some trouble.

Upon completing law school, and before entering the Orthodox Church, I spent roughly 15 years in the CRC.

It blows my mind how the PCA and CRC have changed in so short a time. (If you’re curious, or just not conversant with the polyglot Protestant world, "Presbyterian" and "Reformed" historically are the English and continental Calvinist Churches, respectively; for an American, there’s no high doctrinal barriers between them.)

We’re not total outliers, though

I have been reviewing some of my personal notes, and one portion of Iain McGilchrist’s The Master and His Emissary has particular religious valence. McGilchrist is a Brit, and so his observations aren’t focused on America, but presumably apply throughout the post-Reformation, post-Enlightenment West:

  • One can see the second process (a rejection of the right hemisphere’s world) in the way in which the decline of metaphoric understanding of ceremony and ritual into the inauthentic repetition of empty procedures in the Middle Ages prompted, not a revitalisation of metaphoric understanding, but an outright rejection of it, with the advent of the Reformation … The Reformation is the first great expression of the search for certainty in modern times. As Schleiermacher put it, the Reformation and the Enlightenment have this in common, that ‘everything mysterious and marvellous is proscribed … What is so compelling here is that the motive force behind the Reformation was the urge to regain authenticity, with which one can only be profoundly sympathetic. The path it soon took was that of the destruction of all means whereby the authentic could have been recaptured.
  • Decapitation of statues by the Reformers took place because of the confounding of the animate and the inanimate, and the impossibility of seeing that one can live in the other metaphorically. In a world where metaphoric understanding is lost we are reduced to ‘either/or’, as Koerner says. Either the statue is God or it is a thing: since it is ‘obviously’ not God, it must be a thing, and therefore ‘mere wood’, in which case it has no place in worship.
  • Protestantism being a manifestation of left-hemisphere cognition is – even though its conscious self-descriptions would deny this – itself inevitably linked to the will to power, since that is the agenda of the left hemisphere.
  • Removing the places of holiness, and effectively dispensing with the dimension of the sacred, eroded the power of the princes of the Church, but it helped to buttress the power of the secular state.
  • In essence the cardinal tenet of Christianity – the Word is made Flesh – becomes reversed, and the Flesh is made Word.
  • There are obvious continuities between the Reformation and the Enlightenment. They share the same marks of left-hemisphere domination: the banishment of wonder; the triumph of the explicit, and, with it, mistrust of metaphor; alienation from the embodied world of the flesh, and a consequent cerebralisation of life and experience.
  • The destruction of the sacerdotal power of the Church was a goal of the French Revolution, as it had been of the Reformation. The Reformation, however, had not been nakedly, explicitly, secular: it had purported to replace a corrupt religion with a purified one. All the same its effect had been to transfer power from the sacerdotal base of the Catholic Church to the state, an essential part of the relentless process of secularisation, in the broadest sense – by which I mean the re-presentation of human experience in purely rationalistic terms, necessarily exclusive of the Other, and the insistence that all questions concerning morality and human welfare can and should be settled within those terms – which I would see as the agenda of the left hemisphere. (I am fascinated at the pregnant qualifiers "nakedly, explicitly".)
  • Eichendorff said that Romanticism was the nostalgia of Protestants for the Catholic tradition.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Holiday Ingathering

You can’t patent, trademark, or copyright routine

Yesterday morning we were reading around the fire and started chatting about pastors and the emphasis in the Protestant church on feelings and niche theology. It is sometimes held that if one feels a certain way or espouses certain esoteric ideas, then one is a “mature” Christian. This, of course, is great for Christian publishers and pastors, who produce books and create experiences that promise to lead people to the holy land of Christian maturity, where a select few live with a sense of satisfying superiority. Gnosticism is alive and well.

But isn’t action essential for holiness—especially repetitive action, like regularly taking the sacraments and doing a daily office? It’s harder (though not impossible) to build a marketable brand on these things, which is perhaps why there are so few celebrity pastors in churches that emphasize routine.

Micah Mattix, Prufrock for December 23 (emphasis added)


Donald Jr.

Emissary to MAGA world

Donald Trump Jr. is both intensely unappealing and uninteresting. He combines in his person corruption, ineptitude, and banality. He is perpetually aggrieved; obsessed with trolling the left; a crude, one-dimensional figure who has done a remarkably good job of keeping from public view any redeeming qualities he might have.

There’s a case to be made that he’s worth ignoring, except for this: Don Jr. has been his father’s chief emissary to MAGA world; he’s one of the most popular figures in the Republican Party; and he’s influential with Republicans in positions of power …

And the former president’s son has a message for the tens of millions of evangelicals who form the energized base of the GOP: the scriptures are essentially a manual for suckers. The teachings of Jesus have “gotten us nothing.” It’s worse than that, really; the ethic of Jesus has gotten in the way of successfully prosecuting the culture wars against the left. If the ethic of Jesus encourages sensibilities that might cause people in politics to act a little less brutally, a bit more civilly, with a touch more grace? Then it needs to go.

Decency is for suckers.

He believes, as his father does, that politics should be practiced ruthlessly, mercilessly, and vengefully. The ends justify the means. Norms and guardrails need to be smashed. Morality and lawfulness must always be subordinated to the pursuit of power and self-interest. That is the Trumpian ethic.

Peter Wehner, ‌The Gospel of Donald Trump Jr.

And the assembled hoards at Turning Point USA ate it up.

If the GOP wants to be the party of normals

The Republican visage of the Janus-faced Hulk is investing in stupid as if it were Bitcoin … I’m enjoying the political beclowning of wokeness on the left, but the right’s embrace of jackassery is legitimately bumming me out, because it’s driven by people trying to claim the conservative label.

Consider AmericaFest. For several days now, I’ve been subjected to clips from Charlie Kirk’s confab. If stupid were chocolate, he’d be Willy Wonka, albeit with a revival tent vibe.  Whether it’s his comparison of Kyle Rittenhouse to Jesus or his claim that their election “audit updates” come from a “biblical framework,” he’s peddling snake-oil-flavored everlasting gobstoppers of idiocy.

Before you get offended at me mocking people for declaring their Christian faith, consider that what I’m really mocking is their understanding of Christianity. Here’s Donald Trump Jr.:

““We’ve turned the other cheek and I understand sort of the biblical reference,  I understand the mentality, but it’s gotten us nothing, … It’s gotten us nothing while we’ve ceded ground in every major institution.”

My favorite part is the “sort of.” “Turn the other cheek” is “sort of” a biblical reference? What other kind of reference could it be other than some obscure instruction from a photographer to some butt model or what a tattooist says when he’s done with the left side?

… Donnie thinks a core tenet of Christianity needs to go if it doesn’t yield political power (for him). It should not fall to a guy named Goldberg to point this out, but from what I know about Christianity, this is pretty frick’n Roman.

But it’s not just the religion stuff. Sarah Palin, without a hint of irony, says she’ll get vaccinated “over my dead body.” (“Your terms are acceptable”—COVID.) … Madison Cawthorn, who makes Watters seems like Aristotle, told a group of mostly college students (at an event that makes its living feeding off of college students) that most of them should drop out of college. And, of course, Tucker Carlson doled out the usual boob-bait about the Capitol riot.

… I could go on. But the point is that if the GOP wants to be the party of normals, it can’t just take advantage of Democratic abnormalcy. It actually has to be, well, normal.

Jonah Goldberg


Dysfunction-making habits

Famous experiments on animals demonstrate that artificial isolation from their own kind produces dysfunction. We need to understand that humanity is running an analogous experiment on itself. The revolution ushered in facts of life that had never before existed on the scale seen today. Abortion, fatherlessness, divorce, single parenthood, childlessness, the imploding nuclear family, the shrinking extended family: All these phenomena are acts of human subtraction. Every one of them has the effect of reducing the number of people to whom we belong, and whom we can call our own.

Mary Eberstadt, Men Are at War with God


Suffering for the common good

[I]t does strike me as odd that many American liberals seem ideologically committed to being miserable all the time. But this is also understandable in light of prevailing moods. Feeling like you’re a victim even if you’re not is the dominant cultural sensibility of the day.

Anthropologically, the need for an “anchor” or “pivot” (to use the Calvinist theologian Abraham Kuyper’s term) is something that all humans appear to need across space and time …

This innate disposition can cause problems when denied its natural outlets. If a particular segment of the population, on average, is less likely to believe in God, belong to an organized religion, have children, or be married, then they will, on average, need to look elsewhere for anchors and pivots. And we know that meaning can be derived from panic, fear, and even illness, particularly if you believe your suffering is in the service of the common good.

Shadi Hamid, Omicron Panic and Liberal Hysteria


Is the essence of conspiracy theorizing denial of Occam’s Razor?

A group of unvaccinated people who attended a huge conspiracy conference in Dallas earlier this month all became sick in the days after the event with symptoms like coughing, shortness of breath, and fever. Instead of blaming the global COVID pandemic, however, the conspiracy theorists think they were attacked with anthrax.

This far-right conspiracy claim began after a dozen people spent time together in a confined space at the ReAwaken America tour event in Dallas over the weekend of Dec. 10. And the fact that this was likely a COVID outbreak and superspreader event has been almost entirely ignored.

David Gilbert, People Got Sick at a Conspiracy Conference. They’re Sure It’s Anthrax..


… rituals of ideological one-upmanship

The forces at work in healthy party politics are centripetal; they encourage factions and interests to come together to work out common goals and strategies. They oblige everyone to think, or at least speak, about the common good. In movement politics, the forces are all centrifugal, encouraging splits into smaller and smaller factions obsessed with single issues and practicing rituals of ideological one-upmanship.

Mark Lilla, The Once and Future Liberal


Frolicking in 2022

A Facebook name change? A colossal global chip shortage? Digital art selling for millions? No crystal ball could have shown us what 2021 in tech would look like.

Opening paragraph to Tech That Will Change Your Life in 2022 – WSJ

To give them credit, the authors’ very next thought was that their annual prognostications are very much a lark.


Ambivalence

I couldn’t bear much more than the first five minutes of Netflix’s Emily in Paris (which I set out to watch because … Paris, of course), but maybe I had it all wrong:

[M]any of the haters were also fans. A tweet by the comedian Phillip Henry summed up the dynamic: “1) Emily In Paris is one of the worst shows I’ve ever seen. 2) I finished it in one sitting.”

Netflix’s ‘Emily in Paris’ Is the Last Guilty Pleasure – The Atlantic

I went back and endured 15 minutes. I guess I’m not a very masochistic personality, because that’s enough and more than enough.


Long on emotion, short on facts

I predict mass communication technology and theory will be further weaponized to the point where increasing numbers of people suffer from a Matrix-like existence; “fake news” leading the way, long on emotion, short on facts.

James Howard Kunstler, Living in the Long Emergency.

"Long on emotion, short on facts" describes a lot of what I find frustrating about even the more balanced, non-ideological news these days. For just one instance, I think we all now know that hospitalizations has become a better Covid metric than new cases, but you’ll be lucky to find hospitalization numbers in most daily Covid updates. It’s mostly "new cases up; feel bad" or "new cases down; chill a little — until we whipsaw you again."


People who changed their minds in 2021

Because the personal has become political, and because politics has swallowed everything, to change is to risk betrayal: of your people, your culture, your tribe. It is to make yourself suspicious. If you change your mind on something, can you still sit with those friends in the endless high school cafeteria that is modern life? Often, the answer is no.

A year ago, I still believed very much that the best use of my energy was to try to work to shore up the old institutions from the inside. I was wrong. My readers know: This newsletter would not exist if I hadn’t changed my mind.

And once I changed my mind, once I stopped trying to repair a decayed thing from within and set out to build something new, I was suddenly waking up peppy at 5 a.m., no alarm needed. I think that’s because changing your mind is a hopeful act. It means you think there’s a better path forward. It means you’re not done becoming.

Bari Weiss, who proceeds to share some very short essays from people who’ve changed or changed their minds recently.


Shorts

Everyone hopes to reach old age, but when it comes, most of us complain about it.

Marcus Tullius Cicero


A sentence that would have been gibberish twenty years ago (and isn’t much better today):

Tesla has agreed to modify software in its cars to prevent drivers and passengers from playing video games on the dashboard screens while vehicle are in motion, a federal safety regulator said on Thursday.


None of the Civil War amendments established a right to be free from private-sector discrimination.

David Bernstein, You Can’t Say That!


A cynic is a man who knows the price of everything and the value of nothing.

Oscar Wilde

The Price is Right, on the tube for 60+ years now, must be the most cynical show on television.


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Metrics, algorithms and more

Not politics

If you can’t measure it, it’s not "God’s Blessing"

I have been listening to Christianity Today’s podcast series The Rise and Fall of Mars Hill, which of necessity focuses on the doings of pastor Mark Driscoll. Episode 11, a really long one, is playing as I type.

I can’t decide if this is a complicated story or a really simple one:

  1. Much of Evangelicalism is congenitally more interested in numerical growth than in discipleship and true Christian growth.
  2. That propensity, combined with a narcissistic pastor who produced numerical growth for a number of years, completely broke down any pastoral accountability or Christlikeness.

Late in Episode 11, there was this quote:

If the goal is Church growth and not Church health, one way to do it is get a really charismatic, dynamic personality that attracts a large number of people and let him do whatever he wants. And then he’ll never leave. And the people will say "I go to so-and-so’s church. So-and-so is my pastor."
"Have you ever met him?"
"No, I never met him. He’s my pastor."

The speaker was Mark Driscoll, the disgraced Mars Hill pastor, himself.

A simple story, I think. And it’s being replayed, a bit more softly and in a lower register, throughout Evangelicalism today.

Because in much (most?) of Evangelicalism, numerical growth is per se "God’s blessing on pastor so-and-so’s ministry."

Just sayin’.

Thinking Locally

  • II. … Unless one is willing to be destructive on a very large scale, one cannot do something except locally, in a small place. Global thinking can only do to the globe what a space satellite does to it: reduce it, make a bauble of it. Look at one of those photographs of half the earth taken from outer space, and see if you recognize your neighborhood. …
  • VIII. The balance between city and countryside is destroyed by industrial machinery, "cheap" productivity in field and forest, and "cheap" transportation. Rome destroyed the balance with slave labor; we have destroyed it with "cheap" fossil fuel.
  • XII. Industrial procedures have been imposed on the countryside pretty much to the extent that country people have been seduced or forced into dependence on the money economy. By encouraging this dependence, corporations have increased their ability to rob the people of their property and their labor. The result is that a very small number of people now own all the usable property in the country, and workers are increasingly the hostages of their employers.
  • XVII. Abstraction is the enemy wherever it is found. The abstractions of sustainability can ruin the world just as surely as the abstractions of industrial economics. Local life may be as much endangered by "saving the planet" as by "conquering the world." Such a project calls for abstract purposes and central powers that cannot know, and so will destroy, the integrity of local nature and local community.

Wendell Berry. This was written 1991, before the internet revolution, but I’m not sure he’d change a word of it today.

Guilt by free association

The only motivation for the invocation of Schlafly seems to be that, as [Linda] Greenhouse notes, she was the subject of a television mini-series in 2020, and that both were lawyers with large families. "Forty years later, more than a few people looked at Amy Coney Barrett and saw Phyllis Schlafly," Greenhouse writes, with no indication of who those people were. "And how could they not, given the similarity in the two women’s biographies?" This isn’t even guilt by association. It’s guilt by free association.

Noah Feldman, reviewing Linda Greenhouse’s new book, Justice on the Brink, via Josh Blackman.

Things one couldn’t say 30 years ago

I was and remain deeply indebted to Marx’s critique of the economic, social, and cultural order of capitalism and to the development of that critique by later Marxists.

Alasdair Macintyre, After Virtue.

Caveat on the headline: the first edition of After Virtue was published in 1981. I don’t know if it included this acknowledgement. In my neck of the woods, acknowledging learning from Marx in 1981 would at least get you the side-eye. I personally didn’t learn from him until later, after Communism fell, and sensible people stopped obsessing about it.

It’s the algorithms, stupid!

I think it would be preposterous to deny that there are good things [about social media]. My favorite thing is people with rare diseases finding each other and being able to compare notes. That wasn’t possible before. But it has to be said that all of those good things could happen without this algorithmic overlord. You could have all of the good of the internet and all of the good we associate with social media, which is real, without this crazy-making business model. And that’s why I find a fallacy in a lot of thinking that’s like, well, we just have to deal with Facebook making the world darker and crazier because we need this or that. That’s not true at all.

Jaron Lanier on the Sway podcast.

It’s still the algorithm, stupid!

Readwise suggests something it thinks I might like to read at the end of each day’s review of things I have read. Friday’s suggestion was this:

Goddess worship, feminine values, and women’s power depend on the ubiquity of the image. God worship, masculine values, and men’s domination of women are bound to the written word. Word and image, like masculine and feminine, are complementary opposites. Whenever a culture elevates the written word at the expense of the image, patriarchy dominates. When the importance of the image supersedes the written word, feminine values and egalitarianism flourish.

(Leonard Shlain, The Alphabet Versus the Goddess)

Ummm, I don’t think so.

It probably is selling briskly in a niche market of which I’m not a part. But it reminds me of some crazy PhD. thesis in a world where a high proportion of sane ideas have been explored by prior doctoral candidates. After defense of the thesis, the newly-minted PhD will have become heavily, heavily invested in the thesis, howsoever absurd, and will carry it into the academy with him/her.

The most baneful effects of this pattern are in theology, where an original contribution to the literature will be very likely heretical.

Rant over.

Anything that fits the narrative will be accepted tout suite

The MSM took the ludicrous story of Jussie Smollett seriously because it fit their nutty “white supremacy” narrative. They told us that a woman was brutally gang-raped at UVA (invented), that the Pulse mass shooting was driven by homophobia (untrue) and that the Atlanta spa shooter was motivated by anti-Asian bias (no known evidence for that at all). For good measure, they followed up with story after story about white supremacists targeting Asian-Americans, in a new wave of “hate,” even as the assaults were disproportionately by African Americans and the mentally ill.

We all get things wrong. What makes this more worrying is simply that all these false narratives just happen to favor the interests of the left and the Democratic party. And corrections, when they occur, take up a fraction of the space of the original falsehoods. These are not randos tweeting false rumors. They are the established press.

Andrew Sullivan, decrying the deceitfulness of mainstream media — to which media, nevertheless, sensible people have no good alternative.

(I increasingly think we do have a good alternative: tune out the news almost entirely. What good does it do me in Indiana, for instance, to have any opinion whatever about the interaction of Kentucky Catholic School boys and an older native American in DC?)

Politics of a sort

Summit for Democracy

Tensions are indeed rising between the U.S. and China, but that’s not primarily because the former is a democracy and the latter is authoritarian. It’s because America is a global hegemon that projects power into China’s near abroad, and China is a rapidly rising power seeking to expand its influence across East Asia. That places the two countries on a collision course, and whether they’ll prove able to avoid armed conflict will have very little to do either country’s form of government.

Damon Linker, The anachronistic vision behind Biden’s Summit for Democracy.

Biden’s vision may be anachronistic, but he’s not alone in that.

"Polite" has never been so flexible a term

Rep. Marjorie Taylor Greene tweeted out the 13 representatives’ office phone numbers and urged Americans to “politely say how they feel about these traitor Republicans voting to pass Joe Biden’s Communist agenda.”

Morning Dispatch, ‌Did ‘Republican Traitors’ Save the Filibuster?.

MTG’s "Politely address traitors who voted for Communism" does not pass the plausible deniability test when things like this were the response:

They did. “You’re a f—ing piece of s— traitor,” one voter said in a voicemail left for GOP Rep. Fred Upton, vice chair of the Problem Solvers Caucus. “I hope you f—ing die. I hope your f—ing family dies. I hope everybody in your f—ing staff dies, you f—ing piece of f—ing s—. Traitor!”

Even National Review, in a descent almost as steep as that of the Claremont Institute, was outraged at Republicans voting for the the infrastructure bill.

I. Don’t. Get. It.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Curated for 10/27/21

The cure for out-of-parental-control public schools

Terry McAuliffe may have been too candid for his own good, and Republicans may have "pounced" on his statement (“I don’t think parents should be telling schools what they should teach.”), but his statement parallels the state of the law:

[T]he state does not have the power to “standardize its children” or “foster a homogenous people” by completely foreclosing the opportunity of individuals and groups to choose a different path of education. We do not think, however, that this freedom encompasses a fundamental constitutional right to dictate the curriculum at the public school to which they have chosen to send their children.

1st U.S. Circuit Court of Appeals in Brown v. Hot, Sexy, and Safer Productions, Inc., via David French.

Since public school parents are not a homogenous bunch, how could any other rule work?

National Review’s Andy McCarthy addresses a bolder claim than a parental constitutional right to dictate public school curriculum, namely that public schools are unconstitutional:

Professor [Philip] Hamburger is right to highlight this project’s offensiveness to the parents of schoolchildren as among its worst features. That said, parental dissent, which is widespread but not unanimous, is just one reason why the project should be resisted. And Hamburger strains mightily not only to portray this dissent as the dispositive objection to progressive curricula, but to portray such curricula as a violation of the constitutional right to free speech.

It is an ill-conceived theory, and reliance on it will only disserve a critical cause by giving progressives an easy target to shoot at.

Hamburger asserts:

Education is mostly speech, and parents have a constitutional right to choose the speech with which their children will be educated. They therefore cannot constitutionally be compelled, or even pressured, to make their children a captive audience for government indoctrination.

It would be generous to describe these propositions as dubious. Let’s assume for argument’s sake that most pedagogy, like most human interaction, takes the form of speech, and therefore that the whole of education is, as Hamburger maintains, covered by the First Amendment. Even if all that were true, what he is arguing for here would not be freedom of speech, but freedom from speech.

Essentially, he posits that the First Amendment gives one party to a protected communication a veto over the other. By this logic, if parents wanted their children to be taught that two plus two equals five, teachers would be expected to comply. Ironically, moreover, Hamburger’s suggestion that public schools are compelling parents to “make their children a captive audience for government indoctrination,” or at least pressuring them to do so, is belied by the very legal authority that he offers in support of his specious First Amendment claim.

The best solution for parents who don’t like what’s going on in public schools is to get their kids out of public schools.

Two final, somewhat tangential, observations:

  1. I sympathize with public school board members. They are almost always (so far as my experience goes) well-meaning volunteers, dependent on educational professionals for their information, and, realistically, serving these days mostly as lightning rods for those educrats.
  2. Phillip Hamburger’s piece was so flawed that I’ve got to suspect the Wall Street Journal of high-class clickbaiting.

Time to descend from the pulpit

Elections are not prayer meetings, and no one is interested in your personal testimony. They are not therapy sessions or occasions to obtain recognition. They are not seminars or “teaching moments.” They are not about exposing degenerates and running them out of town. If you want to save America’s soul, consider becoming a minister. If you want to force people to confess their sins and convert, don a white robe and head to the River Jordan. If you are determined to bring the Last Judgment down on the United States of America, become a god. But if you want to win the country back from the right, and bring about lasting change for the people you care about, it’s time to descend from the pulpit.

Mark Lilla, The Once and Future Liberal

As if on cue, Damon Linker on wokeness:

Then why does wokeness nonetheless drive me crazy?

The beginning of an answer can be found in the fact that wokeness makes me feel like I’m attending Sunday school in a denomination and parish I never chose to join. I just turn on the radio or open the paper or scroll through Twitter — and the next thing I know, a finger-wagging do-gooder with institutional power behind him is delivering a sermon, showing me The Way, calling on me to repent, encouraging me to be born again in the moral light.

Do not underestimate Russians

Napoleon at last occupied Moscow as he had occupied the capitals of Austria and Prussia, but instead of surrendering, as those countries did, the Russians retreated and fought on. Suddenly Moscow burned down and Napoleon, facing the Russian winter in a destroyed city, was forced to make a rapid retreat. Assuming that history is made by decisive actions, historians asked whose idea it was to incinerate Moscow. Some credited the city’s furiously patriotic mayor, Rostopchin; others picked other Muscovites. Nonsense, Tolstoy replies. No one decided to burn the city down. No one had to, since a city made of wood, where scarcely a day passes without a fire, “cannot fail to burn when its inhabitants have left it and it is occupied by soldiers who smoke pipes, make campfires . . . and cook themselves meals twice a day.” Likewise, no one ordered the inhabitants to leave—Rostopchin in fact tried to stop them—but the civilian equivalent of “the spirit of the army” led them to feel that they simply could not remain under French rule. By leaving, they unintentionally made the city burn and, without intending it, saved Russia. Tolstoy concludes: “Moscow was burned by its inhabitants, it is true, but by those who abandoned her, not by those who stayed behind.”

Gary Saul Morson, ‌Tolstoy’s Wisdom and Folly

An organized vehicle for neurotic progressivism

But even accounting for their courage, Martin Luther King Jr., who began his career in ministry as a staunch liberal inspired by Unitarian Pastor Theodore Parker, felt compelled to renounce the flimsiness of unitarian liberal theology in a 1960 essay: “liberalism’s superficial optimism concerning human nature caused it to overlook the fact that reason is darkened by sin. … Liberalism failed to see that reason by itself is little more than an instrument to justify man’s defensive ways of thinking.” The delusional optimism of liberal theology, according to King, could not stand up against the hard, grim reality of human chauvinism and cruelty.

From its inception in 1825, the American Unitarian Association—formed from a schism within the Congregationalist church, with the Unitarian contingent leaving behind those committed to Calvinism—was as much an institution for social reform as a religion. Theologically, however, it could never really get its act together.

… in lieu of having commitments to theology or anything identifiable as the divine, the Unitarian Universalist church has functioned for decades as primarily an organized vehicle for … neurotic progressivism ….

‌The High Church of Wokeism

Seeking status and significance?

[I]n the United States, a record nearly 4.3 million people quit their jobs in August, according to the Labor Department, and more than 10 million positions were vacant — slightly down from July, when about 11 million jobs needed filling …

… [T]here might also be something deeper afoot. In its sudden rearrangement of daily life, the pandemic might have prompted many people to entertain a wonderfully un-American new possibility — that our society is entirely too obsessed with work, that employment is not the only avenue through which to derive meaning in life and that sometimes no job is better than a bad job.

… They’re questioning some of the bedrock ideas in modern life, especially life in America: What if paid work is not the only worthwhile use of one’s time? What if crushing it in your career is not the only way to attain status and significance in society? …

Farhad Manjoo, ‌Even With a Dream Job, You Can Be Antiwork.

So the goal is "status" and "significance"?

I don’t think so:

if a man lived in obscurity making his friends in that obscurity, obscurity is not uninteresting.

Ivan Illich, Deschooling Society

And don’t forget that leisure is the basis of culture.

Beta male smackdown

I’m old enough to remember when John Zmirak was bragging to his friends about hanging a picture of Generalissimo Francisco Franco in his Manhattan office. He had much better taste in right-wing strongmen then. They were actually, you know, strong.

Rod Dreher, responding to Trumpkin "failed writer and professional ankle-biter" John Zmirak who called Rod (and others outside the asylum) "beta males." Rod’s response is pretty devastating — especially if one’s familiar with Zmirak.

Empathy failure

Came across this from last year, as I was still reading anything from any plausible source to explain why my fellow-American Trump supporters weren’t patently wrong, but had reasons I could apprehend with enough effort:

…as preposterous as it may sound given Trump’s penchant for exaggeration and sarcasm, a vote for Donald Trump is a vote for truth against the overt political propaganda of the corporate media.

Robert Hutchinson, Why so many voters support Donald Trump: a letter to baffled non-Americans

For the record, I highlighted this for the outlandishness, not that it helped me understand. It is not logical to vote for a terrible President because the media lie about him, and Trump’s lies and cruelties were not mere "exaggeration and sarcasm."

I just cannot get into the mind of Trump voters, and their own explanations have more drollery and trolling than plausibility. I only hope that the madness somehow — ummmmm — dies down before 2024, and the only obvious way for that to happen is something that I, not having rightful power over life and death, dare not pray for.

Shithole University

“The Liberty Way”: How Liberty University Discourages and Dismisses Students’ Reports of Sexual Assaults — ProPublica

Is anyone really surprised? My only surprises are:

  • that Liberty hung on to a handful of very good people, like Karen Swallow Prior, as long as it did; and
  • at Liberty, as elsewhere, almost all of the young women who got sexually assaulted were partying and drinking, as were the louts who assaulted them.

But we’re not supposed to notice the nexus between getting blasted and getting sexually assaulted, because that would be blaming the victim. So the only effective preventive — sobriety in comportment and drinking — is off-limits for discussion.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Ye olde variety store

Reminder to self

I’ve been seeing a lot of accusations lately that various conservatives are white supremacists, or, somewhat more narrowly, that they are adherents of "white replacement theory." My initial reaction was to treat this as a way of mainstream media saying that conservatives have cooties.

But when it comes to white replacement theory, there’s a very important line: it is on one side of the line to think that there is a conspiracy to replace white people with darker skinned people, and that the southern border (for instance) has been thrown open by the Democrats as part of that conspiracy. It is on the other side of the line to note that much of our immigration is darker-skinned people, and that white folks have sub-replacement fertility levels, and that as a matter of fact we are on track for white people to be outnumbered by the year 2050 — without carrying on luridly about how that, ipso facto, will be "the end of America.”

My personal history of dismissing warnings too casually is cautionary. I was slow to see that the charges of anti-Semitism against conservative columnists Joseph Sobran and Samuel Francis were not just epithets thrown by liberals, but true. (Both were brilliant, but both really were antisemitic, though Sobran at least wrote a lot that was not tinged with antisemitism.) I was also slow to see that Patrick J. Buchanan was coming unhinged, as I think he was (and is).

So in dealing with charges of white replacement theory, and giving due allowance to the possibility that somebody like Tucker Carlson is insincerely talking about it just to attract viewers, I need to be aware that even if the comments, prima facie, fall on the right side of the afore-described line, bringing the subject up obsessively is a very bad sign. That’s what should have tipped me off earlier on Sobran.

Meatloaf on side constraints

The Federalist Society is committed to advancing the rule of law, which is why many of its members, in their individual capacities, have worked so hard for the appointment of judges who believe in the rule of law. And many of those judges, in ruling against meritless election challenges brought by the man who appointed them, stood up for the rule of law in the past few months, to their great credit.

But to sacrifice the rule of law as a value, in the hope of getting four more years of a president who might appoint good judges but is otherwise anathema to the rule of law (sic), is simply perverse. I am the last person to underestimate the importance of judges, but if you will allow me to close by paraphrasing Meatloaf, here is my bottom line:

“I would do anything for judges — but I won’t do that.”

David Lat, ‌The Federalist Society And The Capitol Attack: What Is To Be Done?. Lat was commenting in the second paragraph on some individual Federalist Society members. The Society itself cannot lawfully back a candidate, nor did it do so unlawfully.

On choosing to cease choosing

[H]uman flourishing depends, [Antonio García Martínez] says, on the acceptance of various "unchosen obligations" (to family, to community, to God) that form the backdrop of a morally and spiritually satisfying life. Hence his attraction to Judaism, an ancient, communally based system of laws that seems far more secure than our confusingly fluid world of freely choosing individuals.

Which means that García Martínez is converting to Judaism in order to escape secular modernity — but isn’t his own decision to convert itself an individual choice? And as such, isn’t it just as much an expression of the modern mindset as any of the trends he denounces here and in his broader social media commentary?

Yes, it’s a choice to stop choosing, but that still grounds his conversion in an act of the individual mind and will. García Martínez will always know that what can be chosen can also be unchosen — that he can choose to leave Judaism with an ease that would have felt quite foreign to a premodern Jew.

This doesn’t mean that García Martínez is making a mistake in becoming Jewish. (I have my own complicted history with Judaism, Catholicism, and conversion.) But it does mean that doing so isn’t likely to liberate him from modernity, returning him to the premodern world as conservatives like to imagine it — a world defined by fated obligations individuals have no choice but to take on and accept with gratitude and fulfillment.

Choosing is the destiny of human beings, from which we will never be rescued.

Damon Linker

I wish Antonio García Martínez were choosing Orthodox Christianity instead of Judaism, but I had the same types of taunts tossed at me as I approached Orthodoxy: "So, you’re choosing to stop choosing, huh?! Har-de-har-har-har!"

I gotta live in the world as it is. In American law and the American mind, one’s church is a "voluntary association." You can opt in; you can opt out. Nobody can stop you legally and few will try socially*. But I can choose wisely and resolve to let the faith, in that chosen setting, do its work on me, not looking for greener grass elsewhere.

Or looking for sheer novelty, as if it doesn’t matter:

To assert that all religions are really just different paths to God is a denial of the central tenets of these religions. The Hindu Yogin trying to achieve oblivion and utter absorption into the faceless universe is not on the same path as the Jew bowing down before the God of Abraham, Isaac, and Jacob, or the Scientologist working to become “clear” of alien beings called “thetans.” To suggest that all these believers are really on the same path is to do damage to their theological systems—to assert that somehow we know better than these people do what their teachings really are.

Fr. Andrew Stephen Damick, Orthodoxy and Heterodoxy

[* The late Jaroslav Pelikan, perhaps the greatest Anglophone church historian of the 20th Century, left his natal Lutheranism for Orthodoxy very late in life. A Calvinist friends who had studied at Yale said that would "shake Yale up." "Why?" I asked. "I didn’t think Yale still had strong religious identity." "It doesn’t," he replied, "and it will shake them up that one eminent among them cares enough about religion to actually change his."]

I just can’t figure this out

New York Times’s criteria for considering a story religious continue to baffle. Why, for instance, is a call for blessing same-sex couples, from German Bishops in the Roman Catholic Church, not there?! It clearly is a religion story and it even flatters the Times’ notion of how arc of history is bending!

My, we are hard to please!

One accusation against Christianity was that it prevented men, by morbid tears and terrors, from seeking joy and liberty in the bosom of Nature. But another accusation was that it comforted men with a fictitious providence, and put them in a pink-and-white nursery. One great agnostic asked why Nature was not beautiful enough, and why it was hard to be free. Another great agnostic objected that Christian optimism, “the garment of make-believe woven by pious hands,” hid from us the fact that Nature was ugly, and that it was impossible to be free. One rationalist had hardly done calling Christianity a nightmare before another began to call it a fool’s paradise.

G.K. Chesterton, Orthodoxy (a delightful book, but not Orthodox-with-a-capital-O; it’s Roman Catholic, but in a sort of anticipation of C.S. Lewis’ Mere Christianity).

Nothing to see here. Move along now.

"A recent survey by the American College Health Association showed that, in 2008, one in 2,000 female undergraduates identified as transgender. By 2021, that figure had jumped to one in 20."

But any suggestion that there’s a social contagion involved is a Hateful Transphobic Lie.

The surge doesn’t exist, and it exists because Republicans are adding testosterone to our public water supplies to try to shore up the Eurocentric Heteronormative Patriarchy, and the one in 20 were there all along, but just too embarrassed to say it. Yeah! That’s the ticket!

[In this mad age, I probably should note that this was sarcasm.]

Zeal has its limits

Question: When is a person sure of having arrived at purity?

Answer: When that person considers all human beings are good, and no created thing appears impure or defiled. Then a person is truly pure in heart.

St. Isaac of Syria, quoted here

And again:

If zeal had been appropriate for putting humanity right, why did God the Word clothe himself in the body, using gentleness and humility in order to bring the world back to his Father?

How we live today

“After the games and idle flourishes of modern youth,” we use our bodies “only as shipping cartons to transport our brains and our few employable muscles back and forth to work."

Mark Mitchell and Nathan Schlueter, The Humane Vision of Wendell Berry.

No tribe wants him

I grow weary of the Covid discourse. So, so weary. I am particularly exhausted by the fact that the side that is more correct on the epidemiology, the pro-vaccine side, is also worshipful of expertise, incurious about basic questions, contemptuous of good-faith questions, and shrill in all things. I hate it all.

Freddie DeBoer, reprising this blog

Practicing silence

Sit in silence 20 to 30 minutes each day, not to become more "productive", but to become more human and, ultimately, more Christlike.

This is advice to myself.

Silence?! 20-30 minutes of silence!? It’s so terrifying that I must try it.

UPDATE: A 300- knot prayer rope helps. I couldn’t imagine remaining silent for that long without my scattered mind going hither, thither and yon. But the same faith that (through one of its wise priests) counseled sitting in silence 20 to 30 minutes each day knows how to do that: repetitive prayer — not, I hasten to add, that God will hear me because of repetition, but that my heart (and who knows what else) will be changed by it.

The nice thing about this gigantic rope is that praying the full rope takes me about 21 minutes, and if I add another hundred knots (to the first bead, which is a tactile clue) I’m at almost 28 minutes. I don’t have to try to remember how many times I’ve prayed a 50-knot rope — which is itself a distraction from "silence."

Just for fun

I don’t know if I want to cheer or jeer Dutch artist Jens Haaring.


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