Category: Faith & Ideology

4/30/24

The Surprising Truth About Handmaids

The heart of Gilead is not religious extremism, but social engineering.

Nowhere is this more apparent than in the Handmaids themselves, and the Ceremony that defines their role. The idea that women can be used outside of the confines of marriage as incubators for strongly desired children would be abhorrent to the vast majority of religious conservatives who seem to be The Handmaid’s Tale‘s targets. But it is all the rage in certain secular and progressive circles—and by no means is it limited to the fringes. It has become especially popular among homosexual couples, many of whom pay top dollar for Handmaids who serve a purpose they cannot fulfill themselves.

Not original with me, but I’ve lost the original source.

Schrödinger persons

On a related note:

When the industry makes promises to prospective parents about in vitro fertilization, it leans on images of cherub-cheeked babies. And when it pitches to egg donors, it speaks the language of altruism: You can help make a family. But when something goes wrong, the liability-shy industry is quick to retreat to the language of cells and property. IVF relies on treating the embryos it creates, freezes, and often discards as Schrödinger’s persons: we cannot make a moral pronouncement about what they are until we know whether they’re intended for life or death.

Leah Libresco Sargeant

A cautionary tale

Argentina, for all it’s faults, is a Democracy, and the people keep electing very flawed politicians. They keep electing tumult, and choosing short term satisfaction. They keep voting for the candidate that promises to give them the most things, while also taking stuff away from others. They keep doing that because now, after a century of disarray, part of their national identity is a cynicism that’s reached nihilistic levels.

Chris Arnade

That sounds like the trajectory of another country I know well. I noticed a report this morning that Trump is 6 points ahead in (some) polls.

I can relax but I’m not going to enjoy it.

Aaron Burr = DJT

Charlie Sykes, The choice Republicans face is too good for me to just pull excerpts. I didn’t know what kind of low, narcissistic character Aaron Burr was, and how close he came to being President. We need some Alexander Hamiltons in the GOP (but I fear the GOP is too far gone).

David Frum painstakingly explains why Even Bill Barr Should Prefer Joe Biden by gaming out what’s likely to happen if Trump is elected. Maybe that will prove persuasive to a handful of Trump voters, but it suffices for me that Trump, like Aaron Burr, is a “dangerous, narcissistic mountebank and ‘a man of extreme & irregular ambition.’”

POTUS candidate age disparity

At the White House Correspondents Dinner on Saturday, Joe Biden joked that age is an issue in the election, because “I’m a grown man running against a six-year-old.” (New York Post)

The Free Press

Presidential immunity

Hungry for coverage of last Thursday’s SCOTUS arguments on Presidential criminal immunity, I was nauseous as most of my sources were doing the usual “we know this Court is corrupt; let us now find proof in the hypothetical questions they ask on this case we’re afraid might not go our way.”

Then finally I found sanity:

As several of the justices pointed out, they aren’t making a rule for Donald Trump. They’re making “a rule for the ages,” as Justice Neil Gorsuch put it—one that has to apply to good presidents and bad ones, Republicans and Democrats, high-minded prosecutors and partisan ones. It can be easy to focus on “the needs of the moment,” as Justice Brett Kavanaugh said.

And here’s the fear. If the high court gives presidents too much immunity, the White House could turn into a “crime center,” as Justice Ketanji Brown Jackson said. Too little immunity, and there’s an endless cycle of prosecutions. The ability to find some vague statute will “be used against the current president or the next president,” Kavanaugh said, “and the next president and the next president after that.”

So how will this all shake out? I can’t say for sure, of course. And oral arguments—even a two-hour and 40-minute session—can tell you only so much. But I predict this will be a unanimous ruling instructing the district court to determine which of the charged acts were clearly outside the authority of the president, whether it was an official act or not.

Sarah Isgur

Nellie’s miscellany

  • Every time you see the word disinformation, remember that The New York Times said it was “a conspiracy theory” that Covid came from a lab.
  • In Santa Monica, a new 122-unit homeless housing project is moving ahead; it’s projected to cost $1 million per unit to build. That’s the optimistic projection! And in San Francisco, the city built special housing just for the middle class. The result: 80 percent of units in some of these buildings are empty. Why? “A city bureaucracy so convoluted that qualifying for an apartment involves a tortured and time-consuming process,” according to a great San Francisco Chronicle story. I promise that if you let capitalism work, supply will meet demand. Alternatively, we can keep trying these government scams, raise taxes to 70 percent, and build more empty construction and overpriced pot shops and Sombritas and a single charging station.

Nellie Bowles

(See comment below, which puts )

Wordplay

  • the Daily Stormer of gender woo
  • ostracism by every desirable dinner-party hostess in medialand
  • the chattering-class two-step of moral groupthink masquerading as science
  • people who care less about being right than looking virtuous
  • “communicators” … whose job is to make consensus look sciency

Mary Harrington, Why the centrists changed their trans tune – UnHerd

dire normalization

David Frum’s odd characterization of a televised Biden-Trump Presidential debate: “The networks want their show, but to give the challenger equal status on a TV stage would be a dire normalization of his attempted coup.”

Xitter

Someone’s (Charlie Sykes? coinage for X, formerly known as Twitter. I like it for the rich possibilities of how to pronounce it.

Could a child ever dream about a Lucid or Rivian? These are generically good-looking, low-emissions vehicles that only a cyborg could lust over. They are songs sung through Auto-Tune, with clever and forgettable lyrics composed by ChatGPT.

Thomas Chatterton Williams, Touch Screens Are Ruining Cars – The Atlantic

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday of Palms

Yes, we’re that much later than the West this year.

This wild Christ

We are living in a time where we need more imagination, more courage, and a deeper understanding of freedom. We are told we are free than ever; then why do we feel so? so tyrannized.

I went out into a forest to be wedded to the wild and came out wedded to the Galilee Druid. There is no easy way to talk about what happened.

So, I’m going to go to the forest and see what happened.

The God of the Christians is a scandal from the beginning, born a fugitive, dies an outlaw is butchered on a hill and has the audacity to return. Jesus of the slaves, Jesus of the desert, Jesus of love, Jesus of hard and troubling ideas. This mystical egalitarian, this burning wheel, this one who kneels and drinks the darkness of the world. He is the fundamental poetic event, and he is nothing at all like what I thought he was.

But this wild Christ may be the strangest God of all.

Martin Shaw, in the narration of the embedded film clip here (italics added).

Zwingli

I attended a socially obligatory reception and dinner recently, where I was seated with an Evangelical couple of my acquaintance. Discussion turned to European travels (there was a reason for that turn), and it developed that both of us had visited, indeed sung in, Grossmunster Church in Zurich.

I commented that I had been particularly thrilled at singing there, but now consider its most famous pastor, Zwingli, an arch-villain of the Reformation. The husband was clearly puzzled. I answered him, but his puzzlement remained. I think we now occupy different religious worlds, divided by our common “Christianity.”

Here’s an expression of my side:

The memorialism of certain Reformation groups, in which the presence of Christ in the Eucharist is reduced to a simple remembrance on the part of believers, is among the most egregious examples of the triumph of linearity. Here, the Eucharist is celebrated, but the presence of Christ is reduced to historical memory, the weakest possible interpretation of His words and commandments and a deep distortion of the role of anamnesis (memory).

Fr. Stephen Freeman, Everywhere Present

Nutshell

  • Believing in papal supremacy is the sina qua non of Roman Catholicism.
  • Sola scriptura is the sina qua non of Protestantism.
  • Preserving and transmitting the apostolic tradition unaltered is the sina qua non of Orthodoxy.

Paraphrasing Presb. Jeannie Constantinou.

What words suffice?

The Orthodox Tradition, which is often described by many as “mystical,” is not “mystical” in any sense of “esoteric” or “strange.” Such adjectives for the faith are simply a reaching for words to describe a reality that is richer than any merely rational scheme or metaphysical explanation. It is the largeness of a Kingdom that cannot be described or circumscribed, and yet is found in the very heart of the believer. What words do we use to describe something which dwarfs the universe and yet dwells within us?

…

It is for such reasons that I always find myself repelled by efforts to reduce doctrine to simplified formulas. Doctrine – the teaching of the faith should not reduce our understanding but enlarge it – to the very point of silence – and beyond. It is why it is so frustrating to try and explain icons. No one has an argument with the presence of words in the Church – the icons do the same things words do – only with color and in the language of silence. I can enter the Church, remain in silence and yet see (and hear!) something other than the incessant chatter of my own mind. The icons speak with the texture of the Kingdom – opening windows and doors that transcend every height and depth, things present and things to come.

Fr. Stephen Freeman, The Texture of Life and the Kingdom

Hell

“… We first need to understand what hell means.“

“I thought it is a state of being cut off from God.“

“It is that, of course. It is ignorance of God, but it is not only that. According to the Holy Elders, hell is the experience of God, not as light and eternal grace, but as eternal fire instead. God, however, is not eternal fire. It is human beings who create the distortions, not God. It is therefore the souls of human beings that need to be healed so that they may be able to have the version of God as light and not as fire that torments.”

Kyriakos C. Markides, The Mountain of Silence

Sometimes (and this is one of those times), I feel as if I need to say You don’t need to read this book; rather, you need an Orthodox Christian Church.

Settling for everything

[I]t is in fact impossible to combine Christian virtues, for example meekness or the search for spiritual salvation, with a satisfactory, stable, vigorous, strong society on earth. Consequently a man must choose. To choose to lead a Christian life is to condemn oneself to political impotence: to being used and crushed by powerful, ambitious, clever, unscrupulous men; if one wishes to build a glorious community like those of Athens or Rome at their best, then one must abandon Christian education and substitute one better suited to the purpose.

…

The whole argument illustrates Berlin’s one great theme: the incompatibility of certain “Great Goods” with one another. The more I think about it, the more convinced I am that the inability to grasp this point is one of the greatest causes of personal unhappiness and social unrest. Millions of American Christians don’t see how it might be impossible to reconcile (a) being a disciple of Jesus Christ with (b) ruling over their fellow citizens and seeking retribution against them …

Everybody wants everything, that’s all. They’re willing to settle for everything.

Alan Jacobs, ruminating on Machiavelli via Isaiah Berlin.

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

St. Mary of Egypt

Today, we remember St. Mary of Egypt.

Our Savior, Both God and Man

We confess one and the same individual as perfect god and perfect Man. He is God the Word Which was flesh.
For if He was not flesh, why was Mary chosen? And if He is not God, whom does Gabriel call Lord?
If He was not flesh, who was laid in a manger? And if He is not god, whom did the angels who came down from heaven glorify?
If He was not flesh, who was wrapped in swaddling clothes? And if He is not God, in whose honor did the star appear?
If He was not flesh, whom did Simeon hold in his arms? And if He is not God, to whom did Simeon say: Lord, now lettest Thou Thy servant depart in peace?
If he was not flesh, whom did Joseph take when he fled into Egypt? And if He is not god,who fulfilled the prophesy: Our of Egypt have I called my Son?
If He was not flesh, whom did John baptize? And if He is not God, to whom did the Father say: This is my beloved Son, in Whom I am well pleased?
If He was not flesh, who hungered in the desert? And if He is not God, unto whom did the angels come and minister?
If He was not flesh, who was invited to the marriage in Cana of Galilee? And if He is not God, who turned the water into wine?
If He was not flesh, who took the loaves in the desert? And if He is not God, who fed the five thousand men and their women and children with five loaves and two fishes?
If he was not flesh, who slept in the ship? And if He is not God, who rebuked the waves and the sea?
If He was not flesh, with whom did Simon the Pharisee sit at meat? And if He is not God, who forgave the sins of the harlot?
If He was not flesh, who wore a man’s garment? And if He is not God, who healed the woman with an issue of blood when she touched His garment?
If He was not flesh, who spat on the ground and made clay? And if He is not God, who gave sight to the eyes of the blind man with that clay?
If He was not flesh, who wept at Lazarus’ grave? And if He is not god, who commanded him to come forth out of the grave four days after his death?
If He was not flesh, whom did the Jews arrest in the garden? And if He is not God, who cast them to the ground with the words: I am He?
If He was not flesh, who was judged before Pilate? And if he is not God, who frightened Pilate’s wife in a dream?
If he was not flesh, whose garments were stripped from Him and parted by the soldiers? And if He is not God, why was the sun darkened upon His crucifixion?
If He was not flesh, who was crucified on the cross? And if He is not God, who shook the foundations of the earth?
If He was not flesh, whose hands and feet were nailed to the cross? And if He is not God, how did it happen that the veil of the temple was rent in twain, the rocks were rent, and the graves were opened?
If He was not flesh, who hung on the cross between the two thieves? And if He is not God, how could He say to the thief: Today thou shalt be with me in paradise?
If He was not flesh, who cried out and gave up the ghost? And if He is not God, whose cry caused many bodies of the saints which slept to arise?
If He was not flesh, whom did the women see laid in the grave? And if He is not God, about whom did the angel say to them: he has arisen, He is not here?
If He was not flesh, whom did Thomas touch when he put his hands into the prints of the nails? And if He is not God, who entered through the doors that were shut?
If He was not flesh, who ate at the sea of Tiberias? And if He is not god, on whose orders were the nets filled with fishes?
If He was not flesh, whom did the apostles see carried up into heaven? And if He is not God, who ascended to the joyful cries of the angels, and to whom did the Father proclaim: sit at My right hand?
If He is not God and man then, indeed, our salvation is false, and false are the pronouncements of the prophets.

A Spiritual Psalter: Reflections on God, by St. Ephraim the Syrian. I recommend this version over the previously-linked PDF, though.

Beneath a stone grass is trying to grow

Beneath a stone grass is trying to grow, having become hunchbacked from seeking light and ashen-faced from lack of light. Great is my joy as a mortal, when I lift the stone and see the grass straightening itself up and becoming green.

Was not Your joy even greater, Immortal Lord, when You lifted the stone that the world had rolled over my soul, hunchbacked and ashen-faced?

St. Nicolai Velimirovich, Prayers by the Lake

Pandora’s Box

Protestant rejections of the authority of the Roman church produced an open-ended range of rival truth claims about what the Bible meant. Correlatively, they yielded rival claims about what the Christian good was and how it was to be lived in community.

Brad Gregory, The Unintended Reformation

The parallel world 90 years ago

There was a logical line from voting for Hitler to, at a minimum, standing silently by as Nazi behavior became more outrageous and systematically murderous … 

It is an interesting thought experiment to wonder how Christians today might have voted in Germany in the early 1930s. … It was a world where it seemed that either the Nazis or the Communists must triumph and where the full evil of both was as yet not fully visible. But even as we can acknowledge these difficulties, it is important to note that there were still theologians who did see the problem in 1933 and who refused to strike a deal with the devils on either side of the political spectrum. 

The most famous example is that of the Barmen Declaration of 1934, signed by, among others, Dietrich Bonhoeffer and Karl Barth. … But there was an earlier and better document that is today all but forgotten: the Bethel Confession of 1933, which Bonhoeffer had composed along with another Lutheran, Hermann Sasse … In 1933, … these two men saw the real problem of Nazism with a breadth and profundity not found in the Barmen Declaration. 

… the reason Bonhoeffer and Sasse were able to understand their times was that they placed the transcendent God, his Word and sacraments, and his church above all earthly powers. They understood that the church was not to confuse itself with the state nor with worldly forms of power. And they knew that the church, from the world’s perspective, was necessarily weak and must not seek her own fame. Hers is the way of the cross.

… These were no passive pietists. Yet it was their grasp of the transcendent God and his gospel that immunized them to the blandishments of Hitler. They did not collapse the transcendence of God into the immanence of political exigency. And it was that very concern for the transcendent that made them wise actors in the world of the immanent. 

This points to their value in today’s debates. One of the striking lacunae on both the right and left wings of the Christian political spectrum is the general absence of any reference to the transcendence of God and the supernatural nature of the church. Immanent concerns rule the day. The pundits on both sides seem more concerned with making sure that no criticism goes unmocked and no critic’s character goes unsmeared than with relativizing the affairs of this world in the light of eternity.

Carl Trueman, The Gateway Drug to Post-Christian Paganism (bold added)

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

St. John Climacus

Today we commemorate St. John Climacus, author of The Ladder of Divine Ascent.

I’m a religion skeptic

I have had the good fortune of presenting portions of this work to audiences who have pondered this difficult question with me. On one of those occasions, the historian Edwin Judge suggested a three-step procedure to follow when one encounters the word “religion” in a translation of an ancient text. First, cross out the word whenever it occurs. Next, find a copy of the text in question in its original language and see what word (if any) is being translated as “religion.” Third, come up with a different translation: “It almost doesn’t matter what. Anything besides ‘religion’!” According to Judge, simply allowing “religion” to stand in an ancient text leads to a kind of “miasma of thought” that prevents one from seeing how ancient people might have organized their worlds.

Brent Nongbri , Before Religion

Miasma or not, so deeply embedded is “religion” in our vocabulary and thought-patterns that it’s hard to avoid it.

Faithfulness precedes understanding

Only a Christian who stands in the service of his faith can understand Christian theology and only he can enter into the religious meaning of the Bible.

Michael Polanyi, Personal Knowledge

But what if knowledge does not require certainty? Indeed, what if knowledge is incompatible with certainty?

Jonathan Rauch, The Constitution of Knowledge

Mind and heart

Unlike the mind, which is acquisitive, aggressive, critical, and competitive, the heart is receptive, open, pliable. It is an organ to be filled, a thing to be ignited. The mind receives on its own terms, filtering, discriminating, judging, but the heart is patient; it waits, watches, listens, makes space for what it is to receive. The heart delights not in cleverness but in the presence of the beloved. The work of prayer is the tutoring of the heart, a quite different thing from the training of the mind.

Robert Louis Wilken Praying the Psalms.

That “the work of prayer is the tutoring of the heart” also means that it’s not cajoling The Almighty into giving us stuff.

Like receiving the gift of tongues

I’ve probably shared this before:

“We have effectively communicated to young people that sincerely following Jesus is synonymous with being ‘fired up’ for Jesus, with being excited for Jesus, as if discipleship were synonymous with fostering an exuberant, perky, cheerful, hurray-for-Jesus disposition like what we might find in the glee club or at a pep rally,” Smith wrote. “For those young people who are either scared or suspicious of happy-clappy versions of youth group Christianity, ancient Christian disciplines and historic Christian worship can be received as a life-giving gift. When you have only seen forms of piety that value spontaneous expression and clichéd sincerity, to be given the cadences and rhythms of the Book of Common Prayer can be like receiving the gift of tongues.”

Jon Ward, Testimony

That’s not my story: I was well beyond the youth group stuff when I left Evangelicalism, and I didn’t immediately find the truly ancient pastures, sojourning instead for decades in Reformational Protestantism that often felt Evangelical-adjacent. But it’s close enough to my story to ring very true. Substitute Liturgy of St. John Chrysostom for Book of Common Prayer and it gets even closer to my story.

Last of the Fathers

Anselm of Canterbury (d. 1109) … made formative contributions to scholasticism while still at the French monastery of Bec. It is true that as a monk (rather than professor) he bucked the trend toward professional theology. The university system was only in its infancy, and there was little question of him participating in it. He has been called the last of the fathers and the first of the scholastics.

John Strickland , The Age of Division

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Veneration of the Cross

My parish in going to have visitors today from a United Methodist confirmation class. It happens to be the day where we start the Liturgy with everyone present, one-by-one or two-by-two, coming forward, kneeling and prostrating before Christ’s cross, which will probably take 20 minutes or more considering how attendance has been lately.

If nothing else, they ought to come away understanding that we don’t distill or do things by halves.

Churchgoing and the busting thereof

That relationship with organized religion provided many things at once: not only a connection to the divine, but also a historical narrative of identity, a set of rituals to organize the week and year, and a community of families. PRRI found that the most important feature of religion for the dwindling number of Americans who still attend services a few times a year included “experiencing religion in a community” and “instilling values in their children.”

When I read the PRRI survey, this emphasis on community is what caught my eye.

…

Did the decline of religion cut some people off from a crucial gateway to civic engagement, or is religion just one part of a broader retreat from associations and memberships in America?

…

Many people, having lost the scaffolding of organized religion, seem to have found no alternative method to build a sense of community.

Derek Thompson, The True Cost of the Churchgoing Bust – The Atlantic

…we are not advocating community merely for the sake of community. The Christian claim is not that we as individuals should be based in a community because life is better lived together rather than alone. The Christian claim is that life is better lived in the church because the church, according to our story, just happens to be true. The church is the only community formed around the truth, which is Jesus Christ, who is the way, the truth, and the life. Only on the basis of his story, which reveals to us who we are and what has happened in the world, is true community possible.

Stanley Hauerwas, Resident Aliens

Time to retire “Christian Nationalism”

Brad East insists that six things associated with “Christian Nationalism” are really characteristic of Christians more widely. For instance,

4. Believing divine providence guides America. In a weak sense, all Christians believe this, and when nonreligious outlets overreact to providential language it’s just that: an overreaction. But many Christians endorse a much stronger version. They speak of America as a light to the world, a city set on a hill with a special role in God’s plan for the world.

I wish fellow Christians would give up this belief. It claims too much; it ignores the church; it forgets Israel (Rom. 11:1–2, 28–29); it overinvests in a nation that will, like all others, one day pass away (Is. 40:15, Matt. 24:35). And yet there is nothing more American than American exceptionalism. From our founding onward, this belief has always been with us, often with religious overtones. Christians who disagree with me on this issue aren’t radicals. They’re ordinary Americans, especially by the standards of older generations and immigrants. You might as well accuse them of liking barbecue or apple pie.

Evangelical Sacramentalists

Mere Orthodoxy, a blog populated by young Calvinists and growing in respectability, sounds a sour note: The Overcorrection of the Evangelical Sacramentalists. That disappoints me because I like the lads there awfully well.

I can’t say the author is wrong within Evangelical context; maybe it’s impossible to get the exact kind of “balance” Gillis Harp craves. I’ve never been able to get the world to conform to my inchoate desires, either. (Maybe he should start another church to get it right, right?)

But the fundamental problem is that Harp and his compatriots won’t consider the possibility that there’s a balanced Christianity in continuous existence since the Apostles. They can’t see it because it’s eclipsed by the Latin Church from which their spiritual ancestors emerged, ultimately achieving not reformation but schism.

The Orthodox Church goes through a whole lotta “word” embedded in the fixed parts of the Liturgy before every communion. It has homilies. And it has Vespers, Matins, Compline, canonical Hours, and countless Canons and Akathists, suffused with the word (and The Word) for worship without sacrament. Apart from it, outside the Ark, you’re on your own.

And adding sacraments to evangelicalism won’t be any panacea.

Beauty

Whereas I once believed that the decadence of the West could only be turned around through politics and intellectual dialectics, I am now convinced that authentic renewal can only emerge out of the imaginative visions of the artist and the mystic.

Gregory Wolfe, Beauty Will Save the World

Ethics

Aristotle said that only those who have been well brought up can usefully study ethics: to the corrupted man, the man who stands outside the Tao, the very starting point of this science is invisible. He may be hostile, but he cannot be critical: he does not know what is being discussed.

C.S. Lewis, The Abolition of Man

Speaking iconically

The Seventh Council was able to declare that “icons do with color what Scripture does with words” precisely because both speak in an “iconic” manner—or we could say that icons speak in a “Scriptural manner.” They are revelatory of one another—however, literalism is descriptive of neither. The iconic character of Scripture begins to be apparent when one pays attention to how the New Testament “reads” the Old.

Fr. Stephen Freeman, Everywhere Present

Choosing or being chosen

Matt, a pastor, admitted: “The older I get, the more I feel that I didn’t choose faith, ministry, or youth ministry. They chose me. I don’t do this because I feel like it. I do it because everything else I’ve done has felt like a lie. (Especially retail. I really suck at retail.)”

Kendra Creasy Dean, Almost Christian

Blessed is he whose job or profession feels like the truth.

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday, 4/6/24

Today is that day the Purdue Boilermaker Men advance to the NCAA Championship game by ending the fairy tale run of DJ Burns and NC State. Remember, you read it here first. (Caveat: I have no money riding on any games and you certainly shouldn’t put money on my prediction.)

Meta

America the experiment

America as an experiment is genuinely important to the world not because of the accidents of history that made us the most powerful nation on Earth, but because America is the first real experiment in building a large, multiethnic, multicultural democracy. And we don’t know yet if that can hold. There haven’t been enough of them around for long enough to say for certain that it’s going to work,

Barack Obama

No sheaf of papers can protect us

Joseph de Maistre. Writing in 1809, he scoffed at the idea that any document written by mortal hands could ever design and establish genuinely new foundational laws. The spirit of any such laws was invariably already written on the hearts of those men who attempted to crudely reduce them to mere lines on a piece of paper. “Precisely what is most fundamental and most essentially constitutional in the laws of a nation cannot be written,” he wrote. The true constitution of a strong and functional nation was always “that admirable, unique, and infallible public spirit, beyond all praise, which directs everything, which protects everything. What is written is nothing.”

…

What is America’s implicit constitution today? Naturally, it’s never been fully captured in writing, though some authors, such as Christopher Caldwell, have variously attempted to nail it down here and there. If pressed to summarise, I might say it is one that values safety and security over freedom; top-down control over self-governance; empty egalitarian posturing over excellence; material comfort over virtue; entitlement over responsibility; bureaucracy over accountability; narcissistic emotivism over duty; fantasy over reality; global ambitions over national loyalty; dreams of progress over eternal and transcendent truths — in short, the same spirit that animates our out-of-control managerial regime. It’s the spirit which saw that regime not hesitate to impose Covid lockdowns, or trash the rule of law and attempt to jail political opponents (and for half the country to view this as acceptable or even admirable); it’s what has produced Supreme Court justices who fret free speech would undermine the security state.

N.S. Lyons, at UnHerd

Luxury beliefs before 2019

The neologism “luxury beliefs” is only five years old, but what it describes was noted decades ago (if not earlier):

Harlem itself, and every individual Negro in it, is a living condemnation of our so-called “culture.” Harlem is there by way of a divine indictment against New York City and the people who live downtown and make their money downtown. The brothels of Harlem, and all its prostitution, and its dope-rings, and all the rest are the mirror of the polite divorces and the manifold cultured adulteries of Park Avenue: they are God’s commentary on the whole of our society.

Thomas Merton, The Seven Story Mountain

And again I say, “Beauty Will Save the World”

At my shows, I like to have the audience sing, just for the sensuous warmth of it. We sing “My country, ’tis of thee” and in the South we can sing a hymn or two a cappella and it’s amazing to observe this from the stage, people who are surprised and delighted and moved by the beauty of their voices mingled with the others. They learned this as Baptist kids and then (I imagine) lapsed into secular humanism and went through doctrine therapy and devoted themselves to vintage wines and dark coffees and French baking, and now, as I sing “When peace like a river attendeth my way and sorrows like sea billows roll,” the words come back to them and they sing like risen saints at the Sunday camp meeting and they dab at their eyes with a hanky.

Garrison Keillor

Rackets

EVs

With their heavy weight and quick acceleration, EVs tend to burn through tires about 20% faster than internal combustion vehicles do, according to consultancy firm AlixPartners. And the tires cost about 50% more.

Via Dense Discovery Issue 282

Trump looting the GOP

One might assume that a presidential nominee who generates as much devotion as Mr. Trump would be a financial boon to his party. One would be wrong. With Mr. Trump, everything is about Mr. Trump … While the Republican base may be smitten with Mr. Trump, plenty of big-money donors are skittish about bankrolling his nonsense. The former president has been scrambling to close the gap, leering at potential funders as if they were contestants at the Miss Universe pageant.

Michelle Cottle, Trump Is Financially Ruining the Republican Party

I haven’t seen gullibility like today’s GOP since Harlem stood by its man Adam Clayton Powell.

Has Leonard Leo turned mercenary?

Formerly friendly, I’m now a little leery of Leonard Leo.

Leonard Leo (not the Federalist Society) provided Donald Trump with the list of outstanding conservative prospective Supreme Court Nominees that Trump ran on in 2016 and that probably made the difference in the Election. Kudos to him for that. I didn’t believe Trump would keep his promise to nominate from that list, and for that and other reasons, I didn’t vote for him.

But about the time Leo got on the Trump train, his life appears to have take a dramatic turn:

The Campaign for Accountability’s complaint alleges that “Leo-affiliated nonprofits” paid BH Group and CRC Advisors a total of $50.3 million between 2016 and 2020.

During this period, according to the complaint, Leo’s lifestyle changed:

In August 2018, he paid off the 30-year mortgage on the Mclean, Va. home, most of which was still outstanding on the payoff date. Later that same year, Leonard Leo bought a $3.3 million summer home with 11 bedrooms in Mount Desert, an affluent seaside village on the coast of Maine, using, in part, a 20-year mortgage of $2,310,000. Leonard Leo paid off the entire balance of that mortgage just one year later in July 2019. In September 2021, Leonard Leo bought a second home in Mount Desert for $1.65 million.

The complaint was based in part on a March 2023 Politico story by Heidi Przybyla. She wrote that her “investigation, based on dozens of financial, property and public records dating from 2000 to 2021, found that Leo’s lifestyle took a lavish turn beginning in 2016,” citing Leo’s purchases of the Maine properties along with “four new cars, private school tuition for his children, hundreds of thousands of dollars in donations to Catholic causes and a wine locker at Morton’s Steakhouse.”

Thomas B. Edsall, Trump’s Backers Are Determined Not to Blow It This Time Around

Part of my leeriness is probably because I’m smack dab in the middle of reading Timothy Egan’s A Fever in the Heartland: The Ku Klux Klan’s Plot to Take Over America, and the Woman Who Stopped Them, which describes Indiana Grand Dragon D.C. Stevenson’s extremely profitable financial con in his promotion of the 1920s Klan. The story is full of MAGA-like personalities (right down to the rapes) and profiteering.

Trump’s second term, with Leonard Leo’s help, is shaping up to be a nightmare for true conservatism and a repudiation of much of the excellent work Leo’s judicial list did in the first Trump term. Truly Donald Trump has a reverse Midas touch.

Just asking questions

I’m no longer a Ben Shapiro fan, but when he’s right, he’s right.

Election 2024

Political Therapeutic Deism

Political Therapeutic Deism is a system of beliefs which invoke religious terms for the purposes of affirming one’s politics. It includes beliefs like:

  1. God is on my political party’s side.
  2. My views on political issues are a leading indicator that I am a true Christian.
  3. My actions in politics are justified in light of God’s general approval of my politics.
  4. I do not understand how other “Christians” could vote for my candidate’s opponent.
  5. It is clear and obvious which political issues are most important to God.

Political Therapeutic Deism makes sense of why we’re seeing sorting in churches by politics, over and above theology or other factors. It makes sense of why we’ve seen steep declines of religious affiliation among Democrats over the last several decades, and why growing numbers of Trump supporters identify as evangelical, even if they don’t share evangelicals’ theological beliefs. …

Political Therapeutic Deism has the benefit of making clear what we are seeing is the misappropriation of religious language and symbols for political ends. It also harkens to a term (Moral Therapeutic Deism) which has been thoroughly rejected by some of the very kind of people “Christian nationalists” seek to persuade to their way of thinking. They want to equate opposition to their political proposals as opposition to Christianity itself. Why would we help them?

Michael Wear

Until a better term comes along, I expect to use political therapeutic deism for the faux-evangelical Trumpists that MSM calls “white Christian nationalist.”

“But the judges” no longer applies

For many legal conservatives, a two-word incantation—“but judges”—defined the Trump era. It began as an exhortation or, perhaps, a justification. Later it became a coping device, edging into gallows humor. As the shadows lengthened in the last days of a desperate and increasingly lawless presidency, it became a rueful question. A mob, incited by the president who refused to accept a lawful election, sacked the Capitol, assaulted police officers, interrupted the electoral count, and hunted down officeholders—“But … judges?”

Conservatives who had wagered the Trump gambit worth the risk got the upside of their bargain. Trump nominated many excellent men and women to the judiciary. A confident conservative majority, grounded in originalism and textualism, now controls the Supreme Court. The white whale of Roe v. Wade—long emblematic of lawless usurpation of policymaking by the Court—fell. 

Contrary to the fears of liberals and the misplaced hopes of Trump, conservative judicial appointees upheld the principle of judicial independence. They refused to serve as reliable partisans and handed Trump and his administration important legal defeats. Crucially, Trump’s nominees rejected his baseless claims of a stolen election.

But these advances in jurisprudence came at a deep civic cost. The president with whom legal conservatives allied themselves used his office to denigrate the rule of law, mock the integrity of the justice system, attack American institutions, and undermine public faith in democracy. Beyond the rhetoric, he abused emergency powers, manipulated appropriated funds for personal political ends, and played fast and loose with the appointments clause, all at the cost of core congressional powers. 

Republicans in Congress barely resisted these actions and increasingly behaved more like courtiers than members of a co-equal branch of government.

…

Partisans promise that Trump in a second term would nominate judges more loyal to the president while Trump-friendly, post-liberal thinkers develop theories like “common-good constitutionalism” in which conservative judges would abandon originalism in favor of promoting certain ends. Adrian Vermeule, the leading academic proponent of the latter view, has argued that “originalism has now outlived its utility, and has become an obstacle to the development of a robust, substantively conservative approach to constitutional law and interpretation.” It would be deeply ironic, and the ultimate failure of the movement, if the “but judges” bargain were to end with purportedly “conservative” judges legislating from the bench.

Gregg T. Nunziata, The Conservative Legal Movement Got Everything It Wanted. It Could Lose It All

Anyone who says “but the judges” to justify voting for Trump in 2024 is seriously misguided. He’s disappointed with his first-term SCOTUS nominees in particular, as they’ve not been the kinds of toadies he wants. Next time, he’ll nominate toadies, not excellent jurists, and since the Senate is going to flip (11 Republicans are up for re-election, 23 Democrats) he’ll get them confirmed.

Good advice, since abandoned

Listen to me. Listen. If the twentieth century tells us anything, it’s that whenever you hear anyone standing before a crowd, winding them up about the cause of creating utopia on earth, you had better run.

Rod Dreher, December 12, 2020. I’m sorry to say that he has since reconciled himself to a supposed necessity to vote for Trump.

Miscellany

Rowling throws down the gauntlet

Scotland has a new hate speech law that criminalizes “stirring up hatred” against a series of “protected characteristics,” including race, age, religion, disability, and “transgender identity.” J.K. Rowling threw down the gauntlet:

On Monday, the day the law came into effect, the Harry Potter author posted a dare on X. In it, she named 10 transgender women, called them all men, and said: “If what I’ve written here qualifies as an offense under the terms of the new act, I look forward to being arrested.” … “If they go after any woman for simply calling a man a man, I’ll repeat that woman’s words and they can charge us both at once.”

The Free Press

Bomb-thrower

Responding to an Emma Green New Yorker article on classical education:

I am a fan of almost anything that disrupts the hegemony of this fatuously self-righteous and profoundly anti-intellectual educational establishment, which exists not to lift up the marginalized and excluded but rather to soothe the consciences of the ruling class. May the forces of disruption flourish.

Alan Jacobs, against the factory of unreason

Nellie snippets

  • Trump Media lost $58 million and brought in $4 million in revenue last year. Yet, the market is valuing DJT at $6.4 billion. That there’s a meme stock. (I could have pulled this for “Rackets,” above.)
  • It is odd that Trump got the reputation of being The End of the American Press, when Biden is really the one who hates questions and shuns journalists. Remember Trump? How he would actually never stop talking? How he’d sit and antagonize reporters endlessly? But oh, he’d talk. It was alarming, often described as “rambling.” But at least we all knew exactly what was going through his mind (chaos, tangents, rage, pettiness, pretty good jokes, Rosie O’Donnell, more Rosie O’Donnell, why was it always Rosie O’Donnell).
  • [S]tudent loan relief is the wrong approach. Colleges should simply not cost this much. Solution: eliminate 90 percent of university administrator roles, since at least that many are fully fake. Offer incentives for kids to enroll in trade schools or community colleges. Boom, loan crisis solved, you’re welcome. Next topic.
  • From Reuters
  • America’s leading women’s rights group of yesteryear is still arguing that it’s white supremacy to maintain girls’ sports. Here’s NOW, the National Organization of Women: “Repeat after us: Weaponizing womanhood against other women is white supremacist patriarchy at work. Making people believe there isn’t enough space for trans women in sports is white supremacist patriarchy at work.” Yes, it’s white supremacist patriarchy to argue. . . that someone who’s gone through male puberty might have an unfair advantage in, let’s say, rugby. Interesting. Fascinating. I will repeat until I am clean.

Nellie Bowles

I’m that guy

When I think of the consciousness that generates the circular sorrow of “Ifs eternally,” or the one trying to find the one thing that will unify all the disparate experiences of one life, I think of a man—almost always a man, though there are notable exceptions—sitting alone in a room and doggedly trying to figure it all out.

Christian Wiman, Zero at the Bone

April Fools Day

Schism and “church growth”

Protestantism thus gradually came to lose the primitive Christian horror of schism. As time went on, with the continuing multiplication of Protestant denominations, what now matters among them is purity of doctrine, not unity—and sometimes doctrine takes a back seat to lesser things. The concept of schism has all but vanished from the theological glossary of Evangelicals: if they don’t like their church, they simply leave and start another one down the street. What the Fathers decried as schism is now regarded as normal church growth. So long as the new church does not make a point of denying the Trinity, it remains a part of the una sancta.

Fr. Lawrence Farley, The Necessary Revolution (hyperlink added)

I’ve mused for decades that calling schisms “church growth” was an attempt to make a virtue out of a wicked “necessity” (compulsive fissiparousness, rooted in disagreements about what the Bible teaches).

Will liberal Protestantism ever fail utterly?

For generations the more liberal-leaning Protestant denominations have been declining. But liberal Christianity is a renewable resource, as long as there are conservative Christianities to inspire rebellion and disillusionment.

Ross Douthat

Holy Week in MAGAworld

The signs are everywhere. First, there’s the behavior of the savior himself, Donald Trump. On Monday of Holy Week, he compared himself to Jesus Christ, posting on Truth Social that he received a “beautiful” note from a supporter saying that it was “ironic” that “Christ walked through his greatest persecution the very week they are trying to steal your property from you.”

On Tuesday, he took to Truth Social to sell a $60 “God Bless the USA Bible” (the “only Bible endorsed by President Trump”), an edition of the King James Bible that also includes America’s founding documents. “Christians are under siege,” he said. The Judeo-Christian foundation of America is “under attack,” Trump claimed, before declaring a new variant on an old theme: “We must make America pray again.”

Two weeks ago, Charlie Kirk, the founder of Turning Point USA, told a Christian gathering that Democrats “want full and complete destruction of the United States of America.” Kirk is a powerful Trump ally. He has millions of followers on social media and is hoping to raise more than $100 million in 2024 to help mobilize voters for Trump.

“I do not think you can be a Christian and vote Democrat,” Kirk said, and “if you vote Democrat as a Christian, you can no longer call yourself a Christian.”

All of this is unfolding against the backdrop of so-called prophetic utterances that place Trump at the center of God’s plan to save America. According to these prophecies, Trump is God’s choice to lead America out of spiritual darkness, to save it from decline and despair. In this formulation, to oppose Trump is to stand against the will of God.

David French.

Yes, the signs are everywhere: Trump is an antichrist.

Oh wait! That’s not what French said! He said the signs were of this:

When people are angry and afraid, they will look for a savior. When that anger and fear is latched to faith and prophecy, they will yearn for a religious crusade.

There’s a version of this same story playing out in the United States, but because the anger and fear are so overwrought, the prophecies so silly, and the savior so patently absurd, we may be missing the religious and cultural significance of the moment. A significant part of American Christianity is spiraling out of control.

On my second reading, I lost my frustration that French was missing the point. I think he gets the antichrist point just fine, but that talk of “antichrist” is a little bit alien to a PCA Presbyterian and utterly alien to the New York Times. This is as clear as French and his employer can make it. Let him who has ears hear.

An distracting mistake

Roman Catholics, Anglicans and Orthodox Christians, who together claim around 1.5 billion members, describe the Bible as a final authority in matters of faith …

Esau McCaulley

I cannot think of a sense in which Prof. McCaulley is correct here. Sola scriptura (the Bible as a final authority in matters of faith) was a Protestant Reformation novelty, not a claim of the ancient church. And McCaulley’s mistake contributes little or nothing to his argument about the outrage of Trump’s Holy Week endorsement of a MAGA Bible.

McCaulley continues:

… Evangelicals, who have overwhelmingly supported Mr. Trump over the course of three election cycles, are known for their focus on Scripture, too. None of these traditions cite or refer to any American political documents in their doctrinal statements — and for good reason.

Well, duh! You know what else Orthodox Christianity doesn’t say in its creed?* It doesn’t say that the Bible is an authority in the Christian faith at all.

Our practice shows how highly we regard the scriptures, as our liturgies and other services are pervaded with them. But scripture is not of creedal status. Indeed, the New Testament canon was not settled until decades or more after the Nicene Creed was formulated.

Again, Prof. McCaulley’s banal observation adds little to his argument about MAGA Bible.

[* Two eye-openers for me in the Orthodox Church were (1) the use of scripture and (2) the source and use of the creed and other decisions of ecumenical counsels. But those are beyond today’s scope.]

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Gregory Palamas Sunday

Evangelicals

Evangelical Subculture according to Russell Moore

I hesitate to share this, but not knowing who my readers are, I can’t know that somebody doesn’t need this as a wake-up call:

Writing for Christianity Today, Russell Moore unpacked how the evangelical subculture rejected virtue, “driven specifically by the very same white evangelical subculture that once insisted that personal character—virtue, to use a now distant-sounding word the American founders knew well—matters.” He continued: “Part of the vulgarization of the Right is due to the Barstool Sports/Joe Rogan secularization of the base, in which Kid Rock is an avatar more than Lee Greenwood or Michael W. Smith. But much more alarmingly, the coarsening and character-debasing is happening among politicized professing Christians. The member of Congress joking at a prayer breakfast about turning her fiancé down for sex to get there was there to talk about her faith and the importance of religious faith and values for America. The member of Congress telling a reporter to ‘f— off’ is a self-described ‘Christian nationalist.’ We’ve seen ‘Let’s Go Brandon’—a euphemism for a profanity that once would have resulted in church discipline—chanted in churches. If we are hated for attempted Christlikeness, let’s count it all joy. But if we are hated for our cruelty, our sexual hypocrisy, our quarrelsomeness, our hatefulness, and our vulgarity, then maybe we should ask what happened to our witness. Character matters. It is not the only thing that matters. But without character, nothing matters.”

The Morning Dispatch

Moore also wrote:

[W]ere he to emerge today, [Ned] Flanders would face withering mockery for his moral scruples—but more likely by his white evangelical co-religionists than by his beer-swilling secular cartoon neighbors.

On the other hand …

This makes sense to me. Evangelical Christianity emphasizes the personal relationship with Christ. It puts more emphasis on what Kierkegaard said was the core Christian way of responding to the Gospel: as something to be lived out actively, requiring personal conversion, not just a social habit.

Rod Dreher, Kierkegaard on Easter

It is, as they say, ironic. Evangelical theology is almost antinomian in terms of salvation having anything to do with what you do, versus the notions in your head (what you “believe”).

But there they are, bless their hearts, in Church oftener than not.

Reformational Protestants

Putting it bluntly

If you want the full posting: The Works of the Law

Every man a Pope

I frequently quote Nathan Hatch’s masterful The Democratization of American Christianity in my posts. It explains so much.

But I just discovered that one of my favorite Orthodox bloggers, Fr. Stephen Freeman, has noticed the same democratizing theme:

[I]n contemporary Christianity, it is said that “every man is a Pope.” Whereas a few generations ago, people asserted that the Bible alone had authority, today, that, too, has been overthrown. Each person is his own authority. And I will add, that if every person is his own authority, then there is no authority.

…

I am fully sympathetic with the political place of democracy …

I am, however, deeply interested in the spiritual disease that accompanies the interiorizing of the democratic project. We have not only structured our political world in a “democratic” manner, we have spiritualized the concept and made of it a description for how the world truly is and how it should be. The assumptions of democracy have become the assumptions of modern morality and the matrix of our worldview …

…

Much of what today passes for Protestantism is nothing of the sort. Rather, it is a thinly veiled cloak for the democratic spirit at “prayer.”  “Salvation by grace through faith” is a slogan for individualism, a Christianity “by right.” There are no works, no requirements, only a “grace-filled” entitlement. For the ultimate form of democracy is the person who needs no one else: no Church, no priest, no sacrament, only the God of my understanding who saves me by grace and guarantees that I can do it alone.

…

It is a great spiritual accomplishment to not be “conformed to this world.” The ideas and assumptions of modern consumer democracies permeate almost every aspect of our culture. They become an unavoidable part of our inner landscape. Only by examining such assumptions in the light of the larger Christian tradition can we hope to remain faithful to Christ in the truth. Those who insist on the absence of spiritual authority, or demand that nothing mediate grace will discover that their lives serve the most cruel master of all – the spirit of the age.

Fr. Stephen Freeman, The Madness of Democracy – A Spiritual Disease

The common feature of American religion

Nevin and Schaff also discerned certain common intellectual patterns and reflexes beneath the rampant pluralism of American Protestantism. They attributed the breakdown of theological coherence to attitudes that American Christians had assumed. These two felt that a radical Bible-centeredness was the reigning theory among Protestant sects. After surveying the statements of belief of fifty-three American denominations, Nevin surmised that the principle “no creed but the Bible” was the distinctive feature of American religion.

Nathan O. Hatch, The Democratization of American Christianity

Fifty-three denominations that just follow the Bible but cannot agree on what it means. What’s wrong with this picture?

Christianity generally

A constant temptation

Christianity in this instance is no longer even a worldview—or what John Rawls calls a “fully comprehensive doctrine”—much less an institutionalized worldview. It is conceived as one wedge in the pie of an individual life, a matter not of shared obedience to the Word incarnate with eternal life in the balance, but of preferred inclination toward the “company or conversation of those whose Customs and Humours, whose Talk and Disposition they like best.”

Brad S. Gregory, The Unintended Reformation

An article I keep coming back to

This is an article I’ve been revisiting and wrestling with regularly:

There is a reason why so many evangelical and Protestant graduate students in theology move toward “higher church” traditions. Intellectually, they discover thinkers and writings their own “lower church” traditions either ignore or lack; liturgically, they discover practices handed down century after century that function like a lifeline in a storm. Reading Saint Ignatius or Saint Justin or Saint Irenaeus or Saint Augustine, it occurs to them that they don’t have to imagine what the church’s ancient liturgy looked and felt like; they can simply visit a church down the street.

…

It isn’t strange to learn that Prestigious Scholar X on the law/econ/poli-sci faculty at Ivy League School Y is Roman Catholic. It is a bit of a surprise to learn that he’s an evangelical. The moment you hear it, though, you wonder (or ask) whether he’s an evangelical Anglican or some such.

Brad East, Conversions, Protestantism, and a new mainline

A cartoon for the rest of Election 2024

For those whose churches don’t have formal confession, understand that we confess our sins without suggesting that they were justified by our neighbor’s provocation. It sounds so easy, but not being able to self-justify, not even a eensy-weensy bit, can be surprisingly hard.

East and West

I don’t think his focus was Christianity, but Guenon was (inadvertently?) not wrong about the relative emphasis in Western versus Eastern Christianity.

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Midweek dump (3/28/24)

Culture

The most gruesome conversion therapy

Discussing the new free documentary Lost Boys: Searching for Manhood, about boys who apparently were pressured toward “transitioning”:

The irony hasn’t gone unnoted that while trans activists position themselves in the same stream as gay and lesbian activists, this gruesome “treatment” functions as the most extreme form of “conversion therapy,” more nightmarish by far than the silliest South Park caricature of a “pray the gay away” evangelical …

For Alex, insight has gradually dawned that his more sensitive interests in poetry and music simply made him “a romantic type.” They didn’t make him “effeminate” per se. Nor, he adds, did they make him “gay.”

Bethel McGrew, The Island of Lost Boys

The insight behind that second paragraph has haunted me ever since “gender confirmation surgery” became a public phenomenon.

“Is there no room left for tomboys and sissies?”, asks the old cisgendered white guy (who isn’t exactly an exemplar of all manly stereotypes)? Who decided that tomboys are really boys and that sissies are really girls?

Not my kind of guy

The Journalism Herd seems to have decided it’s time for a reprise of Christine Blasey Ford, which reminds me that my lightly-held position at the time of the Ford-Kavanaugh face-off was that Brett Kavanaugh might have done what she said (tried to remove her swimsuit, as I recall) because he was drunk on beer as was so usual for him and his pals at the time. (I also read a high-level hatchet-job on Ford that made a decent case that she was lying.)

I didn’t consider a drunken adolescent mistake reason enough to disqualify him for SCOTUS after many years of responsible adulthood. But I made a mental note that he’s not my kind of guy.

(Side note: Parents winking at teen boozing is a major reason we didn’t send our son to a Catholic High School, and why he won’t send our grandchildren there, either.)

American multiculturalists

The American multiculturalists similarly reject their country’s cultural heritage. Instead of attempting to identify the United States with another civilization, however, they wish to create a country of many civilizations, which is to say a country not belonging to any civilization and lacking a cultural core. History shows that no country so constituted can long endure as a coherent society. A multicivilizational United States will not be the United States; it will be the United Nations.

Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order

Restlessness

Where you come from is gone, where you thought you were going to never was there, and where you are is no good unless you can get away from it.

Flannery O’Connor, born on the Feast of Annunciation in 1925. Garrison Keillor has anecdotes.

Abroad

It’s barbaric — and it’s working

Before the war, Israelis estimated Hamas had dug around 100 miles of tunnels. Hamas leaders claimed they had a much more expansive network, and it turns out they were telling the truth. The current Israeli estimates range from 350 to about 500 miles of tunnels. The tunnel network, according to Israel, is where Hamas lives, holds hostages, stores weapons, builds missiles and moves from place to place … in this war, Hamas is often underground, the Israelis are often aboveground, and Hamas seeks to position civilians directly between them. As Barry Posen, a professor at the security studies program at M.I.T., has written, Hamas’s strategy could be “described as ‘human camouflage’ and more ruthlessly as ‘human ammunition.’” Hamas’s goal is to maximize the number of Palestinians who die and in that way build international pressure until Israel is forced to end the war before Hamas is wiped out. Hamas’s survival depends on support in the court of international opinion and on making this war as bloody as possible for civilians, until Israel relents.

David Brooks

Hate

When people say they want to ban hate speech, what they really mean is that they want to ban hate. And you may as well say that we should ban jealousy, or anger, or greed, or fear. Hate is an endemic part of the human experience and so hate speech always will be too, even after they implant behavior-modification chips in our brains. Ban all the words you like; people will find new ways to express hate.

Freddie deBoer, ‌You Can’t Censor Away Extremism. Scotland replies: Hold my beer.

Domestic Politics

Be it remembered …

In a court filing Tuesday, failed Arizona gubernatorial candidate Kari Lake chose not to contest allegations that she defamed Maricopa County Recorder Stephen Richer when she accused him of committing election fraud during the state’s 2022 elections. She had failed to file a response to Richer’s June lawsuit, which accused her of baselessly claiming Richer stuffed ballot boxes with fake ballots and intentionally made the ballot confusing for voters in an effort to “rig” the election. Lake has asked the court to convene a jury to decide the damages she owes Richer in the case.

The Morning Dispatch

Two from Thomas

Ban the Bland!

Newt Gingrich believed that the brand of politics Bob Michel practiced had contributed to House Republicans’ 40-year sojourn in the political desert. Gingrich decided to change this, starting with Republicans’ vocabulary and tactics. This proved effective, but at the cost of rising incivility and declining cooperation between the political parties. Once the use of terms such as “corruption,” “disgrace” and “traitor” becomes routine in Congress, the intense personal antipathy these words express is bound to trickle down to rank-and-file party identifiers.

Thomas B. Edsall, Lean Into It. Lean Into the Culture War

What’s the point of electing Republicans if they’re not barbarians?

On Nov. 5, North Carolina will determine whether a slate of Republican candidates who believe that the 2020 election was stolen, who dismiss Trump’s 91 felony charges and who are eager to be led by the most prodigious liar in the history of the presidency, can win in a battleground state.

Pope McCorkle, a Democratic consultant and professor at Duke’s Sanford School of Public Policy, argued in an email that the results of this year’s Republican primary election on March 5 demonstrate that “the North Carolina G.O.P. is now a MAGA party. With the gubernatorial nomination of Mark Robinson, the N.C. G.O.P. is clearly in the running for the most MAGA party in the nation.”

As they are elsewhere, MAGA leaders in North Carolina are confrontational.

In February 2018, Robinson, the first Black lieutenant governor of the state, described on Facebook his view of survivors of school shootings who then publicly call for gun control. They are “media prosti-tots” who suffer from “the liberal syndrome of rectal cranial inversion mixed with a healthy dose of just plain evil and stupid permeating your hallways.”

In a March 2018 posting on Facebook, Robinson declared: “This foolishness about Hitler disarming MILLIONS of Jews and then marching them off to concentration camps is a bunch of hogwash.”

In an October 2021 sermon in a North Carolina church, Robinson told parishioners, “There’s no reason anybody anywhere in America should be telling any child about transgenderism, homosexuality, any of that filth. And yes, I called it filth.”

There are many ways to express MAGA extremism.

On May 13, 2020, Michele Morrow, the Republican nominee for North Carolina Superintendent of Public Schools, responded on X (formerly Twitter) to a suggestion that Barack Obama be sent to the Guantánamo Bay detention camp on charges of treason. Morrow’s counterproposal?

I prefer a Pay Per View of him in front of the firing squad. I do not want to waste another dime on supporting his life. We could make some money back from televising his death.

In Morrow’s world, Obama would be unlikely to die alone. Morrow’s treason execution list, according to a report on CNN, includes North Carolina’s current governor, Roy Cooper, former New York governor, Andrew Cuomo, Representative Ilhan Omar, Hillary Clinton, Senator Chuck Schumer, Anthony Fauci, Bill Gates — and President Biden.

Thomas B. Edsall, One Purple State Is ‘Testing the Outer Limits of MAGAism’

  • [ ] Vulgar attacks? Check (“prosti-tots” and “rectal cranial inversion”)
  • [ ] Holocaust denial? Check
  • [ ] Crazed charges of “treason” with proposed mass public executions? Check

You know what North Carolina needs. It needs “bloodbath” of MAGA jackasses on November 5.

But truth told, I’m not sure that these freshly-minted MAGA/populist “Republicans” will care about a massive voter repudiation so long as meanwhile they performatively own the libs.

Explain this one away

Fuggedabout “bloodbath” blather:

“A Massive Fraud of this type and magnitude allows for the termination of all rules, regulations, and articles, even those found in the Constitution.” Those are Trump’s words, verbatim. He wasn’t talking about Chinese automotive imports.

Kevin D. Williamson, Giving Permission to Political Violence

So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday of Orthodoxy

(This is how Orthodoxy views this Sunday; it celebrates Orthodox iconodules triumphing over iconoclasts.)

“You are not Jesus”

[I]t’s good to remind ourselves periodically of the first rule of Scriptural exegesis: You are not Jesus. Whenever you read a story about Jesus’s life, you should not identify with Jesus. You should identify with the sinner whom He is healing/converting/forgiving/upbraiding/flagellating/etc.

…

Whenever a traditional Christian defends some point of traditional Christian morality, you’ll hear one of our lefty friends cry, “I thought Jesus ate with prostitutes and tax collectors!” Once again, the proper response is: Do you identify with Jesus in that parable?

This is where liberal Christianity becomes—ironically; hilariously—elitist. Sorry, folks, but God’s not saying you must condescend to eat with sinners. No: you are the sinner. He condescends to eat with you.

As for us recovering sinners (i.e., Christians) Saint Paul gives us a different rule: “But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person” (1 Cor. 5:11). Why? Because, not being Jesus, you can’t trust yourself not to fall into their vice.

Michael Warren Davis, You’re Not Jesus

I don’t know how to discern when a Substack is public, but this one is so good, I’d urge you to at least try reading the whole thing.

Hangovers

It was not that we got drunk. No, it was this strange business of sitting in a room full of people and drinking without much speech, and letting yourself be deafened by the jazz that throbbed through the whole sea of bodies binding them all together in a kind of fluid medium. It was a strange, animal travesty of mysticism, sitting in those booming rooms, with the noise pouring through you, and the rhythm lumping and throbbing in the marrow of your bones. You couldn’t call any of that, per se, a mortal sin. We just sat there, that was all. If we got hangovers the next day, it was more because of the smoking and nervous exhaustion than anything else.

Thomas Merton, The Seven Storey Mountain

I had totally forgotten this passage, which both came as a shock and struck me as very perceptive.

Chesterton loves him some saints

St. Francis, in praising all good, could be a more shouting optimist than Walt Whitman. St. Jerome, in denouncing all evil, could paint the world blacker than Schopenhauer.

G.K. Chesterton, Orthodoxy

Trajectories

The Methodist rhetorical trajectory

American followers of John Wesley found it easy to forget his advice never to scream and never to raise the voice above its natural pitch.

Nathan Hatch, The Democratization of American Christianity

But then eventually they lowered their voices again.

The decline of denominations and the rise of crypto-baptists

[A] new rightist group has emerged to “reinvigorate” the Southern Baptist Convention, which it fears is sliding into wokery. Its executive director is a self-identified “Christian nationalist.” Count me skeptical that many Southern Baptists are succumbing to progressivism. I’m also skeptical that the Southern Baptist Convention, which has been declining for nearly 20 years, will exist as a strong denomination ten years from now. Its churches and seminaries likely will align with non-denominationalism, whose ethos is chiefly Baptist.

The decline if not collapse of denominations in America means Christians, even if they remain in denominations, no longer are influenced by centralized structures but are mainly influenced by their self-chosen social media. Decades ago progressives gained control of Mainline denominations whose members were still mostly traditional. In post-denominational America that strategy is no longer relevant. Unalloyed religious progressivism can be found at outlets like Sojourners, which long tried to stay friendly to orthodox Protestants and Catholics but now touts transgenderism and a phalanx of other progressive causes. Fifteen to twenty years ago, the National Association of Evangelicals, as I noted nearly a decade ago, shifted from conservative to more centrist. But groups like NAE, like the National Council of Churches, no longer count a great deal in post-denominational America.

Mark Tooley, Where is the Religious Left?

The missionary trajectory

Cluain Patrick (the Irish word Cluain translates as ‘meadow’) is still a working community well, and one way you can tell is that a new altar has been built near it. This is not unusual at wells near towns, where an outdoor mass is often held on the saint’s day. Perhaps one will be happening here today. Here is the local priest at work three years back:

You may have noticed that this priest is not a native Irishman. This is increasingly common across the country. The land which used to produce one priest per family can now barely find a handful of Irish men who want the job. As a result, there has been an influx of priests from other nations, and those nations are usually outside Europe, in parts of the world where Christianity is still taken seriously. I don’t know where the priest in this picture is from, but in my local Catholic church the African pastor is from Nigeria – and yet he has the deliciously Irish name of Father Ciaran. I hadn’t realised until recently that Nigeria was originally evangelised by Irish Christians. Now it seems the favour is being returned. We are the pagans now, and we need all the help we can get.

Paul Kingsnorth

I’ve expected for a few decades that the day would come when Christian Africa would be evangelizing the West. I didn’t expect I’d still be alive when that day arrived.

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.