Category: Attitude

Saturday, 8/23/25

Public Affairs

Ted Cruz knows better

[Ted] Cruz was an intellectually serious politician of the kind who would quote Hayek and reference Milton Friedman off-the-cuff in private conversation until he discovered—and this is a thing with Texas politicians—that there was more juice to be had from pretending to be the good ol’ boy that he is not than in simply being the Ivy League lawyer he is. Cruz’s current position in American public life is that of a piteous and contemptible figure. … [F]or the moment, he is still a senator caught between the fringeward push of his radicalizing party and the centerward pull of his state’s urbanizing electorate. 

Cruz is (or should be) smart enough to have figured out by now that he is never going to be president, and he ought to allow himself to be liberated by this and take on a new role—one that the genuine Ted Cruz, if there is anything left of him inside the chrysalis of grotesque opportunism and self-degradation in which he has enveloped himself, would be well-suited to undertake: defending the Constitution and the American order from a sustained assault that is coming from within his own party.

It would not take very much: “No, Mr. President, you may not willy-nilly create a new national sales-tax regime with rates based on how you’re feeling that day, even if you call it a tariff; no, you may not federalize the Philadelphia police department or deploy troops in U.S. cities based on whatever phony emergency pretext occurs to you in between social media posts; no, the states are not your ‘agents,’ and they most certainly do not have to do ‘whatever the president of the United States tells them’ to do, even if you put ‘FOR THE GOOD OF OUR COUNTRY’ in capital letters. And if you refuse to honor the constitutional limits on your office, then you can be removed from that office—with my vote, if necessary, though I would regret it and would probably lose my Senate seat as a result. But there are things more important than winning the next election.” 

No, I do not think Cruz has it in him. 

But he is starting to reach the stage of life when, to borrow David Brooks’ formulation, it is time to stop thinking about one’s résumé and start thinking about one’s eulogy.

Kevin D. Williamson, Ted Cruz Knows Better.

In which I reveal an unpopular opinion

Almost everything I knew about him, and particularly his professional accomplishments and opinions, made me think that Brett Kavanagh would be a good Supreme Court justice, and I haven’t been disappointed.

Why “almost”? It wasn’t really the Christine Ford Blasey accusations, but it was related to them: Brett Kavanaugh was an underage, binge-drinking party boy.

That was never in dispute. And I hate that. From him, there wasn’t so much as a “when I was young and foolish, I was young and foolish” acknowledgment. I don’t care if his parents winked at it or even bought the beer.

Now I don’t recall anyone else who was bothered enough even to shrug it off with “boys will be boys.” I seemingly stood alone in thinking underage binge drinking a blot on his character and fitness to uphold the law — all of it, including the parts that inconvenience him.

It’s not okay, and if that makes me a prig, so be it.

There is no possible religious neutrality in schools. So there!

J Budziszewski wants to make Catholic education more widely available without the governmental “strings attached” of Charter School (or presumably vouchers):

Please let’s not blather about religious “neutrality.”  So called secular education is not neutral, but reflects a bias against faith in favor of irreligion.

In fact, even that way of putting it is not precisely accurate. It isn’t that public schools have no god; in fact they place many gods before God. Superficial thinkers suppose that unconditional loyalties – whether of the “woke” or another variety — don’t count as religion just because they don’t use the word “god” for their gods. But the crux of the matter does not lie in the words they use.

I take a different minor issue with the first paragraph quoted than Budziszewski himself does. What “secular education” does is inculcate indifference. Purporting to teach children what they need to know without telling them anything about religion tacitly tells them that they need not know anything about it.

And this is not a straw man. The two-hundred-page course guide for Advanced Placement (AP) course in U.S. government and politics “doesn’t mention Christianity or the Bible—not once, even though it professes to cover ‘the intellectual traditions that animated our founding.’” (Mark Bauerlein)

But that’s not the same as teaching hostility toward religion (“irreligion”).

On the point about unconditional loyalties I couldn’t agree more. I just don’t know what we do about it. Deschooling Society?

DOGE

I have had a faint hope that we would discover that DOGE has begun modernization of software and strategic use of AI in the agencies they blitzkrieged immediately after our latest Presidential inauguration.

But they appears at this point to have been engaged in pure, nihilistic destruction — a style that, along with vengeance-destruction, appears to be what this 47th Presidency is all about.

Capitalist Economy

Pay no heed to the man in the management handcuffs

Ted Gioia was writing a book and looking for a publisher:

This person ran a legendary publishing house, and was also a jazz lover. He was a fan of my writing. We exchanged some emails, and then had a phone conversation.

“Ted, I love the book you’re writing,” he told me. “The sample chapters you sent are outstanding. You’re a special writer, and I’d love to sign you a contract. But…”

My head was already spinning. These people typically pay out big advances. I could finish the book and pay all my bills—no sweat! But before I could pursue these daydreams any further, this famous editor went on:

“I’d love to sign you to a contract. But I can’t.”

“Why not?” I asked—and even I could hear the plaintive note in my voice.

“Well, I’m sure your book would sell. But we evaluate books on their projected sales during the three years following release. If a book doesn’t have a three-year payback, we don’t do it.”

“I don’t think I understand this,” I whimpered in reply. “What are you saying?”

“It’s simple. Your book will probably sell for the next ten years or more. But I can only consider the first three years in making an offer—that’s why I have to turn you down.”

Okay, I understood discounted cash flow even better than this editor. I could give you a lecture on the Capital Asset Pricing Model in my sleep. In my early days, I made a living doing this kind of analysis.

But this way of thinking is wrong in the world of arts and culture.

…

When I tell editors that my books demonstrably sell for 25-50 years and longer, this is a turn-off. They actually hate it when I say it.

They won’t be around that long—editors constantly change jobs. They don’t give a hoot what sales will be like in the year 2050. They want something with cocktail party buzz for the six weeks following publication.

That’s the world they live in. But I don’t—and I refuse to move there.

How I Learned to Stop Worrying About Short-Term Results in My Career (bold added)

There’s a lot more where that came from because Ted Gioia is a freakin’ polymath. His has become (probably) my favorite Substack that doesn’t focus on religious subjects.

Work-life balance

I’m 22 and I’ve built two companies that together are valued at more than $20 million. I’ve signed up my alma mater as a client, connected with billionaire mentors and secured deferred admission to Stanford’s M.B.A. program. When people ask how I did it, the answer isn’t what they expect—or want—to hear. I eliminated work-life balance entirely and just worked. When you front-load success early, you buy the luxury of choice for the rest of your life.

… I averaged 3½ hours of sleep a night and had about 12½ hours every day to focus on business. The physical and mental toll was brutal: I gained 80 pounds, lived on Red Bull and struggled with anxiety. But this level of intensity was the only way to build a multimillion-dollar company.

Emil Barr, ‘Work-Life Balance’ Will Keep You Mediocre

So that’s the world he lives in. I don’t, never have, and I refuse to move there — or to recommend it to anyone I care about.

Culture

Gay race communism

Now, Cracker Barrel is updating its décor and branding—slightly. The bulk of the update is a brighter, less cluttered interior design, but the “controversial” decision is to change its logo. The company removed the old white guy in overalls sitting by a barrel, and now just has a text-only sign that reads “Cracker Barrel.” 

And people are losing their minds, claiming that it has gone “woke.” What seems to have sparked this brouhaha is a tweet saying that the store has “scrapped a beloved American aesthetic and replaced it with sterile, soulless branding.” 

This prompted an outraged “WTF is wrong with @CrackerBarrel??!” tweet from Donald Trump Jr., that loyal guardian of all that is homey and traditional in American life. The very popular End Wokeness Twitter account proclaimed: “Cracker Barrel CEO Julie Masino should face charges for this crime against humanity.”

Chris Rufo then came out with a Cracker Barrel delenda Est pronunciamiento:

Alright, I’m hearing chatter from behind the scenes about the Cracker Barrel campaign and, on second thought: we must break the Barrel. It’s not about this particular restaurant chain—who cares—but about creating massive pressure against companies that are considering any move that might appear to be “wokification.” The implicit promise: Go woke, watch your stock price drop 20 percent, which is exactly what is happening now. I was wrong. The Barrel must be broken.

Now, it’s true that Cracker Barrel has done some LGBT marketing stuff, probably as a result of being criticized for alleged discriminatory policies in the 1990s. But maybe also because gay people—and people who aren’t particularly horrified by gay people—might like good, affordable breakfasts, too. They’ve also tried to cultivate Hispanic customers. I’m not sure this means they’ve been taken over by the Latinx reconquista. 

I am also, shall we say, skeptical that a few old website screenshots of these efforts are proof that, in the words of Federalist co-founder Sean Davis, “Cracker Barrel’s CEO and leadership clearly hate the company’s customers and see their mission as re-educating them with the principles of gay race communism.”

Jonah Goldberg. It’s enough to make me want to try to remember that I keep forgetting to eat at Cracker Barrel.

What nihilists can’t believe

It’s hard enough to get people to believe something, but it’s really hard to get people to believe in belief — to persuade a nihilist that some things are true, beautiful and good.

David Brooks, The Rise of Right-Wing Nihilism (gift link)

I just can’t root for a guy who looks like Caligula

My libertarian and anti-state impulses incline me to be favorable toward Julian Assange, but I’ve never been able to shake how much he looks like John Hurt’s Caligula.

Technology

The technologies we use to try to “get on top of everything” always fail us, in the end, because they increase the size of the “everything” of which we’re trying to get on top.

Oliver Burkeman, Four Thousand Weeks

Brought to you by the letter “D”

Dust and decay,
ditherers upon the doorstep
of death itself; dried-
up ghosts of daisy-chain
days that were once dappled
with dew and delight.

R.S. Thomas, Anybody’s Alphabet, Collected Later Poems 1988-2000.

The Los Alamos Sin

As Freeman Dyson put it, the “sin” of the scientists at Los Alamos was not that they made the bomb but that they enjoyed it so much.

Walker Percy, Lost in the Cosmos

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite social medium.

Sunday, 8/17/25

More on monasticism

In the same spirit as last Sunday’s Thomas Merton quote, this:

In reading the Desert Fathers, one is warned to be careful what one brings into the desert with them. It is better, they say, to remain in the world longing for the desert than to be in the desert longing for the world.

Jack Leahy

On bishops and language-butchery

On the new lesbian Bishop of the Church in Wales:

The irony is that the more inclusive the church is in theory, the less people it includes in real life.

Carl R. Trueman.

Irony appreciatively noted, but it should be “the fewer people it includes in real life.”

English is full of words, meaningful words, words with history and subtlety. The substitution of “less” for “fewer,” and a few related linguistic outrages, are among the things that bring out my inner priss.

The Meaning of Life

In August 1869, at 40, Tolstoy traveled to view an estate he might buy. At the inn where he stayed the night, he wrote to his wife, “something extraordinary happened to me. It was two o’clock in the morning, I was terribly tired . . . and I felt perfectly well. But suddenly I was overcome by despair, fear and terror, the like of which I have never experienced before.”

…

[W]hen he didn’t focus on the questions that drove him to despair but simply lived, “it seemed as though he knew both what he was and why he was living, for he acted resolutely.” He took care of his family, interested himself in the welfare of his peasant employees, and managed his sister’s property, not because of some “general principles” but because these actions were “incontestably necessary.” It was as impossible not to care for those dependent on him “as to fling down a child one is carrying in his arms.”

Tolstoy wanted readers to ask, as he asked himself: What would you think of someone who needed some “general principle” to decide whether to fling down a child in one’s arms? Levin’s problem is that he assumes, as intellectuals often do, that truth is a matter of theory that one applies to particular circumstances. That is how mathematics works, but questions of meaning and ethics are different.

…

One directly senses the meaning of existence by living rightly. It isn’t a proposition or philosophy that can be taught. All one can do is indicate the sort of thing meaning is by showing how someone found it—exactly what Tolstoy’s great novels do.

Gary Saul Moroson, Leo Tolstoy’s Search for the Meaning of Life – WSJ

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Tuesday, 7/22/25

L’affaire Coldplay

If there’s a truly compelling reason not to normalize shaming as a global, always-on public spectator sport, it’s not that it degrades the humanity of the shamed; it’s not even the trite “who among us has not canoodled at a Coldplay concert with his sidepiece” justification. It’s simply this: When we take joy in the distress and ruination of other people, we make monsters of ourselves.

Kat Rosenfield

Apart from taking joy in distress and ruination, I have no reason to seek out the mêmes and other drollery about the ColdPlay kisscam. This, though, came to me unbidden:

Who’s killing the liberal arts?

An unpleasant truth has emerged in [the University of] Tulsa over the years. It’s not that traditional liberal learning is out of step with student demand. Instead, it’s out of step with the priorities, values and desires of a powerful board of trustees with no apparent commitment to liberal education, and an administrative class that won’t fight for the liberal arts even when it attracts both students and major financial gifts. The tragedy of the contemporary academy is that even when traditional liberal learning clearly wins with students and donors, it loses with those in power.

For those who do care to see liberal learning thrive on our campuses, the work my colleagues and I did at Tulsa should be a model. How did we do it? We created an intentional community where our students lived in the same dorm and studied the same texts. We shared wisdom, virtue and friendship as our goals. When a university education is truly rooted in the liberal arts, it can cultivate the interior habits of freedom that young people need to live well. Material success alone cannot help a person who lacks the ability to form a clear, informed vision of what is true, good and beautiful. But this vision is something our students both want and need.

Jennifer Frey, This Is Who’s Really Driving the Decline in Interest in Liberal Arts Education

Voting consequentially

When people justify their voting choice by its outcome, I always think of The Lord of the Rings. Tolkien emphasizes repeatedly that we cannot make decisions based on the hoped-for result. We can only control the means. If we validate our choice of voting for someone that may not be a good person in the hopes that he or she will use his power to our advantage, we succumb to the fallacy of Boromir, who assumed he too would use the Ring of Power for good. Power cannot be controlled; it enslaves you. To act freely is to acknowledge your limits, to see the journey as a long road that includes dozens of future elections, and to fight against the temptation for power.

Jessica Hooten Wilson, What ‘The Lord of the Rings’ can teach us about U.S. politics, Christianity and power

I met Jessica some years ago at a conference where she was the Protestant keynoter. We spoke a bit because she was teaching at a University that I don’t even bother putting on my resumé despite spending three semesters there in the very late 60s. I dare say her scholarship was an order of magnitude higher than any of the mediocrities teaching when I was there.

Even the one prof to whom I owe a debt of gratitude earned that by a pretty banal observation that just happened to be what I needed at the moment — and I can’t even remember his name because at the time I didn’t realize how consequential that moment would prove to be.

Shorts

  • We’ve been telling kids for 15 years to code. Learn to code, we said. Yeah well, AI is coming for the coders. They’re not coming for the welders. (Mike Rowe)
  • I grew up in San Francisco, walking with my family by the Golden Gate Bridge. I still remember the thick and iconic chain railing that gave the place a sense of distinctiveness. Now the chains are gone, and they’ve been replaced by a soulless metal railing that’s colder than a hospital waiting room. … This is how a culture loses its charm: slowly, quietly. (David Perell).

Quotes via Andrew Sullivan

The convoluted feelings behind the right to be killed

Let us first note that the demand for legal assisted suicide addresses not the legality of killing oneself, but the legality of assisting others to kill themselves. The suicidee (patient? victim?) is secondary. The primary object of the right-to-die movement is the living.

People may kill themselves at any time, without permission or even much pain. Even where it is not legally permitted, suicide, once accomplished, is beyond the reach of legal consequence.

… We must … focus on the desire for someone else to do the killing. Alongside fear of a botched attempt or leaving behind a mess for others, I suggest that the desire for assisted suicide is a perverse expression of the need for recognition. People who wish to kill themselves also want their choice to be socially approved.

… Its advocates say they wish to die with dignity, and then they ask to be euthanized like pets. … [T]he “right” to assisted suicide can only be the right not to be recognized as a human being.

When black Americans were struggling for civil and human rights—for the recognition of their humanity— they arrived at the profound conviction that it was dignified to risk death in that struggle. Assisted suicide represents a perverse inversion: a renunciation of dignity, the demand that one’s humanity go unrecognized. A society that honors that demand will not, in the end, recognize the humanity of anyone.

Matthew Burdette, The Right to Be Killed

From “worst of the worst” to “anybody will do”

Earlier this month, 25-year-old George Retes was arriving for work at a Southern California marijuana farm when federal agents circled his vehicle, broke his window, and sprayed him with tear gas and pepper spray before taking him into custody. Retes, among the more than 360 people to be arrested in the large-scale immigration raid, went on to spend three days in a Los Angeles detention center. 

The problem? Retes is a U.S. citizen and Army veteran, and was not charged with breaking any laws. “I want everyone to know what happened. This doesn’t just affect one person,” he told reporters following his release, sharing plans to sue for wrongful detention. “It doesn’t matter if you’re a veteran or you serve this country. They don’t care. They’re just there to fill a quota.”

…

It’s now been six months since President Donald Trump entered office with a promise to remove “the worst of the worst” from American soil. And indeed, arrests by Immigration and Customs Enforcement (ICE) have shot up as illegal border crossings—and, consequently, detentions by Customs and Border Protection—wane. Yet a significant portion of ICE detainees have no criminal record aside from being in the country illegally, with the Trump administration’s sweeping roundups seemingly targeting individuals on a more or less random basis.

The Morning Dispatch

I don’t particularly care if Trump deports everyone who is in the US illegally, though I doubt that any President will do that as long as we want people to do unattractive jobs for “dirt cheap” — including, I suspect, at Trump’s own Casinos and resorts. On the other hand, I’m not eager for him to do it.

What I definitely object to is the apparatus of terror, with masked ICE agents more-or-less indiscriminately grabbing and gassing people who just might help them meet quota. Or even doing that more discriminatingly, come to think of it.

Dreaming of Europe. And waking up.

Whenever I’m down; whenever I’m blue; whenever I think e.e. cummings retired the poet trophy with one poem; especially whenever I wonder whether it’s too late to become a naturalized Frenchman (or Italian, or …); I should by all means remember this: more Europeans die of heat death—largely due to lack of air-conditioning—than Americans die from gunshot wounds. (Factoid via Tyler Cowen)

I’m not so stupid as to think this is the ultimate answer to whether we’re the greatest country in the world. But even if it’s the best argument we’ve got, it’s not nothing.

It was and is ever so

You can take this to the bank: If the New York Times notices the Buddha, the enlightened one has already left town.

Ted Gioia, The Ten Warning Signs

Two political items

Jonathan Rauch had Trump 2.0 pegged years in advance

In August, 2022, Jonathan Rauch delineated what would happen if America elected Trump again: We Don’t Have to Speculate About Trump’s Next Term

I thought at the time that he was uncharacteristically shrill, even if he was right. But I came across it again, and he was remarkably accurate.

The (In)Effective Executive

President Donald Trump has a couple of problems when it comes to being an effective executive, the top two being: 1) He is an ignoramus and 2) He insists on surrounding himself with yes-men who are too afraid to tell him that he is an ignoramus.

Kevin D. Williamson

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

Trumpism can be seen as a giant attempt to amputate the highest aspirations of the human spirit and to reduce us to our most primitive, atavistic tendencies.

David Brooks

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite social medium.

Saturday, 7/12/25

Miscellany

Intellectual honesty got in the way

Over the weekend, I listened to the six episodes of The Protocol, the new NYT podcast on child sex changes. It’s very helpful to get a chronology of the ideologically-motivated shifts in policy and treatments, and to hear a range of views, pro and con. It was also obvious that the two reporters were super-liberal, and desperately wanted to confirm the benefits of child transition – but intellectual honesty got in the way, as it must. This is a more balanced treatment than anything you will find in, say, the Washington Post.

Well worth a listen.

I was struck by a few things. Both Bowers and Kennedy – trans activists and surgeons – still eagerly deploy the trope that transition is necessary to stop children from killing themselves. They know this isn’t true at this point, and the NYT did not provide the data that shows that trans youth suicide is extremely rare (2 cases among kids denied a sex change out of 1500 in the UK over ten years, for example). That anyone would still be telling parents confronting a kid with acute gender dysphoria that their only choice is between a “live boy” or a “dead girl” is appalling, unethical and untrue. yet the leading trans activists know it’s their best line, and are happy to keep lying if it will help keep them transing children.

Bowers denies that there is any debate to be had at all – “there are not two sides” – and denigrates Hillary Cass as “haughty” and “old,” without addressing her findings. Kennedy argues that child sex changes came about at first so that black trans women would be less vulnerable to being murdered because they would pass better. (I’d suspect the opposite: that passing better as female at first makes the subsequent revelation that they are still biological men that more dangerous.) But the data we actually have suggests that black transwomen have a lower chance of being murdered than an average citizen.

Then there was the refusal of the trans activists even to acknowledge the profound differences between adults and minors. You get the sense that these older trans people are telling children to transition before puberty because they regret not having done so themselves. Again, a form of unethical projection.

The podcast argues that politics and medicine should not be entangled – and imply that the backlash to child sex changes is thereby illegitimate. But the “science” of sex and gender itself originated in postmodern ideology.

One other major lacuna: the podcast never tackles how many kids who have been mistakenly transed are gay and lesbian. The children most vulnerable to this irreversible medical treatment are same-sex attracted, which make the whole subject something that destroys the entire premise of a single LGBTQ+ identity. I understand that this is unsayable in the NYT, but it’s true nonetheless.

Listen to it and make your own mind up. It’s designed to engage liberals who have been accepting of anything any minority activists want. And that’s a good thing. Well-meaning liberals need to be better informed by liberals who actually care about the truth. Whether liberals can break free of the tribal politics that have frozen this medical scandal in place remains an open question. But I doubt it.

Andrew Sullivan

A very brief obituary for a very dubious bishop

I clip obituaries, as well as bios and interesting profiles. For reasons I needn’t go into, I’ve been systematically editing those old clips.

It may not qualify as an obituary, but Alan Jacobs, an Anglican, had some pointed words upon the death of John Shelby Spong, an apostate who nevertheless (or was it for that reason?) became a Bishop in the Episcopal Church U.S.:

John Shelby Spong is dead. If he had been an intelligent man, he would have developed more coherent and logical arguments against the Christian faith; if he had been a charitable man, he would have refrained from attempting to destroy the faith of Christians; if he had been an honest man, he would have resigned his orders fifty years or more ago. May God have mercy on his soul.

Ease is the disease

In Bellevue, Washington, [Nick] lands the perfect job: glorified stock boy, hurtling around on a mini-forklift in an enormous Fulfillment Center, unpacking mountainous pallets of books, scanning their bar codes, then storing their precise locations in the vast, 3-D storage matrix. He’s supposed to set land speed records. He does. It’s a kind of performance piece for that most rarefied of audiences, no one.

The product here is not so much books as that goal of ten thousand years of history, the thing the human brain craves above all else and nature will die refusing to give: convenience. Ease is the disease and Nick is its vector. His employers are a virus that will one day live symbiotically inside everyone. Once you’ve bought a novel in your pajamas, there’s no turning back.

Richard Powers, The Overstory

What Musk’s Grok thinks of Musk’s American Party

My favorite take on our newest political party is this one, brimming with nationalist scorn:

The America Party is Elon Musk’s new third-party push in 2025, born from his beef with Trump, aiming to snag a few key seats and shake up the uniparty. … It’s led by immigrants like Musk (South African) and tech bros pushing H-1B visas for cheap foreign talent over Americans. … [It’s a] power grab to flood tech with imports, under the guise of “innovation.”… It’s just elites gaming the system.

The author? Grok, the artificial intelligence chatbot developed for The Platform Formerly Known as Twitter by its owner, Elon Musk.

Nick Catoggio

Your postliberalism versus ours

To these liberals, in Brussels and everywhere else, ‘diversity’ means ‘every place looks like we want it to look,’ and ‘democracy’ means ‘the people agree with Brussels.’ And he fights back, using the same tools these establishments use, even as they deny doing so.

Is it at times illiberal, or postliberal? Yes. But if the alternative is not liberalism vs. postliberalism, but their postliberalism vs. our postliberalism, the choice is rather clearer, isn’t it?

Rod Dreher, America Votes in a Clash of Postliberalisms, regarding the 2024 Presidential election.

I don’t think reframing the clash as between competing postliberalisms makes the choice clearer because I cannot identify with either postliberalism.

I fear that this really is the choice we typically face now, and I pray that whatever rough beast, its hour come round at last, slouches towards Washington to be born will turn out to be a prince.

But I can’t knowingly vote for it. I refuse to choose.

Scientizing the humanities

The scientific conception of knowledge has become virtually equated with the only way of knowing there is. Not only does it dominate its own offspring, such as the social sciences and anthropology, but it has invaded the classical fields of the humanities, a fact which makes a proper understanding of poetry, for instance, almost inaccessible to the modern student. The degree to which philosophy has capitulated is clear from the extent to which it is preoccupied with such mental gymnastics as logical analysis and even mere information theory.

Philip Sherrard, The Rape of Man and Nature

Thugocracy

ICE: random acts of state terror

ICE will now have more resources than all but 15 countries’ military budgets, and is set to grow from an annual budget of $10 billion to $150 billion over four years. This is a ramp up of mind-boggling size and speed. Some of it will be helped by deputizing the military to some tasks, including, as we saw in Los Angeles this week, performative acts of intimidation. Garrett Graff notes the inevitable result of such spurts:

Hiring standards fall, training is cut short, field training officers end up being too inexperienced to do the right training, and supervisors are too green to know how to enforce policies and procedures well. … [We’ll likely see] a tidal wave of applicants who are specifically attracted by the rough-em-up, masked secret police tactics, no-holds-barred lawlessness that ICE has pursued since January.

And indeed the evidence of such recruits exists. From a recent ICE jobs fair:

I spoke to a gregarious New York police officer who was fed up with patrolling Times Square and all “the savages” there. Another applicant said he was sick of installing office furniture in properties subleased by the United States Marines.

And the order is now a simple one: arrest and detain as many as you can: old, young, criminal, lawful, children, those who have lived here for decades with no incident — alongside drug traffickers. Child rapists alongside landscapers. Gang members alongside church regulars. And the percentage of violent criminals is quickly dwindling — only 8 percent of all detainees this year, according to CBS.

…

And those tasked with enforcing all this will be anonymous. That is utterly new — and a deeply authoritarian and un-American development. Thousands of men and women with the power to seize anyone off the street will have no faces, no badges, no identification, and often no uniform. We are told the reason for this is that the families of the “brave” ICE officers can be doxxed by enraged citizens and potentially harassed or threatened. In the words of one officer:

We wear masks not to scare people, but to protect our families. If our faces are known, our children and spouses could be threatened at school, at church, or even at the grocery store.

But this logic applies to every single law enforcement officer anywhere — to anyone in public anywhere — and yet only the ICE officers get to look like Putin’s thugs. If cops can’t wear masks, and must have ID, neither should ICE cops. Threats to and assaults of them — 79 incidents this year out of a workforce of 20,000, we’re told — can and should be strongly prosecuted. But masks have to go. If we’re going to call ICE officers brave, then showing their faces in public is the least they can do.

With masks, we unleash thousands of unaccountable, unknowable, and armed figures on the streets of America, breaking down doors, scaring kids, raiding Home Depots, SWATing car washes, evoking what can only be called random acts of state terror. And this, we discover, is the point. The whole purpose is to engender so much fear that migrants self-deport and potential migrants never come. The latter is an important tool for border control, as far as Miller is concerned. It’s the new wall.

…

We also have a president unique in our history in his contempt for the rule of law, who abuses the pardon power to empower lawlessness from his subordinates, deploys a rhetoric designed to encourage thuggery among the ICE rank and file, and who makes memes mocking the detained. He and his minions have also now designed a system that will not speed up legal processing of illegal immigrants,* will not target employers, but will fill our streets with a new stormtrooper army and build super-size detention camps — some surrounded by gimmicks like gators or sharks — to generate sufficient state terror to deter anyone from coming to this country.

Andrew Sullivan

(* When Sullivan says the Administration “will not speed up legal processing of illegal immigrants,” he’s referring to the trivial increase in immigration courts compared both to their backlogs and to the huge increase in ICE’s budget.)

Another sign (as if we needed one) that we’re authoritarian now

“When you see important societal actors — be it university presidents, media outlets, C.E.O.s, mayors, governors — changing their behavior in order to avoid the wrath of the government, that’s a sign that we’ve crossed the line into some form of authoritarianism,” said Steven Levitsky, a professor of government at Harvard and the co-author of the influential 2018 book How Democracies Die.

Elisabeth Bumiller

Morality is not a language Trump speaks

Along comes Trump, who doesn’t even try to speak the language of morality. When he pardons unrepentant sleazeballs, it doesn’t seem to even occur to him that he is doing something that weakens our shared moral norms. Trump speaks the languages we moderns can understand. The language of preference: I want. The language of power: I have the leverage. The languages of self, of gain, of acquisition. Trump doesn’t subsume himself in a social role. He doesn’t try to live up to the standards of excellence inherent in a social practice. He treats even the presidency itself as a piece of personal property he can use to get what he wants. As the political theorist Yuval Levin has observed, there are a lot of people, and Trump is one of them, who don’t seek to be formed by the institutions they enter. They seek instead to use those institutions as a stage to perform on, to display their wonderful selves.

David Brooks, Why Do So Many People Think That Trump Is Good?

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

Trumpism can be seen as a giant attempt to amputate the highest aspirations of the human spirit and to reduce us to our most primitive, atavistic tendencies.

David Brooks

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite social medium.

Birth of John the Baptist

So far as I know, we have little or no evidence for when John the Forerunner/Baptist was born, but both Orthodox and Roman Catholics commemorate it on June 24. It’s a big enough deal that my parish had a liturgy for it.

The rest of this post has nothing to do with that.

At Stake in Harvard Grants

Harvard is unique both in the volume of its research output and the extent of these cuts — the government has threatened to end every research dollar to the university. The canceled grants accounted for here add up to about $2.6 billion in awarded federal funds, nearly half of which has already been spent according to government data.

“Even ‘grant’ is a problematic word, because people think they’re just sort of handing this money out for us to do what we want with,” said Marc Weisskopf, who directs a center for environmental health at Harvard that lost its funding from the National Institute of Environmental Health Sciences.

On the contrary, the government is much more explicit in competitive research applications and grant reviews: It wants more neuroscientists. It wants better opioid treatment. It wants to know how lightweight origami-inspired shelters and antennas can be unfurled in war zones.

The money the government sends to Harvard is, in effect, not a subsidy to advance the university’s mission. It’s a payment for the role Harvard plays in advancing the research mission of the United States.

This is the science model the U.S. has developed over 80 years: The government sets the agenda and funds the work; university scientists design the studies and find the answers. The president’s willingness to upend that model has revealed its fragility. There is no alternative in the U.S. to produce the kind of scientific advancements represented by these grants.

Emily Badger, Aatish Bhatia and Ethan Singer, Here Is All the Science at Risk in Trump’s Clash With Harvard

GOP 2012 redux

Many have made the point, but it’s nonetheless true: Presidents can now do pretty anything they want in foreign policy without seeking congressional authorization, provided it involves dropping bombs on other countries.

Five months into the second Trump administration, isn’t it astonishing that we have a Republican president: pushing for passage of a budget bill that cuts Medicaid and Medicare; pursuing an immigration policy focused on workplace enforcement, deportation of non-criminals, and the encouragement of “self-deportation”; and a happy John Bolton cheering the bombing of Iran? After a decade of debates about What Trump Means for the Right, we’ve ended up governed by the GOP circa 2012, as if the Trump administration were just the asshole version of the Romney/Ryan administration we were spared by Obama’s successful bid for re-election that year.

Damon Linker

Received financial wisdom

The longer I live, the more I appreciate that we can’t know everything, and that we live our lives mostly on the basis of trust. What we trust depends largely on our milieu (the polite term for “tribe” for present purposes), despite trying to avoid echo chambers.

Several of my social media cyberfriends (see footer) are living quite counterculturally, and one of them introduced me to the Dense Discovery newsletter. I probably give it awfully short shrift most weeks, but today caught my attention and led to something pretty thought-provoking, starting with a graph:

Okay, but let’s talk about the prescribed wealth hoarding model in the United States, otherwise known as prudent financial planning (supposedly). The conventional advice from financial planners is that people of my age are supposed to accumulate something like $1 million in order to retire. Or maybe $1.5 million.1 In case you’re not hip to the logic here – I wasn’t until I married a very specific kind of nerd – we’re supposed to amass so much wealth that we can live off the interest and dividends until we die. It’s not enough to save what we’ll need to make it to the end of our life; we need (ostensibly) way more than that. We need to accumulate so much wealth that we can live off the wealth that our wealth earns. We need – we are told – enough that we never have to touch the principal, and we can pass our wealth along to our next of kin, whoever they may be.2

Interdependence is My New Retirement Plan – by Lisa Sibbett

My father, a professional, seemed to live fairly consistently with the values Lisa Sibbett suggests. My widowed mother had enough and to spare, but their church saw a lot of money over the years, too, and his kids occasionally got gifts at the end of a bountiful year.

My father-in-law, a tradesman, lived the “conventional advice from financial planners,” and we are now benefitting from his success at that model.

I’ve lived somewhere in between those two models. Though I (credulously?) aspired to the “conventional advice” model, I just couldn’t resist living life along the way, and not waiting until I was properly fixed for life. Unlike my parents’ generation, I did not live through any Great Depression and didn’t feel that possibility in my bones. I don’t regret it.

One caveat with Sibbett’s approach is that it requires long-enduring personal bonds. You’ll need to sink roots somewhere, and that somewhere will need to be where others are sinking roots as well. It requires long-enduring personal bonds. It’s not for individualist nomads.

The unmentionable elephant in the room

I confess that I struggled with the reasoning of the Supreme Court in Skrmetti although I reluctantly welcomed the outcome.

I was not alone. Josh Blackman and Hadley Arkes (not a lawyer, but an Amherst professor of Jurisprudence) were in the same position as me, but Arkes in particular pointed to the root problem:

The truth that dares not speak its name here is that this wide array of gender-affirming therapies and surgeries is simply predicated on a falsehood. And yet those are the words that the conservative justices apparently see themselves as barred from speaking. Something in conservative jurisprudence holds them back from appealing to the inescapable and objective truth that lies at the heart of these cases. But without it, what were these accomplished jurists able to explain here? What was their ground of justification in overriding the judgments of those parents who were absorbed in the grief and confusion that seized their children? . . . .

The only “instruction” that would be relevant, Justice Thomas, is the unyielding fact that the child is in a state of confusion: he is not occupying some body apart from his own; his sex was not “assigned” at birth but marked inescapably in the organs of reproduction, in the arrangement of his body. His sex is immutable and printed plainly upon him.

Those were the words that Chief Justice Roberts and five colleagues could not move themselves to speak. Or they thought they were constrained from speaking by a jurisprudence that bars them from invoking truths beyond the text of the Constitution—even on the question of what is a human being, the bearer of rights, and when does that “human person” begin? . . .

Without those points in place, the judgment of the Court simply dissolves into a chain of ipse dixits. Why was it not legitimate for the parents of stricken youngsters to order the procedures that might relieve their “gender dysphoria?” Answer: The legislature of Tennessee did not think it a legitimate medical remedy to choose—even though the children and the parents did not share that judgment and were willing to take their risks. One judgment had to prevail, and it was the judgment backed by the power of the State. To put a high finish on it, that “power” represented the authority of a people to govern itself through elected representatives. But when the people speak through their representatives, and override the judgments of parents about their children, they are still obliged to say something more than “we have brute the power to impose this judgment through brute enactment of the law.”

Arkes singles out Justice Thomas, I suspect, because he said “so-called experts have no license to countermand the ‘wisdom, fairness, or logic of legislative choices.’” (Justice Thomas, concurring in U.S. v. Skrmetti, via Eugene Volokh.) Arkes’ re-formulation, I guess, is that the legislature can tell the experts “your elaborations are predicated on the falsehood that a person can be inhabiting a body of the wrong sex.”

That’s not the end of the story, but it’s a starting point for re-writing a story written up to now by activists hiding something only a few clicks less deranged than the whack-a-doodle Chase Strangio ideology:

Strangio disputed that a trans woman could be “born with a male body” or “born male”; in his view, a trans woman was born a woman just like any other woman. There was no such thing as a “male body,” Strangio told his colleagues: “A penis is not a male body part. It’s just an unusual body part for a woman.” Before the advertisement aired, Strangio elaborated on his critique in an article in Slate. “Many advocates defend the use of the ‘born male’ or ‘born with a male body’ narrative as being easier for nontransgender people to understand,” Strangio wrote. “Of course it is easier to understand, since it reinforces deeply entrenched views about what makes a man and what makes a woman. But it is precisely these views that we must change.”

My own position hasn’t changed in 39 months. I think we’re still seeing a cultural contagion of trans claims in adolescents and must be very cautious – which is a bit easier now that even Strangio has given up on the “live son or dead daughter” emotional blackmail.

Patience, Mercy, Tolerance

For defenders of political liberalism there is perhaps no more pressing problem than this: How do you make a compelling case for liberalism in an era of ascendant [illiberalism or] strong gods? The idea of “strong gods” comes from the book Return of the Strong Gods by R. R. Reno, editor of the conservative ecumenical journal First Things.

By “strong gods” Reno means the kind of visceral or agonistic forces that can compel political or social action through deeper existential or even guttural appeals. The strong gods work not by chiefly targeting the intellect, but the appetites.

Michael Reneau, Evan Spear, and Jake Meador, A Virtue-Centric Argument for Political Liberalism (shared link). This article was welcome in light of the ascendance of various illiberalisms.

With a little help from AI, I got this summary table:

VirtueRole Against Postliberalism & Strong GodsRoot/Source
PatienceProvides long-term perspective, allowing growth and changeChristian theology & history
MercyBreaks cycles of retribution, fosters trust and forgivenessScripture, Shakespeare
ToleranceIntellectual humility; suspends harsh judgment; enables coexistenceLiberal philosophy & Scripture (e.g., parable of wheat and tares)

Wordplay

I know every one of these carries political freight, but that’s the burden of many writers these days:

  • Glenn Thrush, Alan Feuer and Adam Goldman remarked on the right-wing ire confronting Patel and Pam Bondi, the attorney general, as they fail to substantiate the accusations that they hurled in their bid for power: “They are running what amounts to a conspiracy theory fulfillment center with unstocked shelves.” (Jeff Lebsack, Buffalo, and Marianne Painter, Tacoma, Wash., among others)
  • In The Financial Times, Edward Luce worried that certain scenes from the Los Angeles protests played into the president’s hands: “Every rock hurled lands like a penny in Trump’s wishing well.” (Todd Lowe, Simpsonville, Ky., and Al Gallo, Huntersville, N.C., among others)
  • In The Washington Post, Philip Bump expressed skepticism about the government’s claim that immigration officers must wear masks for self-protection: “We should not and cannot take ICE’s representations about the need for its officers to obscure their identities at face value.” (Patrick Bell, Carmichael, Calif.)
  • Also in The Post, Dana Milbank took in Trump’s pleasure at some sycophantic Republicans’ suggestion that the D.C. Metro be renamed the “Trump Train”: “It’s a great idea. Qatar will donate the subway cars, which will be powered by coal. Passengers will pay for fares with cryptocurrency after first showing proof of citizenship. And the trains will reverse themselves regularly and without warning — never quite reaching their original destination.” (Mary Ellen Maher-Harkins, Orwigsburg, Pa., and Stan Shatenstein, Montreal)

Via Frank Bruni

Ceci n’est pas un phone

Methaphone. Like Methadone. Get it?

In case you’ve been wondering …

No, you’re not imagining it. The main source of political violence in the USA in this century has been right-wing, not left. Jamelle Bouie, Right-Wing Violence Is Not a Fringe Issue:

It is simply a fact that the far right has been responsible for most of the political violence committed in the United States since the start of the 21st century.

I had been wondering, because there has been some leftwing violence against persons, and much against property.

Poor fit

If it seems that America’s colleges and universities are poorly suited to the average American eighteen-year-old, perhaps that’s because they were never designed to serve him.

Oren Cass, The Once and Future Worker

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

Trumpism can be seen as a giant attempt to amputate the highest aspirations of the human spirit and to reduce us to our most primitive, atavistic tendencies.

David Brooks

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite social medium.

Saturday, 5/31/25

AI doomsday?

[Jaron] Lanier agreed that it’s up to humans to protect the truth in the age of AI, but was less optimistic that we will do so: “The issue with AI is not the AI. It’s not the large language model. It’s the concentration of power and wealth around who owns it,” he said. “You have to look at the big system, including the people, the money, the business, the society, the psychology, the mythmaking, the politics.”

A Free Press Debate on Artificial Intelligence in San Francisco

Jaron Lanier had fallen off my radar for a few years. I’ll forever be interested in his take on anything regarding computers and humanity (together, not separately).

Bon mots

Codgers and technology go together like peanut butter and sardines.

Frank Bruni. Then this, merely via Frank Bruni, not from him:

In the quarterly journal Sapir, Bret Stephens made a kind of peace with the heavily partisan slant of so much cable television news: “To demand scrupulous impartiality on their broadcasts is like expecting fancy linens at a Motel 6.” (Naomi Lerner, West Orange, N.J.)

A non-tribal Democrat

Some of my subscribers dislike when I throw elbows to my left. They share my disdain for Donald Trump and his party, and my commitment to understanding them in light of political theory and history, but they are also devoted Democrats who have warm feelings for Joe Biden, were thrilled by the campaign of Kamala Harris and Tim Walz, and still seethe about Hillary Clinton’s loss in 2016.

That isn’t me. I vote for Democrats. I directionally agree with them on most issues. And I consider the Republican alternative thoroughly unacceptable. Yet I am not a devoted Democrat. A big part of the reason is that I’m not a joiner—of anything. I value my own independence too much and temperamentally resist deploying my talents to advance a cause—any cause, even a worthy one, and even one wrapped up, at this moment, with the fate of liberal democratic self-government in the United States.

But this way of thinking presumes that working to help the Democrats should take the form of deferring to and falling in line behind party leadership and elected officials, taking marching orders, rallying around candidates and nominees endorsed by the party bigwigs, and then maintaining message discipline to get them elected. That’s what I resist. But there’s another kind of devotion—one that expresses itself as tough love and a willingness to speak candidly, and even harshly, about faults.

…

… a Democratic researcher is quoted as saying that when she asks swing voters to liken the two parties to animals, they consistently describe Republicans as lions, tigers, and sharks—“apex predators” that “take what they want when they want”—but Democrats as tortoises, slugs, or sloths, creatures typically considered “slow, plodding, [and] passive.”

Damon Linker, A Party of Sloths

Substance, process

One of this crazy-making aspects of life in Trump 2.0 is that the media coverage of the administration’s antics focuses, mostly on the substance of what they are doing, ignoring the process, and the question of whether they have the authority to do it at all.

Such, I feared, was the infirmity of NPR and PBS Aren’t Entitled to Your Tax Dollars, a Free Press article by a serious Ivy league constitutional law professor. I slogged my way through it, agreeing with the author again and again, but frustrated that he was ignoring the elephant in the room. Finally, in literally the last paragraph, he mentioned the elephant almost as a throwaway line:

NPR also alleges in its complaint that the federal statute creating the Corporation for Public Broadcasting prohibits Trump from making this defunding decision. That’s a very different argument, which I’m not addressing here ….

I would venture a guess that nine out of ten people who read this column will come away with the impression that NPR and PBS are suffering from a liberal sense of entitlement to tax dollars, and miss the point about there being some limits to executive power.

In the end, it may not matter because this Congress is sufficiently servile that if Trump asks Congress to defund CPB, PBS and NPR (a longtime GOP talking point), it almost certainly will oblige him.

But process does matter, tremendously. Where the power to do something resides also matters.

Dissing Adoption

The New York Times … has never found a basic human good it couldn’t ponderously criticize with the shuffling-foot smarm of the ideas festival class. There’s “I Was Adopted From China as a Baby. I’m Still Coming to Terms With That.” There’s “World’s Largest ‘Baby Exporter’ Admits to Adoption Fraud.” There’s “Given Away: Korean Adoptees Share Their Stories.” (In easily-digestible video format!) There’s “I Was Adopted. I Know the Trauma It Can Inflict.” (Subtle.) The New Yorker, a $12,000 espresso machine transformed into a magazine by a mischievous wizard, has “How an Adoption Broker Cashed In on Prospective Parents’ Dreams,” “Living in Adoption’s Emotional Aftermath,” and “Where is your Mother?” (The answer is that she has been separated from her child by a cruel and fickle child welfare system despite being perfectly fit, which I’m sure is how it usually goes.) The Atlantic has “No One’s Children: America’s long history of secret adoption.” (Would you be shocked to learn that said history isn’t a good one?) They’ve got “The New Question Haunting Adoption,” the question being whether adoption is really a secretly selfish act, you know, the selfish act of taking a severely-disabled toddler into your home to provide them with support and love after their birth parents smoked meth throughout pregnancy. They also have, incredibly, “What Adoption ‘Salvation’ Narratives Get Wrong,” “Adoption Is Not a Fairy-Tale Ending,” “The Dark, Sad Side of Domestic Adoption”…. I could go on, and that’s just three prestigious publications. There’s a whole world out of this out there.

This is all, for the record, a really excellent example of what we used to mean when we used the word ideology. Once upon a time, one wouldn’t say “My ideology is…” because ideology referred to the hidden, unexplored, unconscious politics that lay beneath the public, open, explicit politics. An ideology was those pre-political assumptions and beliefs which conditioned and limited political thought, which made the conscious political philosophy of any individual what it was. Ideology is the skeleton that hides unseen within the animal of politics but nevertheless determines the structure of that which is seen. Ideology exists in both the macro and the micro; this bizarre upper-caste antipathy towards ideology is a good example. If you asked leadership at these publications if they had any particular interest in leading a charge against the practice of adoption, they’d say no, of course not, what a weird question! If you were to show them just how repetitively this particular set of critiques and questions and hrm hrm hrm noises gets published in their pages, they’d swear to you that it reflects no underlying party line. And yet there it is, the evidence, in black and white. Something about the current constitution of the anxious educated urbanite liberal soul cries out inside of them: the real problem is adoption.

Freddie deBoer, Adoption is Good

If the shoe fits

A well-regarded Evangelical pastor published this weeks before the 2020 Election.

[T]his is a long-overdue article attempting to explain why I remain baffled that so many Christians consider the sins of unrepentant sexual immorality (porneia), unrepentant boastfulness (alazoneia), unrepentant vulgarity (aischrologia), unrepentant factiousness (dichostasiai), and the like, to be only toxic for our nation, while policies that endorse baby-killing, sex-switching, freedom-limiting, and socialistic overreach are viewed as deadly.

…

I think it is a drastic mistake to think that the deadly influences of a leader come only through his policies and not also through his person.

This is true not only because flagrant boastfulness, vulgarity, immorality, and factiousness are self-incriminating, but also because they are nation-corrupting. They move out from centers of influence to infect whole cultures. The last five years bear vivid witness to this infection at almost every level of society.

…

Christians communicate a falsehood to unbelievers (who are also baffled!) when we act as if policies and laws that protect life and freedom are more precious than being a certain kind of person. The church is paying dearly, and will continue to pay, for our communicating this falsehood year after year.

The justifications for ranking the destructive effects of persons below the destructive effects of policies ring hollow.

I find it bewildering that Christians can be so sure that greater damage will be done by bad judges, bad laws, and bad policies than is being done by the culture-infecting spread of the gangrene of sinful self-exaltation, and boasting, and strife-stirring (eristikos).

…

I think it is baffling and presumptuous to assume that pro-abortion policies kill more people than a culture-saturating, pro-self pride.

When a leader models self-absorbed, self-exalting boastfulness, he models the most deadly behavior in the world. He points his nation to destruction. Destruction of more kinds than we can imagine.

It is naive to think that a man can be effectively pro-life and manifest consistently the character traits that lead to death — temporal and eternal.

John Piper, Policies, Persons, and Paths to Ruin: Pondering the Implications of the 2020 Election

Piper did not say who he was voting for. He did not name names. For that reason, I’m blogging this separately from pointed political material.

But I’m not going to deny that my heart soared to see that our current President had not captured and reduced to servility the entirety of one of America’s most prominent Christian traditions.

The right to know isn’t the whole story

To further clarify our situation, consider W. H. Auden’s discussion, which I’ve cited before, of the idea that, as he put it, “the right to know is absolute and unlimited.” “We are quite prepared,” Auden wrote,

“to admit that, while food and sex are good in themselves, an uncontrolled pursuit of either is not, but it is difficult for us to believe that intellectual curiosity is a desire like any other, and to recognize that correct knowledge and truth are not identical. To apply a categorical imperative to knowing, so that, instead of asking, ‘What can I know?’ we ask, ‘What, at this moment, am I meant to know?’ — to entertain the possibility that the only knowledge which can be true for us is the knowledge that we can live up to — that seems to all of us crazy and almost immoral.”

L.M. Sacasas, Structurally Induced Acedia (The Convivial Society)

Harvard and the Trump administration

Harvard and the Trump administration have each finally met an adversary too big to push around. America’s richest university never really considered how much it depends on government policy, including lavish federal research funding, federal student aid, and a permissive immigration regime for the foreign students—who make up a third of the university’s student body and often subsidize the rest by paying more. Progressives also never thought through how the many tools they devised for using government leverage against private institutions—including threatening tax exemptions, as the Supreme Court allowed on dubious grounds in Bob Jones University v. United States (1983)—could be used against universities that engage in race discrimination for the “right” reasons, cultivate a political monoculture among the faculty, and permit campus mobs to terrorize minority groups who are out of progressive favor (Jews). Now, Trump is trying to strip Harvard of everything—tax exemption, federal funding, and visas for foreign students already enrolled. While the comeuppance for Harvard is admittedly delicious, the president is abusing powers he ought not to have, and Harvard has deep enough pockets to fight him in court.

National Review Weekly email.

Some cases don’t have valid arguments on both sides. That I find nothing “delicious” about Harvard’s “comeuppance” is an example of why I ignore National Review’s regular email invitations to resubscribe.

Can a car have a “catfish smile”?

“Behind that catfish smile, the company’s twin-turbo 4.0-liter DOHC V8 now discharges a drama-drenched 656 hp and 590 lb-ft—153 hp and 85 lb-ft more than the previous Vantage Roadster—thanks to larger turbochargers, revised camshaft profiles, optimized compression ratio and upgraded fueling and cooling.”

Kudos to Dan Neil for the spot-on “catfish smile.”

The car, by the way, is a 2025 Aston Martin Vantage Roadster, which will set you back $300,000 as equipped (this week’s ephemeral tariffs not included).

Credentials, good times, and genuine learning

Most young people today feel, with considerable justification, that they live in an economically precarious time. They therefore want the credential that will open doors that lead to a good job, either directly or (by getting them into good graduate programs) indirectly …

But those same young people also want to have a good time in college, a period of social experience and experimentation that they (rightly) think will be harder to come by when they enter that working world …

… Yes, students understand — they understand quite well, and vocally regret — that when they use chatbots they are not learning much, if anything. But the acquisition of knowledge is a third competing good, and if they pursue that one seriously they may well have to sacrifice one of the other two, or even both. Right now they can have two out of three, and as Meat Loaf taught us all long ago, two out of three ain’t bad.

Alan Jacobs, responding to Ted Gioia on the topic of ending AI cheating.

Potpourri

  • After Trump held a crypto dinner last Thursday night, crypto moguls who paid to be there felt scammed that the president didn’t even stick around at the event they’d hoped to do their own scams at. I saw someone describe him as the apex scammer. Our Scammander in Chief.
  • In other Russia news, a new statue of Joseph Stalin in a Moscow metro station was unveiled this month. President Putin has called Stalin an “effective manager,” and has said that enemies of Russia use the “excessive demonization” of Stalin to attack “the Soviet Union and Russia.” Stalin is back, big time. Interesting that “effective manager” is being used here to describe a man who facilitated the death of millions—and not efficiently. But I’m not a businessman.
  • The continued reckoning: A postmortem on Kamala Harris’s campaign cited a “perception gap” as one of the reasons she lost, saying voters believed she held positions that she didn’t. “Over 80% of swing voters who chose Trump believed Harris held positions she didn’t campaign on in 2024, including supporting taxpayer funding for transgender surgeries for undocumented immigrants (83%), mandatory electric vehicles by 2035 (82%), decriminalizing border crossings (77%), and defunding the police (72%).” But Harris had, in fact, supported all of these positions. Like, she is on record supporting each of those positions (here, here, here, and here). So it’s not really a perception problem so much as a reception problem, like these ideas are not popular even though I support them. There’s a sense among Dems that people should simply ignore the things that are unpopular and that referencing them is fake news. Like, how dare you talk about the surge of migrants coming through our new open borders thanks to swift changes from the Biden admin. Yes, it’s technically true, but it’s disinformation-coded.
  • Leave Bruce alone: A bar in New Jersey canceled a performance by a Bruce Springsteen tribute band after the real Springsteen called Trump “corrupt, incompetent, and treasonous” while on tour in England. Citing the bar’s MAGA clientele, the bar owner said that a Springsteen cover band would be “too risky at the moment.” And: “Whenever the national anthem plays, my bar stands and is in total silence, that’s our clientele. Toms River is red and won’t stand for his bull—.” [But MAGA doesn’t have a violent streak. No way. That’s fake news.]
  • Things that are not antisemitism: The Democratic Socialists of America “Liberation Caucus” has announced its support for Elias Rodriguez, the suspect arrested for slaughtering two Israeli Embassy staffers outside D.C.’s Capital Jewish Museum last week. Here’s the statement signed by the DSA Liberation folks and a bunch of others: “As imperialism has made the entire world its battlefield, it is justified to fight it, by any means necessary, without regard for geography.” And: “[T]here must be consequences for genocidal [Z]ionist imperialism, and those consequences are righteous.”

Nellie Bowles

Fake my …

The latest fitness craze is surely going to be Fake My Run. It fits perfectly with the national ethos whereby university students are already doing Fake My Education.

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

Trumpism can be seen as a giant attempt to amputate the highest aspirations of the human spirit and to reduce us to our most primitive, atavistic tendencies.

David Brooks)

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite social medium. I am now exploring Radiopaper.com as well.

Ides of March

Simile of the week

[I] n The New Yorker, Ruth Marcus, who recently resigned from The Washington Post, explained that she and other columnists were confused by the Post owner Jeff Bezos’ new edict that the Opinions section write only in favor of “personal liberties and free markets”: “Without further clarification, we were like dogs that had been fitted with shock collars but had no clue where the invisible fence was.” (Susan Casey, Palm City, Fla.)

Via Frank Bruni

Justice Barrett

After a federal judge blocked the Trump administration’s effort to stop $2 billion in foreign-aid spending, Justice Amy Coney Barrett joined with Chief Justice John Roberts and all three Democratic-appointed justices to leave that order in place. The decision provoked a fiery and warranted dissent from Justice Samuel Alito, as well as some bitter complaints about Barrett from the right-leaning commentariat. It is understandable that conservatives might be nervous about the Supreme Court. For good reason, the names “Stevens,” “Souter,” “Kennedy,” and “O’Connor” echo eerily in the originalist mind. But while she was wrong in this particular case, there is no evidence that Barrett is at risk of joining their ranks. She concurred in Dobbs, the case that overturned Roe; in Students for Fair Admissions, Inc., the case that barred affirmative action; and in Bruen, the case that expanded the protections of the Second Amendment. More important than those outcomes is how she did so. Unlike the judicial nomads of the past, Barrett has a transparent and well-considered approach to the law that explains her actions even when she disappoints. In the case that prompted the criticisms, she was likely motivated by her mistrust of the shadow docket and her dislike of big cases built atop disputed facts. To conclude from this that Barrett was “a mistake”—or, worse, “a DEI hire”—is absurd. Judges are not supposed to play for a team.

National Review email for 3/14/25

Meritocracy is the death of noblesse oblige

In some ways, we’ve just reestablished the old hierarchy rooted in wealth and social status—only the new elites possess greater hubris, because they believe that their status has been won by hard work and talent rather than by birth. The sense that they “deserve” their success for having earned it can make them feel more entitled to the fruits of it, and less called to the spirit of noblesse oblige.

David Brooks, How the Ivy League Broke America

Gold and Bitcoin

I’ve shunned Bitcoin as an investment because it’s useless other than for criming and speculation.

I’ve always shunned gold for similar reasons. Its industrial and jewelry uses are not the reason for it rising to more than $3,000 per troy ounce.

Regarding this Presidency

Trump censorship worse than cancel culture

I’ve been relegating most of my bile toward Trump and his goons to another blog, referenced in the footer below, but this is so patently un-American that it needs the widest exposure I can give it:

[T]his is not about protection from woke professors or ideologically captured deans. It’s protection from direct surveillance by the federal government. The Trump administration has launched a massive, all-of-government, AI-assisted program called “Catch and Revoke,” which will scan every social media comment and anything online they can use to flush out any noncitizen who might be seen as anti-Semitic or anti-Zionist or anti-Israel or indeed just getting on Marco Rubio’s wrong side.

Mahmoud Khalil, a green card holder, has not been accused of a crime. And that is the point. …

…

JD Vance — who lectured Europeans on free speech online, while his own administration was using AI to police the web for dissent! — said on Fox that a green card holder “doesn’t have an indefinite right to stay in America.”

Andrew Sullivan

In a Feb. 6 editorial, [Purdue] Exponent editors wrote: “And don’t get it twisted: When letters of visa revocation arrive in these students’ mailboxes and federal agents come to Purdue’s campus, no distinction will be made between ‘pro-jihadist’ and pro-Palestinian. Pro-ceasefire will continue to be conflated with ‘antisemitic.’ Anti-war can only now mean ‘pro-Hamas.’ Such twisting of language to be used as a weapon is contrary to the First Amendment, which gives the Exponent its right to exist just as much as it gives the right to students to protest as they see fit. It is the opinion of the Exponent that standing back while our website is potentially used to identify the state’s enemies would be directly against those principles.”

Based in Lafayette, Indiana

The statute cited by the Trump administration for expelling Khalil is very broad — and vague. I don’t think it will be struck down in its entirety, but surely permanent residents are entitled to know with some clarity what behaviors could get them kicked out of the country.

So I think the likeliest outcome is “unconstitutional as applied” to Khalil.

Living in fear

I spoke on Thursday to a university president who told me he was just advised to hire a bodyguard. He said he’d never seen so much fear in the world of higher education — that many college presidents are “scared to death” about the Trump administration cutting their funding, Elon Musk unleashing Twitter mobs on them, ICE agents coming on campus, angry email flooding their inboxes, student protests over Gaza and Israel, and worries about being targeted for violence. I was a higher education reporter two decades ago, when universities were widely admired in America, and so I asked this president — what went wrong?

He said presidents and professors had taken too many things for granted — they thought they’d always be seen as a “public good” benefiting society, but came to be seen as elitist and condescending toward regular Americans. And Americans hate a lot of things, but they really hate elites condescending to them. Now we are seeing a big reckoning for higher education — ideological, cultural, financial — driven by Donald Trump and the right.

Patrick Healy, introducing a conversation with M. Gessen, Tressie McMillan Cottom and Bret Stephens.

Just sayin’

Narcissism has a very high correlation with conspicuous consumption in an effort to boost social status and self-esteem. Narcissists are focused on the symbolic, rather than functional, importance of commodities, and the symbolism of the products they purchase is often used to compensate for fragile egos and fluctuating self-esteem.

William T. Cavanaugh, The Uses of Idolatry

Re-assessing

As I have said any number of times, I have voted for the American Solidarity Party in each of the last three election cycles. But in the 2024 election, I was beginning to feel some sympathy for the people who thought Trump was less bad than Kamala Harris in the forced binary choice too many voters feel.

I no longer have any sympathy for that position, although I’m obviously working with the benefit of hindsight: Ready, Fire, Aim — over and over again ad infinitum. This is no way to run anything, quite apart from the autocracy.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Sunday, January 12, 2025

America’s Puritan-Lockean synthesis

A few months back, I decided once again to subscribe to Touchstone magazine, a subscription I had allowed to lapse for many years.

The first issue to arrive I found disappointing,, but the second included Carlo Lancelotti’s America verus Europe, which advances the idea that the:

notion of a “delayed” American secularization stands in contrast to the views of many prominent European thinkers of the last century. Curiously, they also thought that America was “special” but in the opposite sense. They deemed the United States to be far more advanced than Europe in terms of a scientistic, utilitarian, individualistic, and materialistic worldview. For example, as early as 1943, when Simone Weil returned from New York to London a few months before dying, she wrote that the great danger threatening European Christianity was “Americanization,” by which she meant detachment from the past, which was slowly killing people’s ability to perceive the supernatural. The “Western” spirit of the Enlightenment “is found in America in its pure state and to the second power, and we are in danger of being devoured by it. . . . the Americanization of Europe would lead to the Americanization of the whole world.”

This view rings true to me, as does the idea that this outcome was baked into our founding by a “Puritan-Lockean synthesis.” But I’m still chewing on it, especially the thought of that founding synthesis, which I’m unprepared to expound. The whole constellation of critique is likely to reappear here in the future. Meanwhile, it appears to me that the article already is unlocked for the curious.

Something to chew on

It is a strange yet incontrovertible fact that, when God did take flesh, He in many ways (though certainly not all) revealed himself to be closer in spirit to the Tao of Lao Tzu then to God as conceived by the Hebrews at that time, even though the Hebrews had the revelation of Moses. This might be difficult to accept by those who are accustomed to thinking of Christ as the fulfillment of the expectation specifically of the Hebrews. Ancient Christian tradition, however, holds that Christ satisfied the longing of all the nations.

Hieromonk Damascene, Christ the Eternal Tao

American Pharisaism

I have wondered much that Christianity is not practiced by the very people who vouch for that wonderful conception of exemplary living. It appears that they are anxious to pass on their religion to all other races, but keep little of it for themselves …

…

It is my personal belief, after thirty-five years experience of it, that there is no such thing as “Christian civilization.” I believe that Christianity and modern civilization are opposed and irreconcilable, and the spirit of Christianity and of our ancient religion is essentially the same.

Charles Alexander Eastman, whose American Indian name was Ohiyesa. Quoted by Paul Kingsnorth in his 2024 Erasmus Lecture.

More of Kingsnorth’s Lecture:

What, actually, is spiritually beneficial about this “Western civilization”—or any civilization? After all, Babylon and Babel, Sodom and Gomorrah, were as civilized as the ancient world got.

To find out, we might hold up the stated values of our civilization against the famous list of seven deadly sins. The list was compiled in the sixth century by Pope Gregory I. He based it on an earlier list of eight passions, compiled by the fourth-century monk Evagrius Ponticus, which is still current in the Eastern Church. How is Western civilization doing today at fending off these sins?

Pride is celebrated everywhere—pride in nation, status, wealth, ethnic group, identity, religion. We have a month-long festival named for it. Greed is the basis of our economy. Along with envy, it is the cornerstone of the idol of our time, the universally worshiped god known as “economic growth.” If we were neither greedy nor envious, the economy would collapse in five minutes. Wrath is the fuel beneath the culture wars and all of our political factions. As for lust—find me a billboard or a film or a song or a brand of shoes that doesn’t piggyback on this most primal human passion. It is perhaps behind only gluttony in its ubiquity. Even sloth has been monetized. How else could something as oxymoronic as a “leisure industry” even exist?

Macho-Man Orthodoxy

There seems to be a surge of interest in the secular and the heterodox press, blogosphere and podcast worlds in the distinctly masculine flavor of Orthodox Christianity’s growth in the USA.

I’m happy that my parish has seen a surge in attendance and people joining. Our growth does skew toward young men, but I have a God-daughter who came on her own, and we recently added a single mom with two kids. A godson, older than me, came with his wife at first from dissatisfaction with his United Methodist church coupled with the ethnic tag on our diocese, which matched his ancestry!

But one particular recent article, in “secular” press, about the male-skewed growth of Orthodox Christianity, rang false more often than it rang true.

False notes:

  • tougher form of Christianity (a Priest lamentably said that, so I can’t blame the author)
  • They must fast, too … (fast from many foods, but not from all food)
  • puts emphasis on denial and pushing yourself physically (superficial and misleading; a good priest likely would tell someone going to extremes to lighten up because they’re missing the point)
  • the strict church (nobody’s monitoring compliance)
  • pushes them physically and mentally
  • masculine

These snippets are not so much false factually as false to my experience of Orthodoxy.

It has been notable since I entered Orthodoxy (or earlier), long before the present growth surge, that converts skewed male, and that if a whole family came in, it likely was the dad who instigated and led the conversion. People puzzled over the reason for that, but the idea of men consciously motivated by “more masculine” wasn’t front and center.

I doubt that it should be so today, but I’m not positive about that. My experience of the Orthodoxy faith is largely confined to one parish, which I’ve served as a tonsured Reader and de facto Cantor/Psaltis from my earliest days in the Church. In other words, I don’t get out much, but I wouldn’t agree that I need to get out more. Sampling other parishes is likely to prove superficial, and as they say “the plural of anecdote is not data.”

In that vein, these are the only two paragraphs that didn’t feel a bit “cringe”:

Father Timothy Pavlatos, who leads St Katherine Greek Orthodox Church in Chandler, Arizona, agrees that the “challenge” of the Orthodox church appeals to many young men.

“Orthodoxy is challenging in the physical sense too, and it requires a lot… they live in a world where it’s instant gratification and just take what you want, what you feel you want, what you think you need, Orthodoxy is the opposite of that, it’s denying yourself.”

The article emphasizes the sentiments of recent male converts, but Orthodoxy is capacious and somewhat disorienting for someone new to it. We (thinking back to myself 27 years ago) ask dumb questions and utter dumber opinions. To the degree that men are interested in Orthodoxy as a kind of spiritual testosterone, promoting distinctly masculine growth, I foresee them dropping out when the reality dawns on them.

We all, converts from other Christianities or not, bring baggage into the Church, and the doors shouldn’t be closed to those kinds of baggage but open to my kind. The important thing is whether a convert wants to conform his (or her) life to Christ through the life of the Church, and is prepared to renounce and repent of un-Christlike opinions along the way.

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Friday, January 10, 2025

Trump 47

I’m leading with Trump because his coronation is imminent and I’ve encountered a few unfamiliar worthy “takes” on him.

The Solzhenitsyn test

In his 1970 Nobel lecture, Aleksandr Solzhenitsyn said, “You can resolve to live your life with integrity. Let your credo be this: Let the lie come into the world, let it even triumph. But not through me.” The problem presently before the United States is that the Trump administration will be staffed in its upper reaches by political appointees who, without exception, have failed this test.

To get their positions, these men and women have to be willing to declare, publicly if necessary, that Donald Trump won the 2020 election and that the insurrectionary riot of January 6, 2021, was not instigated by a president seeking to overturn that election. These are not merely matters that might be disputed, or on which reasonable people can disagree, or of which citizens in the public square can claim ignorance. They are lies, big, consequential lies that strike at the heart of the American system of government, that deny the history through which we have all lived, that reject the unambiguous facts that are in front of our noses. They are lies that require exceptional brazenness, or exceptional cowardice, or a break with reality to assert.

…

Whatever the defenses they come up with, however, the senior appointees of the Trump administration will have to enter public service having affirmed an ugly lie, or several. No matter what other qualities they have to their credit, that will remain with them. That, in turns, means that we can never really trust them: We must always suppose that, having told an egregious lie to get their positions, they will be willing to tell others to hold on to them. They can have no presumption of truthfulness in their government service.

That in turn will change them fundamentally. In Robert Bolt’s marvelous A Man for All Seasons, Sir Thomas More explains to his daughter why he cannot yield to Henry VIII’s demand that he declare the king’s first marriage invalid, allowing Henry to marry Anne Boleyn, and hopefully get the male heir the kingdom desperately needs. More knows that that declaration is in the public interest. He also knows that his refusal will sooner or later lead him to the execution block.

When a man takes an oath, Meg, he’s holding his own self in his own hands. Like water. And if he opens his fingers then—he needn’t hope to find himself again.

To land a top job with Donald Trump, you have to open your fingers. It is, as Solzhenitsyn suggested, the end of your integrity.

Eliot A. Cohen, The Solzhenitsyn Test

The imbecilic clown show 1/6/21 was the least of it

We use “January 6” as a shorthand to talk about what Trump did after losing the 2020 election, but it is important to understand—and I think historians will agree about this—that the imbecilic clown show at the Capitol was the least important and least dangerous part of that episode. Trump’s attempt to suborn election fraud—which is what he was up to on that telephone call with the Georgia secretary of state on January 2, 2021—was the more serious part of the attempted coup d’état. Some coup-plotters are generalissimos who just march their troops into the capital and seize power, but many of them—many of the worst of them—take pains to come up with some legal or constitutional pretext for their actions. Often, the pretext is an emergency, as it was with Indira Gandhi, Augusto Pinochet, the coup that brought Francisco Franco to power, etc. You’ll remember that Donald Trump called for the termination of the Constitution as an emergency measure: “A Massive Fraud of this type and magnitude allows for the termination of all rules, regulations, and articles, even those found in the Constitution,” Trump wrote in his trademark kindergartner’s prose. “Our great ‘Founders’ did not want, and would not condone, False & Fraudulent Elections!”

John Adams knew the secret in the heart of democracy: a death wish. “There never was a democracy yet that did not commit suicide,” he wrote. And so the American people, in their belligerent stupidity, have again given the awesome power of the presidency to the man who attempted to overthrow the government the last time he was entrusted with that power. Trump has, of course, promised to pardon those who carried out the violence and chaos of January 6, which is no surprise: The riot was conducted on his behalf, and that is the kind of riot he likes. His contempt for the law is utter and complete, and the only law that he honors is the one inscribed on his heart: “I should get whatever I want.”

Kevin D. Williamson

Cheap date

Trump is the CCP’s cheapest date: Trump is scrambling to save TikTok. He’s filed an amicus brief to the Supreme Court asking them to treat him like he’s already president and to stop this terrible ban of his favorite piece of Chinese spyware. As The Wall Street Journal editorial board puts it: “The brief is extraordinary in several ways, none of them good.”

As background, Trump was against TikTok until. . . TikTok investor Jeff Yass and his wife Janine dropped about $100 million into Republicans in recent years. And then, what do you know, he’s all in for TikTok! Trump asked the Supreme Court not to act all sus on TikTok’s rizz.

Shadow president Elon Musk has deep business entanglements with China, so it’s a given he’s going to be compromised on this. But Trumpo—Mr. CHYNA—made nationalism his whole thing. And all it took was one Republican donor with cash, but not even that much for China, to continue the colonization of teenage American minds through the infectious disease known as TikTok. Democrats at least genuinely believe in the CCP. Like, they prefer it on an intellectual level. Republicans don’t; they’re just for sale, and cheap.

Meanwhile, the White House confirmed this week that a ninth American telecommunications firm has been hacked by China. Per the AP: “Though the FBI has not publicly identified any of the victims, officials believe senior U.S. government officials and prominent political figures are among those whose communications were accessed.” China just reads all our texts and no one even cares. To explain this in a way you TikTok-addled people might understand: America is the unconscious patient in surgery, and our lawmakers are the surgeons and nurses doing a viral dance around our slack-jawed body.

Nellie Bowles. Remember: This is part of Bowles’ weekly sardonic news wrap-up. Take it seriously, not literally.

Simon won his bet with Ehrlich

Be it remembered that Julian (“The Ultimate Resource Simon, in my younger lifetime, made a wager with Paul (“The Population Bomb”) Ehrlich about what would happen to five key commodity prices over the period of the wager. Ehrich predicted that the prices would rise, Simon that they would fall.

As I read The Ultimate Resource, I thought “surely this is some very clever sophistry.” But Simon won the wager. All five commodities fell in real price.

Infinite growth in a finite world still seems impossible (though Simon probably would say the world isn’t finite in any economically significant way because of human ingenuity). There’s also the matter of externalities, about which “human ingenuity” seems kind of cavalier.

But Simon won the wager. That’s not nothing, and it doesn’t fit the left narrative.

Northstar

Dreher proposed the best way forward for the Republican Party when he wrote Crunchy Cons. In case anyone has forgotten the manifesto, here it is again in brief:

* Conservatism should focus more on the character of society than on the material conditions of life found in consumerism.
* Big business deserves as much skepticism as big government.
* Culture is more important than politics and economics.
* A conservatism that does not practice restraint, humility, and good stewardship—especially of the natural world—is not fundamentally conservative.
* Small, local, old, and particular are almost always better than big, global, new, and abstract.
* Beauty is more important than efficiency.
* The relentlessness of media-driven pop culture deadens our senses to authentic truth, beauty, and wisdom.
* The institution most essential to conserve is the traditional family.

Live Not by Lies From Neither the Left Nor Right (Front Porch Republic)

This is the version of Rod Dreher that first caught my so favorable attention. I’m keeping a wary eye on the current version.

UBI

→ UBI really doesn’t work: It pains me to write this. But yet another study was published that shows universal basic income (UBI) doesn’t work.

Researchers gave $500 a month to a group of California households and compared them to a control group who received no money—quite the short straw to draw. The households that received the stipend ended up only $100 richer and actually purchased more cigarettes. So basically, UBI makes people French. They found that UBI had no positive effect on psychological or financial well-being. It didn’t even improve food security. Except that cigarettes make it so you don’t need lunch, so I guess food security is relative.

I was hoping universal basic income would become a reality nationwide. Then I could pursue my true passions: horseback riding, debutante balls, and cyberbullying.

Nellie Bowles, TGIF

Title IX

The entire point of Title IX is to prevent discrimination based on sex. Throwing gender identity into the mix eviscerates the statute and renders it largely meaningless.

Chief Judge Danny C. Reeves of the Eastern District of Kentucky, rejecting the Biden administration’s novel interpretation of Title IX through federal rule-making.

First-world problems

The FBI has issued a formal warning to sports leagues about organized robberies of professional athletes. Since September, nine pro athletes have had their homes broken into, including Kansas City Chiefs stars Patrick Mahomes and Travis Kelce, Dallas Mavericks guard Luka Dončić, and Bengals quarterback Joe Burrow. According to the FBI, organized crime groups from South America have used high-tech surveillance and hacking methods to spy on athletes and disable their security systems. (It also helps to know when a team is playing an away game.)

Madeleine Kearns, The Free Press

Terrifying Parenting advice

What answer did writer Fyodor Dostoevsky give a concerned mother about how to teach her son the difference between good and evil? “His answer both eased my anxiety and terrified me,” Vika Pechersky wrote for Christianity Today. “On the one hand, Dostoevsky gives simple advice to a set of very complex questions. There is no need to master elaborate philosophical systems and social theories to teach my children the meaning of good and evil. According to Dostoevsky, people have a natural yearning for truth, and this yearning comes to our aid in the work of parenting. Herein lies the terrifying part, for the work of parenting starts with my own self—my love of truth, rectitude, goodness of heart, freedom from false shame, and constant reluctance to deceive. I have to embody the love of truth and goodness and live them out in my daily life if I want to teach my children to love what is good.”

Happy New Year From The Dispatch!

In my anecdotal experience, he’s right.

AI Update

I am, relatively speaking, a grouch about AI, so I’m happy to pass along the bad news.

AI is losing money faster than any technology in human history.

I was stunned when OpenAI said it would charge $200 per month for an AI subscription.

That adds up to $2,400 for a full year. Who pays that much for a chatbot?

But the story gets crazier. OpenAI CEO Sam Altman now admits that the company still loses money at that price—the cost of providing AI to premium subscribers is more than $200 per month.

Ted Gioia

Traffic congention

An online forum was getting slower and slower, and users were complaining. An investigation found that the traffic was not coming from users.

Dennis Schubert, who discovered this, shared his irritation in a testy post:

Looks like my server is doing 70% of all its work for these fucking LLM training bots that don’t to anything except for crawling the fucking internet over and over again.

Oh, and of course, they don’t just crawl a page once and then move on. Oh, no, they come back every 6 hours because lol why not. They also don’t give a single flying fuck… [about making] my database server very unhappy, causing load spikes, and effective downtime/slowness for the human users.

I guess this is the new role for human beings in the digital economy. We teach the bots how to replace us.

Those greedy bots will come back again in a few hours—they always do. So get busy and start posting.

Ted Gioia again.

Why would anyone want to read that?

AI F1 A -FRIEND of mine who sings the praises of AI has suggested that I might farm out Touchstone fundraising letters to Al or perhaps even have it write an article or two for the magazine. What could I say? I shook my head in silence. Failing to catch my meaning, he assured me that improvements to Al over the past year have it writing at a professional level.

“So what?” I said. “Why would anyone want to read it?”

“Because,” he said, “it writes well.”

Again I said, “So what?”

I have all but given up trying to explain my opposition to Al to those who seem to think that, if Al can be programmed to mimic the best writing of which men are capable, then why wouldn’t I want to use it? I tell them that I presume Al is now every bit as capable as they say and will be doubly so six months from now. And still I say, “So what?” And still they earnestly try to convince me that Al writes every bit as well as I just conceded it does.

My friend is a Formula 1 racing fan, so I tried a new angle: “I am certain that if they took the men out of the cars (and the pit crews out of the pits), Al drivers could churn out better lap times than their human counterparts every time.”

He found my suggestion ridiculous. “Who would want to watch that?”

-J. Douglas Johnson, Touchstone magazine, January/February 2025

Patience takes a lot out of you

His father said, “Kindness takes more strength than I have now. I didn’t realize how much effort I used to put into it. It’s like everything else that way, I guess.” … “Maybe I’m finding out I’m not such a good man as I thought I was. Now that I don’t have the strength—patience takes a lot out of you. Hope, too.”

Marilynne Robinson, The Gilead Novels (I can’t way which Gilead novel; I have a Kindle version including all three.)

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Thursday, 12/19/24

Huzzah for the new Tory leader!

The thing that drove me crazy was seeing how the lives of young gay, sometimes autistic, children were being destroyed on the altar of trans activism … and meeting young people who had effectively been sterilized. It’s horrific,” –

Kemi Badenoch, the new British Tory leader, on child sex reassignment. Via Andrew Sullivan.

Long-term forecast: deja vu

The resentment over the expulsion of Stephen Kappes as chief of the clandestine service was ferocious. Kappes, an ex-marine and former station chief in Moscow, represented the very best of the CIA. In partnership with the British intelligence service, he had only recently played a leading role in a triumph of intelligence and diplomacy by persuading Libya to abandon its long-running program to develop weapons of mass destruction. When he questioned Goss’s judgment, he was shown the door. The new director surrounded himself with a team of political hacks he had imported from Capitol Hill.

Tim Weiner, Legacy of Ashes

If you think Team Trump values competence over sycophancy, you haven’t been paying attention.

Destruction — creative or not

On the other side of the Channel, the mass protests of the London taxi drivers both expressed and contributed to the Brexit mood. This was a fight for economic sovereignty by highly trained professionals against the threat posed by foreign ride-hailing firms that rely on map software, U.S. military satellites, and the subsistence drivers of the gig economy. Essentially, Uber created a system of labor arbitrage to sidestep and nullify local control.

Matthew B. Crawford, Why We Drive

(Crawford is talking about Uber/GPS displacing London Cabbies, who take years learning every street in London by heart in order to be licensed.)

Shorts and Wordplay

The inability of some critics to connect the dots doesn’t make pointillism pointless.

Georges Seurat

Notes to self: Don’t take criticism from someone you wouldn’t take advice from.

Steve Brady on micro.blog, though I doubt that it’s original with him.

If people never did silly things nothing intelligent would ever get done.

Ludwig Wittgenstein (Sounds like the Lord of Spirits guiding principle.)

… the eerie, vaguely-writing-flavored products that programs like ChatGPT generate ….

Phil Christman, Does Teaching Literature and Writing Have a Future?

Trump is history in a golfcart

Ross Douthat (who’s pretty sure he stole it but can’t remember from whom)

There is nothing that I may decently hope for that I cannot reach by patience as well as by anxiety.

Wendell Berry

Trump’s super power has always been to get his opponents to bust norms in the name of shutting him down.

Nick Gillespie

Your life is not about you.

Bp. Robert Barron, quoted by Molly Worthen

It was a pleasure to have dinner the other night with Governor Justin Trudeau of the Great State of Canada.

Donald Trump.

Trump Tells Trudeau He Won’t Annex Canada if They Admit Their Bacon Is Just Ham.

The Babylon Bee

[T]he idea that Russia always wins wars of attrition may have exceeded its expiration date.

Andrew Sullivan

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.