Tag: power

Monday, 8/11/25

The New, Improved, Bureau of Labor Statistics

I’m not naive enough to think there exists such a thing as a non-ideological, neutral economic statistics human. So the idea that they would goose numbers to hurt Trump isn’t crazy to me, at all. But we do know that a Trump sycophant replacement will push this to new heights. We all know they’ll be technically worse. Numbers will be displayed to produce the letters M-A-G-A. The unemployed will be renamed New Golfers, as in, “The number of New Golfers this quarter is soaring.” Inflation? Rebranded as Patriot Growth. Rising gas prices? That’s Freedom Fuel demanding a premium. The only percentage allowed under the new jobs guy is 100 percent. A market crash is finally, a buying opportunity for American citizens, you are welcome. By Q3, the Bureau of Economic Analysis will be headquartered inside a Bass Pro Shop. Every press conference from the new Fed Chair will begin with, “Now I’m no expert, but. . . ” Jobs numbers are whatever you want them to be. Job numbers are a feeling.

Nellie Bowles

All she needs is a few more randomly-capitalized words and bangs to have the Trumpian rhetorical style down pat.

Power for power’s sake because … power

Megan McArdle from the Washington Post is a frequent guest on the Dispatch podcast. Recently, she helped unpack how people have seen elite hypocrisy and drawn the conclusion that there are no real norms, no truth, and have thereby greenlighted Trump who nowadays abandons all pretext of virtue, all gestures at norm-keeping. For instance, he doesn’t want redistricting in Texas because of apple pie, motherhood, the flag, and cute little furry things, but because “we’re entitled to five more seats in Congress.”

The relevant YouTube discussion starts here. My favorite, fructifying observation was about the “complete liberal takeover of the institutions that were in charge of deeming which hypocritical arguments counted.”

Enjoy.

The ruined landscape of our constitutional democracy

Andrew Sullivan was on fire Friday. He notes that Trump is “psychologically incapable of understanding anything but dominance and revenge, with no knowledge of history, crashing obliviously and malevolently through the ruined landscape of our constitutional democracy.” More on that at the end.

Meanwhile, the more granular indictment:

  • “what were only a few years ago obviously impeachable offenses are now simply known as the Trump administration.”
  • On the “emergency” he inherited from Biden: “A failed previous presidency, wars fought by other countries in other countries, subsidies for green energy, 2.7 percent inflation, and a trade deficit not much different than in the past few decades: if this amounts to a “national emergency,” then an emergency is a permanent condition, and the president can rule by fiat from here on out.”
  • “Resist and he’ll ruin you. He’ll destroy your law firm’s business; he’ll stop that corporate merger you want; he’ll put a tariff on your company; he’ll launch a DOJ investigation into you; he’ll get you fired for doing your job in government faithfully; he’ll sue you if you print something true about him; and if you’re a federal judge and rule against him, he’ll sic an online mob, and maybe a real mob, onto you. He has done all these things this year — and openly celebrated them.”
  • “only in police states do governments deploy masked anonymous armed men — now with no age limits! — patrolling the streets with the power to arrest and detain.”

Summing up:

This very Greek tragedy — conservatives killing the Constitution they love because they hate the left more — is made more poignant by Trump’s utter cluelessness: he doesn’t even intend to end the American experiment in self-government and individual freedom. He isn’t that sophisticated. He is ending it simply because he knows no other way of being a human being. He cannot tolerate any system where he does not have total control. Character counts, as conservatives once insisted, and a man with Trump’s psyche, when combined with his demagogic genius, is quite simply incompatible with liberal democratic society. Unfit.

We knew damn well he was a snake before we took him in. I have a lot of sins to repent of in my life, but even once voting for Donald Trump isn’t among of them. If you voted for him because you hated the left more, you may need to take stock.

Donald Trump is Allan Brooks

How exciting! I came up with this metaphor on my own!: “Donald Trump is Allan Brooks. His cabinet, department heads and other lackeys are his ChatGPT.”

You didn’t “have to be there,” but you do need to know that Allan Brooks is a guy who ChatGPT led to the brink of insanity by playing sycophant to his increasingly delusional ideas over something like 300 hours of chat (chronicled in the story at the hyperlink).

Redistricting

I haven’t written a great deal about the effort of Texas Republicans to redistrict their state in the middle of a decade (that is, without any new formal census data for justification). In case you have been living in a cave, the Republicans are hoping to tease five more Republican district out of Texas, which would virtually assure Republican control of Congress after the 2026 congressional elections.

I admit that my impression was that this was completely abnormal and probably there was some constitutional provision that tied congressional redistricting to the decennial censuses so as to make it unconstitutional. I have now gone looking for that provision, having more than a passing acquaintance with the constitution, and I don’t see any such provision within the amount of time I was willing to spend looking for it.

Republicans in Texas have so often flaunted disregard for decency, truthfulness, and norms in general, that not being a Texas resident, I’m going to try to bite my tongue on this latest round of norm-breaking.

But now our shape-shifting Vice President has visited Indiana, reportedly urging us to redistrict before the 2026 elections as well. I’m pleased to report that the idea got a surprisingly cool reception from our Governor, which I ardently hope will continue.

I find consolation, contemplating these norm-breakers, in the thought that the way you get more “red” congressional districts by legislative fiat is by spreading the state’s Republicans over more districts, decreasing the margin in each district. If the US remains negative on Trump in November, 2026, the redrawn districts are likelier to swing Democrat than if they had fewer red districts with fatter margins.

I say that not because I want Democrats to win, but because I want Trumpists to lose. And Donald J. Trump has a pretty solid record of fouling up the electoral chances of Republicans downticket and in off-years (can you say “Herschel Walker”?).

Man bites dog

A retired lawyer, I subscribe to the “Short Circuits” blog which gives, um, short accounts of cases in federal circuit courts. For instance:

Boyle County, Ky. sheriff’s deputy is sentenced to over nine years for using excessive force on arrestees and lying to cover it up. DOJ (2024): When we looked at his phone, we found that he likes to brag about beating people up and take photos of injuries he caused to share with buddies. Sixth Circuit (unpublished): Conviction affirmed.

By the way: criminal prosecution of rogue police is too rare. I suspect there was a racial element in the excessive force; else the United States Department of Justice wouldn’t get involved in a Kentucky police matter.

Another example of the blog’s terseness:

Las Vegas firefighter sues the city for sex- and race-based discrimination. The case goes to a jury, which finds (1) that the firefighter was treated offensively, but not because of her race or sex, and (2) that the firefighter was not retaliated against for reporting the offensive incident. Despite finding no basis for liability, the jury awards the firefighter $150k in damages. District Court: Okay jurors, I just want to clarify that you’re all agreed there was no retaliation or race-/sex-based discrimination. Jurors: That’s correct. District Court: Judgment for the city, no damages. Ninth Circuit: Sounds about right.

Terser still:

Tenth Circuit: We held off on deciding this case about gender-transition procedures for minors until the Supreme Court decided Skrmetti. And, well, the Supreme Court decided Skrmetti.

For Love of Sentences

Frank Bruni includes this observation in this week’s column:

  • In The New Republic, Virginia Heffernan observed that the prevalence of women in Trump’s cabinet wasn’t a blessing, given the women: “Like middle-aged Manson girls, Pam Bondi, Tulsi Gabbard, Linda McMahon and Kristi Noem take orders from a supremely nasty felon. But they have vile streaks all their own. The vileness blends their private and public actions in a filthy smoothie.” (Amy S. Parker, Evanston, Ill., and Maureen J. O’Connor, Sacramento, Calif.)

The rest of his choices are non-political and can begin a closing palate-cleanser:

  • In The Washington Post, David Von Drehle paid tribute to the musical satirist Tom Lehrer, who died last month: “A mathematical prodigy from a wealthy family with a fondness for the light comic operas of Gilbert and Sullivan, Lehrer was to social criticism what Cole Porter was to sex — proof there is no better way to say the unsayable than with witty rhymes and toe-tapping rhythms.” (Uschi Wallisser, Stuttgart, Germany)
  • And George F. Will bemoaned the ubiquity and vagueness of a four-letter word: “Having no fixed meaning, ‘vibe’ cannot be used incorrectly. So, it resembles the phrase ‘social justice,’ which includes a noun and a modifier that does not intelligibly modify the noun.” Will added: “Shakespeare used 28,827 different words without resorting to ‘vibe.’ He could have written that Lear gave off a bad vibe while raging on the heath, and that Falstaff’s vibe was fun. But the Bard did as well as he could with the limited resources of the Elizabethan English he had.” (Cheryl Hanschen, Jackson, Mo., and Grace Sheldon-Williams, Los Angeles, among others)

Frank Bruni’s For Love of Sentences. He had several more good ones, but I thought I’d be skirting copyright laws if I quoted all of them.

Bruni’s Love of Sentences follows his main weekly opinion piece, which this week pointed out that Sydney Sweeney is a remarkably good actress — a scene-stealer from bigger names, even.

Given Bruni’s examples, I may never be able to confirm this for myself, despite the lass being easy on the eyes, because the characters he describes her portraying are exactly the nasty or disturbed sorts I’ll turn off if I stumble onto them, and won’t begin watching if forewarned.

Things AI taught me this week

Did you know that the word “blueberry” included the letter “b” three times? Neither did I, but ChatGPT 5 is on top of it.

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

Trumpism can be seen as a giant attempt to amputate the highest aspirations of the human spirit and to reduce us to our most primitive, atavistic tendencies.

David Brooks

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite social medium.

Sunday, May 11, 2025

Christians in politics

The lure of power

Cal Thomas and Ed Dobson, who had been Falwell’s chief lieutenants in the Moral Majority, published a book questioning not just the efficacy of political action but the righteousness of the enterprise. In Blinded by Might they argued that in the process of trying to win elections conservative Christians had been seduced by the lure of power. What had begun as an effort to restore Christian values to the nation had degenerated into an unbridled partisan struggle, creating an atmosphere in which it was assumed that Democrats could not be Christians and that Bill and Hillary Clinton were the Antichrist.

Frances Fitzgerald, The Evangelicals

So far as I can tell, this continues in full force except that the “Christian” bona fides of the Christian right are becoming ever more dubious.

The need for limits

Localism is modest … and in its modesty it is largely indifferent to the divisions that animate citizens who may hate each other but otherwise share the first premise of the modern age, which is that limits are there to be broken. When the success of the economy depends on perpetual growth fueled by boundless consumption, and the legitimacy of the state depends on a receding horizon of social progress fueled by an ever-expanding list of rights, “modest hopes” are obscene. Simply living as you should, without lending your energies to the machinery of progress, can be a mortal threat to the way things are.

… [I]f there is any such thing as an “ideal regime” it is the peasant village, “a gathering of human families for the sake of endurance across the harsh terrain of mortal life”. But many kinds of actually existing regimes have room for such gatherings, and our proper aim as citizens is not to transform the empires of progress into the Shire. Our business is not with ideals. We have a basic interest in existing institutions that support material life and in their competent management; beyond this realm of “normal politics,” we need not concern ourselves.

… Radner mentions the book of Ecclesiastes as the “scriptural ballast” for his political theory, and calls it “that most political book of the Bible.”

Adam Smith, reviewing Ephraim Radner, Mortal Goods. My copy of Mortal Goods was delivered yesterday and is near the top of the stack to read.

American Christianity

False binary

Christianity as we see it in eighteenth-century Britain or twenty-first-century America is not Christianity as it has always been, and the more fundamental changes may not be those that the received history of religion narrates. The cultural formations of western Christianity, growing as they do in good part from binary, Protestant-Catholic debates, can be thrown into stark relief, for instance, when studied in comparison to that much neglected third term in Christendom: the Eastern Orthodox churches from which Rome severed itself nearly half a millennium before the Reformation, charting a course for Western Christianity wed to rationalism and enamored of individual authority, whether papal or personal.

Lori Branch, Rituals of Spontaneity.

I don’t recall any other non-Orthodox (so far as I know) writer who doesn’t reflexively fall into the trap of treating the Eastern Orthodox as the schismatics, Rome as the orthodox continuation.

Cooties

“There never was a time when it was so much abused, when its simple narrations were so much perverted, and when its true and more important uses were so completely overlooked in following fanciful theories and false deductions; and such as seriously threaten the interests of Protestant Christianity.” [Professor David R. Kerr of the United Presbyterian Theological Seminary in Monmouth, Illinois] warned students to beware of two “fanciful theories”: the “Mercersburg theology” taught by Philip Schaff and John Williamson Nevin, which appeared to depart from traditional Reformed views of the sacraments and of church history, and the Oxford Movement, a group of High Church Anglicans whose writings in the 1830s and 1840s gave birth to Anglo-Catholicism. These errors could not be countered merely with scripture, Kerr argued, but required careful attention to church history, which alone could “correct the gross perversions and false glosses.”

Paul J. Gutacker, The Old Faith in a New Nation

As a Protestant Calvinist, I loved the Mercerburg theologians, who translated the Church Fathers, and was fascinated by the Oxford Movement. Considering where I’ve ended up, I guess it is no surprise that my favorite 19th century protestants, those of catholic leanings, had cooties in the eyes of evangelical sectarians.

Secularizations

After he had twice visited the United States in the 1930s, Dietrich Bonhoeffer wrote a perceptive essay contrasting Christian development in America with parallel developments in the parts of Europe most directly shaped by the Protestant Reformation. His assessment included an observation that was as shrewd in its comparative wisdom as it is relevant for the themes of this book: “The secularization of the church on the continent of Europe arises from the misinterpretation of the reformers’ distinction of the two realms [of church and society]; American secularization derives precisely from the imperfect distinction of the kingdoms and offices of church and state, from the enthusiastic claim of the church to universal influence in the world.” What Bonhoeffer saw has been described with other terms here: The key moves in the creation of evangelical America were also the key moves that created secular America.

Mark A. Noll, America’s God

Why smart atheists admit they’re cultural Christians

At the same time, you hold all sorts of Christian assumptions about the world, even if you do not believe in God. It is clear to you that there are such things as human rights, such that a certain level of dignity belongs to all people simply because they are members of the human race, and laws and customs should reflect this in practice. You reject polygamy. You believe in limitations on the power of the state and that the rule of law is essential to a healthy society, whereby the rex (king) is always subject to the lex (law). You think those with much should provide for those with little, whether this is expressed through a redistributive state, charitable giving, or both. You affirm the fundamental equality of all people before the law. You abhor slavery. You do not seek to justify inequalities in wealth or status seek to reduce them.

You think the central unit in human relations is the self, the sovereign individual, rather than the group to which the self belongs. You think all people are equally endowed with free will, reason, and moral agency. Humility in others is more attractive to you than pride. Love is more appealing to you than honor. You think colonialism is morally problematic, and that those who have benefited from it have obligations (however defined) to those who did not. You think of time as an arrow rather than a wheel: you believe that we are gradually making progress toward a better world rather than declining from a previous Golden Age or recurring in an endless series of cycles, and as such you would think “behind the times” is an insult and “ahead of her time” is a compliment. You admire people who forgive their enemies. You long for transcendence and are likely to describe yourself as spiritual, open to the supernatural, and even as praying sometimes. Even if the God of Abraham is dead to you, your language, legal framework, moral imagination, and sense of self are all haunted by his ghost.

Andrew Wilson, Remaking the World.

Penitence

The prayer of penitence leads us to reflect critically on our own lives. If it is uttered sincerely, it leads us to repent in humility, not just of particular wrongs we have done, but of our whole shameful and degraded state of being. The paradox is that, far from leading to lethargy or despair, such penitence brings a new kind of strength. Sexual sin is never merely sexual, but always has motives that are rooted in the passions—whether the need to be loved, or the lust for domination, or the desire to prove oneself attractive, or any of a dozen other motives that come readily to mind.

Healing Humanity

What fundamentalists and higher critics share

I’ve quoted this before, probably multiple times, but it’s so very perceptive:

Both the fundamentalist and the higher critic assume that it is possible to understand the biblical text without training, without moral transformation, without the confession and forgiveness that come about within the church. Unconsciously, both means of interpretation try to make everyone religious (that is, able to understand and appropriate scripture) without everyone’s being a member of the community for which the Bible is Scripture.

Stanley Hauerwas, Resident Aliens.

I’ve also echoed it when I’ve noted that people who don’t like Christianity cherry-pick hard passages, read them like fundamentalist literalists, and then object at how absurd the Scriptures are.

Cosmologies

The Copernican/Galilean worldview, that is the heliocentric worldview and its further development into our modern cosmology of galaxies and nebulas and black holes has two important aspects. It is an artificial vision and it is an alienating vision. It is artificial in the strictest sense of “art” or “techne”. It is a technical vision because we cannot experience this vision without technology, without telescopes and other apparatuses …

[T]he telescope and microscope are self-effacing artifices, they attempt to replace the eye, to convince us that they are not artificial but are more real than the eye. It is not only the physical gesture of looking at the world through a machine that demonstrates the radical change, though this is symbolic enough, but it is the very fact that people would do that and come to the conclusion that what they saw through these machines was truer than how they experienced the world without them. Yet the great revolution is not simply a technical rectification as it is presented by some today, it is not only that technically speaking we used to believe the earth to be a flat disk at the centre of the cosmos, and now we know the earth to be a big ball of water and dirt swirling around a giant nuclear reactor at the centre of our planetary system. The change happens in the very core of what Truth is, it is a change in the priority of knowledge, a change in what is important to us as human beings. That is the change. In a traditional world, all of reality is understood and expressed in an integrated manner. We describe phenomena in the manner we experience it because what is important is not so much the making of big mechanically precise machines that will increase our physical power, but rather the forming of human beings that have wisdom and virtue. The resistance to the heliocentric model was a desire to “save the phenomena”, the desire to express the world as we experience it because this expression must remain connected to how human beings live their lives and interact with God and their fellow men. So by projecting ourselves out through our machines into an physically augmented world, we “fall” into that materiality, we inevitably live in a more material and materialist world. And this is modern history itself.

What proceeds from this is my second point, which is that modern cosmology is not only artificial, but it is alienating, it moves Man away from himself. Once Man accepted that what he saw through his telescopes and microscopes is more real than his natural experience, he made inevitable the artificial world, he made inevitable as its end the plastic, synthetic, genetically modified, photoshopped, pornographic, social-networked reality we live in.

Jonathan Pageau, Most of The Time The Earth Is Flat.

I enjoyed re-reading this after eleven years and am enjoying (not quite as much) the three other articles Pageau wrote defending ancient cosmology (over “scientific” cosmology).

More:

In 1922 fr. Pavel Florensky wrote an article in his “Imaginary Values in Geometry” in which he attempted to use the general theory of relativity to show that considering the relativity of motion, one could develop a perfectly coherent mathematical model in which the Earth is the reference of motion. This model would in fact correspond to Ptolemy’s cosmological descriptions. This article was one of the reasons the Communist State gave for his trial and execution, a dark irony considering the usual “violent religion” vs. “enlightening science” rhetoric we are taught in primary school regarding Galileo’s censorship.

Jonathan Pageau, Where is Heaven?.

Ah! A kindred spirit! I long thought that Copernicus had the scientific advantage over Ptolemy because his scheme was more parsimonious, but that Ptolemy was coherent, too. The way it gets taught, though, is that Ptolemy was wrong and we know better now.

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Tuesday, 8/6/24

The Left

Cynics

Two years ago, Democratic outfits spent money in GOP primaries on ads designed to help crank populist candidates prevail over more formidable mainstream opponents. “Cynical” doesn’t begin to describe the mindset of liberals who routinely warn voters that MAGA Republicans are a threat to democracy and then quietly spend millions of dollars to help those same Republicans advance to the general election.

Nick Cattogion, The Nuclear Option – The Dispatch

Bait and switch, not “slippery slope”

Recall that gender ideology was never sold to the American people. Parents were sold on “inclusivity.” Gender ideology itself was sold to their grade-school kids. This was another of the Left’s “bait-and-switch” maneuvers, and it succeeded so well, the gender ideologues had essentially a decade’s head start on American parents.

Metaphors matter. They can elucidate, but they can also elide and confuse. For a long time, the conservative metaphor for the Left’s tactics has been “slippery slope.” It’s a bad metaphor. It suggests that radical efforts to harm American families are all just the result of the gravitational pull of the earth, or the inevitability of logical progression. That isn’t the case. The tactics used against American families are far more clever. And they invariably involve a “Bait and Switch.” Sell the American people on a principle we can all agree on: “inclusivity,” “tolerance” and “anti-bullying.” Then, smuggle in an entirely different program under its name. That is how gender ideology ended up part of the mandatory “anti-bullying” curriculum, as opposed to the “sex education curriculum,” which is subject to parental opt out.

Abigail Shrier, California’s New Law Lets Schools Keep Secrets from Parents

I like the bait-and-switch framing, which I think reflects the intentions of the core gender ideologues.

Grifters gonna grift

GLAAD Paid For CEO’s Lavish Spending, Documents Reveal – The New York Times

Kamala’s Lawfare against conservatives

We keep looking for an issue, any issue, on which Kamala Harris differs with the Democratic left, but we keep coming up empty. That includes her party’s use of lawfare against political opponents, as an episode while she was California Attorney General reminds us.

Ms. Harris made headlines a decade ago by threatening to punish nonprofit groups that refused to turn over unredacted donor information. She demanded they hand to the state their federal IRS Form 990 Schedule B in the name of discovering “self dealing” or “improper loans.” The real purpose was to learn the names of conservative donors and chill future political giving—that is, political speech.

…

Free-market nonprofits challenged the Harris dragnet, suing the AG’s office in a case that went to the U.S. Supreme Court. In Americans for Prosperity Foundation v. Bonta in 2021, the High Court ruled 6-3 that the AG’s disclosure demand broke the law. The Court pointed out that a lower court had found not “a single, concrete instance in which pre-investigation collection of a Schedule B did anything to advance the Attorney General’s investigative, regulatory or enforcement efforts.”

The Court said California’s claim that it would protect donor information lacked credibility, since during the litigation plaintiffs discovered nearly 2,000 Schedule B forms “inadvertently posted to the Attorney General’s website.” It noted that the petitioners and donors faced “threats” and “retaliation.”

The Supreme Court said Ms. Harris’s policy posed a risk of chilling free-speech rights, and it cited its 1958 NAACP v. Alabama precedent, which protected First Amendment “associational” rights. Ms. Harris is citing her experience as state AG as a political asset, but the Bonta case is a warning to voters that she’s willing to use the law as a weapon against political opponents.

WSJ, Harris and the First Amendment

The Donald

The Low Road

The outrageousness of Trump’s remarks at the National Association of Black Journalists’ annual convention on Wednesday afternoon reminded everyone that Trump will always choose the low road of bigotry and smarmy insinuation over any kind of debate about ideas or policy. This is a man who launched his political career by suggesting, without evidence, that the country’s first black president held the office illegitimately because he was born abroad and therefore not a true American.

Damon Linker

Trump’s Shtick

Can Mr. Trump shift gears? He grew up, as I did, watching “The Ed Sullivan Show.” I’m sure it was on every Sunday night at 8 at the Trump house in Queens. On that show you saw every week the great Borscht Belt comics of 1950-70. Their timing—“Take my wife—please!”—is ingrained in him. What he does now is shtick, because he likes to entertain and is a performer. The boat’s sinking, the battery’s spitting, the shark’s coming! As Hannibal Lecter said, “I’d love to have you for dinner!”

This works so perfectly for those who support him. For everyone else it’s just more evidence of psychopathology. He has to freshen up his act. Can he?

Peggy Noonan, who is taking Kamala Harris very seriously.

It had never in the last nine years occurred to me that what Trump is doing is shtick. That’s just perfect!

If Trump continues his bizarre race-baiting instead of beating up the Border Czar on her failures and her past radical positions, he deserves to lose. (He deserves to lose categorically, but that’s another matter; I’m writing about political stupidity here.)

“But wait!”, you say. “Kamala has repudiated all her past radical positions!”

Yeah, right. And Barack Obama was against same-sex marriage, too. On that, too, Noonan is pitch-perfect:

On policy she is bold to the point of shameless. This week she essentially said: You know those policies I stood for that you don’t like? I changed my mind! Her campaign began blithely disavowing previous stands, with no explanation. From the New York Times’s Reid Epstein: “The Harris campaign announced on Friday that the vice president no longer wanted to ban fracking, a significant shift from where she stood four years ago.” Campaign officials said she also now supports “increased funding for border enforcement; no longer supported a single-payer health insurance program; and echoed Mr. Biden’s call for banning assault weapons but not a requirement to sell them to the federal government.” It’s remarkable, she’s getting away with it, and it’s no doubt just the beginning. It will make it harder for the Trump campaign with its devastating videos.

Will the left of her party let her tack toward moderation? Yes. She’s what they’ve got, and in any case people on the wings of both parties have a way of recognizing their own. Progressives aren’t protesting her new stands: That’s the dog that didn’t bark.

(Emphasis added)

The Culture

LOTR goes New Right?

I was dumbstruck to read that

Critical factions of the new right at home and the far right in Europe have latched on to Tolkien’s work. By “new right” I mean the post-Reagan right, a movement that embraces state power as a means of fighting and winning the culture war.

I still can’t quite believe it. It’s just so utterly tone-deaf.

Tolkien, in fact, was concerned with the way that good can become evil. He understood that even the best of people are vulnerable to the temptations of evil, and that that temptation is perhaps most powerful when we believe we are engaged in a fight against darkness.

That’s the brilliance of the conceit of the One Ring, the ring of ultimate power, in Tolkien’s trilogy. Throughout the story the ring calls out to the heroes, speaking to their hearts, telling them that only by claiming power can they defeat power. In a very real way, the will to power is the true enemy in Tolkien’s work. The identity of the villain, whether it’s Morgoth and Sauron in “The Silmarillion” or Sauron and Saruman in “The Lord of the Rings,” is less relevant than grasping after power.

Anyone over the age of 14 or so (where’s Jean Piaget when I need him?) who reads LOTR and doesn’t get a glimmering of what the One Ring is about is not very ight-bray.

Thanks, I think, to David French for so heavily taxing my credulity.

Childless Cat Ladies

I’ll concede that it’s super-smelly to the tone-sniffing police dogs to quip, during a campaign for U.S. Senate (as I recall), about “childless cat ladies” being a problem. But J.D. Vance was at fault for being too colorful, not for being entirely wrong:

I have seen in the political discourse around J.D. and children a sense of resentment over the idea that having children gives one greater wisdom.

I’m sorry, but it does. Not in every case — it is possible to be a bad mother or bad father, and to learn nothing from the experience of parenthood (J.D.’s own troubled childhood testifies to this — but generally, yes, of course it does. This doesn’t make the childless morally less worthy, or the childbearing morally greater. But for most people, having kids gives you more wisdom about life — wisdom to which the young and childless ought to defer.

…

having a baby changed the way I thought about politics and a lot of things, and it did so for a predictable reason: when you have kids, you have a stake in the future in a way you could not have had as a childless person. I moved away from liberalism toward conservatism dramatically after 1989, when I graduated from college and moved off campus. Suddenly having to pay taxes, and having to deal with the reality of crime, made me start thinking hard about what the world would be like if most people held the liberal views I did. I saw — and I felt — that my liberal ideals were incommensurate with lived reality. So I changed.

In a similar way, some of my untested conservative views began to change after my son was born. Without realizing what was happening to me at first, I suddenly became aware of how thin some of my libertarian views were when I thought about the kind of world that libertarianism would create for my son to grow up in.

…

Being a parent doesn’t immunize you against stupidity, but it really is an apprenticeship for life beyond the confines of the home. Future historians, I suspect, will look back on our culture and civilization and see a people who had an insane disregard for the future. This is not a point I’m making against liberals. It’s almost as true of conservatives. We are not a civilization that makes proper provision for our descendants.

…

A people that ceases having children will cease to exist. It is not the case that everyone who can have children should have children, but a culture in which childbearing isn’t seen as the norm, and indeed a good and noble thing that all members of society should support, is a culture that is already dead and doesn’t know it.

Rod Dreher, The Secret Life of Parents

Be it remembered that Dreher is thick with JD Vance, and indeed did an interview with him that launched Hillbilly Elegy, theretofore languishing, to the Best Seller list. But don’t you dare dismiss his argument on that basis.

Seduced and abandoned

The postliberal Right, heavily Christian, went almost overnight from Benedict Option to MAGA:

The outcome is that the postliberal right, which began in conversations around The Benedict Option about how to better catechize young people and create thick communities of Christian belief has, in just under 10 years, shifted into something primarily partisan and quite often linked to white nationalism.

The irony in all this is that just as the postliberal right has become maximally partisan in its outlook and sensibilities, it has been abandoned by the very party and leader it looked to for security. Last month’s Republican National Convention included the GOP abandoning its commitment to the cause for life, leaving behind what little remained of its support for natural marriage, and platforming Amber Rose, a social media star who routinely posts pornographic images on her social media handles and only a few months ago praised Satanist groups for helping women secure abortions. Five years after Ahmari sold many on the notion that the authoritarian leadership of Trump was necessary to advance the good life, the party of Trump now resembles a more sexually progressive version of the 1990s-era Democratic Party.

… The false human story told by many progressives and conservatives alike in the years since Reagan, a story built around individual identity creation and the limitless pursuit of wealth through “free” (but to what end?) markets, often at the cost of transcendent truth, had left many people and places adrift. 

The signs are not hard to identify even now: soaring rates of reported loneliness, an increased openness to euthanasia, shattered trust within communities, a strong anti-natal turn among many young Americans which has correlated unsurprisingly with freefalling birth rates, and all of that with a rising generation coming that is racked by anxiety and depression. These realities were present in 2015 and still are a decade later. If anything, the GOP’s capitulation on life and marriage suggests it will become even more entrenched on the American right as the GOP comes to be ever more dominated by what Matthew Walther has called the barstool conservatives. Yet the devouring need for truth, for genuine life together, and for higher goods than a purely individualistic freedom remain.

Jake Meador, normally of Mere Orthodoxy but writing this time for The Dispatch

Institutional arsonist new media grifters

Given this inclination toward mistrust it is not surprising that media producers, often working in fairly desperate financial positions themselves, are finding ways to profit off that mistrust and sell it to others.

Viewed sympathetically, media projects working in this space are good and legitimate journalistic endeavors meant to shine a light on corruption or injustice and to aid those who wish to correct that problem. Corruption should be exposed, of course. But also presumptions of corruption should not be normalized or encouraged. In practice what these works can do is provide ordinary people with scripts that teach them how to interpret the behavior of institutional leaders: That pastor said something that made me uncomfortable (maybe it was the Holy Spirit convicting you?), therefore he must be abusive. That pastor quoted Tim Keller favorably, therefore he must be a shepherd for sale. In short, these projects of institutional arson encourage community members in habits and practices that corrode common life because they encourage them to assume the worst of their own leaders and ascribe motivations to them which may or may not even be true. The problem, at bottom, is simply this: Common life is not safe, nor does it necessarily tend toward each individual becoming exactly who they wish to be defined purely by themselves. To live in community is to be obstructed and offended and frustrated and then learning that oftentimes in those offenses and obstructions and frustrations that you were the one at fault. It is, in short, to be confronted by the truth that Eliot spoke of here:

You are not the same people who left that station …
Fare forward, you who think that you are voyaging;
You are not those who saw the harbour
Receding, or those who will disembark.
Here between the hither and the farther shore
While time is withdrawn, consider the future
And the past with an equal mind.

The common life we experienced through RUF and the church and the university and through many other places besides was a life that forced us to recognize that we needed to change, that we could not be the people who had once left that station, nor were we now the people who would one day disembark.

What is troubling about institutional arsonist media is that in its attempt to spotlight genuine abuses it often overreaches and consumes many good people and good places that unfortunately found themselves in the blast radius. And when those good institutions and good leaders are gone, how will the next generation have that experience that we did? Who will tell them the things we needed to hear? Who will walk with them as they learn and grow?

I cannot speak to the motives of the people who produce these works, of course. But I can see the ramifications by simply looking around and observing: Sometimes the sin of one institutional leader becomes a template that is then retroactively applied to anyone unfortunate enough to slightly resemble that failed leader. In other cases, the habits of suspicion and cynicism have caused us to leap to conclusions, ascribing the least charitable motives and not even pausing to consider if we might be wrong.

Healthy institutions, above all else, require trust. I am grateful that in my formative years that trust still held. I hope that by the time my kids are the age I was in those vital years that they will be as fortunate as I was. But that hope now hangs from rather slender threads.

Jake Meador again, back on his home turf (emphasis added).

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Notebook Dump 6/13/24

Culture

Incentivizing misery (bad urbanism)

There is nothing economically or socially inevitable about either the decay of old cities or the fresh-minted decadence of the new unurban urbanization. On the contrary, no other aspect of our economy and society has been more purposefully manipulated … to achieve precisely what we are getting. Extraordinary governmental financial incentives have been required to achieve this degree of monotony, sterility and vulgarity. Decades of preaching, writing and exhorting by experts have gone into convincing us and our legislators that mush like this must be good for us, as long as it comes bedded with grass.

Jane Jacobs, The Death and Life of Great American Cities

“Assignable Curiosity” — ouch!

As Jeff Schmidt writes in Disciplined Minds (Rowman & Littlefield, 2001), academia and the other high-ranking professions are good at maintaining “ideological discipline” within their ranks, and people who do well in the academy tend to have “assignable curiosity,” which is to say, they are obediently interested in the things they’re told to be interested in.

Alan Jacobs, How to Think

By what authority?

The newest [Covid conspiracy theory] I’ve heard is that Covid is ravaging people’s immune systems on a mass scale comparable to that of H.I.V. On what authority can such a falsehood now be debunked?

As the expression goes, trust is built in drops and lost in buckets, and this bucket is going to take a very long time to refill.

Zeynep Tufekci, A Lesson From Covid on How to Destroy Public Trust (emphasis added)

And then there’s the National Security officials who prostituted themselves to declare Hunter Biden’s laptop a made-in-Russia hoax.

If I were on the Left, I hope I’d have the objectivity to reject most of what comes out of HRC and SPLC, both of them media-coddled bullshit factories, dependent on fear to stay in business. (By all rights, HRC should have declared victory and closed up shop after Obergefell; instead, it took up a version of transgender rights that many gays and lesbians reject.) But the Media lap up their stuff.

I don’t know who’s trustworthy any more. Whereas I formerly read stuff regularly from sources on the fairly far Left and Right, I now try to stick to sane-seeming, more-or-less-centrist sources, the fairly far Left and Right having become chronic liars. But I have no conclusive reason to think the center isn’t lying, too.

Any glimmers of absolute certainty I saw in the past were probably unwarranted, but these days it’s hard to find “beyond reasonable doubt.”

Elusive higher purposes

L.M. Sacacas attempts to disenthrall us from a subtle delusion:

Implicit in the promise of outsourcing and automation and time-saving devices is a freedom to be something other than what we ought to be. The liberation we are offered is a liberation from the very care-driven involvement in the world and in our communities that would render our lives meaningful and satisfying. In other words, the promise of liberation traps us within the tyranny of tiny tasks by convincing us to see the stuff of everyday life and ordinary relationships as obstacles in search of an elusive higher purpose—Creativity, Diversion, Wellness, Self-actualization, whatever. But in this way it turns out that we are only ever serving the demands of the system that wants nothing more than our ceaseless consumption and production.

…

Perhaps the best expression I know of the sentiment I’m trying to convey is from a poem by Marylin Chandler McEntyre, “Artists at Work,” from her collection inspired by Vermeer’s women:

The craftsman who made the rose window at Chartres
rose one morning in the dead of winter,
shivered into what layers of wool he owned,
and went to his bench to boil molten lead.
This was not the day to cut the glass or dye it,
lift it to the sun to see the colors dance
along the walls, or catch one’s breath
at peacock shades of blue: only, today,
to lay hot lead in careful lines, circles,
wiping and trimming, making
a perfect space for light.

When Wren designed St. Paul’s, he had to turn away
each day from the vision in his mind’s wide eye
to scraps of paper where columns of figures measured
tension and stress, heft and curve, angle and bearing point.
Whole days he spent considering the density
of granite, the weathering of hardwoods,
the thickness of perfect mortar; all
to the greater glory of God.

And Vermeer with his houseful of children
didn’t paint some days, didn’t even mix
powders or stretch canvasses, or clean palettes,
but hauled in firewood, cleaned out
a flue, repaired a broken cradle, remembering,
as he bent to his task, how light shone gold
on a woman’s flesh, and gathered
in drops on her pearls.

Teflon Sam

A liberal (maybe even left-wing) provocateur named Lauren Windsor attended a dinner of the Supreme Court Historical Society and, with hidden recording device and pretending to be a fervent Catholic conservative, tried to bait Justices John Roberts and Samuel Alito into saying something inflammatory. She utterly struck out with Roberts but got an polite, anodyne response from Alito. The liberal media are now dishonestly engaged in trying to distill something sinister, even theocratic, from the weak tea of what he said.

But …

To start with the question of judicial ethics: Where was the justice’s error? He did not mention any pending case or litigation. He did not name any person or party. He did not discuss any specific political or moral matter. Most of the exchange consists of the filmmaker’s own goading remarks, followed by the justice’s vague and anodyne affirmations and replies. About what you might expect when cornered at a boring cocktail party.

Setting aside judicial ethics, I can think of two possible objections to what Justice Alito said: that he should not hold these views; or that he should not express them in public.

As to whether he should hold these views, I would suggest that they are not so extreme as to merit denunciation. On the contrary, they are reasonable, even commonplace.

Marc O. DeGirolami. And:

Alito wasn’t wrong. What’s wrong is what this Windsor woman did: misrepresented herself in an attempt to bait these Justices into saying something she could weaponize on social media.

To be fair, the right-wing activists of Project Veritas have famously done the same kind of thing. I’ve praised it before, but on reflection, I regret that. It is a bad thing to turn even private life into an ideological battleground. When activists of either Left or Right go picket outside a public figure’s house, they claim that their cause (pro-life, gay rights, whatever) is so morally urgent that it justifies violating the unwritten taboo that separates public from private. Both sides do it, and it’s wrong. They’re making life together impossible.

Project Veritas has landed some excellent scoops with its undercover activism, and has exposed some bad actors, for sure. Yet I have come to believe the price for doing so is too high. If we lose the ability to socialize with each other out of fear that the stranger we have just met might not be who he or she claims to be, and that they might be leading us into a trap, then we have lost something fundamental to civilized life, haven’t we?

Rod Dreher.

Errata

In March, I wrote:

IVF is in fact popular … (I’d say “nobody would dare try to outlaw IVF” except that people are daring some pretty bizarre things these days.)

I stand at least semi-corrected:

The Southern Baptist Convention, the nation’s largest and most politically powerful Protestant denomination, voted Wednesday to oppose in vitro fertilization. The move may signal the beginning of a broad turn on the right against IVF, an issue that many evangelicals, anti-abortion advocates and other social conservatives see as the “pro-life” movement’s next frontier — one they hope will eventually lead to restrictions, or outright bans, on IVF at the state and federal levels. (Source: politico.com)

Via John Ellis, whose daily new curation I recently discovered.

I note that the SBC resolution does not call for legislation, but I’m placing no bets on this being the end of the subject.

If you have no idea why anyone might opposed IVF, you need to get out more. As an oblique reminder, I again dig into my archives:

When the industry makes promises to prospective parents about in vitro fertilization, it leans on images of cherub-cheeked babies. And when it pitches to egg donors, it speaks the language of altruism: You can help make a family. But when something goes wrong, the liability-shy industry is quick to retreat to the language of cells and property. IVF relies on treating the embryos it creates, freezes, and often discards as Schrödinger’s persons: we cannot make a moral pronouncement about what they are until we know whether they’re intended for life or death.

Leah Libresco Sargeant

Beginning with the paragraph “The media’s manipulations …”, Ryan Anderson critiques IVF more directly.

Politics

Trading Power for Liberty

So why are parts of the right so discontent? The answer lies in the difference between power and liberty. One of the most important stories of the last century — from the moment the Supreme Court applied the First Amendment to state power in 1925, until the present day — is the way in which white Protestants lost power but gained liberty. Many millions are unhappy with the exchange.

David French, MAGA Turns Against the Constitution

Western Hegemony has ended

Five hundred years of Western hegemony has ended, while the global majority’s aspiration for a world order based on multipolarity and sovereign equality is rising. This incisive book addresses the demise of liberal hegemony, though pointing out that a multipolar Westphalian world order has not yet taken shape, leaving the world in a period of interregnum. A legal vacuum has emerged, in which the conflicting sides are competing to define the future order.

NATO expansionism was an important component of liberal hegemony as it was intended to cement the collective hegemony of the West as the foundation for a liberal democratic peace. Instead, it dismantled the pan-European security architecture and set Europe on the path to war without the possibility of a course correction. Ukraine as a divided country in a divided Europe has been a crucial pawn in the great power competition between NATO and Russia for the past three decades.

The war in Ukraine is a symptom of the collapsing world order. The war revealed the dysfunction of liberal hegemony in terms of both power and legitimacy, and it sparked a proxy war between the West and Russia instead of ensuring peace, the source of its legitimacy.

The proxy war, unprecedented sanctions, and efforts to isolate Russia in the wider world contributed to the demise of liberal hegemony as opposed to its revival. Much of the world responded to the war by intensifying their transition to a Eurasian world order that rejects hegemony and liberal universalism. The economic architecture is being reorganised as the world diversifies away from excessive reliance on Western technologies, industries, transportation corridors, banks, payment systems, insurance systems, and currencies. Universalism based on Western values is replaced by civilisational distinctiveness, sovereign inequality is swapped with sovereign equality, socialising inferiors is replaced by negotiations, and the rules-based international order is discarded in favour of international law. A Westphalian world order is reasserting itself, although with Eurasian characteristics.

The West’s defeat of Russia would restore the unipolar world order while a Russian victory would cement a multipolar one. The international system is now at its most dangerous as the prospect of compromise is absent, meaning the winner will take all. Both NATO under US direction and Russia are therefore prepared to take great risks and escalate, making nuclear wan increasingly likely.

Summary blurb for Glenn Diesen, The Ukraine War & the Eurasian World Order, recommended by cyberfriend and blogger Terry Cowan.

Although Diesen, even Cowan, pay closer attention to such things than I do, this is very much my view as well. So do I buy the book to confirm my priors or move on to another topic? If the Russia-Ukraine war ends before I buy it, I’ll probably move on.

But first, a key quote, from 1987 and from an eminent source, to keep and ponder:

George Kennan:

Were the Soviet Union to sink tomorrow under the waters of the ocean, the American military-industrial complex would have to go on, substantially unchanged until some other adversary could be invented. Anything else would be an unacceptable shock to the American economy.

Via Diesen and Terry Cowan

Nothing has changed. It is literally true that we invent enemies to justify feeding what Dwight Eisenhower presciently called “the military-industrial complex.”

J.D. Vance (see below) also thinks the world is becoming multipolar.

J.D. Vance

Ross Douthat has an important interview: J.D. Vance on Where He’d Take the Republican Party. I’m sharing an unlocked version which, if you wonder, as I do, “What happened to the never-Trump author of Hillbilly Elegy?” is worth reading.

I’ll probably wrestle with it more if he becomes Trump’s running mate. For now, I’m slightly less cynical about his change(s) over eight years than I was before, and I find that I’m of one mind with him substantively on a few things.

Balancing Sociopathy against policy

I don’t apologize for the votes I cast after careful (indeed, searching) consideration. However, I do have to apologize for my view of the never Trumpers whom I found to be histrionic and unrealistic. They saw further that there were significant risks involved with Donald Trump that could very well outweigh the policy outcomes. They were right about that, and they deserve an apology from me (and perhaps others who saw it the way I did) for not perceiving that their concerns were grounded in reality, not merely some idealistic moral fragility. They perceived a legitimate threat, which did come to significant fruition.

Hunter Baker, When Pragmatic Politics Goes Bad: An Apology to the Never-Trumpers

This, published 9 days after the January 6 insurrection (or whatever you want to call it, except “patriot rally” or its cognates) remains worth reading — if only for his rationale for voting as he did. I consider his rationale incoherent; one need not vote for a menace who might do some good things in order avoid being a “free rider” if the menace actually does them. One can say “I think the menace outweighs the possible benefits.”

Reminder …

I’ve moved most political stuff to another blog, but if you’re curious, they’re just a click away.

So: where did all my mockery of Trump go? Well, first, I resolved to stop harping on it. But then, I just moved it off to my reflexive blog, trying to keep this one relatively reflective.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Wednesday, 4/26/23

Cognitive dissonance in Texas

[T]he gun rights movement is changing. In many quarters of America, respect for firearms has turned into a form of reverence. As I wrote in 2022, there is now widespread gun idolatry. “Guns” have joined “God” and “Trump” in the hierarchy of right-wing values.

David French

Texas has one of the strongest ‘Stand Your Ground’ laws of self-defense that cannot be nullified by a jury or a progressive District Attorney.

Texas Governor Greg Abbott, Tweeting in effect that he knows better than the jury who heard the evidence, and that he knows that this white man was merely “standing his ground,” not looking for trouble and finding it.

It took an Atlantic Ocean of distance to let the Economist spot this juicy bit of weirdness:

The convergence of broad “stand your ground” laws and more permissive gun laws is a toxic combination, says Kami Chavis, a professor at William and Mary Law School. Messrs Perry and Foster were both armed when they encountered each other, thanks to Texas’s lax gun laws. But there is an inconsistency in the logic of Mr Perry’s supporters, who say that he justifiably felt threatened and needed to act in self-defence because his victim was carrying an assault rifle.

If openly carrying a gun constitutes such a threat that someone can shoot you dead for it, why in the hell is it legal to openly carry?

I’m sick of the culture of vigilanteism created by these damned “stand your ground” laws, and open carry only makes it worse. Open carry and stand your ground are perversely lethal laws in the performative name of “safety.”

Civil Service mischief mayhem

While there is a good case to be made for great flexibility in the hiring and firing of federal officials, the wholesale replacement of thousands of public servants with political cronies would take the nation back to the spoils system of the 19th century. Republicans think that they will be undermining the deep state, but they will simply be politicizing functions that should be carried out in an impartial way, and will destroy the ethic of neutral public service that animates much of the government. When they lose power, as they necessarily will, the other party will simply get rid of their partisans and replace them with Democratic loyalists in a way that undermines any continuity in government. Who will want a career in public service under these conditions?  Only political hacks, opportunists, and those who see openings for personal enrichment in the bureaucracy.

Damon Linker, on the virtual abolition of merit-based civil service positions in the Federal Government that Trump began shortly before the 2020 Election.

Was Tucker a money-maker?

I can’t help but notice that commentators on Tucker Carlson’s firing from Fox News can’t agree on whether his show was (1) hugely profitable or whether instead (2) boycotts of his advertisers had “intimidated woke capitalists, who declined to advertise on his show” (Rod Dreher) and thus made it marginal or even a money-loser.

I have no idea which, if either, is true.

I do know that my long Dreher fandom has greatly cooled. I suspect it’s because he and I have both changed during the Trump era: he increasingly supportive of illiberal democracy; I, after flirtation with illiberal democracy, returning uneasily to center-right classical liberalism. “Better the devil you know,” y’know.

Constraints on Single-Payer healthcare

“Health” is an extraordinarily difficult concept to pin down, and if unchecked, it will expand to encompass anything and everything as Leviathan’s vanguard and advance scout.

…

A conservative “healthcare system” is one that protects life and prevents disability. Modern medicine is good at resuscitation, reducing the risk of severe yet preventable incidents such as heart attacks and strokes, catching cancers when they can still be treated, and managing chronic illnesses such as asthma and depression. Caring for illnesses both catastrophic and chronic is what a healthcare system is for, and only when there is a strong focus on applying the technical power of medicine to prevent or treat disease, rather than an all-encompassing quest for health, can we speak coherently of a healthcare system worth funding.

Matthew Loftus, The Conservative Christian Case for Single-Payer Healthcare

Bobo power and powerlessness

As the bobos achieved a sort of stranglehold on the economy, the culture, and even our understanding of what a good life is, no wonder society has begun to array itself against them, with the old three-part class structure breaking apart into a confusing welter of micro-groups competing for status and standing in any way they can. So, for instance, the bobos have abundant cultural, political, and economic power; the red one-percenters have economic power, but scant cultural power; the young, educated elites have tons of cultural power and growing political power, but still not much economic power; and the caring class and rural working class, unheard and unseen, have almost no power of any kind at all. Our politics, meanwhile, has become sharper-edged, more identity-based, and more reactionary, in part because politics is the one arena in which the bobos cannot dominate—there aren’t enough of us.

David Brooks, How the Bobos Broke America

The last straw

[M]ost right-wing institutions that depend on a large customer or donor base have embraced a strategy of monetizing the constant stoking of crisis and paranoia as the new True Faith. If the real-world facts prove inconvenient to the narrative, invent new facts to fit. 

And Tucker [Carlson] was the high priest of that faith.  

I quit Fox after more than a decade as a contributor when Carlson released a “documentary” for Fox Nation, a streaming service for Fox-addicts who can’t get sufficiently high off the basic cable junk anymore. His Patriot Purge, a farrago of deceptions, fearmongering and “just asking questions” conspiracy theories, was put together to leave the viewer with the distinct impression that the January 6 assault on the U.S. Capitol was some kind of false flag operation or Deep State operation. It was the last straw for me.

Jonah Goldberg at the Dispatch

Vikings and Ninjas

The right wing are censorship vikings and the left wing are censorship ninjas.

Sherman Alexie. (H/T Alan Jacobs)

For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday, 7/9/22

Dobbs

Digesting Dobbs‘ legal fallout

Most of my favorite podcasters have annoying mannerisms, but substance too good to get hung up on it. For a ConLaw geek, Akhil Amar’s Amarica’s Constitution fits that to a "T".

Amar glories in saying "I told you so" (not in those words) over and over and over, but as they say, "it ain’t bragging if you can do it." He definitely is one of our nation’s top Constitutional Law scholars.

Amar is a "pro-choice" liberal who recognized that Roe was a real dog’s breakfast. So I took seriously his July 6 ruminations on the rationale of Dobbs, which he considers justified if flawed (for context, note that finding little flaws in justified opinions is roughly half of what legal teaching is about).

If the court takes the Dobbs reasoning elsewhere, it portends more reversals of precedent, though not necessarily contraception, miscegenation, sodomy or same-sex marriage. (For instance, in what state in 2022 would laws against them pass to create a test case? And if such a law were passed, there’s more to stare decisis analysis than "was this wrong when decided?" or even "was this egregiously wrong when decided?")

But the originalist approaches of the conservative majority are going to be less deferential to precedent than to the original meaning of the constitutional provision in question. And that’s as it should be because the constitution, not precedent, is the supreme law of the land, and to it Justices take an oath. (It’s understood, though, that lower courts are bound by precedent from higher courts.)

I’m not sure what precedents will be at most risk, but I think we’re going to find out.

Dobbs cultural fallout

“Men, it’s on us now,” someone said on Twitter just hours after Roe v. Wade was overturned on June 24. “Either start wearing contraceptives or get a vasectomy.” In the two weeks since, the suggestion that men can or should express solidarity with women by getting vasectomies to prevent unwanted pregnancies has proliferated online. The tone varies from flirty (“getting a vasectomy is the new 6-foot-4”) to pointed (“i don’t want to hear a peep out of anyone with a dick until the vasectomy appointment is scheduled”), but the overarching message is the same: “If you create sperm and can get someone pregnant, go get a vasectomy,” one viral tweet read. “We are tired.”

… Google Trends shows a small increase in vasectomy searches during the first week of May, when the draft decision first leaked, followed by a second, larger one starting in late June. Doctors have also reported higher interest in the procedure. “We have never seen a vasectomy spike like this in response to a single political or social event,” the Florida-based urologist Doug Stein told me.

Doctors like Stein, who has been dubbed “The Vasectomy King” by local press, have spent years evangelizing for the procedure. Now their cause is suddenly ascendant. The nation’s vasectomy influencers are in the spotlight.

The Vasectomy Influencers.

Well, I certainly didn’t see that coming, though I suppose it was unrealistic to expect an outbreak of chastity.

Remember, young Lothario: vasectomy is forever. Maybe you should just keep it in your pants until you’re ready to start adulting. Not that adulting is always easy.

Adulting in America

If you’re an adult in America today, you’ve learned how to speak furtively of what is happening, how to deploy discretion in repeating what you’ve heard, this secret grammar of mass murder. Time was that a horror like the 2006 slaying of five Amish schoolgirls by a deranged gunman would hold up daily affairs for at least a few moments; even little ones could detect a disruption in the normal order of things. By now we know that if the kids are young enough to miss the news, you might as well let them, because there will—not might, but will—come a day when the reality of their situation finds them.

Elizabeth Bruenig, Living in an Age of Mass Shootings

Too much more about Orange Man and Kindred Spirits

Trumpian "coincidences"

Among tax lawyers, the most invasive type of random audit carried out by the I.R.S. is known, only partly jokingly, as “an autopsy without the benefit of death.”

The odds of being selected for that audit in any given year are tiny — out of nearly 153 million individual returns filed for 2017, for example, the I.R.S. targeted about 5,000, or roughly one out of 30,600.

One of the few who received a bureaucratic letter with the news that his 2017 return would be under intensive scrutiny was James B. Comey, who had been fired as F.B.I. director that year by President Donald J. Trump. …

Among those who were chosen to have their 2019 returns scrutinized was the man who had been Mr. Comey’s deputy at the bureau: Andrew G. McCabe, who served several months as acting F.B.I. director after Mr. Comey’s firing.

Mr. McCabe was later dismissed by the Trump Justice Department after its watchdog accused him of misleading internal F.B.I. investigators ….

Michael S. Schmidt, Comey and McCabe, Who Infuriated Trump, Both Faced Intensive I.R.S. Audits

Weaponizing the IRS is neither unprecedented nor the exlusive mark of one of the two corrupt and feckless major parties. But this is unusually blatant.

The IRS Commissioner appointed by Trump has ordered an Inspector General investigation, but it’s a stretch for me to believe that a hit-job like this didn’t come through his own office.

Roped, broke and branded

Mr Trump prizes no supporters more than those who once rejected him but then roped, broke and branded themselves. He has endorsed [Harriet] Hageman and appeared last month at a rally in Casper with her. Ms Hageman, a lawyer, stoked the crowd by itemising things to revile, from illegal immigration to Anthony Fauci. But one bit of elaboration popped out when she said Mr Trump knew she would represent “your fallacies”, quickly amending that to “families”.

High noon for Liz Cheney | The Economist

Shambolic boyo

I see nothing sad in his leaving but that he was very entertaining and had one of the best political acts—shambolic upper-class boyo, utterly lost in his personal sphere, just like you and no better than you—in modern British history.

Peggy Noonan on the downfall of Boris Johnson

Boris and Donald

The actual law-breaking and lies about law-breaking were cast in even worse light by the news today that the opposition leader, Keir Starmer, has been cleared by the police from the charge that he too had violated the lockdown rules. Starmer, to heighten the contrast, had publicly stated that he’d resign his position if he were found guilty. The difference between Keir and Boris (and I’ve known both for decades) is pretty obvious: Keir is a somewhat dull, decent bloke and Boris is an entitled, colorful charlatan.

But the glee of the elites and the mainstream media at this likable rogue’s political demise obscures something important. They were wrong to conflate him with Trump. Boris is a liar the way Bill Clinton was a liar: he lied to get himself out of trouble he’d gotten himself into. And, like Clinton, Boris had some relationship to reality — even as he tried to bluff and bluster his way through it.

Trump’s lies were far, far graver and bolder: that he’d won an election in a landslide (when he lost), and that our entire electoral system is rigged. And Trump, unlike Boris, is truly pathological and psychologically broken — incapable of distinguishing his own egomaniac fantasies from the real world.

Andrew Sullivan (emphasis added)

Not that the emphasized sentence is not how Oxford-educated pundits say "poopy-head" or "full of cooties." It’s an actual opinion — which I fully share — of psychological incapacity, which if true leads inexorably to the conclusion that Trump’s unfit to occupy the White House. That was essentially my objection to Trump from the beginning (probably 2016, when it became harder to write him off as a joke), though through a combination of luck and some adults in the room, we didn’t see the lunacy on full display until after he lost in 2020.

I thought in 2016 that his nomination, and then his election, were raised middle-fingers to America’s competent governing class. I slowly came to appreciate why a lot of American’s left-behind might want to do that, and I hope that both parties will pay attention to their legitimate grievances (i.e., the economic ones, not any racial resentments).

But God deliver us from any more Trump!

Anyway, Sullivan’s Substack this week is far more about Boris Johnson than about Trump, and gives Johnson credit for his many accomplishments. Then he pivots back:

Which brings me, of course, to the obvious analogy to the American right. The Tories were thrilled to ride Boris’ coat-tails into office — he did deliver Brexit and a smashing election victory — but they did not turn into a cult. He had to face a feisty press and weekly grillings in parliament, in which his relationship to reality was constantly tested. His own Conservative MPs — many of whom owed him their seats and careers — enabled him to a point, but they never lost their minds or, ultimately, their consciences.

Trump and the GOP? A sadder, darker, weirder story. Trump’s lies are far, far worse. Boris never questioned the results of a referendum or an election — and neither did his opponents. He didn’t marshal an armed mob to ransack parliament when his own MPs turned on him. The final straw for Boris was when he lied that he hadn’t been briefed about a minor Tory sex scandal, and apologized.

Trump, meanwhile, has unrelentingly sustained the biggest, most dangerous lie of all: that our entire democracy is rigged, that he won in a landslide in 2020, and that the GOP should seek to win the next election by any means, fair or foul. His lies are proactive and corrosive to democracy for the future. They have to be huge to work. And they are.

Why We Did It

I don’t know if this is David French’s original thought or Tim Miller’s original thought or the result of French reflecting on Miller, but darn, it’s good!

Ask any person to describe themselves, and they’ll likely respond with a mix of characteristics and virtues. They’ll describe their profession (lawyer, banker, plumber), their relationships (husband, father, grandfather), and their politics (Republican, Democrat), and if asked they might even describe their perceived virtues (honesty, fidelity, fortitude).

But what if the virtues conflict with other core parts of a person’s identity? …

[D]uring the Trump years, honesty and independence directly and starkly clashed with status. Time and again, men and women in America’s political class found that they couldn’t possess both virtue and power. They had to make a choice.

…

During the Trump years, the collision between status and virtue was constant and relentless. Trump never gave anyone a breather. He was never chagrined or mollified by scandal. He never apologized. He never turned over a new leaf. He just charged from one lie to another, and his demands for absolute loyalty left his defenders and followers with little ability to separate themselves from his worst moments while still remaining in the Republican tent.

As we’ve seen from days of courageous testimony before the January 6 House Select Committee, it is quite possible to say “I’m a Republican, and I’m honest.” But with each passing week—and with each new revelation—it grows more difficult to say “I’m a Trump Republican, and I’m honest.” Status conflicts with virtue, and status wins.

David French at his best, reviewing (and highly recommending) Tim Miller’s Why We Did It: A Travelogue From the Republican Road to Hell.

Thriving on toxicity

Somehow this seems to fit here, with the preceding two as preface:

There are species of bacteria that actually thrive in the toxic emissions from hydrothermal vents deep below the ocean. What would be killing sulphuric acid to most animals is food for them. We have created a similarly hostile climate in media and politics: high pressure, extreme temperature swings, and a toxic atmosphere. We should not be surprised, then, that unlovely creatures are the only ones who can thrive in this space.

Decent people with dignity are easy marks for outrage mobs, cancel culture, and the clickbait press. But fools with no shame are impervious to such a climate. Men and women of character tend to stay away, and if they don’t, are much more subject to the extortionate pressures of the political world. If your reputation is already poor, you can chase celebrity, frolicking among the deep-sea plumes, while your more delicate competitors are floating on the surface, poisoned.

Chris Stirewalt, H/T Alan Jacobs, commenting specifically on the improbable political victories of Donald Trump and Boris Johnson.

Miscellany

  • Public health officials in Oregon announced they would be delaying a meeting because to rush and get everything done for it was a white trait. Here’s what a high ranking Oregon Health Authority official wrote to postpone the upcoming confab: "We recognize that urgency is a white supremacy value that can get in the way of more intentional and thoughtful work, and we want to attend to this dynamic. Therefore, we will reach out at a later date to reschedule." The KKK would unironically love this explanation.
  • Tucker and conservative media have a hammer and keep looking for nails … Carlson is right that there is social breakdown that contributed to this shooting: After police took away the boy’s knives amid his various threats of violence, the Highland Park shooter’s dad helped buy him a gun.
  • “Joy too can be an act of resistance. I want to talk about personal acts of reclamation because sometimes people will say, ‘There’s nothing I can do. I feel so powerless.’ There is no act too small that you can engage in. Even today, I have a personal errand, I need to redo my nails. And I’ve decided that I’m going to use my new manicure as almost like a personal act of reclamation for me and my story.” — Alexandria Ocasio-Cortez

Nellie Bowles

Nellie had many more (including side-eyes at Elon Musk’s non-marital fertility), but I started feeling guilty about sharing so much paid content.

Penultimately, just a bit more, now from Andrew Sullivan’s miscellany:

  • “From an empirical, non-woke perspective, the ‘Kill TERFs’ movement is pretty astonishing. It’s a bunch of biological males, threatening to brutalize biological females, for saying that female sex is real,” – Wilfred Reilly.
  • “There is considerable overlap between the intelligence of the smartest bears and the dumbest tourists,” a Yosemite Park ranger when asked why it was so tough to design a bear-proof trash bin.

Happy

Happy as something unimportant
and free as a thing unimportant.
As something no one prizes
and which does not prize itself.
As something mocked by all
and which mocks at their mockery.
As laughter without serious reason.
As a yell able to outyell itself.
Happy as no matter what,
as any no matter what.

Happy
as a dog’s tail.

Anna Swir via Poetry Foundation

If people have always said it, it is probably true; it is the distilled wisdom of the ages. If people have not always said it, but everybody is saying it now, it is probably a lie; it is the concentrated madness of the moment.

Anthony Esolen, Out of the Ashes

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Friday, 7/8/22

I didn’t have enough to share Thursday, but I’ve got some now. I also add a new category, "Mysticism," the first new one in quite a while.

You may want to skip the adiaphora, which is kind of a speen-venting exercise.

Things that matter

"Christian" Politics, Christian Piety

I quoted an excerpt of this recently, but a larger excerpt is worthy

There is a problem with Christian politics today, but it isn’t any of these options, or the fierce debates surrounding them. It isn’t this or that policy that Christians are in general for or against. In democratic politics, it’s just as legitimate for Christians as for any other group to advocate with passion, even granting that such passion regularly generates outlandish behavior and outsize rhetoric. That comes with the territory; it is the inevitable spillover from democratic give-and-take.

Is the problem the desire to win? Not at all. Who among us cares about the common good but doesn’t want to win? If you think your platform or candidate would make the world a better place – whether you are conservative or progressive, libertarian or socialist – you should want to win. The will to lose betrays a lack of confidence in your own proposals.

No, the problem isn’t wanting to win. The problem is the unwillingness to lose. That is, the problem is the impossibility of imagining that certain forms of losing might be preferable to certain forms of winning – that some things might not be worth doing even if not doing them would entail losing.

Brad East, Another Option for Christian Politics.

"Your power has been totally taken away,” but under a Trump administration, “you’ll have great power to do good things."

Donald Trump to a group of Christian pastors in Orlando, August 2016, via The Dispatch.

O Lord and Master of my life, take from me the spirit of sloth, despair, lust of power and idle talk.
Grant rather the spirit of chastity, humility, patience and love. Grant me to see my own transgressions and not to judge my brother. For blessed art Thou unto the ages of ages. Amen..

The Prayer of St. Ephraim of Syria, prayed by Orthodox Christians particularly in Lent (emphasis added).

In response to Trump’s campaign pitch aimed at them, 81 percent of White, self-identified evangelical voters cast their votes for him, and they remained a core base of his support throughout his presidency.

The Dispatch, excerpting Paul D. Miller, The Religion of American Greatness: What’s Wrong with Christian Nationalism.

Simone Weil on mysticism

She read the Gospels and was immediately convinced that Jesus is God, but she also studied classical texts from non-Christian religions, finding resonances therein with her own unexpected mystical encounters. She had always loved the Greeks, but now as she read her favorite authors–Plato and Homer–she found the former to be a mystic and the latter to be “bathed in Christian light.” Indeed, she found “intimations of Christianity” throughout Greek literature, from the early myths through the great tragedians. This confirmation of the universality of mystical experiences like hers, coupled with the Catholic Church’s exclusive claim to be the vehicle of God’s presence in the world, was the greatest impediment to her joining the church.

Simone Weil, Love in the Void: Where God Finds Us (Plough Spiritual Guides: Backpack Classics) . Plough Publishing House. Kindle Edition.

I had not recalled that explanation of why Weil held back from joining the Church. If the Catholic Church "claims to be the" sole "vehicle of God’s presence in the world," I’d reject it for that reason in addition to my other reasons.

I’ll leave it at that for now, but as it’s related to some current interests of mine, as reflected below.

Recapturing wonder

How to recapture this in adulthood? Wordsworth’s answer is given in his entire life’s work: in and through poetry, which with its reliance on metaphor and implicit meaning allows the right hemisphere to circumvent the ordinary processes of everyday language which inevitably return us to the familiar, and reduce the numinous to the quotidian. There is always a paradox involved, in that he is trying to reproduce the unself-consciousness that permits experience of the numinous, the condition of such unself-consciousness being that it cannot be consciously reproduced. In revisiting his childhood self and trying to bring him to life he is intently focussed on a being whose essential importance to the poet is that he was completely unself-aware.

Ian McGilchrist, The Master and His Emissary

Making things holy

It may not look like much, not with all these other distractions, but we make things holy by the kind of attention we give them. … I say it again: we make things holy by the kind of attention we give them.

Martin Shaw

Much ado about nothing

There was once a time when I would have found Liberty Counsel’s Naughty & Nice list (link is to a PDF that may download) mildly amusing: encouragement to shop at places that "recognize and celebrate Christmas" and to shun those that "silence and censor" Christmas. I now think it’s cheap, tawdry, and highly provincial.

For the historic Church, Christmas is not even the most important Christian Holiday. In fact, it’s not even called "Christmas."

Making such a big deal out of whether retailers "foreground" the distinctly Christianish trappings of our national consumer orgy is just preposterous.

Adiaphora

Four political vignettes

I cannot judge any of these folks in the sense of declaring (or even predicting) eternal destiny, but I’ve got a pretty good idea who I might and wouldn’t vote for.

One Sign of Hope …

Republicans see other areas outside of the spotlight, including data privacy, digital assets and mental health, as equally fertile ground. … "I have people back home saying, ‘You can’t agree with Biden on anything." And I say, "Well what happens if he’s right every once and a while?"

Jordain Carney in Politico quoting Reps. Don Bacon.

On the other hand, I’ve never heard of Don Bacon before. Maybe he’s just not doing enough of the truly vital work of appearing on Fox and MSNBC.

… Another of despair.

I thought my Congressman, Jim Baird, was just a cipher — harmless enough.

Wednesday, though, brought a fundraising letter than opened thus:

I didn’t fight to protect American Freedom and American Life in Vietnam to see it destroyed by Pinkos in Pink Hats 50 years later.

(formatting in original)

I can’t say it went downhill from there, but it sure kept up the hyperbole, preposterous capitalizations, and claims of existential threat.

I’ll never vote for Jim Baird. There are worse Congressmen, but my bar is a lot higher than "at least he’s not Matt Gaetz."

Boris

What Britain has is a prime minister with instincts, sometimes good, sometimes bad, who almost as a point of principle refuses ever to temper or abrogate them in any way … These same instincts now look as though they will cost Johnson his job. He continually disregards official advice, and attempts to bypass the rules or ignores them altogether, seeing them as little more than officialdom’s devices to control him. … This is the great paradox about Johnson: He is both the most self-aware political leader I’ve come across, a leader who seems to genuinely reflect on his character flaws, and the one who seems most determined to do absolutely nothing about them. And so Britain bounces from scandal to scandal, instinct to instinct, without direction or purpose, unmoored and ungoverned.

Tom McTague via The Morning Dispatch.

What a fascinating train-wreck Boris Johnson has been. I’ll probably miss him a bit.

Gavin Newsom

Dinner at The French Laundry during Covid lockdown, vacation in Montana, which he declared off-limits. Yeah, Gavin Newsom is a real piece of "rules for thee but not for me."

I’ll never vote for him, either.

Recommended reading

I try to read opposing views on current events, but find that in fact, my reading is narrowing mostly to center-Left to center-Right. Further to the Left or Right there’s too much lunacy. (Possible exceptions: Marxist Freddie deBoer on the Left, the Integralist and crypto-Integralist academics on the Right.)

Recent discovery on the center-Left, and recommended, is Heather Cox Richardson’s Letters from an American.

If people have always said it, it is probably true; it is the distilled wisdom of the ages. If people have not always said it, but everybody is saying it now, it is probably a lie; it is the concentrated madness of the moment.

Anthony Esolen, Out of the Ashes

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday Sundries

The Real Stuff of Life

In the pre-modern era in the West, as in much of the world today still, there was no such thing as ‘religion’. The Christian story was the basis of peoples’ understanding of reality itself: it was widely assumed that it represented the truth about existence, and that no part of life could therefore be outside of it. There was no ‘religion’, because there was no notion that this truth was somehow optional or partial, any more than we today might assume that gravity or the roundness of the Earth were facts we could choose to engage with only on Sunday mornings.

The religious wars which raged for more than a century after the Reformation changed all this. They shattered faith in the church and in the Christian story, which in turn led to the Enlightenment experiment with ‘secularism’: a new type of society, first pioneered by the seventeenth century Dutch, in which the state would guarantee freedom of and from religion. In practice, this meant guaranteeing the right to practice one of the many different flavours of Christianity on offer, and sometimes Judaism too, but as time went on and society changed, all and any ‘religious’ practice was taken under the protective umbrella of the state. Islam, Hinduism, Wicca, Buddhism, atheism, Norse Heathenism or the worship of Richard Dawkins: anything goes in the Kingdom of Whatever. The unspoken bargain is that religion is fine, as long as it doesn’t interfere with the real stuff of life.

That real stuff was, increasingly, commerce.

Paul Kingsnorth, The Migration of the Holy

Managing the World

[I]t’s worth thinking about the Church (Orthodox) as an ark of salvation and safety. It is an ancient image of the Church, a place where God gathers those who are being rescued. The ark is not an instrument of flood management, however. It is a raft. Modernity imagines itself as the manager of the world and its historical processes. It is an idea that is itself part of the destructive flood of our time.

Fr. Stephen Freeman, Riding the Tsunami

Elusive Interiority

For a scientific culture that believes true knowledge of anything can be gained only by the systematic reduction of that thing to its simplest parts, undertaken from an entirely third person stance, this inaccessible first person subjectivity—this absolute interiority, full of numberless incommunicable qualitative sensations and velleities and intuitions that no inquisitive eye will ever glimpse, and that is impossible to disassemble, reconstruct, or model—is so radically elusive a phenomenon that there seems no hope of capturing it in any complete scientific account. Those who imagine otherwise simply have not understood the problem fully.

David Bentley Hart, The Experience of God

History Rhymes (probably my favorite heading)

Must I be the only one to fight under the Holy Cross and must I see others, calling themselves Christians, all unite with the Crescent to fight Christianity?

Tsar Nicholas, after much of Europe turned against Russia (and toward Turkey) after the Russians destroyed a squadron of Ottoman frigates at the port of Sinope early in the Crimean War.

From Billy Graham to Sarah Palin Donald Trump

Had evangelical leaders and journalists known more about the Southern Baptist Convention than simply the reputation that followed from its being southern or trusting in Jesus, they would have seen that Carter, despite the southern accent, had more affinities to the tolerant and do-good orientation of mainline Protestants than the restrain-evil-and-promote-righteousness resolve of fundamentalists and evangelicals.

D.G. Hart, From Billy Graham to Sarah Palin.

Can a book title ever become anachronistic?

The subtitle of Hart’s book was "Evangelicals and the Betrayal of American Conservatism," but in 2011 (the publication date) we hadn’t "seen the half of it."

Hauerwas Rocks

When the only contemporary means of self-transcendence is orgasm, we Christians are going to have a tough time convincing people that it would be nicer if they would not be promiscuous.

Stanley Hauerwas, Resident Aliens

Before I could even post this, other Hauerwas/Resident Aliens quotes popped up:

  • The seminaries have produced clergy who are agents of modernity, experts in the art of congregational adaptation to the cultural status quo, enlightened facilitators whose years of education have trained them to enable believers to detach themselves from the insights, habits, stories, and structures that make the church the church.
  • As Alasdair Maclntyre has noted (in The Religious Significance of Atheism [New York: Columbia University Press, 1969], p. 24), we Christians have given atheists less and less in which to disbelieve!

Catechized into Nothing

I had a lot of resentment against people like the priest and the nun who first instructed me in the faith. They were the quintessential Boomer “spirit of Vatican II” Catholics. I went through two months of instruction with my RCIA class at the LSU Catholic Student Center (though I had graduated, I had this naive idea that instruction there would be more intellectually challenging), without learning a thing about doctrine, or church history, or anything other than how to massage my emotions. If I had written a just-the-facts account of those classes and published it somewhere, people would have shaken their heads over how decadent the Church had become. I quit after I realized that all of us would be received into the Church without knowing anything that was required of us as Catholics.

Rod Dreher, Religion, From Youth To Middle Age

The Kingdoms of the World

The Last Temptation is perhaps the greatest, and the one that most torments our modern thoughts. Christ is offered the “kingdoms of this world” if only He will worship the tempter. It is the temptation of power. What if you had all power? What wonderfully good things could you do?

One place where such an inner dialog takes place is in the purchase of a lottery ticket. Powerball approaches half-a-billion dollars and the ticket is only a couple of bucks. The purchase is made (why not? there’s no commandment against it) and sits quietly in our pocket. The thoughts begin. You know that the odds are ridiculously against you, but you can’t help imagining what life might be like if you won. “If I were a rich man…” I have been told any number of times, “If I win the lottery, I’ll give the money for a new church building.” Of course. We keep only a small portion, say some tens of millions for ourselves. With the rest, we will build a better world, maybe create a charitable foundation (like a Bill Gates). On and on we muse.

Modernity’s mantra, “make the world a better place,” is invoked repeatedly in one guise or another. Every invocation promises that with money and power, we could really make a difference. The myth (or lie) that this perpetuates is that the only thing standing between us and a better world is lack of resources. The truth is that, at the present time in our modern age, there is no lack of resources, no lack of wealth. The abundance of the world is overflowing. People are hungry and starve, etc., for lack of goodness. It has been observed by some that every famine in our modern time has had politics as its primary cause. We are not the victims of nature – but of one another.

It is, of course, ironic that Satan should offer Christ “all the kingdoms of this world.” How do you offer the Lord of All anything that is not already His? He refuses them (at least when offered on the devil’s terms). The way of Christ is the way of God – it is the way revealed in the Cross. The world will be saved in the mystery of the Cross, the self-emptying love of God. Not only is the world saved in that manner, but, those who are being saved are invited to join in that salvation – to empty themselves in self-sacrificing love. That is the proper description of the Church, though it is frequently refused and replaced with an effort to be a “helping” organization, a religious adjunct to the build-a-better-world project of modernity.

Father Stephen Freeman

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.