Category: Faith & Ideology

Sunday, 6/28/24

Are we all expressive individualists now?

Nor does this allow for any kind of Roman Catholic or Eastern Orthodox triumphalism, whereby the historical continuity and unity of the institutions can be presented as an antidote to Protestant fragmentation. To be a Roman Catholic today is to make a choice. Thoughtful Roman Catholics may object to this claim by pointing to the sacramental power that they ascribe to baptism. But that does not really address the matter of lived experience: every faithful cradle Catholic has still made a decision to live his or her Christian life as a Catholic amid a world of other possible options, from atheism to Islam to Bible churches and Pentecostalism. When it comes to how we think of ourselves, we are all expressive individualists now, and there is no way we can escape from this fact. It is the essence of the world in which we have to live and of which we are a part.

Carl Trueman, The Rise and Triumph of the Modern Self

It has always seemed to me that this argument, which is important for someone to make, is missing some things: truth, historicity, holiness, apostolicity, catholicity. I’m only free to leave the Orthodox Church in the way Shem, Ham or Japheth would have been free to leave the ark on day 30 of The Deluge. We’ve been in a sort of Deluge — the last days — for 2000 years now.

For good reason, though I was nearly 50 years discovering it, I never felt that the Evangelical Covenant Church, Wheaton Bible Church, Lakewood Presbyterian Church in Dallas, First Baptist Church in Prescott, or the Christian Reformed Church in my hometown was the Ark of Salvation.

Western Modernity

It might not be too much of a stretch … to suggest that modernity in itself is primarily a war against religion – and that Western modernity is therefore primarily a war against our Christian heritage.

Paul Kingsnorth, God in the Age of Iron

Images flying around the internet, of a drag Last Supper tableau in the Olympic opening ceremonies, make the snippet more salient than when I first snipped it.

Kill your enemies, but not so much

Do not be overcome by evil, but overcome evil with good.

It is a very simple statement. However, when anyone begins to suggest what that might look like, critics quickly begin to offer egregious examples that would ask us to bear the unbearable, with the inevitable conclusion: “Kill your enemies.” What is suggested, in effect, is that Christians should respond in the same way as any tyrant would, only a little less so. “Kill your enemies, but not so much.”

…

The patriotic mythologies that came into existence together with modernity’s nationalisms are siren songs that seek to create loyalties that are essentially religious in nature. World War I, in the early 20th century, was deeply revealing of the 19th century’s false ideologies. There, in the fields of France, European Christians killed one another by the millions in the name of entities that, in some cases, had existed for less than 50 years (Germany was born, more or less, in 1871). The end of that war did nothing, apparently, to awaken Christians to the madness that had been born in their midst.

…

These passions are worth careful examination, particularly as they have long been married to America’s many denominational Christianities. I think it is noteworthy that one of the most prominent 19th century American inventions was Mormonism. There, we have the case of a religious inventor (Joseph Smith) literally writing America into the Scriptures and creating an alternative, specifically American, account of Christ and salvation. It was not an accident. He was, in fact, drawing on the spirit of the Age, only more blatantly and heretically. But there are many Christians whose Christianity is no less suffused with the same sentiments.

…

Asking questions of these things quickly sends some heads spinning. They wonder, “Are we not supposed to love our country?” As an abstraction, no. We love people; we love the land. We owe honor to honorable things and persons. The Church prays for persons: the President, civil authorities, the armed forces. We are commanded to pray and to obey the laws as we are able in good conscience. Nothing more.

Fr. Stephen Freeman

Universal Therapy

Late last week on his Substack Jemar Tisby shared with his readers some simple counsel:

You, presumably all of you, need to go to therapy:

You need to go to therapy. This is your gentle but firm reminder that mental health is part—perhaps the most crucial one—of your overall health. Physical exercise, a healthy diet, getting enough sleep–all of those matter and impact your mental health. But there is nothing quite like talking to someone who is trained in all the ways our mind can help and hinder us.

…

… It’s not that therapy is bad, of course. Tisby is correct that there can be value in talking to someone with a particular sort of expertise who will help you think through a problem, make better sense of a painful experience, or develop new ways of understanding or handling complicated relationships. That is certainly true.

Yet to suggest that everyone needs therapy is an excellent example … in which therapeutic concepts effectively become our doctrine of sin. … If you can’t think of anyone who does not need therapy or any time when someone might not need therapy, then you’ve elevated therapy to a place it oughtn’t occupy.

Jake Meador, Therapy and Bug Men

JD Vance’s journey

There is no doubt that the J. D. Vance of Hillbilly Elegy has changed. While news outlets will be tempted to tell this story of Vance’s transformation as a simple parable of power’s corrupting effects, there is a more illuminating account of what happened to Vance: namely, his own.

In 2020, Vance wrote an essay about his conversion to the Catholic faith: “How I Joined the Resistance.” Hillbilly Elegy has often been hailed as essential reading for “anyone wanting to understand Trump’s rise.” Vance’s 2020 essay might be the same for anyone wanting to understand the shifting currents in conservative Christianity and politics. Vance’s journey toward religion—the first millennial on a major party ticket—is the same that is and will be trekked by many millennial and Gen Z Christians of a political orientation.

…

Some conservatives (even religious conservatives like myself) still hold to the same economic outlook Vance did in his 2016 memoir. Some of us even hold to that economic program of tax cuts, Social Security cuts, and a suspicion of even the best-intended of regulations for reasons we find consonant with the Christian faith. But it’s important to note that J. D. Vance abandoned that outlook for religious reasons. While Vance blasts his journey to atheism as “both conventional and boring,” the truth is that his journey to Catholicism and a certain set of politics is becoming increasingly conventional as well—in ways that students of both politics and religion would be foolish to ignore.

John Shelton, When The Resistance Comes To Rule: J. D. Vance and the Apotheosis of Postliberal Politics

Hauerwas on personal relationship with Jesus

Hauerwas also addressed his emphasis upon concern around self-deception and his disagreement with piety, which he sees as an invitation to setting oneself up as a self-exemplar.

The Duke theologian is a curiosity for his disavowal of theological liberalism and simultaneous extreme dislike for evangelicalism. “I’m not a follower of either, because, one, I don’t think you get to make Christianity up: you receive it through the exemplification of people who live in a way that scares you.”

… I just don’t know the Evangelical world, but what I know of it I dislike intensely. I mean, the last thing one should want is a personal relationship with Jesus – I mean, that’s letting yourself control who Jesus is.

Stanley Hauerwas

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Pre-Olympic notebook dump

Public Affairs

Everybody wants everything

Quite recently, I quoted Zaid Jilani:

In our political duopoly, you have to endorse one set of leaders or another in order to do anything constructive.

I responded that perhaps my rejection of the duopoly is because I’m not really trying “to do anything constructive” politically.

I stand by that, and I’m now reinforced by Isaiah Berlin via Alan Jacobs. Berlin:

[I]t is in fact impossible to combine Christian virtues, for example meekness or the search for spiritual salvation, with a satisfactory, stable, vigorous, strong society on earth. Consequently a man must choose. To choose to lead a Christian life is to condemn oneself to political impotence: to being used and crushed by powerful, ambitious, clever, unscrupulous men; if one wishes to build a glorious community like those of Athens or Rome at their best, then one must abandon Christian education and substitute one better suited to the purpose.

Jacobs adds:

I think Berlin is right about Machiavelli, and I think Machiavelli is right about Christianity too. The whole argument illustrates Berlin’s one great theme: the incompatibility of certain “Great Goods” with one another. The more I think about it, the more convinced I am that the inability to grasp this point is one of the greatest causes of personal unhappiness and social unrest. Millions of American Christians don’t see how it might be impossible to reconcile (a) being a disciple of Jesus Christ with (b) ruling over their fellow citizens and seeking retribution against them. Many students at Columbia University would be furious if you told them that they can’t simultaneously (a) participate in what they call protest and (b) fulfill the obligations they’ve taken on as students. They want both! They demand both! 

Everybody wants everything, that’s all. They’re willing to settle for everything.

If you are fearful about condemning yourself “to political impotence: to being used and crushed by powerful, ambitious, clever, unscrupulous men,” David Brooks has some help to offer: Love in Harsh Times and Other Coping Mechanisms

America’s world mission

After Putin’s invasion of Ukraine, the Biden administration imposed “super sanctions,” promising that such measures would bring the Russian economy to its knees. These measures, and the confidence with which they were imposed, reflected the old consensus, which presupposed the end-of-history dream world. But the outcomes contradict that fantasy. Countries commanding nearly half of global GDP refused to join our sanctions regime, exposing the obvious fact that the “rules-based international order” is not international and never has been. It has always been an instrument of American power.

I’m reluctant to use the word “empire.” After the fall of the Berlin Wall, the United States did not establish colonies. But the term has become unavoidable. The international order was made in our image, an ersatz empire, as recent events have revealed. Faced with the prospect of Russian aggression, the demilitarized nations of Europe are forced to operate as American vassal states.

…

I’m not a foreign policy expert, but I venture to guess that the combined military firepower of Russia, China, North Korea, and Iran (and its proxies) is substantial, perhaps equal to any force that the United States and its allies can bring to bear on short notice. How is it that we have allowed such a coalition to emerge? The Journal reports this expert opinion: “Russia and the other nations have set aside historic frictions to collectively counter what they regard as a U.S.-dominated global system.” I marvel at the formulation, “what they regard.” In effect, our policymakers suggest that the Russia-China-Iran-North Korea alliance rests on a misconception. Putin and Xi need to wake up to the truth. The “global system” is not U.S. dominated but U.S. sponsored—for the sake of world peace, prosperity, and the triumph of abortion and gay rights . . . er, human rights. It is nothing so narrow and parochial as the imposition of America’s national interests or our activist ideologies.

Maybe the Great and the Good in Washington recognize reality, and they mouth the old pieties out of habit; or perhaps they sense (accurately) the political danger of being the first to break with established orthodoxies. Can you imagine the domestic furor that would be visited upon a Secretary of State who suggested (again, accurately) that a foreign policy promoting gay rights and other progressive causes is a virtue-signaling luxury we can’t afford in an era of great-power competition? But I worry that we are led by true believers. Some imagine that the United States has been ordained by God to defend “democracy.” Others think that we have a secular mission to promote “reproductive freedom” and LGBTQ rights around the world (the arc of history, and so on).

R.R. Reno

Blaming the messenger

In 2023 Christopher Rufo exposed the fact that Texas Children’s Hospital was maiming minors in the service of transgender ideology. The Texas Legislature passed a bill prohibiting transgender medical procedures for minors. Now Rufo reports that the Texas Children’s Hospital has persisted in practicing “gender-affirming care,” committing Medicaid fraud in order to fund the prohibited procedures (“The Murky Business of Transgender Medicine,” City Journal). Federal officials have not stood idle. As the controversy became public in 2023, they were “busy assembling information.” The target? The whistleblowers! “A federal prosecutor, Tina Ansari, threatened the original whistleblower [Eithan] Haim with prosecution.” Then, in early June, “the stakes intensified. Three heavily armed federal agents knocked on Haim’s door and gave him a summons. According to the documents, he had been indicted on four felony counts of violating medical privacy laws. If convicted, Haim faces the possibility of ten years in federal prison.” A sadly familiar story. The rule of law turned into an ideological weapon.

R.R. Reno

Trade-offs

Writing for the Washington Post, Megan McArdle explored the questions posed by the CrowdStrike IT meltdown. “It’s quite efficient for one firm to serve a large number of important customers, as CrowdStrike does,” she wrote. “In some ways, these concentrated players might provide greater reliability, because they develop a lot of expertise by serving many users, and they can invest more in R&D and security than Bob’s Friendly Local Software Co. can. But when outages happen, they happen to seemingly everyone, everywhere, all at once, leaving users no alternatives. How best to try to manage the trade-off between efficiency and redundancy is a hard question for another day. For the moment, the important thing is to recognize that it exists, and that there’s no easy way around it. We probably should have thought more about such trade-offs when the Great Efficiency Drive was underway. We’ll have to think even harder about them now.”

The Morning Dispatch

Model collapse

Training artificial intelligence (AI) models on AI-generated text quickly leads to the models churning out nonsense, a study has found. This cannibalistic phenomenon, termed model collapse, could halt the improvement of large language models (LLMs) as they run out of human-derived training data and as increasing amounts of AI-generated text pervade the Internet. “The message is, we have to be very careful about what ends up in our training data,” says co-author Zakhar Shumaylov, an AI researcher at the University of Cambridge, UK. Otherwise, “things will always, provably, go wrong”. he says.” The team used a mathematical analysis to show that the problem of model collapse is likely to be universal, affecting all sizes of language model that use uncurated data, as well as simple image generators and other types of AI. (Source: nature.com)

John Ellis News Items

Luxury Beliefs

Young Rob Henderson has been deservedly dining out on his memoir Troubled and his coinage of “luxury beliefs.” But once you enter public debates, you not only attract crazies and trolls, but solid critics as well.

Yasha Mounk finds Henderson’s definition of luxury beliefs wanting:

Ideas and opinions that confer status on the affluent while often inflicting costs on the lower classes. And a core feature of a luxury belief is that the believer is sheltered from the consequences of his or her belief. There is this kind of element of duplicity, whether conscious or not.

He offers a substitute:

Luxury beliefs are ideas professed by people who would be much less likely to hold them if they were not insulated from, and had therefore failed seriously to consider, their negative effects.

The differences aren’t just semantic, and between the two of them, I agree with Mounk.

Now I await Mounk’s critics to further refine the definition.

Partisan politics

The Populist id weighs in on Harris

I’m not at all sure I agree with him on this, but Nick Catoggio has some pointed thoughts on GOP reactions to de facto Democrat nominee Kamala Harris:

I don’t believe the jabs about her being a “DEI hire” are part of a strategic calculus. I think they’re a matter of the populist id flaring at the thought of being governed by a black woman who’s not part of the ideological tribe.

It’s a preview of the next four years if Kamala Harris figures out a way to beat Trump this fall, I suspect. Unlike any presidency in my lifetime, her term would be wracked by obstruction, paralysis, and public disillusionment.

If you thought congressional Republicans were reluctant to compromise with Barack Obama, you ain’t seen nothing yet.

Gaslighted about the border

Remember when Joe Biden made Kamala Harris his border czar? Well, bunky, that’s no longer operative. All the cool kids agree that it never happened. Do you want to be know for cooties? C’mon, man!

At this stage of things, perhaps it’s not surprising that reporters aren’t scrutinizing Harris’s record with the same zeal with which they dove into “Russiagate,” but this marks a new low. We told you she was this thing that we’re now telling you she never was. What’s the word for that again? Right. Gaslighting.

…

We can be sure of this much: If the border was not a mess, if this was not a winning GOP issue, Kamala Harris would be running on it right now. And her media sock-puppet friends—who seem to believe in nothing except making sure she wins—would be celebrating “The Greatest Border Czar Who Ever Was.”

Peter Savodnik, Gaslighting the Public on Kamala Harris as ‘Border Czar’

I understood — indeed, sympathized with — the desperation to keep Trump from the Presidency in 2016. But a lie is a lie, and they’re lying to us again.

It’s not that “they must think we’re stupid.” They do think that we’re stupid, and we give them grounds to think that day after day.

Is this half-apology better than none?

I am writing to offer an apology. The short version is this: I severely underestimated the threat posed by a Donald Trump presidency. The never-Trumpers—who never seemed to stop issuing their warnings and critiques—struck me as psychologically and emotionally weak people with porcelain-fragile sensibilities. It turns out their instincts were significantly better attuned than my own.

…

My judgment of colleagues and of various conservatives who opposed Trump was privately severe. On the surface, I fully granted the strength of their concerns. But in the confines of my mind, I concluded that they were moral free riders. They wouldn’t sully themselves by voting for Donald Trump, but they would benefit from many of his policies. I have been asked why I voted for him when I live in Tennessee where my vote was not necessary. I voted for him exactly because of my determination not to be a free rider. I would bear the weight of the decision.

…

I knew I was wrong as January 6 approached and the president started calling for Vice President Mike Pence to reject certification of the electoral college results. This, of course, was on top of his disturbing phone call to the Georgia Secretary of State urging him to “find” additional votes. At the same time, he encouraged Americans to mass at the Capitol to support his cause.

I do not suggest that the Americans who went to the Capitol, the great majority of them peaceful, bore ill intent, but I do think that the president intended to create a spectacle that would put pressure on Mike Pence to take a dramatic and extra-legal step that would fundamentally betray the American political order and its traditions.

Hunter Baker, When Pragmatic Politics Goes Bad: An Apology to the Never Trumpers

This column is ever-so-timely again. I say that not to praise the de facto Democrat nominee, nor even to imply that she’s a “lesser evil.” I say it, first, as a call to repentance from the behavior that got us into this awful mess. Insanity, by one pop-definition, is doing what you’ve always done and expecting a different result.

For me, part of repentance is rejecting “lesser-of-two-evils” voting calculus. Two parties of some sort were (inadvertently?) in our national DNA from the start; if one must win a majority (not plurality) of electors to gain the Presidency, then third parties are overwhelmingly “spoilers” (though not quite inevitably). I nevertheless will spoil my heart out again this quadrennium — taking care not to despise those who make the “binary” choice.

For any Christian Trump voter in 2024 (I suspect Baker will be in that camp in a few months unless he’s changed a lot since 1/21/21, when his apology was dated) whose head or heart is not dead must extend a bit of grace to those who can’t bring themselves to vote for him.

Trump as media favorite

Be at remembered that the media gave Donald Trump so much Free Press in 2016 that they virtually elected him. And while they clearly wanted to be coded as anti-Trump (their “stated preference”), the attention they gave him smells like revealed preference to me. A lot of people do like to watch him — a preference I never understood from the day a friend of mine went gaga over The Art of the Deal.

Adiaphora

Dinosaur

I like technology. I was, for my generation, an early adopter of computers and I spend (too) many hours per day on my MacBook.

But after a few years on Facebook, I dropped it. I got on it to communicate among my high school classmates, but most of them weren’t on it. And it got kind of overwhelmed with commercialism. Maybe there were plugins or something to suppress all that, but I dropped it anyway.

I dropped my Twitter account, too, unable to bear a 1/100 signal-to-noise ratio. I eventually signed up again, for some incomprehensible reason, only to find that the ratio is now 1/10000. I haven’t logged on in months. Is there any more enervating activity in the world than doom-scrolling?

I thought those were two pretty solid decisions. But now I constantly hear things on podcasts like “You can find it on our Facebook page.” (Oof! No I cannot! Why don’t you have a page on the open web?) And yesterday, the President of the United States announced on Twitter/X that he’s ending his campaign for re-election. (Mercifully, professional doomscrollers quickly surface major news like this.)

I still think those were solid decisions, but they seem pretty tame compared friends flirting with stuff like this and repeating mêmes like “be the friction you want to see in the world.”

A blast from the Covid past

I am radically testing the limits of what it fundamentally means to be outdoors by erecting walls, putting a roof on top of those walls, and then insisting that it is still outdoors. This bold subversion of commonly accepted norms challenges and deconstructs “outdoorsness” as we know it. Moreover, by performing this act of deconstruction through a literal act of construction, I am illuminating the contradictory double nature of the mere act of existing. To this end, I search for the strange within the familiar, the indoors within the outdoors, the technically compliant within the clearly unsafe.

Simon Henriques, I Am the Designer of This Restaurant’s Outdoor Seating Space, and This Is My Artist’s Statement

Why resign on August 20?

After half a century in politics, Senator Bob Menendez, found guilty of all 16 counts in his corruption trial, will resign, effective August 20. Why then? Well, as Katherine Tully-McManus notes, senators get paid on the 5th and 20th of each month. Trust old “Gold Bar Bob” to check out after payday. (Politico)

The Free Press

Technology will never end work (at least until we re-jigger our mimesis)

Futurists and their ilk keep predicting the elimination of work by technology, but it never arrives. By some reckonings, we’re working more than ever; we’re certainly not approaching zero work, not even asymptotically.

What gives? We give. We keep working because we want more. We want everything. (See Alan Jacobs, above)

Disciples of René Girard make careers out of analyzing such things, so I’ll dabbling lest I make a fool of myself.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Sunday 7/21/24

Status report

For the second week in a row, my Sunday post is pretty thin. I am seriously trying to get my mind off politics.

On the one hand, “Put not your trust in Princes, in sons of men in whom there is no salvation. When his breath departs, he returns to the earth. On that very day his plans perish … The Lord will reign forever.” (Psalm 145/146)

On the other hand, I grew up with the understanding that responsible citizens read the news and “keep up with things.” In my eighth decade, I still reflexively do that. It’s hard to shake. (It might be easier to quit if I read and audited gutter politics, immiserating myself in the process; but I don’t, and the only thing I hate about it is the other things that get crowded out.)

Practicing contra preaching

Even as they claimed to rely on the Bible alone, antebellum Protestants frequently turned to Christian saints, exegetical traditions, the practices of Christians past, and official church teachings, employing these sources to complement or clarify what they took the Bible to mean. Perhaps this betrays a deeper sense that the Bible was not as self-interpreting as many Protestants hoped. At the very least, it shows the inescapability of tradition. American Protestants never read, or argued over, the Bible alone.

Paul J. Gutacker, The Old Faith in a New Nation

When religious freedom goes to far

The story of Baptists was the story of religious freedom, and throughout the work Benedict reinforced the connection between Baptist principles and the American experiment. “We have happily arrived at an age,” he concluded, “in which the spirit of imposition has lost much of its former force.”

Paul J. Gutacker, The Old Faith in a New Nation

This spirit — the spirit of putative rebellion against authority (fomented by a competing authority, the free church pastor) — carries on in nondenominational churches, which are uniformly baptistic – “small-b baptists”.

While Methodists, Disciples, and Mormons disagreed radically on what constituted belief in the gospel, they all shared an intense hostility to the passive quality of Calvinist religious experience, and they all made salvation imminently accessible and immediately available.

Nathan O. Hatch, The Democratization of American Religion

Honor to whom honor is due

It is easy to say “give honor to God alone,” but this is contrary to the Scriptures, in which we are told to “give honor to whom honor is due”

Fr. Stephen Freeman, Everywhere Present

Provocation link

On Friday, I published this, which could have been Sunday fare.

Evangelical unawares

I never knew I was an evangelical until I went to a Trump rally.

The speaker of these words was anonymous in the telling, and I lost track of who told the story. I think it was someone on this July 11 Dispatch conversation.

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 7/14/24

I must have really overdone on politics this week judging from how few items I have for this Sunday.

The Good Life

Disruptions born of doctrinal disagreements among Christians launched the legitimation of acquisitiveness and the strange—although now all but naturalized—Western notion that a “standard of living” refers neither to a normative human model nor even to ethical precepts, but to the quantity and quality of one’s material possessions and the wealth that accompanies them.

Brad S. Gregory, The Unintended Reformation

“The good life” is an advertising theme, a photoshoot of the American Dream where all obstacles are overcome through the miracles of technology, market forces, and unfettered freedom. “A good life” is an entirely different question. A good life may very well include an abundance of suffering, disease, and deprivation. The difference in these two descriptions points towards the overarching narratives that surround them. In effect, they describe two very different religions. True Christianity is incompatible with the American Dream.

… The gospels and our faith describe a normal life, charged with glory but sifted in the suffering of our broken existence. God has entered into this very world, emptying Himself even to encompass the whole of our suffering in the fullness of the Cross. We learn to find Him there and discover that in that very emptiness He has given us His fullness. The normal life, lived fully, becomes the vehicle of our transformation.

Fr. Stephen Freeman, A Good Life Versus The Good Life

It’s all relative

Maybe we’re more conservative now because the culture moved, not because we moved.

Fr. Zachary Galante on the perception that newly-ordained Roman Catholic priests are increasingly conservative.

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday, 7/13/24

Democrats’ “revealed preference”

[I]t’s always been clear that the Democratic Party in the age of Trump isn’t as NeverTrump as the truest NeverTrump believers, that it usually chooses “mundane imperatives” and self-interest over emergency measures geared to existential stakes.
…
Time and again, from 2016 to the present, the Democratic Party has treated Trumpism not as a “civic emergency” but as a political opportunity, a golden chance to win over moderate and right-leaning voters with the language of anti-authoritarianism while avoiding substantive concessions to these voters and actually moving farther to the left.
…
I’m not saying that you can’t find moments here and there where Democrats moderated on some issue or made a patriotic concession for the anti-Trump cause. But the overarching pattern is better represented by the various times when Democrats deliberately boosted MAGA candidates in Republican primaries on the theory that they’d be easier to beat — or for that matter by the fact that right now, as Biden teeters on the brink, his vice president and natural successor is a figure chosen entirely for the “mundane imperatives” of Democratic interest groups, rather for a scenario where she might be called upon to face Trump with democracy supposedly at stake.
…
The idea of an anti-Trump “coalition of all democratic forces” has been prominent in the media and the commentariat, and there you have seen big shifts and concessions. But these have mostly been made by anti-Trump conservatives and ex-conservatives moving leftward, not by the political coalition that they’re joining.

Ross Douthat

Douthat goes on to concede some ways in which the Democrats’ approach may not be cynical and deceptive, but I’ve quoted enough. For the rest, my link gets you past the paywall.

Smart people swapping stupid barbs?

It seems that for Roberts, the criminal prosecution of Donald Trump is so transgressive as to demand the immediate intervention of the Supreme Court.

Jamelle Bouie, proving that smart people with blind spots can write stupid things.

If only Bouie had written

It seems that for Roberts, the criminal prosecution of Donald Trump, combined with Trump’s pledge to prosecute Joe Biden and lower court rulings that President’s have no immunity from criminal prosecution, are so transgressive as to demand intervention of the Supreme Court

I wouldn’t have bothered writing my own stupid things.

Lies in service of “higher truths”

This past week, a Pennsylvania man was arrested for the murder and dismemberment of a 14-year-old boy. The man allegedly lured the boy to his death through Grindr, a gay hookup app. The boy’s last Snapchat image was posted at 2:30 in the morning, on a dark road, with the comment that he was just out for a late-night walk. Nobody ever heard from him again.

Several grim and (one would think) obvious lessons should immediately present themselves to all concerned adults here. However, it appears that the adults are determined not to learn them, because this particular boy believed he was a girl. Consequently, all their energy has been spent on making sure nobody “misgenders” him in death, using him as a mascot of “anti-trans” violence, and taking the opportunity to lobby for new “hate-crime” legislation.

…

[The Free Press sent Ben Kawaller to Laramie, Wyoming, to talk to people about Matthew Shepard, murdered there in 1998 and lionized ever since.]

One resistant young gay man asks Ben what’s to be gained by reassessing the crime. Ben asks whether he would agree that it’s worthwhile simply because the reassessment might be true. The young man pauses for a moment, then stutters a bit, casting about. “There’s a point when you as a person should look around and see, like…read the room. And what has happened, this is really important, the, the…understanding of what happened to Matthew means a lot to a lot of people. So just leave it alone.”

Notice that this young man isn’t even bothering to debate the history or discredit Jimenez. He is saying that even if Jimenez were right, it wouldn’t matter. The truth wouldn’t matter.

Bethel McGrew, What is Truth?

After careful consideration, I decided last fall not to sit out a performance of Considering Matthew Shepard by a chorus I’ve been in for more than two decades now.

Considering Matthew Shepard is a sort of cantata on the murder of young Shepard. I carefully scrutinized the libretto for any explicit perpetuation of the Matthew Shepard myth (i.e., that it was the quintessential anti-gay hate crime) and found none. I considered the feelings of my fellow-choristers and the Artistic Director who programmed it. I also considered the “meta” point that the piece never would have been composed (and nobody would attend if it had been composed) were it not for the prevalence of the myth, and that performing it probably perpetuates the myth tacitly. My decision to go ahead and sing may have been sub-optimal. I’m still not sure.

But I want people to know that there’s almost zero truth to the myth — the standard Matthew Shepard narrative that gave us the federal “Matthew Shepard Hate Crimes” law — and almost no poetry to the truth. If you want to know the grimier and better-substantiated counter-narrative, it’s readily available.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Friday, 7/12/2

Culture

Anti-Christian, anti-religion, anti-tradition

The modern West is said to be Christian, but this is untrue: the modern outlook is anti-Christian, because it is essentially anti-religious; and it is anti-religious because, still more generally, it is anti-traditional; this is its distinguishing characteristic and this is what makes it what it is.

René Guénon Guénon, The Crisis of the Modern World.

Creepier than frank laxity

Just don’t do it again, promise? Remember those kids who got suspended from Harvard after setting up encampments on the lawn and then harassing other students? Well, the Harvard College Administrative Board has reversed the decision, a win for the “student intifada,” which I thought was slanderous but is actually just what they call themselves. And then over at Columbia, the administrators who texted each other vomit emojis during a panel discussing a rabbi’s op-ed about his fears for Jews on campus—they were fired, right? Well, actually they were just put on leave and will be assigned to different jobs later. And remember the Columbia students who were arrested after they occupied a campus building? Most of their charges were dropped. There’s something way creepier about punishing people in the moment only to reverse it as soon as the zeitgeist moves on to the next thing versus not punishing them at all.

Suzy Weiss

Prescient

This was not written of Team Biden, but it sure seems to fit:

The elites who manage the system no longer believe in a way forward. Stuck in the muck, they strive simply to endure: après moi le deluge.

Martin Gurri, The Revolt of the Public and the Crisis of Authority in the New Millennium

Not a flattering juxtaposition

  • In The Guardian, Marina Hyde: “It’s incredible to think that only a short while ago we thought we’d eradicated measles and Nigel Farage. Both have now been brought back, largely by the same people.”

Via Frank Bruni. (I didn’t call this “Politics” because it’s foreign politics.)

Enemies of Article III

Federal Court critics

Never forget, most commentary about the Supreme Court is performative. Critics have a vested interest in making the decisions seem so much worse than they really are.

Josh Blackman, Everyone Needs To Take A Deep Breath About Trump v. United States

AOC, ever-performative, is “trying” to impeach Justices Alito and Thomas — a kind of performative commentary uniquely available to congress-critters.

The Consumer Financial Protection Bureau, supported by left-wing interest groups, demanded that Judge Don Willett of the Fifth Circuit U.S. Court of Appeals recuse himself from a case challenging the CFPB’s rule on credit-card late fees. One of Judge Willett’s child college savings accounts held around $2,000 of stock in Citigroup, which wasn’t a party to the case.

…

Normally, parties to a lawsuit have a strong incentive not to provoke judges with baseless recusal demands. That makes it surprising the CFPB would join in such an unwarranted demand. But the bureau seems to be more an extension of certain Democratic politicians these days than a federal agency respectful of the rule of law. Several members of Congress, led by Sen. Elizabeth Warren, responded to the committee’s opinion with a hyperbolic letter declaring that the opinion and Judge Willett’s decision not to recuse himself “represent ongoing threats to the integrity of the judicial system.”

…

Recusal tactics have become more outrageous. Normally, only parties directly involved in the litigation can file a motion to recuse a judge for an alleged conflict of interest. But we now see coordinated campaigns to pressure recusals. Left-wing interest groups are submitting demands for recusal, coupled with press releases and press conferences. This practice should stop. There is no formal mechanism for outsiders to file such recusal demands, and for good reason. They clog courts with additional briefings and hearings, causing delays and distorting outcomes. Courts should refuse to entertain these ill-intended requests, and the lawyers and litigants responsible should be subjected to sanctions.

Theodore B. Olson, Proliferating Recusal Demands Threaten the Judiciary

Politics, more or less

What liberal democracy sounds like

In America, it can be easy to forget what liberal democracy sounds like. But it used to sound something like this:

Whilst he has been my political opponent, Sir Keir Starmer will shortly become our prime minister. In this job, his successes will be all of our successes and I wish him and his family well. Whatever our disagreements in this campaign, he is a decent public-spirited man who I respect. He and his family deserve the very best of our understanding as they make the huge transition to their new lives behind this door, and as he grapples with this most demanding of jobs in this increasingly unstable world.

Those are the words of former British prime minister Rishi Sunak in his farewell speech last week outside Number 10, Downing Street. This is how Keir Starmer responded:

I want to thank the outgoing Prime Minister Rishi Sunak, his achievement as the first British-Asian prime minister of our country. The extra effort that that will have required should not be underestimated by anyone, and we pay tribute to that today. And we also recognize the dedication and hard work he brought to his leadership.

He went on:

If you voted Labour yesterday, we will carry the responsibility of your trust as we rebuild our country. But whether you voted Labour or not, in fact, especially if you did not, I say to you directly, my government will serve you.

And, if you listen to them say these words, they even seemed to mean it. That’s what it takes to put a toxically divided country back on track toward liberal democracy, after a woundingly divisive period centered on Brexit.

No one claimed fraud. No one derided the lopsided unfairness of the parliamentary results, where Labour got 34 percent of the vote and a whopping 63 percent of the seats, and where the new rightist Reform Party won 14 percent of the vote and got only 5 seats. Those were the rules ahead of the game, and they were the rules everyone had agreed to.

There is one reason and one reason only why this kind of conciliatory exchange cannot happen any time soon in America, and that is Donald J. Trump ….

Andrew Sullivan, pitch-perfect.

I wish it were true that Trump is the whole problem, but he tapped into something that won’t go away just because he sheds this mortal coil.

Art of the Deal

  • “That the sheep are still on the air, dispensing undiminished certitudes, is evidence of two things. That — outside of a few bastions of meritocracy and accountability, such as professional sports — there is no penalty for failure in contemporary America. And that many prominent people have the scary strength that comes from being incapable of embarrassment.” (George Will on the Dem/MSM bunker)
  • “If Trump is elected again, Dems should get over it and try to do more deals with him like they did on the USMCA and First Step Act. Trump isn’t an ideologue and just has an enormous ego anyone can exploit,” – Zaid Jilani.
  • “Some will say now that I am calling America a Christian Nation. So I am. And some will say that I am advocating Christian Nationalism. And so I do,” – Josh Hawley.

Via Andrew Sullivan.

Comments:

  • Zaid Jilani’s advice is brilliant! We need more like that!
  • There is all kinds of play in the joints of “Christian Nationalism,” but any politician of Josh Hawley’s intelligence who demagogues the term is playing with fire and is going to find me unmoved when he tries to disambiguate it into something benign. Once a bright hope for the GOP, he’s gone shamelessly whoring after Trump.

You can have my delegates when you pry them from my cold, dead fingers

In his selfish desperation to retain control of his party, the president has resorted to political hostage-taking. His pitch to Democrats for sticking with him has nothing to do with sketching out a compelling plan to win or demonstrating his mental agility by holding numerous live events or even outlining a policy program for a second term. It’s simply this: The delegates he earned by winning this year’s primary (under false pretenses about his fitness) are pledged to him and he’s not giving them up.

Nick Catoggio, The Return of the Smoke-Filled Room

The window into Trump’s id

The best window into Trump’s ignorant and destructive id is often his Truth Social account. While normal Americans were making plans for Independence Day, an obsessive on Truth Social was declaring, “Elizabeth Lynne Cheney is guilty of treason. Retruth if you want televised military tribunals.” “Retruth,” in the idiom of Truth Social, means “to repost.” Trump of course retruthed. The former president also took time to retruth a post calling for Mike Pence, Mitch McConnell, Cheney, and a dozen prominent Democrats to be jailed because they saw fit to tell the American people the truth that the 2020 “elections were fair.” Republicans would be wise to remember that character is destiny and that Trump has never had any.

National Review, The Week

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Sunday July 7

Why classical education? Why ecclesial Christianity?

(Sorry if this item feels a bit stream-of-consciousness. If you can’t get into my stream, it’s probably my fault. Skip to the next item if you get lost.)

A cyberfriend, who is both an Anglican rector and a classical school headmaster, posted this as an audio file, which I have (with a little help from VR) transcribed:

I occasionally find myself talking to folks who know that I moved into the classical Christian tradition from other educational models and they’re curious what the draw was into the classical Christian world.

Similarly, I find myself talking to many people who know that I moved into the Anglican tradition from the beginning of the century. from other Christian traditions and they have similar questions. What was it that drew you into the Anglican tradition?

Every once in a while, I also encounter people who are curious about both at the same time. Kind of what moved you into the classical Christian world while you were being moved into the Anglican world as it were, and in conversations with folks like that, I’ve begun to pinpoint some movements, some understandings of who God is, that moved me along in both of those worlds, the worlds of education and the world of Anglicanism.

Here’s one example. Seeing God as infinitely grand was one of those movement moments for me. Once I saw God as infinitely grand, I realized he could no longer be contained to a religion class or a Bible class, and all other disciplines just carry on as usual.

If God is infinitely grand, he must appear pretty thoroughly and visibly and noticeably across all disciplines, and that’s something that the classical Christian movement has focused on for some time. Seeing God in all disciplines.

Similarly, if God is infinitely grand, then he cannot be contained by words alone. We can’t worship him with just words if he’s infinitely grand. Our worship must capture more of the human person than just our words. We can’t fully grasp him, though we can sometimes helpfully describe him with words, but we can’t fully grasp him through doctrine alone. There has to be an element of mystery involved, and when we capture God in some ways through words, we do our best to be as broad as possible with those words. So a preference, for example, for something as broad and ancient as and as ecumenical as the Nicene Creed as a statement of faith, as opposed to some later post-enlightenment, more detailed statements of faith.

… Once I saw God as infinitely grand, that vision moved me both into the world of classical Christian education, where God is throughout all disciplines. It moved me more into a Catholic or Anglican tradition that is going to describe and understand and participate in worship of that infinitely grand God in ways that go beyond mere cognition and mere words.

Things like this make me feel much closer to Anglicans than I do to most Western Christian traditions — some of which I’ve been having trouble seeing even as authentically Christian, so far down Nathan Hatch’s Democratization road have they gone. (But then I go to the website of a Mount Pleasant, South Carolina Anglican parish, pastored by the newly-elected Anglican Presiding Bishop for North America, and find what looks like a cringey megachurch. If I had no Orthodox option, I personally would prefer a dignified Episcopal liturgy to any plexiglas-podium, praise-band “Anglican” operation.)

I don’t remember how far I’d gone along the road into Orthodox Christianity before I internalized that it didn’t have anything equivalent to, say, the massive and detailed Catechism of the Catholic Church, and that wasn’t just because they were too lazy to prepare one.

That was a surprise. I’d previous identified “orthodoxy” as detailed doctrinal rectitude. Now I was finding that it was like a high plateau, with dangerous cliffs all around it. The Nicene Creed was a fence to keep people from careening unwittingly over any of the cliffs; but the plateau was large, and diverse. The residents were not clones. Our priests and confessors may prescribe individual conduct on the plateau, but that can vary from person to person according to the discernment of priests and confessors.

Fr. Jon hints at why this is proper: God’s infinity makes Him apprehendable, but incomprehensible. We can’t fully define Him or cabin him, although doing so would make Him ever so more convenient and comforting. And it’s a fearful responsibility to be a spiritual guide who needs discernment, not just a rulebook with a good table of contents.

In fact, Orthodox (and orthodox) Christianity can feel kind of wild. Coincidentally, or likelier providentially, I’ve been getting a lot of exposure to that wildness lately in ways that I’m not (yet?) ready to articulate.

[John] Moriarty spoke of himself as a singing Christian. I would also suggest we may need to be grieving Christians, earthy Christians, happy Christians, and yes, on occasion, troublesome Christians. How did this Middle-Eastern mystery religion get so corralled?

Martin Shaw

Democratized heresies

Despite the variety of Christian idioms that flowered in the early republic, most seemed to spring from the common conception that Christian tradition since the time of the apostles was a tale of sordid corruption in which kingcraft and priestcraft wielded orthodoxy to enslave the minds of the people. Ties with Catholic and Protestant traditions were severed, with a heady sense that a restoration of the primitive church was at hand.

Nathan O. Hatch, The Democratization of American Christianity

21st Century Rabbinic Judaism isn’t New Testament Judaism

As explained at the outset of this chapter, scholars today commonly presume that a form of Rabbinic Judaism that uniformly promoted a form of unitarian monotheism predated Christianity. New Testament scholars who have accepted this incorrect presupposition and marginalized the Old Testament evidence to the contrary have produced all manner of conjectures to explain how a supposed “transition” to belief in the Holy Trinity must have come about.

Fr. Stephen DeYoung, Religion of the Apostles.

At least two things gave rise to Rabbinic Judaism in the centuries after Christ:

  1. Christ and Christians. From a controversial sect within the worship of the first century synagogue and temple, to the casting out of Christians therefrom, to the growth of Christianity and its eventual embrace by the emperor, Christ and Christianity haunted and bedeviled the Scribes and Pharisees and Rabbis.
  2. The final destruction of the Jerusalem temple in A.D. 70. No temple means no sacrifice. So what do we do now? That, along with “how do we repudiate these Christians?”, led to a refashioning along the lines we see today (though not in final form).

I am told that well-educated modern Rabbis will readily admit this, but cannot confirm it.

Not the only, or last, amnesiac

He was a pure product of the postwar period; his heroes were the post-Left French who suffered for their apostasies, like Aron and Furet and Revel. He was right to honor them.

Right, I say, in what he honored, but wrong in what he ignored. Even on his own terms, [Clive] James should have read, memorialized, and found profit in Dostoevsky, Kierkegaard, Maritain, Eliot, Belloc, Knox, Greene, Undset, Bonhoeffer, Barth, Weil, Mauriac, Bernanos, de Lubac, Auden, Lewis, Tolkien, Fermor, Solzhenitsyn, Ratzinger, Percy, Illich, Berry, MacIntyre, Taylor, Levertov, and so many others. Instead, it’s as if religion in any form except the severely private disappears from the world by the end of the long nineteenth century. You certainly wouldn’t know that theists of any kind put pen to page in the twentieth, much less that it was good, sometimes, and that their words and deeds regularly made a difference on the public stage.

A writer like James, for all his erudition, has amnesia of his own, both in the immediate past and in the distant past. It’s a deficit common to most of his peers: highbrow journalists and elite critics who can’t bother to glance in the direction of the pious (at least, not without cringing). The deficit may be understandable, but it’s not defensible. It renders all that they write incomplete from the outset, by definition. Not just their knowledge but their love is circumscribed artificially by choice, and this alienates them from every human culture of which we have evidence.

Brad East. I’ve quoted most of it, but it would be worth your time to read the rest. Clive James wasn’t the only, or the last, amnesiac.

IVF reconsidered

If you are uneasy about IVF, as am I, you may benefit from reading this brief against it on Christian grounds. I hope I’m not just being contrarian, pushing against a pro-IVF consensus whose “arguments” I find unpersuasive.

Miracles and science

Given the assumptions and endeavor of the modern natural sciences, the profound irony is that science precludes any possible verification of the claim that miracles worked by a transcendent God are impossible. Only a transgression of science understood as an empirical investigation of the natural world could rule out the possibility of miracles. The philosophical belief that natural laws are necessarily exceptionless is not empirically verifiable in our own or any conceivable configuration of human knowledge, because verification would require the observation of all natural events in all times and places.

Brad S. Gregory, The Unintended Reformation

America’s Puritanism

America’s Puritan …, while possessed of many virtues, also brought about deformations of central Christian themes and ideas. The danger of Puritanism lay not just in the incipient utopianism of the “city on a hill” metaphor, but in an excessively low view of nature and creation.

Gregory S. Wolfe, Beauty Will Save the World

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

July already! Sheesh!

Steve Bannon

Last month, I shared Ross Douthat’s long interview with J.D. Vance. July 1, the Times published a long interview of Steve Bannon by David Brooks. I’m going out on a limb here with a wager that this is one of the ten most shareworthy I’ll read this month in the Times.

For my response, let’s just say I have a presumption against all revolutions; they seldom elevate, frequently immiserate. But they’ll happen when enough people think it couldn’t get any worse.

Bring back frank established religions?

Thoughts as we close out “Pride Month:”

(In my house, we believe the Nicene Creed)

Instead of a naked public square, we see one festooned today with every imaginable image of the rainbow and associated symbology: from flags to backlighting, from crosswalks to entire murals on the sides of buildings. The public square went briefly from being a space where one might once have found images of the Ten Commandments or, during the holidays, a Christmas crèche, to one where the White House might be lit up by the rainbow celebrating a judicial fiat declaring a right to marriage of homosexuals in a constitution written in the 1780s, to public libraries where praise of cross-dressing, transexuality, and gay sex would become run-of-the-mill children’s programming.

…

When religion in any traditional or recognizable form is excluded from the public square, it does not mean that the public square is in fact naked. When recognizable religion is excluded, the vacuum will be filled by ersatz religion, by religion bootlegged into public space under other names.

…

The high priests of the new religion insist upon enthusiastic public expressions of support—especially during the holy month of June—lest one’s relative lack of fervency be taken as an indication of disbelief and grounds for being purged from the ranks of the elect. In nearly every respect, expressions of Pride are deployed in identical ways to traditional religious symbols and belief, in the eyes of many constituting a replacement religion. The inescapable, even overbearing presence of Pride symbology thus today bears all the unmistakable features of a “comprehensive doctrine,” the prevention of which earnest liberals of yesteryear insisted was their sole, modest aim.

…

Any war of “comprehensive doctrines” also brings attendant dangers. However, only someone not paying attention could believe that those dangers have been absent in recent years. My hope is that forthrightness about the terms of the debate may lead not to renewed “wars of religion,” but to a new settlement. A more pacific settlement might arise from acknowledgment that the actual “fact of pluralism” may require increased acceptance and acknowledgement of various state establishments. Such a settlement would return us to the original arrangement of the constitutional order, in which various religious traditions could coexist with robust internal unity amid relative proximate concord. California might thus retain its de facto established religion of Pride, and Alabama would establish some form of broadly nondenominational Protestant Christianity.

Patrick Deneen, inluding a prophetic insight of Richard John Neuhaus.

Comments:

  1. I think Deneen is correct that “Pride” has become a Rawlsian comprehensive doctrine — i.e., a de facto religion. (That doesn’t mean I think it will endure.)
  2. Deneen’s suggestion of permitted state establishments of religion is America’s original pattern (for what it’s worth). The First Amendment’s prohibition of Congress making any “law respecting an establishment of religion” was indeed a restriction on Congress, not the states. Massachusetts (of all places) had a state establishment until the 1830s and abandoned it voluntarily, not because some court declared it unconstitutional.
  3. I suspect I could formulate an argument that a state establishment of religion, unlike a limit on free exercise of religion, ought not be barred by the 14th Amendment “incorporation.” So long as a citizen is not coerced, I question whether their 14th Amendment “rights” are violated by an establishment.
  4. I’m under no illusion that I will like the religion established by any state: While I differ from him in details, I concur with Ross Douthat’s daring book title Bad Religion: How We Became a Nation of Heretics, and the best state establishment I could realistically hope for is mainstream Protestant (i.e., moralistic therapeutic deism).

Progressives verus liberals

You know you’ve touched a nerve with progressive activists when they tell you not just that you’re wrong but that you’re on the other side.

Such is the fate of any old-school liberal or mainstream Democrat who deviates from progressive dogma …

If this was just about our feelings, these denunciations could be easily brushed aside. But the goal and the effect is to narrow the focus of acceptable discourse by Democrats and their allies. If liberals are denounced for “punching left” when they express a reasonable difference of opinion, potentially winning ideas are banished.

…

In the run-up to a tight election with a weak Democratic candidate and a terrifying Republican opponent, pushing liberals and centrists out of the conversation not only exacerbates polarization, it’s also spectacularly counterproductive.

…

Those on the left who’ve been dumbstruck as Donald Trump has intimidated his most vociferous Republican critics (see: Chris Sununu, Nikki Haley) into falling in line might exert a little more self-awareness of similar moves by the left.

The goal of progressives may be solidarity, but their means of achieving it are by shutting alternative ideas down rather than modeling tolerance.

Pamela Paul, Who You Calling Conservative?

Note that I am not denying a similar Trumpist lock-step on the Right, nor does Ms. Paul.

Understanding the 2024 Roberts Court

If you really want to understand the conservative-dominated Supreme Court, it’s important to realize that all the Republican nominees who sit on it formed their legal philosophy and forged their legal reputations long before Donald Trump was elected president. This is no less true of Trump’s three nominees than of the three justices who were nominated by previous Republican presidents. Neil Gorsuch, Brett Kavanaugh and Amy Coney Barrett all possessed a robust legal identity and a considerable body of work before their selection to the high court. In fact, each has his or her own maverick streak, with Gorsuch perhaps most notable in his steadfast defense of Native Americans and the rights of criminal defendants.

When you understand this reality, what can seem to be a confounding, surprising Supreme Court term is actually predictable. The Trumpist right is lobbing a number of novel cases presenting aggressive legal theories to justices with pre-Trump legal philosophies, and the pre-Trump justices are rejecting them, repeatedly.

David French (emphasis added).

The Trumpist right is especially getting aggressive in Mississippi, Louisiana and Texas, part of the 5th Circuit U.S. Court of Appeals. The 5th Circuit has become where conservatives play out their fantasies to an obliging court as the 9th Circuit used to be the playground for progressives. You could say the 5th is the new 9th.

Republicans Pounce

A politically inconvenient rape and murder: Two migrants who’d crossed the border illegally have been charged with the rape and murder of 12-year-old Jocelyn Nungaray in Houston. The Associated Press managed to not once mention the status of the killers. The NYT eventually covered it, only in the context of how darned politically inconvenient it is: “The killing of Jocelyn Nungaray in Houston has become the latest crime seized on by Republicans to attack President Biden over his immigration policies.” Right. That 12-year-old, so rude of her to be murdered by the wrong type and letting Republicans “seize on” it. 

Nellie Bowles.

I’ll give the New York Times credit for disguising the usual formulation wherein the real story is “Republicans pounce” instead of what detestable thing they pounce on.

Tradition

Most of the things in our lives are not of our own making – they were given to us. Our language, our culture, the whole of our biology and the very gift of life itself is something that has been “handed down” to us. In that sense, we are all creatures of “tradition” (traditio=“to hand down”). Of course, these things that are not of our own making and are the least controllable are also those things that we take most for granted. We may hate our culture and our biology, but will still have to use our traditioned language (or someone’s traditioned language) to say so. Tradition is simply the most foundational, inescapable aspect of human existence.

Fr. Stephen Freeman, Things You Can’t Invent

So: where did all my mockery of Trump go? Well, first, I resolved to stop harping on it. But then, I just moved it off to my reflexive blog, trying to keep this one relatively reflective.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

June 30

Theology is mystery

Ultimately, theology is not a set of definitions or theories. Theology is mystery since it transcends the rational mind and attempts to express the inexpressible. In schools of theology and seminaries, theology is indeed an academic subject and, as such, it requires accuracy and embraces a certain “intellectual rigour,” as Met. Kallistos remarks. This does not conflict with Orthodoxy, since “we do not serve the Kingdom of God through vagueness, muddle and lazy thinking.” But he also notes that in other sciences or areas of investigation, the personal sanctity of the scientist or inquirer is irrelevant. This is not the case with theology, which requires metanoia (repentance), catharsis (purification), and askesis (spiritual struggle).

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

The Christian revolution

Only a few peoples—the odd German tribe and, inevitably, the Jews—had stood aloof from the exposure of unwanted children. Pretty much everyone else had always taken it for granted. Until, that was, the emergence of a Christian people.

Tom Holland, Dominion

Inevitability

Looking back, it seems inevitable that I would find a career in writing. Marks on a page are less overbearing than the shrill voices I heard in church revival meetings and in Bible college. They give me a quiet space in which to make up my own mind, to decide what should be salvaged and what jettisoned.

Philip Yancey, Where the Light Fell. Not my story, but very relatable. (And Phil Yancey has been a fairly big-name Evangelical writer for, I’m fairly sure, more than five decades.)

The Great Integrity-Maker

Walking backwards into our own graves, so filled with denial because we lived not really once thinking that such a thing could one day happen to us. We miss the needed consciousness that sitting with a dead body will sober and sanctify us into. We haven’t been done a favour by having the end of life ushered out of sight.

Part of getting made into a human is the final part. Getting un-made. That preparing for death is not the same as what was before it … It’s not my time is not the appropriate mantra of a grown up. One day, any day, it will be my time, is better.

…

Death is the great integrity maker of us all, if we agree to bend our heads. There is some terrible deficit in the way many of us are born into this world, and it seems there is an equal absence in many of our departures.

Martin Shaw.

UPDATE: I failed to say initially that Shaw’s whole post is excellent.

Avoidance

McLuhan has said that religion dies when it becomes “concept,” not “percept.” The interviewer asks, “If I were to say that the traditional Christian doctrine of the Incarnation can be expressed in the phrase, ‘Christ is the medium and the message,’ is that a percept or a concept?” McLuhan answers:

It is a percept because, as Christ said over and over again, it is visible to babes, but not to sophisticates. The sophisticated, the conceptualizers, the Scribes and the Pharisees — these had too many theories to be able to perceive anything. Concepts are wonderful buffers for preventing people from confronting any form of percept.

Rod Dreher, ’A Serious House On Serious Earth’

Denial

Team Trump’s in denial about January 6.
Team Biden is already moving into denial about June 27.
How long will America remain in denial about the need for deep repentance, individual and national?

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Another notebook dump

Wisdom Generally

Willie Mays

The Say Hey Kid was that rarity who played a boy’s game with a boy’s joy and a man’s discipline and shrewdness.

National Review, The Week. That’s got to be the best “in a nutshell” on Mays. One consolation of being 75 most of this year is the memory of Willie Mays playing live, not just on highlight reels. You kids have no idea ….

Even the secularists have rituals

The “acme” of religious secularism in the West—Masonry—is made up almost entirely of highly elaborated ceremonies saturated with “symbolism.”

Alexander Schmemann, For the Life of the World

Apple acquiesces in reality

I became an “Apple guy” at home before retirement, though I still had to use Windows at work. Now our house is all Apple (or nearly so). (I confess to brief side-eyed looks at Linux, but it’s never stuck; I’ve just got my Apple gear set up to do what I want, quickly, so why change?)

Still, VisionPro was a bridge or two too far — way too much money for a novelty. Now:

Apple has told at least one supplier that it has suspended work on its next high-end Vision headset, an employee at a manufacturer that makes key components for the Vision Pro said. The pullback comes as analysts and supply chain partners have flagged slowing sales of the $3,500 device. The company is still working on releasing a more affordable Vision product with fewer features before the end of 2025. (Source: theinformation.com)

Via John Ellis

Freud

In his fanciful narrative, religion and the civilization that springs from it are reducible to a primordial event of psychosexual violence. … For Freud, at the dawn of human civilization a group of brothers, desiring sexual gratification with their mother, spontaneously rise up against their father and commit parricide. They then devour his body in a ritual act, joining incest to cannibalism. Because of their guilt, however, they internalize their absent father’s authority, which takes the place of a collective superego. From that moment on, human civilization has worked to suppress the libidinal will to power in men by repressing desire and transferring it to more “sublimated” activities. All religions—but especially Christianity with its doctrine of God the Father—are compensations for this primordial act of parricide. They can all be traced back to this scientifically formulated (and completely theoretical) act of original sin.

John Strickland, The Age of Nihilism

Essentially, Professor Crews came to regard Freud as a charlatan. In a debate with the psychoanalyst and author Susie Orbach in 2017, published in The Guardian, he maintained that Freud had “contradicted, discomfited and harangued his patients in the hope of breaking their ‘resistance’ to ideas of his own — ideas that he presumptuously declared to be lurking within the patients’ own unconscious minds.” In the process, he said, Freud created a myth about himself and his findings that failed to live up to empirical scrutiny.

His polemical broadsides vaulted him to the forefront of a group of revisionist skeptics loosely known as the Freud bashers.

“Freud: The Making of an Illusion” was his most ambitious attempt to debunk the myth of Freud as a pioneering genius, drawing on decades of research in scrutinizing Freud’s early career. Writing in The New York Times Book Review in 2017, George Prochnik found the book to be provocative if exhaustingly relentless: “Here we have Freud the liar, cheat, incestuous child molester, woman hater, money-worshiper, chronic plagiarizer and all-around nasty nut job. This Freud doesn’t really develop, he just builds a rap sheet.”

Obituary for Frederick Crews: “A literary critic, essayist and author, he was a leading voice among revisionist skeptics who saw Freud as a charlatan and psychoanalysis as a pseudoscience.”

It does not matter that the strictly scientific status of Freud’s theories is now methodologically and materially discredited. The central notion—that human beings are at core sexual and that that shapes our thinking and our behavior in profound, often unconscious, ways—is now a basic part of the modern social imaginary.

Carl R. Trueman, The Rise and Triumph of the Modern Self

Best and brightest besliming themselves

Cultural deregulation

Recent dustups over the supposedly racist implications of advocating marriage, thrift, and a good work ethic reveal the logic of cultural deregulation. The goal is to strip society of norms, leaving unsheltered those who cannot afford to live in well-appointed enclaves that covertly sustain modified bourgeois norms for the rich and their children. In the open culture, the lives of ordinary people become more disordered and less functional.

R. R. Reno, Return of the Strong Gods

Scientific consensus

[I]t has become increasingly obvious that science functions as much as an ideology as it does as a method of inquiry. The “scientific consensus” is now frequently invoked to settle not just scientific questions, but public-policy ones as well. Call this scientism. One of its most striking features is just how vacuous it is. Contemporary scientism doesn’t necessarily entail anything beyond uncritical deference to experts. This became clear enough over the course of the Covid pandemic. Within a month in early 2020, all right-thinking people went from ridiculing the idea that masks could stop the spread of a respiratory virus to believing it was of paramount importance to wear a mask at all times. This reversal wasn’t due to people weighing new evidence, but the empty assurance of the “scientific consensus.”

…

[U]nlike the creationists Wright might have been confronting a generation ago, proponents of “gender-affirming care” don’t appeal to sources of authority other than science. On the contrary, they point to the fact that major US medical institutions have endorsed these practices. The “scientific consensus,” then, has proved capable of giving public legitimacy to even the most outré belief systems.

…

[I]t’s clear by now that those who purport to speak in the name of science aren’t as neutral and objective as I once assumed. Often, science’s would-be spokesmen are bent on imposing their own dogmas. In hindsight, I should have been more concerned about scientism becoming an official state ideology. Science has many impressive discoveries to its credit, but we shouldn’t let it think and make political decisions on our behalf. Nor ought we to uncritically adopt the metaphysical views of the majority of scientists as our own. The question of God’s existence, for instance, remains as open today as at any other time in human history.

David Moulton, Two Cheers for ‘Intelligent Design’

At war with the human race

So it is that the gendered nature of the body is under attack, from the Left and Right, as is the connection between sex and babies. Left and Right alike resent the limitations of the human body. There’s just one small problem: sex does make babies and men and women are different. An ideology that cannot make room for the basic facts of human reproduction and sex differences is an ideology that will end up at war with the human body, with nature itself, and ultimately with the entire human race. In that war, it will go looking for allies where it can find them. It finds its most powerful, its indispensable, ally in the State.

Jennifer Roback Morse, The Sexual State.

By quoting, I’m not endorsing this book. I read it in preparation for a Symposium where the author was to be one of three keynote speakers. Based partly on the book, which did make a few points in a temperate register, I decided not to register for the symposium.

Self-delegitimation

As Harvard Law school professor Adrian Vermeule has said, liberal institutions “will have to become systematically undemocratic in order to remain liberal and, even where they do so, that will be but a stopgap measure in light of their systematic self-delegitimation.”

Rod Dreher in the European Conservative

Ruso-Ukrainian war

So: Why did Russia invade Ukraine?

WordPress unfortunately has been “improving” things again, so I cannot figure out how to embed a YouTube video, but I recommend the video at this link.

Theory 1: Putin is a revanchist, with many screws loose, who wants to rebuild the USSR in toto.
Theory 2: Putin would not tolerate NATO being extended to its very border with Ukraine (which the US promised it would not allow), kinda like our Monroe Doctrine.

Expats

“I hate Russia, for forcing me to leave her.”

It was an apt summary of what waves of émigrés from Russia and the Soviet Union since the early 20th century have felt: a sorrowful sense of loss for a motherland — what Russians call “toska po rodine” — coupled with resentment at the autocratic powers that forced them out. My grandparents were among the “White” Russians who fled the Revolution and moved to Paris in the 1920s. A second wave of emigrants left in World War II. The third, Soviet Jews, started leaving in the 1970s. Vladimir Putin has now created another wave of people fleeing Russia, and many of them may still believe, as my forebears did, that they will one day return to the homeland.

Most probably will not.

…

That is the tragic irony of Mr. Putin’s war. His attempt to “restore Russian greatness” through violence and hatred has tainted Russia’s real greatness for years to come ….

Serge Schmemann

Front lines of the LGBTTTIQA+, etc. revolution

Another bridge too far

One thing I think we can rule out right away is that the drop in support for same-sex marriage and acceptance of homosexuality is a function of religion. I’m aware of no evidence that the United States is undergoing a religious Great Awakening, at least when it comes institutional forms of worship handed down from the past. As sociologist Samuel Perry recently put it in a useful summary for Time magazine:

According to data from Gallup, Pew, and PRRI, the percentage of Americans who identify with any religion is in steady decline, as are those who believe in God, the devil, Heaven, Hell, or angels; who say religion is a very important part of their life; maintain membership in a church or synagogue; or attend church regularly.

Why, then, might Republicans have begun turning against same-sex marriage and acceptance of homosexuality in the past two years?

This is just speculation, but I’d wager it has something to do with the way left-wing activists have taken up the cause of transgender rights as the next front in the now-decades-long cultural revolution. To be clear: I don’t think such a backlash, if there’s been one, has arisen over calls to protect the civil rights of the tiny number of transgender people in the country. Rather, the backlash would come from opposition to the ideology of transgenderism promulgated by the most militant activists on the left—and the extraordinary rapidity with which that ideology’s assumptions and assertions have come to be treated as conventional wisdom among many of those who run government bureaucracies, public and private schools and universities, medical institutions, and the business sector.

…

If I’m right that declining support for same-sex marriage and homosexual acceptance among Republicans derives (at least in part) from a backlash against transgender activism, that would likely mean that more conservative-minded Americans have concluded the gay-rights movement was a Trojan Horse for something far more extreme and destabilizing. It’s not inevitable that they would conclude this, since as Andrew Sullivan and other champions of gay rights have persuasively argued, the interests of homosexuals stand in considerable tension with those asserted by the most radical transgender activists. But the Activist and Donor Complex on the left has made it natural for the rest of the country to make the leap from one to the other by bundling the two movements together in an ever-expanding, alphabet-soup abbreviation: LGBTTTIQA+, etc.

Damon Linker

March of Dimes Syndrome

Why, last year, did the Human Rights Campaign declare a “national state of emergency” for LGBT people? Why was the election of the first black American president followed by the Black Lives Matter movement? Why have reports of “hate groups” risen during the same decades that racial prejudice has been plummeting? Why, during a long and steep decline in the incidence of sexual violence in America, did academics, federal officials, and the #MeToo movement discover a new “epidemic of sexual assault”?

These supposed crises are all examples of the March of Dimes syndrome, named after the organization founded in the 1930s to combat polio. The March helped fund the vaccines that eventually ended the polio epidemics—but not the organization, which, after polio’s eradication, changed its mission to preventing birth defects. Its leaders kept their group going by finding a new cause, just as antiwar activists did after achieving their goal of ending the Vietnam War. The Three Mile Island accident offered new fund-raising opportunities and a new platform for veterans of the antiwar movement such as Jane Fonda and her husband Tom Hayden, who both addressed the crowd at that first antinuke rally.

For career activists, success is a threat. They can never declare mission accomplished.

…

So activists have moved the goalposts once again. It is no longer enough for conservative Christians to tolerate same-sex marriage—now they must be legally required to bake cakes and design web pages for the weddings. It is no longer enough to protect gay students from harassment—now these students must have access in elementary school libraries to how-to manuals for anal sex. Public schools must encourage prepubescent students to explore the many possible gender identities without their parents’ knowledge. Biological males self-identifying as females must be allowed to compete against females in sports. These new causes have been wildly unpopular, arousing opposition from homosexuals as well as heterosexuals, and have led to a decline in public support for the gay rights movement. But however much the backlash has hurt the original cause, the controversies keep activists in business.

…

As the civil rights movement searched for new causes, no group shifted as adroitly as the Southern Poverty Law Center. The group launched in the 1970s to offer legal representation to individual victims of discrimination but then switched to filing lawsuits against chapters of the Ku Klux Klan. In 1986, the SPLC’s entire legal team resigned in protest—they’d signed up to help poor people, not sue an organization whose national membership barely eclipsed 10,000. But the Klan made an ideal villain for fund-raising appeals to northern liberals, and the SPLC prospered from the publicity about lawsuits that bankrupted chapters of the Klan.

By the 1990s, virtually nothing was left of the Klan to sue, so the SPLC pivoted again. It changed the name of its “Klanwatch” project to “Hatewatch,” and began issuing reports listing a growing number of “hate groups” and “extremists” across America. Scholars, journalists, and nonprofits have repeatedly denounced SPLC’s blacklists, noting that its tallies include many “hate groups” that don’t exist, or are harmless (such as a Confederate memorabilia shop that made the list), or are mainstream conservative and Christian organizations that simply oppose progressive policies. The SPLC’s lists of dangerous “extremists” have included respected conservatives such as Charles Murray, Rand Paul, and Ben Carson … The SPLC’s appeals to combat a “rising tide of hate” have brought in so much donor money that its endowment has soared above $600 million.

John Tierney, The March of Dimes Syndrome

Politics

Tribal conformity

I personally know progressives who are absolutely furious that GOP figures don’t speak out against Trump, but those same individuals are petrified of the intolerant elements of their own political tribe. They wouldn’t dream of speaking against the most-woke elements of the radical left. After all, their jobs are at stake. Their reputations hang in the balance. Remember the now-famous Vox essay, “I’m a liberal professor, and my liberal students terrify me”? I’ve heard that sentiment many times.

David French, Let’s Talk About Fear

The Donilon strategy: All About ‘Dat Coup

If the sudden prospect of electing the first president who is a convicted felon hasn’t put Americans off Trump, why would Joe Biden, Mike Donilon, or anyone else think that reminding them of his coup plot and the insurrection it led to will do so?

On the other hand, how can one run against Donald Trump and not make his authoritarian ambitions the centerpiece of the campaign? He’s not shy about expressing those ambitions; should he win in November, the next four years will in fact be defined by his attempts to subvert the constitutional order. The right’s hostility to Western liberalism is the elephant in the room of this election. How can the president resist making a spectacle of it?

I think his and Donilon’s strategy of making the race about democracy is simultaneously weak and quite possibly the strongest one available to them.

…

There’s another case for the Donilon strategy. Namely, it’s worked before. And I don’t just mean in 2020.

Five days before the 2022 midterms Biden delivered a speech warning Americans that, with so many Trump-backed post-liberal populist Republicans running for major offices, “democracy is on the ballot.” He called on voters to ask themselves this question when considering a candidate: “Will that person accept the legitimate will of the American people and the people voting in his district or her district? Will that person accept the outcome of the election, win or lose?”

Some pundits called the address “head-scratching” in light of polling that showed the economy, not democracy, dominating when voters were asked what the most important issue in the election was. Yet five days later Republicans ended up underperforming badly in a midterm in which the out-party typically cleans up. One Trump-endorsed MAGA acolyte after another fell short in key races, holding the GOP to modest gains in the House and helping Democrats gain a seat in the Senate.

…

For me, the great virtue of the Donilon strategy is that it’ll leave America with no excuses if Trump wins. An election framed around the economy or immigration that ends in Republican victory will let denialists about the country’s decline insist that things would have been different if only Biden had taken a different approach. “He should have emphasized the coup attempt and January 6,” they’ll say. “Surely Americans wouldn’t have reelected Trump if the election had been about that.”

I’m not sure of that at all, personally. I’d like to test the proposition. And if Trump is returned to power, I’d find comfort in knowing that we maximized our collective shame by approaching the race as a referendum on the constitutional order—and chose the other option. If we do this, let’s be clear-eyed about it. No excuses. Trump 2024: Maximum Shame.

Nick Catoggio

The Machiavelli IQ test

The first method for estimating the intelligence of a ruler is to look at the men he has around him.

Niccolo Machiavelli

After Trump’s guilty verdicts, the popular sports talk radio host Colin Cowherd, who’s not a usual Trump critic, treated his listeners to an inventory of the criminals around Trump: “His campaign chairman was a felon. So is his deputy campaign manager, his personal lawyer, his chief strategist, his national security adviser, his trade adviser, his foreign policy adviser, his campaign fixer and his company C.F.O. They’re all felons. Judged by the company you keep. It’s a cabal of convicts.”

Frank Bruni

We knew damn well he was a snake before we took him in.

Populism anticipated

For the success of our restoration it cannot be too often said that society and mass are contradictory terms and that those who seek to do things in the name of mass are the destroyers in our midst. If society is something which can be understood, it must have structure; if it has structure, it must have hierarchy; against this metaphysical truth the declamations of the Jacobins break in vain.

Richard M. Weaver, Ideas Have Consequences.

Past their “Sell By” Dates

Also Presented Without Comment

Former House Speaker Nancy Pelosi, asked by Anderson Cooper whether she has “confidence” in the Supreme Court: 

“No, I think they’ve gone rogue. It’s most unfortunate.”

Also Also Presented Without Comment

New York Post: Trump Camp Claims He Was ‘Tortured’ in Fulton County Jail—as It Peddles Coffee Cups With His Mugshot

Australia can have him

Julian Assange on his leaking of the names of hundreds of Afghan civilian informants into the hands of the Taliban: “Well, they’re informants. So, if they get killed, they’ve got it coming to them. They deserve it.”

Jim Ellis, News Items

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.