Category: Benedict Option

Tuesday, 8/6/24

The Left

Cynics

Two years ago, Democratic outfits spent money in GOP primaries on ads designed to help crank populist candidates prevail over more formidable mainstream opponents. “Cynical” doesn’t begin to describe the mindset of liberals who routinely warn voters that MAGA Republicans are a threat to democracy and then quietly spend millions of dollars to help those same Republicans advance to the general election.

Nick Cattogion, The Nuclear Option – The Dispatch

Bait and switch, not “slippery slope”

Recall that gender ideology was never sold to the American people. Parents were sold on “inclusivity.” Gender ideology itself was sold to their grade-school kids. This was another of the Left’s “bait-and-switch” maneuvers, and it succeeded so well, the gender ideologues had essentially a decade’s head start on American parents.

Metaphors matter. They can elucidate, but they can also elide and confuse. For a long time, the conservative metaphor for the Left’s tactics has been “slippery slope.” It’s a bad metaphor. It suggests that radical efforts to harm American families are all just the result of the gravitational pull of the earth, or the inevitability of logical progression. That isn’t the case. The tactics used against American families are far more clever. And they invariably involve a “Bait and Switch.” Sell the American people on a principle we can all agree on: “inclusivity,” “tolerance” and “anti-bullying.” Then, smuggle in an entirely different program under its name. That is how gender ideology ended up part of the mandatory “anti-bullying” curriculum, as opposed to the “sex education curriculum,” which is subject to parental opt out.

Abigail Shrier, California’s New Law Lets Schools Keep Secrets from Parents

I like the bait-and-switch framing, which I think reflects the intentions of the core gender ideologues.

Grifters gonna grift

GLAAD Paid For CEO’s Lavish Spending, Documents Reveal – The New York Times

Kamala’s Lawfare against conservatives

We keep looking for an issue, any issue, on which Kamala Harris differs with the Democratic left, but we keep coming up empty. That includes her party’s use of lawfare against political opponents, as an episode while she was California Attorney General reminds us.

Ms. Harris made headlines a decade ago by threatening to punish nonprofit groups that refused to turn over unredacted donor information. She demanded they hand to the state their federal IRS Form 990 Schedule B in the name of discovering “self dealing” or “improper loans.” The real purpose was to learn the names of conservative donors and chill future political giving—that is, political speech.

…

Free-market nonprofits challenged the Harris dragnet, suing the AG’s office in a case that went to the U.S. Supreme Court. In Americans for Prosperity Foundation v. Bonta in 2021, the High Court ruled 6-3 that the AG’s disclosure demand broke the law. The Court pointed out that a lower court had found not “a single, concrete instance in which pre-investigation collection of a Schedule B did anything to advance the Attorney General’s investigative, regulatory or enforcement efforts.”

The Court said California’s claim that it would protect donor information lacked credibility, since during the litigation plaintiffs discovered nearly 2,000 Schedule B forms “inadvertently posted to the Attorney General’s website.” It noted that the petitioners and donors faced “threats” and “retaliation.”

The Supreme Court said Ms. Harris’s policy posed a risk of chilling free-speech rights, and it cited its 1958 NAACP v. Alabama precedent, which protected First Amendment “associational” rights. Ms. Harris is citing her experience as state AG as a political asset, but the Bonta case is a warning to voters that she’s willing to use the law as a weapon against political opponents.

WSJ, Harris and the First Amendment

The Donald

The Low Road

The outrageousness of Trump’s remarks at the National Association of Black Journalists’ annual convention on Wednesday afternoon reminded everyone that Trump will always choose the low road of bigotry and smarmy insinuation over any kind of debate about ideas or policy. This is a man who launched his political career by suggesting, without evidence, that the country’s first black president held the office illegitimately because he was born abroad and therefore not a true American.

Damon Linker

Trump’s Shtick

Can Mr. Trump shift gears? He grew up, as I did, watching “The Ed Sullivan Show.” I’m sure it was on every Sunday night at 8 at the Trump house in Queens. On that show you saw every week the great Borscht Belt comics of 1950-70. Their timing—“Take my wife—please!”—is ingrained in him. What he does now is shtick, because he likes to entertain and is a performer. The boat’s sinking, the battery’s spitting, the shark’s coming! As Hannibal Lecter said, “I’d love to have you for dinner!”

This works so perfectly for those who support him. For everyone else it’s just more evidence of psychopathology. He has to freshen up his act. Can he?

Peggy Noonan, who is taking Kamala Harris very seriously.

It had never in the last nine years occurred to me that what Trump is doing is shtick. That’s just perfect!

If Trump continues his bizarre race-baiting instead of beating up the Border Czar on her failures and her past radical positions, he deserves to lose. (He deserves to lose categorically, but that’s another matter; I’m writing about political stupidity here.)

“But wait!”, you say. “Kamala has repudiated all her past radical positions!”

Yeah, right. And Barack Obama was against same-sex marriage, too. On that, too, Noonan is pitch-perfect:

On policy she is bold to the point of shameless. This week she essentially said: You know those policies I stood for that you don’t like? I changed my mind! Her campaign began blithely disavowing previous stands, with no explanation. From the New York Times’s Reid Epstein: “The Harris campaign announced on Friday that the vice president no longer wanted to ban fracking, a significant shift from where she stood four years ago.” Campaign officials said she also now supports “increased funding for border enforcement; no longer supported a single-payer health insurance program; and echoed Mr. Biden’s call for banning assault weapons but not a requirement to sell them to the federal government.” It’s remarkable, she’s getting away with it, and it’s no doubt just the beginning. It will make it harder for the Trump campaign with its devastating videos.

Will the left of her party let her tack toward moderation? Yes. She’s what they’ve got, and in any case people on the wings of both parties have a way of recognizing their own. Progressives aren’t protesting her new stands: That’s the dog that didn’t bark.

(Emphasis added)

The Culture

LOTR goes New Right?

I was dumbstruck to read that

Critical factions of the new right at home and the far right in Europe have latched on to Tolkien’s work. By “new right” I mean the post-Reagan right, a movement that embraces state power as a means of fighting and winning the culture war.

I still can’t quite believe it. It’s just so utterly tone-deaf.

Tolkien, in fact, was concerned with the way that good can become evil. He understood that even the best of people are vulnerable to the temptations of evil, and that that temptation is perhaps most powerful when we believe we are engaged in a fight against darkness.

That’s the brilliance of the conceit of the One Ring, the ring of ultimate power, in Tolkien’s trilogy. Throughout the story the ring calls out to the heroes, speaking to their hearts, telling them that only by claiming power can they defeat power. In a very real way, the will to power is the true enemy in Tolkien’s work. The identity of the villain, whether it’s Morgoth and Sauron in “The Silmarillion” or Sauron and Saruman in “The Lord of the Rings,” is less relevant than grasping after power.

Anyone over the age of 14 or so (where’s Jean Piaget when I need him?) who reads LOTR and doesn’t get a glimmering of what the One Ring is about is not very ight-bray.

Thanks, I think, to David French for so heavily taxing my credulity.

Childless Cat Ladies

I’ll concede that it’s super-smelly to the tone-sniffing police dogs to quip, during a campaign for U.S. Senate (as I recall), about “childless cat ladies” being a problem. But J.D. Vance was at fault for being too colorful, not for being entirely wrong:

I have seen in the political discourse around J.D. and children a sense of resentment over the idea that having children gives one greater wisdom.

I’m sorry, but it does. Not in every case — it is possible to be a bad mother or bad father, and to learn nothing from the experience of parenthood (J.D.’s own troubled childhood testifies to this — but generally, yes, of course it does. This doesn’t make the childless morally less worthy, or the childbearing morally greater. But for most people, having kids gives you more wisdom about life — wisdom to which the young and childless ought to defer.

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having a baby changed the way I thought about politics and a lot of things, and it did so for a predictable reason: when you have kids, you have a stake in the future in a way you could not have had as a childless person. I moved away from liberalism toward conservatism dramatically after 1989, when I graduated from college and moved off campus. Suddenly having to pay taxes, and having to deal with the reality of crime, made me start thinking hard about what the world would be like if most people held the liberal views I did. I saw — and I felt — that my liberal ideals were incommensurate with lived reality. So I changed.

In a similar way, some of my untested conservative views began to change after my son was born. Without realizing what was happening to me at first, I suddenly became aware of how thin some of my libertarian views were when I thought about the kind of world that libertarianism would create for my son to grow up in.

…

Being a parent doesn’t immunize you against stupidity, but it really is an apprenticeship for life beyond the confines of the home. Future historians, I suspect, will look back on our culture and civilization and see a people who had an insane disregard for the future. This is not a point I’m making against liberals. It’s almost as true of conservatives. We are not a civilization that makes proper provision for our descendants.

…

A people that ceases having children will cease to exist. It is not the case that everyone who can have children should have children, but a culture in which childbearing isn’t seen as the norm, and indeed a good and noble thing that all members of society should support, is a culture that is already dead and doesn’t know it.

Rod Dreher, The Secret Life of Parents

Be it remembered that Dreher is thick with JD Vance, and indeed did an interview with him that launched Hillbilly Elegy, theretofore languishing, to the Best Seller list. But don’t you dare dismiss his argument on that basis.

Seduced and abandoned

The postliberal Right, heavily Christian, went almost overnight from Benedict Option to MAGA:

The outcome is that the postliberal right, which began in conversations around The Benedict Option about how to better catechize young people and create thick communities of Christian belief has, in just under 10 years, shifted into something primarily partisan and quite often linked to white nationalism.

The irony in all this is that just as the postliberal right has become maximally partisan in its outlook and sensibilities, it has been abandoned by the very party and leader it looked to for security. Last month’s Republican National Convention included the GOP abandoning its commitment to the cause for life, leaving behind what little remained of its support for natural marriage, and platforming Amber Rose, a social media star who routinely posts pornographic images on her social media handles and only a few months ago praised Satanist groups for helping women secure abortions. Five years after Ahmari sold many on the notion that the authoritarian leadership of Trump was necessary to advance the good life, the party of Trump now resembles a more sexually progressive version of the 1990s-era Democratic Party.

… The false human story told by many progressives and conservatives alike in the years since Reagan, a story built around individual identity creation and the limitless pursuit of wealth through “free” (but to what end?) markets, often at the cost of transcendent truth, had left many people and places adrift. 

The signs are not hard to identify even now: soaring rates of reported loneliness, an increased openness to euthanasia, shattered trust within communities, a strong anti-natal turn among many young Americans which has correlated unsurprisingly with freefalling birth rates, and all of that with a rising generation coming that is racked by anxiety and depression. These realities were present in 2015 and still are a decade later. If anything, the GOP’s capitulation on life and marriage suggests it will become even more entrenched on the American right as the GOP comes to be ever more dominated by what Matthew Walther has called the barstool conservatives. Yet the devouring need for truth, for genuine life together, and for higher goods than a purely individualistic freedom remain.

Jake Meador, normally of Mere Orthodoxy but writing this time for The Dispatch

Institutional arsonist new media grifters

Given this inclination toward mistrust it is not surprising that media producers, often working in fairly desperate financial positions themselves, are finding ways to profit off that mistrust and sell it to others.

Viewed sympathetically, media projects working in this space are good and legitimate journalistic endeavors meant to shine a light on corruption or injustice and to aid those who wish to correct that problem. Corruption should be exposed, of course. But also presumptions of corruption should not be normalized or encouraged. In practice what these works can do is provide ordinary people with scripts that teach them how to interpret the behavior of institutional leaders: That pastor said something that made me uncomfortable (maybe it was the Holy Spirit convicting you?), therefore he must be abusive. That pastor quoted Tim Keller favorably, therefore he must be a shepherd for sale. In short, these projects of institutional arson encourage community members in habits and practices that corrode common life because they encourage them to assume the worst of their own leaders and ascribe motivations to them which may or may not even be true. The problem, at bottom, is simply this: Common life is not safe, nor does it necessarily tend toward each individual becoming exactly who they wish to be defined purely by themselves. To live in community is to be obstructed and offended and frustrated and then learning that oftentimes in those offenses and obstructions and frustrations that you were the one at fault. It is, in short, to be confronted by the truth that Eliot spoke of here:

You are not the same people who left that station …
Fare forward, you who think that you are voyaging;
You are not those who saw the harbour
Receding, or those who will disembark.
Here between the hither and the farther shore
While time is withdrawn, consider the future
And the past with an equal mind.

The common life we experienced through RUF and the church and the university and through many other places besides was a life that forced us to recognize that we needed to change, that we could not be the people who had once left that station, nor were we now the people who would one day disembark.

What is troubling about institutional arsonist media is that in its attempt to spotlight genuine abuses it often overreaches and consumes many good people and good places that unfortunately found themselves in the blast radius. And when those good institutions and good leaders are gone, how will the next generation have that experience that we did? Who will tell them the things we needed to hear? Who will walk with them as they learn and grow?

I cannot speak to the motives of the people who produce these works, of course. But I can see the ramifications by simply looking around and observing: Sometimes the sin of one institutional leader becomes a template that is then retroactively applied to anyone unfortunate enough to slightly resemble that failed leader. In other cases, the habits of suspicion and cynicism have caused us to leap to conclusions, ascribing the least charitable motives and not even pausing to consider if we might be wrong.

Healthy institutions, above all else, require trust. I am grateful that in my formative years that trust still held. I hope that by the time my kids are the age I was in those vital years that they will be as fortunate as I was. But that hope now hangs from rather slender threads.

Jake Meador again, back on his home turf (emphasis added).

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Pentecost 2023

Anticipating Paul Kingsnorth?

I knew that C.S. Lewis was prescient (less so that Ken Myers was), but this was Copyright 1989.

Blinded by Might

Cal Thomas and Ed Dobson, who had been Falwell’s chief lieutenants in the Moral Majority, published a book questioning not just the efficacy of political action but the righteousness of the enterprise. In Blinded by Might they argued that in the process of trying to win elections conservative Christians had been seduced by the lure of power. What had begun as an effort to restore Christian values to the nation had degenerated into an unbridled partisan struggle, creating an atmosphere in which it was assumed that Democrats could not be Christians and that Bill and Hillary Clinton were the Antichrist.

Frances Fitzgerald, The Evangelicals

I never read Blinded by Might, but this characterization of it, which is consistent with the books title, seems prescient.

Is Tim Kellerism outdated?

Some Christian critics say that the “Tim Keller model” of engagement, his winsome, gentle approach to those with whom he disagreed, is outdated. They say that increased secularization and progressive hostility toward traditional Christianity requires the faithful to hit back, respond in kind, dominate or humiliate those who oppose us. But Tim wasn’t kind, gentle and loving to others as some sort of strategy to win the culture wars, grow his church or achieve a particular result. Tim loved his neighbors, even across deep differences, simply because he was a man who had been transformed by the grace of Jesus. As he wrote in The Times, he believed and lived as if “the Gospel gives us the resources to love people who reject both our beliefs and us personally.”

The Christian Scriptures describe “the fruit of the Spirit” — what grows in us as we walk with God — as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Tim’s life was marked by these things. And these dispositions are not a political strategy. They are not a part of a brand. They are not a way to sell books, gain power, win culture wars or “take back America for Christ.” Tim inhabited these ways of being, not as a means to any end, but as a response to his relationship with God and love for his neighbor. The last 10 years or so have been hard on orthodox or traditional Christians who are wary of Christian nationalism, hyperpartisanship and the politics of bitterness or resentment. “Keller’s passing leaves a void in the nascent movement to reform evangelicalism,” wrote Michael Luo in The New Yorker, “and today’s social and political currents make the prospects for change seem dim.”)

Tish Harrison Warren

Just one little oversight

Why Antonio García Martínez became Zebulon ben Abraham. Except for the little matter of Christ’s resurrection, he’d have a pretty convincing case against Western Christendom.

Religious, not Spiritual

Occasional strong posts like Why I’m religious, and not spiritual are why I follow Fr. Silouan Thompson. But now I’ve got another book to buy: Before Religion: A History of a Modern Concept — a “modern concept” as in “Procrustean bed,” that variously cuts or stretches reality.

Protestant scholars of religion continually try to find in ancient writings the kind of pietistic interiority, feelings, or personal experience of the Numinous, that to these scholars is “true religion.” This underpins practically all modern study of religion and much of interfaith activity. But the sources don’t point to any such thing in the ancient mind; ancient religion is a creation of modern scholarship.

Why I’m religious, and not spiritual

The Religious Right (and more frank and candid atheists)

A motley crew of white evangelicals and traditional Catholics locked arms on some social issues, started voting in large numbers for Republican candidates, and changed American politics forever.

But I think that era of religion and politics is rapidly coming to a close. The Religious Right is no longer a primarily religious movement — from my point of view it’s one about cultural conservatism and nearly blind support for the GOP with few trappings of any real religiosity behind it.

Here’s what I believe to be the emerging narrative of the next several decades: the rise of atheism and their unbelievably high level of political engagement in recent electoral politics.

Ryan Burge, Religious Right? Those true believers are nowhere near as politically active as atheists.

Unfortunately, some of the Christianists on the “Religious Right” will take this as a call to go big-footing into politics at higher intensity because, as Burge observes, the Religious Right is no longer a primarily religious movement.

As for me, I find this result unsurprising. If you have no hope beyond this life, you’ll be apt to grab for all the temporal gusto you can get. If you’re getting close to the end of life, you look for the resurrection of the dead and the life everlasting, and you’re trying to get ready for all that — heck, you might not even save Burge’s article after reading it and passing along this clip, if you know what I mean.

What it takes for a Tradition to endure

When I first encountered Orthodoxy fourteen years ago, my first thought was, “This is what I thought Catholicism would be when I converted back in the 1990s.” This was BEFORE I knew much of anything about Orthodox theology. This was from what I learned by worshiping liturgically with the Orthodox, and discovering the role of asceticism and related practices in Orthodox life. Years later, as I was writing The Benedict Option, I discovered in anthropological texts why some version of monastic practices is necessary for lay Christian life today, and also why Orthodox Christianity is UNIQUELY SUITED for the Benedict Option.

Rod Dreher, Healing Humanity: Confronting our Moral Crisis (emphases in original). Co-authors include Frederica Mathewes-Green, David Ford, Alfred Kentigern Siewers and Alexander F. C. Webster.

For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Tuesday, 8/09/22

I’m back from 5.5 pounds worth of Alaska Cruising. Alaska, even just in little towns along the southeast coast, was awesome. Next time I cruise, though (if there is a next time), I’ll avoid the buffet; I think I actually could have lost weight if I’d stuck with the main dining room.

Insight

The Meaning of Home

Ireland’s government is sabre-rattling about people burning wood or peat to heat their homes, as many are preparing to do in the face of possible rationing or cutoff of natural gas from Russia:

Something else is happening here, though. The campaign against warming your own house with your own fire is not quite what it claims to be. Sometimes it looks more like a displacement activity; as if a government and a nation which has no interest in actually cutting its consumerist lust down to size is going for an easy target. But it is also something with more symbolism, more mythic meat, than any discussion about ‘carbon emissions’ would suggest. The fireplace, whether our dessicated urban authorities know it or not, has a primal meaning, even in a world as divorced as ours from its roots and from the land.

…

Take the potential firewood ban. When you can no longer grow your own wood or cut your own turf to heat your own parlour, you are made that little bit more dependent on the matrix of government, technology and commerce that has sought to transmute self-sufficiency into bondage since the time of the Luddites. The justification for this attack on family and community sufficiency changes with the times – in seventeenth century England, the enclosures were justified by the need for agricultural efficiency; today they are justified by the need for energy efficiency – but the attack is always of the same nature. Each blow struck against local self-sufficiency, pride and love of place weaves another thread into the pattern which has been developing for centuries, and which is almost compete now in most ‘developed’ (sic) countries.

…

Like so much of Berry’s work, it locates the centrepoint of human society in the home, and explains many of the failures of contemporary Western – specifically American – society as a neglect of that truth. The home, to Wendell Berry, is the place where the real stuff of life happens, or should: the coming-together of man and woman in partnership; the passing-down of skills and stories from elders; the raising and educating of children; the growing, cooking, storing and eating of food; the learning of practical skills, from construction to repair, tool-making to sewing; the conjuration of story and song around the fire.

Universally, across the world and across cultures, the family and the home, however they were quite constituted, have always been the heart and root of culture. It follows, therefore, that the Machine must uproot both in order that culture may be destroyed and replaced with a marketplace in which we can buy and sell products, identities and ideologies while our ground source heat pumps maintain a constant and inoffensive temperature around us. Self-sufficient people, skilled people, independent people, thinking people: these are anathema; these are a threat. The home must go, so that the Machine might live.

In my lifetime, in my part of the world, the notion and meaning of ‘home’ has steadily crumbled under this external pressure until it is little more than a word. In a Machine anticulture, the ideal (post) modern home is a dormitory, probably owned by a landlord or a bank, in which two or more people of varying ages and degrees of biological relationship sleep when they’re not out being employed by a corporation, or educated by the state in preparation for being employed by a corporation.

Paul Kingsnorth, Keep The Home Fires Burning

Counter-intuitive consequences

The legislation also demonstrates one of the oddest results of the modern emphasis on the radical freedom of the individual. In such a world, all must theoretically be allowed to have their own narratives of identity. But because some narratives of identity inevitably stand in opposition to others, some identities must therefore be privileged with legitimate status and others treated as cultural cancers. And that means that, in an ironic twist, the individual ceases to be sovereign and the government has to step in as enforcer. The lobby group of the day then decides who is in and who is out, with the result that, in this instance, the gay or trans person who wants to become straight or “cis” (to use the pretentious jargon), cannot be tolerated. His narrative calls into question that of others. We might say that his very existence is a threat. To grant any degree of legitimacy to his desire is to challenge the normative status of the desires of others.

Carl R. Trueman, Prohibiting Prayer in Australia

The Arsenios Option

Jack Leahy has recently written about the Arsenios Option, a response to the times that he summarises as ‘flee, be silent, and dwell in stillness’. He draws on long traditions of asceticism; and I think these traditions, and people like him, are more important than is generally understood. When lives organised around the pursuit of luxury stop being possible, masses of people will need new sources of significance. At that point, ascetics can provide dramatic counter-examples that help society to refocus. It happened after Rome’s collapse. It may happen again.

…

A mind that takes no joy in the wonders of this age is as guilty of waging war on nature as the fools who cannot tell the difference between a factory and a farm. Some wonders do great harm, some should be renounced, and most are only here for a short season anyway. They are, nevertheless, wonders.

Those who would resist or avoid the Machine, the monster of coercion that slowly incorporates the whole world into itself, need this expansive joy that includes humans and the things we make. Joy helps us to see the enemy better.

FFatalism, Joy and laughter

Uppers

Sam the Man

Justice Alito, speaking in Rome, reportedly had some sharp words for Prince Harry, Boris Johnson, Emmanuel Macron and Justin Trudeau for their virtue-signaling criticism of the Supreme Court un-inventing the invented constitutional right to abortion.

[T]here is no prohibition on justices discussing cases publicly once they are decided, said Akhil Reed Amar, professor of constitutional law at Yale Law School. Alito’s comments weren’t about the underlying issue of abortion, but rather about foreign dignitaries weighing in on American law without necessarily being well versed in the subject, he said.

(Lindsay Whitehurst, Associated Press)

Precisely so, Professor Amar. If they won’t stay in their lanes, it’s appropriate to throw a few elbows when the get into ours.

How dare they be more careful!!!!

What’s being recommended now is a slower and more careful psychological assessment of each child to ensure that other factors — family stress, autism, depression, peer pressure, trauma — are fully explored, before a diagnosis is made.

Andrew Sullivan.

Who could object to careful consideration of other factors in diagnosing a problem? American transgender activists, that’s who. If a middle-school girl says she’s a boy, that should end the inquiry, say they.

Downers

Inchoate Rage

I left [CPAC in] Dallas with a deep sense of unrest about the future of America. People aren’t wrong to be angry! I don’t think I heard a single story in which the people who had been radicalized had no right to be angry over some very real injustice they had lived through, or watched happen to people they love. It’s that they saw no hope of justice coming via corrupted institutions, and apparently had no idea how to deal with the rage they felt.

Rod Dreher, Meeting ‘Father Maximos’ (emphasis in original)

All the green shoots have died

Previously, [Jonathan Haidt] explored the rise of adolescent depression, anxiety, and suicide in The Coddling of the American Mind (2018), written with free speech lawyer Greg Lukianoff. At the end of that book, the authors identified several “green shoots”—encouraging developments in politics and culture that could reverse these trends. But four years later, as America reels from COVID-19 and the final months of Donald Trump’s presidency, things have only gotten worse. “Massively worse,” in fact, Haidt tells me as we prepare to order our food. “We saw these green shoots and none of them have grown. All the green shoots are dead.”

Is this America’s future?

“Someone has been caused anxiety based on your social media post. And that is why you’re being arrested,” – a British policeman.

Via Andrew Sullivan

A bad, bad week for “follow the science”

Fake science: In one week, three major debunkings are a good reminder that “trust the science” is silly. Science is always a work in progress.

(Nellie Bowles)

Low-Down Liars

Your BLM Virtue-Signaling Money at Work

Shaun King used donor funds to buy a $40k dog: As the biological mother of two deranged shelter dogs, I actually didn’t know that you could spend $40,000 on a dog. But the Black Lives Matter activist Shaun King reportedly did just that, buying a very well-bred mastiff using donated money. Apparently rattled by the coverage, King defended the purchase and then took to social media to call for his followers to help him stalk two reporters who have covered his finances: “This is Kevin Sheehan of the @NYPost. ⁣He has been attacking me and my family. Send me photos of his home. Send me photos of him. ⁣And his family.”  And of Isabel Vincent, he wrote: “The amount of pain this woman caused my family is incalculable. Send me details and photos. Of her. And her home.” The key for King and others in the movement who’ve used money in sketchy ways is to terrify reporters away from covering it. Many are already too scared of their colleagues’ rage to look into BLM finances. But for anyone willing to get past that, King adds a little extra risk: He’ll make sure you’re physically unsafe that night.

Nellie Bowles (emphasis and hyperlinks omitted)

Monkeypox incoherence

People who meet all of the following conditions can now be vaccinated:

Gay, bisexual, or other man who has sex with men, and/or transgender, gender non-conforming, or gender non-binary Age 18 or older Have had multiple or anonymous sex partners in the last 14 days

New York City Health Department

There’s a notion that health officials need to lie a little to protect everyone’s feelings; it’s somehow hurtful to say guys there’s a bad virus, let’s slow down the summer parties. First, I really don’t think gay men are that sensitive. Also, you know what’s worse than hurt feelings? Getting freaking monkeypox! Oh sorry, I forgot that term is illegal now. Here’s New York City’s Department of Health and Mental Hygiene Commissioner: “We have a growing concern for the potentially devastating and stigmatizing effects that the messaging around the ‘monkeypox virus’ can have on these already vulnerable communities. Therefore, I write to urge you to act immediately on renaming the ‘monkeypox’ virus.” It’s a virus that manifests as horrible boils all over your body and health officials are freaking out about the name!

Nellie Bowles

"The Frenchman works until he can play. The American works until he can’t play; and then thanks the devil, his master, that he is donkey enough to die in harness …." (G.K. Chesterton)

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Curated for 10/27/21

The cure for out-of-parental-control public schools

Terry McAuliffe may have been too candid for his own good, and Republicans may have "pounced" on his statement (“I don’t think parents should be telling schools what they should teach.”), but his statement parallels the state of the law:

[T]he state does not have the power to “standardize its children” or “foster a homogenous people” by completely foreclosing the opportunity of individuals and groups to choose a different path of education. We do not think, however, that this freedom encompasses a fundamental constitutional right to dictate the curriculum at the public school to which they have chosen to send their children.

1st U.S. Circuit Court of Appeals in Brown v. Hot, Sexy, and Safer Productions, Inc., via David French.

Since public school parents are not a homogenous bunch, how could any other rule work?

National Review’s Andy McCarthy addresses a bolder claim than a parental constitutional right to dictate public school curriculum, namely that public schools are unconstitutional:

Professor [Philip] Hamburger is right to highlight this project’s offensiveness to the parents of schoolchildren as among its worst features. That said, parental dissent, which is widespread but not unanimous, is just one reason why the project should be resisted. And Hamburger strains mightily not only to portray this dissent as the dispositive objection to progressive curricula, but to portray such curricula as a violation of the constitutional right to free speech.

It is an ill-conceived theory, and reliance on it will only disserve a critical cause by giving progressives an easy target to shoot at.

Hamburger asserts:

Education is mostly speech, and parents have a constitutional right to choose the speech with which their children will be educated. They therefore cannot constitutionally be compelled, or even pressured, to make their children a captive audience for government indoctrination.

It would be generous to describe these propositions as dubious. Let’s assume for argument’s sake that most pedagogy, like most human interaction, takes the form of speech, and therefore that the whole of education is, as Hamburger maintains, covered by the First Amendment. Even if all that were true, what he is arguing for here would not be freedom of speech, but freedom from speech.

Essentially, he posits that the First Amendment gives one party to a protected communication a veto over the other. By this logic, if parents wanted their children to be taught that two plus two equals five, teachers would be expected to comply. Ironically, moreover, Hamburger’s suggestion that public schools are compelling parents to “make their children a captive audience for government indoctrination,” or at least pressuring them to do so, is belied by the very legal authority that he offers in support of his specious First Amendment claim.

The best solution for parents who don’t like what’s going on in public schools is to get their kids out of public schools.

Two final, somewhat tangential, observations:

  1. I sympathize with public school board members. They are almost always (so far as my experience goes) well-meaning volunteers, dependent on educational professionals for their information, and, realistically, serving these days mostly as lightning rods for those educrats.
  2. Phillip Hamburger’s piece was so flawed that I’ve got to suspect the Wall Street Journal of high-class clickbaiting.

Time to descend from the pulpit

Elections are not prayer meetings, and no one is interested in your personal testimony. They are not therapy sessions or occasions to obtain recognition. They are not seminars or “teaching moments.” They are not about exposing degenerates and running them out of town. If you want to save America’s soul, consider becoming a minister. If you want to force people to confess their sins and convert, don a white robe and head to the River Jordan. If you are determined to bring the Last Judgment down on the United States of America, become a god. But if you want to win the country back from the right, and bring about lasting change for the people you care about, it’s time to descend from the pulpit.

Mark Lilla, The Once and Future Liberal

As if on cue, Damon Linker on wokeness:

Then why does wokeness nonetheless drive me crazy?

The beginning of an answer can be found in the fact that wokeness makes me feel like I’m attending Sunday school in a denomination and parish I never chose to join. I just turn on the radio or open the paper or scroll through Twitter — and the next thing I know, a finger-wagging do-gooder with institutional power behind him is delivering a sermon, showing me The Way, calling on me to repent, encouraging me to be born again in the moral light.

Do not underestimate Russians

Napoleon at last occupied Moscow as he had occupied the capitals of Austria and Prussia, but instead of surrendering, as those countries did, the Russians retreated and fought on. Suddenly Moscow burned down and Napoleon, facing the Russian winter in a destroyed city, was forced to make a rapid retreat. Assuming that history is made by decisive actions, historians asked whose idea it was to incinerate Moscow. Some credited the city’s furiously patriotic mayor, Rostopchin; others picked other Muscovites. Nonsense, Tolstoy replies. No one decided to burn the city down. No one had to, since a city made of wood, where scarcely a day passes without a fire, “cannot fail to burn when its inhabitants have left it and it is occupied by soldiers who smoke pipes, make campfires . . . and cook themselves meals twice a day.” Likewise, no one ordered the inhabitants to leave—Rostopchin in fact tried to stop them—but the civilian equivalent of “the spirit of the army” led them to feel that they simply could not remain under French rule. By leaving, they unintentionally made the city burn and, without intending it, saved Russia. Tolstoy concludes: “Moscow was burned by its inhabitants, it is true, but by those who abandoned her, not by those who stayed behind.”

Gary Saul Morson, ‌Tolstoy’s Wisdom and Folly

An organized vehicle for neurotic progressivism

But even accounting for their courage, Martin Luther King Jr., who began his career in ministry as a staunch liberal inspired by Unitarian Pastor Theodore Parker, felt compelled to renounce the flimsiness of unitarian liberal theology in a 1960 essay: “liberalism’s superficial optimism concerning human nature caused it to overlook the fact that reason is darkened by sin. … Liberalism failed to see that reason by itself is little more than an instrument to justify man’s defensive ways of thinking.” The delusional optimism of liberal theology, according to King, could not stand up against the hard, grim reality of human chauvinism and cruelty.

From its inception in 1825, the American Unitarian Association—formed from a schism within the Congregationalist church, with the Unitarian contingent leaving behind those committed to Calvinism—was as much an institution for social reform as a religion. Theologically, however, it could never really get its act together.

… in lieu of having commitments to theology or anything identifiable as the divine, the Unitarian Universalist church has functioned for decades as primarily an organized vehicle for … neurotic progressivism ….

‌The High Church of Wokeism

Seeking status and significance?

[I]n the United States, a record nearly 4.3 million people quit their jobs in August, according to the Labor Department, and more than 10 million positions were vacant — slightly down from July, when about 11 million jobs needed filling …

… [T]here might also be something deeper afoot. In its sudden rearrangement of daily life, the pandemic might have prompted many people to entertain a wonderfully un-American new possibility — that our society is entirely too obsessed with work, that employment is not the only avenue through which to derive meaning in life and that sometimes no job is better than a bad job.

… They’re questioning some of the bedrock ideas in modern life, especially life in America: What if paid work is not the only worthwhile use of one’s time? What if crushing it in your career is not the only way to attain status and significance in society? …

Farhad Manjoo, ‌Even With a Dream Job, You Can Be Antiwork.

So the goal is "status" and "significance"?

I don’t think so:

if a man lived in obscurity making his friends in that obscurity, obscurity is not uninteresting.

Ivan Illich, Deschooling Society

And don’t forget that leisure is the basis of culture.

Beta male smackdown

I’m old enough to remember when John Zmirak was bragging to his friends about hanging a picture of Generalissimo Francisco Franco in his Manhattan office. He had much better taste in right-wing strongmen then. They were actually, you know, strong.

Rod Dreher, responding to Trumpkin "failed writer and professional ankle-biter" John Zmirak who called Rod (and others outside the asylum) "beta males." Rod’s response is pretty devastating — especially if one’s familiar with Zmirak.

Empathy failure

Came across this from last year, as I was still reading anything from any plausible source to explain why my fellow-American Trump supporters weren’t patently wrong, but had reasons I could apprehend with enough effort:

…as preposterous as it may sound given Trump’s penchant for exaggeration and sarcasm, a vote for Donald Trump is a vote for truth against the overt political propaganda of the corporate media.

Robert Hutchinson, Why so many voters support Donald Trump: a letter to baffled non-Americans

For the record, I highlighted this for the outlandishness, not that it helped me understand. It is not logical to vote for a terrible President because the media lie about him, and Trump’s lies and cruelties were not mere "exaggeration and sarcasm."

I just cannot get into the mind of Trump voters, and their own explanations have more drollery and trolling than plausibility. I only hope that the madness somehow — ummmmm — dies down before 2024, and the only obvious way for that to happen is something that I, not having rightful power over life and death, dare not pray for.

Shithole University

“The Liberty Way”: How Liberty University Discourages and Dismisses Students’ Reports of Sexual Assaults — ProPublica

Is anyone really surprised? My only surprises are:

  • that Liberty hung on to a handful of very good people, like Karen Swallow Prior, as long as it did; and
  • at Liberty, as elsewhere, almost all of the young women who got sexually assaulted were partying and drinking, as were the louts who assaulted them.

But we’re not supposed to notice the nexus between getting blasted and getting sexually assaulted, because that would be blaming the victim. So the only effective preventive — sobriety in comportment and drinking — is off-limits for discussion.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Gleanings

From Deschooling Society

  • Hope, in its strong sense, means trusting faith in the goodness of nature, while expectation, as I will use it here, means reliance on results which are planned and controlled by man. Hope centers desire on a person from whom we await a gift. Expectation looks forward to satisfaction from a predictable process which will produce what we have the right to claim. The Promethean ethos has now eclipsed hope. Survival of the human race depends on its rediscovery as a social force.
  • Classical man framed a civilized context for human perspective. He was aware that he could defy fate-nature-environment, but only at his own risk. Contemporary man goes further; he attempts to create the world in his image, to build a totally man-made environment, and then discovers that he can do so only on the condition of constantly remaking himself to fit it. We now must face the fact that man himself is at stake.
  • I know a Mexican village through which not more than a dozen cars drive each day. A Mexican was playing dominoes on the new hard-surface road in front of his house – where he had probably played and sat since his youth. A car sped through and killed him. The tourist who reported the event to me was deeply upset, and yet he said: “The man had it coming to him”. … At first sight, the tourist’s remark is no different from the statement of some primitive bushman reporting the death of a fellow who had collided with a taboo and had therefore died. But the two statements carry opposite meanings. The primitive can blame some tremendous and dumb transcendence, while the tourist is in awe of the inexorable logic of the machine.

Ivan Illich, Deschooling Society.

This is the first Ivan Illich I’ve read. It’s mind-expanding, but my mind is not yet capacious enough to find many of his proposals for alternatives to "schooling" realistic.

Perhaps that means that my mind is captive to the schooling mentality, but I can’t help but note that the suggestion is both ad hominem and circular.

On at least one thing do Illich and I agree: As one who identifies as auto-didact (one much provide one’s identity these days, right?), I agree that most of what I know I learned outside of school. And that goes double for important things (beyond basic learning skills).

That should disabuse us of any servility to schooling.

A Counterworld

The Church’s function is not to adapt Christianity to the world, or even to adapt the world to Christianity; Her function is to maintain a counterworld in the world.

Nicolas Gomez Davila, Escolios a un Texto Implicito, via John Brady’s Rags of Light e-newsletter.

And if you understand that, you should understand:

  • The case for The Benedict Option; and
  • That The Benedict Option is, as many have said, "just the Church being the Church."

How badly must Trump botch this notion to disenthrall his acolytes?

DWAC, the Trump Social-Media SPAC, Soars in GameStop-Like Frenzy
Shares of Digital World Acquisition more than doubled to $94.20 Friday after trading as high as $175; have risen nearly tenfold in two days

Maybe losing beaucoups bucks will disenthrall Trump’s sycophants. Something needs to.

Decadent Jazz & Journalism

Jazz has been compared to “an indecent story syncopated and counterpointed.” There can be no question that, like journalism in literature, it has helped to destroy the concept of obscenity.

Richard M. Weaver, Ideas Have Consequences.

Even the greats can be wrong sometimes — about jazz, not journalism, of course.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Seven shorts

Front Page News Today

Front page of my local newspaper, above the fold, is the news that "Racist post on County GOP Facebook elicits backlash."

The post was genuinely and frankly racist — no mere dog-whistle. And my former party is entirely too hospitable toward yahoos and atavists. But the County was Brown County, in Southern Indiana, roughly two hours from us. And it was a Facebook page, fer cryin’ out loud, where presumably any jackass, including enemies, can post.

This story’s placement was partly a function of the steep decline of my local paper and its increasing reliance on stories from other Gannett newspapers in Indiana (and from Gannett Corporate HQ). But we form our impression of the world from, well, glimpses and impressions left by things we generally have no time to analyze and blog about.

Do better, Journal & Courier.

I’m not sure EWTN sees what I see in this swag:

That’s all I’m going to say. (Source)

More Rules for Life

Politics can make people crazy, especially these days. For the latest evidence, consider its insidious spread to “Jeopardy!,” the game show heretofore loved by millions.

Last week Jeopardy! contestant Kelly Donohue put his index finger and thumb together in an “OK” sign, with three fingers extended, during the show’s introduction. Uh oh.

It seems some progressives are on constant watch for this gesture as a signal of white supremacy because it has allegedly been adopted by some extremist groups. Within a few days, hundreds of former Jeopardy! contestants signed an open letter explaining that Mr. Donohue’s gesture, “whether intentional or not, resembled very closely a gesture that has been coopted by white power groups.”

Mr. Donohue said he had signaled the number three because he had won the show three days in a row. He clarified his meaning in a Facebook post, but he apparently didn’t abase himself sufficiently in the view of the concerned game-show participants. “Most problematic to us as a contestant community,” they wrote, “is the fact that Kelly has not publicly apologized for the ramifications of the gesture he made.”

Mr. Donohue then posted a statement “regret[ting] this terrible misunderstanding” and condemning racism in all its forms. We hope, for his sake, that the latter declaration appeases the troubled sensibilities of the, uh, contestant community.

Mass Hysteria for $2,000

I have read that one of Jordan Peterson’s maxims in his new book is "Don’t apologize if you’ve done nothing wrong."

Keep em’ guessing

I have purchased a copy of Saul Alinsky’s Rules for Radicals in the full expectation that I’ll find much worthwhile in it (anyone who got an acknowledgment from Jane Jacobs in The Death and Life of Great American Cities can’t be all bad), despite the book’s bugbear status, alongside "George Soros," among the Right.

A line in the sand

I understand that language evolves. I reluctantly admit that usage (eventually) makes proper.

Generally.

But—usage be damned—I will never, ever, accept that "literally" means "I’m about to engage in wild hyperbole because I feel strongly about this."

Thank you.

Cancel culture and the GOP

There are huge divides within the GOP over whether or not cancel culture is a problem government has any role in solving.

J.D. Vance—the author and venture capitalist who is likely to enter Ohio’s U.S. Senate race in the coming weeks—urged Republicans to retaliate against businesses whose leaders met to coordinate responses to Republican-led efforts to change voting laws in states across the country. “Raise their taxes and do whatever else is necessary to fight these goons. We can have an American Republic or a global oligarchy, and it’s time for choosing,” said Vance, who declined to be interviewed for Declan’s story. “At this very moment there are companies (big and small) paying good wages to American workers, investing in their communities, and making it easier for American families. Cut their taxes. No more subsidies to the anti-American business class.”

Rep. Peter Meijer, a freshman Republican from Michigan, grew animated when presented with Vance’s comments. “How is that conservative? Where is there a fidelity to an underlying set of beliefs or principles other than just taking cues from the left and being inherently reactive?” he scoffed. “If you’re using the government to compel something you like, you’re setting the precedent for the government to be compelling something you don’t like. And the non-hypocritical approach is to just not have the government be a coercive entity towards those ends.”

…

Meijer agreed that Republicans have work to do on this issue, but not necessarily in statehouses or the Capitol. “The Overton window has kind of shifted to where the narrative that ‘Republicans are evil’ is not just unquestioned in many elements on the left, but in corporate America, too. And to me the broader challenge is how do we regain that credibility,” he said. “We’ve lost some credibility to be viewed as serious participants in larger cultural clashes. And if all we’re doing is talking to a Newsmax and OANN crowd, we’re not flexing those persuasive muscles to be able to win over voters in the center.

Declan Garvey, ‘How is that Conservative?’.

I have been consistently impressed by Peter Meijer so far a worthy successor to Justin Amash (and that’s saying a lot), while J.D. Vance sinks ever-lower in my estimation (he started mildly positive, because of Hillbilly Elegy). If the Republicans can come up with any effective, popular, constitutional legislation on cancel culture, you literally can knock me over with a feather I will be astonished.

Certified bleak — in a hopeful sort of way

We take it as our great privilege to enter an age wherein no stone remains on another. There is much to be gained amidst the dark ruins of a shattered word: Brokenness and desolation, so hopeless in the eyes of some, are invisibly pregnant with promise in the eyes of others. As we kick the opiate of material comforts, exit the temple of broken idols, and come to acknowledge that our culture is one of loud and benumbing noise, we finally stand on the threshold of encountering Truth. If one is not seduced back to numbness by the influence of contemporary life, this threshold positions one to apprehend truly (and even transcend almost completely) our dying world’s scaffolding – its logic, appearances, gross phenomena – and come to know by experience the spiritual, otherworldly life. Thus, when one loses all that is of apparent worth and modern society’s ugly face is unmasked, a search for the new, authentic life begins.

2020 Vision: From Blindness to Sight in the Age of Collapse, via Paul Kingsnorth.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Re-embedding “Chthón”

The Irish writer John Moriarty wrote a lot about chthón. His life’s search was for ways to re-embed us in what we have lost, to take us around and down again, to correct the Western Error. In his autobiography, Nostos, he writes:

“Chthón is the old Greek word for the Earth in its secret, dark, depths, and if there was any one word that could be said to distinguish ancient Greeks from modern Europeans, that word chthón, that would be it. Greeks had the word, we haven’t. Greeks had the pieties and beliefs that go with the word, we haven’t. Greeks had the wisdom that goes with the word, we haven’t. Greeks had the sense of spiritual indwelling that goes with the word, we haven’t. In the hope that they might continue in the goodwill of its dark but potentially beneficent powers, Greeks poured libations of wine, of honey, or barley-water sweetened with mint down into this realm, we don’t.”

…

You can forget about chthón, but chthón won’t forget about you.

Paul Kingsnorth, Finnegas

This brings to mind the unnamed young woman in the penultimate chapter of Live Not By Lies. She’s the young Hungarian riding with me on the tram, who expressed frustration that she couldn’t talk about her ordinary struggles as a wife and mother with her friends, without them trying to convince her to shed the commitments that cause her conflict and suffering. She tried to get them to understand that she loves her husband, and loves her child, and that it’s normal to have trouble from time to time. But they can only imagine living in a world without conflict, without anxiety, without suffering. This, the young Hungarian woman saw, would also be a world without true love, which requires sacrifice and risk. I told her she was fighting for her right to be unhappy, just like John the Savage in Brave New World.

This mania for utopia also drives the fanatics conquering our universities and other institutions. Imagine the kind of mentality that believes children cannot learn inside a school building named for a historical figure who was something less than a progressive saint. We cannot allow the young to recognize that the world is complex, is ironic, is tragic. Because we cannot allow them to be unhappy, we make them miserable.

…

So, let me ask the room: What kind of people embody the possibility of revolt against our present dystopia? It seems to me that they have to be people who are capable of bearing suffering, but who do not bear it in the manner of a dumb ox: stoically and without complaint, like slaves who have had the spark of life beaten out of them. There has to be something else. This rebel class will have to have the strength of mind and character to be willing to accept life as outsiders, without the possibility of wealth or professional success, as the cost of being free. But they also have to retain the capacity to be happy.

Are there people in North America or Europe capable of doing that today? I mean not individuals, but a class of person. I would like to think that Christians would be them, but I think most Christians will conform, as they did under Soviet totalitarianism. I think it’s going to have to be the sort of person who is not a slave to electronic world. Put another way, it’s going to have to be someone who is immune to the poison of Paul Kingsnorth’s basilisk. The Benedict Option ideal is meant to be for the creating of the families and communities that raise up those kinds of rebels.

Rod Dreher

… what we’re left with is the spectacle of an acclaimed reporter being purged not for malevolent actions, nor even malevolent intent, but rather for making a certain kind of sound … McNeil … is being judged according to a theory of wrongdoing that presents certain words or phrases as evil by their mere utterance, as with a Harry Potter spell.

…

Consider, for instance, American composer Mary Jane Leach, who was publicly humiliated by the organizers of the (aptly named) OBEY music convention in Halifax, because her appreciative talk on the legacy of groundbreaking black minimalist composer Julius Eastman (1940–1990) contained a reference to his albums Evil Nigger and Crazy Nigger. Eastman suffered racism all of his life and knew better than most how shocking and wounding that word could be. It was his choice as an artist to choose those album names, and he likely would be surprised to know that Leach—who has done more than anyone to keep his legacy alive as biographer and archivist over the last 30 years—would be attacked for speaking them out loud.

With a Star Science Reporter’s Purging, Mob Culture at The New York Times Enters a Strange New Phase

A new and rapidly growing journalistic “beat” has arisen over the last several years that can best be described as an unholy mix of junior high hall-monitor tattling and Stasi-like citizen surveillance. It is half adolescent and half malevolent. Its primary objectives are control, censorship, and the destruction of reputations for fun and power. Though its epicenter is the largest corporate media outlets, it is the very antithesis of journalism.

I’ve written before about one particularly toxic strain of this authoritarian “reporting.” Teams of journalists at three of the most influential corporate media outlets — CNN’s “media reporters” (Brian Stelter and Oliver Darcy), NBC’s “disinformation space unit” (Ben Collins and Brandy Zadrozny), and the tech reporters of The New York Times (Mike Isaac, Kevin Roose, Sheera Frenkel) — devote the bulk of their “journalism” to searching for online spaces where they believe speech and conduct rules are being violated, flagging them, and then pleading that punitive action be taken (banning, censorship, content regulation, after-school detention). These hall-monitor reporters are a major factor explaining why tech monopolies, which (for reasons of self-interest and ideology) never wanted the responsibility to censor, now do so with abandon and seemingly arbitrary blunt force: they are shamed by the world’s loudest media companies when they do not.

Just as the NSA is obsessed with ensuring there be no place on earth where humans can communicate free of their spying eyes and ears, these journalistic hall monitors cannot abide the idea that there can be any place on the internet where people are free to speak in ways they do not approve. Like some creepy informant for a state security apparatus, they spend their days trolling the depths of chat rooms and 4Chan bulletin boards and sub-Reddit threads and private communications apps to find anyone — influential or obscure — who is saying something they believe should be forbidden, and then use the corporate megaphones they did not build and could not have built but have been handed in order to silence and destroy anyone who dissents from the orthodoxies of their corporate managers or challenges their information hegemony.

Tell us what you really think, Glenn (Greenwald, The Journalistic Tattletale and Censorship Industry Suffers Several Well-Deserved Blows)

Don’t worry: he does. This is the creepiest, likely-to-make-me-freakin’-hate-mainstream_media thing I’ve read in a long time.

These observations dismiss the popular belief that the Amish reject all new technologies. So what’s really going on here? The Amish, it turns out, do something that’s both shockingly radical and simple in our age of impulsive and complicated consumerism: they start with the things they value most, then work backward to ask whether a given new technology performs more harm than good with respect to these values.

Cal Newport, Digital Minimalism

  • Any action which hinders the advance of the human industrial economy is an ethical action, provided it does not harm life.
  • Any action which knowingly and needlessly advances the human industrial economy is an unethical action.

Paul Kingsnorth, via Alan Jacobs

Out of the crooked timber of humanity no straight thing was ever made.

Immanuel Kant, Idea for a Universal History with a Cosmopolitan Purpose

You can read most of my more impromptu stuff here or join me and others on micro.blog. You won’t find me on Facebook any more, and I don’t post on Twitter (though I do have an account for occasional gawking).

Explaining myself

I posted last night some clippings from commentary on the U.S. Presidential debate of September 29, after almost four weeks’ absence and talk of ending the blog.

Problem 1 is that Wordpess, my platform, has been making “improvements” again. I’ve generally used its native editor, and they’ve replaced it with a monstrosity called a “block editor,” which is perfectly indecipherable. It wasn’t worth the effort to learn it since it’s a patently absurd way of writing essay-like things for people to read. [UPDDATE: As I subsequently tried to find a lighter graphic theme than War Correspondence had affected, it appeared that WordPress, or bloggery in general, is focused on commerce, photomontage, and other non-essay activities.] 

Problem 2 is not really a problem at all: even at my advanced age (500 dog years), I’m learning new tricks far more rewarding that mastering a stupid editor, such as not wallowing so much in news and commentary. This was made possible by spiritual adjustments which are best summarized by the advice of Fr. Stephen Freeman (for years, and especially here) and the late Fr. Thomas Hopcko. I’ve said for years that my epitaph should be “Darn! Just when I almost had it figured all out!” — a pathetic joke for a Christian, but an accurate reflection of how I was living. This annus horribilus has been a good one for taking stock of things and changing them as needed, and I can finally consider a better epitaph because that old one doesn’t fit any more.

If you think that’s too much information or a digression, it’s not: It means I’ve had less to say because I’m less “well-informed” and less in need of “venting” about things.

There may be more, but the third factor, the one facilitating my return to blogging, is the realization that I need not use WordPress’s stupid editor. I’ve acquired MarsEdit, on which I composed last night’s blog and am composing this one. It’s worth learning for me.

So I have the blogging tools I need but less to vent about. For that reason, I’ll almost certainly not return to daily blogging, and the conceit of warring against the deathworks already is feeling stale. I may return to the Tipsy Teetotaler name and a brighter graphic theme.

Finally, I commend to you Rod Dreher’s new book, Live Not by Lies, which I got on the Tuesday release date and finished yesterday — a relatively ferocious pace for me (facilitated by not wasting time on ephemeral news — see, it all connects). I think Dreher is fundamentally right about the future for cultural conservatives, but I’m partial to a Christian (Lutheran) reviewer who suggested that we may be heading for more open and literal warfare between Social Justice Warriors on the Left and “Traditionalst” atavists on the Alt-Right, with sane Christians mostly suffering collateral damage rather than being the targets of the SJWs.

* * * * *

Out of the crooked timber of humanity no straight thing was ever made.

and

You shall love your crooked neighbour

“With your crooked heart.

W.H. Auden

* * * * *

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Chickens coming home to roost

Every single goal the gay-rights movement set out to achieve in my lifetime has now been won. Gays can marry; we can serve our country openly with pride; we are categorically protected from discrimination in employment and public accommodations in every state. Many once thought it would happen in reverse order, with employment discrimination barred before civil marriage was extended to gays and lesbians, but history has its surprises. Nonetheless, it’s done. Finished. Accomplished.

The Equality Act, the key piece of Democratic legislation designed to update the 1964 Act to include gays and transgender people, is therefore moot. The core goals have been accomplished without Congress needing to pass any new laws. What Gorsuch has achieved is exactly what that bill purports to legislate — except for the Act’s attempt to gut religious freedom, by exempting its provisions from the Religious Freedom Restoration Act of 1993. And that, surely, will be the remaining business: a battle between religious freedom and gay and transgender equality.

Andrew Sullivan, When Is It Time to Claim Victory in the Gay Rights Struggle?

Thus does it become salient that Evangelical fealty to Donald Trump and the GOP, flavored with Christian Nationalism, has given religion and religious freedom a particularly bad odor, and not just to the secularists of the ascendant Left.

* * * * *

Out of the crooked timber of humanity no straight thing was ever made.

* * * * *

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

The times, they are a changin’

1

The history of greed, venality, stupidity, cruelty and violence is long because that part of human nature is ineradicable. As the 20th century demonstrated, it is better to bet on a liberal society’s capacity to temper these flaws and iniquities than on a utopia’s false promise to eradicate them. Those promises end being written in blood.

… [C]ycles of history run their course. By 2008 it was clear that the world economic system was seriously skewed. Bailed out, it staggered on until now, accompanied by growing anger in Western societies.

… All the grotesque needed, to be revealed as such, was for time to stop.

Roger Cohen, No Return to the ‘Old Dispensation’. The grotesque did stop, but has it been recognized sufficiently for us to actually change entrenched behavior when some kind of normalcy is again permitted?

I loved this whole column, by the way. So sorry if you can’t get to it — I don’t know how much, if anything, a non-subscriber can see.

2

Are we inherently gullible? Research says no: Most adults have well-functioning machinery for detecting baloney, but there’s a common bug in the machine. Faced with a novel idea or new circumstances, we gravitate to information that fits our already existing beliefs. As Sherlock Holmes put the problem: “Insensibly one begins to twist facts to suit theories, instead of theories to suit facts.” This bug has always been exploited by people seeking money, power — or both. But with the rise of social media, the world’s propagandists, con artists and grifters find their search for suckers easier than ever.

Witness the grubby exercise known as “#Plandemic.” [A conspiracy theory video now banned from social media — after infecting 8 million brains.] …

People believe in a “#Plandemic” because it fits into existing convictions. A lot of people already believe — not without reason — that pharmaceutical companies cash in on suffering. Many people have heard that government labs do research on biological weapons. All true. Government has hemorrhaged credibility in recent years — even with regard to veteran public servants such as Fauci. All of these mind-sets are potential vectors for the viral #plandemic.

Americans need to understand that they are being actively targeted for disinformation campaigns by people and forces pursuing their own agendas. Conspiracy-monger Alex Jones wants to sell them overpriced nutritional supplements. Anti-vaxxers are hawking books and miracle cures. Vladimir Putin and the mandarins of Beijing are pushing the decline of the United States and the death of the Western alliance.

Some want your money. Some want your mind. Citizenship in the Internet era demands a heightened commitment to mental hygiene and skepticism. We have to learn that the information that fits neatly into our preconceptions is precisely the information we must be wary of. And even in these wild times, we must heed the late Carl Sagan, who preached that“extraordinary claims” — like grand conspiracies and healing microbes — “require extraordinary proof.”

David Von Drehle, Why people believe in a ‘plandemic’.

Take a look at the next-to-last paragraph. Someone’s missing: Steve Bannon, who pledged to “flood the zone with shit” to neutralize truth-telling about Trump.

3

Fourteen years ago, Rod Dreher introduced us to Crunchy Cons. Now his friend Tara Isablla Burton, with a degree in theology but a fairly short history of personally “faithing,” thinks Christianity Gets Weird, and wants New York Times readers to know about it.

Because of her audience, or perhaps via her editors, I find a lot of her wording and characterizations weirdly “off” and off-putting. I’m familiar with the sort of phenomenon she’s talking about, and I’d have to say that although she’s in the right ballpark, she’s not just “way out in left field” but somewhere in the bleacher seats much of the time. For instance.

  1. I would not affirm either half of “old-school forms of worship as a way of escaping” anything. “Escaping” is an unduly negative spin on something fundamentally sane.
  2. Her characterization of “mainline Protestant denominations like Episcopalianism and Lutheranism” was painted with a mighty broad brush.
  3. What is “weekly membership” (emphasis added) in reference to Roman Catholic churches with Latin Mass?

But the teaser is great:

Modern life is ugly, brutal and barren. Maybe you should try a Latin Mass.

And near the conclusion, she gives a characterization I can endorse:

Like the hipster obsession with ‘authenticity’ that marked the mid-2010s, the rise of Weird Christianity reflects America’s unfulfilled desire for, well, something real.

That “something real” is, in the best cases (and I suspect they are many), God.

Flaws aside, I welcome anyone using a prominent platform like the New York Times Magazine to shout out that “the fusion of ethnonationalism, unfettered capitalism and Republican Party politics that has come to define the modern white evangelical movement” is not the whole of American Christianity. Not even close.

UPDATE:

Rod Dreher on Sunday published the full text of Tara Isabella Burton’s interview of him. She got in a couple of well-formed, open-ended questions, and he really ran with thim. For my money, that interview is better than TIB’s NYT story, but TIB was casting the net wider than Catholic and Orthodox converts.

This, for me, was Rod’s best point in the interview:

The phrase “Christian values” has been worn as smooth as an old penny by overuse, especially in the mouths of political preachers. Look, I’m a theological, cultural, and political conservative, but I admit that it has become hard, almost impossible, to find the language to talk meaningfully about what it means to believe and act as a Christian. This is not a Trump-era thing; Walker Percy was lamenting the same thing forty years ago, at least. I think the term “Christian values” has become meaningless. It is taken as shorthand for opposing the Sexual Revolution, and all it entails — abortion, sexual permissiveness, gay marriage, and so forth. Don’t get me wrong, I believe that to be a faithful Christian does require one to oppose the Sexual Revolution, primarily because the Sexual Revolution offers a radically anti-Christian anthropology. But then, so does modernity — and this is an anti-Christian anthropology that clashes with the historic faith in all kinds of ways. I’m thinking of the way we relate to technology and to the economy.

You want to clear a room of Christians, both liberal and conservative? Tell them that giving smartphones with Internet access to their kids is one of the worst things you can do from the standpoint of living by Christian values. Oh, nobody wants to hear that! But it’s true — and it’s not true because this or that verse in the Bible says so. It’s true because of the narrative that comes embedded in that particular technology. It’s not an easy thing to explain, which is why so many Christians, both of the left and the right, think that “Christian values” means whatever their preferred political party’s preferred program is.

…

[Philip Rieff wrote that] “Barbarism is not some primitive technology and naive cosmologies, but a sophisticated cutting off of the inhibiting authority of the past.” This is perfectly true. This is why the dominant form of religion today is, to use sociologist Christian Smith’s phrase, “Moralistic Therapeutic Deism.” It’s crap. It’s what people believe when they want the psychological comfort of believing in God, but without having to sacrifice anything. It’s the final step before total apostasy. In another generation, America is going to be like Europe in this way.

But something might change. The problem with the phrase “Christian values” is that it reinforces the belief that Christianity is nothing more than a moral code. If that’s all Christianity is, then to hell with it. The great thing about ancient, weird, traditional Christianity is that it is a lifeline to the premodern world. It reminds us of what really exists behind this veil of modern selfishness and banality and evil.

Weird Christianity: The Rod Dreher Interview.

That’s about as deep as I’ve ever read Rod going. Good stuff.

* * * * *

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