Barbarism proudly paraded

A Barbaric Spectacle, Courtesy Of Hegseth

War Secretary Pete Hegseth says they’re going to livestream the December 3 execution by firing squad of Nidal Malik Hasan, the Muslim terrorist who murdered 13 fellow soldiers at Fort Hood for Allah. This is wrong. I am at peace with Hasan getting what he deserves for his crimes, but it is barbaric to turn it into a spectacle. It is disgraceful. Hegseth keeps trying to be manly, but this comes off as merely macho.

You know Hasan is in a wheelchair, right? Is it really good for us to take pleasure in watching a man in a wheelchair, even a vile criminal like Hasan, shot to death? Really?

Remember the story from St. Augustine’s “Confessions” about his Christian friend Alypius? He had accepted an invitation to go to the gladiatorial games, but vowed to himself to shield his eyes when one man slaughtered another. Yet moved by the roar of the bloodthirsty crowd, Alypius uncovered his eyes and looked. He was possessed by a spirit of bloodlust after that, and took years to overcome it.

If justice, and maintaining law and order, requires the execution of Hasan, then let it be done dutifully, without passion. We should not grow fond of seeing men executed, even if they deserve it. In ages past — and not too long ago either — excited crowds would gather to watch men hanged, or in France, guillotined. Did this do their souls, or their moral senses, any good?

In the Orthodox Church, there is a tradition that requires soldiers returning from combat to go to confession, even if their war was just. The idea is that taking the life of another man, even if morally necessary, still stains one’s soul. It is a good tradition, a humane one. I see in that AP story I linked in the first paragraph that an academic who opposes the death penalty thinks that people seeing Hasan shot to death will have their consciences shocked into rejecting capital punishment. I doubt that very much. I would bet rather that it will increase their bloodlust.

Putting executions of prisoners on video and streaming them over the Internet is what Muslim terrorists do. We are not them. We must not become them.

Rod Dreher, who then turns to the grifting and whorishness of our Ambassador to Greece.

Maybe one day, under the accumulation of crap like Hegseth’s stunt and Kimberly Guilfoyle financial corruption, Rod will figure out that the Republicans are no less an existential threat than the Democrats:

I think it is a drastic mistake to think that the deadly influences of a leader come only through his policies and not also through his person.

This is true not only because flagrant boastfulness, vulgarity, immorality, and factiousness are self-incriminating, but also because they are nation-corrupting. They move out from centers of influence to infect whole cultures. The last five years bear vivid witness to this infection at almost every level of society.

This truth is not uniquely Christian: “A little leaven leavens the whole lump” (1 Corinthians 5:6). “Bad company ruins good morals” (1 Corinthians 15:33). Whether you embrace that company in your house or on social media, it corrupts. There are sins that “lead people into more and more ungodliness” as “their talk [spreads] like gangrene” (2 Timothy 2:16–17).

There is a character connection between rulers and subjects. When the Bible describes a king by saying, “He sinned and made Israel to sin” (1 Kings 14:16), it does not mean he twisted their arm. It means his influence shaped the people. That’s the calling of a leader. Take the lead in giving shape to the character of your people. So it happens. For good or for ill.

John Piper (expanding on a quote from my last post).

Marco Rubio … took a real swing at defining a new political philosophy for the American right. And it was, well, weird. On the plus side, it was great to hear a Western politician speak of the unique glories of our inheritance, and stare down the relativists and globalists. But to single out thymos — “the fire of passion, strength, courage, pride” — as the core Greek virtue, and therefore ours, is more than odd.

For the ancients, thymos always had to cede to reason to be exercised properly, and always, as for every virtue, in moderation. The consequences of unrestrained thymos could be disastrous, as Socrates taught, and Alcibiades, who rashly got Athens into a war it could not win, proved. So no, the West is not defined by ambition, nor by “the unapologetic pursuit of national power.” For most of the last two thousand years, after all, “national power” did not exist. Christendom did. The West is defined by reason allied with Christianity, which eventually gave us the liberal order. Rubio wants to replace that with unconstrained passion allied with the will to power. God help us.

But that just reveals how virulently anti-Christian the American right has now become. Fame and glory are the great goods, achieved by a constant, manly struggle to be the best: more Sparta than Athens, let alone Jesus. Rubio seemed to say that power is valuable for its own sake; and that “fighting for dominance” is the purpose of the state. You will not find one word in Rubio’s speech about the benefits of peace, or freedom, or Christian virtue. This is nihilist and it is pagan: an attempt to plunder, misread, and cherry-pick Greek thought to defend Trump’s sociopathy.

And so it’s fitting in this context, is it not, that the barbarians claiming to be conservatives who run this country are now planning to hold a live-streamed public execution of a paraplegic old man by firing squad — a practice the church itself regards as a grotesque betrayal of human dignity. Killing a disabled Muslim is, in fact, a great illustration of the core principle of the Trump era. Not the mere assertion of power: the convicted prisoner is utterly under state control and will face death anyway. But the brandishing of power for its own sake, the enforcement of not just punishment but humiliation, a public celebration of cruelty and revenge. With a tinge of religious bigotry thrown in.

Andrew Sullivan. Damon Linker, below, also comments on Rubio’s misbegotten speech.

Trump and Hegseth want you to watch [the execution of Nidal Hasan] because they think you’ll enjoy it. They want you to enjoy it. And more importantly, they want you to feel comfortable enjoying it.

I joked with colleagues this morning that my daily challenge with this newsletter is having to find newish ways to make the point that postliberalism is all about normalizing ruthlessness. Whenever the president and his fans bump up against some law or norm that’s keeping them from sating their tribal appetites, inevitably their impulse is to sweep it aside and indulge. It’s the ur-narrative of this entire era.

Trumpism is more an alternate morality than it is a political program, as regular readers have seen me say a good two dozen times. Has there ever been a clearer example than Hegseth wanting to stream an enemy’s death live on the internet?

Nick Catoggio. I suffer from excessive fear of mission out (a/k/a FOMO), but from this I will avert my eyes for sure.

Trusting media

There are respected pollster types who assess public trust in mainstream media. They have measured some unexpected friends, such as Democrat, trust of media trending downward, while Republican trust of media trends upward. Nick Catoggio speculates about the reasons:

The tricky part in trying to interpret data like this when you’re a news junkie is to avoid imputing your own freakishly high degree of media literacy to the general population.⁠⁠

…

⁠⁠Maybe populist right-wing media has grown so grotesque and self-parodying that it’s begun to inspire Strange New Respect for outlets like the New York Times in some conservatives.⁠⁠

…

[T]he hard truth is that ⁠⁠what used to be known as “conservative media” now consists almost exclusively of brain-dead Trumpist house organs on the one hand and unspeakably repellent postliberal goblins on the other. Your choice as a right-wing media consumer in 2026 is between Fox News propagandizing on behalf of the president and podcasters propagandizing on behalf of Hitler.⁠⁠

I find this plausible because I, a conservative, cannot bear most “conservative” media these days. Even the Free Press was on the chopping block because, in an apparent effort to be all things from center-left to fairly far-right, they’re publishing a lot of crap; but then the introduced Ross Douthat as a weekly columnist.

Bad precedent

I had a conversation with one of the fired generals not long ago, and this person pointed out that, in essence, they were fired for following orders. In other words, the Biden administration handed down some edicts and some orders regarding D.E.I. — diversity, equity, inclusion and other things — and as loyal soldiers, whether they agreed or not, they saluted and they carried out those orders. And Hegseth comes in and essentially says: Well, if you were carrying out the orders that were the priority of the previous administration, you’re woke, you’re weak, whatever, and you’re gone.

And one of the fears that was expressed to me by this former general was that, well, does that then set a precedent that if you are a general officer and you follow the orders of an administration, that the next administration will come in and purge you, replace you with general officers who have to then follow their orders, who will then only be purged by the next administration?

It strikes me that the Trump administration is setting a precedent here that if actually carried out by other presidents would be catastrophic for the integrity of the military. And it’s setting a precedent that, given enough time under the current administration, could be catastrophic for the idea that merit matters as much as political fidelity. But it was very chilling to me to hear the general essentially say, “I was fired for following a lawful order.”

David French

Civitas profunda

There is no substitute, it turns out, for actual leadership at the top. Even so, when the adults are gone, the next line of defense is bureaucratic heroism. A civil service is one reason entities as large as the Roman empire—or the British or American one—have had staying power. Watch the behavior of imperial functionaries in the fifth century, when much of the Roman world was falling apart, and you see the ability of bureaucratic procedure and administrative competence—food goes here, gold goes there—to hold bits of the rickety scaffolding together when no one seems to be in charge. I’m not aware of ancient references to a civitas profunda, but the “deep state” is neither a modern nor a malevolent invention.

Cullen Murphy, The Fall of Rome All Over Again?

Marco Rubio on thumos

You gotta hand it to Marco Rubio: Not only did he deliver a powerful speech in defense of Western civilization on Wednesday afternoon (which also just so happened to be the third anniversary of Hamas’ terrorist invasion of southern Israel on October 7, 2023). He also did it in Athens, Greece with a sunset-drenched Acropolis glowing behind him. As props go, that’s about as good as it gets …

…

[T]here is something else in the speech that’s perhaps even more worthy of criticism. Or rather, not something in the speech so much as something surrounding the speech—and that is the commander in chief Rubio serves. There is something faintly absurd, even insulting, about listening to a man praise excellence and the greatest achievements of Western civilization while representing an administration led by a president who exemplifies tackiness, cruelty, ignorance, corruption, and incompetence. My thumos—my love of my own country and culture—inspires me to respond to this man with disgust and contempt. I find him utterly loathsome and consider it indisputable that he has had an atrocious influence on American public life, pulling it continuously down to his own low level that always, somehow, manages to sink ever lower.

In this respect, Rubio’s speech is very much exemplary of our cultural moment in the sense that it feels like a virtual reality facsimile of the world we all live in—one that’s been tidied up and transformed by technological gimmicks into an airbrushed version of the real thing, a world in which (in Mark Lilla’s words) this country chose, for the second time in a decade, “a dim Caesar to sit at the pinnacle of institutional power.”

Who does Rubio think he’s fooling? Achilles, Pericles, Plato, Aristotle, Plutarch—his speech is filled with references to people, places, and events that were all touched by a greatness he wants us to reach for again. Sounds good! If Rubio himself were president, or any number of other Republicans prior to the past several years, then maybe this could be a serious conversation, a serious proposal for national, cultural, and civilizational renewal, with rhetoric and policies to match and reinforce it.

But under this president? Who starts a war without reasons and declares victory dozens of times while the fighting goes on—and who repeatedly issues threats to annihilate whole civilizations if he doesn’t get his way? Who stands before the United Nations and declares he took Venezuela’s oil because he could (because might makes right)? Who regularly calls the country’s other party the Dumbocrats? Who starts trade wars with allies and rivals on the basis of whims and personal pique? Who profits from his own policies by buying and selling investments before public announcements are made? Who seeks to rule by decree because he can’t be bothered to make use of a legislature his own party controls? Who deports immigrants to tinpot dictatorships where they have no ties of family or language?

I could go on for thousands of additional words listing Trump’s offenses against reason and virtue and good governance and basic human decency. But what would be the point? We all know the litany. We see it in the news every single degrading, obscene day. The United States during the second Trump administration is many things, but a champion or exemplification of excellence it most emphatically is not. It certainly has plenty of thumos, or at least well-acted public displays of thumos among members of the president’s paid and amateur cheerleading section in public office, the media, and online. But this is the kind of thumos that troubled Plato’s Socrates—the kind that’s deaf to reason, and that attaches itself to demagogues and false saviors cloaking their petty self-interested ambitions in lofty appeals to honor and glory.

I’m not convinced Rubio has identified a major malady that requires the country’s leading diplomat to propose a diagnosis and a cure. But I am convinced that if the illness is a real one, a representative of the second Trump administration may well be the least fit person on the planet to lead the charge to combat it.

Damon Linker

Shorts

⁠⁠A postliberal political party will always campaign as the lesser of two evils because it is evil, and unapologetically so.⁠⁠ (Nick Catoggio)
⁠⁠“Can you feel the thymos?” – Damon Linker on Hegseth announcing the public execution of Nidal Hasan.⁠⁠ (Via Andrew Sullivan)
“Rightists will scream ‘Colorblind meritocracy!’ right up until the point where Indian people start doing well, at which point every rightist turns into Ibram Kendi,” – Noah Smith. (Via Andrew Sullivan)

Elsewhere in Tipsyworld

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Notebook Dump 6/13/24

Culture

Incentivizing misery (bad urbanism)

There is nothing economically or socially inevitable about either the decay of old cities or the fresh-minted decadence of the new unurban urbanization. On the contrary, no other aspect of our economy and society has been more purposefully manipulated … to achieve precisely what we are getting. Extraordinary governmental financial incentives have been required to achieve this degree of monotony, sterility and vulgarity. Decades of preaching, writing and exhorting by experts have gone into convincing us and our legislators that mush like this must be good for us, as long as it comes bedded with grass.

Jane Jacobs, The Death and Life of Great American Cities

“Assignable Curiosity” — ouch!

As Jeff Schmidt writes in Disciplined Minds (Rowman & Littlefield, 2001), academia and the other high-ranking professions are good at maintaining “ideological discipline” within their ranks, and people who do well in the academy tend to have “assignable curiosity,” which is to say, they are obediently interested in the things they’re told to be interested in.

Alan Jacobs, How to Think

By what authority?

The newest [Covid conspiracy theory] I’ve heard is that Covid is ravaging people’s immune systems on a mass scale comparable to that of H.I.V. On what authority can such a falsehood now be debunked?

As the expression goes, trust is built in drops and lost in buckets, and this bucket is going to take a very long time to refill.

Zeynep Tufekci, A Lesson From Covid on How to Destroy Public Trust (emphasis added)

And then there’s the National Security officials who prostituted themselves to declare Hunter Biden’s laptop a made-in-Russia hoax.

If I were on the Left, I hope I’d have the objectivity to reject most of what comes out of HRC and SPLC, both of them media-coddled bullshit factories, dependent on fear to stay in business. (By all rights, HRC should have declared victory and closed up shop after Obergefell; instead, it took up a version of transgender rights that many gays and lesbians reject.) But the Media lap up their stuff.

I don’t know who’s trustworthy any more. Whereas I formerly read stuff regularly from sources on the fairly far Left and Right, I now try to stick to sane-seeming, more-or-less-centrist sources, the fairly far Left and Right having become chronic liars. But I have no conclusive reason to think the center isn’t lying, too.

Any glimmers of absolute certainty I saw in the past were probably unwarranted, but these days it’s hard to find “beyond reasonable doubt.”

Elusive higher purposes

L.M. Sacacas attempts to disenthrall us from a subtle delusion:

Implicit in the promise of outsourcing and automation and time-saving devices is a freedom to be something other than what we ought to be. The liberation we are offered is a liberation from the very care-driven involvement in the world and in our communities that would render our lives meaningful and satisfying. In other words, the promise of liberation traps us within the tyranny of tiny tasks by convincing us to see the stuff of everyday life and ordinary relationships as obstacles in search of an elusive higher purpose—Creativity, Diversion, Wellness, Self-actualization, whatever. But in this way it turns out that we are only ever serving the demands of the system that wants nothing more than our ceaseless consumption and production.

…

Perhaps the best expression I know of the sentiment I’m trying to convey is from a poem by Marylin Chandler McEntyre, “Artists at Work,” from her collection inspired by Vermeer’s women:

The craftsman who made the rose window at Chartres
rose one morning in the dead of winter,
shivered into what layers of wool he owned,
and went to his bench to boil molten lead.
This was not the day to cut the glass or dye it,
lift it to the sun to see the colors dance
along the walls, or catch one’s breath
at peacock shades of blue: only, today,
to lay hot lead in careful lines, circles,
wiping and trimming, making
a perfect space for light.

When Wren designed St. Paul’s, he had to turn away
each day from the vision in his mind’s wide eye
to scraps of paper where columns of figures measured
tension and stress, heft and curve, angle and bearing point.
Whole days he spent considering the density
of granite, the weathering of hardwoods,
the thickness of perfect mortar; all
to the greater glory of God.

And Vermeer with his houseful of children
didn’t paint some days, didn’t even mix
powders or stretch canvasses, or clean palettes,
but hauled in firewood, cleaned out
a flue, repaired a broken cradle, remembering,
as he bent to his task, how light shone gold
on a woman’s flesh, and gathered
in drops on her pearls.

Teflon Sam

A liberal (maybe even left-wing) provocateur named Lauren Windsor attended a dinner of the Supreme Court Historical Society and, with hidden recording device and pretending to be a fervent Catholic conservative, tried to bait Justices John Roberts and Samuel Alito into saying something inflammatory. She utterly struck out with Roberts but got an polite, anodyne response from Alito. The liberal media are now dishonestly engaged in trying to distill something sinister, even theocratic, from the weak tea of what he said.

But …

To start with the question of judicial ethics: Where was the justice’s error? He did not mention any pending case or litigation. He did not name any person or party. He did not discuss any specific political or moral matter. Most of the exchange consists of the filmmaker’s own goading remarks, followed by the justice’s vague and anodyne affirmations and replies. About what you might expect when cornered at a boring cocktail party.

Setting aside judicial ethics, I can think of two possible objections to what Justice Alito said: that he should not hold these views; or that he should not express them in public.

As to whether he should hold these views, I would suggest that they are not so extreme as to merit denunciation. On the contrary, they are reasonable, even commonplace.

Marc O. DeGirolami. And:

Alito wasn’t wrong. What’s wrong is what this Windsor woman did: misrepresented herself in an attempt to bait these Justices into saying something she could weaponize on social media.

To be fair, the right-wing activists of Project Veritas have famously done the same kind of thing. I’ve praised it before, but on reflection, I regret that. It is a bad thing to turn even private life into an ideological battleground. When activists of either Left or Right go picket outside a public figure’s house, they claim that their cause (pro-life, gay rights, whatever) is so morally urgent that it justifies violating the unwritten taboo that separates public from private. Both sides do it, and it’s wrong. They’re making life together impossible.

Project Veritas has landed some excellent scoops with its undercover activism, and has exposed some bad actors, for sure. Yet I have come to believe the price for doing so is too high. If we lose the ability to socialize with each other out of fear that the stranger we have just met might not be who he or she claims to be, and that they might be leading us into a trap, then we have lost something fundamental to civilized life, haven’t we?

Rod Dreher.

Errata

In March, I wrote:

IVF is in fact popular … (I’d say “nobody would dare try to outlaw IVF” except that people are daring some pretty bizarre things these days.)

I stand at least semi-corrected:

The Southern Baptist Convention, the nation’s largest and most politically powerful Protestant denomination, voted Wednesday to oppose in vitro fertilization. The move may signal the beginning of a broad turn on the right against IVF, an issue that many evangelicals, anti-abortion advocates and other social conservatives see as the “pro-life” movement’s next frontier — one they hope will eventually lead to restrictions, or outright bans, on IVF at the state and federal levels. (Source: politico.com)

Via John Ellis, whose daily new curation I recently discovered.

I note that the SBC resolution does not call for legislation, but I’m placing no bets on this being the end of the subject.

If you have no idea why anyone might opposed IVF, you need to get out more. As an oblique reminder, I again dig into my archives:

When the industry makes promises to prospective parents about in vitro fertilization, it leans on images of cherub-cheeked babies. And when it pitches to egg donors, it speaks the language of altruism: You can help make a family. But when something goes wrong, the liability-shy industry is quick to retreat to the language of cells and property. IVF relies on treating the embryos it creates, freezes, and often discards as Schrödinger’s persons: we cannot make a moral pronouncement about what they are until we know whether they’re intended for life or death.

Leah Libresco Sargeant

Beginning with the paragraph “The media’s manipulations …”, Ryan Anderson critiques IVF more directly.

Politics

Trading Power for Liberty

So why are parts of the right so discontent? The answer lies in the difference between power and liberty. One of the most important stories of the last century — from the moment the Supreme Court applied the First Amendment to state power in 1925, until the present day — is the way in which white Protestants lost power but gained liberty. Many millions are unhappy with the exchange.

David French, MAGA Turns Against the Constitution

Western Hegemony has ended

Five hundred years of Western hegemony has ended, while the global majority’s aspiration for a world order based on multipolarity and sovereign equality is rising. This incisive book addresses the demise of liberal hegemony, though pointing out that a multipolar Westphalian world order has not yet taken shape, leaving the world in a period of interregnum. A legal vacuum has emerged, in which the conflicting sides are competing to define the future order.

NATO expansionism was an important component of liberal hegemony as it was intended to cement the collective hegemony of the West as the foundation for a liberal democratic peace. Instead, it dismantled the pan-European security architecture and set Europe on the path to war without the possibility of a course correction. Ukraine as a divided country in a divided Europe has been a crucial pawn in the great power competition between NATO and Russia for the past three decades.

The war in Ukraine is a symptom of the collapsing world order. The war revealed the dysfunction of liberal hegemony in terms of both power and legitimacy, and it sparked a proxy war between the West and Russia instead of ensuring peace, the source of its legitimacy.

The proxy war, unprecedented sanctions, and efforts to isolate Russia in the wider world contributed to the demise of liberal hegemony as opposed to its revival. Much of the world responded to the war by intensifying their transition to a Eurasian world order that rejects hegemony and liberal universalism. The economic architecture is being reorganised as the world diversifies away from excessive reliance on Western technologies, industries, transportation corridors, banks, payment systems, insurance systems, and currencies. Universalism based on Western values is replaced by civilisational distinctiveness, sovereign inequality is swapped with sovereign equality, socialising inferiors is replaced by negotiations, and the rules-based international order is discarded in favour of international law. A Westphalian world order is reasserting itself, although with Eurasian characteristics.

The West’s defeat of Russia would restore the unipolar world order while a Russian victory would cement a multipolar one. The international system is now at its most dangerous as the prospect of compromise is absent, meaning the winner will take all. Both NATO under US direction and Russia are therefore prepared to take great risks and escalate, making nuclear wan increasingly likely.

Summary blurb for Glenn Diesen, The Ukraine War & the Eurasian World Order, recommended by cyberfriend and blogger Terry Cowan.

Although Diesen, even Cowan, pay closer attention to such things than I do, this is very much my view as well. So do I buy the book to confirm my priors or move on to another topic? If the Russia-Ukraine war ends before I buy it, I’ll probably move on.

But first, a key quote, from 1987 and from an eminent source, to keep and ponder:

George Kennan:

Were the Soviet Union to sink tomorrow under the waters of the ocean, the American military-industrial complex would have to go on, substantially unchanged until some other adversary could be invented. Anything else would be an unacceptable shock to the American economy.

Via Diesen and Terry Cowan

Nothing has changed. It is literally true that we invent enemies to justify feeding what Dwight Eisenhower presciently called “the military-industrial complex.”

J.D. Vance (see below) also thinks the world is becoming multipolar.

J.D. Vance

Ross Douthat has an important interview: J.D. Vance on Where He’d Take the Republican Party. I’m sharing an unlocked version which, if you wonder, as I do, “What happened to the never-Trump author of Hillbilly Elegy?” is worth reading.

I’ll probably wrestle with it more if he becomes Trump’s running mate. For now, I’m slightly less cynical about his change(s) over eight years than I was before, and I find that I’m of one mind with him substantively on a few things.

Balancing Sociopathy against policy

I don’t apologize for the votes I cast after careful (indeed, searching) consideration. However, I do have to apologize for my view of the never Trumpers whom I found to be histrionic and unrealistic. They saw further that there were significant risks involved with Donald Trump that could very well outweigh the policy outcomes. They were right about that, and they deserve an apology from me (and perhaps others who saw it the way I did) for not perceiving that their concerns were grounded in reality, not merely some idealistic moral fragility. They perceived a legitimate threat, which did come to significant fruition.

Hunter Baker, When Pragmatic Politics Goes Bad: An Apology to the Never-Trumpers

This, published 9 days after the January 6 insurrection (or whatever you want to call it, except “patriot rally” or its cognates) remains worth reading — if only for his rationale for voting as he did. I consider his rationale incoherent; one need not vote for a menace who might do some good things in order avoid being a “free rider” if the menace actually does them. One can say “I think the menace outweighs the possible benefits.”

Reminder …

I’ve moved most political stuff to another blog, but if you’re curious, they’re just a click away.

So: where did all my mockery of Trump go? Well, first, I resolved to stop harping on it. But then, I just moved it off to my reflexive blog, trying to keep this one relatively reflective.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

Our collapse proceeds apace

Shifting the arc of history

The elites kind of have a Martin Luther King, Jr. envy. Every generation want to have that moral quality, that sense that they are shifting the arc of history in a better way, even though we’ve generally done about as much as we possibly can to do that — in terms of within the possibilities (sic) of a liberal system.

Andrew Sullivan, interviewed on the Conversations with Tyler podcast.

"As much as we possibly can … within the possibilities of a liberal system" is perceptive — and ominous, since the impulse for "equity" may consider destruction of our liberal system a very acceptable price to pay.

It’s my hypothesis (in what I’ve called "Selma envy" in parallel with what Sullivan calls it) that part of today’s madness is that progressive organizations that achieve their ultimate objective won’t declare victory, close down, and move on. Instead, they dream up some new objective even when the new objective is, objectively, quite mad.

Most of the trans phenomenon seems to fit that pattern; why didn’t the Human Rights Campaign, for instance, wind up its affairs starting the day after Obergefell? As I recall, Andrew Sullivan — an early and influential proponent of same-sex marriage — has the same question.

Note that "Selma envy" is not meant to demean. The human desire for meaning is strong, and when so many religious options for meaning-formation have fallen into disrepute, both Left and Right may end up in crazy places.

Lex orandi, lex credendi

Michael Brendan Dougherty steps away from the pages of National Review to voice white-hot objection to Pope Francis’ suppression of the Latin Mass.

If I were Roman Catholic, I think his piece would describe my position perfectly.

Of course, that’s a very big "if." Because if I were a Roman Catholic who had subjected himself to the Novus Ordo for decades, and had not availed himself of the Latin Mass during the blessed hiatus in its suppression sanctioned by Benedict XVI in Summorum Pontificum, I might have been "form[ed] … to a new faith," as Dougherty puts it.

This, too:

I learned that the Latin language was not the only distinguishing feature of this form of worship. The entire ritual was different from the post-Vatican II Mass. It wasn’t a mere translation into the modern vernacular; less than 20 percent of the Latin Mass survived into the new.

…

A freshman religious studies major would know that revising all the vocal and physical aspects of a ceremony and changing the rationale for it constitutes a true change of religion. Only overconfident Catholic bishops could imagine otherwise.

Just so. This is why we Orthodox guard our Liturgy (and our Liturgy guards us).

I had written the preceding part when I came across an interesting phrase in Fraces Fitzgerald’s The Evangelicals: The Struggle to Shape a Nation:

… [Paul] Weyrich, a Catholic so conservative he joined an Eastern Rite church after Vatican II ….

The implication is that the Orthodox Liturgy (used in the Eastern Rite with different diptychs) is more traditionally Catholic than the Novus Ordo.

That’s not wrong.

Institutions, internet, information

[T]hose who love the [Roman Catholic] Church’s traditions and choose to believe that she is truly the “perfect society” have, in actuality, zero power to preserve or protect her. They are left, therefore, with no choice but to obey papal innovations and be crushed, or to rebel against them, and thereby become the very opposite of what they espouse. Obedience to everything but sin is what the tradition recommends; rebellion against an unjust but not immoral order is anything but traditional.

Steve Skojec, Casual Saints and The De-Mythologizing of the Church – The Skojec File. H/T Rod Dreher.

Dreher continues on the corrosive difficulty of maintaining trust in institutions — any institutions — in the Information Age:

[I]t is certainly true that our governmental and health authorities have not covered themselves with glory in their management of information around Covid … [W]hen we saw last summer health authorities saying that it was okay to cast aside their warnings against public gatherings, for the sake of attending George Floyd protests, that instantly discredited them in the eyes of many of us. These things really do matter. At the same time public health authorities are giving warnings about Covid, and liberals are demanding that we TRUST THE SCIENCE, we are seeing things like the American Medical Association say that we should do away with “male” and “female” on birth certificates, because sex doesn’t exist. Now, it is perfectly possible that medical authorities could be telling the truth about how to deal with Covid, and be completely bonkers and politicized about sex and gender. But normal people see how quickly doctors are falling for the trendy ideologization of medicine, and wonder how much they can be trusted on anything.

Similarly, it is entirely possible that school systems are correct to mandate masks for students coming back to school in the time of the Delta variant. But when many school systems are also mandating teaching of radical neoracist ideologies based on Critical Race Theory, normal people can’t be faulted for doubting the judgment of those authorities.

I could cite examples all day. The point is this: authority is not the same thing as power. An institution that has squandered its authority has nothing left but power. And if it doesn’t have power to coerce others — as in today’s churches — what does it have? If it does have the power to coerce others, including those who don’t accept its authority, it risks being or becoming a tyranny.

You could say that the total information environment is good in that it compels institutions to become more honest and competent. Maybe. But humans are not machines. We are going to fail. If we live in a society where people regard all human failure as malicious, and freak out completely in the face of it, we aren’t going to make it. …

(Emphasis added)

Relative dangers, Left and Right

Wokesters, a/k/a the Successor Ideology, is the current and is like a low-stage cancer, and the body politic has awakened to their presence and is responding. Left illiberalism has lost the element of surprise (surprise that it so swiftly leapt from the Ivy Tower to the street), and faces increasing resistance in the culture.

The more radically Trumpist Right, is an institutional disinformation organization, "flooding the zone with shit" about "rigged" elections and either violently seizing power or having red-state legislatures replace Democrat electoral winners with Republican losers. That’s more like an impending massive heart attack.

(Summarizing a portion of Monday’s Advisory Opinions podcast with Jonathan Rauch, author of The Constitution of Knowledge.)

This was an excellent discussion, including Rauch’s admiration for NIH head Francis Collins, who led the mapping of the human genome and is a faithful Christian. Looking at the considerable numbers of thoughtful believers in contrast to his contentedly-atheist self, Rauch hypothesizes that his atheism is perhaps like color-blindness.

That seems like a pretty good analogy, in part because a person who isn’t color-blind cannot with integrity deny the distinction between, say, red and green.

20 Hungarian Lessons the West Is Still Missing

There has been a lot of stupid, stupid stuff written about Hungary, Viktor Orbán, and some admirers on the American Right. 20 Hungarian Lessons the West Is Still Missing is a smart, balanced, longish piece written by Eric D’Amato, who knows Hungary well from 15 years there.

It’s embarrassing that so little commentary comes anywhere near this level, but I guess there must be loudly stupid things written on minor topics before there’s a market for smart ones.

Afghan collapse

After a long quote from a bitter, bitter blog from an ex-soldier who deployed twice to Afhanistan, Rod Dreher demurs just a teensy bit:

I think Joe Biden deserves criticism for the terrible way his administration handled the endgame. But Joe Biden didn’t lose this war. This war was lost not the day George W. Bush decided to attack Afghanistan — the Taliban government deserved it for harboring Osama bin Laden — but rather on the day that George W. Bush decided that we were going to nation-build in Afghanistan.

Dreher then goes on to quote a 2002 column that predicted, with what we now can all see was extreme accuracy, how our Afghanistan adventure could not and would not end well.

The neocon hatred for paleocons like Pat Buchanan, the author of that 2002 column, knows no bounds. I look forward to David Frum, one of the former, writing a ‘splainer in the Atlantic on how the débâcle is all Buchanan’s fault for not joining the imperialist cheer squad.

And I should add that Donald J. Trump, in addition to appointing a bunch of very good Federal judges (all of whom, remarkably, have "betrayed" him by staying faithful to their oaths of office) deserves credit for not starting any more of these perverse wars, as he promised (or at least implied) he wouldn’t.

Adiaphora

Andrew Cuomo Resigned Because the Democrats Aren’t a Cult
Normal political parties can police their own.

Benjamin Parker

Andrew Cuomo’s resignation shows 1 party is still capable of shame

Damon Linker. Linker continues:

Within hours of the attorney general’s press conference last week, the president of the United States, leading Democrats in Washington, and key members of the New York State Assembly had called on Cuomo to step down. With polls showing a majority favoring resignation, pressure in Albany mounting, and defenders dwindling, attempting to hang on would have been maximally risky. That made Cuomo’s decision a no-brainer.

The contrast with the Republican Party couldn’t be sharper.

Since Donald Trump’s hostile takeover of the party in 2016, the GOP has adopted an ethos of merciless bellicosity. Fighting is what counts and what gets rewarded. Sacrificing for the sake of principle is denigrated and dismissed. To resign is to give up power voluntarily. It’s therefore a choice reserved only for suckers and chumps.

Add in the cult of personality that has accompanied this shift in moral orientation and we’re left with a party overwhelmingly predisposed to forgive transgressions of the most charismatic and politically potent members of the team.

There was a time when I said I listened to NPR news because it made me feel at least a little bit smarter, whereas most network and radio news was stultifying.

Well, I haven’t been listening to much news, but I went back to NPR today, only to be teased for a story on the increasing hospitalization rates for "pregnant people" with Covid.

It’s weird when no broadcast news is helpful. I’ve heard that BBC World News remains excellent, but they spend so much time on in-depth stories from halfway around the world — stories that (this probably means I’m a bad person) just are not all that keenly interesting to me.

Sex-Toy Makers Lovehoney, WOW Tech Merge in $1.2 Billion Deal as Lockdowns Spur Demand
Germany’s WOW Tech Group and U.K.-based Lovehoney said they have agreed to merge in a deal that values the combined company at around $1.2 billion, as the pandemic helps fuel global demand for sex toys.

I guess if you’re the Wall Street Journal, you report all kinds of business news. (August 12 digital edition). It makes one excited at the news possibilities should prostitution be legalized.

Here is the evidence that trans women are really women, and that trans men are really men: They say they are. This has been confirmed in study after study. So stop opposing Science, bigots.