Category: classical education

Bright Monday (with clouds)

Cultural

Learning

The normative approach to learning draws the analytical after it, whereas the analytical approach repels the normative. The fragmentation of arts and letters into academic disciplines (literature, history, philosophy, religion, social studies, and so forth) answers an analytical need that pushes normative inquiry into the interstices between disciplines. This is the strongest argument for reuniting the arts and letters.

David Hicks, Norms and Nobility

What capitalist society requires

A capitalist society required not just capitalist practices among urban elites, but a demographically widespread social acceptance among Christians of the counter-biblical notion that the good life was the goods life.

Brad S. Gregory, The Unintended Reformation

Empty gestures

Playing the “The Star-Spangled Banner” at sporting events has become an empty gesture of patriotism—so empty that, when the NBA’s Dallas Mavericks quietly began skipping the ritual, 13 preseason and regular-season games passed before anyone noticed. On Tuesday, The Athletic reported that the Mavericks had abandoned the national anthem, making them the first team in the recent history of major professional sports to take such a stance. The next day, the National Basketball Association issued a statement declaring that every team must play the song, in accordance with league rules. Inevitably, the Mavericks reversed course.

Why Pro Sports Should Skip the National Anthem

A new, and very revealing, locution

Over the past decade a new, and very revealing, locution has drifted from our universities into the media mainstream: Speaking as an X . . . This is not an anodyne phrase. It tells the listener that I am speaking from a privileged position on this matter. (One never says, Speaking as a gay Asian, I feel incompetent to judge this matter.) It sets up a wall against questions, which by definition come from a non-X perspective. And it turns the encounter into a power relation: the winner of the argument will be whoever has invoked the morally superior identity and expressed the most outrage at being questioned.

Mark Lilla, The Once and Future Liberal

MAGA-lite

“Sad to agree [that] the Free Press (for which I had high hopes) has ‘descended into MAGA-lite.’ Yes, PC-SJW-Critical-Woke-Intersectionality is bad, but some perspective, please: Blowing up the international order, sucking up to autocrats, wrecking the world economy, sowing doubt about vaccines, spreading medical quackery, strangling lifesaving foreign aid, pardoning violent rioters, preventing data collection, spewing nonstop lies, & extorting the press, law firms, and universities is worse,” – Steven Pinker.

I haven’t cancelled yet, but it’s getting close. Part of it is the MAGA-lite vibe, but another part is that it’s trying to be too much like a full-blown newspaper, right down to the culture vultures fluff.

On the other hand, it’s not terribly expensive — if one excludes the “cost” of wading through some of it.

My visit to the Xitter

I wanted to communicate something positive to a restaurant chain, and couldn’t find a way to do it other than @ing them on X.com:

@Wendys Your Panko fish sandwich is easily the best in the fast food biz. Could you find in your hearts to have it all year, not just in Lent?

Then I made the mistake of looking around, finding tons of tacit confirmation of Fr. Stephen Freeman’s advice:

Quit arguing about politics as though the political realm were the answer to the world’s problems. It gives it power that is not legitimate and enables a project that is anti-God.

I’m not going to get more specific than that advice because that would be like the kid at the table who says “Mom! Joey had his eyes open while Dad was praying!”: You can’t fault someone for anti-God politics without arguing about politics.

Political

To see ourselves as others see us

4. The US needs to “stop whining” about being a victim after “taking a free ride on the globalization train”, China’s official state media said, as the trade war between the two countries continued to spiral. Last week’s tit-for-tat tariff rises appear to have paused, but the conflict between the two biggest economies is showing no signs of letting up. On Tuesday evening, China Daily, the ruling Chinese Communist party’s (CCP) English-language mouthpiece, published an editorial saying Donald Trump’s frequent claims of the US being “ripped off” were “hoodwinking the US public”. “The US is not getting ripped off by anybody,” it said. “The problem is the US has been living beyond its means for decades. It consumes more than it produces. It has outsourced its manufacturing and borrowed money in order to have a higher standard of living than it’s entitled to based on its productivity. Rather than being ‘cheated’, the US has been taking a free ride on the globalization train.” (Source: theguardian.com)

News Items

Deep American Impulse

Religious populism, reflecting the passions of ordinary people and the charisma of democratic movement-builders, remains among the oldest and deepest impulses in American life.

Nathan O. Hatch, The Democratization of American Christianity (1991)

To see ourselves as others see us

4. The US needs to “stop whining” about being a victim after “taking a free ride on the globalization train”, China’s official state media said, as the trade war between the two countries continued to spiral. Last week’s tit-for-tat tariff rises appear to have paused, but the conflict between the two biggest economies is showing no signs of letting up. On Tuesday evening, China Daily, the ruling Chinese Communist party’s (CCP) English-language mouthpiece, published an editorial saying Donald Trump’s frequent claims of the US being “ripped off” were “hoodwinking the US public”. “The US is not getting ripped off by anybody,” it said. “The problem is the US has been living beyond its means for decades. It consumes more than it produces. It has outsourced its manufacturing and borrowed money in order to have a higher standard of living than it’s entitled to based on its productivity. Rather than being ‘cheated’, the US has been taking a free ride on the globalization train.” (Source: theguardian.com)

News Items

Judicial

Payback Lawfare

Political persecution this, political persecution that: The Trump administration is seeking criminal charges against New York attorney general Letitia James, Trump’s public enemy number one. Federal Housing Finance Agency head William Pulte accused James of mortgage fraud, saying she misrepresented her building to get a better loan deal. He also accused James of claiming a Virginia property as her primary residence while she was New York’s AG in order to secure a lower interest rate on a loan.

You’ll recall that Letitia James literally campaigned for attorney general on a platform of prosecuting Trump on anything she could. Here she was back in 2018: “We will use every area of the law to investigate President Trump and his business transactions, and that of his family as well.” But now, with the shoe on the other foot, James is accusing Trump of politically persecuting her. Her team said that Trump was weaponizing “the federal government against the rule of law and the Constitution.” Such are the consequences of lawfare: always in litigation, always filing briefs, never settling, never quite winning.

Nellie Bowles

Not mincing words

It is difficult in some cases to get to the very heart of the matter. But in this case, it is not hard at all. The government is asserting a right to stash away residents of this country in foreign prisons without the semblance of due process that is the foundation of our constitutional order. Further, it claims in essence that because it has rid itself of custody that there is nothing that can be done.

This should be shocking not only to judges, but to the intuitive sense of liberty that Americans far removed from courthouses still hold dear.

…

The Executive possesses enormous powers to prosecute and to deport, but with powers come restraints. If today the Executive claims the right to deport without due process and in disregard of court orders, what assurance will there be tomorrow that it will not deport American citizens and then disclaim responsibility to bring them home? {See, e.g., Michelle Stoddart, ‘Homegrowns are Next’: Trump Doubles Down on Sending American ‘Criminals’ to Foreign Prisons, ABC News (Apr. 14, 2025); David Rutz, Trump Open to Sending Violent American Criminals to El Salvador Prisons, Fox News (Apr. 15, 2025).}

And what assurance shall there be that the Executive will not train its broad discretionary powers upon its political enemies? The threat, even if not the actuality, would always be present, and the Executive’s obligation to “take Care that the Laws be faithfully executed” would lose its meaning.

…

The basic differences between the branches mandate a serious effort at mutual respect. The respect that courts must accord the Executive must be reciprocated by the Executive’s respect for the courts. Too often today this has not been the case, as calls for impeachment of judges for decisions the Executive disfavors and exhortations to disregard court orders sadly illustrate.

It is in this atmosphere that we are reminded of President Eisenhower’s sage example. Putting his “personal opinions” aside, President Eisenhower honored his “inescapable” duty to enforce the Supreme Court’s decision in Brown v. Board of Education II to desegregate schools “with all deliberate speed.” Address by the President of the United States (Sept. 24, 1957). This great man expressed his unflagging belief that “[t]he very basis of our individual rights and freedoms is the certainty that the President and the Executive Branch of Government will support and [e]nsure the carrying out of the decisions of the Federal Courts.” Indeed, in our late Executive’s own words, “[u]nless the President did so, anarchy would result.”

Now the branches come too close to grinding irrevocably against one another in a conflict that promises to diminish both.

Judge J. Harvie Wilkinson, conservative icon Reagan appointee, mincing no words. Via Eugene Volokh.

Article III

Remember, courts cannot solve all of society’s ills. Some problems can only be resolved through the political process.

Josh Blackman.

This is true. Blackman’s Trump-era meta-theme seems to be that federal courts are getting out of their proper constitutional lane trying to solve ills wrought by Velveeta Voldemort.

The reality that the Bill of Rights is deliberately counter-majoritarian doesn’t always mean that the courts can beat back “populist” majoritarian idiocies. In the political process, it has pleased the sovereign will of the American people to well and truly screw the pooch.

On the other hand …

Perhaps the federal courts are incited to action by the pugilistic stance this Administration takes in the lower courts, its demands for impeachment of judges who rule against it, and its murmurs about maybe defying the courts:

Yesterday Justice Alito published a fiery statement explaining his dissent from the Supreme Court’s early Saturday morning order directing the U.S. government “not to remove any member of the putative class of detainees [subject to Alien Enemy Act removal] from the United States until further order.”

Alito’s statement highlighted the rushed and unusual nature of the Court’s order. What it neglected to mention was that the Court probably acted so quickly because the U.S. government cannot be trusted to comply in good faith with the Court’s April 7 order that the “AEA detainees must receive notice . . . within a reasonable time and in such a manner as will allow them to actually seek habeas relief in the proper venue before such removal occurs.”

Jack Goldsmith (bold added)

Bearing witness against Mafia Don

I’m trying to keep our contemptible President out of this blog. If you want to see what I’m reading (and thinking) about him, I’m keeping them here.)

But I’ve got to call attention to his Easter Greeting. (Trigger warning: blasphemy) “Christian” Trumpists take note.

NEW!

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Belated thoughts on the Olympic opening ceremony kerfuffle

Since I finally decided that the content of the Lord of Spirits podcast outweighed the obscure pop-culture references and other drollery, I’ve been binge-listening, and I’m now within seven months of being current.

Seven months ago, the Summer Olympics were airing, and you may recall the calculated provocation of one Opening Ceremony tableau, reminiscent of Leonardo’s Last Supper:

So those people freaking out about this whole Olympics thing. It is if they’ve suddenly discovered that the Olympics are pagan. And if you’re one of those folks who just discovered this I have bad news for you because the Olympics have always been pagan. They started out pagan.

… Like the first one a guy sacrificed a baby. [He] committed an act of cannibalism to get demonic power to win the Olympics, okay? The Olympics are pagan.

Why am I pointing this out? Not just to say like, “yeah duh, why do you think the opening ceremonies look like that?” But I think this is emblematic of a larger thing, a larger cultural thing, that while it’s not germane to tonight’s topic, it’s very germane to the theme of our show, as a whole.

And that’s that we’ve been sold this bill of goods. since we were kids in our education. We’ve been taught about this thing that isn’t real, and it’s called Western civilization where they try to draw a historical throughline starting in like ancient Sumer and ending — depending on your vintage — either in like 19th century Germany, or 19th century British Empire, or if you’re more my age, ending in late 20th century United States of America. And this is the March of Civilization. This is all one thing, one stream.

And uh, religiously, what this does, is it tries to draw through line from Sumerian religion, a development line from there to 19th century German Lutheranism, the 19th century Church of England, or 20th century, late 20th century American evangelicalism, as the culmination not just of Christianity but is of human religion as a whole. Finally got it right, but everything along the way is part of this tapestry part of this one tradition, right? We all grew up thinking that cupids were cherubs; they’re not.

When this whole idea was concocted through the Renaissance and the Enlightenment, when the basically European pagan tradition was fusing itself to the Western Christian tradition, it was sort of a devil’s bargain from both sides, right? There were people who, didn’t much like the Western Christian tradition and were chafing at it, because they wanted to live their lives or exercise their intellects in other ways, and so they wanted the freedom that a revised and hollowed-out version of the Western pagan tradition offered them. And then on the other side, there were people who were still loyal to the Western Christian tradition, but who wanted to claim credit for the glories of Greece and Rome and all the pagan stuff and pagan art and culture. And so they came to this agreement we’ll just fuse all this together and call it Western culture and Western civilization.

And now very timely you can go all over YouTube — you know it’s in some of our own circles, so shall we say — people talking about the demise of the West, and the demise of Western civilization and Western culture — this thing that was phony and never existed, that we were all pretending to exist it.

It’s not that this thing was real and now it’s going away. It’s that those two things which are fundamentally incompatible, Christianity and paganism, are pulling themselves apart again. And guess what: The paganism side is rediscovering its antipathy toward Christianity faster than the opposite is happening.

Because the folks who are still on the Western Christian side still want to keep things like the Olympics. still want to keep a bunch of these things that ultimately are not germane to the Christian tradition that come out of the Renaissance and the Enlightenment and the pagan alt recovery they’re in — they want to cling to those they want to keep those right and just keep pretending that they’re Christian. But… the pagan side won’t accept that bargain anymore. They’re feeling their oats now right and they want to take the back (sic) and just be pagan, as pagan as they could be.

Now that’s going to lead to them to very dark places; hopefully some of them will yo-yo back to Christianity and realize what they’ve lost. But that’s what’s happening in our culture right now. That’s what everybody could observe in the opening ceremony of the Olympics was, oh, the Olympics are now just being openly pagan again. They’re not pretending anymore.

…

The nations worshiped demons, not God. Both the Torah and St. Paul say so, and we need to stop trying to fuse the city of God and the city of man and trying to hold those things together and pretend that they’re the same city.

Fr. Stephen De Young, August 1, 2024 (emphasis added)

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Indiction 2024

This is the Eastern Church’s Indiction, the beginning of the liturgical year.

[I]n the day-to day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god or spiritual-type thing to worship . . . is that pretty much anything else you worship will eat you alive.

David Foster Wallace, quoted as the epigraph to the Introduction of William T. Cavanaugh’s new The Uses of Idolatry. It seemed a fitting epigraph for this post as well.

From incarnate God to Baby Jesus

Historian John Strickland rues

that moment in history when the incarnate God gives way to “Baby Jesus,” a departure from tradition so great that it represents the transition between a paradisiacal art and a utopian one. To a member of the old Christendom, it bordered on blasphemy. In an effort to celebrate human life in a spiritually untransformed world, the artist of the new Christendom now emasculates the image of the Godman and by doing so diminishes His divinity. … the only clue that the painting represented the Madonna was that it conformed in content to the standard iconography of the Theotokos inherited from and still normative in the East. … Jesus Christ had become an adorable baby whose passivity incites a desire to pinch him on the cheek and poke him in the belly like some fourteenth-century Pillsbury Doughboy.

From the chapter The End of Iconography in The Age of Utopia.

Christian schools as an effective alternatives to secular schools

Christian schools will be effective alternatives to secular schools only to the extent that students at those schools are formed in a sacramental imagination that sees the cosmos as “charged with the grandeur of God.” Too often, Christian educators formed by the secular academy have unwittingly adopted modes of teaching and attention that impart a reductive, materialist understanding of reality.

Their materialist assumptions are often disguised by a veneer of prayer that is equal parts domesticated, distant, and safe. It’s easy to see why. While a handful of faithful families might reject a school that adopts the lens of the world, many more—hungry for their children to fit into mainstream American culture—will line up, especially if the school has a proven track record of finding places for their graduates at elite colleges and universities, which are still seen by far too many parents as the only path to a good life.

As families begin to see the dangers that secular and secular-adjacent institutions of higher education pose to their children over the next decade, and as alternative career paths in the trades become increasingly commonplace, it’s essential for educators at Christian schools to begin discerning a new path forward. Is there a different way to educate young men and women that avoids the college prep vortex?

Randy Aust, Sacramental Ontology in a Christian School

What follows this quote are four suggested steps to inculcate a sacramental ontology.

As a Board Member of two different Christian schools in my lifetime, these opening paragraphs really ring true — especially the tacit point that it’s hard to maintain a school with just “a handful of faithful families” who set their sites higher than hunger for their children to fit into mainstream American culture with a little Baby Jesus thrown in for good measure.

Not my circus, not my monkeys inquisitors

It is noteworthy that no institutional form of religious persecution was ever introduced in the Christian East. Because of Western historiographical ignorance of the Orthodox Church, however, the inquisition would come to represent, for secular intellectuals in modern times, the illegitimacy of any civilization grounded in Christianity, whether Western or Eastern.

John Strickland, The Age of Division

Lazarus

IT IS WELL KNOWN AMONG Cypriots, not to mention a matter of national pride, that St. Lazarus lived on the island of Cyprus after the Lord’s Resurrection. Saint John’s Gospel tells us that the Jewish leaders had resolved to kill both Jesus and Lazarus. They considered it necessary to kill Lazarus because belief in Jesus as the Messiah increased after he raised Lazarus to life when he had been dead for four days (John 12:9–11). Lazarus was literally living proof of this extraordinary miracle. The New Testament itself does not tell us that Lazarus went to Cyprus later, but this was known in the tradition of the Church of Cyprus. The gospel message came to Cyprus very early, and the Church was established there even before St. Paul became a missionary (Acts 11:19–21).

My husband, Fr. Costas, was born and lived on the island of Cyprus when it was still a British colony. He related to me that the Cypriots would boast about St. Lazarus to the British there. But the British would often scoff at this claim, saying there was no proof that Lazarus had ever come to Cyprus.

A very old church dedicated to St. Lazarus, dating back to the 800s, is located in Larnaca, Cyprus. In 1972 a fire caused serious damage to the church building. The subsequent renovation required digging beneath the church to support the structure during reconstruction. In the process of digging, workers uncovered the relics of St. Lazarus located directly below the altar in a marble sarcophagus engraved with the words “Lazarus, the four-day dead and friend of Christ.”

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

Rubes

The Presbyterian David Rice described these impulses at work among people in Kentucky: “They were then prepared to imbibe every new notion, advanced by a popular warm preacher, which he said was agreeable to Scripture. They were like a parcel of boys suddenly tumbled out of a boat, who had been unaccustomed to swim, and knew not the way to shore. Some fixed upon one error, and some upon another.”

Nathan O. Hatch, The Democratization of American Religion

Something in common

As a historical and empirical reality between the early Reformation and the present, “Protestantism” is an umbrella designation of groups, churches, movements, and individuals whose only common feature is a rejection of the authority of the Roman Catholic Church.

Brad S. Gregory, The Unintended Reformation

How we got critical theory

Convinced that capitalism must be abolished before the promises of humanism could be realized, they considered liberal democracy a functional dystopia. Contrary to the promises of Marx, the proletariat did not choose to overthrow the bourgeoisie when given the opportunity. In fact, it came to embrace the values of the oppressors. This was astonishing to Marxist intellectuals. The Frankfurt School developed an entirely new method of understanding the calamity, something they called “critical theory.”

John Strickland, The Age of Nihilism

Authentic embrace of the struggle

One of the first things most young men do who authentically embrace the struggle is get rid of their video games. The same with drugs. If the young man is to succeed, the marijuana has got to go as well.

From the chapter An Approach to Healing in Frederica Mathewes-Green & Rod Dreher, Healing Humanity

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday, 8/24/24

Politics

Truly weird

Y’know what’s weird in a hopeful sort of way? Nostaligia across ideological lines, that’s what.

… programming on Thursday night, which seemed to aim at appealing to Nikki Haley voters from the GOP primaries. There were a lot of respectful references to Ronald Reagan. From Arizona Sen. Mark Kelly. From old-time national security hand Leon Panetta, who talked about killing Osama bin Laden.

Damon Linker, Well done, Dems

[L]et’s face it, even some European conservatives find Trump so distasteful that they are eager to believe the best about Harris—especially the idea that she really might be Obama in a pants suit.

Rod Dreher, Kamala Harris and her ‘Good Vibes’ Campaign

Almost she maketh me straight

I’m reluctant to write about Kamala Harris’s smile because I’m going to get all gushy and mushy about it, and the Harris lovefest is a jammed jamboree without need of another journalist. She’s enjoying more than a routine political honeymoon; she’s in the priciest suite on the poshest cruise ship sailing through a tropical paradise where coconuts tumble juicily from their trees into her aloe-moistened hands.

But I can’t stop noticing and basking in her happy face. Actually, happy doesn’t do it justice — it’s exuberant. Sometimes even ecstatic. When she made her surprise appearance onstage in Chicago during the prime-time portion of the Democratic National Convention on Monday night, she beamed so brightly I reached for my sunglasses. When she high-fived her running mate’s wife, Gwen Walz, during a campaign rally in Rochester, Pa., the day before, she sparkled like a gemstone. Even when she talked about the economy — the economy! — in Raleigh, N.C., two days before that, she found places and pauses for her mouth to widen and her eyes to light up. Those smiles of hers communicate an elation that I immediately want to share, an optimism that I instantly want to embrace.

Frank Bruni, who may be confusing Kamala with Judy Garland.

Kamala’s hostile work environment

And now for the anti-Bruni:

The Harris-Walz messaging indeed projects a pair of lovable scamps out to defend old-fashioned American decency against two mean, corrupt weirdos, Trump and J.D. Vance. Harris’s bubbly likability is a façade. In fact, Harris has a behind-the-scenes reputation as a high-maintenance diva. As vice president, she has had an unusually high staff turnover, with burned-out aides leaving feeling chewed up and spit out.

“People are thrown under the bus from the very top, there are short fuses and it’s an abusive environment,” a person with direct knowledge of how Harris’ office is run told Politico, in a 2021 report. “It’s not a healthy environment and people often feel mistreated. It’s not a place where people feel supported but a place where people feel treated like s—.”

To be sure, Donald Trump is famously a difficult boss. And yes, the presidency is not a therapy session. Still, when Kamala Harris gasses on, as she did in her convention speech, about the need for charity, and about the mandate to treat others as you want to be treated, it is all an act to create, well, a trippy California vibe that contrasts with Trump’s meanness.

Rod Dreher, Kamala Harris and her ‘Good Vibes’ Campaign

Noonan’s take

The Democratic Party has more substantial characters of recent American history to parade around on stage. The Clintons, the Obamas, Jesse Jackson, who, whatever your view of him, was there, on the balcony at the Lorraine Motel, when Martin Luther King was shot. This conveyed a party with a storied past, and if you join it you’re joining something real. The Republican Party, in its great toppling, has rejected its past. You lose something when you cast your history aside, and all you’ve got for prime time is Trump sons.

…

Donald Trump is famously off his game. He knows his old insult shtick isn’t working. Some of his supporters say, “All he has to do is read from the teleprompter!” but they’re wrong. He’s no good when he reads from the prompter, he doesn’t respect what’s on it. It bores him, and he talks like a tranquilized robot. He knows what he does well—shock, entertain, mention two or three big issues. He’s having trouble making a stinging critique of Democratic policy because he’s insulted everything over the years, and when he says something’s bad now it just seems part of his act and doesn’t land.

Peggy Noonan

Normal people

The Obamas managed to strike a tone that was at once a little bit angry and a little bit hopeful. Barack spoke about how most Americans don’t want to go to war with our neighbors over politics. He’s right: In fact, most of us normal people don’t actually care how our neighbors vote, just as long as the guy next door isn’t blasting Mexican polka after 8 p.m. He also nicely articulated what’s so grating about Trump: Trump is the guy who has everything and still whines about not having enough. He’s always talking about himself: his problems, his successes, his goddamn golf score.

…

Meanwhile, Trump focuses on what really matters—cocaine: Trump took a brief moment away from listing his grievances to educate himself on America’s drug problem during an appearance on comedian Theo Von’s podcast. You’d think a rich man who lived in New York in the 1980s would know a little something about the white stuff, but listening to Trump ask Von about coke is like hearing a five-year-old ask where babies come from. “And is that a good feeling? Why would you do it?”

Honestly, the whole thing is sort of endearing, and as Helen Lewis said, it’s the first time Trump has shown an interest in someone other than himself.

Katie Herzog

Conspiracy theory of the Left

If you think, as Kamala Harris thinks, or says she thinks—(“thinks”)—that inflation in grocery prices is the result of “price gouging,” then I don’t want to hear you ever complaining about conspiracy theories. Because that is a big, dumb conspiracy theory, the sort of thing that can be taken seriously only by asses of exceptional asininity.

Kevin D. Williamson

Populists versus the credentialed experts

Populist politics defies experts in favor of deferring to the people (the voters).

The reason why such a politics still seems disorienting to so many of us is that we just lived through several decades when highly credentialized experts enjoyed uncommon levels of deference. This was the highwater mark of technocratic-managerial neoliberalism. What should the president do about an economic problem? Talk to economists and follow their advice. What about a foreign policy crisis unfolding abroad? Talk to experts ensconced in Washington’s many think tanks devoted to international affairs. The same holds for any area of policy. Whatever the problem, solving it involves finding the experts, listening to what they say, and then going along with their recommendations.

But not anymore. Or at least not consistently. The experts are still around, and they are still shown respect by journalists who focus on national politics. But they don’t have the political clout and don’t exercise the overwhelming influence they once did. This is true in both parties. And taking note of it is crucial for understanding where we are and where we’re going.

Damon Linker

How to get the press to blurt out inconvenient truth

Even a blind squirrel finds a nut once in a while, and so it goes with journalistic “fact checkers.” Sen. J.D. Vance made a slip of the tongue last week, which prompted CBS News to reveal the truth unwittingly.

In an Aug. 11 “Face the Nation” interview with Margaret Brennan, Mr. Vance said that Donald Trump is “trying to find some common ground” on abortion. Meanwhile, “you have Democrats who supported abortion right up to the moment—and sometimes even beyond the moment—of birth, which is just sick stuff.”

“That’s not accurate,” Ms. Brennan admonished him.

“It is accurate,” he replied. “In fact, the Born Alive Act, multiple members of the current Democratic administration, including our vice president, supported that legislation—they have supported taxpayer-funded abortions up to the moment of birth.”

The screen, moments later, cuts to the studio, where Ms. Brennan reads from a script: “We want to clarify what Sen. Vance said about the Born Alive [Abortion] Survivors Protection Act and his claim that Vice President Harris supported the legislation. A CBS News fact-check finds that Harris voted against advancing the bill twice when she was a senator, and has previously called it extreme and a setback to reproductive rights in America. We found no evidence that anyone who currently serves in the Biden administration voted for it either.” Then the interview continues.

Sierra Dawn McClain and Nicholas Tomaino, Vance Flips the ‘Fact Check’ Script

Culture, education

Myth

Myths are basic truths twisted into mnemonics, instructions posted from the past, memories waiting to become predictions.

Richard Powers, The Overstory

Breaking political taboos

Getting inside the heads of these kinds of voters became an obsession for Mr. Schoen. As a doctoral student at Oxford, he wrote a dissertation on Enoch Powell, a Conservative legislator, who stunned Britain in 1968 with a speech predicting that if current levels of immigration continued, soon “the Black man will have the whip hand over the white man.” After sifting through polls and election returns, Mr. Schoen convincingly argued that Powell drew millions of these voters to the right in the first election after his incendiary speech, shaking the foundations of British politics and setting the template for a new kind of right-wing populism.

Mr. Schoen came to believe that people were drawn to firebrands like Powell not just because they agreed with him on the issues, but also because he was saying something political elites had tried to keep out of public debate. It proved that he was in touch with a constituency that wasn’t being heard — and it gave his movement a frisson of excitement. You didn’t need a grass-roots campaign or a lavish advertising blitz to win over the public, just the right words and voters ready to hear them.

… Ignoring a problem on the electorate’s mind doesn’t make it go away; it only sends voters searching for a candidate who will listen. Views can shift over time, but probably not over the course of a campaign. Elections aren’t a battle for hearts and minds. They’re a fight to give voters what they already want.

Timothy Shenk, 30 Years Ago, Two Young Strategists Cracked How to Beat a Guy Like Trump. Are Democrats Ready to Listen?

Learning to desire the right things

We normally pay attention to what we desire without thinking about whether our desires are good for us. But that is a dangerous trap in a culture where there are myriad powerful forces competing for our attention, trying to lure us into desiring the ideas, merchandise, or experiences they want to sell us.

Besides, late modern culture is one that has located the core of one’s identity in the desiring self—a self whose wants are thought to be beyond judgment. What you want to be, we are told, is who you are—and anybody who denies that is somehow attacking your identity, or so the world says. The old ideal that you should learn—through study, practice, and submission to authoritative tradition—to desire the right things has been cast aside. Who’s to say what the right things are, anyway? Only you, the autonomous choosing self, have the right to make those determinations. Anybody who says otherwise is a threat.

Excerpt from Rod Dreher’s forthcoming book Living in Wonder (emphasis added). The highlight describes a an “old ideal” that is a major thrust of classical education.

Bearing (false?) witness

Some more Kevin D. Williamson. This time, it’s a book review:

As a Catholic, I suppose I should try harder not to enjoy Protestant factional infighting as much as I do. But every time I read something as bog-bottom dumb as Megan Basham’s excruciatingly imbecilic new book, Shepherds for Sale: How Evangelical Leaders Traded the Truth for a Leftist Agenda, I am reminded of the poetic justice arising from American-style choose-your-own-adventure theology and exegesis: There never was a better advertisement for the benefits of maintaining a Magisterium.

…

Reviewing a book like this is like trying to argue with an avalanche—an avalanche of stupidity and error, to be sure, but an avalanche all the same. I have the same problem with this book I had reviewing Alissa Quart’s similarly idiotic Bootstrapped: The author can make enough errors in a dozen words that the critic needs 400 words to correct them. And so one ends up writing an annotated companion to a work that was not worth reading in the first place, much less annotating. (If you would like a more conventional review of the book, please do check out Warren Cole Smith’s excellent contribution.) And while readers have often suspected otherwise, I do not generally get paid by the word.

…

This is a book about, and for, Christians, which means there is something on the table more important than journalistic incompetence. There is the matter of bearing false witness. Megan Basham has some apologies to make and a public record to correct. Judgment, I am reliably informed, comes like a thief in the night.

Kevin D. Williamson, Bearing False Witness

I appreciate Williamson’s assessment of George Soros, which is one I reached independently:

There isn’t any question that Soros and his Open Society project hope to influence prominent institutions, including conservative-leaning churches and religious associations. Soros is engaged in a social change project, and that is what social change projects do. His ends are not generally ends that I share, but that doesn’t make it nefarious.

Considering Soros’ ongoing status as whipping-boy for the American Right, it’s nice to see someone else with conservative bona fides who doesn’t think Soros is nefarious.

(Noted that Bethel McGrew thinks Basham’s book is just fine. I trust Williamson more, and don’t care enough to buy and read the book. Not my circus, not my monkeys.)

Karma Update

The Italian Coast Guard on Wednesday recovered the body of British tech mogul Mike Lynch from the wreckage of the Bayesian superyacht that sunk on Monday. The 56-meter yacht owned by Lynch’s wife, Angela Bachares, had been described by its builders as “unsinkable.” Italian investigators believe the yacht sank quickly on Monday morning after being hit by a waterspout, essentially an oceangoing tornado. Fifteen people who were on the yacht have survived, with six confirmed dead and one unaccounted for. Lynch, considered “Britain’s Bill Gates,” was acquitted in June by a San Francisco jury of fraud charges related to the sale of his company, Autonomy, to Hewlett Packard in 2011. His co-defendant in the trial, Stephen Chamberlain, also died Monday after being struck by a car while jogging in Cambridgeshire on Saturday.

The Morning Dispatch

I don’t know anything about Lynch or Chamberlain, and I have no actual opinion on their guilt of things for which they were acquitted in court. But if others can cite divine intervention in the failed attempt to assassinate Trump with a gunshot, and others can say “miraculous” of the meteoric rise of the Democrats’ prospects for November, I can hint at divine justice in two related deaths of acquitted co-defendants — especially since one sank on an unsinkable yacht.

Just six weeks ago, as a bullet whizzed past Donald Trump’s ear and he popped back up onstage with one fist raised and the other clutching a bald eagle, it appeared the Democrats were doomed. No more. Against all odds, the party that until recently had the pallor of a 80-year-old on day sixteen of a Covid infection has regained its mojo, and that was abundantly clear at the DNC this week.

Katie Herzog

(FWIW, I’m still not voting for either major party for POTUS.)

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Friday, 6/7/24

Legalia

Musical rackets

Copyright law is just a big steaming mess. Whenever you think it can’t get crazier, it always does.

YouTube is the ultimate battlefield for copyright claims gone wild. Even when I do a short YouTube video about music, I can never play examples from actual recordings. (That’s why I’ve never given an online course on music history. Corporate lawyers would shut me down in a New York minute.)

Consider the case of the YouTuber whose video got demonetized because his “Samsung washing machine randomly chimed to signal a laundry cycle had finished while he was streaming.”

How is that even possible? But it gets even stranger.

Ashley Belanger reports in Ars Technica:

Apparently, YouTube had automatically scanned Albino’s video and detected the washing machine chime as a song called “Done”…[but it] actually comes from the song “Die Forelle” (“The Trout”) from Austrian composer Franz Schubert.

The song was composed in 1817 and is in the public domain. Samsung has used it to signal the end of a wash cycle for years.

I’m not sure what Schubert would make of all this. But I can assure you that none of his heirs will get a penny from this. That’s not the purpose of song copyrights anymore.

Ted Gioia, in a thoroughly disheartening chronicle of where AI appears to be taking us.

See also James O’Malley, Music Just Changed Forever

One crime with 34 cooties

I have added a P.S. to my recent post “34 Counts!”:

I don’t think I’ll dwell on the 34 counts any more, and regret having done so. The 34 counts were 34 bookkeeping entries. In most courts — and in best practice — this would have been charged as one crime, or so I’m told.

Politics

Sheep

Most Church leaders—conscious that to condemn Nazis for blasphemous kitsch might prove risky—opted to bite their tongues. Some, though, actively lent it their imprimatur. In 1933, the year that Hitler was appointed chancellor, Protestant churches across Germany marked the annual celebration of the Reformation by singing Wessel’s battle hymn. In Berlin Cathedral, a pastor shamelessly aped Goebbels. Wessel, he preached, had died just as Jesus had died. Then, just for good measure, he added that Hitler was ‘a man sent by God’.

Tom Holland, Dominion

I heard David French tell a story about masculinity today that was very David Frenchy in that it was based on a movie, American Assassin:

This is the story of Chris Kyle. And it was — I remember seeing it here in Tennessee. And you couldn’t find a parking spot in our theater. That movie was an absolute sensation.

And one of the most memorable parts of that movie is when Chris Kyle is involved in a playground fight, and his father goes through this sheepdog, sheep, wolf analogy. And that is there’s three kinds of people in this world. There’s the sheep, there are the wolves who prey on the sheep, and the sheepdogs who protect the sheep from the wolf.

And he says, I’m not raising any sheep in this household. So what are you? And at that point, Chris Kyle identifies himself as a sheep dog, as somebody who protects the weak against the wolf. OK? And so it’s a very anti-bullying sort of vision of male courage.

And then here comes Donald Trump, who fits to a T the definition of a wolf, of a bully. The story the right told about itself was that they would be inoculated against the wolf, against the bully, because they have this ethos of the sheepdog.

But then when the wolf arose and the bully arose, they went with the bully, the very person that a generation of young right-wing men were warned about. And so that’s what makes this, in many ways, so much more deeply disturbing even than it otherwise been (sic), because it called into question kind of the cultural enterprise that was happening before Trump.

On that same podcast, Jamelle Bouie, riffing on Trump’s first post-conviction public appearance being UFC (Universal Fight Club), quipped that “Professional wrestling is camp for straight men..”

Not a referendum on Trump?!

I believe I recently passed on an opinion that both Trump and Biden want this election to be a referendum on Trump. Now I pass along the opinion that it’s a referendum on Biden:

[Y]ou can just look at the polls in the US: 51 percent of Americans now support mass deportations of the kind Trump is proposing; including 42 percent of Democrats, and 45 percent of Hispanics. That was unthinkable four years ago — and it’s entirely on Biden. The revolt against this basic failure of governance is now strong even in big cities, run by Democrats, and among non-whites, who are moving toward Trump.

Joe Biden’s main campaign theme seems to be that he alone can defend liberal democracy from Donald Trump. What Biden has never understood is that restricting immigration is absolutely critical to defending liberal democracy. Everything else is just words, condescending words. If Trump triumphs in November, Biden will be responsible for simply ignoring basic political reality, alienating the very people he needs.

…

One person was responsible for Trump’s first term: Hillary Clinton. And one will be responsible for his second: Joe Biden.

I guess it’s worth reiterating at this point that I’m not anti-immigration. It remains the lifeblood of America, and immigration is vital for our future fiscal balance. I’m a proud immigrant myself — and America will always be able to integrate newcomers in ways European countries simply cannot. But, like a huge majority of Americans, I’m in favor of legal, orderly, controlled immigration — and not the chaos we now see everywhere in the West. This is not racism or xenophobia; it’s a recognition that borders and the rule of law matter; and that without secure borders, we risk losing the core reality of a nation-state; and without a better-paced influx, we risk delegitimizing immigration altogether, and balkanizing our societies.

Andrew Sullivan

Loser Trump

Trump’s base does not win elections outside of party primaries. It did not win the midterms for the Republican Party in 2018, it did not win re-election for the Trump in 2020, and it did not win a red wave for Republicans in 2022. The signature Republican victory of the last four years, the election of Glenn Youngkin over Terry McAuliffe in the 2021 Virginia race for governor, rested on an effort to marginalize the Trump base so that party leaders could engineer a nominee with the ability to distance himself from the former president and his movement.

Jamelle Bouie.

And true to form, the RNC’s Lara Trump has issued a fatwa against Larry Hogan, Republican candidate from U.S. Senate from Maryland, for saying the public should respect the process and the verdict in the Trump felony trial. Kiss that seat goodbye, GOP.

Chicken Littles of the Left

Some people reportedly (I haven’t met one outside of click-bait stories) are worked up that some Trump supporters want to ban IVF, contraception, and recreational sex. Though I know some arguments against each of those sacred cows, this strikes me as a reverse mirror-image of QAnon.

I would welcome more careful thought about IVF, but I’m an outlier. Anyone who thinks that a lame duck Donald Trump is going to pander to a very small group of ideologues who are seriously out of step with 90%+ of their countrymen needs to take a deep breath. Anyone who thinks that Donald Trump (who probably has frequent sperm donor perks at the fertility clinics of Manhattan) is personally opposed to IVF, contraception and recreational sex (“I never did anything that needed forgiveness” or something like that, he said) needs inpatient psych care.

Culture

Defining deviancy down … and up

When and why did American life become so coarse, amoral and ungovernable? In his classic 1993 essay, “Defining Deviancy Down”, the late Senator Daniel Patrick Moynihan offered a semantic explanation. He concluded that, as the amount of deviant behaviour increased beyond the levels the community can “afford to recognise”, we have been redefining deviancy so as to exempt conduct we used to stigmatise, while also quietly raising the “normal” level in categories where behaviour is now abnormal by any earlier standard. The reasons behind this, he said, were altruism, opportunism and denial — but the result was the same: an acceptance of mental pathology, broken families and crime as a fact of life.

In that same summer, Charles Krauthammer responded to Senator Moynihan with a speech at the American Enterprise Institute. He acknowledged Senator Moynihan’s point but said it was only one side of the story. Deviancy was defined down for one category of society: the lower classes and black communities. For the middle classes, who are overwhelmingly white and Christian, the opposite was true. Deviancy was in fact defined up, stigmatising and criminalising behaviour that was previously regarded as normal. In other words, there was a double standard at work.

Ayaan Hirsi Ali

Presented without express comment

A new poll from Ipsos has found that support for same-sex marriage among Americans has fallen to just 51% approval.

…

Following a years-long rise in support for gay marriage, a groundswell of anti-woke sentiment emerged around 2021, much of it directed at LGBT activism as parents gained a new window into their children’s curriculum when schooling went remote during the Covid-19 pandemic …

Gay rights have since been lumped in with trans rights in the popular imagination, which may have chipped away some public support for gay marriage at the margins. …

Bev Jackson, co-founder of the LGB Alliance, said the decline in support for same-sex marriage had causes on both the Left and the Right. “Blame for the fall in US support for gay marriage lies partly with the homophobic religious Right. But equally to blame are treacherous organisations like GLAAD and the ACLU which promote insane, deeply unpopular concepts such as gender self-ID and child ‘transition’,” she said. “Gender identity ideologues have been riding on LGB’s coattails for too long, and they’re helping to destroy support for the rights we fought for decades to win.”

Laurel Duggan

Junk info

Junk info is often false info, but it isn’t junk because it’s false. It’s junk because it has no practical use; it doesn’t make your life better, and it doesn’t improve your understanding. Even lies can be nourishing; the works of Dostoevsky are fiction, yet can teach you more about humans than any psychology textbook. Meanwhile, most verified facts do nothing to improve your life or understanding, and are, to paraphrase Nietzsche, as useful as knowledge of the chemical composition of water to someone who is drowning.

Gurwinder

Privileging victims, real and imagined

The intuitive moral structure of our modern social imaginary prioritizes victimhood, sees selfhood in psychological terms, regards traditional sexual codes as oppressive and life denying, and places a premium on the individual’s right to define his or her own existence.

Carl R. Trueman and Rod Dreher, The Rise and Triumph of the Modern Self

Safetyism today

They want revolutionary ends, but they want to hide behind establishment credibility.

Jonah Goldberg, describing the successor ideology, which has famously “march[ed] through the institutions.”

Tipsy the squish

I finally had to replace the color toner cartridges on my laser printer. I opened the red-and-white Canon box I’d ordered months ago. I found unfamiliar packaging of the cartridges and unfamiliar cartridge configuration. I figured out how to install them and then looked for the instructions on recycling them (back to Canon). It was nowhere to be found.

Having seen the word “compatible” a few times, I looked more closely at the box. Where the word Canon should have been, the word “Cartridge” appeared.

I remembered when I purchased them my shock at the low price, but I double- and triple-checked. I thought I was getting an inexplicable price on Canon goods. They still conned me with the Canon-looking box.

Now I’ve got three laser cartridges I can’t recycle, and it bothers me more than such a thing is supposed to bother a conservative.

Which reminds me again of how close “conservative” today is to “barbarian.” My gut-identification today remains “conservative,” but my considered identification is center-right.

Progress

Progress should be about improving the quality of life and human flourishing. We make a grave error when we assume this is the same as new tech and economic cost-squeezing.

Ted Gioia, I Ask Seven Heretical Questions About Progress

GD Misinformation

Mainstream coverage of this issue is a buffet of sanctimonious overclaiming. It says authoritatively that kids in the US can’t go on blockers or hormones prior to lengthy, in-depth assessment (false). That no one under 18 is getting surgery (false). That the worldwide rise in referrals to youth GD clinics is almost entirely the result of reduced stigmatization (no one knows). That GD, or the perception that one has GD, can’t spread through adolescent social networks (almost certainly false on the basis of anecdotal evidence and any familiarity with developmental psychology). That it’s a ‘myth’ that significant number of kids who believe themselves to be trans will later feel differently (false, according to all the existing data). That only a tiny percentage of people detransition (we have no data at all on this in the context of youth gender care in the States).

What the Media Gets Wrong on Gender Reassignment. This is from 2021 when the elites were uniformly purveying lies about Covid, gender dysphoria and who knows what all else. Things have gotten markedly better in recent months on adolescent gender dysphoria.

Capitalistic algorithmic ideological hairball

For many of our applicants—and this, of course, is what the program is about, what the humanities are about—learning has, or ought to have, an existential weight. Beneath their talk of education, of unplugging from technology, of having time for creativity and solitude, I detected a desire to be free of forces and agendas: the university’s agenda of ‘relevance,’ the professoriate’s agenda of political mobilization, the market’s agenda of productivity, the internet’s agenda of surveillance and addiction. In short, the whole capitalistic algorithmic ideological hairball of coerced homogeneity. The desire is to not be recruited, to not be instrumentalized, to remain (or become) an individual, to resist regression toward the mean, or meme.

William Deresiewicz, Deep Reading Will Save Your Soul H/T Frank Bruni (who led me to actually read a piece I’d only skimmed). Ted Gioia, My Lifetime Reading Plan, practiced it before Deresiewicz preached it.

Losers

The characteristic feature of the loser is to bemoan, in general terms, mankind’s flaws, biases, contradictions, and irrationality-without exploiting them for fun and profit.

Nassim Nicholas Taleb, The Bed of Procrustes

So: where did all my mockery of Trump go? Well, first, I resolved to stop harping on it. But then, I just moved it off to my reflexive blog, trying to keep this one relatively reflective.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

June!

Culture

Summertime wordplay

[I]n The Star Tribune of Minneapolis, James Lileks described the “glorious boredom” of a child’s summer with its “endlessly attenuated twilight, as the sun slides down like a hot coin and starts up the jukebox of crickets and frogs.” (Rudy Brynolfson, Minneapolis)

(Via Frank Bruni)

The fate of the humanities

There’s no shortage of voices lamenting the state of the humanities, or at least of humanities departments. I was going to compile some samples, but if you’re interested, you’re already aware of them.

Are they wrong? Are the humanities actually at a new dawn?

The math nerds built our world, from the apps we use to get to work to the way we order our toilet paper. But with the rise of AI, are the coders set to become victims of their own success? Peter Thiel thinks so. In a recent conversation with Tyler Cowen, the PayPal co-founder predicted that the new technology would be “worse for the math people than for the word people.” What use is spending four years learning how to code when AI can do it all for you? 

The author Luke Burgis, echoing Thiel, predicts a “bull market in the humanities.” As he put it in a recent post on his Substack, “the humanities, rightly understood, are things that technology cannot take away or substitute for.” By the humanities, Burgis doesn’t mean the “ideological programs of cultural change” at elite universities. He means the humanities broadly understood as the study of history, philosophy, religion, language, and arts that explores “what it truly means to be human.” 

We may be in the middle of a technological revolution, but paradoxically, what’s timeless and ancient might be more valuable than what’s timely and modern.

The Free Press

From a somewhat different perspective:

The best books about technology are about humanity—about what it means to be human and about life well lived and urgent threats to the good life. Because technology is essentially a human thing, good writing about technology is good writing about human things. A doctrine of technology is only as good as its doctrine of man; indeed, not only depends upon but is a doctrine of man. The technologist is an anthropologist, from first to last.

…

What, then, are the best books (not) about technology that I have read? A short list would include Abraham Joshua Heschel’s The Sabbath; Walker Percy’s Lost in the Cosmos; François Mauriac’s The Eucharist; Wendell Berry’s A Timbered Choir; Josef Pieper’s Leisure, the Basis of Culture; Jonathan Lear’s Radical Hope; Stephen King’s On Writing; Albert Murray’s The Omni-Americans; Pascal’s Pensées; and many more.

Brad East

Sportsball

[M]uch of the modern sports world has lost its luster for me.

The era is long gone when the lineups of professional teams had enough year-to-year continuity that one knew all the players’ names and stats. But the rotation in and out of teams, including now in college sports, has become such a blur that only TV commentators afflicted with hyperfocus can keep track.

Sure, money-ball’s metrics rule, but the reality remains that now you’re mostly rooting for mercenaries. And as cable TV fades, pro and college sports teams are disappearing into the permanent fog called streaming. Looking for the airtime of your favorite team can turn into a constant and costly snipe hunt. Is it worth it?

Daniel Henninger

Tap-dancing around the “W” word

Whether and when someone with a uterus gets their period — for the first time, and throughout their life — can reflect not only their reproductive health, but their risk of cardiovascular disease, cancer, miscarriage, and premature death ….

STAT, H/T John Ellis

Let’s see now. Slightly more than half the human race comes equipped with a uterus. Wouldn’t it be nice if there was a word for them less kludgy than “persons with uteruses” or the equivalent?

I wish they’d stop doing this

To journalists, this is a lazy visual for “this is a story about something-or-other related to Russia.”

To this American Orthodox Christian, it insinuates “Russian Orthodoxy is up to something sinister again.”

I object!

MAGA flag

Nobody knew the flag was MAGA until Justice Alito flew it. Justice Alito, however, should have known it was evil, so the argument goes, since by flying it he made it evil. Okay, well. Commenters, please add what else Justice Alito needs to endorse so that it can become shameful, and if you agree that he should start with the term fur baby. As for the other Alito flag controversy, the upside-down American flag, turns out The Washington Post saw that when it was briefly flying in 2021 and decided not to report on it since it wasn’t really a story, but now that the election’s coming up, everyone’s going through their diaries.

Nellie Bowles

Unplanned unparenthood

The obvious reasons for postponing or forgoing parenthood, such as lack of money or building a career, no doubt play a part. But another, more welcome, trend is also evident. Breaking the data down by age shows that fertility is in serious decline only among America’s youngest women. Since the 1990s the fertility rate for those aged between 15 and 19 has fallen by 77%; that for 20- to 24-year olds is down by 48%. Meanwhile, it is slowly increasing for women aged 30 and over (see charts). In 1990 teenage pregnancies accounted for one in eight births. By 2022 this had fallen to one in 25.

The Economist

Politics

Vice-signaling

“Vice-signaling.” Surely I’ve heard it before, but Michelle Goldberg brought it back as the overall branding of today’s GOP. (Killing Dogs. Taunting the Homeless. Praising Al Capone. This Is Trump’s Party.) To that list we can ad “voting for convicted felons if they’re really brazen about it.”

Speaking of which:

The blasphemy of the radical left is to deny human depravity; the radical right’s blasphemy is to enshrine this depravity as noble.

Matthew Beringer

Choosing

Eight years ago, I published an essay for Public Discourse about why I could not vote for either Hillary Clinton or Donald Trump. “Vote as if your ballot determines nothing whatsoever—except the shape of your own character,” the piece concluded. “Vote as if the public consequences of your action weigh nothing next to the private consequences. The country will go whither it will go, when all the votes are counted. What should matter the most to you is whither you will go, on and after this November’s election day.”

There is nothing in what I said then that I would now retract. I rejected the idea that I, as one individual, must treat my choice as confined to the binary of Clinton versus Trump, as though the weight of the outcome were on me alone. It is frequently the case that we vote for one major-party presidential candidate principally because we are against the other one—usually because we find “our guy” a less than optimal choice but “the other guy” strongly repellent. But when we conclude that both of them are wholly unfit for office, our habitual partisan commitments, and our fond hope that the one representing “our side” will be normal, or guided by normal people, do not compel us to cast a vote in that direction. What we must consider, I argued, is not our role in the outcome of the election (which is negligible, and unknown to us when voting), but the effect on our conscience and character of joining our will to a bad cause.

The last eight years have made me more certain I was right.

Matthew J. Franck, Choosing Not to Choose

“Choosing Not to Choose” is the title of a new piece by Matthew Franck published today on the site. Trump is wholly unfit for office, Franck allows, but so is Biden for different reasons. And it’s important that Americans not vote for a political candidate they believe is unfit, as one’s vote inevitably influences one’s character. Invest in a corrupt political cause on lesser-of-two-evils grounds and eventually, by feeling obliged to defend it and perhaps embrace it, you too will be corrupted.

…

My dispute with Franck is simple. I disagree with how he’s framed the choice before voters.

The question isn’t “Biden or Trump?” so much as it’s “Should we continue with the constitutional order as we’ve known it or try something radically different?”

I’ll guarantee here and now that if Trump becomes president again and remains in good health he’ll try to extend his term in office past 2029. I won’t guarantee that he’ll succeed, but the attempt will be made as surely as you’re reading this. Trump is less a person than a personality type and his type is compelled to pursue its own interests remorselessly above all things. I think he’d honestly find it hard to comprehend why someone in his position shouldn’t try to extend their time in power.

Biden won’t do that if reelected. (And not just because he might be catatonic by 2029.) He won’t defy court orders. He won’t stock the leadership of the Justice Department with fanatics who have sworn an oath of allegiance to him personally. He won’t call the military out into the streets to confront people protesting him. And, contra Franck, I don’t believe he’ll claim a “mandate” if he wins, since he’s all but certain to do so with fewer electoral votes than he received in 2020 and with a Republican takeover of the Senate.

Nick Cattogio, Choosing to Choose

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my cathartic venting, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Saturday, 4/6/24

Today is that day the Purdue Boilermaker Men advance to the NCAA Championship game by ending the fairy tale run of DJ Burns and NC State. Remember, you read it here first. (Caveat: I have no money riding on any games and you certainly shouldn’t put money on my prediction.)

Meta

America the experiment

America as an experiment is genuinely important to the world not because of the accidents of history that made us the most powerful nation on Earth, but because America is the first real experiment in building a large, multiethnic, multicultural democracy. And we don’t know yet if that can hold. There haven’t been enough of them around for long enough to say for certain that it’s going to work,

Barack Obama

No sheaf of papers can protect us

Joseph de Maistre. Writing in 1809, he scoffed at the idea that any document written by mortal hands could ever design and establish genuinely new foundational laws. The spirit of any such laws was invariably already written on the hearts of those men who attempted to crudely reduce them to mere lines on a piece of paper. “Precisely what is most fundamental and most essentially constitutional in the laws of a nation cannot be written,” he wrote. The true constitution of a strong and functional nation was always “that admirable, unique, and infallible public spirit, beyond all praise, which directs everything, which protects everything. What is written is nothing.”

…

What is America’s implicit constitution today? Naturally, it’s never been fully captured in writing, though some authors, such as Christopher Caldwell, have variously attempted to nail it down here and there. If pressed to summarise, I might say it is one that values safety and security over freedom; top-down control over self-governance; empty egalitarian posturing over excellence; material comfort over virtue; entitlement over responsibility; bureaucracy over accountability; narcissistic emotivism over duty; fantasy over reality; global ambitions over national loyalty; dreams of progress over eternal and transcendent truths — in short, the same spirit that animates our out-of-control managerial regime. It’s the spirit which saw that regime not hesitate to impose Covid lockdowns, or trash the rule of law and attempt to jail political opponents (and for half the country to view this as acceptable or even admirable); it’s what has produced Supreme Court justices who fret free speech would undermine the security state.

N.S. Lyons, at UnHerd

Luxury beliefs before 2019

The neologism “luxury beliefs” is only five years old, but what it describes was noted decades ago (if not earlier):

Harlem itself, and every individual Negro in it, is a living condemnation of our so-called “culture.” Harlem is there by way of a divine indictment against New York City and the people who live downtown and make their money downtown. The brothels of Harlem, and all its prostitution, and its dope-rings, and all the rest are the mirror of the polite divorces and the manifold cultured adulteries of Park Avenue: they are God’s commentary on the whole of our society.

Thomas Merton, The Seven Story Mountain

And again I say, “Beauty Will Save the World”

At my shows, I like to have the audience sing, just for the sensuous warmth of it. We sing “My country, ’tis of thee” and in the South we can sing a hymn or two a cappella and it’s amazing to observe this from the stage, people who are surprised and delighted and moved by the beauty of their voices mingled with the others. They learned this as Baptist kids and then (I imagine) lapsed into secular humanism and went through doctrine therapy and devoted themselves to vintage wines and dark coffees and French baking, and now, as I sing “When peace like a river attendeth my way and sorrows like sea billows roll,” the words come back to them and they sing like risen saints at the Sunday camp meeting and they dab at their eyes with a hanky.

Garrison Keillor

Rackets

EVs

With their heavy weight and quick acceleration, EVs tend to burn through tires about 20% faster than internal combustion vehicles do, according to consultancy firm AlixPartners. And the tires cost about 50% more.

Via Dense Discovery Issue 282

Trump looting the GOP

One might assume that a presidential nominee who generates as much devotion as Mr. Trump would be a financial boon to his party. One would be wrong. With Mr. Trump, everything is about Mr. Trump … While the Republican base may be smitten with Mr. Trump, plenty of big-money donors are skittish about bankrolling his nonsense. The former president has been scrambling to close the gap, leering at potential funders as if they were contestants at the Miss Universe pageant.

Michelle Cottle, Trump Is Financially Ruining the Republican Party

I haven’t seen gullibility like today’s GOP since Harlem stood by its man Adam Clayton Powell.

Has Leonard Leo turned mercenary?

Formerly friendly, I’m now a little leery of Leonard Leo.

Leonard Leo (not the Federalist Society) provided Donald Trump with the list of outstanding conservative prospective Supreme Court Nominees that Trump ran on in 2016 and that probably made the difference in the Election. Kudos to him for that. I didn’t believe Trump would keep his promise to nominate from that list, and for that and other reasons, I didn’t vote for him.

But about the time Leo got on the Trump train, his life appears to have take a dramatic turn:

The Campaign for Accountability’s complaint alleges that “Leo-affiliated nonprofits” paid BH Group and CRC Advisors a total of $50.3 million between 2016 and 2020.

During this period, according to the complaint, Leo’s lifestyle changed:

In August 2018, he paid off the 30-year mortgage on the Mclean, Va. home, most of which was still outstanding on the payoff date. Later that same year, Leonard Leo bought a $3.3 million summer home with 11 bedrooms in Mount Desert, an affluent seaside village on the coast of Maine, using, in part, a 20-year mortgage of $2,310,000. Leonard Leo paid off the entire balance of that mortgage just one year later in July 2019. In September 2021, Leonard Leo bought a second home in Mount Desert for $1.65 million.

The complaint was based in part on a March 2023 Politico story by Heidi Przybyla. She wrote that her “investigation, based on dozens of financial, property and public records dating from 2000 to 2021, found that Leo’s lifestyle took a lavish turn beginning in 2016,” citing Leo’s purchases of the Maine properties along with “four new cars, private school tuition for his children, hundreds of thousands of dollars in donations to Catholic causes and a wine locker at Morton’s Steakhouse.”

Thomas B. Edsall, Trump’s Backers Are Determined Not to Blow It This Time Around

Part of my leeriness is probably because I’m smack dab in the middle of reading Timothy Egan’s A Fever in the Heartland: The Ku Klux Klan’s Plot to Take Over America, and the Woman Who Stopped Them, which describes Indiana Grand Dragon D.C. Stevenson’s extremely profitable financial con in his promotion of the 1920s Klan. The story is full of MAGA-like personalities (right down to the rapes) and profiteering.

Trump’s second term, with Leonard Leo’s help, is shaping up to be a nightmare for true conservatism and a repudiation of much of the excellent work Leo’s judicial list did in the first Trump term. Truly Donald Trump has a reverse Midas touch.

Just asking questions

I’m no longer a Ben Shapiro fan, but when he’s right, he’s right.

Election 2024

Political Therapeutic Deism

Political Therapeutic Deism is a system of beliefs which invoke religious terms for the purposes of affirming one’s politics. It includes beliefs like:

  1. God is on my political party’s side.
  2. My views on political issues are a leading indicator that I am a true Christian.
  3. My actions in politics are justified in light of God’s general approval of my politics.
  4. I do not understand how other “Christians” could vote for my candidate’s opponent.
  5. It is clear and obvious which political issues are most important to God.

Political Therapeutic Deism makes sense of why we’re seeing sorting in churches by politics, over and above theology or other factors. It makes sense of why we’ve seen steep declines of religious affiliation among Democrats over the last several decades, and why growing numbers of Trump supporters identify as evangelical, even if they don’t share evangelicals’ theological beliefs. …

Political Therapeutic Deism has the benefit of making clear what we are seeing is the misappropriation of religious language and symbols for political ends. It also harkens to a term (Moral Therapeutic Deism) which has been thoroughly rejected by some of the very kind of people “Christian nationalists” seek to persuade to their way of thinking. They want to equate opposition to their political proposals as opposition to Christianity itself. Why would we help them?

Michael Wear

Until a better term comes along, I expect to use political therapeutic deism for the faux-evangelical Trumpists that MSM calls “white Christian nationalist.”

“But the judges” no longer applies

For many legal conservatives, a two-word incantation—“but judges”—defined the Trump era. It began as an exhortation or, perhaps, a justification. Later it became a coping device, edging into gallows humor. As the shadows lengthened in the last days of a desperate and increasingly lawless presidency, it became a rueful question. A mob, incited by the president who refused to accept a lawful election, sacked the Capitol, assaulted police officers, interrupted the electoral count, and hunted down officeholders—“But … judges?”

Conservatives who had wagered the Trump gambit worth the risk got the upside of their bargain. Trump nominated many excellent men and women to the judiciary. A confident conservative majority, grounded in originalism and textualism, now controls the Supreme Court. The white whale of Roe v. Wade—long emblematic of lawless usurpation of policymaking by the Court—fell. 

Contrary to the fears of liberals and the misplaced hopes of Trump, conservative judicial appointees upheld the principle of judicial independence. They refused to serve as reliable partisans and handed Trump and his administration important legal defeats. Crucially, Trump’s nominees rejected his baseless claims of a stolen election.

But these advances in jurisprudence came at a deep civic cost. The president with whom legal conservatives allied themselves used his office to denigrate the rule of law, mock the integrity of the justice system, attack American institutions, and undermine public faith in democracy. Beyond the rhetoric, he abused emergency powers, manipulated appropriated funds for personal political ends, and played fast and loose with the appointments clause, all at the cost of core congressional powers. 

Republicans in Congress barely resisted these actions and increasingly behaved more like courtiers than members of a co-equal branch of government.

…

Partisans promise that Trump in a second term would nominate judges more loyal to the president while Trump-friendly, post-liberal thinkers develop theories like “common-good constitutionalism” in which conservative judges would abandon originalism in favor of promoting certain ends. Adrian Vermeule, the leading academic proponent of the latter view, has argued that “originalism has now outlived its utility, and has become an obstacle to the development of a robust, substantively conservative approach to constitutional law and interpretation.” It would be deeply ironic, and the ultimate failure of the movement, if the “but judges” bargain were to end with purportedly “conservative” judges legislating from the bench.

Gregg T. Nunziata, The Conservative Legal Movement Got Everything It Wanted. It Could Lose It All

Anyone who says “but the judges” to justify voting for Trump in 2024 is seriously misguided. He’s disappointed with his first-term SCOTUS nominees in particular, as they’ve not been the kinds of toadies he wants. Next time, he’ll nominate toadies, not excellent jurists, and since the Senate is going to flip (11 Republicans are up for re-election, 23 Democrats) he’ll get them confirmed.

Good advice, since abandoned

Listen to me. Listen. If the twentieth century tells us anything, it’s that whenever you hear anyone standing before a crowd, winding them up about the cause of creating utopia on earth, you had better run.

Rod Dreher, December 12, 2020. I’m sorry to say that he has since reconciled himself to a supposed necessity to vote for Trump.

Miscellany

Rowling throws down the gauntlet

Scotland has a new hate speech law that criminalizes “stirring up hatred” against a series of “protected characteristics,” including race, age, religion, disability, and “transgender identity.” J.K. Rowling threw down the gauntlet:

On Monday, the day the law came into effect, the Harry Potter author posted a dare on X. In it, she named 10 transgender women, called them all men, and said: “If what I’ve written here qualifies as an offense under the terms of the new act, I look forward to being arrested.” … “If they go after any woman for simply calling a man a man, I’ll repeat that woman’s words and they can charge us both at once.”

The Free Press

Bomb-thrower

Responding to an Emma Green New Yorker article on classical education:

I am a fan of almost anything that disrupts the hegemony of this fatuously self-righteous and profoundly anti-intellectual educational establishment, which exists not to lift up the marginalized and excluded but rather to soothe the consciences of the ruling class. May the forces of disruption flourish.

Alan Jacobs, against the factory of unreason

Nellie snippets

  • Trump Media lost $58 million and brought in $4 million in revenue last year. Yet, the market is valuing DJT at $6.4 billion. That there’s a meme stock. (I could have pulled this for “Rackets,” above.)
  • It is odd that Trump got the reputation of being The End of the American Press, when Biden is really the one who hates questions and shuns journalists. Remember Trump? How he would actually never stop talking? How he’d sit and antagonize reporters endlessly? But oh, he’d talk. It was alarming, often described as “rambling.” But at least we all knew exactly what was going through his mind (chaos, tangents, rage, pettiness, pretty good jokes, Rosie O’Donnell, more Rosie O’Donnell, why was it always Rosie O’Donnell).
  • [S]tudent loan relief is the wrong approach. Colleges should simply not cost this much. Solution: eliminate 90 percent of university administrator roles, since at least that many are fully fake. Offer incentives for kids to enroll in trade schools or community colleges. Boom, loan crisis solved, you’re welcome. Next topic.
  • From Reuters
  • America’s leading women’s rights group of yesteryear is still arguing that it’s white supremacy to maintain girls’ sports. Here’s NOW, the National Organization of Women: “Repeat after us: Weaponizing womanhood against other women is white supremacist patriarchy at work. Making people believe there isn’t enough space for trans women in sports is white supremacist patriarchy at work.” Yes, it’s white supremacist patriarchy to argue. . . that someone who’s gone through male puberty might have an unfair advantage in, let’s say, rugby. Interesting. Fascinating. I will repeat until I am clean.

Nellie Bowles

I’m that guy

When I think of the consciousness that generates the circular sorrow of “Ifs eternally,” or the one trying to find the one thing that will unify all the disparate experiences of one life, I think of a man—almost always a man, though there are notable exceptions—sitting alone in a room and doggedly trying to figure it all out.

Christian Wiman, Zero at the Bone

Two days post-caucus

Staying Sane in an Election Year

Matt and I are both fond of quoting Oliver O’Donovan here who once said that sometimes the sternest form of political judgment imaginable is to simply talk about something else.

There will be many, many attempts made this year to colonize your imagination. Cable news and political podcasts and morning radio and social media reactionaries will all be there, demanding your attention. Indeed, they will at times suggest that if you fail to attend to them then you will yourself somehow become complicit in the evils they are decrying.

Ignore them.

I am not saying to ignore politics, ignore public life, or adopt an above-it-all indifferentism to any of these things. We have already talked about how politics matter and how they provide one arena through which we can love our neighbors. Rather, I am telling you to refuse to participate in the sensationalizing spectacle of political discourse in an election year.

Instead, recall the advice of St Paul, who tells us to rejoice in all things and to pray without ceasing.

…

If you find that your heart is cold to the things of God but agitated and aggressive in response to political or cultural events, then it is probably a very good time for you to begin judging politics not by listening to news and forming opinions (which you then share loudly on social media) but rather by tuning out much of that news and spending time with God in prayer.

Indeed, we should remember that there are times where extreme action is required for the sake of our own soul: If Christ could tell his followers that there are menaces so great that plucking out your own eye is not to extreme a reaction, then I dare suggest that deleting social media apps from your phone or simply tossing your phone in the trash is, likewise, not too extreme an act.

Jake Meador, * Notes on Staying Sane in an Election Year*. This is most of just one note. There are several others.

And for many of us, myself included, this is terribly difficult advice to follow. I had to delete four items from this post to comply; I’m not sure how they got there since I keep reminding myself not to read about this stuff.

Stating the obvious

“In clinical diagnoses of gender dysphoria, on the other hand, psychosomatic complexity is acknowledged and followed by the recognition, initially upsetting though it may be, that someone who has a “deeply held sense” of alienation from their sexual biology is likely afflicted by a treatable form of mental illness.

To presume that the act of affirming forms of mental illness as normal is a legitimate form of treatment is not only incoherent; it also does more harm than good. Yet such normalization is how the ideology of progressivism, for better or ill, responds to social pathologies—it embraces them as expressions of individual volition, and pretends there is no harm done.

Frederica Mathewes-Green & Rod Dreher, Healing Humanity (italics added)

Paideia

As Plato, Thucydides, and [] Toquerville have all observed, democracies prefer to look for material solutions to their spiritual problems. They never despair of making up the difference between the citizens desires and personal fulfillment with greater production or with a more equitable distribution of goods. Indeed, this is the reason for democracy’s basic optimism. But by the mid-1950s, it became clear that plenty was not solving the problem of inequality … Again, U.S. society turned to its schools … But because equal opportunity was viewed in terms of getting ahead or getting a job or “getting mine“ and not in terms of giving every person his due to an education that would enable him to reach his fullest human potential, the result was the lowering of academic standards to accommodate the week, indolent, or unmotivated students and the dismantling of the remaining paideia in favor of training for “marketable“ skills …

Putting aside our misgivings asked of the sagacity of imposing political objectives on the school, are we not still entitled to ask whether modern education has accomplished its utilitarian goals? Has it significantly added to American plenty and equality? I would argue at the secondary school level: no. Whatever gross additions it has made, they are neither significant in achieving the political objectives nor are they worth the infinite cost of depriving future generations of their rightful and necessary paideia. Our plenty — perhaps because we cannot imagine life without it — means nothing to us, while hiding from us the lavishly wasteful and destructive consequences of its production.

David V. Hicks, Norms and Nobility

Why silence isn’t violence

There are more evil things going on in the world than any one person can respond to. You could spend all day every day on social media just declaring that you denounce X or Y or Z and never get to the end of what deserves to be denounced. If my silence about Gaza is complicit in the violence being done there, what about my silence regarding the Chinese government’s persecution of the Uighurs? Or the government of Myanmar’s persecution of the Rohingya? Or what Boko Haram has done in Nigeria? Or what multinational corporations do to destroy our environment? Or dogfighting rings? Or racism in the workplace? Or sexism in the workplace?

…

[P]ick your spots and pick them unapologetically. It’s perfectly fine for people to have their own causes, the causes that for whatever reason touch their hearts. We all have them, we are all moved more by some injustices than by others; not one of us is consistently concerned with all injustices, all acts of violence, nor do we have a clear system of weighting the various sufferings of the world on a scale and portioning out our attention and concern in accordance with a utilitarian calculus.

…

The silence-is-violence crowd, to their credit, don’t think that money is the only commodity we have to spend: they think we can and must spend our words also. And they always believe they know what, in a given moment, we must spend our words on. What they never seen to realize, though, is that some words are a debased currency. As the Lord says to Job, “Who is this that darkeneth counsel by words without knowledge?” To speak “words without knowledge” is to “darken counsel,” that is, confuse the issue, mislead or confuse one’s hearers. The purpose of counsel is to illuminate a situation; one does not illuminate anything by speaking out of ignorance or mere rage. 

Alan Jacobs, Silence, Violence, and the Human Condition

Why the “far right” keeps moving

As Jon Askonas has recently argued in his essay “Why Conservatism Failed” (in Compact), the right has tended to embrace the forward march of technology, even while lamenting its solvent effects on everything one might wish to conserve. Conservatives have decried such phenomena as egalitarianism, feminism, or mass politics as though they were the wellsprings of social change, while downplaying the dependence of such ideologies on certain technological developments.

By the time Maistre wrote his polemics against science, democracy, and egalitarianism, the material transformations that enabled those moral shifts were well under way. Manufacturing was weakening feudal aristocracies in favor of a mercantile bourgeoisie with far more tenuous allegiances to land and tradition. Innovation replaced peasant workers with machines, undermining ancient powerbases in the process, and impelled millions to abandon rural life for the emerging industrial hubs. And this trajectory continued over the century that followed, notwithstanding Maistre’s tirades.

…

The right—by which I mean the constantly renewed rearguard action against the solvent effects of modernity—habitually defends large-scale political values whose moral force the technological revolution has already rendered insubstantial and abstract.

…

The directional quality of this endless revolution explains why it is so difficult to define the “far right.” A view is denoted as “far-right” relative to a revolutionary vanguard that is in constant forward motion, meaning that what is common sense today may read as right-wing extremism tomorrow. Thus do left-leaning feminists who defend embodied sex differences now find themselves accused of being “Nazis.” From the perspective of the technological revolutionary, any defense of immutable difference may be dismissed as, in Leidig’s phrasing, a “far-right narrative regarding essentialist gender roles.”

Mary Harrington, Reactionary Hope

Stolen valor

Delicious!

Harvard Extension School disavowed by its own professors: There’s a big problem. The conservative activist Chris Rufo went to night classes at Harvard’s Extension School, where he earned himself a master’s degree. And now he says he has a master’s degree from Harvard. Yikes. The New Republic writers—a group of Ivy League students with family money and also rage (I salute you, comrades!)—are upset. 

The Bat Signal was up. No stolen Harvard valor allowed at TNR. In order to jab Chris Rufo, Harvard Extension School professor Jennifer Hochschild decided to call her students idiots and say the school where she teaches is fake. She wrote: “Those students are great—I teach them—but they are not the same as what we normally think of as Harvard graduate students.” Tom Nichols, a Resistance celebrity who also teaches at Harvard’s Extension School, added simply: “Amen.” 

Indeed, the extension school is designed for nontraditional students; Columbia has a similar program, and it brought military veterans and older students into my college classes, which was wonderful. Anyway, Harvard Extension professor Hochschild has written books with titles like Facing Up to the American Dream and Bringing Outsiders In. What she really meant is that Bringing Outsiders In is bad and that “the hot chocolate bar is only for undergrads who pay full tuition.” I guess you didn’t read the book. 

Don’t be surprised if Harvard Extension School suddenly changes its website. Right now it says We Are Harvard and that you become a Harvard alum like any other. But with a little Chris Rufo Derangement Syndrome in the bloodstream, soon it will read: We are trash, and our alums are freaks. Georgetown University, where Rufo was an undergraduate, will soon announce that it is lighting its dorms on fire. It’s horrible what Chris Rufo makes us do.

Nellie Bowles

Recommended

Recommended, on Substack Nazis and other diversions: Shalom Auslander, The Jewish N-Word (Tablet Magazine).

Many naughty words. Tiny sample:

[M]y two ultra-Orthodox brothers-in-law have, between them, three times as many children as Substack has Nazis. It’s not even a [*******] minyan.

Miscellany

  • Nations have their ego, just like individuals (James Joyce via The Economist)
  • Polls are the reality TV of journalism. Drama draws eyeballs. Never trust them. Do the math. (Patrick Rhone, one of my most interesting social medium acquaintances.)
  • Hey sorry I missed your text, I am processing a non-stop 24/7 onslaught of information with a brain designed to eat berries in a cave. (@verybadllama via Dense Discovery)
  • The joke is on you. I had a stroke. I can’t fully understand what you are saying. (Democratic Sen. John Fetterman responding to anti-Israel protester)
  • Pro-life is the ‘defund the police’ of the GOP. (Ann Coulter via Nellie Bowles)
  • Universities are to Republicans what guns are to Democrats. (The Rise of the Sectarian University)
  • Misogynoir: woke-speak for the double-whammy intersectional plight of black women.
  • This was their chance not only to burn a witch but to torch a coven … Conservatives would be the sun to Gay’s Icarus, demonstrating just how hot they could make things for her. (Charles Blow, in an otherwise predictably tone-deaf column about “the persecution of Harvard’s Claudine Gay.” My ideological adversaries can write very well on occasion.)
  • Sarah Palin was like John the Baptist to Donald Trump’s orange Jesus. (Carlos Lozado)

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday, 12/23/23

Smelling the Roses

I’ll turn too soon to less edifying thoughts, but let’s start with two observations, the first of which I practice while I mostly aspire to the second.

A little humanity

When I fell in love with English on a college campus many years ago, it was precisely because studying John Milton and James Joyce and Octavia Butler was so intoxicatingly useless in market terms. It rejected the assumption that value and utility are synonyms. The humanities captivated me — and foiled the best-laid plans of mice and pre-med — because literature and philosophy seemed to begin from a quietly revolutionary premise: There is thinking that does not exist merely to become work, and knowledge that does not exist merely to become capital.

Tyler Austin Harper via Frank Bruni

The French difference

“The French seemed to take every meal in public, even breakfast, and whenever dining, showed not the slightest sign of hurry or impatience. It was as if they had nothing else to do but sit and chatter and savor what seemed to the Americans absurdly small portions. Or sip their wine ever so slowly. “The French dine to gratify, we to appease appetite,” observed John Sanderson. “We demolish dinner, they eat it.””

David McCullough, The Greater Journey

Segue

In the popular piety of the formerly-Christian West, Monday’s Feast is the equal of Easter, and it’s first runner-up to Pascha (Easter) in the Eastern Church.

So if you want don’t want it to be your “miserable fate to spend the holidays this year listening to people complain about ‘anti-democratic’ attempts to strike a presidential frontrunner from the ballot” and similar things, you might want to stop reading now.

Politics and law

Of Rudy’s $175 million judgment and bankruptcy

I genuinely am curious who Trump could even staff a cabinet with. Literally everyone who comes near him is either publicly humiliated or impoverished through lawsuits and then also. . . publicly humiliated.

Nellie Bowles.

Suffice that they would not be our best people.

Regarding Colorado

Insurrection

January 6 qualifies as an “insurrection” even under a fairly narrow definition of the term that is limited to the use of force to take over the powers of government. We don’t need to rely on much broader definitions advocated by some legal scholars.

…

As our detailed recitation of the evidence shows, President Trump did not merely incite the insurrection. Even when the siege on the Capitol was fully under way, he continued to support it by repeatedly demanding that Vice President Pence refuse to perform his constitutional duty and by calling Senators to persuade them to stop the counting of electoral votes. These actions constituted overt, voluntary, and direct participation in the insurrection.

…

As I pointed out in a recent Bulwark article about the case, this goes beyond encouraging violence (as Trump did before the attack) or failing to try to stop it. It amounts to using the attack as leverage to try to force Congress to keep him in power. Using a violent insurrection in this way surely qualifies as “engaging in it,” even if Trump’s other actions fell short of doing so. Even if this somehow still falls short of “engagement,” this and Trump’s other actions surely at least gave “aid and comfort to the enemies” of the United States.

Ilya Somin, quoting the Colorado Supreme Court’s ruling.

Don’t take the bait

You’ll find no shortage of arguments against the decision of the Colorado Supreme Court that Donald Trump is barred by Section 3 of the 14th Amendment from serving as President, and therefore will be barred from Colorado ballots.

I’ll not rehearse them here except to beg you: Don’t fall for the simplistic line that the decision is bad because it’s “anti-democratic.”

Section 3 of the 14th Amendment was intended to be anti-democratic. It assumes that voters might elect an insurrectionist and says, in effect, “We don’t care. Insurrectionists can’t serve. Period. Full stop.”

Oh, yes: One more thing. It may be politically embarrassing that all seven Colorado Justices were appointed by Democrat Governors, but courts shouldn’t let political appearances sway them.

  • Somebody filed a lawsuit.
  • A lower court decided it and one side appealed.
  • From what I hear, the opinions and dissents in 213 pages of Colorado show great effort to get things right, not to carry partisan water or reject the cup handed them.

I wonder how SCOTUS will reverse? I strongly suspect it will. But the rationale will matter.

Our miserable fate

It’s our miserable fate to spend the holidays this year listening to people complain about “anti-democratic” attempts to strike a presidential frontrunner from the ballot who were adamant about disqualifying Barack Obama in 2008 absent proof of his status as a natural-born citizen.

…

I am confident that this would have been a different conversation on January 6, 2021. On that day, right-wingers who now scoff at the left for using the word “insurrection” for political purposes were using the word “insurrection” themselves. An earnest effort in court at the time to disqualify Trump from any future candidacy would have been received enthusiastically on the left and probably not much worse than ambivalence on the right. He was done in politics anyway at that point, right? Who would care if some court made it official?

We didn’t have that conversation on January 6, though. Or during the rest of 2021. Or 2022. Only this year did it become a live issue, and by then it was too late.

Meritorious or not, challenging Trump on 14th Amendment grounds wasn’t tenable politically once he had reestablished himself as the frontrunner for the Republican nomination.

Nick Catoggio

On the other hand

I bristle at criticism of the Colorado Supreme Court for having the temerity actually to decide a case presented to it without fear or favor.

But Nellie Bowles levels a different criticism, aimed at the people who brought the suit:

The only way to protect democracy is to end democracy: The Colorado Supreme Court decided this week that Trump is disqualified from holding the presidency and so cannot appear on the Republican primary ballot in the state. Meanwhile, California’s lieutenant governor ordered the state Supreme Court to “explore every legal option” to remove Trump from the ballot. In doing so, she said that the rules for the presidency are simple: “The constitution is clear: You must be 40 years old and not an insurrectionist.” Yet even there she is wrong: you only have to be 35. [Tipsy: You also have to be a natural-born citizen, Nellie.]

Anyway, for a long time the standard liberal take has been that Democracy Is Under Threat from Republicans. And Trump certainly tried schemes in Georgia and whatnot, like, the man gave it a shot. But I would say that banning the opposition party’s leading candidate. . . is pretty much the biggest threat to democracy you can do. It’s a classic one, really. Timeless. Oldie but Goodie. The American left was so committed to protecting democracy that they had to ban voting. 

All I’ll say is that once you ban the opposition party’s top candidate, you can no longer, in fact, say you’re for democracy at all. You can say you like other things: power, control, the end of voting, choosing the president you want, rule by technocratic elites chosen by SAT score, all of which I personally agree with. But you can’t say you like democracy per se.

So Colorado, listen, I dream every day of being a dictator. I would seize the local golf course and turn it into a park on day one; day two, expand Austin breakfast taco territory to the whole country; day three, invade Canada. Day four, we ban zoos. My fellow fascists, we’re on the same page. Let’s just drop the democracy stuff and call it what it is.

I’ve become persuaded that somebody ideally should have brought this sort of lawsuit years ago, when Trump wasn’t the GOP POTUS favorite by a commanding margin. But then most of us thought he was politically dead after January 6, so why would anyone bother?

“Eugenicons”

If the eugenicons were without influence, they could safely be ignored. The problem is that the they have a large and apparently growing influence.

Michael Lind

I spent a lot of time wading through Lind’s exposé of conservatives with eugenic sympathies, waiting for him to reveal the smoking gun. He never did.

I’m far from infallible on what’s going down in the world. I’m interested in what I’m interested in and within recent memory began consciously trying to forsake the fool’s errand of understanding everything.

That said, I’m not convinced that “eugenicons” (Lind’s failed attempt at coining a major concept) “have a large and apparently growing influence.” This felt like an article wherein the author got so invested in a theory that he couldn’t face up to its failure at his own hands.

Rank hypocrisy watch

House Speaker Mike Johnson of Louisiana was once perfectly content to use the courts to overrule a democratic process, spearheading an effort in late 2020 to collect lawmakers’ signatures in support of a lawsuit in Texas challenging the results of the that year’s election—which, if successful, would have voided millions of votes in four other states. Tuesday, though, Johnson—who formally endorsed Trump’s reelection campaign last month—was impugning the decision in Colorado that, in his view, would short-circuit the democratic process. “Today’s ruling attempting to disqualify President Trump from the Colorado ballot is nothing but a thinly veiled partisan attack,” he said. “Regardless of political affiliation, every citizen registered to vote should not be denied the right to support our former president and the individual who is the leader in every poll of the Republican primary. We trust the U.S. Supreme Court will set aside this reckless decision and let the American people decide the next President of the United States.”

TMD

Blood

It’s true; they’re destroying the blood of our country …

Donald J. Trump

All the great civilizations of the past became decadent because the originally creative race died out, as a result of contamination of the blood.

Adolph Hitler

Assuming arguendo …

Let us assume for the sake of argument that there is an absolutely massive conspiracy of Democrats against Donald Trump.

Does that assumed fact make him fit for the Presidency? Are we going to elect a manifestly unfit candidate — one who either is ignorant of holocaust history or who consciously is mimicking Adolph Hitler — to punish the Democrats for some underhanded opposition to him?

I’m sorry that Americans are so well-conditioned that they won’t consider voting for third-party candidates, and that a vote against Trump effectively becomes a vote for Biden*, but I can’t vote for him and will probably vote for the American Solidarity Party slate.

(* A reminder that this common trope is sometimes false. We do not elect Presidents by national popular vote. I have several times now voted for third-party candidates when it was apparent from polling that, for instance, my state was going to deliver its electors to Donald Trump rather than Joe Biden, and my vote wasn’t going to change that.)

Culture

Real men, good men, violent men

Pearcey noted first that there is a sharp dissonance culturally between how we think of “real men” vs “good men.” The former are often moral abysses but they display a certain kind of chest-thumping bravado that many associate with masculinity. The latter is honorable, devoted, and principled, but often despised culturally for precisely those reasons, and this applies as much within many churches as it does the culture.

The other point she made: There is a sharp gap in behavior between self-identified evangelical men who don’t go to church (they are statistically the most likely group in most studies to engage in domestic abuse) and evangelical men who do attend church (statistically the least likely to be abusive). At a time when many in the young Christian right are making their peace with manosphere internet Nazis, those two facts fill me with dread. But we owe Pearcey a debt for helping to document not only these two points, but many others.

Jake Meador, * 23 Books for 2023*, recommending Nancy Pearcey’s * Toxic War on Masculinity*.

Dechurching

Meador also recommends The Great Dechurching by Michael Graham and Jim Davis.

There are many, many wrong ideas out there right now about the place of religion in American life: The dominant driver of dechurching is abusive churches. The most common intellectual shift in people who dechurch is toward progressivism. American churches are basically doing fine and the noise about dechurching is largely just a digital artifact, not something tied to life on the ground in local churches.

All of those things are wrong.

The reality is that the biggest drivers of dechurching right now are changes of life, above all moving to a new place. More people dechurch into a secular right wing ideology than progressivism. And the current dechurching wave is the single biggest shift in churchgoing practice in American history.

Graham and Davis will walk you through the data from the study they did with Ryan Burge and then offer application to help call people back to church. And that’s another misconception, by the way: Most people who have stopped attending church are actually willing to come back.

The persistence of religion

A common critical fallacy among liberals of most stripes is the affirmation that reasoned debate is the currency of politics. We want to believe that one simple Rachel Maddow or Jon Stewart video will convince people that Pizzagate isn’t real or that Hilary Clinton doesn’t drink the blood of infants. The problem is pretending that logic, evidence, or reason have anything to do with such beliefs. The situation is much more dire, what we’re up against far more insidious; don’t expect to use logic when you’re at a Black Mass. “Everything may be religion,” I said, “but not all religions are good.” Irrationality, superstition, the numinous, and the transcendent—for both good and bad—can never be definitively pruned from our garden. You may as well pretend that language could be abolished as imagine the taming of the religious impulse, even when the aromatic censers of the church have been replaced by some weirdo’s keyboard.

Ed Simon

Simon also referred to Chris Rufo as a “Svengali opportunist.” I liked that very much. I distrust Rufo and have distrusted him since I first encountered him waging dishonest war on critical race theory. (Honest war on CRT is fine, but Rufo once boasted something like:

We’re going to render this brand toxic. Essentially what we’re going to do is make you think, whenever you hear anything negative, you will think critical race theory.

(Paraphrased from here.)

What’s even better than emission reduction?

Following up on this item, it occurs to me that mass disenthrallment with the automobile and a return to walking and cycling would be far better that reducing emissions from tailpipes or building overweight EVs that require a lot of mining of rare earths.

Exasperation speaking

“It’s part of this extreme right-wing attack on elite institutions,” said Charles Fried, a professor at Harvard Law School and a former solicitor general in the Reagan administration. “The obvious point is to make it look as if there is this ‘woke’ double standard at elite institutions.”

“If it came from some other quarter, I might be granting it some credence,” he said of the accusations. “But not from these people.”

Harvard Finds More Instances of ‘Duplicative Language’ in Claudine Gay’s Work – The New York Times

I assume Prof. Fried understands that truth is true regardless of who bears it, so I can only attribute this logical lapse to exasperation at Svengali opportunist Christopher Rufo.

When did foul language become invisible?

I occasionally see glowing reviews of some streaming series or another and wonder “why am I not watching that?” Then I go to the appointed streaming service and recall “Oh, yeah. I watched the first episode. It was so full of foul language that I couldn’t bear it.”

This is not a way of claiming that my own vocabulary is free of expletives, scatology, and occasional profanity. I adopted some of that stuff in my late teens and early twenties to shock my elders into recognition of their folly. Fifty-plus years later, that proto-trolling has proven one of my own lifetime follies.

My point is that foul language is invisible to most critics. There is a prominent Evangelical pundit, generally sound, who I’m nevertheless unable fully to trust because of how he raved about Ted Lasso without noting that its landscape was blanketed with F-bombs.

Saints and Sinners

[O]ne of the first things they teach you is that in the act of reporting, you will inevitably have to depend on information acquired from dodgy people. Saints, being saintly, often don’t know what’s going on; you have to talk to the people who are great sinners.

Rod Dreher

To salvage what’s left of the right’s faith in elections and the judiciary, and frankly to prevent civil unrest encouraged by Trump, the justices will need to reach a certain outcome in this matter regardless of whether they sincerely believe the law supports it. The Colorado Supreme Court accordingly may have viewed its own ruling as an opportunity to rebuke Trump constitutionally in a way that the U.S. Supreme Court won’t be able to, even if it’s privately inclined to do so.

…

I am confident that this would have been a different conversation on January 6, 2021. On that day, right-wingers who now scoff at the left for using the word “insurrection” for political purposes were using the word “insurrection” themselves. An earnest effort in court at the time to disqualify Trump from any future candidacy would have been received enthusiastically on the left and probably not much worse than ambivalence on the right. He was done in politics anyway at that point, right? Who would care if some court made it official?

We didn’t have that conversation on January 6, though. Or during the rest of 2021. Or 2022. Only this year did it become a live issue, and by then it was too late.

… Why, then, did his opponents wait so long to pursue this legal avenue against him?

Ironically, I think the answer is that they gave Republican voters more credit than those voters deserve.

…

As I explained previously, those voters have argued at varying times that it’s improper to impeach and remove him from office over January 6 because the criminal courts would punish him; that it’s improper for the criminal courts to punish him because voters would punish him; and that it’s improper if voters punish him because in that case the election must have been “rigged.” That’s the accountability vacuum. Many critics of the new 14th Amendment challenge to Trump’s candidacy have added another facet to it, that it’s improper to use the Constitution itself to punish him because to do so would be “anti-democratic.”

Nick Catoggio

I don’t know if Nick’s a great sinner and I’m a saint, but I’d like to think that SCOTUS doesn’t think that way, because it would mean, in practical effect, that the 14th Amendment Section 3 becomes unenforceable precisely when it’s needed — on the rationale that an electorate poised to elect an insurrectionist is capable of civil unrest at a level that trumps the law.

So walk on air against your better judgement

(Seamus Heaney)

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Dormition/Assumption 2023

As for the headline, IYKYK.

Culture

A lesson from a thick traveler

Thick travel has made me realise how much chaos we have here in the US, at a spiritual level, compared with the rest of the world. We are becoming a thin culture, obsessed with the surface, more and more in denial about the importance of what is beneath. We have forgotten that we need webs of meaning, eroding so many of them. People are left trying to cope with what we humans are not equipped to cope with — the isolation and chaos that follows from meaninglessness.

… My three years of thick travel, of trying to understand other cultures, has given me a much clearer picture of the problems here in the US. It’s made me aware just how deep they are. Our culture is harsh and transactional; it doesn’t respect the very human need for a deeper sense of meaning. The result is our epidemic of suicides, overdoses, and other early deaths.

Worse still is that culture, while easy to erode, is very hard to rebuild once gone. You can’t legislate back meaning. If thick travel teaches you anything, it’s that people don’t work that way.

Chris Arnade, Why you should be a thick traveller

Reflections on living abroad

It’s that mythical place where New World people come to lead different lives. For centuries, and no matter how much it has changed, Europe, for us, has meant art and architecture, science and philosophy, fashion and fame, sex and perfume — and some connection to the past that, in an unbridgeable way, is unavailable to us back home … To come abroad is to understand yourself as a product of your own culture, and to see just how specific that culture is. So much of what I thought of as my personality — whatever made me different from other people — turned out to pale in comparison with what made me similar to other people, especially other Americans.

Benjamin Moser, My Two Decades Living as an American in Europe

Yup.

Reflecting on Moser’s essay, Rod Dreher adds:

I’ve written here about how living in a small country for a length of time has revealed to me how the US throws its weight around in ways that strike me as bullying. Just today The Intercept reports on a secret Pakistani document purporting to reveal US pressure to remove prime minister Imran Khan (who was, in fact, forced from office) to punish him for being neutral towards US policy in Ukraine. That kind of thing really lands when you start to see the world through the eyes of others.

…

I meet young Europeans from time to time who can’t wait to get out of here and move to America, where they can have the fantasy life they imagine they can’t here. I try to dissuade them from their false impressions — its hard, for example, to make them understand how impossible most of the US, outside of a handful of East Coast cities, is to navigate without a car — but in the end, they should follow their dream if they have the opportunity to do so. What I find so interesting is that the thing that draws me to Europe — the weight of its history and culture — is precisely the thing that they want to escape by going to America. Who am I to say they are wrong?

…

[NB]one of these countries can absorb immigrants like America can, because the cultures are way too thick. Any American who thinks that European resistance to mass migration is due to nothing but racism is a fool who ought to have the experience of living here for a time. Assimilation is far, far more difficult here in these thick old cultures than in the thin culture of the United States. America is very different that way; most of the world is like Europe.

Yup again, though one need not live abroad to see the USA as others see it — something I began trying to do in the early 1990s by buying a world band radio when I was too poor (it’s all relative) and busy to travel. One of the blessings of the internet is the ability to get those other perspectives without leaving your armchair. You just need to care to do it.

Too good to last

The students weren’t allowed to take notes. At this stage the experience itself was more important than getting clear ideas and definitions down on paper for later. They had first of all, most of all, to delight and wonder.

…

Despite appearance, however, in their various meditations the professors were gently leading the students toward two goals. First, by pointing out so much beauty, they were bringing students in an experiential way toward the normal trust that the real is really real, delightful, mysterious, interesting—to wonder, as the program’s motto says …

The second goal was to bring students to the recognition that the Western cultural heritage could be a fountain from which to draw and not just a system to be dismantled …

Despite its popularity, a program so unapologetic in its embrace of traditional thought, values, and methods could not but find itself out of step with the priorities, agendas, and specializations of the modern research university. What’s more, in the eyes of administrators, an alarming number of students were converting to Catholicism. Some had even entered the monastic life! According to a summary report from an investigative committee, the program exhibited “a lack of tolerance for divergent points of view.” Through a series of bureaucratic manoeuvres and internal investigations, the program was slowly sidelined in the university curriculum and stripped of resources. Without the university’s support, and amid continuing hostility to its aims and purposes from administrators and professors, the program was shut down in 1979, not ten years after it had begun.

Fr. Francis Bethel, Let Them Be Born in Wonder

Online dangers

This week, I watched videos of people literally burning Harry Potter books, like latter-day Nazis, in the cause of transgender liberation. It’s safe to say, I think, that many of these people have lost their minds — just by staying online. And they not only think they’re perfectly sane; they think they’re heroes.

Andrew Sullivan, We Are All Algorithms Now (September 2020)

The risible Washington Post

The Washington Post opined that anti-LGBTQ+ moves in the Middle East were “echoing” those of the American culture wars—as if Turkey, Saudi Arabia, and Pakistan had been listed by the Human Rights Campaign as favored vacation destinations until their ruling elites started reading the website of Moms for Liberty.

Carl Trueman

Female defect, male defect

Idiocy is the female defect: intent on their private lives, women follow their fate through a darkness deep as that cast by malformed cells in the brain. It is no worse than the male defect, which is lunacy: they are so obsessed by public affairs that they see the world as by moonlight, which shows the outlines of every object but not the details indicative of their nature.

Rebecca West, Black Lamb and Grey Falcon

Well, duh!

Aaron Sibarium, a rising star reporter for The Washington Free Beacon, recently posted, “Whenever I’m on a career advice panel for young conservatives, I tell them to avoid group chats that use the N-word or otherwise blur the line between edgelording and earnest bigotry.”

…

To understand the cultural dynamic, I want to introduce you to an obscure online concept, no enemies to the right. A tiny fringe adopts this mind-set as a conscious ethos, but for a much larger group, it is simply their cultural reality. In their minds, the left is so evil — and represents such an existential threat — that any accommodation of it (or any criticism of the right) undermines the forces of light in their great battle against the forces of darkness. Attack the left in the most searing terms, and you’ll enjoy the thunderous applause of your peers. Criticize the new right, and you can experience a vicious backlash. The result is a relentless pull to the extremes.

… To the new right, their opposition to the left is so obviously correct that only moral cowardice or financial opportunism (“grifting”) can explain any compromise.

David French

I don’t think there’s anything “obscure” or “online” about “no enemies to the right.” It’s been around long enough to have a French equivalent, pas d’ennemis à droite, and I suspect that the English version derived from the French. Moreover, don’t forget pas d’ennemis à gauche.

Unabashed dictionary

Thanks to Jesse Singal, (I Have To Admit I Still Don’t Fully Understand Why You Can’t Change Your Race), I have a new unabashed definition of a progressive:

One who, as of mid-2023, insisted vehemently that an individual cannot change race, which is wholly a fictitious social construct, but can change “gender.”

(This definition expires 12/31/23 if not repudiated sooner by the progressive hive-mind.)

Legalia

Pro tip

I suggest that you skip commentary on the latest Trump indictment (Fulton County, Georgia) for at least 24 hours, to August 16, unless you love being misled by rash hot-takes.

After all, the indictment is very long, factually and legally, complicated, based in part on a state RICO law that differs from Federal RICO and probably from any other state RICO.

We really need a top Georgia criminal lawyer who isn’t on either team in this indictment to suss out the RICO implications in particular, don’t we?

Fraud?

In response to those who say (in response to the latest next-to-latest federal Trump indictment) that “fraud” is limited to situations involving money or property; or who say that, “yes, there are cases holding that “fraud” is broader than that in §371, but we think this Supreme Court has been narrowing broad criminal statutes and we think they’ll narrow “fraud” in §371 if Trump is convicted under it”; I go out on a limb to say:

Lenity and other theories notwithstanding, if the Supreme Court narrows “fraud” under §371, it won’t be in reviewing a conviction of Donald Trump for his January 6 shennanigans. His behavior was just too wicked and the risk to the nation too great.

This is my foray into legal realism. And I don’t say there will be no dissents from upholding the (hypothetical) conviction.

Book bans

I wish they’d ban my book Cheerfulness so that more people would read it. I wrote it because the America I know and love is upbeat, enterprising, amiable to a fault, partial to jokes, and the mood of fracture and trauma seems fictitious to me, a far cry from the country that attracted our immigrant forebears. They didn’t cross the border in the hopes of taking vengeance.

Garrison Keillor

Politics

Telltale

A telltale sign of the dishonest interlocutor is if they oppose your right to question them. Politicians who refuse interviews with the press, public health officials who demonize dissenters, activists who demand the muzzling of opposing opinions—such people are simply not to be trusted.

James Kirchick, Pinkwashing the Thought Police

That Lewis feller was pretty smart, warn’t he?

“You mean you’ve engineered the disturbances?” said Mark.
“That’s a crude way of putting it,” said Feverstone.
“But–what’s it all for?”
“Emergency regulations,” said Feverstone. “You’ll never get the powers we want at Edgestow until the Government declares that a state of emergency exists there.”

C. S. Lewis, That Hideous Strength

Encryption

Most Times reporters now also rely on some form of encrypted communication, particularly messaging apps like Signal and WhatsApp or the emailing service ProtonMail, to keep their sources and conversations confidential.

That is a remarkable shift. Encryption technologies became popular only a few years ago, after the former government security contractor Edward Snowden revealed the extent of what the United States government was doing to surveil its own citizens.

What We Learned About the Technology That Times Journalists Use.

I’d love to make Signal my default messaging app and Protonmail my default email app, but too few people, inexplicably, have adopted them. (Hint, hint.)

If you say you don’t trust the government but aren’t encrypting your online communications, I don’t believe you.

Subsidiarity in a nutshell

When government takes over a space formerly held by intermediating institutions or citizens acting through the democratic process, they promise dispassionate expertise, neutrality and justice. But what they deliver is a replacement ideology and a big stick to enforce adherence.

William P. Mumma, Chairman of Becket Law.

The politics of Jesus

I was scandalized by this poll graphic …

… until I realized that anyone who answered at all (i.e., accepted the premise that Jesus fits on a political scale) is of dubious sanity regardless of the answer.

I want to add “orthogonal” to my vocabulary, and “Jesus is orthogonal to politics as we conceive them” seems apt.

Postscript

Failure of imagination

The problem is that we cannot imagine a future where we possess less but are more.

Charles Bowden

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it. I’m even playing around a bit here, but uncertain whether I’ll persist.